Sunan
Ibn Majah
سنن ابن ماجه
Establishing the Prayer and the Sunnah Regarding Them
كتاب إقامة الصلاة والسنة فيها
Chapter 180: What was narrated concerning supplication when a man stands to pray at night
باب مَا جَاءَ فِي الدُّعَاءِ إِذَا قَامَ الرَّجُلُ مِنَ اللَّيْلِ
Sunan Ibn Majah 1355
It was
narrated that Ibn `Abbas said: “When the Messenger of Allah
(ﷺ)
prayed Tahajjud at night, he would say: “Allahumma lakal-hamd,
Anta
nurus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta
qayyamus-samawati wal-ard wa man fihinna. Wa lakal-hamd, Anta
malikus-
samawati wal-ard wa man fihinna. Wa lakal-hamd, Antal-haqq,
wa wa`duka
haqq, wa liqa’uka haqq, wa qawluka haqq, wal-jannatu
haqq, wan-naru haqq, was-sa`atu haqq, wan-nabiyyuna haqq, wa Muhammad un haqq. Allahumma laka aslamtu,
wa bika
amantu, wa `alaika tawakkaltu wa ilaika anabtu, wa bika
khasamtu, wa
ilaika hakamtu, faghfirli ma qaddamtu wa ma akhkhartu,
wa ma asrartu
wa ma a`lantu. Antal-muqaddimu wa Antal-muakhkhiru.
La ilaha illa anta
wa la ilaha ghairuka, wa la hawla wa la quwwata
illa bika (O Allah, to
you is praise, You are the Light of the
heavens and the earth, and
everyone therein. To You is praise, You
are the Sustainer of the
heavens and the earth, and everyone therein.
To You is praise, You are
the Sovereign of the heavens and the earth,
and everyone therein. To
You is praise, You are the Truth; Your
promise is true, the meeting
with You is true, Your saying is true,
Paradise is true, the Fire is
true, the Hour is true, the Prophets
are true, and Muhammad (ﷺ) is true. O
Allah, to You have I submitted, in
You I believe, in You have I put my
trust, to You I turn in
repentance, by Your help I argue, to You I
refer my case, so forgive
me for my past and future sins, what I have
done in secret and what I
have done openly. You are the One Who brings
forward and puts back.
None has the right to be worshipped but You,
and there is none who
has the right to be worshipped other than You.
And there is no power
and no strength except with You.”
Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (ﷺ) stood during the night for Tahajjud,” and he mentioned something similar.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَالِكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ حَقٌّ وَلِقَاؤُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ وَلاَ إِلَهَ غَيْرُكَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِكَ " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ الأَحْوَلُ، خَالُ ابْنِ أَبِي نَجِيحٍ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ مِنَ اللَّيْلِ لِلتَّهَجُّدِ . فَذَكَرَ نَحْوَهُ .