Sunan
Abi Dawud
سنن أبي داود
Purification (Kitab Al-Taharah)
كتاب الطهارة
Chapter 119: Those Who Said: She Should Perform Wudu' For Evey Prayer
باب مَنْ قَالَ تَوَضَّأُ لِكُلِّ صَلاَةٍ
Sunan Abi Dawud 304
'Urwah b. al-Zubair said the Fatimah daughter of Abu Hubaish had a prolonged flow of blood. The Prophet (ﷺ) said to her
When the blood of menses comes, it is black blood with can be recognized; so when that comes, refrain from prayer, but when a different type comes, perform ablution and pray.Abu Dawud said: Ibn al-Muthanna said: Ibn 'Adi narrated this tradition from his memory on the authority of 'Urwah from 'Aishah.
Abu Dawud said: This tradition has also been transmitted by al-'Ala b. al-Musayyab and Shu'bah from al-Hakam on the authority of Abu Ja'far. Al-'Ala reported it as a statement of the Prophet (ﷺ), and Shu'bah as a statement of Abu Ja'far, saying: She should perform ablution for every prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ عَمْرٍو - حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " إِذَا كَانَ دَمُ الْحَيْضِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي " . قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى وَحَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ حِفْظًا فَقَالَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ . قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ وَشُعْبَةَ عَنِ الْحَكَمِ عَنْ أَبِي جَعْفَرٍ قَالَ الْعَلاَءُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَوْقَفَهُ شُعْبَةُ عَلَى أَبِي جَعْفَرٍ تَوَضَّأُ لِكُلِّ صَلاَةٍ .
Chapter 1118: Regarding Levying The Jizyah
باب فِي أَخْذِ الْجِزْيَةِ
Sunan Abi Dawud 3040
‘Ali said “If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet(ﷺ) to the effect that they would not make their children Christian.
Abu Dawud said “This is rejected (munkar) tradition and it has reached me from Ahmad (bin Hanbal) that he used to reject this tradition seriously.
Abu ‘Ali said “Abu Dawud did not present this (tradition) in this second reading.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هَانِئٍ أَبُو نُعَيْمٍ النَّخَعِيُّ، أَخْبَرَنَا شَرِيكٌ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ زِيَادِ بْنِ حُدَيْرٍ، قَالَ قَالَ عَلِيٌّ لَئِنْ بَقِيتُ لِنَصَارَى بَنِي تَغْلِبَ لأَقْتُلَنَّ الْمُقَاتِلَةَ وَلأَسْبِيَنَّ الذُّرِّيَّةَ فَإِنِّي كَتَبْتُ الْكِتَابَ بَيْنَهُمْ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم عَلَى أَنْ لاَ يُنَصِّرُوا أَبْنَاءَهُمْ . قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ مُنْكَرٌ بَلَغَنِي عَنْ أَحْمَدَ أَنَّهُ كَانَ يُنْكِرُ هَذَا الْحَدِيثَ إِنْكَارًا شَدِيدًا وَهُوَ عِنْدَ بَعْضِ النَّاسِ شِبْهُ الْمَتْرُوكِ وَأَنْكَرُوا هَذَا الْحَدِيثَ عَلَى عَبْدِ الرَّحْمَنِ بْنِ هَانِئٍ قَالَ أَبُو عَلِيٍّ وَلَمْ يَقْرَأْهُ أَبُو دَاوُدَ فِي الْعَرْضَةِ الثَّانِيَةِ .
Sunan Abi Dawud 3041
Narrated Abdullah ibn Abbas
The Messenger of Allah (ﷺ) concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments, half of Safar, and the rest in Rajab, and they would lend (Muslims) thirty coats of mail, thirty horses, thirty camels, and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Isma'il said: They took usury.
Abu Dawud said: If they violate any provision of the treaty, they will be deemed as bringing something new.
