Sunan
Ibn Majah
سنن ابن ماجه
Fasting
كتاب الصيام
Chapter 10: What was narrated concerning fasting while traveling
باب مَا جَاءَ فِي الصَّوْمِ فِي السَّفَرِ
Sunan Ibn Majah 1661
It was narrated that Ibn ‘Abbas said: “The Messenger of Allah (ﷺ) fasted while he was traveling, and he broke his fast.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي السَّفَرِ وَأَفْطَرَ .
Sunan Ibn Majah 1662
It was narrated that ‘Aishah said: “Hamzah Al-Aslami asked the Messenger of Allah (ﷺ): ‘I am fasting, should I fast while traveling?’ The Messenger of Allah (ﷺ) said: ‘If you wish, then fast, and if you wish, then break your fast.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: سَأَلَ حَمْزَةُ الأَسْلَمِيُّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ: إِنِّي أَصُومُ أَفَأَصُومُ فِي السَّفَرِ؟ فَقَالَ ـ صلى الله عليه وسلم ـ " إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ " .
Sunan Ibn Majah 1663
It was narrated that Abu Darda’ said: “We were with the Messenger of Allah (ﷺ) on one of his journeys on a hot day, and it was extremely hot. A man would put his hand over his head because of the intense heat. No one among the people was fasting except for the Messenger of Allah (ﷺ) and ‘Abdullah bin Rawahah.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، قَالاَ: حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، جَمِيعًا عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ عُثْمَانَ بْنِ حَيَّانَ الدِّمَشْقِيِّ، حَدَّثَتْنِي أُمُّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّهُ قَالَ: لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي بَعْضِ أَسْفَارِهِ فِي الْيَوْمِ الْحَارِّ.الشَّدِيدِ الْحَرِّ. وَإِنَّ الرَّجُلَ لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ. وَمَا فِي الْقَوْمِ أَحَدٌ صَائِمٌ إِلاَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ .
Chapter 19: What was narrated concerning a fasting person kissing
باب مَا جَاءَ فِي الْقُبْلَةِ لِلصَّائِمِ
Sunan Ibn Majah 1685
It was narrated from Hafsah that: The Messenger of Allah (ﷺ) used to kiss when he was fasting.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ حَفْصَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ .
Sunan Ibn Majah 1683
It was narrated that ‘Aishah said: “The Prophet (ﷺ) used to kiss during the month of fasting.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، قَالاَ: حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُقَبِّلُ فِي شَهْرِ الصَّوْمِ .
Sunan Ibn Majah 1684
It was narrated that ‘Aishah said: “The Messenger of Allah (ﷺ) used to kiss when he was fasting, and who among you can control his desire as the Messenger of Allah (ﷺ) used to control his desire?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُقَبِّلُ وَهُوَ صَائِمٌ. وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَمْلِكُ إِرْبَهُ؟
Sunan Ibn Majah 1686
It was narrated that Maimunah the freed (female) slave of the Messenger of Allah (ﷺ), said: “The Prophet (ﷺ) was asked about a man who kissed his wife when they were both fasting. He said: ‘They have broken their fast.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، عَنْ إِسْرَائِيلَ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، عَنْ أَبِي يَزِيدَ الضِّنِّيِّ، عَنْ مَيْمُونَةَ، مَوْلاَةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ: سُئِلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَنْ رَجُلٍ قَبَّلَ امْرَأَتَهُ وَهُمَا صَائِمَانِ قَالَ: " قَدْ أَفْطَرَا " .
Chapter 22: What was narrated concerning Suhur (predawn meal before starting fast)
باب مَا جَاءَ فِي السُّحُورِ
Sunan Ibn Majah 1692
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “Eat Suhur, for in Suhur there is a blessing.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً " .
Sunan Ibn Majah 1693
It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said: “Seek help by eating Suhur for fasting that day, and by taking a brief rest (at midday) for praying at night.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنْ سَلَمَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ: " اسْتَعِينُوا بِطَعَامِ السَّحَرِ عَلَى صِيَامِ النَّهَارِ وَبِالْقَيْلُولَةِ عَلَى قِيَامِ اللَّيْلِ " .
Chapter 2:
Sunan Ibn Majah 16
Chapter 55: What was narrated concerning bearing calamity with patience
باب مَا جَاءَ فِي الصَّبْرِ عَلَى الْمُصِيبَةِ
Sunan Ibn Majah 1600
It was narrated from Fatimah bint Husain that her father said: The Prophet (ﷺ) said: “Whoever was stricken with a calamity and when he remembers it he says ‘Inna lillahi, wa inna ilayhi raji’un (Truly, to Allah we belong and truly, to Him we shall return),’ even though it happened a long time ago, Allah will record for him a reward like that of the day it befell him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ هِشَامِ بْنِ زِيَادٍ، عَنْ أُمِّهِ، عَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ، عَنْ أَبِيهَا، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَنْ أُصِيبَ بِمُصِيبَةٍ فَذَكَرَ مُصِيبَتَهُ فَأَحْدَثَ اسْتِرْجَاعًا - وَإِنْ تَقَادَمَ عَهْدُهَا - كَتَبَ اللَّهُ لَهُ مِنَ الأَجْرِ مِثْلَهُ يَوْمَ أُصِيبَ " .
Chapter 56: What was narrated concerning the reward for one who consoles a person afflicted by calamity
باب مَا جَاءَ فِي ثَوَابِ مَنْ عَزَّى مُصَابًا
Sunan Ibn Majah 1601
Qais, Abu ‘Umarah, the freed slave of the Ansar, said: “I heard ‘Abdullah bin Abu Bakr bin Muhammad bin ‘Amr bin Hazm narrating from his father, from his grandfather, that the Prophet (ﷺ) said: ‘There is no believer who consoles for his brother for a calamity, but Allah will clothe him with garments of honor on the Day of Resurrection.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي قَيْسٌ أَبُو عُمَارَةَ، مَوْلَى الأَنْصَارِ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ " مَا مِنْ مُؤْمِنٍ يُعَزِّي أَخَاهُ بِمُصِيبَةٍ إِلاَّ كَسَاهُ اللَّهُ سُبْحَانَهُ مِنْ حُلَلِ الْكَرَامَةِ يَوْمَ الْقِيَامَةِ " .
Sunan Ibn Majah 1602
It was narrated that ‘Abdullah said: “The Messenger of Allah (ﷺ) said: ‘Whoever consoles a person stricken by calamity will have a reward equal to his.’”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ " .
Chapter 57: What was narrated concerning the reward of one who (loses) his child
باب مَا جَاءَ فِي ثَوَابِ مَنْ أُصِيبَ بِوَلَدِهِ
Sunan Ibn Majah 1603
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “No man who loses three of his children will ever enter the Fire, except in fulfillment of the oath (of Allah).”*
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ يَمُوتُ لِرَجُلٍ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَلِجَ النَّارَ إِلاَّ تَحِلَّةَ الْقَسَمِ " .
Sunan Ibn Majah 1604
‘Utbah bin ‘Abd Sulami said: “I heard the Messenger of Allah (ﷺ) say: ‘There is no Muslim, three of whose children die before reaching the age of puberty, but they will meet him at the eight gates of Paradise and whichever one he wants he will enter through it.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ، عَنْ شُرَحْبِيلَ بْنِ شُفْعَةَ، قَالَ لَقِيَنِي عُتْبَةُ بْنُ عَبْدٍ السُّلَمِيُّ فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ: " مَا مِنْ مُسْلِمٍ يَمُوتُ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ تَلَقَّوْهُ مِنْ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ مِنْ أَيِّهَا شَاءَ دَخَلَ " .
Sunan Ibn Majah 1605
It was narrated from Anas bin Malik that the Prophet (ﷺ) said: “There are no two Muslims (mother and father), three of whose children die before reaching the age of puberty, but Allah will admit them to Paradise by virtue of His mercy towards them.”
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَا مِنْ مُسْلِمَيْنِ يُتَوَفَّى لَهُمَا ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَةِ اللَّهِ إِيَّاهُمْ " .
