Al-Adab
Al-Mufrad
الأدب المفرد
Parents
كتاب الْوَالِدَيْنِ
Chapter 4: Dutifulness to Parents, even if they are unjust
بَابُ بِرِّ وَالِدَيْهِ وَإِنْ ظَلَمَا
Al-Adab Al-Mufrad 7
Ibn 'Abbas said, "If any Muslim obeys Allah regarding his parents, Allah will open two gates of the Garden for him. If there is only one parent, then one gate will be opened. If one of them is angry, then Allah will not be pleased with him until that parent is pleased with him." He was asked, "Even if they wrong him?" "Even if they wrong him" he replied.
حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادٌ هُوَ ابْنُ سَلَمَةَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ سَعِيدٍ الْقَيْسِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: مَا مِنْ مُسْلِمٍ لَهُ وَالِدَانِ مُسْلِمَانِ يُصْبِحُ إِلَيْهِمَا مُحْتَسِبًا، إِلاَّ فَتْحَ لَهُ اللَّهُ بَابَيْنِ يَعْنِي: مِنَ الْجَنَّةِ وَإِنْ كَانَ وَاحِدًا فَوَاحِدٌ، وَإِنْ أَغْضَبَ أَحَدَهُمَا لَمْ يَرْضَ اللَّهُ عَنْهُ حَتَّى يَرْضَى عَنْهُ، قِيلَ: وَإِنْ ظَلَمَاهُ؟ قَالَ: وَإِنْ ظَلَمَاهُ.
Chapter 36: Those who maintained ties of kinship in the Jahiliyya and then became Muslim
بَابُ مَنْ وَصَلَ رَحِمَهُ فِي الْجَاهِلِيَّةِ ثُمَّ أَسْلَمَ
Al-Adab Al-Mufrad 70
Hakim ibn Hizam said to the Prophet, may Allah bless him and grant him peace, "Do you think that the acts of worship which I used to do in the time of the Jahiliyya - maintaining relations with relatives, setting slaves free and sadaqah - will bring me a reward?" Hakim said that the Messenger of Allah , may Allah bless him and grant him peace, said, "When you become Muslim, you keep the good actions you have already done."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ أَخْبَرَهُ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم: أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ، مِنْ صِلَةٍ، وَعَتَاقَةٍ، وَصَدَقَةٍ، فَهَلْ لِي فِيهَا أَجْرٌ؟ قَالَ حَكِيمٌ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ.
Chapter 37: Maintaining ties of kinship with the idolater and giving
بَابُ صِلَةِ ذِي الرَّحِمِ الْمُشْرِكِ وَالْهَدِيَّةِ
Al-Adab Al-Mufrad 71
Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger of Allah, would you buy this robe and wear it on Jumu'a and when delegations visit you?' He replied, 'Only a person who has no portion in the Next World could wear this.' Then the Messenger of Allah, may Allah bless him and grant him peace, was given some robes made of the same material. He sent one of the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what you said about it?' The Prophet (ﷺ) replied, 'I did not give it to you so that you could wear it. You can sell it or give it to someone.' 'Umar sent it to one of his half-brothers by his mother who was still an idolater." (see 26)
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَأَى عُمَرُ حُلَّةً سِيَرَاءَ فَقَالَ: يَا رَسُولَ اللهِ، لَوِ اشْتَرَيْتَ هَذِهِ، فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ، وَلِلْوُفُودِ إِذَا أَتَوْكَ، فَقَالَ: يَا عُمَرُ، إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ، ثُمَّ أُهْدِيَ لِلنَّبِيِّ صلى الله عليه وسلم مِنْهَا حُلَلٌ، فَأَهْدَى إِلَى عُمَرَ مِنْهَا حُلَّةً، فَجَاءَ عُمَرُ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللهِ، بَعَثْتَ إِلَيَّ هَذِهِ، وَقَدْ سَمِعْتُكَ قُلْتَ فِيهَا مَا قُلْتَ، قَالَ: إِنِّي لَمْ أُهْدِهَا لَكَ لِتَلْبَسَهَا، إِنَّمَا أَهْدَيْتُهَا إِلَيْكَ لِتَبِيعَهَا أَوْ لِتَكْسُوَهَا، فَأَهْدَاهَا عُمَرُ لأَخٍ لَهُ مِنْ أُمِّهِ مُشْرِكٍ.
Chapter 38: Learn your lineages so that you can maintain ties of
بَابُ تَعَلَّمُوا مِنْ أَنْسَابِكُمْ مَا تَصِلُونَ بِهِ أَرْحَامَكُمْ
Al-Adab Al-Mufrad 72
Jubayr ibn Mut'im said that he heard 'Umar ibn al-Khattab say on the minbar, "Learn your lineages so that you can maintain ties of kinship. By Allah, if there are some bad feelings between a man and his brother and he knows that there is kinship between him and that man, that will prevent him from breaking with him."
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ جُبَيْرَ بْنَ مُطْعِمٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ: تَعَلَّمُوا أَنْسَابَكُمْ، ثُمَّ صِلُوا أَرْحَامَكُمْ، وَاللَّهِ إِنَّهُ لِيَكُونُ بَيْنَ الرَّجُلِ وَبَيْنَ أَخِيهِ الشَّيْءُ، وَلَوْ يَعْلَمُ الَّذِي بَيْنَهُ وَبَيْنَهُ مِنْ دَاخِلَةِ الرَّحِمِ، لَأَوْزَعَهُ ذَلِكَ عَنِ انْتِهَاكِهِ.
Al-Adab Al-Mufrad 73
Ibn 'Abbas said, "Keep a record of your lines of descent so that you can maintain ties of kinship. He will not make his relatives distant when they are close relatives, even if they live far away. He will not consider them to be close relatives if they are distant ones, even if they live near to him. Every time of kinship will come on the Day of Rising in front of each individual and testify on his behalf that he has maintained that tie of kinship if he did indeed maintain it. It will testify against him that he cut if off if he cut it off."
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ: أَخْبَرَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرٍو، أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ: احْفَظُوا أَنْسَابَكُمْ، تَصَلُوا أَرْحَامَكُمْ، فَإِنَّهُ لاَ بُعْدَ بِالرَّحِمِ إِذَا قَرُبَتْ، وَإِنْ كَانَتْ بَعِيدَةً، وَلاَ قُرْبَ بِهَا إِذَا بَعُدَتْ، وَإِنْ كَانَتْ قَرِيبَةً، وَكُلُّ رَحِمٍ آتِيَةٌ يَوْمَ الْقِيَامَةِ أَمَامَ صَاحِبِهَا، تَشْهَدُ لَهُ بِصِلَةٍ إِنْ كَانَ وَصَلَهَا، وَعَلَيْهِ بِقَطِيعَةٍ إِنْ كَانَ قَطَعَهَا.
Chapter 39: Can a mawla say, "I am from so-and-so"?
بَابُ هَلْ يَقُولُ الْمَوْلَى: إِنِّي مِنْ فُلانٍ؟
Al-Adab Al-Mufrad 74
'Abdu'r-Rahman ibn Habib said, "'Abdullah ibn 'Umar asked me, 'Which clan are you from?' I replied, 'From Taym of Tamim.' He asked, 'One of themselves or one of their mawlas?' 'One of their mawlas,' I replied. He said, 'So why did you not say, 'One of their mawlas'?"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا وَائِلُ بْنُ دَاوُدَ اللَّيْثِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَبِيبٍ قَالَ: قَالَ لِي عَبْدُ اللهِ بْنُ عُمَرَ: مِمَّنْ أَنْتَ؟ قُلْتُ: مِنْ تَيْمِ تَمِيمٍ، قَالَ: مِنْ أَنْفُسِهِمْ أَوْ مِنْ مَوَالِيهِمْ؟ قُلْتُ: مِنْ مَوَالِيهِمْ، قَالَ: فَهَلاَّ قُلْتَ: مِنْ مَوَالِيهِمْ إِذًا؟.
Chapter 40: The mawla of a people is one of them
بَابُ مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ
Al-Adab Al-Mufrad 75
Rifa'a ibn Rafi' reported that the Prophet, may Allah bless him and grant him peace, said to 'Umar, "Gather your people [the Muhajirun] for me." He did so. When they reached the door of the Prophet, may Allah bless him and grant him peace, 'Umar came to him and said, "I have gathered my people for you." The Ansar heard that and said, "Revelation has been revealed about Quraysh." People came to see and hear what would be said to them [the Muhajirun]. The Prophet, may Allah bless him and grant him peace, came out and stood in the midst of them. He said, "Are there those among you who are not of you?" They replied, "Yes, there are those among us with whom we have made treaties as well as our nephews and our mawlas." The Prophet (ﷺ) said, "Our ally is one of us. Our nephew is one of us. Our mawla is one of us." You who are listening
our friends among you are those who have taqwa of Allah. If you are one of them, then that is good. If that is not the case, then look out. People will bring their actions on the Day of Rising and you will come with burdens and you will be shunned." Then he called out, "O people!" He raised his hands and put them on the heads of Quraysh. "O people! Quraysh are the people of trustworthiness. If anyone who oppresses them (and one of the transmitters thought that he said, 'faults them'), Allah will overturn him." He repeated that three times.حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا زُهَيْرٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ قَالَ: أَخْبَرَنِي إِسْمَاعِيلُ بْنُ عُبَيْدٍ، عَنْ أَبِيهِ عُبَيْدٍ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُ: اجْمَعْ لِي قَوْمَكَ، فَجَمَعَهُمْ، فَلَمَّا حَضَرُوا بَابَ النَّبِيِّ صلى الله عليه وسلم دَخَلَ عَلَيْهِ عُمَرُ فَقَالَ: قَدْ جَمَعْتُ لَكَ قَوْمِي، فَسَمِعَ ذَلِكَ الأَنْصَارُ فَقَالُوا: قَدْ نَزَلَ فِي قُرَيْشٍ الْوَحْيُ، فَجَاءَ الْمُسْتَمِعُ وَالنَّاظِرُ مَا يُقَالُ لَهُمْ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم، فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ: هَلْ فِيكُمْ مِنْ غَيْرِكُمْ؟ قَالُوا: نَعَمْ، فِينَا حَلِيفُنَا وَابْنُ أُخْتِنَا وَمَوَالِينَا، قَالَ النَّبِيُّ صلى الله عليه وسلم: حَلِيفُنَا مِنَّا، وَابْنُ أُخْتِنَا مِنَّا، وَمَوَالِينَا مِنَّا، وَأَنْتُمْ تَسْمَعُونَ: إِنَّ أَوْلِيَائِي مِنْكُمُ الْمُتَّقُونَ، فَإِنْ كُنْتُمْ أُولَئِكَ فَذَاكَ، وَإِلاَّ فَانْظُرُوا، لاَ يَأْتِي النَّاسُ بِالأَعْمَالِ يَوْمَ الْقِيَامَةِ، وَتَأْتُونَ بِالأَثْقَالِ، فَيُعْرَضَ عَنْكُمْ، ثُمَّ نَادَى فَقَالَ: يَا أَيُّهَا النَّاسُ، وَرَفَعَ يَدَيْهِ يَضَعَهُمَا عَلَى رُءُوسِ قُرَيْشٍ، أَيُّهَا النَّاسُ، إِنَّ قُرَيْشًا أَهْلُ أَمَانَةٍ، مَنْ بَغَى بِهِمْ، قَالَ زُهَيْرٌ: أَظُنُّهُ قَالَ: الْعَوَاثِرَ، كَبَّهُ اللَّهُ لِمِنْخِرَيْهِ، يَقُولُ ذَلِكَ ثَلاَثَ مَرَّاتٍ.
Chapter 41: Someone who looks after two or one daughters
بَابُ مَنْ عَالَ جَارِيَتَيْنِ أَوْ وَاحِدَةً
Al-Adab Al-Mufrad 76
'Uqba ibn 'Amir reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If someone has three daughters and is patient with them and clothes them from his wealth, they will be a shield against the Fire for him."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا حَرْمَلَةُ بْنُ عِمْرَانَ أَبُو حَفْصٍ التُّجِيبِيُّ، عَنْ أَبِي عُشَّانَةَ الْمَعَافِرِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ، وَصَبَرَ عَلَيْهِنَّ، وَكَسَاهُنَّ مِنْ جِدَتِهِ، كُنَّ لَهُ حِجَابًا مِنَ النَّارِ.
Al-Adab Al-Mufrad 77
Ibn 'Abbas reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "There is no Muslim who has two daughters and takes good care of them but that he will enter the Garden."
حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ: حَدَّثَنَا فِطْرٌ، عَنْ شُرَحْبِيلَ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَا مِنْ مُسْلِمٍ تُدْرِكُهُ ابْنَتَانِ، فَيُحْسِنُ صُحْبَتَهُمَا، إِلاَّ أَدْخَلَتَاهُ الْجَنَّةَ.
Al-Adab Al-Mufrad 78
Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who has three daughters and provides for them, clothes them and shows mercy to them will definitely enter the Garden." A man from the people said, "And two daughters, Messenger of Allah?" He said, "And two."
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ قَالَ: حَدَّثَنِي عَلِيُّ بْنُ زَيْدٍ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُمْ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ، يُؤْوِيهِنَّ، وَيَكْفِيهِنَّ، وَيَرْحَمُهُنَّ، فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ، فَقَالَ رَجُلٌ مِنْ بَعْضِ الْقَوْمِ: وَثِنْتَيْنِ، يَا رَسُولَ اللهِ؟ قَالَ: وَثِنْتَيْنِ.
Chapter 42: Someone who looks after three sisters
بَابُ مَنْ عَالَ ثَلاَثَ أَخَوَاتٍ
Al-Adab Al-Mufrad 79
Abu Sa'id al-Khudri said that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one has three daughters or three sisters and is good to them but that he will enter the Garden."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ قَالَ: حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مُكْمِلٍ، عَنْ أَيُّوبَ بْنِ بَشِيرٍ الْمُعَاوِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَكُونُ لأَحَدٍ ثَلاَثُ بَنَاتٍ، أَوْ ثَلاَثُ أَخَوَاتٍ، فَيُحْسِنُ إِلَيْهِنَّ، إِلاَّ دَخَلَ الْجَنَّةَ.
Chapter 292: Supplication in affliction
بَابُ الدُّعَاءِ عِنْدَ الْكَرْبِ
Al-Adab Al-Mufrad 700
Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, made the following supplication during affliction
'There is no god but Allah, the Immense, the Forbearing. There is no god but Prophet, the Lord of the heavens and the earth and the Lord of the Immense Throne.'"حَدَّثَنَا مُسْلِمٌ، قَالَ: حَدَّثَنَا هِشَامٌ، قَالَ: حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو عِنْدَ الْكَرْبِ: لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَاوَاتِ وَالأَرْضِ وَرَبِّ الْعَرْشِ الْعَظِيمِ.
