Bulugh
al-Maram
بلوغ المرام
Judgments
كتاب القضاء
Bulugh al-Maram 1397
Narrated Buraida (RA) Allah's Messenger (ﷺ) said
"al-Qudat (judges) are of three types, two of whom will go to Hell and one to Paradise. The one who will go to Paradise is a man who knows what is right and gives judgement accordingly. However, a man who knows what is right, and does not give judgement accordingly and acts unjustly in his judgement, will be in the Hell-fire. Likewise, a man who does not know what is right and judges people with ignorance, will be in the Hell-fire." [Reported by al-Arba'a, and al-Hakim graded it Sahih (authentic)].عَنْ بُرَيْدَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ "اَلْقُضَاةُ ثَلَاثَةٌ: اِثْنَانِ فِي اَلنَّارِ, وَوَاحِدٌ فِي اَلْجَنَّةِ. رَجُلٌ عَرَفَ اَلْحَقَّ, فَقَضَى بِهِ, فَهُوَ فِي اَلْجَنَّةِ. وَرَجُلٌ عَرَفَ اَلْحَقَّ, فَلَمْ يَقْضِ بِهِ, وَجَارَ فِي اَلْحُكْمِ, فَهُوَ فِي اَلنَّارِ. وَرَجُلٌ لَمْ يَعْرِفِ اَلْحَقَّ, فَقَضَى لِلنَّاسِ عَلَى جَهْلٍ, فَهُوَ فِي اَلنَّارِ" } رَوَاهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
Bulugh al-Maram 1398
Narrated May Allah be pleased with him
Allah's Messenger (ﷺ) said, "He who has been appointed a Qadi (judge) has been slaughtered without a knife." [Reported by Ahmad and al-Arba'a. Ibn Khuzaimah and Ibn Hibban graded it Sahih (authentic)].وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -: { "مَنْ وَلِيَ اَلْقَضَاءَ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ" } رَوَاهُ اَلْخَمْسَةُ 1 وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 2 .
Bulugh al-Maram 1399
Narrated [May Allah be pleased with him]
Allah's Messenger (ﷺ) said, "You will eagerly seek out the office of governorship, but it will become a cause of regret on the Day of Resurrection. How excellent it is as a Murdi'ah (wet nurse)! And how evil it is as a Fatimah (one who weans)! [Reported by al-Bukhari].وَعَنْهُ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ "إِنَّكُمْ سَتَحْرِصُونَ عَلَى اَلْإِمَارَةِ, وَسَتَكُونُ نَدَامَةً يَوْمَ اَلْقِيَامَةِ, فَنِعْمَ اَلْمُرْضِعَةُ, وَبِئْسَتِ اَلْفَاطِمَةُ" } رَوَاهُ اَلْبُخَارِيُّ 1 .
Bulugh al-Maram 1400
Narrated 'Amr bin al-'Aas (RA)
He heard Allah's Messenger (ﷺ) say, "When a judge gives a ruling, having tried his best to decide correctly, and is right (in his decision), he will have a double reward; and when he gives a ruling having tried his best to decide correctly, and is wrong (in his decision), he will have a single reward." [Agreed upon].وَعَنْ عَمْرِو بْنِ الْعَاصِ - رضى الله عنه - أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { "إِذَا حَكَمَ اَلْحَاكِمُ, فَاجْتَهَدَ, ثُمَّ أَصَابَ, فَلَهُ أَجْرَانِ. وَإِذَا حَكَمَ, فَاجْتَهَدَ, ثُمَّ أَخْطَأَ, فَلَهُ أَجْرٌ" } مُتَّفَقٌ عَلَيْهِ 1 .
Bulugh al-Maram 1401
Narrated Abu Bakrah (May Allah be pleased with him)
I heard Allah's Messenger (ﷺ) say, "No judge should give judgement between two people while he is angry." [Agreed upon].وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - قَالَ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { " لَا يَحْكُمُ أَحَدٌ بَيْنَ اِثْنَيْنِ, وَهُوَ غَضْبَانُ" } مُتَّفَقٌ عَلَيْهِ 1 .
