Sunan
Ibn Majah
سنن ابن ماجه
Chapters Regarding Funerals
كتاب الجنائز
Chapter 27: What was narrated concerning the funeral prayer offered for the son of the Messenger of Allah (ﷺ) and the report of his death
باب مَا جَاءَ فِي الصَّلاَةِ عَلَى ابْنِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَذِكْرِ وَفَاتِهِ
Sunan Ibn Majah 1510
Isma’il bin Abu Khalid said: “I said to ‘Abdullah bin Abi Awfa: ‘Did you see Ibrahim, the son of the Messenger of Allah (ﷺ)?’ He said: ‘He died when he was small, and if it had been decreed that there should be any Prophet after Muhammad (ﷺ), his son would have lived. But there is no Prophet after him.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى رَأَيْتَ إِبْرَاهِيمَ ابْنَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ مَاتَ وَهُوَ صَغِيرٌ وَلَوْ قُضِيَ أَنْ يَكُونَ بَعْدَ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ نَبِيٌّ لَعَاشَ ابْنُهُ وَلَكِنْ لاَ نَبِيَّ بَعْدَهُ .
Sunan Ibn Majah 1511
It was narrated that Ibn ‘Abbas said: “Then Ibrahim the son of the Messenger of Allah (ﷺ) died, the Messenger of Allah (ﷺ) prayed and said: ‘He has a wet-nurse in Paradise, and if he had lived he would have been a Siddiq and a Prophet. If he had lived his maternal uncles, the Egyptians, would have been set free and no Egyptian would ever have been enslaved.’”
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ، حَدَّثَنَا دَاوُدُ بْنُ شَبِيبٍ الْبَاهِلِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُثْمَانَ، حَدَّثَنَا الْحَكَمُ بْنُ عُتَيْبَةَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ صَلَّى عَلَيْهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَالَ " إِنَّ لَهُ مُرْضِعًا فِي الْجَنَّةِ وَلَوْ عَاشَ لَكَانَ صِدِّيقًا نَبِيًّا . وَلَوْ عَاشَ لَعَتَقَتْ أَخْوَالُهُ الْقِبْطُ وَمَا اسْتُرِقَّ قِبْطِيٌّ " .
Sunan Ibn Majah 1512
Husain bin ‘Ali said: “When Qasim the son of the Messenger of Allah (ﷺ) died, Khadijah said: ‘O Messenger of Allah, the milk of Qasim’s mother is overflowing. Would that Allah had let him live until he had finished breastfeeding.’ The Messenger of Allah (ﷺ) said: ‘He will complete his breastfeeding in Paradise.’ She said: ‘If I know that, O Messenger of Allah, it makes it easier for me to bear.’ The Messenger of Allah (ﷺ) said: ‘If you wish, I will pray to Allah to let you hear his voice.’ She said: ‘O Messenger of Allah, rather I believe Allah and His Messenger.’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا هِشَامُ بْنُ أَبِي الْوَلِيدِ، عَنْ أُمِّهِ، عَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ، عَنْ أَبِيهَا الْحُسَيْنِ بْنِ عَلِيٍّ، قَالَ لَمَّا تُوُفِّيَ الْقَاسِمُ ابْنُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَتْ خَدِيجَةُ يَا رَسُولَ اللَّهِ دَرَّتْ لُبَيْنَةُ الْقَاسِمِ فَلَوْ كَانَ اللَّهُ أَبْقَاهُ حَتَّى يَسْتَكْمِلَ رَضَاعَهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ تَمَامَ رَضَاعِهِ فِي الْجَنَّةِ " . قَالَتْ لَوْ أَعْلَمُ ذَلِكَ يَا رَسُولَ اللَّهِ لَهَوَّنَ عَلَىَّ أَمْرَهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنْ شِئْتِ دَعَوْتُ اللَّهَ تَعَالَى فَأَسْمَعَكِ صَوْتَهُ " . قَالَتْ يَا رَسُولَ اللَّهِ بَلْ أُصَدِّقُ اللَّهَ وَرَسُولَهُ .