Al-Adab Al-Mufrad 701
'Abdu'r-Rahman ibn Abi Bakra reported that he said to his father, "I heard you making this supplication every morning
'O Allah, make me healthy in my body. O Allah, make me healthy in my hearing. O Allah, make me healthy in my sight. There is no god but You.' You repeat it three times in the evening and three times in the morning. And you say, 'O Allah, I seek refuge with You from disbelief and poverty. O Allah, I seek refuge with You from the punishment of the grave. There is no god but You,' and you repeat it three times in the evening and three times in the morning." He replied, :Yes, my son. I heard the Messenger of Allah, may Allah bless him and grant him peace, say them and I like to follow his sunnah."حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا عَبْدُ الْجَلِيلِ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، أَنَّهُ قَالَ لأَبِيهِ: يَا أَبَتِ، إِنِّي أَسْمَعُكَ تَدْعُو كُلَّ غَدَاةٍ: اللَّهُمَّ عَافِنِي فِي بَدَنِي، اللَّهُمَّ عَافِنِي فِي سَمْعِي، اللَّهُمَّ عَافِنِي فِي بَصَرِي، لاَ إِلَهَ إِلاَّ أَنْتَ، تُعِيدُهَا ثَلاَثًا حِينَ تُمْسِي، وَحِينَ تُصْبِحُ ثَلاَثًا، وَتَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، لاَ إِلَهَ إِلاَّ أَنْتَ، تُعِيدُهَا ثَلاَثًا حِينَ تُمْسِي، وَحِينَ تُصْبِحُ ثَلاَثًا، فَقَالَ: نَعَمْ، يَا بُنَيَّ، سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ بِهِنَّ، وَأَنَا أُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ.
Al-Adab Al-Mufrad 702
Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, made the following supplication during affliction
'There is no god but Allah, the Immense, the Forbearing. there is no god but Allah, Lord of the Immense Throne, there is no god but Allah, the Lord of the heavens and the earth and the Lord of the Immense Throne.' O Allah, avert its evil."حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الْخَطَّابِ بْنِ عُبَيْدِ اللهِ بْنِ أَبِي بَكْرَةَ قَالَ: حَدَّثَنِي رَاشِدٌ أَبُو مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ عِنْدَ الْكَرْبِ: لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ، اللَّهُمَّ اصْرِفْ شَرَّهُ.
Chapter 293: Supplication in the Istikhara
بَابُ الدُّعَاءِ عِنْدَ الاسْتِخَارَةِ
Al-Adab Al-Mufrad 703
Jabir said, "The Prophet. may Allah bless him and grant him peace, used to teach us the istikhara in matters just as if it was a sura of the Qur'an. He said, 'When someone is concerned about something, he should pray two rak'ats and then say, 'O Allah, I ask You for the good by Your knowledge and I ask You for strength by Your power and I ask You for some of Your immense abundant favour, You have the power and I do not. You know and I do not know. You are the Knower of the Unseen Worlds. O Allah, if You know that this affair is good for me in my deen, my livelihood and the end of my affair (or he said 'in the beginning of my affair') and its conclusion, then avert it from me and avert me from it. Decree for me the good wherever it is and then make me content." Then he should state what he needs.'"
حَدَّثَنَا مُطَرِّفُ بْنُ عَبْدِ اللهِ أَبُو الْمُصْعَبِ، قَالَ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَلِّمُنَا الِاسْتِخَارَةَ فِي الأُمُورِ كَالسُّورَةِ مِنَ الْقُرْآنِ: إِذَا هَمَّ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ ثُمَّ يَقُولُ: اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوبِ. اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي، وَمَعَاشِي، وَعَاقِبَةِ أمري، أَوْ قَالَ: فِي عَاجِلِ أَمْرِي وَآجِلِهِ، فَاقْدُرْهُ لِي، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي، وَمَعَاشِي، وَعَاقِبَةِ، أَوْ قَالَ: عَاجِلِ، أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ، ثُمَّ رَضِّنِي، وَيُسَمِّي حَاجَتَهُ.
Al-Adab Al-Mufrad 704
Jabir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, made supplication in this mosque, the Mosque of Victory, on Monday, Tuesday and Wednesday, and it was answered for him between the two prayers on Wednesday," Jabir said, "Whenever anything severe and serious happened to me and I singled out that time and made supplication to Allah concerning it between the two prayers on Wednesday, I found the answer.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ حَمْزَةَ قَالَ: حَدَّثَنِي كَثِيرُ بْنُ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: دَعَا رَسُولُ اللهِ صلى الله عليه وسلم فِي هَذَا الْمَسْجِدِ، مَسْجِدِ الْفَتْحِ، يَوْمَ الِاثْنَيْنِ وَيَوْمَ الثُّلاَثَاءِ وَيَوْمَ الأَرْبِعَاءِ، فَاسْتُجِيبَ لَهُ بَيْنَ الصَّلاَتَيْنِ مِنْ يَوْمِ الأَرْبِعَاءِ قَالَ جَابِرٌ: وَلَمْ يَنْزِلْ بِي أَمْرٌ مُهِمٌّ غائِظٌ إِلاَّ تَوَخَّيْتُ تِلْكَ السَّاعَةَ، فَدَعَوْتُ اللَّهَ فِيهِ بَيْنَ الصَّلاَتَيْنِ يَوْمَ الأَرْبِعَاءِ فِي تِلْكَ السَّاعَةِ، إِلا عَرَفْتُ الإجَابَةَ.
Al-Adab Al-Mufrad 705
Anas said, "I was with the Prophet, may Allah bless him and grant him peace, when a man made supplication, saying, 'O Originator of the heavens! O Living, Self-Subsistent! I ask of You.' He said, 'Do you know by what he has made supplication? By the One in whose hand my soul is, he has asked Allah by the Name that He answers when He is asked by it."
حَدَّثَنَا عَلِيٌّ بْنِ خَلَفِ بْنِ خَلِيفَةَ قَالَ: حَدَّثَنِي حَفْصُ ابْنُ أَخِي أَنَسٍ، عَنْ أَنَسٍ: كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم، فَدَعَا رَجُلٌ فَقَالَ: يَا بَدِيعَ السَّمَاوَاتِ، يَا حَيُّ يَا قَيُّومُ، إِنِّي أَسْأَلُكَ. فَقَالَ: أَتَدْرُونَ بِمَا دَعَا؟ وَالَّذِي نَفْسِي بِيَدِهِ، دَعَا اللَّهَ بِاسْمِهِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ.
Al-Adab Al-Mufrad 706
'Abdullah ibn 'Amr was heard to say, "Abu Bakr, may Allah be pleased with him, said to the Prophet, may Allah bless him and grant him peace, 'Teach me a supplication which I can use in my prayer.' He said, 'Say, "O Allah, I have wronged myself greatly. Only You forgive wrong actions. Forgive me with forgiveness directly from you. You are the Ever-Forgiving, Most Merciful."'"
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنِي عَمْرٌو، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرٍو قَالَ: قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لِلنَّبِيِّ صلى الله عليه وسلم: عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي، قَالَ: قُلِ: اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مِنْ عِنْدِكَ مَغْفِرَةً، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ.
Chapter 294: When one is in fear of the ruler
بَابُ إِذَا خَافَ السُّلْطَانَ
Al-Adab Al-Mufrad 707
'Abdullah ibn Mas'ud said, "When there is a ruler in charge of you whose arrogance or injustice is feared, you should say, 'O Allah, Lord of the Seven Heavens and Lord of the Immense Throne, be my Protector against so-and-so, the son of so-and-so, and his followers among Your creatures so that none of them exceeds the bounds towards me or oppresses me. Your protection is mighty and Your praise is great. There is no god but You.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَعْمَشِ، قَالَ: حَدَّثَنَا ثُمَامَةُ بْنُ عُقْبَةَ قَالَ: سَمِعْتُ الْحَارِثَ بْنَ سُوَيْدٍ يَقُولُ: قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ: إِذَا كَانَ عَلَى أَحَدِكُمْ إِمَامٌ يَخَافُ تَغَطْرُسَهُ أَوْ ظُلْمَهُ، فَلْيَقُلِ: اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ، وَرَبَّ الْعَرْشِ الْعَظِيمِ، كُنْ لِي جَارًا مِنْ فُلاَنِ بْنِ فُلاَنٍ وَأَحْزَابِهِ مِنْ خَلاَئِقِكَ، أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ يَطْغَى، عَزَّ جَارُكَ، وَجَلَّ ثَنَاؤُكَ، وَلا إِلَهَ إِلا أَنْتَ.
Al-Adab Al-Mufrad 708
Ibn 'Abbas said, "When you go to an awesome ruler and fear that he will attack you, say, 'Allah is greater. Allah is mightier than all His creation and Allah is greater than all that is feared and all that you are wary of. I seek refuge with Allah. There is no god but Him, the One who keeps the seven heavens from falling onto the earth by nothing except His permission, from the evil of your slave so-and-so and his armies and followers and supporters, both among jinn and men. O Allah, be my protector against their evil. Your praise is great and Your protection is immense, Blessed is Your Name. There is no god but You' three times."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا يُونُسُ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو قَالَ: حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: إِذَا أَتَيْتَ سُلْطَانًا مَهِيبًا، تَخَافُ أَنْ يَسْطُوَ بِكَ، فَقُلِ: اللَّهُ أَكْبَرُ، اللَّهُ أَعَزُّ مِنْ خَلْقِهِ جَمِيعًا، اللَّهُ أَعَزُّ مِمَّا أَخَافُ وَأَحْذَرُ، وَأَعُوذُ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، الْمُمْسِكُ السَّمَاوَاتِ السَّبْعَ أَنْ يَقَعْنَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ، مِنْ شَرِّ عَبْدِكَ فُلاَنٍ، وَجُنُودِهِ وَأَتْبَاعِهِ وَأَشْيَاعِهِ مِنَ الْجِنِّ وَالإِنْسِ، اللَّهُمَّ كُنْ لِي جَارًا مِنْ شَرِّهِمْ، جَلَّ ثَنَاؤُكَ، وَعَزَّ جَارُكَ، وَتَبَارَكَ اسْمُكَ، وَلاَ إِلَهَ غَيْرُكَ، ثَلاَثَ مَرَّاتٍ.
Al-Adab Al-Mufrad 709
Ibn 'Abbas said, "Whoever has a worry, sorrow or grief or fears a ruler, should use this supplication and he will be answered. It is
'I ask You by (the words) "There is no god but You, the Lord of the seven heavens and the Lord of the Immense Throne" and I ask You by (the words) "There is no god but You, the Lord of the seven heavens and the Lord of the Immense Throne" and I ask You by (the words) "There is no god but You, the Lord of the seven heavens and the seven earths and what is in them. You have power over all things.'" Then he should ask for what he needs."حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا سُكَيْنُ بْنُ عَبْدِ الْعَزِيزِ بْنِ قَيْسٍ، أَخْبَرَنِي أَبِي، أَنَّ ابْنَ عَبَّاسٍ حَدَّثَهُ قَالَ: مَنْ نَزَلَ بِهِ هَمٌّ أَوْ غَمٌّ أَوْ كَرْبٌ أَوْ خَافَ مِنْ سُلْطَانٍ، فَدَعَا بِهَؤُلاَءِ اسْتُجِيبَ لَهُ: أَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ، رَبُّ السَّمَاوَاتِ السَّبْعِ، وَرَبُّ الْعَرْشِ الْعَظِيمِ، وَأَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ، رَبُّ السَّمَاوَاتِ السَّبْعِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ، وَأَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ رَبُّ السَّمَاوَاتِ السَّبْعِ وَالأَرَضِينَ السَّبْعِ وَمَا فِيهِنَّ، إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، ثُمَّ سَلِ اللَّهَ حَاجَتَكَ.
Chapter 295: The reward and wage stored up for a person who supplicates
بَابُ مَا يُدَّخَرُ لِلدَّاعِي مِنَ الأجْرِ وَالثَّوَابِ
Al-Adab Al-Mufrad 710
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless him and grant him peace, said, "No Muslim makes supplication - unless he is someone who has cut off his relatives - but that he is given one of three things
either his supplication is answered quickly, or it is stored up for him in the Next World, or an evil equal to it is averted from him." It was said, "Then many supplications will be made." He replied, "Allah has more still to give."حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ قَالَ: سَمِعْتُ أَبَا الْمُتَوَكِّلِ النَّاجِيَّ قَالَ: قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ، عَنِ النَّبِيِّ صلى الله عليه وسلم: مَا مِنْ مُسْلِمٍ يَدْعُو، لَيْسَ بِإِثْمٍ وَلاَ بِقَطِيعَةِ رَحِمٍ، إِلاَّ أَعْطَاهُ إِحْدَى ثَلاَثٍ: إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الْآخِرَةِ، وَإِمَّا أَنْ يَدْفَعَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا، قَالَ: إِذًا نُكْثِرُ، قَالَ: اللَّهُ أَكْثَرُ.
Al-Adab Al-Mufrad 711
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "No believer turns his face to Allah and asks Him for something but that He gives it to him, either by giving it to him sooner in this world or storing it up for him in the Next World, as long as he does not try to make it come quickly." They asked, "Messenger of Allah, what does 'making it come quickly' mean?" He said, "He says, 'I asked and asked and do not think that I will be answered.'"
حَدَّثَنَا ابْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي ابْنُ أَبِي الْفُدَيْكِ قَالَ: حَدَّثَنِي عُبَيْدُ اللهِ بْنُ مَوْهَبٍ، عَنْ عَمِّهِ عُبَيْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَا مِنْ مُؤْمِنٍ يَنْصُبُ وَجْهَهُ إِلَى اللهِ يَسْأَلُهُ مَسْأَلَةً، إِلاَّ أَعْطَاهُ إِيَّاهَا، إِمَّا عَجَّلَهَا لَهُ فِي الدُّنْيَا، وَإِمَّا ذَخَرَهَا لَهُ فِي الْآخِرَةِ مَا لَمْ يَعْجَلْ، قَالَ: يَا رَسُولَ اللهِ، وَمَا عَجَلَتُهُ؟ قَالَ: يَقُولُ: دَعَوْتُ وَدَعَوْتُ، وَلاَ أُرَاهُ يُسْتَجَابُ لِي.
Chapter 296: The excellence of supplication
بَابُ فَضْلِ الدُّعَاءِ
Al-Adab Al-Mufrad 712
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Nothing is dearer to Allah than supplication."
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ: أَخْبَرَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لَيْسَ شَيْءٌ أَكْرَمَ عَلَى اللهِ مِنَ الدُّعَاءِ.
Al-Adab Al-Mufrad 713
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The noblest act of worship is supplication."
حَدَّثَنَا خَلِيفَةُ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَشْرَفُ الْعِبَادَةِ الدُّعَاءُ.
Al-Adab Al-Mufrad 714
An-Nu'man ibn Bashir reported that the Prophet, may Allah bless him and grant him peace, said, "Supplication is worship.' Then he recited, 'Call on Me and I will answer you.'"
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ ذَرٍّ، عَنْ يُسَيْعَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ الدُّعَاءَ هُوَ الْعِبَادَةُ، ثُمَّ قَرَأَ: {ادْعُونِي أَسْتَجِبْ لَكُمْ}.
Al-Adab Al-Mufrad 715
'A'isha said, "The Prophet, may Allah bless him and grant him peace, was asked, 'Which type of worship is best?' He replied, 'A man's supplication for himself.'"
حَدَّثَنَا عُبَيْدُ اللهِ، عَنِ مُبَارَكِ بْنِ حَسَّانَ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: سُئِلَ النَّبِيُّ صلى الله عليه وسلم: أَيُّ الْعِبَادَةِ أَفْضَلُ؟ قَالَ: دُعَاءُ الْمَرْءِ لِنَفْسِهِ.
Al-Adab Al-Mufrad 716
Maqil bin Yasar (May Allah be pleased with him) said that he came to the Prophet (ﷺ) with Abu Bakr (May Allah be pleased with him). He said, "O Abu Bakr, polytheism enters your people more quietly (secretly) than the movement of ants." Abu Bakr asked, "Is there a kind of polytheism besides associating anything with Allah?" The Prophet (ﷺ) said," By him who has my life in his power, polytheism is more concealed than the movement of ants. Shall I not teach you something which if you say will eliminate minor or major (polytheism)?" He then said, "Say `O Allah! I seek refuge in you lest I associate anything with you while I know it, and I seek your forgiveness for what I do not know.’"