Bulugh al-Maram 1402
Narrated 'Ali (May Allah be pleased with him)
Allah's Messenger (ﷺ) said, "When two men bring a case before you, do not decide in favor of the first till you hear what the other has to say, then you will know how to judge." 'Ali (May Allah be pleased with him) said, "Since then, I have continued to judge (in accordance with that)." [Reported by Ahmad, Abu Dawud and at-Tirmidhi. The latter graded it Hasan (good), while Ibn al-Madini graded it Qawi (strong), and Ibn Hibban graded it Sahih (authentic).]وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ " إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ, فَلَا تَقْضِ لِلْأَوَّلِ, حَتَّى تَسْمَعَ كَلَامَ اَلْآخَرِ, فَسَوْفَ تَدْرِي كَيْفَ تَقْضِي" . قَالَ 1 . عَلِيٌّ: فَمَا زِلْتُ قَاضِيًا بَعْدُ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ, وَقَوَّاهُ اِبْنُ اَلْمَدِينِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 2 .
Bulugh al-Maram 1403
It has a Shahid (supporting narration) reported by al-Hakim from the Hadith of Ibn 'Abbas.
وَلَهُ شَاهِدٌ عِنْدَ اَلْحَاكِمِ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ 1 .
Bulugh al-Maram 1404
Narrated Umm Salamah (May Allah be pleased with him)
Allah's Messenger (ﷺ) said, "Indeed, you bring your disputers to me, and perhaps some of you are more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I rule for anyone which by right belongs to his brother, I am only granting him a portion of Hell-fire." [Agreed upon].وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -: { " إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ, وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ, فَأَقْضِيَ لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ, مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا, فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ اَلنَّارِ" } مُتَّفَقٌ عَلَيْهِ 1 .
Bulugh al-Maram 1405
Narrated Jabir (May Allah be pleased with him)
I heard Allah's Messenger (SAW0 saying, "How could an Ummah (people) be purified (of its sins) where the right of its weak is not taken from its strong." [Reported by Ibn Hibban].وَعَنْ جَابِرٍ - رضى الله عنه - [ قَالَ ]: سَمِعْتُ اَلنَّبِيَّ - صلى الله عليه وسلم - 1 يَقُولُ: { " كَيْفَ تُقَدَّسُ أُمَّةٌ, لَا يُؤْخَذُ مِنْ شَدِيدِهِمْ لِضَعِيفِهِمْ ?" } رَوَاهُ اِبْنُ حِبَّانَ 2 .
Bulugh al-Maram 1406
It has a Shahid (supporting narration) from the Hadith of Buraida, reported by al-Bazzar.
وَلَهُ شَاهِدٌ: مِنْ حَدِيثِ بُرَيْدَةَ, عِنْدَ اَلْبَزَّارِ 1 .
Bulugh al-Maram 1407
And another [Shahid (supporting chain)] from the Hadith of Abu Sa'id, reported by Ibn Majah.
وَآخَرُ: مِنْ حَدِيثِ أَبِي سَعِيدٍ عِنْدَ اِبْنِ مَاجَه 1 .
Bulugh al-Maram 1408
Narrated 'Aishah (RA)
I heard Allah's Messenger (ﷺ) saying, "the just Qadi (judge) will be called (forth) on the Day of Resurrection and he will wish he had never given judgement even between two men throughout his life, due to the severity of the account he will face." [Reported by Ibn Hibban. al-Baihaqi reported it with the wording: "...concerning a single tamrah (date fruit).وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { " يُدْعَى بِالْقَاضِي اَلْعَادِلِ يَوْمَ اَلْقِيَامَةِ, فَيَلْقَى مِنْ شِدَّةِ اَلْحِسَابِ مَا يَتَمَنَّى أَنَّهُ لَمْ يَقْضِ بَيْنَ اِثْنَيْنِ فِي عُمْرِهِ" } رَوَاهُ اِبْنُ حِبَّانَ 1 وَأَخْرَجَهُ اَلْبَيْهَقِيُّ, وَلَفْظُهُ: { فِي تَمْرَةٍ } 2 .
Bulugh al-Maram 1409
Narrated Abu Bakrah (May Allah be pleased with him)
The Prophet (ﷺ) said, "A people who make a woman their ruler will never be successful." [Reported by al-Bukhari].وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { "لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمْ اِمْرَأَةً" } رَوَاهُ اَلْبُخَارِيُّ 1 .