حَدَّثَنَا مُصَرِّفُ بْنُ عَمْرٍو الْيَامِيُّ، حَدَّثَنَا يُونُسُ، - يَعْنِي ابْنَ بُكَيْرٍ - حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ الْهَمْدَانِيُّ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ الْقُرَشِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَالَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْلَ نَجْرَانَ عَلَى أَلْفَىْ حُلَّةٍ النِّصْفُ فِي صَفَرٍ وَالْبَقِيَّةُ فِي رَجَبٍ يُؤَدُّونَهَا إِلَى الْمُسْلِمِينَ وَعَارِيَةِ ثَلاَثِينَ دِرْعًا وَثَلاَثِينَ فَرَسًا وَثَلاَثِينَ بَعِيرًا وَثَلاَثِينَ مِنْ كُلِّ صِنْفٍ مِنْ أَصْنَافِ السِّلاَحِ يَغْزُونَ بِهَا وَالْمُسْلِمُونَ ضَامِنُونَ لَهَا حَتَّى يَرُدُّوهَا عَلَيْهِمْ إِنْ كَانَ بِالْيَمَنِ كَيْدٌ أَوْ غَدْرَةٌ عَلَى أَنْ لاَ تُهْدَمَ لَهُمْ بَيْعَةٌ وَلاَ يُخْرَجُ لَهُمْ قَسٌّ وَلاَ يُفْتَنُوا عَنْ دِينِهِمْ مَا لَمْ يُحْدِثُوا حَدَثًا أَوْ يَأْكُلُوا الرِّبَا . قَالَ إِسْمَاعِيلُ فَقَدْ أَكَلُوا الرِّبَا . قَالَ أَبُو دَاوُدَ إِذَا نَقَضُوا بَعْضَ مَا اشْتَرَطَ عَلَيْهِمْ فَقَدْ أَحْدَثُوا .
Chapter 1119: Levying Jizyah On The Zoroastrians
باب فِي أَخْذِ الْجِزْيَةِ مِنَ الْمَجُوسِ
Sunan Abi Dawud 3042
Ibn ‘Abbas said “When the Prophet (ﷺ) of the Persians dies, Iblis (satan) led them to Mazdaism.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْوَاسِطِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، عَنْ عِمْرَانَ الْقَطَّانِ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ أَهْلَ فَارِسَ لَمَّا مَاتَ نَبِيُّهُمْ كَتَبَ لَهُمْ إِبْلِيسُ الْمَجُوسِيَّةَ .
Sunan Abi Dawud 3043
Narrated Umar ibn al-Khattab
Amr ibn Aws and AbulSha'tha' reported that Bujalah said: I was secretary to Jaz' ibn Mu'awiyah, the uncle of Ahnaf ibn Qays.
A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day, and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah.
He prepared abundant food and called them, and placed the sword on his thigh. They ate (the food) but did not murmur. They threw (on the ground) one or two mule-loads of silver. Umar did not take jizyah from Magians until AbdurRahman ibn Awf witnessed that the Messenger of Allah (ﷺ) had taken jizyah from the Magians of Hajar.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، سَمِعَ بَجَالَةَ، يُحَدِّثُ عَمْرَو بْنَ أَوْسٍ وَأَبَا الشَّعْثَاءِ قَالَ كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الأَحْنَفِ بْنِ قَيْسٍ إِذْ جَاءَنَا كِتَابُ عُمَرَ قَبْلَ مَوْتِهِ بِسَنَةٍ اقْتُلُوا كُلَّ سَاحِرٍ وَفَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ وَانْهَوْهُمْ عَنِ الزَّمْزَمَةِ فَقَتَلْنَا فِي يَوْمٍ ثَلاَثَةَ سَوَاحِرَ وَفَرَّقْنَا بَيْنَ كُلِّ رَجُلٍ مِنَ الْمَجُوسِ وَحَرِيمِهِ فِي كِتَابِ اللَّهِ وَصَنَعَ طَعَامًا كَثِيرًا فَدَعَاهُمْ فَعَرَضَ السَّيْفَ عَلَى فَخِذِهِ فَأَكَلُوا وَلَمْ يُزَمْزِمُوا وَأَلْقَوْا وِقْرَ بَغْلٍ أَوْ بَغْلَيْنِ مِنَ الْوَرِقِ وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى شَهِدَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَهَا مِنْ مَجُوسِ هَجَرَ .
Sunan Abi Dawud 3044
Narrated Abdullah ibn Abbas
A man belonging to Usbadhiyin of the people of Bahrayn, who were the Magians of Hajar, came to the Messenger of Allah (ﷺ) and remained with him (for some time), and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. AbdurRahman ibn Awf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of AbdurRahman ibn Awf, and they left that which I heard from the Usbadhi.