حَدَّثَنَا عَبَّاسٌ النَّرْسِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ: حَدَّثَنَا لَيْثٌ قَالَ: أَخْبَرَنِي رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ قَالَ: سَمِعْتُ مَعْقِلَ بْنَ يَسَارٍ يَقُولُ: انْطَلَقْتُ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: يَا أَبَا بَكْرٍ، لَلشِّرْكُ فِيكُمْ أَخْفَى مِنْ دَبِيبِ النَّمْلِ، فَقَالَ أَبُو بَكْرٍ: وَهَلِ الشِّرْكُ إِلاَّ مَنْ جَعَلَ مَعَ اللهِ إِلَهًا آخَرَ؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم: وَالَّذِي نَفْسِي بِيَدِهِ، لَلشِّرْكُ أَخْفَى مِنْ دَبِيبِ النَّمْلِ، أَلاَ أَدُلُّكَ عَلَى شَيْءٍ إِذَا قُلْتَهُ ذَهَبَ عَنْكَ قَلِيلُهُ وَكَثِيرُهُ؟ قَالَ: قُلِ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لا أَعْلَمُ.
Chapter 297: Supplication when the breeze blows
بَابُ الدُّعَاءِ عِنْدَ الرِّيحِ
Al-Adab Al-Mufrad 717
Anas (May Allah be pleased with him) said that when a strong wind blew the Prophet (ﷺ) made this supplication
"O Allah, I ask you from the good with which it is sent and I seek your protection from the evil with which it is sent".حَدَّثَنَا خَلِيفَةُ، قَالَ: حَدَّثَنَا ابْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا الْمُثَنَّى هُوَ ابْنُ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا هَاجَتْ رِيحٌ شَدِيدَةٌ قَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا أُرْسِلَتْ بِهِ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا أُرْسِلَتْ بِهِ.
Al-Adab Al-Mufrad 718
It is reported by Yazeed that when the wind was very strong Salamah (May Allah be pleased with him) made this supplication
" O Allah cause this wind to bring rain and let it not be without benefit".حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ، قَالَ: حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، عَنْ سَلَمَةَ قَالَ: كَانَ إِذَا اشْتَدَّتِ الرِّيحُ يَقُولُ: اللَّهُمَّ لاَقِحًا، لاَ عَقِيمًا.
Chapter 298: Do not curse the wind
بَابُ لا تَسُبُّوا الرِّيحَ
Al-Adab Al-Mufrad 719
Ubayy bin Kab (ra) said," Do not denounce wind. When you behold in it something that you dislike make this supplication
(O Allah! We ask you the good of this wind and the good of what is therein and the good with which it is sent.)حَدَّثَنَا ابْنُ أَبِي شَيْبَةَ، قَالَ: حَدَّثَنَا أَسْبَاطٌ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أَبِي قَالَ: لاَ تَسُبُّوا الرِّيحَ، فَإِذَا رَأَيْتُمْ مِنْهَا مَا تَكْرَهُونَ فَقُولُوا: اللَّهُمَّ إِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الرِّيحِ، وَخَيْرَ مَا فِيهَا، وَخَيْرَ مَا أُرْسِلَتْ بِهِ، وَنَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ الرِّيحِ، وَشَرِّ مَا فِيهَا، وَشَرِّ مَا أُرْسِلَتْ بِهِ.
Al-Adab Al-Mufrad 720
It is stated by sayidina Abu Hurayrah (May Allah be pleased with him) that the Messenger of Allah (ﷺ) said "Wind is the mercy of Allah. It brings mercy or punishment. Do not denounce it but ask Allah, the exalted, for the good of it and seek the protection of Allah from its evil.”
حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنِ الأَوْزَاعِيِّ قَالَ: حَدَّثَنِي الزُّهْرِيُّ قَالَ: حَدَّثَنِي ثَابِتٌ الزُّرَقِيُّ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: الرِّيحُ مِنْ رَوْحِ اللهِ، تَأْتِي بِالرَّحْمَةِ وَالْعَذَابِ، فَلاَ تَسُبُّوهَا، وَلَكِنْ سَلُوا اللَّهَ مِنْ خَيْرِهَا، وَتَعَوَّذُوا بِاللَّهِ مِنْ شَرِّهَا.
Chapter 299: Supplication during lightning
بَابُ الدُّعَاءِ عِنْدَ الصَّوَاعِقِ
Al-Adab Al-Mufrad 721
It is reported by Salim bin Abdullah on the authority of his father (Abdullah bin Umar (May Allah be pleased with him)) that when the prophet (ﷺ) heard a thunder-clap or a thunder-bolt, he would make this supplication
“O Allah, slay us not with your lightening and destroy us not with your punishment. But, preserve us before that.”حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا الْحَجَّاجُ قَالَ: حَدَّثَنِي أَبُو مَطَرٍ، أَنَّهُ سَمِعَ سَالِمَ بْنَ عَبْدِ اللهِ، عَنْ أَبِيهِ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَمِعَ الرَّعْدَ وَالصَّوَاعِقَ قَالَ: اللَّهُمَّ لاَ تَقْتُلْنَا بِصَعْقِكَ، وَلاَ تُهْلِكْنَا بِعَذَابِكَ، وَعَافِنَا قَبْلَ ذَلِكَ.
Chapter 300: When one hears a thunder-clap
بَابُ إِذَا سَمِعَ الرَّعْدَ
Al-Adab Al-Mufrad 722
Ibn Abbas (May Allah be pleased with him) made this supplication when he heard a cloud burst
“Glory be to him whom you glorified.” He said that the thunderclap is an angel who yells at the rainclouds as a shepherd yells at his sheep/goats.حَدَّثَنَا بِشْرٌ، قَالَ: حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ قَالَ: حَدَّثَنِي الْحَكَمُ قَالَ: حَدَّثَنِي عِكْرِمَةُ، أَنَّ ابْنَ عَبَّاسٍ كَانَ إِذَا سَمِعَ صَوْتَ الرَّعْدِ قَالَ: سُبْحَانَ الَّذِي سَبَّحْتَ لَهُ، قَالَ: إِنَّ الرَّعْدَ مَلَكٌ يَنْعِقُ بِالْغَيْثِ، كَمَا يَنْعِقُ الرَّاعِي بِغَنَمِهِ.
Al-Adab Al-Mufrad 723
Abdullah bin al-Zubayr (ra) stopped speaking when he heard a thunder-clap and said
“Glory be to him whose praise the thunderclap sings and the angels glorify in awe of him”. He used to say, then, that the thunder-clap is a stern warning for the dwellers of earth.حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، أَنَّهُ كَانَ إِذَا سَمِعَ الرَّعْدَ تَرَكَ الْحَدِيثَ وَقَالَ: سُبْحَانَ الَّذِي {يُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلاَئِكَةُ مِنْ خِيفَتِهِ}، ثُمَّ يَقُولُ: إِنَّ هَذَا لَوَعِيدٌ شَدِيدٌ لأهْلِ الأرْضِ.
Chapter 301: He who asks Allah for security
بَابُ مَنْ سَأَلَ اللَّهَ الْعَافِيَةَ
Al-Adab Al-Mufrad 724
Awsat bin Ismail has narrated that he heard Abu Bakr (May Allah be pleased with him) say after the death of the Prophet (ﷺ) “This is the very place where the Prophet (ﷺ), had stood in the first year of Hijrah”. Saying that, he began to weep and added, "Hold on to truth because that is piety and both these things will carry a man to paradise. And, keep away from falsehood because it is a very grave sin and both of them will carry one to hell. And ask Allah for security because nothing greater than it is given to anyone apart from belief, and do not sever ties among yourselves. Do not turn your backs to one another nor be jealous of one another. And do not harbor mutual hatred. And, live as slaves of Allah, brothers of one another."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ خُمَيْرٍ قَالَ: سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، عَنْ أَوْسَطَ بْنِ إِسْمَاعِيلَ قَالَ: سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ النَّبِيِّ صلى الله عليه وسلم قَالَ: قَامَ النَّبِيُّ صلى الله عليه وسلم عَامَ أَوَّلَ مَقَامِي هَذَا، ثُمَّ بَكَى أَبُو بَكْرٍ، ثُمَّ قَالَ: عَلَيْكُمْ بِالصِّدْقِ، فَإِنَّهُ مَعَ الْبِرِّ، وَهُمَا فِي الْجَنَّةِ، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّهُ مَعَ الْفُجُورِ، وَهُمَا فِي النَّارِ، وَسَلُوا اللَّهَ الْمُعَافَاةَ، فَإِنَّهُ لَمْ يُؤْتَ بَعْدَ الْيَقِينِ خَيْرٌ مِنَ الْمُعَافَاةِ، وَلاَ تَقَاطَعُوا، وَلاَ تَدَابَرُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا.
Al-Adab Al-Mufrad 725
Muaz (ra) said that the Prophet (ﷺ) passed by a man who was saying
“O Allah, I ask you for all of the blessing.” He asked the man whether he knew what all the blessing meant and he said that it meant admittance to paradise and safety from Hell. Then the Prophet (ﷺ) passed by another man who was saying: “O Allah! I ask you for patience”. The Prophet (ﷺ) said to him, "You have asked your lord for trial and difficulty over yourself. So, now ask him also for safety (aafiyah)". The Prophet (ﷺ) then came across a third man who said: “O owner of majesty and splendor!”. The Prophet (ﷺ) said to him, "Make a request!" (because you have called Allah by this great attribute).حَدَّثَنَا قَبِيصَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْوَرْدِ، عَنِ اللَّجْلاَجِ، عَنْ مُعَاذٍ قَالَ: مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى رَجُلٍ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ النِّعْمَةِ، قَالَ: هَلْ تَدْرِي مَا تَمَامُ النِّعْمَةِ؟ قَالَ: تَمَامُ النِّعْمَةِ دُخُولُ الْجَنَّةِ، وَالْفَوْزُ مِنَ النَّارِ. ثُمَّ مَرَّ عَلَى رَجُلٍ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ، قَالَ: قَدْ سَأَلْتَ رَبَّكَ الْبَلاَءَ، فَسَلْهُ الْعَافِيَةَ. وَمَرَّ عَلَى رَجُلٍ يَقُولُ: يَا ذَا الْجَلاَلِ وَالإِكْرَامِ، قَالَ: سَلْ.
Chapter 302: It is Makrooh to request involvement in trial
بَابُ مَنْ كَرِهَ الدُّعَاءَ بِالْبَلاءِ
Al-Adab Al-Mufrad 726
Abbas bin Abdul Mmuttalib (ra) said that he requested the Messenger of Allah (ﷺ) to teach him a supplication whereby he May request Allah for his needs. The Prophet (ﷺ) said,"0 Abbas, ask Allah for aafiyah (security). After some days, he again met the Prophet (ﷺ) and asked," Teach me a supplication to beseech Allah for my want." He said, "O Abbas! O uncle of the messenger of Allah! Ask Allah for aafiyah (security) in this world and the next."
حَدَّثَنَا فَرْوَةُ، قَالَ: حَدَّثَنَا عَبِيدَةُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قُلْتُ: يَا رَسُولَ اللهِ، عَلِّمْنِي شَيْئًا أَسْأَلُ اللَّهَ بِهِ، فَقَالَ: يَا عَبَّاسُ، سَلِ اللَّهَ الْعَافِيَةَ، ثُمَّ مَكَثْتُ ثَلاَثًا، ثُمَّ جِئْتُ فَقُلْتُ: عَلِّمْنِي شَيْئًا أَسْأَلُ اللَّهَ بِهِ يَا رَسُولَ اللهِ، فَقَالَ: يَا عَبَّاسُ، يَا عَمَّ رَسُولِ اللهِ، سَلِ اللَّهَ الْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ.
Al-Adab Al-Mufrad 727
Anas (May Allah be pleased with him) said that a man made this supplication in the presence of the Prophet (ﷺ) "O Allah, you have not bestowed upon me wealth so I cannot give Sadaqah, hence involve me in anxiety so that I may earn reward against that. The prophet said," Subhan Allah! You cannot endure difficulty. Why did you not make this supplication?
(O Allah, let us have the good of this world and the good of the hereafter and save us from the torment of the fire).حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ قَالَ: قَالَ رَجُلٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم: اللَّهُمَّ لَمْ تُعْطِنِي مَالاً فَأَتَصَدَّقَ بِهِ، فَابْتَلِنِي بِبَلاَءٍ يَكُونُ، أَوْ قَالَ: فِيهِ أَجْرٌ، فَقَالَ: سُبْحَانَ اللهِ، لاَ تُطِيقُهُ، أَلاَ قُلْتَ: اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ.
Al-Adab Al-Mufrad 728
Anas said that the Prophet (ﷺ) visited a sick man who had withered from sickness to such an extent that he could be compared to a bridling whose feathers had been plucked out. The Prophet (ﷺ) said to him, "Make supplication for health." So, he began to supplicate Allah, " O Allah whatever punishment you intend to give me in the hereafter, give it to me here, in this life". The Prophet (ﷺ) said, "Subhan Allah! You are not able to bear that. Why did you not make this supplication?
O Allah, grant us what is good in this world and what is good in the hereafter, and save us from the chastisement of the fire." Then the Prophet (ﷺ) made a supplication for him and Allah, the Mighty, the Gracious, gave him cure from sickness.حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا زُهَيْرٌ، قَالَ: حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ قَالَ: دَخَلَ، قُلْتُ لِحُمَيْدٍ النَّبِيُّ صلى الله عليه وسلم؟ قَالَ: نَعَمْ، دَخَلَ عَلَى رَجُلٍ قَدْ جَهِدَ مِنَ الْمَرَضِ، فَكَأَنَّهُ فَرْخٌ مَنْتُوفٌ، قَالَ: ادْعُ اللَّهَ بِشَيْءٍ أَوْ سَلْهُ، فَجَعَلَ يَقُولُ: اللَّهُمَّ مَا أَنْتَ مُعَذِّبِي بِهِ فِي الْآخِرَةِ، فَعَجِّلْهُ فِي الدُّنْيَا، قَالَ: سُبْحَانَ اللهِ، لاَ تَسْتَطِيعُهُ، أَوَ قَالَ: لاَ تَسْتَطِيعُوا، أَلاَ قُلْتَ: اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ؟ وَدَعَا لَهُ، فَشَفَاهُ اللَّهُ عَزَّ وَجَلَّ.
Chapter 303: He who requests refuge from severe trial
بَابُ مَنْ تَعَوَّذَ مِنْ جَهْدِ الْبَلاءِ
Al-Adab Al-Mufrad 729
Abdullah bin Amir (May Allah be pleased with him) said that a man says
(O Allah, I seek refuge in you from the distress of trial and then stops. When he makes this supplication he should also say (except a trial that produces elevation of ranks)حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا الأَعْمَشُ قَالَ: حَدَّثَنِي مُجَاهِدٌ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: يَقُولُ الرَّجُلُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ جَهْدِ الْبَلاَءِ، ثُمَّ يَسْكُتُ، فَإِذَا قَالَ ذَلِكَ فَلْيَقُلْ: إِلاَّ بَلاَءً فِيهِ عَلاءٌ.