Sunan Ibn Majah 1606
It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said: “Whoever sends fourth three of his children who had not reached the age of puberty, they will be a strong fortification for him against the Fire.” Abu Dharr said: “I sent forth two.” He said: “And two” Ubayy bin Ka’b, the chief of the reciters, said: “I sent forth one.” He said: “Even one.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ قَدَّمَ ثَلاَثَةً مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ كَانُوا لَهُ حِصْنًا حَصِينًا مِنَ النَّارِ " . فَقَالَ أَبُو ذَرٍّ: قَدَّمْتُ اثْنَيْنِ . قَالَ: " وَاثْنَيْنِ " . فَقَالَ أُبَىُّ بْنُ كَعْبٍ أَبُو الْمُنْذِرِ سَيِّدُ الْقُرَّاءِ: قَدَّمْتُ وَاحِدًا . قَالَ" " وَوَاحِدًا " .
Chapter 58: What was narrated concerning one who suffers from a miscarriage
باب مَا جَاءَ فِيمَنْ أُصِيبَ بِسِقْطٍ
Sunan Ibn Majah 1607
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: ‘A miscarried fetus sent before me is dearer to me than a horseman whom I leave behind.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ الْمَلِكِ النَّوْفَلِيُّ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَسِقْطٌ أُقَدِّمُهُ بَيْنَ يَدَىَّ أَحَبُّ إِلَىَّ مِنْ فَارِسٍ أُخَلِّفُهُ خَلْفِي " .
Sunan Ibn Majah 1608
It was narrated that ‘Ali said: “The Messenger of Allah (ﷺ) said: ‘The miscarried fetus will plead with his Lord if his parents are admitted to Hell. It will be said: “O fetus who pleads with your Lord! Admit your parents to Paradise.” So he will drag them out with his umbilical cord until he admits them to Paradise.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ إِسْحَاقَ أَبُو بَكْرٍ الْبَكَّائِيُّ، قَالاَ حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنَا مِنْدَلٌ، عَنِ الْحَسَنِ بْنِ الْحَكَمِ النَّخَعِيِّ، عَنْ أَسْمَاءَ بِنْتِ عَابِسِ بْنِ رَبِيعَةَ، عَنْ أَبِيهَا، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ السِّقْطَ لَيُرَاغِمُ رَبَّهُ إِذَا أَدْخَلَ أَبَوَيْهِ النَّارَ . فَيُقَالُ أَيُّهَا السِّقْطُ الْمُرَاغِمُ رَبَّهُ أَدْخِلْ أَبَوَيْكَ الْجَنَّةَ . فَيَجُرُّهُمَا بِسَرَرِهِ حَتَّى يُدْخِلَهُمَا الْجَنَّةَ " .
Sunan Ibn Majah 1609
It was narrated from Mu’adh bin Jabal that the Prophet (ﷺ) said: “By the One in Whose Hand is my soul! The miscarried fetus will drag his mother by his umbilical cord to Paradise, if she (was patient and) sought reward (for her loss).”
حَدَّثَنَا عَلِيُّ بْنُ هَاشِمِ بْنِ مَرْزُوقٍ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ عُبَيْدِ اللَّهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ مُسْلِمٍ الْحَضْرَمِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ السِّقْطَ لَيَجُرُّ أُمَّهُ بِسَرَرِهِ إِلَى الْجَنَّةِ إِذَا احْتَسَبَتْهُ " .
Chapter 59: What was narrated concerning the food that is sent to the family of the deceased
باب مَا جَاءَ فِي الطَّعَامِ يُبْعَثُ إِلَى أَهْلِ الْمَيِّتِ
Sunan Ibn Majah 1610
It was narrated that ‘Abdullah bin Ja’far said: “When news of the death of Ja’far was brought, the Messenger of Allah (ﷺ) said: ‘Prepare food for the family of Ja’far, for there has come to them that which is keeping them busy or something which is keeping them busy.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ خَالِدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ لَمَّا جَاءَ نَعْىُ جَعْفَرٍ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اصْنَعُوا لآلِ جَعْفَرٍ طَعَامًا. فَقَدْ أَتَاهُمْ مَا يَشْغَلُهُمْ أَوْ أَمْرٌ يَشْغَلُهُمْ " .
Sunan Ibn Majah 1611
Asma’
bint ‘Umais said: “When Ja’far was killed, the Messenger of
Allah (ﷺ) went to his family and said: ‘The family of Ja’far
are
busy with the matter of their deceased, so prepare food for
them.’”
(One of the narrators) Abdullah said: "That continued to be the Sunnah, until innovations were introduced, then it was abandoned."
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ أَبُو سَلَمَةَ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ أُمِّ عِيسَى الْجَزَّارِ، قَالَتْ حَدَّثَتْنِي أُمُّ عَوْنٍ ابْنَةُ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ جَدَّتِهَا، أَسْمَاءَ بِنْتِ عُمَيْسٍ قَالَتْ لَمَّا أُصِيبَ جَعْفَرٌ رَجَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى أَهْلِهِ فَقَالَ " إِنَّ آلَ جَعْفَرٍ قَدْ شُغِلُوا بِشَأْنِ مَيِّتِهِمْ فَاصْنَعُوا لَهُمْ طَعَامًا " . قَالَ عَبْدُ اللَّهِ فَمَا زَالَتْ سُنَّةً حَتَّى كَانَ حَدِيثًا فَتُرِكَ .
Chapter 60: What was narrated concerning the prohibition of gathering with the family of the deceased and preparing food
باب مَا جَاءَ فِي النَّهْىِ عَنْ الاِجْتِمَاعِ، إِلَى أَهْلِ الْمَيِّتِ وَصُنْعَةِ الطَّعَامِ
Sunan Ibn Majah 1612
It was narrated that Jarir bin ‘Abdullah Al-Bajali said: “We used to think that gathering with the family of the deceased and preparing food was a form of wailing.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، ح وَحَدَّثَنَا شُجَاعُ بْنُ مَخْلَدٍ أَبُو الْفَضْلِ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ كُنَّا نَرَى الاِجْتِمَاعَ إِلَى أَهْلِ الْمَيِّتِ وَصَنْعَةَ الطَّعَامِ مِنَ النِّيَاحَةِ .
Chapter 61: What was narrated concerning one who dies in a strange land
باب مَا جَاءَ فِيمَنْ مَاتَ غَرِيبًا
Sunan Ibn Majah 1613
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said: Dying in a strange land is martyrdom.”
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا أَبُو الْمُنْذِرِ الْهُذَيْلُ بْنُ الْحَكَمِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَوْتُ غُرْبَةٍ شَهَادَةٌ " .
Sunan Ibn Majah 1614
It was narrated that ‘Abdullah bin ‘Amr said: “A man died in Al- Madinah, and he was one of those who were born in Al-Madinah. The Prophet (ﷺ) offered the funeral prayer for him and said: “Would that he had died somewhere other than his birthplace.” A man among the people said: “Why, O Messenger of Allah?” He said: “If a man dies somewhere other than his birthplace, a space will be measured for him in Paradise (as big as the distance) from the place where he was born to the place where he died.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي حُيَىُّ بْنُ عَبْدِ اللَّهِ الْمَعَافِرِيُّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ تُوُفِّيَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِالْمَدِينَةِ فَصَلَّى عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ: " يَا لَيْتَهُ مَاتَ فِي غَيْرِ مَوْلِدِهِ " . فَقَالَ رَجُلٌ مِنَ النَّاسِ وَلِمَ يَا رَسُولَ اللَّهِ؟ قَالَ: " إِنَّ الرَّجُلَ إِذَا مَاتَ فِي غَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ " .
Chapter 62: What was narrated concerning one who dies from a sickness
باب مَا جَاءَ فِيمَنْ مَاتَ مَرِيضًا
Sunan Ibn Majah 1615
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever dies from a sickness dies as a martyr. He is protected from the torment of the grave and he is granted provision from Paradise morning and evening.”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ أَبِي عَطَاءٍ، عَنْ مُوسَى بْنِ وَرْدَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ مَاتَ مَرِيضًا مَاتَ شَهِيدًا وَوُقِيَ فِتْنَةَ الْقَبْرِ وَغُدِيَ وَرِيحَ عَلَيْهِ بِرِزْقِهِ مِنَ الْجَنَّةِ " .
