Sunan
Ibn Majah
سنن ابن ماجه
Establishing the Prayer and the Sunnah Regarding Them
كتاب إقامة الصلاة والسنة فيها
Chapter 196: What was narrated concerning praying in the Mosque of Baitil-Maqdis (Jerusalem)
باب مَا جَاءَ فِي الصَّلاَةِ فِي مَسْجِدِ بَيْتِ الْمَقْدِسِ
Sunan Ibn Majah 1410
It was narrated from Abu Sa’eed and ‘Abdullah bin ‘Amr bin ‘As that the Messenger of Allah (ﷺ) said: “Do not prepare a mount (travel) to visit any mosque except three: the Sacred Mosque, Aqsa Mosque, and this mosque of mine.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، وَعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ إِلَى الْمَسْجِدِ الْحَرَامِ وَإِلَى الْمَسْجِدِ الأَقْصَى وَإِلَى مَسْجِدِي هَذَا " .
Chapter 197: What was narrated concerning Prayer in Quba’ Mosque
باب مَا جَاءَ فِي الصَّلاَةِ فِي مَسْجِدِ قُبَاءٍ
Sunan Ibn Majah 1411
Abul-Abrad, the freed slave of Banu Khatmah, said that he heard Usaid bin Zuhair Ansari who was one of the Companions of the Prophet (ﷺ) narrating that the Prophet (ﷺ) said: “One prayer in the Quba’ Mosque is like ‘Umrah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، حَدَّثَنَا أَبُو الأَبْرَدِ، مَوْلَى بَنِي خَطْمَةَ أَنَّهُ سَمِعَ أُسَيْدَ بْنَ ظُهَيْرٍ الأَنْصَارِيَّ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ ـ صلى الله عليه وسلم ـ يُحَدِّثُ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ " صَلاَةٌ فِي مَسْجِدِ قُبَاءٍ كَعُمْرَةٍ " .
Sunan Ibn Majah 1412
(Sahl) bin Hunaif said: “The Messenger of Allah (ﷺ) said: ‘Whoever purifies himself in his house, then comes to the Quba’ Mosque and offers one prayer therein, will have a reward like that for ‘Umrah.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، وَعِيسَى بْنُ يُونُسَ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْكِرْمَانِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ، يَقُولُ قَالَ سَهْلُ بْنُ حُنَيْفٍ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ تَطَهَّرَ فِي بَيْتِهِ، ثُمَّ أَتَى مَسْجِدَ قُبَاءٍ، فَصَلَّى فِيهِ صَلاَةً، كَانَ لَهُ كَأَجْرِ عُمْرَةٍ " .
Chapter 198: What was narrated concerning Prayer in the Jami’ Masjid
باب مَا جَاءَ فِي الصَّلاَةِ فِي الْمَسْجِدِ الْجَامِعِ
Sunan Ibn Majah 1413
It was narrated that Anas bin Malik said: “The Messenger of Allah (ﷺ) said: ‘A man’s prayer in his house is equal (in reward) to one prayer; his prayer in the mosque of the tribes is equal to twenty-five prayers; his prayer in the mosque in which Friday prayer is offered is equal to five-hundred prayers; his prayer in Aqsa Mosque is equal to fifty thousand prayers; his prayer in my mosque is equal to fifty thousand prayers; and his prayer in the Sacred Mosque is equal to one hundred thousand prayers.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا أَبُو الْخَطَّابِ الدِّمَشْقِيُّ، حَدَّثَنَا رُزَيْقٌ أَبُو عَبْدِ اللَّهِ الأَلْهَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " صَلاَةُ الرَّجُلِ فِي بَيْتِهِ بِصَلاَةٍ وَصَلاَتُهُ فِي مَسْجِدِ الْقَبَائِلِ بِخَمْسٍ وَعِشْرِينَ صَلاَةً وَصَلاَتُهُ فِي الْمَسْجِدِ الَّذِي يُجَمَّعُ فِيهِ بِخَمْسِمِائَةِ صَلاَةٍ وَصَلاَةٌ فِي الْمَسْجِدِ الأَقْصَى بِخَمْسِينَ أَلْفِ صَلاَةٍ وَصَلاَةٌ فِي مَسْجِدِي بِخَمْسِينَ أَلْفِ صَلاَةٍ وَصَلاَةٌ فِي الْمَسْجِدِ الْحَرَامِ بِمِائَةِ أَلْفِ صَلاَةٍ " .