Al-Adab Al-Mufrad 730
Abu Hurayrah (May Allah be pleased with him) has narrated that the Prophet (ﷺ) sought refuge in Allah from the distress of trial, being overtaken by a tribulation, malicious rejoicing of enemies, and perversity of fate.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُمَيٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ مِنْ جَهْدِ الْبَلاَءِ، وَدَرَكِ الشَّقَاءِ، وَشَمَاتَةِ الأعداء، وَسُوءِ الْقَضَاءِ.
Chapter 304: Repeating others words when angry
بَابُ مَنْ حَكَى كَلاَمَ الرَّجُلِ عِنْدَ الْعِتَابِ
Al-Adab Al-Mufrad 731
Abu Naufal bin Abu Aqrab has narrated on the authority of his father that he asked the Prophet (ﷺ) about (voluntary) fasts. He said,"observe one fast every month." He submitted, "May my father and mother be ransomed to you, permit me to keep more. "The Prophet (ﷺ) repeated (in anger) what he had said, "permit me to keep more, permit me to keep more.” He then added," keep two fasts every month". But, Abu Nawafal’s father again requested, "May my parents be ransomed to you, allow me to keep more because I find myself able (to observe more), I find myself able, I find myself able." He then maintained silence and it seemed that he would not give permission any more until he said," keep three fasts every month."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، وَمُسْلِمٌ نَحْوَهُ، قَالاَ: حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ أَبِي نَوْفَلِ بْنِ أَبِي عَقْرَبَ، أَنَّ أَبَاهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ الصَّوْمِ، فَقَالَ: صُمْ يَوْمًا مِنْ كُلِّ شَهْرٍ، قُلْتُ: بِأَبِي أَنْتَ وَأُمِّي، زِدْنِي، قَالَ: زِدْنِي، زِدْنِي، صُمْ يَوْمَيْنِ مِنْ كُلِّ شَهْرٍ، قُلْتُ: بِأَبِي أَنْتَ وَأُمِّي، زِدْنِي، فَإِنِّي أَجِدُنِي قَوِيًّا، فَقَالَ: إِنِّي أَجِدُنِي قَوِيًّا، إِنِّي أَجِدُنِي قَوِيًّا، فَأَفْحَمَ، حَتَّى ظَنَنْتُ أَنَّهُ لَنْ يَزِيدَنِي، ثُمَّ قَالَ: صُمْ ثَلاَثًا مِنْ كُلِّ شَهْرٍ.
Chapter 305: Chapter
بَابُ
Al-Adab Al-Mufrad 732
Jabir bin Abdullah (May Allah be pleased with him) said that they were with the Prophet (ﷺ)when a very stinking gush of wind blew over there. The Prophet (ﷺ) they asked his companions (ra) if they knew what that was. He added, "It is the (stinking) air of those people who backbite the believers."
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ وَاصِلٍ مَوْلَى أَبِي عُيَيْنَةَ قَالَ: حَدَّثَنِي خَالِدُ بْنُ عُرْفُطَةَ، عَنْ طَلْحَةَ بْنِ نَافِعٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صلى الله عليه وسلم وَارْتَفَعَتْ رِيحٌ خَبِيثَةٌ مُنْتِنَةٌ، فَقَالَ: أَتَدْرُونَ مَا هَذِهِ؟ هَذِهِ رِيحُ الَّذِينَ يَغْتَابُونَ الْمُؤْمِنِينَ.
Al-Adab Al-Mufrad 733
Jabir (May Allah be pleased with him) said that (once) a bad smelling wind blew in the times of the prophet Ig. The Messenger of Allah (ﷺ) said," The hypocrites are backbiting the Muslims. That is why this wind blows"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ سُلَيْمَانَ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ قَالَ: هَاجَتْ رِيحٌ مُنْتِنَةٌ عَلَى عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّ نَاسًا مِنَ الْمُنَافِقِينَ اغْتَابُوا أُنَاسًا مِنَ الْمُسْلِمِينَ، فَبُعِثَتْ هَذِهِ الرِّيحُ لِذَلِكَ.
Al-Adab Al-Mufrad 734
It is reported by Qasim bin Abdur Rahman as-Shami that he heard Ibn Unm Abd say, "If a believer is backbitten before someone and he helps the believer (by refuting backbiting) then Allah will reward him well in this world and the next. And, if a believer is backbitten before someone and he does not help him (by not refuting the backbiting) then Allah will give him a bad return for that in this world and the next. Further, if anyone does not take a morsel more than backbiting in his mouth and says that which he knows about him then he has backbitten him but if he says what he does not know about him then he has slandered him.
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ كَثِيرِ بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ الشَّامِيِّ، سَمِعْتُ ابْنَ أُمِّ عَبْدٍ يَقُولُ: مَنِ اغْتِيبَ عِنْدَهُ مُؤْمِنٌ فَنَصَرهُ جَزَاهُ اللَّهُ بِهَا خَيْرًا فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنِ اغْتِيبَ عِنْدَهُ مُؤْمِنٌ فَلَمْ يَنْصُرْهُ جَزَاهُ اللَّهُ بِهَا فِي الدُّنْيَا وَالْآخِرَةِ شَرًّا، وَمَا الْتَقَمَ أَحَدٌ لُقْمَةً شَرًّا مِنَ اغْتِيَابِ مُؤْمِنٍ، إِنْ قَالَ فِيهِ مَا يَعْلَمُ، فَقَدِ اغْتَابَهُ، وَإِنْ قَالَ فِيهِ بِمَا لاَ يَعْلَمُ فَقَدْ بَهَتَهُ.
Chapter 306: Backbiting And Allah’s words "And backbite not one another"
بَابُ الْغِيبَةِ، وَقَوْلُ اللهِ عَزَّ وَجَلَّ: {وَلاَ يَغْتَبْ بَعْضُكُمْ بَعْضًا}
Al-Adab Al-Mufrad 735
It is reported by Jabir bin Abdullah (May Allah be pleased with him) that they had accompanied the messenger of Allah when they came to two graves. Both the inmate of the graves were being punished. He said," They are being punished not for committing a grave sin. But, yes! (They are grave sins though on the face of it they are ordinary and it is easy to avoid them but their punishment is severe.) One of them was given to backbite other people while the other was not. Careful to clean himself of urine drops (over his body)". He then asked for one or two branches of fresh date palm and split them and dug them on each grave. He said afterwards," Soon their punishment will be softened as long as the branches are green." Or he said, “Until they dry up.”
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا النَّضْرُ، قَالَ: حَدَّثَنَا أَبُو الْعَوَّامِ عَبْدُ الْعَزِيزِ بْنُ رَبِيعٍ الْبَاهِلِيُّ، قَالَ: حَدَّثَنَا أَبُو الزُّبَيْرِ مُحَمَّدٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صلى الله عليه وسلم، فَأَتَى عَلَى قَبْرَيْنِ يُعَذَّبُ صَاحِبَاهُمَا، فَقَالَ: إِنَّهُمَا لاَ يُعَذَّبَانِ فِي كَبِيرٍ، وَبَلَى، أَمَّا أَحَدُهُمَا فَكَانَ يَغْتَابُ النَّاسَ، وَأَمَّا الْآخَرُ فَكَانَ لاَ يَتَأَذَّى مِنَ الْبَوْلِ، فَدَعَا بِجَرِيدَةٍ رَطْبَةٍ، أَوْ بِجَرِيدَتَيْنِ، فَكَسَرَهُمَا، ثُمَّ أَمَرَ بِكُلِّ كِسْرَةٍ فَغُرِسَتْ عَلَى قَبْرٍ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَمَا إِنَّهُ سَيُهَوَّنُ مِنْ عَذَابِهِمَا مَا كَانَتَا رَطْبَتَيْنِ، أَوْ لَمْ تَيْبَسَا.
Al-Adab Al-Mufrad 736
It is reported by Qays that Amr bin al-Aas (May Allah be pleased with him) was going somewhere with his friends. They saw a dead mule whose belly had swollen up. Amr (May Allah be pleased with him)said," By Allah, it is better for one to eat to his full from this (dead mule) than to eat the flesh of a Muslim" (He meant to say that to backbite anyone is worse than eating the meat of a dead animal).
حَدَّثَنَا ابْنُ نُمَيْرٍ قَالَ: حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ قَالَ: كَانَ عَمْرُو بْنُ الْعَاصِ يَسِيرُ مَعَ نَفَرٍ مِنْ أَصْحَابِهِ، فَمَرَّ عَلَى بَغْلٍ مَيِّتٍ قَدِ انْتَفَخَ، فَقَالَ: وَاللَّهِ، لَأَنْ يَأْكُلَ أَحَدُكُمْ هَذَا حَتَّى يَمْلَأَ بَطْنَهُ، خَيْرٌ مِنْ أَنْ يَأْكُلَ لَحْمَ مُسْلِمٍ.
Chapter 307: Backbiting the Dead
بَابُ الْغِيبَةِ لِلْمَيِّتِ
Al-Adab Al-Mufrad 737
It is reported by Abu Hurayrah (May Allah be pleased with him) that Maiz bin Maalik al-Aslami (ra) came to the Prophet (ﷺ) repeatedly (so that he may be given the prescribed punishment for the sin he had committed). When he came the fourth time, the Prophet (ﷺ) gave orders for Rajam and he was stoned to death. The Messenger of Allah (ﷺ) and a few of his companions afterwards passed by him. One of the companions remarked," How many times this perished man came to the Prophet, and each time he turned him away until he was stoned like a dog." The Prophet (ﷺ) did not say anything and walked ahead till they came to the corpse of a donkey with its legs in the air. He said,"Eat some of this (corpse)." They asked "Messenger of Allah, from this dead donkey?" He said to them." That you have just backbited your brother is more serious than eating some of it (the donkey's corpse). By him in whose hand the soul of Muhammad is, he (Mariz bin Maalik) is now among the rivers of paradise plunging into it".
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْهَضْهَاضِ الدَّوْسِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ مَاعِزُ بْنُ مَالِكٍ الأَسْلَمِيُّ، فَرَجَمَهُ النَّبِيُّ صلى الله عليه وسلم عِنْدَ الرَّابِعَةِ، فَمَرَّ بِهِ رَسُولُ اللهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، فَقَالَ رَجُلاَنِ مِنْهُمْ: إِنَّ هَذَا الْخَائِنَ أَتَى النَّبِيَّ صلى الله عليه وسلم مِرَارًا، كُلُّ ذَلِكَ يَرُدُّهُ، حَتَّى قُتِلَ كَمَا يُقْتَلُ الْكَلْبُ، فَسَكَتَ عَنْهُمُ النَّبِيُّ صلى الله عليه وسلم حَتَّى مَرَّ بِجِيفَةِ حِمَارٍ شَائِلَةٌ رِجْلُهُ، فَقَالَ: كُلاَ مِنْ هَذَا، قَالاَ: مِنْ جِيفَةِ حِمَارٍ يَا رَسُولَ اللهِ؟ قَالَ: فَالَّذِي نِلْتُمَا مِنْ عِرْضِ أَخِيكُمَا آنِفًا أَكْثَرُ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ فَإِنَّهُ فِي نَهْرٍ مِنْ أَنْهَارِ الْجَنَّةِ يَتَغَمَّسُ.
Chapter 308: He who strokes the head of a boy with his father and invokes blessings on him
بَابُ مَنْ مَسَّ رَأْسَ صَبِيٍّ مَعَ أَبِيهِ وَبَرَّكَ عَلَيْهِ
Al-Adab Al-Mufrad 738
Ubadah bin Walid said that he came out with his father Ubadah bin al-Samit and he was a young man at that time. They met an elderly Shaikh who had a mantle over him and Maafi garments. His slave too had a mantle and Maafai. The narrator (Ubadah bin Walid) said," My uncle! In this way, you would have had a pair of good quality garments and he would have had one striped mantle". The man turned to Ubadah bin al-Samit and asked," Is he your son?" He said," yes" Ubadah bin Walid said that the Shaikh stroked his head and said," May Allah bless you! I bear testimony that I heard the Messenger of Allah (ﷺ) say that we must feed the slaves the same thing that we eat and clothe them that which we wear. O son of my brother! It is more dear to me that I lose the possessions of this world than I lose anything of the hereafter". Ubadah bin Walid asked his father who the Shaikh was and he said." He is Abu al-Yasr Kab bin Amr"
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا حَنْظَلَةُ بْنُ عَمْرٍو الزُّرَقِيُّ الْمَدَنِيُّ قَالَ: حَدَّثَنِي أَبُو حَزْرَةَ قَالَ: أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: خَرَجْتُ مَعَ أَبِي وَأَنَا غُلاَمٌ شَابٌّ، فَنَلْقَى شَيْخًا، قُلْتُ: أَيْ عَمِّ، مَا مَنَعَكَ أَنْ تُعْطِيَ غُلاَمَكَ هَذِهِ النَّمِرَةَ، وَتَأْخُذَ الْبُرْدَةَ، فَتَكُونُ عَلَيْكَ بُرْدَتَانِ، وَعَلَيْهِ نَمِرَةٌ؟ فَأَقْبَلَ عَلَى أَبِي فَقَالَ: ابْنُكَ هَذَا؟ قَالَ: نَعَمْ، قَالَ: فَمَسَحَ عَلَى رَأْسِي وَقَالَ: بَارَكَ اللَّهُ فِيكَ، أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ، وَاكْسُوهُمْ مِمَّا تَكْتَسُونَ، يَا ابْنَ أَخِي، ذَهَابُ مَتَاعِ الدُّنْيَا أَحَبُّ إِلَيَّ مِنْ أَنْ يَأْخُذَ مِنْ مَتَاعِ الْآخِرَةِ، قُلْتُ: أَيْ أَبَتَاهُ، مَنْ هَذَا الرَّجُلُ؟ قَالَ: أَبُو الْيَسَر كَعْبِ بْنُ عَمْرٍو.
Chapter 309: Intimate relations of Muslims with one another
بَابُ دَالَّةِ أَهْلِ الإِسْلامِ بَعْضُهُمْ عَلَى بَعْضٍ
Al-Adab Al-Mufrad 739
Muhammad bin Ziyad said that he found that the predecessors (that is, the companions and their successors) lived together with their families. When a guest of one of them arrived and he found the cooking pot of another on the stove, he would take it serve his guest from it. When the owner of the cooking pot found it missing, he would enquire and the man who had taken it would tell him that he took it for his guest. There upon the owner would exclaim." May Allah bless it for you," or he would make a similar exclamation.
And Muhammad said, when bread was baked (the one with the guest would take all of it). Their homes were separated by walls made of canes".
A narration of the Hadith, Baqiyyah, said," I too found (my teacher) Muhammad bin Ziyad and his colleagues observe this practice.
حَدَّثَنَا عَبْدَةُ، قَالَ: حَدَّثَنَا بَقِيَّةُ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ قَالَ: أَدْرَكْتُ السَّلَفَ، وَإِنَّهُمْ لَيَكُونُونَ فِي الْمَنْزِلِ الْوَاحِدِ بِأَهَالِيهِمْ، فَرُبَّمَا نَزَلَ عَلَى بَعْضِهُمُ الضَّيْفُ، وَقِدْرُ أَحَدِهِمْ عَلَى النَّارِ، فَيَأْخُذُهَا صَاحِبُ الضَّيْفِ لِضَيْفِهِ، فَيَفْقِدُ الْقِدْرَ صَاحِبُهَا فَيَقُولُ: مَنْ أَخَذَ الْقِدْرَ؟ فَيَقُولُ صَاحِبُ الضَّيْفِ: نَحْنُ أَخَذْنَاهَا لِضَيْفِنَا، فَيَقُولُ صَاحِبُ الْقِدْرِ: بَارَكَ اللَّهُ لَكُمْ فِيهَا، أَوْ كَلِمَةً نَحْوَهَا قَالَ بَقِيَّةُ: وَقَالَ مُحَمَّدٌ: وَالْخُبْزُ إِذَا خَبَزُوا مِثْلُ ذَلِكَ، وَلَيْسَ بَيْنَهُمْ إِلاَّ جُدُرُ الْقَصَبِ. قَالَ بَقِيَّةُ: وَأَدْرَكْتُ أَنَا ذَلِكَ: مُحَمَّدَ بْنَ زِيَادٍ وَأَصْحَابَهُ.