Chapter 63: The prohibition of breaking the bones of the deceased
باب فِي النَّهْىِ عَنْ كَسْرِ، عِظَامِ الْمَيِّتِ
Sunan Ibn Majah 1616
It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) said: “Breaking the bones of the deceased is like breaking his bones when he is alive.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، قَالَ حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا " .
Sunan Ibn Majah 1617
It was narrated from Umm Salamah that the Prophet (ﷺ) said: “Breaking the bones of the deceased is, in sin, like breaking his bones when he is alive.”
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ زِيَادٍ، أَخْبَرَنِي أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِ عَظْمِ الْحَىِّ فِي الإِثْمِ " .
Chapter 64: What was narrated concerning the sickness of the Messenger of Allah (ﷺ)
باب مَا جَاءَ فِي ذِكْرِ مَرَضِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ
Sunan Ibn Majah 1618
It was narrated that ‘Ubaidullah bin ‘Abdullah said: “I asked ‘Aishah: ‘O mother! Tell me about the sickness of the Messenger of Allah (ﷺ).’ She said: ‘He felt pain and started to spit (over his body), and we began to compare his spittle to the spittle of a person eating raisins. Like a person eating raisins and spitting out the seeds. He used to go around among his wives, but when he became ill, he asked them permission to stay in the house of ‘Aishah and that they should come to him in turns.’ She said: ‘The Messenger of Allah (ﷺ) entered upon me, (supported) between two men, with his feet making lines along the ground. One of them was ‘Abbas.’ I told Ibn ‘Abbas this Hadith and he said: ‘Do you know who the other man was whom ‘Aishah did not name? He was ‘Ali bin Abu Talib.’”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَالَ: سَأَلْتُ عَائِشَةَ فَقُلْتُ: أَىْ أُمَّهْ أَخْبِرِينِي عَنْ مَرَضِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَتِ: اشْتَكَى فَعَلَقَ يَنْفُثُ فَجَعَلْنَا نُشَبِّهُ نَفْثَهُ بِنَفْثَةِ آكِلِ الزَّبِيبِ وَكَانَ يَدُورُ عَلَى نِسَائِهِ فَلَمَّا ثَقُلَ اسْتَأْذَنَهُنَّ أَنْ يَكُونَ فِي بَيْتِ عَائِشَةَ وَأَنْ يَدُرْنَ عَلَيْهِ . قَالَتْ: فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ بِالأَرْضِ أَحَدُهُمَا الْعَبَّاسُ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ فَقَالَ: أَتَدْرِي مَنِ الرَّجُلُ الَّذِي لَمْ تُسَمِّهِ عَائِشَةُ؟ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ .
Sunan Ibn Majah 1619
It was narrated that ‘Aishah said: “The Prophet (ﷺ) used to seek refuge using the following words: ‘Adhhibil-ba’s, Rabbin-nas, washfi Antash-shafi, la shifa’a illa shifa’uka, shifa’an la yughadiru saqaman (Take away the affliction, O Lord of mankind, and grant healing, for You are the Healer and there is no healing that leaves no sickness).’ When the Prophet (ﷺ) fell sick with the sickness that would be his last, I took his hand and wiped it over his body and recited these words. He withdrew his hand from mine and said: ‘O Allah, forgive me and let me meet the exalted companions (i.e., those who occupy high positions in Paradise).’ Those were the last words of his that I heard.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَتَعَوَّذُ بِهَؤُلاَءِ الْكَلِمَاتِ " أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ . وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " . فَلَمَّا ثَقُلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ أَخَذْتُ بِيَدِهِ فَجَعَلْتُ أَمْسَحُهُ وَأَقُولُهَا . فَنَزَعَ يَدَهُ مِنْ يَدِي ثُمَّ قَالَ: " اللَّهُمَّ اغْفِرْ لِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى " . قَالَتْ: فَكَانَ هَذَا آخِرَ مَا سَمِعْتُ مِنْ كَلاَمِهِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 1620
It was narrated that ‘Aishah said: “I heard the Messenger of Allah (ﷺ) say: ‘There is no Prophet who fell sick but he was given the choice between this world and the Hereafter.’ She said: ‘When he became sick with the illness that would be his last, (his voice) became hoarse and I heard him say, “In the company of those on whom Allah has bestowed His grace, of the Prophets, the true believers, the martyrs, and the righteous.’” [4:69] Then I knew that he had been given the choice.”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَا مِنْ نَبِيٍّ يَمْرَضُ إِلاَّ خُيِّرَ بَيْنَ الدُّنْيَا وَالآخِرَةِ " . قَالَتْ فَلَمَّا كَانَ مَرَضُهُ الَّذِي قُبِضَ فِيهِ أَخَذَتْهُ بُحَّةٌ فَسَمِعْتُهُ يَقُولُ " مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ " . فَعَلِمْتُ أَنَّهُ خُيِّرَ .
Sunan Ibn Majah 1622
‘Aishah said: “I never saw anyone suffer more pain than the Messenger of Allah (ﷺ).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، قَالَ: قَالَتْ عَائِشَةُ: مَا رَأَيْتُ أَحَدًا أَشَدَّ عَلَيْهِ الْوَجَعُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 1621
It was narrated that ‘Aishah said: “The wives of the Prophet (ﷺ) gathered together and not one of them lagged behind. Fatimah came, and her gait was like that of the Messenger of Allah (ﷺ). He said, ‘Welcome to my daughter.’ Then he made her sit to his left, and he whispered something to her, and she smiled. I said to her: ‘What made you weep?’ She said: ‘I will not disclose the secret of the Messenger of Allah (ﷺ).’ I said: ‘I never saw joy so close to grief as I saw today.’ When she wept I said: ‘Did the Messenger of Allah (ﷺ) tell you some special words that were not for us, then you wept?’ And I asked her about what he had said. She said: ‘I will not disclose the secret of the Messenger of Allah (ﷺ).’ After he died I asked her what he had said, and she said: ‘He told me that Jibra’il used to review the Qur’an with him once each year, but he had reviewed it with him twice that year, (and he said:) “I do not think but that my time is near. You will be the first of my family to join me, and what a good predecessor I am for you.” So I wept. Then he whispered to me and said: “Will you not be pleased to be the leader of the women of this Ummah?” So I smiled.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ زَكَرِيَّا، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتِ اجْتَمَعْنَ نِسَاءُ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَلَمْ تُغَادِرْ مِنْهُنَّ امْرَأَةٌ فَجَاءَتْ فَاطِمَةُ كَأَنَّ مِشْيَتَهَا مِشْيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ: " مَرْحَبًا بِابْنَتِي " . ثُمَّ أَجْلَسَهَا عَنْ شِمَالِهِ ثُمَّ إِنَّهُ أَسَرَّ إِلَيْهَا حَدِيثًا فَبَكَتْ فَاطِمَةُ. ثُمَّ إِنَّهُ سَارَّهَا. فَضَحِكَتْ أَيْضًا فَقُلْتُ لَهَا: مَا يُبْكِيكِ؟ قَالَتْ: مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقُلْتُ: مَا رَأَيْتُ كَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ . فَقُلْتُ لَهَا حِينَ بَكَتْ: أَخَصَّكِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِحَدِيثٍ دُونَنَا ثُمَّ تَبْكِينَ؟ وَسَأَلْتُهَا عَمَّا قَالَ . فَقَالَتْ: مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ -صلى الله عليه وسلم - . حَتَّى إِذَا قُبِضَ سَأَلْتُهَا عَمَّا قَالَ. فَقَالَتْ: إِنَّهُ كَانَ يُحَدِّثُنِي أَنَّ جِبْرَائِيلَ كَانَ يُعَارِضُهُ بِالْقُرْآنِ فِي كُلِّ عَامٍ مَرَّةً وَأَنَّهُ عَارَضَهُ بِهِ الْعَامَ مَرَّتَيْنِ " وَلاَ أُرَانِي إِلاَّ قَدْ حَضَرَ أَجَلِي وَأَنَّكِ أَوَّلُ أَهْلِي لُحُوقًا بِي وَنِعْمَ السَّلَفُ أَنَا لَكِ " . فَبَكَيْتُ ثُمَّ إِنَّهُ سَارَّنِي فَقَالَ: " أَلاَ تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ الْمُؤْمِنِينَ - أَوْ نِسَاءِ هَذِهِ الأُمَّةِ - " . فَضَحِكْتُ لِذَلِكَ .