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَامِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ قُشَيْرِ بْنِ عَمْرٍو، عَنْ بَجَالَةَ بْنِ عَبْدَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ رَجُلٌ مِنَ الأَسْبَذِيِّينَ مِنْ أَهْلِ الْبَحْرَيْنِ - وَهُمْ مَجُوسُ أَهْلِ هَجَرَ - إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَكَثَ عِنْدَهُ ثُمَّ خَرَجَ فَسَأَلْتُهُ مَا قَضَى اللَّهُ وَرَسُولُهُ فِيكُمْ قَالَ شَرٌّ . قُلْتُ مَهْ قَالَ الإِسْلاَمُ أَوِ الْقَتْلُ . قَالَ وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَبِلَ مِنْهُمُ الْجِزْيَةَ . قَالَ ابْنُ عَبَّاسٍ فَأَخَذَ النَّاسُ بِقَوْلِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَتَرَكُوا مَا سَمِعْتُ أَنَا مِنَ الأَسْبَذِيِّ .
Chapter 1120: Harshness In Takin Jizyah
باب فِي التَّشْدِيدِ فِي جِبَايَةِ الْجِزْيَةِ
Sunan Abi Dawud 3045
‘Urwa bin Al Zubair said “Hisham bin Halim bin Hizam found a man who was the governor of Hims making some Copts stand in the sun for the payment of jizyah. He said “What is this?” I heard the Apostle (ﷺ) as saying “Allaah Most High will punish those who punish the people in this world.”
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، وَجَدَ رَجُلاً وَهُوَ عَلَى حِمْصَ يُشَمِّسُ نَاسًا مِنَ النَّبَطِ فِي أَدَاءِ الْجِزْيَةِ فَقَالَ مَا هَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا " .
Chapter 1121: Levying The 'Ushur On Ahl Adh-Dhimmah If They Deal In Trade
باب فِي تَعْشِيرِ أَهْلِ الذِّمَّةِ إِذَا اخْتَلَفُوا بِالتِّجَارَاتِ
Sunan Abi Dawud 3046
Narrated Ubaydullah
Harb ibn Ubaydullah told on the authority of his grandfather, his mother's father, that he had it on the authority of his father that the Messenger of Allah (ﷺ) said: Tithes are to be levied on Jews and Christians, but not on Muslims.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ حَرْبِ بْنِ عُبَيْدِ اللَّهِ، عَنْ جَدِّهِ أَبِي أُمِّهِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَلَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ " .
Sunan Abi Dawud 3047
The tradition mentioned above has also been transmitted by Harb bin ‘Ubaid Allah from the Prophet (ﷺ) to the same effect through a different chain of narrators. This version has the word kharaj(land tax) instead of ‘ushr (tithes).
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ حَرْبِ بْنِ عُبَيْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ " خَرَاجٌ " . مَكَانَ " الْعُشُورُ " .
Sunan Abi Dawud 3048
A man reported from Bakr bin Wa’il on the authority of his maternal uncle as saying, I said “Apostle of Allaah(ﷺ) may I levy tithe on my people.?” He replied “Tithes are to be levied on Jews and Christians.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ رَجُلٍ، مِنْ بَكْرِ بْنِ وَائِلٍ عَنْ خَالِهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أُعَشِّرُ قَوْمِي قَالَ " إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى " .
Sunan Abi Dawud 3049
Narrated A man of Banu Taghlib
Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (ﷺ), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Messenger of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews.
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ حَرْبِ بْنِ عُبَيْدِ اللَّهِ بْنِ عُمَيْرٍ الثَّقَفِيِّ، عَنْ جَدِّهِ، - رَجُلٍ مِنْ بَنِي تَغْلِبَ - قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَسْلَمْتُ وَعَلَّمَنِي الإِسْلاَمَ وَعَلَّمَنِي كَيْفَ آخُذُ الصَّدَقَةَ مِنْ قَوْمِي مِمَّنْ أَسْلَمَ ثُمَّ رَجَعْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ كُلُّ مَا عَلَّمْتَنِي قَدْ حَفِظْتُهُ إِلاَّ الصَّدَقَةَ أَفَأُعَشِّرُهُمْ قَالَ " لاَ إِنَّمَا الْعُشُورُ عَلَى النَّصَارَى وَالْيَهُودِ " .