Chapter 310: Serving the guest oneself
بَابُ إِكْرَامِ الضَّيْفِ وَخِدْمَتِهِ إِيَّاهُ بِنَفْسِهِ
Al-Adab Al-Mufrad 740
Abu Hurayrah (May Allah be pleased with him) said that a man came to the Messenger of Allah (ﷺ). He sent message to his homes that they should send him if they had anything (to entertain his guest). They all sent back a reply that they had nothing but water. The messenger of Allah ^ asked (his companions)," Who will entertain this guest?" One of the Ansar volunteered to serve the guest. This companion took him and said to his wife," Honour the guest of the Messenger of Allah." She responded that they only had the food of their children and nothing more. He said to her," Prepare to serve and set the lantern and send the children to sleep". When they decided to have their meal, she laid the food on the cloth and set the lantern after putting her children to sleep. She then stood pretending to set right the lantern but, in the process, she extinguished it. Both husband and wife sat down leaving an impression on their guest that they were partaking the meal with him. Both of them passed the night in hunger. In the morning, that companion went to the Prophet (ﷺ) who said to him," Allah is pleased with your deed and revealed to me this verse
" ... but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful." (al-Hashr,59:9)حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم، فَبَعَثَ إِلَى نِسَائِهِ، فَقُلْنَ: مَا مَعَنَا إِلاَّ الْمَاءُ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ يَضُمُّ، أَوْ يُضِيفُ، هَذَا؟ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ: أَنَا. فَانْطَلَقَ بِهِ إِلَى امْرَأَتِهِ فَقَالَ: أَكْرِمِي ضَيْفَ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَتْ: مَا عِنْدَنَا إِلاَّ قُوتٌ لِلصِّبْيَانِ، فَقَالَ: هَيِّئِي طَعَامَكِ، وَأَصْلِحِي سِرَاجَكِ، وَنَوِّمِي صِبْيَانَكِ إِذَا أَرَادُوا عَشَاءً، فَهَيَّأَتْ طَعَامَهَا، وَأَصْلَحَتْ سِرَاجَهَا، وَنَوَّمَتْ صِبْيَانَهَا، ثُمَّ قَامَتْ كَأَنَّهَا تُصْلِحُ سِرَاجَهَا فَأَطْفَأَتْهُ، وَجَعَلاَ يُرِيَانِهِ أَنَّهُمَا يَأْكُلاَنِ، وَبَاتَا طَاوِيَيْنِ، فَلَمَّا أَصْبَحَ غَدَا إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ صلى الله عليه وسلم: لَقَدْ ضَحِكَ اللَّهُ، أَوْ: عَجِبَ، مِنْ فَعَالِكُمَا، وَأَنْزَلَ اللَّهُ: {وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ}.
Chapter 311: Sumptuous meal for the guest
بَابُ جَائِزَةِ الضَّيْفِ
Al-Adab Al-Mufrad 741
Abu Shurayh at Adawi (ra) said that his ears heard eyes observed that The Messenger of Allah (ﷺ) was saying," he who believes in Allah and the last day should honour his neighbor. He who believes in Allah and the Last Day should take great care of the Jaizah his guest." (Jaizah is a provision for a guest that is superior to one’s everyday meal.) The narrator asked," what is his Jaizah, O messenger of Allah?" The Prophet (ﷺ) said," his Jaizah, extends over one day and one night while (general) hospitality extends over three days. And beyond that t(that is after three days) is counted as Sadaqah (meaning, whatever the host spends after three days on his guest will be under the head of Sadaqah because hospitality ends at three days). And he who believes in Allah and the last day should speak a good word or keep silent."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا اللَّيْثُ قَالَ: حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ قَالَ: سَمِعَتْ أُذُنَايَ، وَأَبْصَرَتْ عَيْنَايَ، حِينَ تَكَلَّمَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتَهُ، قَالَ: وَمَا جَائِزَتُهُ يَا رَسُولَ اللهِ؟ قَالَ: يَوْمٌ وَلَيْلَةٌ، وَالضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، فَمَا كَانَ وَرَاءَ ذَلِكَ فَهُوَ صَدَقَةٌ عَلَيْهِ. وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ.
Chapter 312: Hospitality is for three days
بَابُ: الضِّيَافَةُ ثَلاثَةُ أَيَّامٍ
Al-Adab Al-Mufrad 742
Abu Hurayrah (May Allah be pleased with him) has reported that the Messenger of Allah (ﷺ) said,"Hospitality extends over three days and what is beyond that (more than three days) is Sadaqah.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ قَالَ: حَدَّثَنِي يَحْيَى هُوَ ابْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: الضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، فَمَا كَانَ بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ.
Chapter 313: Should not stay so long that the host gets tired
بَابُ لا يُقِيمُ عِنْدَهُ حَتَّى يُحْرِجَهُ
Al-Adab Al-Mufrad 743
Abu Shurayh al-Kabi al-Adawi (ra) has reported that the Messenger of Allah (ﷺ) said, "He who believes in Allah and the last day should speak a good, decent conversation otherwise remain silent. And he who believes in Allah and the last day should honour his guest whose Jaizah (a provision for the guest better than one’s own meals) is the length of a day and a night. And hospitality extends for three days and whatever is beyond that (more than three days) is Sadaqah. it is not proper for a guest to tax his host by overstaying (so that he is tired of him).
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتَهُ يَوْمٌ وَلَيْلَةٌ. وَالضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، فَمَا بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ، وَلاَ يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُحْرِجَهُ.
Chapter 314: If the guest stays on till morning
بَابُ إِذَا أَصْبَحَ بِفِنَائِهِ
Al-Adab Al-Mufrad 744
Al-Miqdam Abu karimah al-Shamee (ra) has reported the prophet j|| as saying," If a guest arrives then it is Wajib on every Muslim to serve him the night’s meal. And, if a guest stays at his house until morning then the morning meal is a debt on him which the guest may receive or forsake."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنِ الْمِقْدَامِ أَبِي كَرِيمَةَ الشَّامِيِّ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: لَيْلَةُ الضَّيْفِ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ، فَمَنْ أَصْبَحَ بِفِنَائِهِ فَهُوَ دَيْنٌ عَلَيْهِ إِنْ شَاءَ، فَإِنْ شَاءَ اقْتَضَاهُ، وَإِنْ شَاءَ تَرَكَهُ.
Chapter 315: If he receives no hospitality
بَابُ إِذَا أَصْبَحَ الضَّيْفُ مَحْرُومًا
Al-Adab Al-Mufrad 745
Uqbah bin Aamir (ra) said that he said to the Prophet (ﷺ)," O Messenger of Allah, what do you say about a situation when you send us to a people who do not give us hospitality." He said," If you go to a people and they present you what a guest needs then accept it. But if they do not serve you then take from them the right of a guest that they ought to have given".
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا، فَمَا تَرَى فِي ذَلِكَ؟ فَقَالَ لَنَا: إِنْ نَزَلْتُمْ بِقَوْمٍ فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ.
Chapter 316: A man serving his guest himself
بَابُ خِدْمَةِ الرَّجُلِ الضَّيْفَ بِنَفْسِهِ
Al-Adab Al-Mufrad 746
Abu Usayd as-Sa'idi invited the Prophet, may Allah bless him and grant him peace, to his wedding. His wife, who was the bride, served them that day. She said, "Do you know what I served the Messenger of Allah, may Allah bless him and grant him peace? I served him some dates which had been infused in a pot overnight."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ قَالَ: سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، أَنَّ أَبَا أُسَيْدٍ السَّاعِدِيَّ دَعَا النَّبِيَّ صلى الله عليه وسلم فِي عُرْسِهِ، وَكَانَتِ امْرَأَتُهُ خَادِمَهُمْ يَوْمَئِذٍ، وَهِيَ الْعَرُوسُ، فَقَالَتْ، أَوْ قَالَ،: أَتَدْرُونَ مَا أَنْقَعْتُ لِرَسُولِ اللهِ صلى الله عليه وسلم؟ أَنْقَعْتُ لَهُ تَمَرَاتٍ مِنَ اللَّيْلِ فِي تَوْرٍ.
Chapter 317: Someone who brings his guest food and then stands to pray
بَابُ مَنْ قَدَّمَ إِلَى ضَيْفِهِ طَعَامًا فَقَامَ يُصَلِّي
Al-Adab Al-Mufrad 747
Nu'aym ibn Qa'nab said, "I went to Abu Dharr and did not find him at home. I asked his wife, 'Where is Abu Dharr?' 'Fetching some things for the house. He will be back presently.' I sat down to wait for him and he came with two camels. One of them was lined up behind the other and each of the camels had a waterskin on its neck. Abu Dharr took them off. Then he came and I said, 'Abu Dharr! There was no man who I desired to meet more than you and there was none that I hated to meet more than you!' He said, 'Your father is for Allah! How can these two be joined together?' I replied, 'In the Jahiliyya, a buried a daughter alive and I feared that I would meet you and you would say, "There is no way for you to repent. There is no way out." On the other hand, I used to hope that you would say, "There is a way for you to repent. There is a way out."' He asked," Did you do that in the Jahiliyah?" And Nuaym said "Yes.". Abu Dharr (ra) said," Allah has forgiven the sins committed earlier (before the Islamic times)". He then said to his wife," Bring us the meal." But she refused to do so. He then commanded her but she again refused to bring it and their voices were soon raised. Abu Dharr (ra) said," You will not go beyond what the Messenger of Allah (ﷺ) has said". Nuaym asked," What has the Messenger of Allah (ﷺ) said about them?" Abu Dharr (ra) said," The Messenger of Allah (ﷺ) has said that a woman is created from a crooked rib and if you attempt to straighten it you will break it but if you leave her alone you will enjoy her while the crookedness remains in her". His wife then turned her back to them and went away and brought thareed as though she matched the bird Qatah (in swiftness). He then said," you go ahead, eat the food. And do not worry (about eating alone). For I am fasting," he stood up to offer prayers and hurried to the bowing posture. After he had finished his prayer, he began to eat. Nuaym exclaimed, "We belong to Allah! I had given no thought to it that you would lie to me. You said just now that you were fasting and you have come to eat". He said,"Your father is for Allah! Ever since I have met you, I have not spoken a lie." Nuaym said, "Did you not tell me that you were fasting?" He said,"Yes. I have kept three fasts in this month so that the reward for it is written down for me while it is lawful for me to eat too.
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ: حَدَّثَنِي الْجُرَيْرِيُّ، قَالَ: حَدَّثَنَا أَبُو الْعَلاَءِ بْنُ عَبْدِ اللهِ، عَنْ نُعَيْمِ بْنِ قَعْنَبٍ قَالَ: أَتَيْتُ أَبَا ذَرٍّ فَلَمْ أُوَافِقْهُ، فَقُلْتُ لِامْرَأَتِهِ: أَيْنَ أَبُو ذَرٍّ؟ قَالَتْ: يَمْتَهِنُ، سَيَأْتِيكَ الْآنَ، فَجَلَسْتُ لَهُ، فَجَاءَ وَمَعَهُ بَعِيرَانِ، قَدْ قَطَرَ أَحَدَهُمَا بِعَجُزِ الْآخَرِ، فِي عُنُقِ كُلِّ وَاحِدٍ مِنْهُمَا قِرْبَةٌ، فَوَضَعَهُمَا ثُمَّ جَاءَ، فَقُلْتُ: يَا أَبَا ذَرٍّ، مَا مِنْ رَجُلٍ كُنْتُ أَلْقَاهُ كَانَ أَحَبَّ إِلَيَّ لُقْيًا مِنْكَ، وَلاَ أَبْغَضَ إِلَيَّ لُقْيًا مِنْكَ، قَالَ: لِلَّهِ أَبُوكَ، وَمَا جَمَعَ هَذَا؟ قَالَ: إِنِّي كُنْتُ وَأَدْتُ مَوْءُودَةً فِي الْجَاهِلِيَّةِ أَرْهَبُ إِنْ لَقِيتُكَ أَنْ تَقُولَ: لاَ تَوْبَةَ لَكَ، لاَ مَخْرَجَ لَكَ، وَكُنْتُ أَرْجُو أَنْ تَقُولَ: لَكَ تَوْبَةٌ وَمَخْرَجٌ، قَالَ: أَفِي الْجَاهِلِيَّةِ أَصَبْتَ؟ قُلْتُ: نَعَمْ، قَالَ: عَفَا اللَّهُ عَمَّا سَلَفَ. وَقَالَ لِامْرَأَتِهِ: آتِينَا بِطَعَامٍ، فَأَبَتَ، ثُمَّ أَمَرَهَا فَأَبَتَ، حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا، قَالَ: إِيهِ، فَإِنَّكُنَّ لاَ تَعْدُونَ مَا قَالَ رَسُولُ اللهِ صلى الله عليه وسلم، قُلْتُ: وَمَا قَالَ رَسُولُ اللهِ فِيهِنَّ؟ قَالَ: إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّكَ إِنْ تُرِدْ أَنْ تُقِيمَهَا تَكْسِرُهَا، وَإِنْ تُدَارِهَا فَإِنَّ فِيهَا أَوَدًا وَبُلْغَةً، فَوَلَّتْ فَجَاءَتْ بِثَرِيدَةٍ كَأَنَّهَا قَطَاةٌ، فَقَالَ: كُلْ وَلاَ أَهُولَنَّكَ فَإِنِّي صَائِمٌ، ثُمَّ قَامَ يُصَلِّي، فَجَعَلَ يُهَذِّبُ الرُّكُوعَ، ثُمَّ انْفَتَلَ فَأَكَلَ، فَقُلْتُ: إِنَّا لِلَّهِ، مَا كُنْتُ أَخَافُ أَنْ تَكْذِبَنِي، قَالَ: لِلَّهِ أَبُوكَ، مَا كَذَبْتُ مُنْذُ لَقِيتَنِي، قُلْتُ: أَلَمْ تُخْبِرْنِي أَنَّكَ صَائِمٌ؟ قَالَ: بَلَى، إِنِّي صُمْتُ مِنْ هَذَا الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَكُتِبَ لِي أَجْرُهُ، وَحَلَّ لِيَ الطَّعَامُ.
Chapter 318: A man spending on his family
بَابُ نَفَقَةِ الرَّجُلِ عَلَى أَهْلِهِ
Al-Adab Al-Mufrad 748
Thawban reported that the Prophet, may Allah bless him and grant him peace, said, "The best dinar a man spends is the dinar which he spends on his family, the dinar which he spends on his companions in the Way of Allah, and the dinar which he spends on his riding animal in the Way of Allah."
حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ مِنْ أَفْضَلِ دِينَارٍ أَنْفَقَهُ الرَّجُلُ عَلَى عِيَالِهِ، وَدِينَارٌ أَنْفَقَهُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللهِ، وَدِينَارٌ أَنْفَقَهُ عَلَى دَابَّتِهِ فِي سَبِيلِ اللهِ.
Al-Adab Al-Mufrad 749
Abu Mas'ud al-Badri reported that the Prophet, may Allah bless him and grant him peace, said, "When someone spends something on his family and reckons its reward to be with Allah, then it is sadaqah for him."
حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: أَخْبَرَنِي عَدِيُّ بْنُ ثَابِتٍ قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ يَزِيدَ يُحَدِّثُ، عَنْ أَبِي مَسْعُودٍ الْبَدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ أَنْفَقَ نَفَقَةً عَلَى أَهْلِهِ، وَهُوَ يَحْتَسِبُهَا، كَانَتْ لَهُ صَدَقَةً.
Al-Adab Al-Mufrad 750
Jabir said, "A man said, 'Messenger of Allah, I have a dinar.' He said, 'Spend it on yourself.' The man said, 'I have another.' He said, 'Spend it on your servant (or he said, 'on your child').' The man said, 'I have another.' He said, 'Use it in the Way of Allah, but that is the least form of sadaqa.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ: حَدَّثَنَا الْوَلِيدُ، قَالَ: حَدَّثَنَا أَبُو رَافِعٍ إِسْمَاعِيلُ بْنُ رَافِعٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرٍ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، عِنْدِي دِينَارٌ؟ قَالَ: أَنْفِقْهُ عَلَى نَفْسِكَ، قَالَ: عِنْدِي آخَرُ، فَقَالَ: أَنْفِقْهُ عَلَى خَادِمِكَ، أَوْ قَالَ: عَلَى وَلَدِكَ، قَالَ: عِنْدِي آخَرُ، قَالَ: ضَعْهُ فِي سَبِيلِ اللهِ، وَهُوَ أَخَسُّهَا.
Al-Adab Al-Mufrad 751
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "There are four dinars
a dinar which you give to a poor person, a dinar you give to free a slave, a dinar you spend in the Way of Allah, and a dinar which you spend on your family. The best of them is the dinar which you spend on your family."حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُزَاحِمِ بْنِ زُفَرَ، عَنْ مُجَاهِدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَرْبَعَةُ دَنَانِيرَ: دِينَارًا أَعْطَيْتَهُ مِسْكِينًا، وَدِينَارًا أَعْطَيْتَهُ فِي رَقَبَةٍ، وَدِينَارًا أَنْفَقْتَهُ فِي سَبِيلِ اللهِ، وَدِينَارًا أَنْفَقْتَهُ عَلَى أَهْلِكَ، أَفْضَلُهَا الَّذِي أَنْفَقْتَهُ عَلَى أَهْلِكَ.
Chapter 319: There is a reward for everything, even the morsel given to a wife
بَابُ يُؤْجَرُ فِي كُلِّ شَيْءٍ حَتَّى اللُّقْمَةُ يَرْفَعُهَا إِلَى فِي امْرَأَتِهِ
Al-Adab Al-Mufrad 752
Sa'd ibn Abi Waqqas transmitted that the Prophet, may Allah bless him and grant him peace, said to him, "You do not spend anything by which you desire the face of Allah Almighty but that you art rewarded for it, even what you place in your wife's mouth."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّهُ أَخْبَرَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِسَعْدٍ: إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللهِ عَزَّ وَجَلَّ إِلاَّ أُجِرْتَ بِهَا، حَتَّى مَا تَجْعَلُ فِي فَمِ امْرَأَتِكَ.
Chapter 320: Supplication in the last third of the night
بَابُ الدُّعَاءِ إِذَا بَقِيَ ثُلُثُ اللَّيْلِ
Al-Adab Al-Mufrad 753
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Our Lord, the Blessed and Exalted, descends to the lowest heaven every night when a third of the night remains. He says, 'Who is calling on Me so that I can answer him? Who is asking Me for something so that I can give to him? "Who is asking Me for forgiveness so that I can forgive him?'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى فِي كُلِّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا، حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الْآخَرُ، فَيَقُولُ: مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ؟ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ؟.
Chapter 321: Someone's words, "So-and-so with the curly black hair" or someone "tall" or "short" when he intends to describe him and does not mean to slander him
بَابُ قَوْلِ الرَّجُلِ: فُلانٌ جَعْدٌ، أَسْوَدُ، أَوْ طَوِيلٌ، قَصِيرٌ
Al-Adab Al-Mufrad 754
Abu Ruhm, one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, who had offered his allegiance to the Prophet (ﷺ) under the Tree [i.e. at Hudaybiyya] was heard to say, "I went on the expedition to Tabuk with the Messenger of Allah, may Allah bless him and grant him peace. While we were travelling at night at al-Akhdar, I was near to the Prophet. A deep sleepiness overcame us, but I began to wake up when my camel wandered near to the Prophet's camel. I was worried that when it came close, it would his foot in the stirrup. I began to pull my camel back, but at a certain point in the night I feel asleep. Then my camel jostled against the camel of the Messenger of Allah, may Allah bless him and grant him peace, while his foot was in stirrup, hitting his foot. I did not wake up until he exclaimed, 'Ow!' I said, 'Messenger of Allah, ask for forgiveness for me!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Never mind.'
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي ابْنُ أَخِي أَبِي رُهْمٍ كُلْثُومُ بْنُ الْحُصَيْنِ الْغِفَارِيُّ، أَنَّهُ سَمِعَ أَبَا رُهْمٍ، وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ صلى الله عليه وسلم الَّذِينَ بَايَعُوهُ تَحْتَ الشَّجَرَةِ، يَقُولُ: غَزَوْتُ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم غَزْوَةَ تَبُوكَ، فنُمْتُ لَيْلَةً بِالأَخْضَرِ، فَصِرْتُ قَرِيبًا مِنْهُ، فَأُلْقِيَ عَلَيْنَا النُّعَاسُ، فَطَفِقْتُ أَسْتَيْقِظُ وَقَدْ دَنَتْ رَاحِلَتِي مِنْ رَاحِلَتِهِ، فَيُفْزِعُنِي دُنُوُّهَا خَشْيَةَ أَنْ تُصِيبَ رِجْلَهُ فِي الْغَرْزِ، فَطَفِقْتُ أُؤَخِّرُ رَاحِلَتِي حَتَّى غَلَبَتْنِي عَيْنِي بَعْضَ اللَّيْلِ، فَزَاحَمَتْ رَاحِلَتِي رَاحِلَةَ رَسُولِ اللهِ صلى الله عليه وسلم، وَرِجْلُهُ فِي الْغَرْزِ، فَأَصَبْتُ رِجْلَهُ، فَلَمْ أَسْتَيْقِظْ إِلاَّ بِقَوْلِهِ: حَسِّ، فَقُلْتُ: يَا رَسُولَ اللهِ، اسْتَغْفِرْ لِي، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: سِرْ. فَطَفِقَ رَسُولُ اللهِ صلى الله عليه وسلم يَسْأَلُنِي عَنْ مَنْ تَخَلَّفَ مِنْ بَنِي غِفَارٍ فَأُخْبِرُهُ، فَقَالَ، وَهُوَ يَسْأَلُنِي: مَا فَعَلَ النَّفْرُ الْحُمُرُ الطِّوَالُ الثِّطَاطُ؟ قَالَ: فَحَدَّثْتُهُ بِتَخَلُّفِهِمْ، قَالَ: فَمَا فَعَلَ السُّودُ الْجِعَادُ الْقِصَارُ الَّذِينَ لَهُمْ نَعَمٌ بِشَبَكَةِ شَرَخٍ؟ فَتَذَكَّرْتُهُمْ فِي بَنِي غِفَارٍ، فَلَمْ أَذْكُرْهُمْ حَتَّى ذَكَرْتُ أَنَّهُمْ رَهْطٌ مِنْ أَسْلَمَ، فَقُلْتُ: يَا رَسُولَ اللهِ، أُولَئِكَ مِنْ أَسْلَمَ، قَالَ: فَمَا يَمْنَعُ أَحَدَ أُولَئِكَ، حِينَ يَتَخَلَّفُ، أَنْ يَحْمِلَ عَلَى بَعِيرٍ مِنْ إِبِلِهِ امْرَءًا نَشِيطًا فِي سَبِيلِ اللهِ؟ فَإِنَّ أَعَزَّ أَهْلِي عَلَيَّ أَنْ يَتَخَلَّفَ عَنِّي الْمُهَاجِرُونَ مِنْ قُرَيْشٍ وَالأَنْصَارُ، وَغِفَارٌ وَأَسْلَمُ.
Al-Adab Al-Mufrad 755
'A'isha said, "A man asked for permission to come in to see the Prophet, may Allah bless him and grant him peace, and the Prophet (ﷺ) remarked, 'He is a bad brother of his tribe.' When the man came in, the Prophet (ﷺ) was cheerful towards him. I asked the Prophet (ﷺ) about that and he said, 'Allah does not love anyone who is obscene and coarse.'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتِ: اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: بِئْسَ أَخُو الْعَشِيرَةِ، فَلَمَّا دَخَلَ انْبَسَطَ إِلَيْهِ، فَقُلْتُ لَهُ؟ فَقَالَ: إِنَّ اللَّهَ لاَ يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ.
Al-Adab Al-Mufrad 756
'A'isha said, "Sawda, who was a heavy, sluggish woman, asked for permission to come in (to see the Prophet) on the night of Jam' (Muzdalifa) and he gave her permission."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: اسْتَأْذَنَتْ رَسُولَ اللهِ صلى الله عليه وسلم سَوْدَةُ لَيْلَةَ جَمْعٍ، وَكَانَتِ امْرَأَةً ثَقِيلَةً ثَبِطَةً، فَأَذِنَ لَهَا.
Chapter 322: Someone who does not see any harm in a historical story
بَابُ مَنْ لَمْ يَرَ بِحِكَايَةِ الْخَبَرِ بَأْسًا
Al-Adab Al-Mufrad 757
Ibn Mas'ud said, "When the Messenger of Allah, may Allah bless him and grant him peace, divided the booty of Hunayn at Ji'rana, the people crowded up against him. Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah sent on of His slaves to a people and they rejected him and wounded him in the head. He wiped the blood from his brow, saying, "O Allah, forgive my people for they do not know."'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ قَالَ: لَمَّا قَسَّمَ رَسُولُ اللهِ صلى الله عليه وسلم غَنَائِمَ حُنَيْنٍ بِالْجِعْرَانَةِ ازْدَحَمُوا عَلَيْهِ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّ عَبْدًا مِنْ عِبَادِ اللهِ بَعَثَهُ اللَّهُ إِلَى قَوْمٍ، فَكَذَّبُوهُ وَشَجُّوهُ، فَكَانَ يَمْسَحُ الدَّمَ عَنْ جَبْهَتِهِ وَيَقُولُ: اللَّهُمَّ اغْفِرْ لِقَوْمِي، فَإِنَّهُمْ لاَ يَعْلَمُونَ. قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ: فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم يَحْكِي الرَّجُلَ يَمْسَحُ عَنْ جَبْهَتِهِ.
Chapter 323: Someone who shields a Muslim
بَابُ مَنْ سَتَرَ مُسْلِمًا
Al-Adab Al-Mufrad 758
Abu'l-Haytham said, "Some people came to 'Uqba ibn 'Amir and said, 'We have some neighbours who drink (wine) and behave incorrectly. Shall we bring them before the ruler?' 'No,' he replied, 'I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Whoever sees the fault of a Muslim and then veils it, it is as if he brought girl buried alive back to life from her grave.''"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَشِيطٍ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ أَبِي الْهَيْثَمِ قَالَ: جَاءَ قَوْمٌ إِلَى عُقْبَةَ بْنِ عَامِرٍ فَقَالُوا: إِنَّ لَنَا جِيرَانًا يَشْرَبُونَ وَيَفْعَلُونَ، أَفَنَرْفَعُهُمْ إِلَى الإِمَامِ؟ قَالَ: لاَ، سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَنْ رَأَى مِنْ مُسْلِمٍ عَوْرَةً فَسَتَرَهَا، كَانَ كَمَنْ أَحْيَا مَوْءُودَةً مِنْ قَبْرِهَا.
Chapter 324: Someone saying, "People are destroyed."
بَابُ قَوْلِ الرَّجُلِ: هَلَكَ النَّاسُ
Al-Adab Al-Mufrad 759
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear a man saying, 'People are destroyed,' then he has destroyed them."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِذَا سَمِعْتَ الرَّجُلَ يَقُولُ: هَلَكَ النَّاسُ، فَهُوَ أَهْلَكُهُمْ.
Chapter 325: Do not call a hypocrite "master (sayyid)"
بَابُ لا يَقُولُ لِلْمُنَافِقِ: سَيِّدٌ
Al-Adab Al-Mufrad 760
'Abdullah ibn Burayda reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not call a hypocrite 'master'. He is not your master and you will have angered your Lord, the Mighty and Exalted."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لاَ تَقُولُوا لِلْمُنَافِقِ: سَيِّدٌ، فَإِنَّهُ إِنْ يَكُ سَيِّدَكُمْ فَقَدْ أَسْخَطْتُمْ رَبَّكُمْ عَزَّ وَجَلَّ.
Chapter 326: What someone says when he is praised
بَابُ مَا يَقُولُ الرَّجُلُ إِذَا زُكِّيَ
Al-Adab Al-Mufrad 761
'Adi ibn Arta' said, "When one of the Companions of the Prophet, may Allah bless him and grant him peace, was praised, he said in supplication to Allah), 'Do not take me to task for what they say and forgive me for what they do not know.'"
حَدَّثَنَا مَخْلَدُ بْنُ مَالِكٍ، قَالَ: حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ عَدِيِّ بْنِ أَرْطَأَةَ قَالَ: كَانَ الرَّجُلُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِذَا زُكِّيَ قَالَ: اللَّهُمَّ لاَ تُؤَاخِذْنِي بِمَا يَقُولُونَ، وَاغْفِرْ لِي مَا لا يَعْلَمُونَ.
Al-Adab Al-Mufrad 762
Abu Qilaba reported that 'Abdullah said to Abu Mas'ud - or Abu Mas'ud said to 'Abdullah, "What did you hear the Prophet, may Allah bless him and grant him peace, say about '(false) assertion?" He said, "It is a bad mount for a man."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّ أَبَا عَبْدِ اللهِ قَالَ لأَبِي مَسْعُودٍ، أَوْ أَبُو مَسْعُودٍ قَالَ لأَبِي عَبْدِ اللهِ: مَا سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي ( زَعَمَ )؟ قَالَ: بِئْسَ مَطِيَّةُ الرَّجُلِ.
Al-Adab Al-Mufrad 763
'Abdullah ibn 'Amr said, "Abu Mas'ud, what did you hear the Messenger of Allah, may Allah bless him and grant him peace, say about 'People who make false claims?" He replied, "I heard him say, 'A bad mount for a man' and I heard him say, 'Cursing a believer is like killing him.'"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْيَمَامِيُّ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْعَزِيزِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ أَنَّ عَبْدَ اللهِ بْنَ عَامِرٍ قَالَ: يَا أَبَا مَسْعُودٍ، مَا سَمِعْتَ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ فِي زَعَمُوا؟ قَالَ: سَمِعْتُهُ يَقُولُ: بِئْسَ مَطِيَّةُ الرَّجُلِ، وَسَمِعْتُهُ يَقُولُ: لَعْنُ الْمُؤْمِنِ كَقَتْلِهِ.