Sunan Ibn Majah 1623
It was narrated that ‘Aishah said: “I saw the Messenger of Allah (ﷺ) when he was dying, and there was a bowl of water next to him. He put his hand in the vessel and wiped his face with the water, and said: ‘O Allah, help me to bear the agonies of death.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُوسَى بْنِ سَرْجِسَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَمُوتُ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ فَيُدْخِلُ يَدَهُ فِي الْقَدَحِ ثُمَّ يَمْسَحُ وَجْهَهُ بِالْمَاءِ ثُمَّ يَقُولُ: " اللَّهُمَّ أَعِنِّي عَلَى سَكَرَاتِ الْمَوْتِ " .
Sunan Ibn Majah 1624
It was narrated that Zuhri heard Anas bin Malik say: “The last glance that I had of the Messenger of Allah (ﷺ) was when he drew back the curtain on Monday, and I saw his face as if it was a page of the Mushaf (Qur’an), and the people were praying behind Abu Bakr. He (Abu Bakr) wanted to move, but he (the Prophet (ﷺ)) gestured to him to stand firm. Then he let the curtain fall, and he died at the end of that day.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ كَشْفُ السِّتَارَةِ يَوْمَ الاِثْنَيْنِ فَنَظَرْتُ إِلَى وَجْهِهِ كَأَنَّهُ وَرَقَةُ مُصْحَفٍ وَالنَّاسُ خَلْفَ أَبِي بَكْرٍ فِي الصَّلاَةِ فَأَرَادَ أَنْ يَتَحَرَّكَ فَأَشَارَ إِلَيْهِ أَنِ اثْبُتْ وَأَلْقَى السِّجْفَ وَمَاتَ مِنْ آخِرِ ذَلِكَ الْيَوْمِ .
Sunan Ibn Majah 1625
It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) used to say, during the illness that would be his last: “The prayer, and those whom your hands possess.”* And he kept on saying it until his tongue could no longer utter any words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ سَفِينَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ " الصَّلاَةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ " . فَمَا زَالَ يَقُولُهَا حَتَّى مَا يَفِيضَ بِهَا لِسَانُهُ .
Sunan Ibn Majah 1626
It was narrated that Aswad said: “They said in ‘Aishah’s presence that ‘Ali was appointed (by the Prophet (ﷺ) before he died), and she said: ‘When was he appointed? He (the Prophet (ﷺ)) was resting against my bosom, or in my lap, and he called for a basin, then he became limp in my lap and died, and I did not realize it. So when did he (ﷺ) appoint him?’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ: ذَكَرُوا عِنْدَ عَائِشَةَ أَنَّ عَلِيًّا كَانَ وَصِيًّا . فَقَالَتْ: مَتَى أَوْصَى إِلَيْهِ؟ فَلَقَدْ كُنْتُ مُسْنِدَتَهُ إِلَى صَدْرِي - أَوْ إِلَى حِجْرِي فَدَعَا بِطَسْتٍ فَلَقَدِ انْخَنَثَ فِي حِجْرِي فَمَاتَ وَمَا شَعَرْتُ بِهِ. فَمَتَى أَوْصَى ـ صلى الله عليه وسلم ـ؟
Chapter 65: What was narrated concerning the death and burial of the Prophet (ﷺ)
باب ذِكْرِ وَفَاتِهِ وَدَفْنِهِ ـ صلى الله عليه وسلم ـ
Sunan Ibn Majah 1629
It was narrated that Anas bin Malik said: “When the Messenger of Allah (ﷺ) suffered the agonies of death that he suffered, Fatimah said: ‘O my father, what a severe agony!’ The Messenger of Allah (ﷺ) said: ‘Your father will suffer no more agony after this day. There has come to your father that which no one can avoid, the death that everyone will encounter until the Day of Resurrection.’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ أَبُو الزُّبَيْرِ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا وَجَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ كَرْبِ الْمَوْتِ مَا وَجَدَ قَالَتْ فَاطِمَةُ وَاكَرْبَ أَبَتَاهْ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ كَرْبَ عَلَى أَبِيكِ بَعْدَ الْيَوْمِ إِنَّهُ قَدْ حَضَرَ مِنْ أَبِيكِ مَا لَيْسَ بِتَارِكٍ مِنْهُ أَحَدًا الْمُوَافَاةُ يَوْمَ الْقِيَامَةِ " .
Sunan Ibn Majah 1627
It was narrated that ‘Aishah said: “When the Messenger of Allah (ﷺ) passed away, Abu Bakr was with his wife, the daughter of Kharijah, in villages surrounding Al-Madinah. They started to say: ‘The Prophet (ﷺ) has not died, rather he has been overcome with what used to overcome him at the time of Revelation.’ Then Abu Bakr came and uncovered his (the Prophet’s (ﷺ)) face, kissed him between the eyes and said: ‘You are too noble before Allah for Him to cause you to die twice. By Allah, the Messenger of Allah (ﷺ) has indeed died.’ ‘Umar was in a corner of the mosque saying: ‘By Allah, the Messenger of Allah (ﷺ) has not died and he will never die until the hands and feet of most of the hypocrites are cut off.’ Then Abu Bakr stood up, ascended the pulpit and said: ‘Whoever used to worship Allah, Allah is alive and will never die. Whoever used to worship Muhammad, Muhammad is dead. “Muhammad is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful.’” [3:144] ‘Umar said: ‘It was as if I had never read (that Verse) before that day.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ عِنْدَ امْرَأَتِهِ ابْنَةِ خَارِجَةَ بِالْعَوَالِي فَجَعَلُوا يَقُولُونَ لَمْ يَمُتِ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِنَّمَا هُوَ بَعْضُ مَا كَانَ يَأْخُذُهُ عِنْدَ الْوَحْىِ . فَجَاءَ أَبُو بَكْرٍ فَكَشَفَ عَنْ وَجْهِهِ وَقَبَّلَ بَيْنَ عَيْنَيْهِ وَقَالَ أَنْتَ أَكْرَمُ عَلَى اللَّهِ مِنْ أَنْ يُمِيتَكَ مَرَّتَيْنِ قَدْ وَاللَّهِ مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . وَعُمَرُ فِي نَاحِيَةِ الْمَسْجِدِ يَقُولُ وَاللَّهِ مَا مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَلاَ يَمُوتُ حَتَّى يَقْطَعَ أَيْدِيَ أُنَاسٍ مِنَ الْمُنَافِقِينَ كَثِيرٍ وَأَرْجُلَهُمْ . فَقَامَ أَبُو بَكْرٍ فَصَعِدَ الْمِنْبَرَ فَقَالَ مَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَىٌّ لَمْ يَمُتْ وَمَنْ كَانَ يَعْبُدُ مُحَمَّدًا فَإِنَّ مُحَمَّدًا قَدْ مَاتَ {وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ} . قَالَ عُمَرُ فَلَكَأَنِّي لَمْ أَقْرَأْهَا إِلاَّ يَوْمَئِذٍ .
Sunan Ibn Majah 1630
It was
narrated that Anas bin Malik said: “Fatimah said to me: ‘O
Anas,
how did you manage to scatter dust on the Messenger of Allah
(ﷺ)?’”
And Thabit narrated to us from Anas that Fatimah said: “When
the
Messenger of Allah (ﷺ) passed away: ‘O my father! To Jibra’il
we
announce his death; O my father, how much closer he is now to his
Lord; O my father, the Paradise of Firdaws is his abode; O my father,
he has answered the call of his Lord.”
