Al-Adab
Al-Mufrad
الأدب المفرد
Neighbours
كتاب الْجَارِ
Chapter 57: Begin with the neighbour
بَابُ يَبْدَأُ بِالْجَارِ
Al-Adab Al-Mufrad 105
Mujahid reported that a sheep was slaughtered for 'Abdullah ibn 'Amr. He asked his slave, "Have you given any to our Jewish neighbour? Have you given any to our Jewish neighbour? I heard the Messenger of Allah , may Allah bless him and grant him peace, say, 'Jibril kept on recommending that I treat my neighbours well until I thought that he would order me to treat them as my heirs.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ دَاوُدَ بْنِ شَابُورَ، وَأَبِي إِسْمَاعِيلَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، أَنَّهُ ذُبِحَتْ لَهُ شَاةٌ، فَجَعَلَ يَقُولُ لِغُلاَمِهِ: أَهْدَيْتَ لِجَارِنَا الْيَهُودِيِّ؟ أَهْدَيْتَ لِجَارِنَا الْيَهُودِيِّ؟ سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ.
Chapter 480: Someone who dislikes to greet a particular person
بَابُ مَنْ كَرِهَ تَسْلِيمَ الْخَاصَّةِ
Al-Adab Al-Mufrad 1050
'Abdullah ibn 'Amr reported that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Which is the best of Islam?" He replied, "Feeding people and giving the greeting to those you know and those you do not know."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً سَأَلَ رَسُولَ اللهِ صلى الله عليه وسلم: أَيُّ الإِسْلاَمِ خَيْرٌ؟ قَالَ: تُطْعِمُ الطَّعَامَ، وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ.
Chapter 481: How was the Ayat of Veiling revealed?
بَابُ: كَيْفَ نَزَلَتْ آيَةُ الْحِجَابِ؟
Al-Adab Al-Mufrad 1051
Anas said that he was ten years old when the Messenger of Allah, may Allah bless him and grant him peace, came to Madina. He said, "My mothers decided that I would serve him and I served him for ten years. He died when I was twenty. I am the person who knows best about the business of the veil. The first instance that was revealed occurred when the Messenger of Allah, may Allah bless him and grant him peace, built a room for Zaynab bint Jahsh. He celebrated the wedding there, invited the people who came, ate and then left. A group remained with the Prophet, may Allah bless him and grant him peace. They stayed for a long time and then the Prophet (ﷺ) went out and I went out hoping that they would leave. He walked and I walked with him until he came to the threshold of 'A'isha's room. Then, thinking that they would have left, he returned and I returned with him. He went to Zaynab but they were still sitting there. He left again and I left with him until he once more reached the threshold of 'A'isha's room. When he thought that they would have gone, he went back again and I went back with him. This time they had indeed left. The Prophet, may Allah bless him and grant him peace, then put up a curtain between me and him, and the veil was revealed."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي أَنَسٌ، أَنَّهُ كَانَ ابْنَ عَشْرِ سِنِينَ مَقْدَمَ رَسُولِ اللهِ صلى الله عليه وسلم الْمَدِينَةَ، فَكُنَّ أُمَّهَاتِي يُوَطِّوَنَّنِي عَلَى خِدْمَتِهِ، فَخَدَمْتُهُ عَشْرَ سِنِينَ، وَتُوُفِّيَ وَأَنَا ابْنُ عِشْرِينَ، فَكُنْتُ أَعْلَمَ النَّاسِ بِشَأْنِ الْحِجَابِ، فَكَانَ أَوَّلُ مَا نَزَلَ مَا ابْتَنَى رَسُولُ اللهِ صلى الله عليه وسلم بِزَيْنَبَ بِنْتِ جَحْشٍ، أَصْبَحَ بِهَا عَرُوسًا، فَدَعَى الْقَوْمَ فَأَصَابُوا مِنَ الطَّعَامِ، ثُمَّ خَرَجُوا، وَبَقِيَ رَهْطٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم، فَأَطَالُوا الْمُكْثَ، فَقَامَ فَخَرَجَ وَخَرَجْتُ لِكَيْ يَخْرُجُوا، فَمَشَى فَمَشَيْتُ مَعَهُ، حَتَّى جَاءَ عَتَبَةَ حُجْرَةِ عَائِشَةَ، ثُمَّ ظَنَّ أَنَّهُمْ خَرَجُوا، فَرَجَعَ وَرَجَعْتُ مَعَهُ حَتَّى دَخَلَ عَلَى زَيْنَبَ، فَإِذَا هُمْ جُلُوسٌ، فَرَجَعَ وَرَجَعْتُ حَتَّى بَلَغَ عَتَبَةَ حُجْرَةِ عَائِشَةَ، وَظَنَّ أَنَّهُمْ خَرَجُوا، فَرَجَعَ وَرَجَعْتُ مَعَهُ، فَإِذَا هُمْ قَدْ خَرَجُوا، فَضَرَبَ النَّبِيُّ صلى الله عليه وسلم بَيْنِي وَبَيْنَهُ السِّتْرَ، وَأَنْزَلَ الْحِجَابَ.