Chapter 199: What was narrated concerning the beginning of the construction of the pulpit
باب مَا جَاءَ فِي بَدْءِ شَأْنِ الْمِنْبَرِ
Sunan Ibn Majah 1414
It was narrated from Tufail bin Ubayy bin Ka’b that his father said: “The Messenger of Allah (ﷺ) used to pray facing the trunk of a date- palm tree when the mosque was still a hut, and he used to deliver the sermon leaning on that trunk. A man from among his Companions said: ‘Would you like us to make you something upon which you can stand on Fridays so that the people will be able to see you and hear your sermon?’ He said: ‘Yes.’ So he made three steps for him, as a pulpit. When they put the pulpit in place, they put it in the place where it stands now. When the Messenger of Allah (ﷺ) wanted to stand on the pulpit, he passed by the tree trunk from which he used to deliver the sermon, and when he went beyond the trunk, it moaned and split and cracked. The Messenger of Allah (ﷺ) came down when he heard the voice of the trunk, and rubbed it with his hand until it fell silent. Then he went back to the pulpit and when he prayed, he prayed facing it. When the mosque was knocked down (for renovation) and (the pillars, etc.) were changed, Ubayy bin Ka’b took that trunk and kept it in his house until it became very old and the termites consumed it and it became grains of dust.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الطُّفَيْلِ بْنِ أُبَىِّ بْنِ كَعْبٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي إِلَى جِذْعٍ إِذْ كَانَ الْمَسْجِدُ عَرِيشًا وَكَانَ يَخْطُبُ إِلَى ذَلِكَ الْجِذْعِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ هَلْ لَكَ أَنْ نَجْعَلَ لَكَ شَيْئًا تَقُومُ عَلَيْهِ يَوْمَ الْجُمُعَةِ حَتَّى يَرَاكَ النَّاسُ وَتُسْمِعَهُمْ خُطْبَتَكَ قَالَ " نَعَمْ " . فَصَنَعَ لَهُ ثَلاَثَ دَرَجَاتٍ فَهِيَ الَّتِي عَلَى الْمِنْبَرِ فَلَمَّا وُضِعَ الْمِنْبَرُ وَضَعُوهُ فِي مَوْضِعِهِ الَّذِي هُوَ فِيهِ فَلَمَّا أَرَادَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَقُومَ إِلَى الْمِنْبَرِ مَرَّ إِلَى الْجِذْعِ الَّذِي كَانَ يَخْطُبُ إِلَيْهِ فَلَمَّا جَاوَزَ الْجِذْعَ خَارَ حَتَّى تَصَدَّعَ وَانْشَقَّ فَنَزَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لَمَّا سَمِعَ صَوْتَ الْجِذْعِ فَمَسَحَهُ بِيَدِهِ حَتَّى سَكَنَ ثُمَّ رَجَعَ إِلَى الْمِنْبَرِ فَكَانَ إِذَا صَلَّى صَلَّى إِلَيْهِ فَلَمَّا هُدِمَ الْمَسْجِدُ وَغُيِّرَ أَخَذَ ذَلِكَ الْجِذْعَ أُبَىُّ بْنُ كَعْبٍ وَكَانَ عِنْدَهُ فِي بَيْتِهِ حَتَّى بَلِيَ فَأَكَلَتْهُ الأَرَضَةُ وَعَادَ رُفَاتًا .
Sunan Ibn Majah 1415
It was narrated from Anas that the Prophet (ﷺ) used to deliver the sermon leaning on a tree trunk. When he started to use the pulpit, he went to the pulpit, and the trunk made a sorrowful sound. So he came to it and embraced it, and it calmed down. He said: “If I had not embraced it, it would have continued to grieve until the Day of Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنِ ابْنِ عَبَّاسٍ، . وَعَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَخْطُبُ إِلَى جِذْعٍ فَلَمَّا اتَّخَذَ الْمِنْبَرَ ذَهَبَ إِلَى الْمِنْبَرِ فَحَنَّ الْجِذْعُ فَأَتَاهُ فَاحْتَضَنَهُ فَسَكَنَ . فَقَالَ " لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ " .
Sunan Ibn Majah 1416
It was narrated that Abu Hazim said: “The people differed concerning the pulpit of the Messenger of Allah (ﷺ) and what it was made of. So they came to Sahl bin Sa’d and asked him. He said: ‘There is no one left who knows more about that than I. It is made of tamarisk (a type of tree) from Ghabah. It was made by so-and-so, the freed slave of so- and-so (a woman), (who was) a carpenter. He brought it and he (the Prophet (ﷺ)) stood on it when it was put in position. He faced the Qiblah and the people stood behind him. He recited Qur’an, then bowed and raised his head, then he moved backwards until he prostrated on the ground, then he went back to the pulpit and recited Qur’an, then bowed and raised his head, then he moved backwards until he prostrated on the ground.”
حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي حَازِمٍ، قَالَ اخْتَلَفَ النَّاسُ فِي مِنْبَرِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ أَىِّ شَىْءٍ هُوَ فَأَتَوْا سَهْلَ بْنَ سَعْدٍ فَسَأَلُوهُ فَقَالَ مَا بَقِيَ أَحَدٌ مِنَ النَّاسِ أَعْلَمَ بِهِ مِنِّي هُوَ مِنْ أَثْلِ الْغَابَةِ عَمِلَهُ فُلاَنٌ مَوْلَى فُلاَنَةَ نَجَّارٌ فَجَاءَ بِهِ فَقَامَ عَلَيْهِ حِينَ وُضِعَ فَاسْتَقْبَلَ الْقِبْلَةَ وَقَامَ النَّاسُ خَلْفَهُ فَقَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ فَرَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالأَرْضِ ثُمَّ عَادَ إِلَى الْمِنْبَرِ فَقَرَأَ ثُمَّ رَكَعَ فَقَامَ ثُمَّ رَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالأَرْضِ .
Sunan Ibn Majah 1417
It was narrated that Jabir bin ‘Abdullah said: “The Messenger of Allah (ﷺ) used to stand by the root of a tree, or by a tree trunk, then he started to use a pulpit. The tree trunk made a grieving sound.” Jabir said: “So that the people in the mosque could hear it. Until the Messenger of Allah (ﷺ) came to it and rubbed it, and it calmed down. Some of them said: ‘If he had not come to it, it would have grieved until the Day of Resurrection.’”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُومُ فِي أَصْلِ شَجَرَةٍ - أَوْ قَالَ إِلَى جِذْعٍ - ثُمَّ اتَّخَذَ مِنْبَرًا . قَالَ فَحَنَّ الْجِذْعُ - قَالَ جَابِرٌ - حَتَّى سَمِعَهُ أَهْلُ الْمَسْجِدِ حَتَّى أَتَاهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَمَسَحَهُ فَسَكَنَ . فَقَالَ بَعْضُهُمْ لَوْ لَمْ يَأْتِهِ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ .
Chapter 200: What was narrated concerning standing for a long time in Prayer
باب مَا جَاءَ فِي طُولِ الْقِيَامِ فِي الصَّلاَةِ
Sunan Ibn Majah 1418
It was narrated from Abu Wa’il that ‘Abdullah said: “I prayed one night with the Messenger of Allah (ﷺ) and he kept standing until I thought of doing something bad.” I said: “What was that?”He said: “I thought of sitting down and leaving him.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، وَسُوَيْدُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّيْتُ ذَاتَ لَيْلَةٍ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمْ يَزَلْ قَائِمًا حَتَّى هَمَمْتُ بِأَمْرِ سَوْءٍ . قُلْتُ وَمَا ذَاكَ الأَمْرُ قَالَ هَمَمْتُ أَنْ أَجْلِسَ وَأَتْرُكَهُ .
Sunan Ibn Majah 1419
It was narrated from Ziyad bin ‘Ilaqah that he heard Mughirah say: “The Messenger of Allah (ﷺ) stood (in prayer) until his feet became swollen. It was said: ‘O Messenger of Allah, Allah has forgiven you your past and future sins.’ He said: ‘Should I not be a thankful slave?’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، سَمِعَ الْمُغِيرَةَ، يَقُولُ قَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ حَتَّى تَوَرَّمَتْ قَدَمَاهُ . فَقِيلَ يَا رَسُولَ اللَّهِ قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ . قَالَ " أَفَلاَ أَكُونُ عَبْدًا شَكُورًا " .