Bulugh al-Maram 1410
Narrated Abu Maryam al-Azdi (RA)
The Prophet (ﷺ) said, "Whoever is placed by Allah over any matter of the affairs of the Muslims, and then conceals himself (i.e. holds back) from dealing with their needs and their poor (people), Allah will conceal Himself (i.e. hold back) from fulfilling his needs." [Abu Dawud and at-Tirmidhi reported it].وَعَنْ أَبِي مَرْيَمَ اَلْأَزْدِيِّ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -[ أَنَّهُ ] { قَالَ: "مَنْ وَلَّاهُ اَللَّهُ شَيْئًا مِنْ أَمْرِ اَلْمُسْلِمِينَ, فَاحْتَجَبَ عَنْ حَاجَتِهِمْ وَفَقِيرِهِم, اِحْتَجَبَ اَللَّهُ دُونَ حَاجَتِهِ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ 1 .
Bulugh al-Maram 1411
Narrated May Allah be pleased with him
Allah's Messenger (ﷺ) cursed the one who bribes and the one who takes bribes to influence the judgement. [Reported by Ahmad and al-Arba'a. at-Tirmidhi graded it Hasan (good), and Ibn Hibban graded it Sahih (authentic).وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { لَعَنَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلرَّاشِيَ وَالْمُرْتَشِيَ فِي اَلْحُكْمِ } رَوَاهُ اَلْخَمْسَةُ, وَحَسَّنَهُ اَلتِّرْمِذِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1 .
Bulugh al-Maram 1412
It has a Shahid (supporting narration) from 'Abdullah bin 'Amr's Hadith, reported by al-Arba'a except an-Nasa'i].
وَلَهُ شَاهِدٌ: مِنْ حَدِيثِ عَبْدِ اَللَّهِ بنِ عَمْرٍو. عِنْدَ اَلْأَرْبَعَةِ إِلَّا النَّسَائِيَّ 1 .
Bulugh al-Maram 1413
Narrated 'Abdullah bin az-Zubair (May Allah be pleased with him)
Allah's Messenger (ﷺ) ruled that the two opposing parties in a dispute should sit in front of the judge. [Reported by Abu Dawud. al-Hakim graded it Sahih (authentic)].وَعَنْ عَبْدِ اَللَّهِ بنِ اَلزُّبَيْرِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { قَضَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنَّ اَلْخَصْمَيْنِ يَقْعُدَانِ بَيْنَ يَدَيِ اَلْحَاكِمِ } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
Bulugh al-Maram 1414
Narrated Zaid bin Khaled al-Juhani (May Allah be pleased with him)
The Prophet (ﷺ) said, "Shall I not inform you who is the best witness? He is the one who produces his testimony before he is asked for it." [Reported by Muslim].عَنْ زَيْدِ بْنِ خَالِدٍ اَلْجُهَنِيِّ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { "أَلَا أُخْبِرُكُمْ بِخَيْرِ اَلشُّهَدَاءِ? اَلَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا" } رَوَاهُ مُسْلِم ٌ 1 .
Bulugh al-Maram 1415
Narrated 'Imran bin Husain (RA)
Allah's Messenger (ﷺ) said, "Verily! The best of you (i.e. Muslims) are my generation, then their immediate followers, then their immediate followers. After them there will be people who will give (false) testimony without being asked (to testify), who will be treacherous and are not to be trusted, who will make vows and will not fulfill them, among whom obesity will appear." [Agreed upon].وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ "إِنَّ خَيْرَكُمْ قَرْنِي, ثُمَّ اَلَّذِينَ يَلُونَهُمْ, ثُمَّ اَلَّذِينَ يَلُونَهُمْ, ثُمَّ يَكُونُ قَوْمٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ, وَيَخُونُونَ وَلَا يُؤْتَمَنُونَ, وَيَنْذُرُونَ وَلَا يُوفُونَ, وَيَظْهَرُ فِيهِمْ اَلسِّمَنُ" } مُتَّفَقٌ عَلَيْه ِ 1 .
Bulugh al-Maram 1416
Narrated 'Abdullah bin 'Amr (May Allah be pleased with him)
Allah's Messenger (ﷺ) said, "It is not permissible to accept the testimony of a man or a woman who does not fulfill their trusts, or of one who harbors a grudge against his brother, or the testimony of one who is dependent on a family (to testify) for members of the family." [Reported by Ahmad and Abu Dawud].وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ "لَا تَجُوزُ شَهَادَةُ خَائِنٍ, وَلَا خَائِنَةٍ, وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ, وَلَا تَجُوزُ شَهَادَةُ اَلْقَانِعِ لِأَهْلِ اَلْبَيْتِ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ . 1 .