Chapter 482: Three times of nakedness
بَابُ الْعَوْرَاتِ الثَّلاثِ
Al-Adab Al-Mufrad 1052
Tha'laba ibn Abi Malik al-Qurazi reported that he rode to 'Abdullah ibn Suwayd, one of the Banu Haritha ibn al-Harith, to ask him about the three times of nakedness. 'Abdullah used to observe these times. Tha'laba said, "'Abdullah asked, 'What do you want?' I replied, 'I want to observe them.' He said, 'When I take off my garment at midday, none of my family who have reached puberty comes to me without my permission unless I call them. Nor do they do that when it is Fajr until people know that I have prayed, nor when I have prayed 'Isha' and removed my clothes so that I can sleep.'"
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ الْقُرَظِيِّ، أَنَّهُ رَكِبَ إِلَى عَبْدِ اللهِ بْنِ سُوَيْدٍ، أَخِي بَنِي حَارِثَةَ بْنِ الْحَارِثِ، يَسْأَلُهُ عَنِ الْعَوْرَاتِ الثَّلاَثِ، وَكَانَ يَعْمَلُ بِهِنَّ، فَقَالَ: مَا تُرِيدُ؟ فَقُلْتُ: أُرِيدُ أَنْ أَعْمَلَ بِهِنَّ، فَقَالَ: إِذَا وَضَعْتُ ثِيَابِي مِنَ الظَّهِيرَةِ لَمْ يَدْخُلْ عَلَيَّ أَحَدٌ مِنْ أَهْلِي بَلَغَ الْحُلُمَ إِلاَّ بِإِذْنِي، إِلاَّ أَنْ أَدْعُوَهُ، فَذَلِكَ إِذْنُهُ. وَلاَ إِذَا طَلَعَ الْفَجْرُ وَتَحَرَّكَ النَّاسُ حَتَّى تُصَلَّى الصَّلاَةُ. وَلاَ إِذَا صَلَّيْتُ الْعِشَاءَ وَوَضَعْتُ ثِيَابِي حَتَّى أَنَامَ.
Chapter 483: A man eating with his wife
بَابُ أَكْلِ الرَّجُلِ مَعَ امْرَأَتِهِ
Al-Adab Al-Mufrad 1053
'A'isha said, "I used to eat date and butter mixture with the Prophet, may Allah bless him and grant him peace. 'Umar visited and the Prophet invited him and he ate. 'Umar's hand touched my fingers and he said, 'Oh! If I were to be obeyed about you, no eye would ever see you!' Then the veil was revealed."
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، عَنْ مُوسَى بْنِ أَبِي كَثِيرٍ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ آكُلُ مَعَ النَّبِيِّ صلى الله عليه وسلم حَيْسًا، فَمَرَّ عُمَرُ، فَدَعَاهُ فَأَكَلَ، فَأَصَابَتْ يَدُهُ إِصْبَعِي، فَقَالَ: حَسِّ، لَوْ أُطَاعُ فَيَكُنَّ مَا رَأَتْكُنَّ عَيْنٌ. فَنَزَلَ الْحِجَابُ.