(One of the narrators) Hammad
said: "I saw Thabit, when he narrated this Hadith, weeping until I could see his ribs moving up and down."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنِي ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَتْ لِي فَاطِمَةُ يَا أَنَسُ كَيْفَ سَخَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا التُّرَابَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . وَحَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ فَاطِمَةَ، قَالَتْ حِينَ قُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَا أَبَتَاهْ إِلَى جِبْرَائِيلَ أَنْعَاهْ وَا أَبَتَاهْ مِنْ رَبِّهِ مَا أَدْنَاهْ وَا أَبَتَاهْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهْ وَا أَبَتَاهْ أَجَابَ رَبًّا دَعَاهْ . قَالَ حَمَّادٌ فَرَأَيْتُ ثَابِتًا حِينَ حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى حَتَّى رَأَيْتُ أَضْلاَعَهُ تَخْتَلِفُ .
Sunan Ibn Majah 1628
It was narrated that Ibn ‘Abbas said: “When they wanted to dig a grave for the Messenger of Allah (ﷺ), they sent for Abu ‘Ubaidah bin Jarrah, who used to dig graves in the manner of the people of Makkah, and they sent for Abu Talhah, who used to dig graves for the people of Al-Madinah, and he used to make a niche in the grave. They sent two messengers to both of them, and they said: ‘O Allah, choose what is best for Your Messenger.’ They found Abu Talhah and brought him, but they did not find Abu ‘Ubaidah. So he dug a grave with a niche for the Messenger of Allah (ﷺ). When they had finished preparing him, on Tuesday, he was placed on his bed in his house. Then the people entered upon the Messenger of Allah (ﷺ) in groups and offered the funeral prayer for him, and when they finished the women entered, and when they finished the children entered, and no one led the people in offering the funeral prayer for the Messenger of Allah (ﷺ). The Muslims differed concerning the place where he should be buried. Some said that he should be buried in his mosque. Others said that he should be buried with his Companions. Then Abu Bakr said: ‘I heard the Messenger of Allah (ﷺ) say: “No Prophet ever passed away but he was buried where he died.” So they lifted up the bed of the Messenger of Allah (ﷺ) on which he had died, and dug the grave for him, then he (ﷺ) was buried in the middle of Tuesday night. ‘Ali bin Abu Talib, Fadl bin ‘Abbas and his brother Qutham, and Shuqran the freed slave of the Messenger of Allah (ﷺ) went down in his grave. Aws bin Khawli, who was Abu Laila, said to ‘Ali bin Abi Talib: ‘I adjure you by Allah! Give us our share of the Messenger of Allah (ﷺ).’ So ‘Ali said to him: ‘Come down.’ Shuqran, his freed slave, had taken a Qatifah which the Messenger of Allah (ﷺ) used to wear. He buried it in his grave and said, ‘By Allah, no one will ever wear it after you.’ So it was buried with the Messenger of Allah (ﷺ).”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، أَنْبَأَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَرَادُوا أَنْ يَحْفِرُوا، لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَعَثُوا إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَكَانَ يَضْرَحُ كَضَرِيحِ أَهْلِ مَكَّةَ وَبَعَثُوا إِلَى أَبِي طَلْحَةَ وَكَانَ هُوَ الَّذِي يَحْفِرُ لأَهْلِ الْمَدِينَةِ وَكَانَ يَلْحَدُ فَبَعَثُوا إِلَيْهِمَا رَسُولَيْنِ وَقَالُوا اللَّهُمَّ خِرْ لِرَسُولِكَ . فَوَجَدُوا أَبَا طَلْحَةَ فَجِيءَ بِهِ وَلَمْ يُوجَدْ أَبُو عُبَيْدَةَ فَلَحَدَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَلَمَّا فَرَغُوا مِنْ جِهَازِهِ يَوْمَ الثُّلاَثَاءِ وُضِعَ عَلَى سَرِيرِهِ فِي بَيْتِهِ . ثُمَّ دَخَلَ النَّاسُ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَرْسَالاً . يُصَلُّونَ عَلَيْهِ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا النِّسَاءَ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا الصِّبْيَانَ وَلَمْ يَؤُمَّ النَّاسَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَحَدٌ . لَقَدِ اخْتَلَفَ الْمُسْلِمُونَ فِي الْمَكَانِ الَّذِي يُحْفَرُ لَهُ فَقَالَ قَائِلُونَ يُدْفَنُ فِي مَسْجِدِهِ . وَقَالَ قَائِلُونَ يُدْفَنُ مَعَ أَصْحَابِهِ . فَقَالَ أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَا قُبِضَ نَبِيٌّ إِلاَّ دُفِنَ حَيْثُ يُقْبَضُ " . قَالَ فَرَفَعُوا فِرَاشَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الَّذِي تُوُفِّيَ عَلَيْهِ فَحَفَرُوا لَهُ ثُمَّ دُفِنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَسْطَ اللَّيْلِ مِنْ لَيْلَةِ الأَرْبِعَاءِ . وَنَزَلَ فِي حُفْرَتِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالْفَضْلُ وَقُثَمُ ابْنَا الْعَبَّاسِ وَشُقْرَانُ مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . وَقَالَ أَوْسُ بْنُ خَوْلِيٍّ وَهُوَ أَبُو لَيْلَى لِعَلِيِّ بْنِ أَبِي طَالِبٍ أَنْشُدُكَ اللَّهَ وَحَظَّنَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ لَهُ عَلِيٌّ انْزِلْ . وَكَانَ شُقْرَانُ مَوْلاَهُ أَخَذَ قَطِيفَةً كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَلْبَسُهَا فَدَفَنَهَا فِي الْقَبْرِ وَقَالَ وَاللَّهِ لاَ يَلْبَسُهَا أَحَدٌ بَعْدَكَ أَبَدًا . فَدُفِنَتْ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 1631
It was narrated that Anas said: “On the day when the Messenger of Allah (ﷺ) entered Al-Madinah, everything was lit up, and on the day when he died, everything went dark, and no sooner had we dusted off our hands (after burying him) but we felt that our hearts had changed.”*
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَىْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَىْءٍ . وَمَا نَفَضْنَا عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ الأَيْدِيَ حَتَّى أَنْكَرْنَا قُلُوبَنَا .
Sunan Ibn Majah 1632
It was narrated that Ibn ‘Umar said: “We used to be guarded in our speech even with our wives at the time of the Messenger of Allah (ﷺ), fearing that Qur’an may be revealed amongst us, but when the Messenger of Allah (ﷺ) died, we began to speak freely.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا نَتَّقِي الْكَلاَمَ وَالاِنْبِسَاطَ إِلَى نِسَائِنَا عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مَخَافَةَ أَنْ يُنْزَلَ فِينَا الْقُرْآنُ فَلَمَّا مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ تَكَلَّمْنَا .
Sunan Ibn Majah 1633
It was narrated that Ubayy bin Ka’b said: “We were with the Messenger of Allah (ﷺ) and we all had a single focus, but when he passed away we started to look here and there (i.e., have different interests).”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْعِجْلِيُّ، عَنِ ابْنِ عَوْنٍ، عَنِ الْحَسَنِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَإِنَّمَا وَجْهُنَا وَاحِدٌ فَلَمَّا قُبِضَ نَظَرْنَا هَكَذَا وَهَكَذَا .
