Sunan
Abi Dawud
سنن أبي داود
Purification (Kitab Al-Taharah)
كتاب الطهارة
Chapter 128: When The Sexually Impure Person Is Afraid Of Suffering From The Cold, Does He Perform Tayammum?
باب إِذَا خَافَ الْجُنُبُ الْبَرْدَ أَيَتَيَمَّمُ
Sunan Abi Dawud 334
Narrated Amr ibn al-'As
I had a sexual dream on a cold night in the battle of Dhat as-Salasil. I was afraid, if I washed I would die. I, therefore, performed tayammum and led my companions in the dawn prayer. They mentioned that to the Messenger of Allah (ﷺ). He said: Amr, you led your companions is prayer while you were sexually defiled? I informed him of the cause which impeded me from washing. And I said: I heard Allah say: "Do not kill yourself, verily Allah is merciful to you." The Messenger of Allah (ﷺ) laughed and did not say anything.
Abu Dawud said: 'Abd al-Rahman b. Jubair is an Egyptian and a freed slave of Kharijah b. Hudhafah. He is not Jubair b. Nufair
حَدَّثَنَا ابْنُ الْمُثَنَّى، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، أَخْبَرَنَا أَبِي قَالَ، سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ، يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ الْمِصْرِيِّ، عَنْ عَمْرِو بْنِ الْعَاصِ، قَالَ احْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ فِي غَزْوَةِ ذَاتِ السَّلاَسِلِ فَأَشْفَقْتُ إِنِ اغْتَسَلْتُ أَنْ أَهْلِكَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِي الصُّبْحَ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ " . فَأَخْبَرْتُهُ بِالَّذِي مَنَعَنِي مِنَ الاِغْتِسَالِ وَقُلْتُ إِنِّي سَمِعْتُ اللَّهَ يَقُولُ { وَلاَ تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا } فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ يَقُلْ شَيْئًا . قَالَ أَبُو دَاوُدَ عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ مِصْرِيٌّ مَوْلَى خَارِجَةَ بْنِ حُذَافَةَ وَلَيْسَ هُوَ ابْنَ جُبَيْرِ بْنِ نُفَيْرٍ .
Chapter 1253: Regarding The Statement Of The Prophet (ﷺ) "The (Standard) Measure Is The Measure Of Al-Madinah"
باب فِي قَوْلِ النَّبِيِّ صلى الله عليه وسلم " الْمِكْيَالُ مِكْيَالُ الْمَدِينَةِ "
Sunan Abi Dawud 3340
Narrated Abdullah ibn Umar
The Prophet (ﷺ) said: (The standard) weight is the weight of the people of Mecca, and the (standard) measure is the measure of the people of Medina.
Abu Dawud said: Al-Firyabi and Abu Ahmad have also transmitted from Sufyan in a similar way, and he (Ibn Dukain) agreed with them on the text. The version of Abu Ahmad has: "from Ibn 'Abbas" instead of Ibn 'Umar. It has also been transmitted by al-Walid b. Muslim from Hanzalah. This version has: "the weight of Medina and the measure of Mecca."
Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik b. Dinar from 'Ata' from the Prophet (ﷺ).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ دُكَيْنٍ، حَدَّثَنَا سُفْيَانُ، عَنْ حَنْظَلَةَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْوَزْنُ وَزْنُ أَهْلِ مَكَّةَ وَالْمِكْيَالُ مِكْيَالُ أَهْلِ الْمَدِينَةِ " . قَالَ أَبُو دَاوُدَ وَكَذَا رَوَاهُ الْفِرْيَابِيُّ وَأَبُو أَحْمَدَ عَنْ سُفْيَانَ وَافَقَهُمَا فِي الْمَتْنِ وَقَالَ أَبُو أَحْمَدَ عَنِ ابْنِ عَبَّاسٍ مَكَانَ ابْنِ عُمَرَ وَرَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ حَنْظَلَةَ قَالَ " وَزْنُ الْمَدِينَةِ وَمِكْيَالُ مَكَّةَ " . قَالَ أَبُو دَاوُدَ وَاخْتُلِفَ فِي الْمَتْنِ فِي حَدِيثِ مَالِكِ بْنِ دِينَارٍ عَنْ عَطَاءٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا .
Chapter 1254: Regarding The Stern Warning About Debt
باب فِي التَّشْدِيدِ فِي الدَّيْنِ
Sunan Abi Dawud 3341
Narrated Samurah
The Messenger of Allah (ﷺ) addressed us and said: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe?
Then a man stood and said: I am (here), Messenger of Allah.
He said: What prevented you from replying the first two times? I wish to tell you something good.
Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.
Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ الشَّعْبِيِّ، عَنْ سَمْعَانَ، عَنْ سَمُرَةَ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ " . فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ " هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ " . فَلَمْ يُجِبْهُ أَحَدٌ ثُمَّ قَالَ " هَا هُنَا أَحَدٌ مِنْ بَنِي فُلاَنٍ " . فَقَامَ رَجُلٌ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ . فَقَالَ صلى الله عليه وسلم " مَا مَنَعَكَ أَنْ تُجِيبَنِي فِي الْمَرَّتَيْنِ الأُولَيَيْنِ أَمَا إِنِّي لَمْ أُنَوِّهْ بِكُمْ إِلاَّ خَيْرًا إِنَّ صَاحِبَكُمْ مَأْسُورٌ بِدَيْنِهِ " . فَلَقَدْ رَأَيْتُهُ أَدَّى عَنْهُ حَتَّى مَا بَقِيَ أَحَدٌ يَطْلُبُهُ بِشَىْءٍ . قَالَ أَبُو دَاوُدَ سَمْعَانُ بْنُ مُشَنَّجٍ .
Sunan Abi Dawud 3342
Narrated AbuMusa al-Ash'ari
The Prophet (ﷺ) said: After the grave sins which Allah has prohibited the greatest sin is that a man dies while he has debt due from him and does not leave anything to pay it off, and meets Him with it.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، أَنَّهُ سَمِعَ أَبَا عَبْدِ اللَّهِ الْقُرَشِيَّ، يَقُولُ سَمِعْتُ أَبَا بُرْدَةَ بْنَ أَبِي مُوسَى الأَشْعَرِيَّ، يَقُولُ عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " إِنَّ أَعْظَمَ الذُّنُوبِ عِنْدَ اللَّهِ أَنْ يَلْقَاهُ بِهَا عَبْدٌ - بَعْدَ الْكَبَائِرِ الَّتِي نَهَى اللَّهُ عَنْهَا - أَنْ يَمُوتَ رَجُلٌ وَعَلَيْهِ دَيْنٌ لاَ يَدَعُ لَهُ قَضَاءً " .
Sunan Abi Dawud 3343
Narrated Jabir ibn Abdullah
The Messenger of Allah (ﷺ) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion.
Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (ﷺ) then prayed over him.
When Allah granted conquests to the Messenger of Allah (ﷺ), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُصَلِّي عَلَى رَجُلٍ مَاتَ وَعَلَيْهِ دَيْنٌ فَأُتِيَ بِمَيِّتٍ فَقَالَ " أَعَلَيْهِ دَيْنٌ " . قَالُوا نَعَمْ دِينَارَانِ . قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَقَالَ أَبُو قَتَادَةَ الأَنْصَارِيُّ هُمَا عَلَىَّ يَا رَسُولَ اللَّهِ . قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ " .
Sunan Abi Dawud 3344
A similar tradition has also been transmitted by Ibn 'Abbas though a different chain of narrators. This version says
"He (the Prophet) purchased a calf from a caravan, but he had no money with him. He then sold it with some profit and gave the profit in charity to the poor and widows of Banu 'Abd al-Muttalib. He then said: I shall not buy anything after this but only when I have money with me.حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ شَرِيكٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، رَفَعَهُ - قَالَ عُثْمَانُ وَحَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، - عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ قَالَ اشْتَرَى مِنْ عِيرٍ تَبِيعًا وَلَيْسَ عِنْدَهُ ثَمَنُهُ فَأُرْبِحَ فِيهِ فَبَاعَهُ فَتَصَدَّقَ بِالرِّبْحِ عَلَى أَرَامِلِ بَنِي عَبْدِ الْمُطَّلِبِ وَقَالَ لاَ أَشْتَرِي بَعْدَهَا شَيْئًا إِلاَّ وَعِنْدِي ثَمَنُهُ .