Chapter 327: One should not say about something he does not know, "Allah knows it"
بَابُ لا يَقُولُ لِشَيْءٍ لا يَعْلَمُهُ: اللَّهُ يَعْلَمُهُ
Al-Adab Al-Mufrad 764
Ibn 'Abbas said, "None of you should say about a thing which he does not know, 'Allah knows it' when Allah may know that it is other than what he said and thus he (tries to) teach Allah what he does not know. That is something terrible in Allah's sight."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: قَالَ عَمْرٌو: عَنِ ابْنِ عَبَّاسٍ: لاَ يَقُولَنَّ أَحَدُكُمْ لِشَيْءٍ لاَ يَعْلَمُهُ: اللَّهُ يَعْلَمُهُ ؛ وَاللَّهُ يَعْلَمُ غَيْرَ ذَلِكَ، فَيُعَلِّمَ اللَّهَ مَا لاَ يَعْلَمُ، فَذَاكَ عِنْدَ اللهِ عَظِيمٌ.
Chapter 328: The rainbow
بَابُ قَوْسُ قُزَحٍ
Al-Adab Al-Mufrad 765
Ibn Abbas said, "The Milky Way is one of the gates of the heavens. The rainbow is security from being destroyed by flood after the people of Nuh, peace be upon him."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَلِيِّ بْنِ زَيْدٍ قَالَ: حَدَّثَنِي يُوسُفُ بْنُ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: الْمَجَرَّةُ: بَابٌ مِنْ أَبْوَابِ السَّمَاءِ، وَأَمَّا قَوْسُ قُزَحٍ: فَأَمَانٌ مِنَ الْغَرَقِ بَعْدَ قَوْمِ نُوحٍ عَلَيْهِ السَّلامُ.
Chapter 329: The Milky Way
بَابُ الْمَجَرَّةِ
Al-Adab Al-Mufrad 766
Ibn al-Kawwa' asked 'Ali about the Milky Way. He said, "It is the water-trough (or loop of the bag) from which the heaven opens up flowing water."
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي حُسَيْنٍ وَغَيْرِهِ، عَنْ أَبِي الطُّفَيْلِ سَأَلَ ابْنُ الْكَوَّا عَلِيًّا عَنِ الْمَجَرَّةِ، قَالَ: هُوَ شَرَجُ السَّمَاءِ، وَمِنْهَا فُتِحَتِ السَّمَاءُ بِمَاءٍ مُنْهَمِرٍ.
Al-Adab Al-Mufrad 767
Ibn 'Abbas said, "The rainbow is security for the people of the earth that they will not be drowned. The Milky Way is the door of the heavens and forms a furrow through it."
حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ: الْقَوْسُ: أَمَانٌ لأَهْلِ الأَرْضِ مِنَ الْغَرَقِ، وَالْمَجَرَّةُ: بَابُ السَّمَاءِ الَّذِي تَنْشَقُّ مِنْهُ
Chapter 330: Someone who dislikes for it to be said, "O Allah, place me in the Abiding Abode of Your mercy"
بَابُ مَنْ كَرِهَ أَنْ يُقَالَ: اللَّهُمَّ اجْعَلْنِي فِي مُسْتَقَرِّ رَحْمَتِكَ
Al-Adab Al-Mufrad 768
Abu'l-Harith al-Kirmani heard a man say to Abu Raja', "I greet you and I ask Allah to join both of us together in the Abiding Abode of His mercy." Abu Raja' said, "Is anyone capable of that?" He continued, "What is the Abiding Abode of His mercy?" "The Garden," the man replied. "That is not correct," he said. The man asked, "Then what is the Abiding Abode of His mercy?" "The Lord of the Worlds," he replied.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ قَالَ: حَدَّثَنِي أَبُو الْحَارِثِ الْكَرْمَانِيُّ قَالَ: سَمِعْتُ رَجُلاً قَالَ لأَبِي رَجَاءٍ: أَقْرَأُ عَلَيْكَ السَّلاَمَ، وَأَسْأَلُ اللَّهَ أَنْ يَجْمَعَ بَيْنِي وَبَيْنَكَ فِي مُسْتَقَرِّ رَحْمَتِهِ، قَالَ: وَهَلْ يَسْتَطِيعُ أَحَدٌ ذَلِكَ؟ قَالَ: فَمَا مُسْتَقَرُّ رَحْمَتِهِ؟ قَالَ: الْجَنَّةُ، قَالَ: لَمْ تُصِبْ، قَالَ: فَمَا مُسْتَقَرُّ رَحْمَتِهِ؟ قَالَ: قُلْتُ: رَبُّ الْعَالَمِينَ.
Chapter 331: Do not curse time
بَابُ لا تَسُبُّوا الدَّهْرَ
Al-Adab Al-Mufrad 769
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'May time (ad-Dahr) be disappointed. Allah is time (ad-Dahr)."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: لاَ يَقُولَنَّ أَحَدُكُمْ: يَا خَيْبَةَ الدَّهْرِ، فَإِنَّ اللَّهَ هُوَ الدَّهْرُ.
Al-Adab Al-Mufrad 770
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'May time be disappointed!' Allah Almighty said, 'I am time (ad-Dahr). I send the night and the day. If I so wished, I could take them away.' None of you should the grape-vine 'karm" (instead of 'inab). Karm* is the Muslim man."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ: حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي بَكْرِ بْنِ يَحْيَى الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ يَقُلْ أَحَدُكُمْ: يَا خَيْبَةَ الدَّهْرِ، قَالَ اللَّهُ عَزَّ وَجَلَّ: أَنَا الدَّهْرُ، أُرْسِلُ اللَّيْلَ وَالنَّهَارَ، فَإِذَا شِئْتُ قَبَضْتُهُمَا. وَلاَ يَقُولَنَّ لِلْعِنَبِ: الْكَرْمَ، فَإِنَّ الْكَرْمَ الرَّجُلُ الْمُسْلِمُ.
Chapter 332: A man should not look sharply at his brother when he turns away
بَابُ لا يُحِدُّ الرَّجُلُ إِلَى أَخِيهِ النَّظَرَ إِذَا وَلَّى
Al-Adab Al-Mufrad 771
Mujahid said, "It is disliked for a man to stare at his brother or let his eye follow him when he turns his back or to ask, 'Where have you come from? Where are you going?'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ قَالَ: يُكْرَهُ أَنْ يُحِدَّ الرَّجُلُ إِلَى أَخِيهِ النَّظَرَ، أَوْ يُتْبِعَهُ بَصَرَهُ إِذَا وَلَّى، أَوْ يَسْأَلَهُ: مِنْ أَيْنَ جِئْتَ، وَأَيْنَ تَذْهَبُ؟.
Chapter 333: Someone saying to someone else, "Bother you"
بَابُ قَوْلِ الرَّجُلِ لِلرَّجُلِ: وَيْلَكَ
Al-Adab Al-Mufrad 772
Anas reported that the Prophet, may Allah bless him and grant him peace, saw a man driving a sacrificial camel. "Ride it," he told him. The man replied, "It is a sacrificial camel." "Ride it," he repeated. The man said again, "It is a sacrificial camel." "Ride it," he repeated. The man said, "It is a sacrificial camel." The Prophet (ﷺ) said, "Ride it, and bother you!"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً، فَقَالَ: ارْكَبْهَا، فَقَالَ: إِنَّهَا بَدَنَةٌ، قَالَ: ارْكَبْهَا، قَالَ: إِنَّهَا بَدَنَةٌ، قَالَ: ارْكَبْهَا، قَالَ: فَإِنَّهَا بَدَنَةٌ، قَالَ: ارْكَبْهَا، وَيْلَكَ.
Al-Adab Al-Mufrad 773
Al-Miswar ibn Rifa'a al-Quruzi said, "I heard a man ask Ibn 'Abbas, 'Should I do wudu' after I have eaten bread and meat?' He replied, 'Woe to you! Would you do wudu' on account of good things?'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا أَبُو عَلْقَمَةَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ، حَدَّثَنِي الْمِسْوَرُ بْنُ رِفَاعَةَ الْقُرَظِيُّ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ، وَرَجُلٌ يَسْأَلُهُ، فَقَالَ: إِنِّي أَكَلْتُ خُبْزًا وَلَحْمًا، فَهَلْ أَتَوَضَّأُ؟ فَقَالَ: وَيْحَكَ، أَتَتَوَضَّأُ مِنَ الطَّيِّبَاتِ؟.
Al-Adab Al-Mufrad 774
Jabir said, "The Messenger of Allah, may Allah bless him and grant him peace, was at al-Ji'rana on the Day of the Battle of Hunayn with the spoils in the custody of Bilal. The Prophet (ﷺ) was dividing them out. A man came up to him and said, 'Be just! You are not being just!' The Prophet said, 'Bother you! Who will be just if I am not just?' 'Umar said, 'Messenger of Allah, let me strike off the head of the hypocrite!' The Prophet (ﷺ) said, 'This man is with his followers who recite the Qur'an and it does not go beyond their throats. They pass through the deen as an arrow passes through the target (i.e. nothing of it remains on the arrow).'"
حَدَّثَنَا عَلِيٌّ، قَالَ: حَدَّثَنَا سُفْيَانُ قَالَ: حَدَّثَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ بِالْجِعْرَانَةِ، وَالتِّبْرُ فِي حِجْرِ بِلاَلٍ، وَهُوَ يَقْسِمُ، فَجَاءَهُ رَجُلٌ فَقَالَ: اعْدِلْ، فَإِنَّكَ لاَ تَعْدِلُ، فَقَالَ: وَيْلَكَ، فَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلُ؟ قَالَ عُمَرُ: دَعْنِي يَا رَسُولَ اللهِ، أَضْرِبُ عُنُقَ هَذَا الْمُنَافِقِ، فَقَالَ: إِنَّ هَذَا مَعَ أَصْحَابٍ لَهُ، أَوْ: فِي أَصْحَابٍ لَهُ، يَقْرَؤُونَ الْقُرْآنَ، لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ.
Al-Adab Al-Mufrad 775
Bashir ibn Ma'bad as-Sadusi (whose name was Zahim ibn Ma'bad) made hijra (emigration) to the Prophet, may Allah bless him and grant him peace, and the Prophet (ﷺ) asked him, "What is your name?" "Zahim," he replied. The Prophet said, 'No, you are Bashir." Bashir said, "While I was walking with the Messenger of Allah, may Allah bless him and grant him peace, he passed the graves of some idolaters. He said, 'These people have missed much good' three times. Then he passed by the graves of the Muslims and observed, 'These people have obtained much good.' The Prophet, may Allah bless him and grant him peace, suddenly looked up and saw a man wearing sandals walking among the graves. He said, 'You with the ox-hide sandals, take off your sandals!' When he saw the Prophet, may Allah bless him and grant him peace, he removed his sandals and threw them away.'"
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، قَالَ: حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ خَالِدِ بْنِ سُمَيْرٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ بَشِيرٍ، وَكَانَ اسْمُهُ زَحْمَ بْنَ مَعْبَدٍ، فَهَاجَرَ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: مَا اسْمُكَ؟ قَالَ: زَحْمٌ، قَالَ: بَلْ أَنْتَ بَشِيرٌ، قَالَ: بَيْنَمَا أَنَا أَمْشِي مَعَ رَسُولِ اللهِ صلى الله عليه وسلم إِذْ مَرَّ بِقُبُورِ الْمُشْرِكِينَ فَقَالَ: لَقَدْ سَبَقَ هَؤُلاَءِ خَيْرٌ كَثِيرٌ ثَلاَثًا، فَمَرَّ بِقُبُورِ الْمُسْلِمِينَ فَقَالَ: لَقَدْ أَدْرَكَ هَؤُلاَءِ خَيْرًا كَثِيرًا ثَلاَثًا، فَحَانَتْ مِنَ النَّبِيِّ صلى الله عليه وسلم نَظْرَةٌ، فَرَأَى رَجُلاً يَمْشِي فِي الْقُبُورِ، وَعَلَيْهِ نَعْلاَنِ، فَقَالَ: يَا صَاحِبَ السِّبْتِيَّتَيْنِ، أَلْقِ سِبْتِيَّتَيْكَ، فَنَظَرَ الرَّجُلُ، فَلَمَّا رَأَى النَّبِيَّ صلى الله عليه وسلم خَلَعَ نَعْلَيْهِ فَرَمَى بِهِمَا.
Chapter 334: Building
بَابُ الْبِنَاءِ
Al-Adab Al-Mufrad 776
Muhammad ibn Hilal reported that he saw the rooms of the wives of the Prophet, may Allah bless him and grant him peace. The rooms were made of palm trunks covered with hair. The transmitter (Muhammad ibn Abi Fudayk) said, "I asked him about 'A'isha's room and he said, 'Its door faced Syria.' I asked, 'Was it one or two spans?' 'Its door was one span,' he replied. I asked, 'And what was it made of?' He said, 'From cypress or teak wood.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي فُدَيْكٍ، عَنْ مُحَمَّدِ بْنِ هِلاَلٍ، أَنَّهُ رَأَى حُجَرَ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم مِنْ جَرِيدٍ مَسْتُورَةً بِمُسُوحِ الشَّعْرِ، فَسَأَلْتُهُ عَنْ بَيْتِ عَائِشَةَ، فَقَالَ: كَانَ بَابُهُ مِنْ وِجْهَةِ الشَّامِ، فَقُلْتُ: مِصْرَاعًا كَانَ أَوْ مِصْرَاعَيْنِ؟ قَالَ: كَانَ بَابًا وَاحِدًا، قُلْتُ: مِنْ أَيِّ شَيْءٍ كَانَ؟ قَالَ: مِنْ عَرْعَرٍ أَوْ سَاجٍ.
Al-Adab Al-Mufrad 777
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The Final Hour will not come until houses' adornments resemble painted garments."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ اللهِ بْنِ أَبِي يَحْيَى، عَنْ سَعِيدِ بْنِ أَبِي هِنْدَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لاَ تَقُومُ السَّاعَةُ حَتَّى يَبْنِيَ النَّاسُ بُيُوتًا يُوشُونَهَا وَشْيَ الْمَرَاحِيلِ قَالَ إِبْرَاهِيمُ: يَعْنِي الثِّيَابَ الْمُخَطَّطَةَ.
Chapter 335: A man saying, No, by your father"
بَابُ قَوْلِ الرَّجُلِ: لا وَأَبِيكَ
Al-Adab Al-Mufrad 778
Abu Hurayra said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, which sadaqa has the best reward?' He said, 'By your father, you will learn of it. It is that you give sadaqah while you are healthy and avaricious, fearful of poverty and desirous of wealth. You should not delay it until you are at the point of death and then say, "This much is for so-and-so. This much is for so-and-so. This much is for so-and-so."'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الصَّدَقَةِ أَفْضَلُ أَجْرًا؟ قَالَ: أَمَا وَأَبِيكَ لَتُنَبَّأَنَّهُ: أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ، وَتَأْمُلُ الْغِنَى، وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ: لِفُلاَنٍ كَذَا، وَلِفُلاَنٍ كَذَا، وَقَدْ كَانَ لِفلانٍ.
Chapter 336: When a person seeks something, he should ask forsomething small and not praise the person
بَابُ إِذَا طَلَبَ فَلْيَطْلُبْ طَلَبًا يَسِيرًا وَلا يَمْدَحُهُ
Al-Adab Al-Mufrad 779
'Abdullah said, "When one of you seeks something he needs, he should ask for something small. He will have what is decreed for him. None of you should go to his companion and then praise him and thus break his back."
حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ: حَدَّثَنِي الأَعْمَشُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللهِ قَالَ: إِذَا طَلَبَ أَحَدُكُمُ الْحَاجَةَ فَلْيَطْلُبْهَا طَلَبًا يَسِيرًا، فَإِنَّمَا لَهُ مَا قُدِّرَ لَهُ، وَلاَ يَأْتِي أَحَدُكُمْ صَاحِبَهُ فَيَمْدَحَهُ، فَيَقْطَعَ ظَهْرَهُ.