Sunan Ibn Majah 1634
It was narrated that Umm Salamah bint Abi Umayyah, the wife of the Prophet (ﷺ), said: “At the time of the Messenger of Allah (ﷺ), if a person stood to pray, his gaze would not go beyond his feet. When the Messenger of Allah (ﷺ) died, if a person stood to pray, his gaze would not go beyond the place where he put his forehead when prostrating. Then Abu Bakr died and it was ‘Umar (the caliph). So, when any person stood to pray his gaze would not go beyond the Qiblah. Then came the time of ‘Uthman bin ‘Affan, and there was Fitnah (tribulation, turmoil), and the people started to look right and left.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا خَالِي، مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُطَّلِبِ بْنِ السَّائِبِ بْنِ أَبِي وَدَاعَةَ السَّهْمِيُّ حَدَّثَنِي مُوسَى بْنُ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ الْمَخْزُومِيُّ، حَدَّثَنِي مُصْعَبُ بْنُ عَبْدِ اللَّهِ، عَنْ أُمِّ سَلَمَةَ بِنْتِ أَبِي أُمَيَّةَ، زَوْجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهَا قَالَتْ كَانَ النَّاسُ فِي عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ الْمُصَلِّي يُصَلِّي لَمْ يَعْدُ بَصَرُ أَحَدِهِمْ مَوْضِعَ قَدَمَيْهِ فَتُوُفِّيَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَكَانَ النَّاسُ إِذَا قَامَ أَحَدُهُمْ يُصَلِّي لَمْ يَعْدُ بَصَرُ أَحَدِهِمْ مَوْضِعَ جَبِينِهِ فَتُوُفِّيَ أَبُو بَكْرٍ وَكَانَ عُمَرُ فَكَانَ النَّاسُ إِذَا قَامَ أَحَدُهُمْ يُصَلِّي لَمْ يَعْدُ بَصَرُ أَحَدِهِمْ مَوْضِعَ الْقِبْلَةِ وَكَانَ عُثْمَانُ بْنُ عَفَّانَ فَكَانَتِ الْفِتْنَةُ فَتَلَفَّتَ النَّاسُ يَمِينًا وَشِمَالاً .
Sunan Ibn Majah 1635
It was narrated that Anas said: “After the Messenger of Allah (ﷺ) had died, Abu Bakr said to ‘Umar: ‘Let us go and visit Umm Ayman as the Messenger of Allah (ﷺ) used to visit her.’ He said: ‘When we reached her she wept.’ They said: ‘Why are you weeping? What is with Allah is better for His Messenger.’ She said: ‘I know that what is with Allah is better for His Messenger, but I am weeping because the Revelation from heaven has ceased.’ She moved them to tears and they started to weep with her.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ أَبُو بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لِعُمَرَ انْطَلِقْ بِنَا إِلَى أُمِّ أَيْمَنَ نَزُورُهَا كَمَا كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَزُورُهَا . قَالَ: فَلَمَّا انْتَهَيْنَا إِلَيْهَا بَكَتْ فَقَالاَ لَهَا: مَا يُبْكِيكِ؟ فَمَا عِنْدَ اللَّهِ خَيْرٌ لِرَسُولِهِ . قَالَتْ: إِنِّي لأَعْلَمُ أَنَّ مَا عِنْدَ اللَّهِ خَيْرٌ لِرَسُولِهِ وَلَكِنْ أَبْكِي أَنَّ الْوَحْىَ قَدِ انْقَطَعَ مِنَ السَّمَاءِ . قَالَ: فَهَيَّجَتْهُمَا عَلَى الْبُكَاءِ فَجَعَلاَ يَبْكِيَانِ مَعَهَا .
Sunan Ibn Majah 1636
It was narrated from Aws bin Aws that the Messenger of Allah (ﷺ) said: ‘The best of your days is Friday. On it Adam was created; on it shall be the Nafakhah,* on it all creation will swoon. So send a great deal of blessing upon me on this day, for your blessing will be presented to me.’ A man said: “O Messenger of Allah! How will our blessing be presented to you when you have disintegrated?” He said: “Allah has forbidden the earth to consume the bodies of the Prophets.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فِيهِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ كَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ - يَعْنِي بَلِيتَ - قَالَ " إِنَّ اللَّهَ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الأَنْبِيَاءِ " .
Sunan Ibn Majah 1637
It was narrated from Abu Darda’ that the Messenger of Allah (ﷺ) said: “Send a great deal of blessing upon me on Fridays, for it is witnessed by the angels. No one sends blessing upon me but his blessing will be presented to me, until he finishes them.” A man said: “Even after death?” He said: “Even after death, for Allah has forbidden the earth to consume the bodies of the Prophets, so the Prophet of Allah is alive and receives provision.’”
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَيْمَنَ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَكْثِرُوا الصَّلاَةَ عَلَىَّ يَوْمَ الْجُمُعَةِ فَإِنَّهُ مَشْهُودٌ تَشْهَدُهُ الْمَلاَئِكَةُ وَإِنَّ أَحَدًا لَنْ يُصَلِّيَ عَلَىَّ إِلاَّ عُرِضَتْ عَلَىَّ صَلاَتُهُ حَتَّى يَفْرُغَ مِنْهَا " . قَالَ قُلْتُ وَبَعْدَ الْمَوْتِ قَالَ " وَبَعْدَ الْمَوْتِ إِنَّ اللَّهَ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الأَنْبِيَاءِ " . فَنَبِيُّ اللَّهِ حَىٌّ يُرْزَقُ .
Chapter 1: What was narrated concerning the virtues of fasting
باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
Sunan Ibn Majah 1638
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Every good deed of the son of Adam will be multiplied manifold. A good deed will be multiplied ten times up to as many as seven hundred times, or as much as Allah wills. Allah says: ‘Except for fasting, which is for Me and I shall reward for it. He gives up his desire and his food for My sake.’ The fasting person has two joys, one when he breaks his fast and another when he meets his Lord. The smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى مَا شَاءَ اللَّهُ. يَقُولُ اللَّهُ: إِلاَّ الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ. يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي. لِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ. وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ " .
Sunan Ibn Majah 1639
Mutarrif, from the tribe of Banu ‘Amir bin Sa’sa’ah narrated that ‘Uthman bin Abul-‘As Ath-Thaqafi invited him to drink some milk that he poured for him. Mutarrif said: “I am fasting.” ‘Uthman said: “I heard the Messenger of Allah (ﷺ) say: ‘Fasting is a shield against the Fire just like the shield of anyone of you against fighting.’”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، أَنَّ مُطَرِّفًا، مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ حَدَّثَهُ أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِ الثَّقَفِيَّ دَعَا لَهُ بِلَبَنٍ يَسْقِيهِ فَقَالَ مُطَرِّفٌ: إِنِّي صَائِمٌ . فَقَالَ عُثْمَانُ: سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ: " الصِّيَامُ جُنَّةٌ مِنَ النَّارِ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ " .
Sunan Ibn Majah 1640
It was narrated from Sahl bin Sa’d that the Prophet (ﷺ) said: “In Paradise there is a gate called Rayyan. On the Day of Resurrection the call will go out saying: ‘Where are those who used to fast?’ Whoever is among those who used to fast will enter it, and whoever enters it will never experience thirst again.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ: " إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ يُدْعَى يَوْمَ الْقِيَامَةِ يُقَالُ: أَيْنَ الصَّائِمُونَ؟ فَمَنْ كَانَ مِنَ الصَّائِمِينَ دَخَلَهُ وَمَنْ دَخَلَهُ لَمْ يَظْمَأْ أَبَدًا " .
Chapter 2: What was narrated concerning the virtues of Ramadan
باب مَا جَاءَ فِي فَضْلِ شَهْرِ رَمَضَانَ
Sunan Ibn Majah 1641
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: ‘Whoever fasts Ramadan out of faith and the hope of reward will be forgiven his previous sins.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
Sunan Ibn Majah 1642
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “When the first night of Ramadan comes, the satans and mischievous jinns are chained up, and the gates of the Fire are closed, and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. And a caller cries out: ‘O seeker of good, proceed, O seeker of evil, stop.’ And Allah has necks (people) whom He frees (from the Fire), and that happens every day.”
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ: " إِذَا كَانَتْ أَوَّلُ لَيْلَةٍ مِنْ رَمَضَانَ صُفِّدَتِ الشَّيَاطِينُ وَمَرَدَةُ الْجِنِّ وَغُلِّقَتْ أَبْوَابُ النَّارِ فَلَمْ يُفْتَحْ مِنْهَا بَابٌ. وَفُتِحَتْ أَبْوَابُ الْجَنَّةِ فَلَمْ يُغْلَقْ مِنْهَا بَابٌ. وَنَادَى مُنَادٍ: يَا بَاغِيَ الْخَيْرِ أَقْبِلْ. وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ. وَلِلَّهِ عُتَقَاءُ مِنَ النَّارِ. وَذَلِكَ فِي كُلِّ لَيْلَةٍ " .