Chapter 1255: Regarding One Who Delays Repayment Of A Debt
باب فِي الْمَطْلِ
Sunan Abi Dawud 3345
Narrated Abu Hurairah
The Messenger of Allah (ﷺ) as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference.حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ " .
Chapter 1256: Regarding Paying Off Debts Well
باب فِي حُسْنِ الْقَضَاءِ
Sunan Abi Dawud 3346
Narrated Abu Rafi'
The Messenger of Allah (ﷺ) borrowed a young camel, and when the camels of the sadaqah (alms) came to him, he ordered me to pay the man his young camel. I said: I find only an excellent camel in its seventh year. So the Prophet (ﷺ) said: Give it to him, for the best person is he who discharges his debt in the best manner.حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ فَأَمَرَنِي أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ فَقُلْتُ لَمْ أَجِدْ فِي الإِبِلِ إِلاَّ جَمَلاً خِيَارًا رَبَاعِيًّا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " .
Sunan Abi Dawud 3347
Narrated Jabir ibn Abdullah
The Prophet (ﷺ) owed me a debt and gave me something extra when he paid it.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ مِسْعَرٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كَانَ لِي عَلَى النَّبِيِّ صلى الله عليه وسلم دَيْنٌ فَقَضَانِي وَزَادَنِي .
Chapter 1257: Regarding Exchange
باب فِي الصَّرْفِ
Sunan Abi Dawud 3348
Narrated 'Umar
The Messenger of Allah (ﷺ) as saying: Gold for gold is interest unless both hand over on the spot ; wheat for wheat is interest unless both hand over on the spot ; dates for dates is interest unless both hand over on the spot ; barley for barley is interest unless both hand over on the spot.حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، وَعَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسٍ، عَنْ عُمَرَ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الذَّهَبُ بِالذَّهَبِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلاَّ هَاءَ وَهَاءَ " .
Sunan Abi Dawud 3349
Narrated Ubadah ibn as-Samit
The Messenger of Allah (ﷺ) said: Gold is to be paid for with gold, raw and coined, silver with silver, raw and coined (in equal weight), wheat with wheat in equal measure, barley with barley in equal measure, dates with dates in equal measure, salt by salt with equal measure; if anyone gives more or asks more, he has dealt in usury. But there is no harm in selling gold for silver and silver (for gold), in unequal weight, payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley (for wheat) in unequal measure, payment being made on the spot. If the payment is to be made later, then do not sell them.
Abu Dawud said: This tradition has also been transmitted by Sa'id b. Abi 'Arubah, Hisham al-Dastawa'i and Qatadah from Muslim b. Yasar through his chain.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ مُسْلِمٍ الْمَكِّيِّ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الذَّهَبُ بِالذَّهَبِ تِبْرُهَا وَعَيْنُهَا وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهَا وَعَيْنُهَا وَالْبُرُّ بِالْبُرِّ مُدْىٌ بِمُدْىٍ وَالشَّعِيرُ بِالشَّعِيرِ مُدْىٌ بِمُدْىٍ وَالتَّمْرُ بِالتَّمْرِ مُدْىٌ بِمُدْىٍ وَالْمِلْحُ بِالْمِلْحِ مُدْىٌ بِمُدْىٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلاَ بَأْسَ بِبَيْعِ الذَّهَبِ بِالْفِضَّةِ - وَالْفِضَّةُ أَكْثَرُهُمَا - يَدًا بِيَدٍ وَأَمَّا نَسِيئَةً فَلاَ وَلاَ بَأْسَ بِبَيْعِ الْبُرِّ بِالشَّعِيرِ وَالشَّعِيرُ أَكْثَرُهُمَا يَدًا بِيَدٍ وَأَمَّا نَسِيئَةً فَلاَ " . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ سَعِيدُ بْنُ أَبِي عَرُوبَةَ وَهِشَامٌ الدَّسْتَوَائِيُّ عَنْ قَتَادَةَ عَنْ مُسْلِمِ بْنِ يَسَارٍ بِإِسْنَادِهِ .
