Sahih
Al Bukhari
صحيح البخاري
Ablutions (Wudu')
كتاب الوضوء
Chapter 46: To perform ablution from an earthen-ware pot
باب الْوُضُوءِ مِنَ التَّوْرِ
Sahih Al Bukhari 199
Narrated `Amr bin Yahya
(on the authority of his father) My uncle used to perform ablution extravagantly and once he asked `Abdullah bin Zaid to tell him how he had seen the Prophet (ﷺ) performing ablution. He asked for an earthenware pot containing water, and poured water from it on his hands and washed them thrice, and then put his hand in the earthenware pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with one handful of water; he again put his hand in the water and took a handful of water and washed his face thrice, then washed his hands up to the elbows twice, and took water with his hand, and passed it over his head from front to back and then from back to front, and then washed his feet (up to the ankles) and said, "I saw the Prophet (ﷺ) performing ablution in that way."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، قَالَ كَانَ عَمِّي يُكْثِرُ مِنَ الْوُضُوءِ، قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدٍ أَخْبِرْنِي كَيْفَ رَأَيْتَ النَّبِيَّ صلى الله عليه وسلم يَتَوَضَّأُ فَدَعَا بِتَوْرٍ مِنْ مَاءٍ، فَكَفَأَ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلاَثَ مِرَارٍ، ثُمَّ أَدْخَلَ يَدَهُ فِي التَّوْرِ، فَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثَ مَرَّاتٍ مِنْ غَرْفَةٍ وَاحِدَةٍ، ثُمَّ أَدْخَلَ يَدَهُ فَاغْتَرَفَ بِهَا فَغَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ، ثُمَّ غَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ، ثُمَّ أَخَذَ بِيَدِهِ مَاءً، فَمَسَحَ رَأْسَهُ، فَأَدْبَرَ بِيَدَيْهِ وَأَقْبَلَ ثُمَّ غَسَلَ رِجْلَيْهِ، فَقَالَ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَوَضَّأُ.
Chapter 66: Observing Saum on the first day of 'Eid-ul-Fitr.
باب صَوْمِ يَوْمِ الْفِطْرِ
Sahih Al Bukhari 1990
Narrated Abu `Ubaid
(the slave of Ibn Azhar) I witnessed the `Id with `Umar bin Al-Khattab who said, Allah's Messenger (ﷺ) has forbidden people to fast on the day on which you break fasting (the fasts of Ramadan) and the day on which you eat the meat of your sacrifices (the first day of `Id ul Fitr and `Id ul-Adha).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَقَالَ هَذَانِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ، وَالْيَوْمُ الآخَرُ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ. قَالَ أَبُو عَبْد اللَّهِ قَالَ ابْنُ عُيَيْنَةَ مَنْ قَالَ مَوْلَى ابْنِ أَزْهَرَ فَقَدْ أَصَابَ وَمَنْ قَالَ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَدْ أَصَابَ
Sahih Al Bukhari 1991, 1992
Narrated Abu Sa`id
The Prophet (ﷺ) forbade the fasting of `Id-ul-Fitr and `Id-ul-Adha (two feast days) and also the wearing of As-Samma' (a single garment covering the whole body), and sitting with one's leg drawn up while being wrapped in one garment. He also forbade the prayers after the Fajr (morning) and the `Asr (afternoon) prayers.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ صَوْمِ يَوْمِ الْفِطْرِ وَالنَّحْرِ، وَعَنِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ. وَعَنْ صَلاَةٍ، بَعْدَ الصُّبْحِ وَالْعَصْرِ.
In-book reference: Sahih Al Bukhari Book 30 Chapter 66 Hadith 2
Chapter 67: Observing Saum on the first day of 'Eid-ul-Adha.
باب الصَّوْمِ يَوْمَ النَّحْرِ
Sahih Al Bukhari 1993
Narrated Abu Huraira
Two fasts and two kinds of sale are forbidden: fasting on the day of `Id ul Fitr and `Id-ul-Adha and the kinds of sale called Mulamasa and Munabadha. (These two kinds of sale used to be practiced in the days of Pre-Islamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you, you have to buy it.)