Sunan Ibn Majah 1643
It was narrated from Jabir that the Messenger of Allah (ﷺ) said: “At every breaking of the fast Allah has people whom He frees (from the Fire), and that happens every night.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ لِلَّهِ عِنْدَ كُلِّ فِطْرٍ عُتَقَاءَ وَذَلِكَ فِي كُلِّ لَيْلَةٍ " .
Sunan Ibn Majah 1644
It was narrated that Anas bin Malik said: “Ramadan began, and the Messenger of Allah (ﷺ) said: ‘This month has come to you, and in it there is a night that is better than a thousand months. Whoever is deprived of it is deprived of all goodness, and no one is deprived of its goodness except one who is truly deprived.’”
حَدَّثَنَا أَبُو بَدْرٍ، عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: دَخَلَ رَمَضَانُ. فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلاَ يُحْرَمُ خَيْرَهَا إِلاَّ مَحْرُومٌ " .
Chapter 3: What was narrated concerning fasting on the day of doubt
باب مَا جَاءَ فِي صِيَامِ يَوْمِ الشَّكِّ
Sunan Ibn Majah 1645
It was narrated that Silah bin Zufar said: “We were with ‘Ammar on the day concerning which there was some doubt. A (roasted) sheep was brought and some of the people moved away. ‘Ammar said: ‘Whoever is fasting on this day has disobeyed Abu Qasim (ﷺ).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، قَالَ كُنَّا عِنْدَ عَمَّارٍ فِي الْيَوْمِ الَّذِي يُشَكُّ فِيهِ فَأُتِيَ بِشَاةٍ فَتَنَحَّى بَعْضُ الْقَوْمِ فَقَالَ عَمَّارٌ مَنْ صَامَ هَذَا الْيَوْمَ فَقَدْ عَصَى أَبَا الْقَاسِمِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 1646
It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) forbade anticipating the fast by fasting one day before sighting (of the crescent).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ تَعْجِيلِ صَوْمِ يَوْمٍ قَبْلَ الرُّؤْيَةِ .
Sunan Ibn Majah 1647
It was narrated from Qasim Abu ‘Abdur-Rahman that he heard Mu’awiyah bin Abu Sufyan on the pulpit saying: “The Messenger of Allah (ﷺ) used to say from the pulpit, before the month of Ramadan: ‘Fasting will begin on such and such a day, but we are going to start fasting earlier, so whoever wants to start fasting earlier (i.e., in Sha’ban), let him do so, and whoever wants to wait until Ramadan begins, let him do so.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْعَلاَءُ بْنُ الْحَارِثِ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَلَى الْمِنْبَرِ يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ عَلَى الْمِنْبَرِ قَبْلَ شَهْرِ رَمَضَانَ " الصِّيَامُ يَوْمَ كَذَا وَكَذَا وَنَحْنُ مُتَقَدِّمُونَ فَمَنْ شَاءَ فَلْيَتَقَدَّمْ وَمَنْ شَاءَ فَلْيَتَأَخَّرْ " .
Chapter 4: What was narrated concerning joining Sha`ban to Ramadan
باب مَا جَاءَ فِي وِصَالِ شَعْبَانَ بِرَمَضَانَ
Sunan Ibn Majah 1648
It was narrated that Umm Salamah said: “The Messenger of Allah (ﷺ) used to join Sha’ban to Ramadan.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَصِلُ شَعْبَانَ بِرَمَضَانَ .
Sunan Ibn Majah 1649
It was narrated that Rabi’ah bin Ghaz asked ‘Aishah about the fasting of the Messenger of Allah (ﷺ). She said: “He used to fast all of Sha’ban, until he joined it to Ramadan.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي ثَوْرُ بْنُ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ رَبِيعَةَ بْنِ الْغَازِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ صِيَامِ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ: كَانَ يَصُومُ شَعْبَانَ كُلَّهُ حَتَّى يَصِلَهُ بِرَمَضَانَ .
Chapter 5: What was narrated concerning the prohibition of anticipating Ramadan by fasting before it, except for one who has a habitual pattern of fasting and it coincides with that
باب مَا جَاءَ فِي النَّهْىِ عَنْ أَنْ يَتَقَدَّمَ رَمَضَانَ بِصَوْمٍ إِلاَّ مَنْ صَامَ صَوْمًا فَوَافَقَهُ
Sunan Ibn Majah 1650
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: ‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبٍ، وَالْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تَقَدَّمُوا صِيَامَ رَمَضَانَ بِيَوْمٍ وَلاَ بِيَوْمَيْنِ إِلاَّ رَجُلٌ كَانَ يَصُومُ صَوْمًا فَيَصُومُهُ " .
Sunan Ibn Majah 1651
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: ‘When it is the middle of Sha’ban, do not fast until Ramadan comes.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ، قَال: حَدَّثَنَا الْعَلاَءُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا كَانَ النِّصْفُ مِنْ شَعْبَانَ فَلاَ صَوْمَ حَتَّى يَجِيءَ رَمَضَانُ " .
Chapter 6: What was narrated concerning the testimony that one has seen the crescent
باب مَا جَاءَ فِي الشَّهَادَةِ عَلَى رُؤْيَةِ الْهِلاَلِ
Sunan Ibn Majah 1652
It was
narrated that Ibn ‘Abbas said: “A Bedouin came to the Prophet
(ﷺ) and said: ‘I have seen the new crescent tonight.’ He said:
‘Do
you bear witness that none has the right to be worshipped but
Allah
and that Muhammad is the Messenger of Allah (ﷺ)?’ He said:
‘Yes.’ He
said: ‘Get up, O Bilal, and announce to the people
that they should
fast tomorrow.’”
Abu 'Ali said: "This is how it
was narrated from Walid bin Abu
Thawr and Hasan bin 'Ali. It was
also narrated from Hammad bin
Salamah, but he did not mention
Ibn 'Abbas. He said: 'And he
announced that they should
perform the prayer and that they
should fast.'"
حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ الأَوْدِيُّ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ أَبْصَرْتُ الْهِلاَلَ اللَّيْلَةَ . فَقَالَ: " أَتَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " . قَالَ نَعَمْ . قَالَ: " قُمْ يَا بِلاَلُ فَأَذِّنْ فِي النَّاسِ أَنْ يَصُومُوا غَدًا " .
Sunan Ibn Majah 1653
It was narrated that ‘Umair bin Anas bin Malik said: “My paternal uncles among the Ansar who were among the Companions of the Messenger of Allah (ﷺ) told me: ‘The new crescent of Shawwal was covered with clouds, so we fasted the next day. Then some riders came at the end of the day and testified to the Prophet (ﷺ) that they had seen the new crescent the night before. The Messenger of Allah (ﷺ) commanded them to break their fast and to go out to offer the ‘Eid prayer the following morning.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي عُمَيْرِ بْنِ أَنَسِ بْنِ مَالِكٍ، قَالَ حَدَّثَنِي عُمُومَتِي، مِنَ الأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالُوا: أُغْمِيَ عَلَيْنَا هِلاَلُ شَوَّالٍ. فَأَصْبَحْنَا صِيَامًا. فَجَاءَ رَكْبٌ مِنْ آخِرِ النَّهَارِ فَشَهِدُوا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُمْ رَأَوُا الْهِلاَلَ بِالأَمْسِ. فَأَمَرَهُمْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يُفْطِرُوا وَأَنْ يَخْرُجُوا إِلَى عِيدِهِمْ مِنَ الْغَدِ .
Chapter 7: What was narrated concerning: “Fast when you see it (the new crescent) and stop fasting when you see it”
باب مَا جَاءَ فِي صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ
Sunan Ibn Majah 1654
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: ‘When you see the new crescent, fast, and when you see it, stop fasting. If it is cloudy then calculate it (as thirty days).” Ibn ‘Umar used to fast one day before the new crescent was seen.
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا . فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ " . وَكَانَ ابْنُ عُمَرَ يَصُومُ قَبْلَ الْهِلاَلِ بِيَوْمٍ .
Sunan Ibn Majah 1655
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “When you see the new crescent then fast, and when you see it then stop fasting. If it is cloudy then fast thirty days.”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَصُومُوا ثَلاَثِينَ يَوْمًا " .