Al-Adab Al-Mufrad 780
Abu 'Izza Yassar ibn 'Abdullah al-Hudhali reported that the Prophet, may Allah bless him and grant him peace, said, "When Allah wants a slave to die in a particular country, he makes him have some reason for being there."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِي عَزَّةَ يَسَارِ بْنِ عَبْدِ اللهِ الْهُذَلِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ اللَّهَ إِذَا أَرَادَ قَبْضَ عَبْدٍ بِأَرْضٍ، جَعَلَ لَهُ بِهَا، أَوْ: فِيهَا أ حَاجَةً.
Chapter 337: Someone's words, "May the one who hates you not have good!"
بَابُ قَوْلِ الرَّجُلِ: لا بُلَّ شَانِئُكَ
Al-Adab Al-Mufrad 781
Abu 'Abdu'l-'Aziz said, "Abu Hurayra spent the night with us and looked at a star before him. Then he said, 'By the One who holds Abu Hurayra in his hand, some people wish that they would be appointed commanders in the earth while their actions are as if they were handing from that star. They are not appointed to those positions of command not to those positions.' Then he turned to me and said, 'May the one who hates you not have good! Is all of this allowed by the people of the east in the east?' 'Yes, by Allah,' I replied. He said, 'May Allah make them ugly and drive them like angry camels as if their faces were beaten shields until they give the owner of a field his field and the owner of sheep his sheep!'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا الصَّعْقُ قَالَ: سَمِعْتُ أَبَا جَمْرَةَ قَالَ: أَخْبَرَنِي أَبُو عَبْدِ الْعَزِيزِ قَالَ: أَمْسَى عِنْدَنَا أَبُو هُرَيْرَةَ، فَنَظَرَ إِلَى نَجْمٍ عَلَى حِيَالِهِ فَقَالَ: وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ، لَيَوَدَّنَّ أَقْوَامٌ وَلَوْا إِمَارَاتٍ فِي الدُّنْيَا وَأَعْمَالاً أَنَّهُمْ كَانُوا مُتَعَلِّقِينَ عِنْدَ ذَلِكَ النَّجْمِ، وَلَمْ يَلُوا تِلْكَ الإِمَارَاتِ، وَلاَ تِلْكَ الأَعْمَالَ. ثُمَّ أَقْبَلَ عَلَيَّ فَقَالَ: لاَ بُلَّ شَانِئُكَ، أَكُلُّ هَذَا سَاغَ لأَهْلِ الْمَشْرِقِ فِي مَشْرِقِهِمْ؟ قُلْتُ: نَعَمْ وَاللَّهِ، قَالَ: لَقَدْ قَبَّحَ اللَّهُ وَمَكَرَ، فَوَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ، لَيَسُوقُنَّهُمْ حُمُرًا غِضَابًا، كَأَنَّمَا وُجُوهُهُمُ الْمَجَانُّ الْمُطْرَقَةُ، حَتَّى يُلْحِقُوا ذَا الزَّرْعِ بِزَرْعِهِ، وَذَا الضَّرْعِ بِضَرْعِهِ.
Chapter 338: Someone should not say, "Allah and so-and-so"
بَابُ لا يَقُولُ الرَّجُلُ: اللَّهُ وَفُلانٌ
Al-Adab Al-Mufrad 782
Mughith claimed that Ibn 'Umar once asked him about his mawla and Mughith replied, "By Allah and so-and-so." Ibn 'Umar responded, "Do not speak like that. Do not put anyone with Allah. Say "so-and-so
after you have said, "Allah."حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ: سَمِعْتُ مُغِيثًا يَزْعُمُ، أَنَّ ابْنَ عُمَرَ سَأَلَهُ: مَنْ مَوْلاَهُ؟ فَقَالَ: اللَّهُ وَفُلاَنٌ، قَالَ ابْنُ عُمَرَ: لاَ تَقُلْ كَذَلِكَ، لاَ تَجْعَلْ مَعَ اللهِ أَحَدًا، وَلَكِنْ قُلْ: فُلاَنٌ بَعْدَ اللهِ.
Chapter 339: Someone saying, "What Allah wills and you will"
بَابُ قَوْلِ الرَّجُلِ: مَا شَاءَ اللَّهُ وَشِئْتَ
Al-Adab Al-Mufrad 783
Ibn 'Abbas said, "A man said, to the Prophet, 'Whatever Allah wills and you will.' He said, 'You have put an equal with Allah. It is what Allah alone wills.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَجْلَحِ، عَنْ يَزِيدَ، عَنِ ابْنِ عَبَّاسٍ: قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم: مَا شَاءَ اللَّهُ وَشِئْتَ، قَالَ: جَعَلْتَ لِلَّهِ نِدًّا، مَا شَاءَ اللَّهُ وَحْدَهُ.
Chapter 340: Singing and Play
بَابُ الْغِنَاءِ وَاللَّهْوِ
Al-Adab Al-Mufrad 784
'Abdullah ibn Dinar said, "I went out with 'Abdullah ibn 'Umar to the market. He passed by a small slave-girl who singing and remarked, 'Shaytan. If he had left anyone, he would have left this girl.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ قَالَ: خَرَجْتُ مَعَ عَبْدِ اللهِ بْنِ عُمَرَ إِلَى السُّوقِ، فَمَرَّ عَلَى جَارِيَةٍ صَغِيرَةٍ تُغَنِّي، فَقَالَ: إِنَّ الشَّيْطَانَ لَوْ تَرَكَ أَحَدًا لَتَرَكَ هَذِهِ.
Al-Adab Al-Mufrad 785
Anas ibn Malik heard the Messenger of Allah, may Allah bless him and grant him peace, say, "I have nothing to do with diversions and diversions have nothing to do with me." He meant that he does not do anything worthless."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدٍ أَبُو عَمْرٍو الْبَصْرِيُّ قَالَ: سَمِعْتُ عَمْرًا مَوْلَى الْمُطَّلِبِ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لَسْتُ مِنْ دَدٍ، وَلاَ الدَّدُ مِنِّي بِشَيْءٍ، يَعْنِي: لَيْسَ الْبَاطِلُ مِنِّي بِشَيْءٍ.
Al-Adab Al-Mufrad 786
Ibn 'Abbas said about "There are some people who trade in distracting tales" (31
5) that it means singing and things like it.حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ: أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللهِ، قَالَ: أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ: {وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ}، قَالَ: الْغِنَاءُ وَأَشْبَاهُهُ.
Al-Adab Al-Mufrad 787
Al-Bara' ibn 'Azib reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Spread the greeting to people and you will be safe. The saw is evil."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا الْفَزَارِيُّ، وَأَبُو مُعَاوِيَةَ، قَالاَ: أَخْبَرَنَا قِنَانُ بْنُ عَبْدِ اللهِ النَّهْمِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَفْشُوا السَّلاَمَ تَسْلَمُوا، وَالأشَرَةُ شَرٌّ.
Al-Adab Al-Mufrad 788
Fadala ibn 'Ubayd was at a meeting when he heard that some people were playing backgammon. He got up in anger to forbid it in the strongest possible terms. Then he said, "The one who plays in order to live on his winnings is like a person who eats pig meat and does wudu' in blood."
حَدَّثَنَا عِصَامٌ، قَالَ: حَدَّثَنَا حَرِيزٌ، عَنْ سَلْمَانَ بْنِ سُمَيْرٍ الأَلَهَانِيِّ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، وَكَانَ بِجَمْعٍ مِنَ الْمَجَامِعِ، فَبَلَغَهُ أَنَّ أَقْوَامًا يَلْعَبُونَ بِالْكُوبَةِ، فَقَامَ غَضْبَانَ يَنْهَى عَنْهَا أَشَدَّ النَّهْيِ، ثُمَّ قَالَ: أَلاَ إِنَّ اللاَّعِبَ بِهَا لَيَأْكُلُ ثَمَرَهَا، كَآكِلِ لَحْمِ الْخِنْزِيرِ، وَمُتَوَضِّئٍ بِالدَّمِ. يَعْنِي بِالْكُوبَةِ: النَّرْدَ.
Chapter 341: Guidance and good behaviour
بَابُ الْهَدْيِ وَالسَّمْتِ الْحَسَنِ
Al-Adab Al-Mufrad 789
Ibn Mas'ud was heard to say, "You are living at a time when there are many men of understanding and few orators. There are few who ask and many who give. In it there is more action than diversion. After you there will come a time when there are few men of understanding and many orators. There will be many who ask and few who give. Guidance in it directs action. Know that right guidance at the end of time is better than some actions."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي الأَسْوَدِ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا الْحَارِثُ بْنُ حَصِيرَةَ، قَالَ: حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ قَالَ: سَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُ: إِنَّكُمْ فِي زَمَانٍ: كَثِيرٌ فُقَهَاؤُهُ، قَلِيلٌ خُطَبَاؤُهُ، قَلِيلٌ سُؤَّالُهُ، كَثِيرٌ مُعْطُوهُ، الْعَمَلُ فِيهِ قَائِدٌ لِلْهَوَى. وَسَيَأْتِي مِنْ بَعْدِكُمْ زَمَانٌ: قَلِيلٌ فُقَهَاؤُهُ، كَثِيرٌ خُطَبَاؤُهُ، كَثِيرٌ سُؤَّالُهُ، قَلِيلٌ مُعْطُوهُ، الْهَوَى فِيهِ قَائِدٌ لِلْعَمَلِ، اعْلَمُوا أَنَّ حُسْنَ الْهَدْيِ، فِي آخِرِ الزَّمَانِ، خَيْرٌ مِنْ بَعْضِ الْعَمَلِ.
Al-Adab Al-Mufrad 790
Abu't-Tufayl said, "I was asked, 'Did you see the Prophet, may Allah bless him and grant him peace?' 'Yes,' I replied, 'and I do not know of any man left alive on the face of the earth except myself who saw the Prophet, may Allah bless him and grant him peace.' He went on, 'The Prophet had white skin and a handsome face.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الطُّفَيْلِ، قَالَ: قُلْتُ لَهُ: رَأَيْتَ النَّبِيَّ صلى الله عليه وسلم؟ قَالَ: نَعَمْ، وَلاَ أَعْلَمُ عَلَى ظَهْرِ الأَرْضِ رَجُلاً حَيًّا رَأَى النَّبِيَّ صلى الله عليه وسلم غَيْرِي، قَالَ: وَكَانَ أَبْيَضَ، مَلِيحَ الْوَجْهِ.
Al-Adab Al-Mufrad 791
Ibn 'Abbas reported that the Prophet, may Allah bless him and grant him peace, said, "Right guidance, correct behaviour and being moderate form a twenty-fifth portion of prophethood."
حَدَّثَنَا فَرْوَةُ، قَالَ: حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ قَابُوسَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: الْهَدْيُ الصَّالِحُ، وَالسَّمْتُ الصَّالِحُ، وَالِاقْتِصَادُ، جُزْءٌ مِنْ خَمْسَةٍ وَعِشْرِينَ جُزْءًا مِنَ النُّبُوَّةِ.
Chapter 342: When news comes to you from someone you do notfurnish with travel provisions
بَابُ: وَيَأْتِيكَ بِالأخْبَارِ مَنْ لَمْ تُزَوِّدِ
Al-Adab Al-Mufrad 792
It is related that 'Ikrima said, "I asked 'A'isha, 'Did you ever hear the Messenger of Allah, may Allah bless him and grant him peace, quoting poetry?' She replied, 'Sometimes when he entered a house, he would say, "News will come to you from someone you do not furnish with travel provisions."*'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ قَالَ: سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: هَلْ سَمِعْتِ رَسُولَ اللهِ صلى الله عليه وسلم يَتَمَثَّلُ شِعْرًا قَطُّ؟ فَقَالَتْ: أَحْيَانًا، إِذَا دَخَلَ بَيْتَهُ يَقُولُ: وَيَأْتِيكَ بِالأَخْبَارِ مَنْ لَمْ تُزَوِّدِ.
Al-Adab Al-Mufrad 793
Ibn 'Abbas said, "This is something that a Prophet said, 'News will come to you from someone you do not furnish with travel provisions' (meaning that he had quoted it."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّهَا كَلِمَةُ نَبِيٍّ: وَيَأْتِيكَ بِالأَخْبَارِ مَنْ لَمْ تُزَوِّدِ***
Chapter 343: Wishing which is disliked
بَابُ مَا يُكْرَهُ مِنَ التَّمَنِّي
Al-Adab Al-Mufrad 794
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When one of you wishes for something, he should look to what he desires. He does not know what he will be given."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِذَا تَمَنَّى أَحَدُكُمْ فَلْيَنْظُرْ مَا يَتَمَنَّى، فَإِنَّهُ لاَ يَدْرِي مَا يُعْطَى.
Chapter 344: Do not call the grape "kurm"
بَابُ لا تُسَمُّوا الْعِنَبَ الْكَرْمَ
Al-Adab Al-Mufrad 795
'Alqama ibn Wa'il reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say 'kurm.' Rather use 'habala' for grape-vines."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ يَقُولَنَّ أَحَدُكُمُ: الْكَرْمَ، وَقُولُوا الْحَبَلَةَ، يَعْنِي: الْعِنَبَ.
Chapter 345: Someone saying, "Bother you"
بَابُ قَوْلِ الرَّجُلِ: وَيْحَكَ
Al-Adab Al-Mufrad 796
See 772.
حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَمِّهِ مُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، مَرَّ النَّبِيُّ صلى الله عليه وسلم بِرَجُلٍ يَسُوقُ بَدَنَةً، فَقَالَ: ارْكَبْهَا، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهَا بَدَنَةٌ، فَقَالَ: ارْكَبْهَا، قَالَ: إِنَّهَا بَدَنَةٌ، قَالَ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ: وَيْحَكَ ارْكَبْهَا.
Chapter 346: Someone saying, "O person!"
بَابُ قَوْلِ الرَّجُلِ: يَا هَنْتَاهُ
Al-Adab Al-Mufrad 797
Hamna bint Jahsh said, "The Prophet, may Allah bless him and grant him peace, said, 'What is it, O person?'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَرِيكٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، عَنْ عِمْرَانَ بْنِ طَلْحَةَ، عَنْ أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ: قَالَ النَّبِيُّ صلى الله عليه وسلم: مَا هِيَ؟ يَا هَنْتَاهُ.
Al-Adab Al-Mufrad 798
Habib ibn Sabhan al-Asadi said, "I saw 'Ammar praying the obligatory prayer. Then he said to a man at his side, 'O person!' Then he got up."
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ صُهْبَانَ الأَسَدِيِّ: رَأَيْتُ عَمَّارًا صَلَّى الْمَكْتُوبَةَ ثُمَّ قَالَ لِرَجُلٍ إِلَى جَنْبِهِ: يَا هَنَاهْ، ثُمَّ قَامَ.
Al-Adab Al-Mufrad 799
Ash-Sharid said, "The Prophet, may Allah bless him and grant him peace, rode with me behind him and said, "Do you know any of the poetry of Umayya ibn Abi's-Salt?' 'Yes,' I replied and recited a line. 'Go on,' he said, until I had recited a hundred lines."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ قَالَ: أَرْدَفَنِي النَّبِيُّ صلى الله عليه وسلم فَقَالَ: هَلْ مَعَكَ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ؟ قُلْتُ: نَعَمْ. فَأَنْشَدْتُهُ بَيْتًا، فَقَالَ: هِيهِ، حَتَّى أَنْشَدْتُهُ مِئَةَ بَيْتٍ.