Bulugh al-Maram 1417
Narrated May Allah be pleased with him
He heard Allah's Messenger (ﷺ) say. "The testimony of a bedouin against a city dweller is not permissible." [Reported by Abu Dawud and Ibn Majah].وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { "لَا تَجُوزُ شَهَادَةُ بَدَوِيٍّ عَلَى صَاحِبِ قَرْيَةٍ" } رَوَاهُ أَبُو دَاوُدَ, وَابْنُ مَاجَه ْ 1 .
Bulugh al-Maram 1418
Narrated 'Umar bin Al-Khattab (May Allah be pleased with him)
He addressed the people and said, "People were sometimes judged by the revealing of a Divine Revelation during the lifetime of Allah's Messenger (ﷺ), but now the Divine Revelation has been discontinued [i.e. there is no longer any new revelation coming]. Now we judge you by the deeds you practice publicly." [Reported by al-Bukhari].وَعَنْ عُمَرَ بْنِ اَلْخَطَّابِ - رضى الله عنه - { أَنَّهُ خَطَبَ فَقَالَ: إِنَّ أُنَاسً ا 1 كَانُوا يُؤْخَذُونَ بِالْوَحْيِ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -وَإِنَّ اَلْوَحْيَ قَدْ اِنْقَطَعَ, وَإِنَّمَا نَأْخُذُكُم ْ 2 اَلْآنَ بِمَا ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ } رَوَاهُ اَلْبُخَارِيّ ُ 3 .
Bulugh al-Maram 1419
Narrated Abu Bakra (RA)
The Prophet (ﷺ) considered Shahadah az-Zur (giving false testimony) among the most serious of major sins. [al-Bukhari and Muslim reported it in a long Hadith].وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - { عَنِ النَّبِيِّ - صلى الله عليه وسلم -أَنَّهُ عَدَّ شَهَادَةَ اَلزُّورِ فِ ي 1 أَكْبَرِ اَلْكَبَائِرِ } مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ 2 .
Bulugh al-Maram 1420
Narrated Ibn 'Abbas (May Allah be pleased with him)
The Prophet (ﷺ) said to a man, "Do you see the sun?" He replied, "Yes." He said, "Give witness in a similar case [which is as clear as the sun], or leave it." [Ibn 'Adi reported it with a Da'if (weak) chain or narrators, and al-Hakim graded it Sahih (authentic), but he was mistaken].وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ لِرَجُلٍ: "تَرَى اَلشَّمْسَ ?" قَالَ: نَعَمْ. قَالَ: "عَلَى مِثْلِهَا فَاشْهَدْ, أَوْ دَعْ" } أَخْرَجَهُ اِبْنُ عَدِيٍّ بِإِسْنَادٍ ضَعِيفٍ, وَصَحَّحَهُ اَلْحَاكِمُ فَأَخْطَأ َ 1 .
Bulugh al-Maram 1421
Narrated Ibn 'Abbas (May Allah be pleased with him)
Allah's Messenger (ﷺ) ruled on the basis of an oath and a single witness. [Muslim, Abu Dawud and an-Nasa'i reported it, the latter said that it has a Jayyid (good) chain or narrators].وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَضَى بِيَمِينٍ وَشَاهِدٍ } أَخْرَجَهُ مُسْلِمٌ. وَأَبُو دَاوُدَ. وَالنَّسَائِيُّ وَقَالَ: إِسْنَادُ [ هُ ] جَيِّد ٌ 1 .
Bulugh al-Maram 1422
Narrated Aby Hurairah (May Allah be pleased with him)
Something similar to the aforesaid Hadith. [Abu Dawud and at-Tirmidhi reported it. Ibn Hibban graded it Sahih (authentic)].وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - مِثْلَهُ. أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1 .