Chapter 28: What was narrated concerning the funeral prayer for the martyrs and their burial
باب مَا جَاءَ فِي الصَّلاَةِ عَلَى الشُّهَدَاءِ وَدَفْنِهِمْ
Sunan Ibn Majah 1513
It was narrated that Ibn ‘Abbas said: “They (the martyrs) were brought to the Messenger of Allah (ﷺ) on the Day of Uhud, and he started to offer the funeral prayer for them, ten by ten. Hamzah lay where he lay, and they were taken away but he was left where he was.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُتِيَ بِهِمْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ أُحُدٍ فَجَعَلَ يُصَلِّي عَلَى عَشَرَةٍ عَشَرَةٍ وَحَمْزَةُ هُوَ كَمَا هُوَ يُرْفَعُونَ وَهُوَ كَمَا هُوَ مَوْضُوعٌ .
Sunan Ibn Majah 1514
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) used to put two or three of the slain of Uhud in one shroud. He would ask: “Which of them had memorized more Qur’an?” And if one of them was pointed out to him, he would put him in the niche-grave first. And he said: “I am a witness over them.” He commanded that they should be buried with their blood, and that the funeral prayer should not be offered for them and they should not be washed.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ وَالثَّلاَثَةِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ " أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ " . فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمْ قَدَّمَهُ فِي اللَّحْدِ وَقَالَ " أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ " . وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا .
Sunan Ibn Majah 1515
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) commanded that the weapons and armor should be removed from the slain of Uhud, and they should be buried in their clothes stained with blood.
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُنْزَعَ عَنْهُمُ الْحَدِيدُ وَالْجُلُودُ وَأَنْ يُدْفَنُوا فِي ثِيَابِهِمْ بِدِمَائِهِمْ .
Sunan Ibn Majah 1516
It was narrated from Aswad bin Qais that he heard Nubaih Al-‘Anazi say: “I heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah (ﷺ) commanded that the slain of the battle of Uhud should be returned to the battlefield; they had been moved to Al-Madinah.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، سَمِعَ نُبَيْحًا الْعَنَزِيَّ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُرَدُّوا إِلَى مَصَارِعِهِمْ وَكَانُوا نُقِلُوا إِلَى الْمَدِينَةِ .
Chapter 29: What was narrated concerning offering the funeral prayer in the mosque
باب مَا جَاءَ فِي الصَّلاَةِ عَلَى الْجَنَائِزِ فِي الْمَسْجِدِ
Sunan Ibn Majah 1517
It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) said: ‘Whoever offers the funeral prayer in the mosque will have nothing (i.e., no reward).’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ صَالِحٍ، مَوْلَى التَّوْأَمَةِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ صَلَّى عَلَى جِنَازَةٍ فِي الْمَسْجِدِ فَلَيْسَ لَهُ شَىْءٌ " .
Sunan Ibn Majah 1518
It was narrated that ‘Aishah said: “By Allah! The Messenger of Allah (ﷺ) did not offer the funeral prayer for Suhail bin Baida’ anywhere but in the mosque.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ صَالِحِ بْنِ عَجْلاَنَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ وَاللَّهِ مَا صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلاَّ فِي الْمَسْجِدِ . قَالَ ابْنُ مَاجَهْ حَدِيثُ عَائِشَةَ أَقْوَى .
Chapter 30: What was narrated concerning the times when the funeral prayer should not be offered and the deceased should not be buried
باب مَا جَاءَ فِي الأَوْقَاتِ الَّتِي لاَ يُصَلَّى فِيهَا عَلَى الْمَيِّتِ وَلاَ يُدْفَنُ
Sunan Ibn Majah 1519
‘Uqbah bin ‘Amir Al-Juhani said: “There are three times during the day when the Messenger of Allah (ﷺ) forbade us to offer the funeral prayer or bury our dead: When the sun has fully risen (until it is higher up in the sky), when it is overhead at noon until it has passed the meridian, and when it is starting to set until it has set.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، جَمِيعًا عَنْ مُوسَى بْنِ عُلَىِّ بْنِ رَبَاحٍ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ: ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبِرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً، وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ، وَحِينَ تَضَيَّفُ لِلْغُرُوبِ حَتَّى تَغْرُبَ .