Al-Adab Al-Mufrad 1054
Umm Habiba bint Qays (Khawla) was heard to say, "My hand and that of the Messenger of Allah, may Allah bless him and grant him peace, mixed together in the same vessel."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي خَارِجَةُ بْنُ الْحَارِثِ بْنِ رَافِعِ بْنِ مَكِيثٍ الْجُهَنِيُّ، عَنْ سَالِمِ بْنِ سَرْجٍ مَوْلَى أُمِّ صَبِيَّةَ بِنْتِ قَيْسٍ وَهِيَ خَوْلَةُ، وَهِيَ جَدَّةُ خَارِجَةَ بْنِ الْحَارِثِ، أَنَّهُ سَمِعَهَا تَقُولُ: اخْتَلَفَتْ يَدِي وَيَدُ رَسُولِ اللهِ صلى الله عليه وسلم فِي إِنَاءٍ وَاحِدٍ.
Chapter 484: When someone enters a house which is uninhabited
بَابُ إِذَا دَخَلَ بَيْتًا غَيْرَ مَسْكُونٍ
Al-Adab Al-Mufrad 1055
'Abdullah ibn 'Umar said, "When someone enters a house which is not lived in, he should say, 'Peace be upon the righteous slaves of Allah.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ: حَدَّثَنِي مَعْنٌ قَالَ: حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ: إِذَا دَخَلَ الْبَيْتَ غَيْرَ الْمَسْكُونِ فَلْيَقُلِ: السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ.
Al-Adab Al-Mufrad 1056
Ibn 'Abbas said, "The verse, 'Do not enter houses other than your own until you have asked permission and greeted their inhabitants' (24
27) has an exception made to it when Allah says, 'There is nothing wrong in your entering houses where no one lives where there is some service for you. Allah knows what you divulge and what you conceal.'"حَدَّثَنَا إِسْحَاقُ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ قَالَ: حَدَّثَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: {لاَ تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا}، وَاسْتَثْنَى مِنْ ذَلِكَ، فَقَالَ: {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَكُمْ وَاللهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ}.
Chapter 485: "Those you own as slaves should ask your permission to enter" (24:56)
بَابُ {لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ}
Al-Adab Al-Mufrad 1057
Regarding the ayat, "Those you own as slaves should ask your permission to enter" (24
56), Ibn 'Umar said, "That applies to men rather than women."حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ شَيْبَانَ، عَنْ لَيْثٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: {لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ}، قَالَ: هِيَ لِلرِّجَالِ دُونَ النِّسَاءِ.
Chapter 486: The words of Allah, "Once your children have reached puberty" (24:57)
بَابُ قَوْلِ اللهِ: {وَإِذَا بَلَغَ الأَطْفَالُ مِنْكُمُ الْحُلُمَ}
Al-Adab Al-Mufrad 1058
Ibn 'Umar reported that when his children had reached puberty and he had withdrawn to his room, none of them entered where he was except with his permission.
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هِشَامٍ الدَّسْتُوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا بَلَغَ بَعْضُ وَلَدِهِ الْحُلُمَ عَزَلَهُ، فَلَمْ يَدْخُلْ عَلَيْهِ إِلا بِإِذْنٍ.
Chapter 487: Someone asking permission to come in to visit
بَابُ يَسْتَأْذِنُ عَلَى أُمِّهِ
Al-Adab Al-Mufrad 1059
'Alqama said, "A man came to 'Abdullah and said, 'Should I ask permission to go in where my mother is?' He said, 'At all times. Do you want to see her (exposed)?'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ: جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ قَالَ: أَسْتَأْذِنُ عَلَى أُمِّي؟ فَقَالَ: مَا عَلَى كُلِّ أَحْيَانِهَا تُحِبُّ أَنْ تَرَاهَا.