Bulugh al-Maram 1423
Narrated Ibn 'Abbas (May Allah be pleased with him)
The Prophet (ﷺ) said, "If people were given whatever they claimed (in disputes), some people would claim the lives and wealth of others; but the oath (of denial) must be taken by the defendant." [Agreed upon]. al-Baihaqi has reported with a Sahih (authentic) chain of narrators: "But the proof (Bayyinah) lies on the one who is making the claim, and the other (Yamin) must be taken by the one who rejects the claim."عَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { "لَوْ يُعْطَى اَلنَّاسُ بِدَعْوَاهُمْ, لَادَّعَى نَاسٌ دِمَاءَ رِجَالٍ, وَأَمْوَالَهُمْ, وَلَكِنِ اَلْيَمِينُ عَلَى اَلْمُدَّعَى عَلَيْهِ" } مُتَّفَقٌ عَلَيْه ِ 1 وَلِلْبَيْهَقِيِّ بِإِسْنَادٍ صَحِيحٍ: { "اَلْبَيِّنَةُ عَلَى اَلْمُدَّعِي, وَالْيَمِينُ عَلَى مَنْ أَنْكَرَ } 2 .
Bulugh al-Maram 1424
Narrated May Allah be pleased with him
The Prophet (ﷺ) suggested to some people that they should take an oath (Yamin) and when they hastened to do so he ordered that lots should be cast among them concerning the oath, as to which of them should take it. [Reported by al-Bukhari].وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -عَرَضَ عَلَى قَوْمٍ اَلْيَمِينَ, فَأَسْرَعُوا, فَأَمَرَ أَنْ يُسْهَمَ بَيْنَهُمْ فِي اَلْيَمِينِ, أَيُّهُمْ يَحْلِفُ } رَوَاهُ اَلْبُخَارِيّ ُ 1 .
Bulugh al-Maram 1425
Narrated Abu Umamah al-Harithi (RA)
Allah's Messenger (ﷺ) said. "If anyone seized - by his oath - what rightly belongs to a Muslim, Allah has made the Hell-fire compulsory for him and forbidden for him the Paradise." A man asked, "O Allah's Messenger, even if it were something insignificant?" He replied, "Even if it were a stick from an Arak tree." [Reported by Muslim].وَعَنْ أَبِي أُمَامَةَ اَلْحَارِثِيُّ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { " مَنْ اِقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ, فَقَدْ أَوْجَبَ اَللَّهُ لَهُ اَلنَّارَ, وَحَرَّمَ عَلَيْهِ اَلْجَنَّةَ" . فَقَالَ لَهُ رَجُلٌ: وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اَللَّهِ? قَالَ: "وَإِنْ قَضِيبٌ مِنْ أَرَاكٍ" } رَوَاهُ مُسْلِم ٌ 1 .
Bulugh al-Maram 1426
Narrated al-Ash'ath bin Qais (RA)
Allah's Messenger (ﷺ) said, "If anyone swears a firm oath - knowingly, intentionally, taking by it property belonging to a Muslim, Allah will be angry with him when he meets Him (on the Day of Resurrection)." [Agreed upon].وَعَنِ الْأَشْعَثِ بْنِ قَيْسٍ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { "مَنْ حَلَفَ عَلَى يَمِينٍ, يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ, هُوَ فِيهَا فَاجِرٌ, لَقِيَ اَللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ } مُتَّفَقٌ عَلَيْه ِ 1 .
Bulugh al-Maram 1427
Narrated Abu Musa (RA)
Two men had a disputer over an animal, and neither of them had a proof. So Allah's Messenger (ﷺ) gave a ruling that it be divided in halves between them. [Reported by Ahmad, Abu Dawud and an-Nasa'i, and the wording is his (an-Nasa'i) who said that it's chain of narrators is Jayyid (good)].وَعَنْ أَبَى مُوسَى [ اَلْأَشْعَرِيِّ ] - رضى الله عنه - { أَنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي دَابَّةٍ, لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ, فَقَضَى بِهَا رَسُولُ اَللَّهِ > 1 2 . بَيْنَهُمَا نِصْفَيْنِ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ وَهَذَا لَفْظُهُ, وَقَالَ: إِسْنَادُهُ جَيِّد ٌ 3 .
Bulugh al-Maram 1428
Narrated Jabir (May Allah be pleased with him)
The Prophet (ﷺ) said, "If anyone swears a false oath on this Minbar of mine, he will have prepared his seat in the Hell-Fire." [Reported by Ahmad, Abu Dawud and an-Nasa'i. Ibn Hibban graded it Sahih (authentic)].وَعَنْ جَابِرٍ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { "مَنْ حَلَفَ عَلَى مِنْبَرِي هَذَا بِيَمِينٍ آثِمَةٍ, تَبَوَّأَ مَقْعَدَهُ مِنْ اَلنَّارِ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1 .