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ عَطَاءِ بْنِ مِينَا، قَالَ سَمِعْتُهُ يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ يُنْهَى عَنْ صِيَامَيْنِ، وَبَيْعَتَيْنِ الْفِطْرِ، وَالنَّحْرِ،، وَالْمُلاَمَسَةِ، وَالْمُنَابَذَةِ،.
Sahih Al Bukhari 1994
Narrated Ziyad bin Jubair
A man went to Ibn `Umar I. and said, "A man vowed to fast one day (the sub-narrator thinks that he said that the day was Monday), and that day happened to be `Id day." Ibn `Umar said, "Allah orders vows to be fulfilled and the Prophet (ﷺ) forbade the fasting on this day (i.e. Id).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذٌ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ ـ رضى الله عنهما ـ فَقَالَ رَجُلٌ نَذَرَ أَنْ يَصُومَ يَوْمًا، قَالَ أَظُنُّهُ قَالَ الاِثْنَيْنِ، فَوَافَقَ يَوْمَ عِيدٍ. فَقَالَ ابْنُ عُمَرَ أَمَرَ اللَّهُ بِوَفَاءِ النَّذْرِ، وَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ صَوْمِ هَذَا الْيَوْمِ.
Sahih Al Bukhari 1995
Narrated Abu Sa`id Al-Khudri
(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet (ﷺ) and they won my admiration. He said; -1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. "No fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. "One should travel only for visiting three Masjid (Mosques): Masjid-al-Haram (Mecca), Masjid-al- Aqsa (Jerusalem), and this (my) Mosque (at Medina).
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، قَالَ سَمِعْتُ قَزَعَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ وَكَانَ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ غَزْوَةً قَالَ سَمِعْتُ أَرْبَعًا مِنَ النَّبِيِّ صلى الله عليه وسلم فَأَعْجَبْنَنِي قَالَ " لاَ تُسَافِرِ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ إِلاَّ وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ، وَلاَ صَوْمَ فِي يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلاَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الأَقْصَى، وَمَسْجِدِي هَذَا ".
Chapter 68: Observing Saum (fast) on Tashriq days.
باب صِيَامِ أَيَّامِ التَّشْرِيقِ
Sahih Al Bukhari 1996
Narrated Yahya
Hisham said, "My father said that 'Aishah (ra) used to observe Saum (fast) on the days of Mina." His (i.e., Hisham's) father also used to observe Saum on those days.وَقَالَ لِي مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي كَانَتْ، عَائِشَةُ ـ رضى الله عنها ـ تَصُومُ أَيَّامَ مِنًى، وَكَانَ أَبُوهَا يَصُومُهَا.
Sahih Al Bukhari 1997, 1998
Narrated `Aisha and Ibn `Umar
Nobody was allowed to fast on the days of Tashriq except those who could not afford the Hadi (Sacrifice).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ عِيسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ،. وَعَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهم ـ قَالاَ لَمْ يُرَخَّصْ فِي أَيَّامِ التَّشْرِيقِ أَنْ يُصَمْنَ، إِلاَّ لِمَنْ لَمْ يَجِدِ الْهَدْىَ.
In-book reference: Sahih Al Bukhari Book 30 Chapter 68 Hadith 2
Sahih Al Bukhari 1999
Narrated Ibn `Umar
Fasting for those who perform ,Hajj-at-Tamattu` (in lieu of the Hadi which they cannot afford) may be performed up to the day of `Arafat. And if one does not get a Hadi and has not fasted (before the `Id) then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ، إِلَى يَوْمِ عَرَفَةَ، فَإِنْ لَمْ يَجِدْ هَدْيًا وَلَمْ يَصُمْ صَامَ أَيَّامَ مِنًى. وَعَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ مِثْلَهُ. تَابَعَهُ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ.