Bulugh al-Maram 1429
Narrated May Allah be pleased with him
Allah's Messenger (ﷺ) said, "There are three to whom Allah will not speak to on the Day of Resurrection, not will He look at them, nor will He purify them, and they will have a painful punishment. (1) A man at a place with excess water in the desert and who withholds it from the travelers. (2) A man who sold a commodity to another person in the afternoon (or after the 'Asr prayer) and swore to him by Allah that he had bought it at such and such price and he (the buyer) believed him yet that was not the case. (3) And a man who pledged allegiance to an Imam only for the sake of the world (material gains). Hence, if the Imam bestowed on him something out of that (i.e. worldly riches) he stood by his pledge of allegiance, and if he did not give him, he did not fulfill the pledge of allegiance." [Agreed upon].وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ "ثَلَاثَةٌ لَا يُكَلِّمُهُمْ اَللَّهُ يَوْمَ اَلْقِيَامَةِ, وَلَا يَنْظُرُ إِلَيْهِمْ, وَلَا يُزَكِّيهِمْ, وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلَاةِ, يَمْنَعُهُ مِنْ اِبْنِ اَلسَّبِيلِ; وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ اَلْعَصْرِ, فَحَلَفَ لَهُ بِاَللَّهِ: لَأَخَذَهَا بِكَذَا وَكَذَا, فَصَدَّقَهُ, وَهُوَ عَلَى غَيْرِ ذَلِكَ; وَرَجُلٌ بَايَعَ إِمَامًا لَا يُبَايِعُهُ إِلَّا لِلدُّنْيَا, فَإِنْ أَعْطَاهُ مِنْهَا, وَفَى, وَإِنْ لَمْ يُعْطِهِ مِنْهَا, لَمْ يَفِ" } مُتَّفَقٌ عَلَيْه ِ 1 .
Bulugh al-Maram 1430
Narrated Jabir (May Allah be pleased with him)
Two men disputed about a she-camel. Then, each of them said: this she-camel was born at my place, and each of them brought a proof (that it was his animal). Allah's Messenger (ﷺ) then ruled that it be taken by the one who had it in his possession.وَعَنْ جَابِرٍ - رضى الله عنه - { أَنَّ رَجُلَيْنِ اِخْتَصَمَا فِي نَاقَةٍ, فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَ ا 1 نُتِجَتْ عِنْدِي, وَأَقَامَا بَيِّنَةً, فَقَضَى بِهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لِمَنْ هِيَ فِي يَدِهِ } 2 .
Bulugh al-Maram 1431
Narrated Ibn 'Umar (May Allah be pleased with him)
The Prophet (ﷺ) re-directed al-Yamin (the oath to be sword by the defendant) to the one making the claim to some right. [ad-Daraqutni reported the two aforesaid Ahadith, and there is weakness in their chain of narrators].وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -رَدَّ اَلْيَمِينَ عَلَى طَالِبِ اَلْحَقِّ } رَوَاهُمَا اَلدَّارَقُطْنِيُّ, وَفِي إِسْنَادِهِمَا ضَعْف ٌ 1 .
Bulugh al-Maram 1432
Narrated 'Aishah (RA)
One day the Prophet (ﷺ) came to me overjoyed, his face shining (from happiness) and said, "Did you not see that Mujazziz al-Mudliji (a physiognomist) looked at Zaid bin Harithah and Usama bin Zaid, and then said, 'These feet (of Zaid and Usama) are related to one another.'" [Agreed upon].وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا { قَالَتْ: دَخَلَ عَلَِيَّ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -ذَاتَ يَوْمٍ مَسْرُورًا, تَبْرُقُ أَسَارِيرُ وَجْهِهِ. فَقَالَ: "أَلَمْ تَرَيْ إِلَى مُجَزِّزٍ اَلْمُدْلِجِيِّ ? نَظَرَ آنِفًا إِلَى زَيْدِ بْنِ حَارِثَةَ, وَأُسَامَةَ بْنِ زَيْدٍ, فَقَالَ: " هَذِهِ أَقْدَامٌ بَعْضُهَا مِنْ بَعْضٍ" } مُتَّفَقٌ عَلَيْه ِ 1 .