Chapter 8: What was narrated concerning: “The month is twenty-nine (days)”
باب مَا جَاءَ فِي الشَّهْرُ تِسْعٌ وَعِشْرُونَ
Sunan Ibn Majah 1656
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: ‘How much of the month has passed?” We said: “Twenty-two (days), and there are eight left.” The Messenger of Allah (ﷺ) said: “The month is like that, and the month is like that, (and the month is like that), three times, and he withheld one finger the last time.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " كَمْ مَضَى مِنَ الشَّهْرِ؟ " . قَالَ: قُلْنَا: اثْنَانِ وَعِشْرُونَ وَبَقِيَتْ ثَمَانٍ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الشَّهْرُ هَكَذَا وَالشَّهْرُ هَكَذَا وَالشَّهْرُ هَكَذَا " . ثَلاَثَ مَرَّاتٍ وَأَمْسَكَ وَاحِدَةً .
Sunan Ibn Majah 1657
It was narrated from Muhammad bin Sa’d bin Abu Waqqas that his father said: “The Messenger of Allah (ﷺ) said: ‘The month is like that and like that and like that,’ and he showed nine fingers on the third time to indicate twenty-nine.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا " . وَعَقَدَ تِسْعًا وَعِشْرِينَ فِي الثَّالِثَةِ .
Sunan Ibn Majah 1658
It was narrated that Abu Hurairah said: "(The months in which) We fasted twenty-nine days at the time of the Messenger of Allah (ﷺ), were more than (the months in which) we fasted thirty days.
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: مَا صُمْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ تِسْعًا وَعِشْرِينَ أَكْثَرُ مِمَّا صُمْنَا ثَلاَثِينَ .
Chapter 9: What was narrated concerning the two months of Eid
باب مَا جَاءَ فِي شَهْرَىِ الْعِيدِ
Sunan Ibn Majah 1659
It was narrated that from ‘Abdur-Rahman bin Abu Bakrah, from his father, that the Prophet (ﷺ) said: “Two months of ‘Eid whose reward cannot be reduced (even if they are twenty-nine days): ‘Ramadan and Dhul-Hijjah.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ: " شَهْرَا عِيدٍ لاَ يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ " .
Sunan Ibn Majah 1660
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Al-Fitr is the day when you break your fast and Al-Adha is the day when you offer sacrifices.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ أَبِي عُمَرَ الْمُقْرِئُ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْفِطْرُ يَوْمَ تُفْطِرُونَ وَالأَضْحَى يَوْمَ تُضَحُّونَ " .
Chapter 11: What was narrated concerning not fasting while traveling
باب مَا جَاءَ فِي الإِفْطَارِ فِي السَّفَرِ
Sunan Ibn Majah 1664
It was narrated from Ka’b bin ‘Asim that the Messenger of Allah (ﷺ) said: ‘It is not an act of righteousness to fast while traveling.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ كَعْبِ بْنِ عَاصِمٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " .
Sunan Ibn Majah 1665
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: "It is not an act of righteousness to fast while traveling."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " .
Sunan Ibn Majah 1666
It was
narrated from ‘Abdur-Rahman bin ‘Awf that the Messenger of
Allah
(ﷺ) said: “The one who fasts Ramadan while traveling is like
one
who breaks his fast when not traveling.”
Abu Ishaq said: "This Hadith is of no significance."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُوسَى التَّيْمِيُّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " صَائِمُ رَمَضَانَ فِي السَّفَرِ كَالْمُفْطِرِ فِي الْحَضَرِ " .قالَ أَبُو إِسْحاقَ: هَذاالْحَديثُ لَيْسَ بِشَيْءٍ.
Chapter 12: What was narrated concerning pregnant and nursing women breaking their fast
باب مَا جَاءَ فِي الإِفْطَارِ لِلْحَامِلِ وَالْمُرْضِعِ
Sunan Ibn Majah 1667
It was narrated from Anas bin Malik that a man from the tribe of Banu ‘Abdul-Ashhal, while (one narrator) ‘Ali bin Muhammad said (he was) a man from the tribe of Banu ‘Abdullah bin Ka’b, said: “The cavalry of the Messenger of Allah (ﷺ) attacked us, so I came to the Messenger of Allah (ﷺ) while he was eating a meal. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Sit down and I will tell you about fasting. Allah has relieved the traveler of half of the prayer, and He has relieved the traveler, the pregnant, and the nursing mothers of the duty to fast.’ By Allah, the Prophet (ﷺ) said them, both, or one of them, and now I feel so disappointed that I had not eaten of the food of the Messenger of Allah (ﷺ).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ: حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَوَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، - رَجُلٌ مِنْ بَنِي عَبْدِ الأَشْهَلِ وَقَالَ: عَلِيُّ بْنُ مُحَمَّدٍ مِنْ بَنِي عَبْدِ اللَّهِ بْنِ كَعْبٍ - قَالَ: أَغَارَتْ عَلَيْنَا خَيْلُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَتَغَدَّى فَقَالَ: " ادْنُ فَكُلْ " . قُلْتُ: إِنِّي صَائِمٌ . قَالَ: " اجْلِسْ أُحَدِّثْكَ عَنِ الصَّوْمِ أَوِ الصِّيَامِ . إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ شَطْرَ الصَّلاَةِ وَعَنِ الْمُسَافِرِ وَالْحَامِلِ وَالْمُرْضِعِ الصَّوْمَ أَوِ الصِّيَامَ " . وَاللَّهِ لَقَدْ قَالَهُمَا النَّبِيُّ ـ صلى الله عليه وسلم ـ كِلْتَاهُمَا أَوْ إِحْدَاهُمَا فَيَا لَهْفَ نَفْسِي فَهَلاَّ كُنْتُ طَعِمْتُ مِنْ طَعَامِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 1668
It was narrated that Anas bin Malik said: “The Messenger of Allah (ﷺ) granted a concession to pregnant women who fear for themselves, allowing them not to fast, and to nursing mothers who fear for their infants.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ الدِّمَشْقِيُّ، حَدَّثَنَا الرَّبِيعُ بْنُ بَدْرٍ، عَنِ الْجُرَيْرِيِّ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَخَّصَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْحُبْلَى الَّتِي تَخَافُ عَلَى نَفْسِهَا أَنْ تُفْطِرَ وَلِلْمُرْضِعِ الَّتِي تَخَافُ عَلَى وَلَدِهَا .
Chapter 13: What was narrated concerning making up for (fasts missed) during Ramadan
باب مَا جَاءَ فِي قَضَاءِ رَمَضَانَ
Sunan Ibn Majah 1669
It was narrated that Abu Salamah said: “I heard ‘Aishah say: ‘I used to owe fasts from the month of Ramadan, and I would not make them up for until Sha’ban came.’”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، وَعَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ: سَمِعْتُ عَائِشَةَ تَقُولُ: إِنْ كَانَ لَيَكُونُ عَلَىَّ الصِّيَامُ مِنْ شَهْرِ رَمَضَانَ فَمَا أَقْضِيهِ حَتَّى يَجِيءَ شَعْبَانُ .
Sunan Ibn Majah 1670
It was narrated that ‘Aishah said: “We used to menstruate at the time of the Prophet (ﷺ), and he would order us to make up for the (missed) fasts.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدَةَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: كُنَّا نَحِيضُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَيَأْمُرُنَا بِقَضَاءِ الصَّوْمِ .
Chapter 14: What was narrated concerning the expiation for one who breaks the fast in Ramadan
باب مَا جَاءَ فِي كَفَّارَةِ مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ
Sunan Ibn Majah 1672
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever does not fast one day in Ramadan without having a concession allowing that, fasting for a lifetime will not make up for that.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنِ ابْنِ الْمُطَوِّسِ، عَنْ أَبِيهِ الْمُطَوِّسِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ لَمْ يُجْزِهِ صِيَامُ الدَّهْرِ " .
Sunan Ibn Majah 1671
It was
narrated that Abu Hurairah said: “A man came to the Prophet
(ﷺ)
and said: ‘I am doomed.’ He said: ‘Why are you doomed?’ He
said:
‘I had intercourse with my wife in Ramadan.’ The Prophet
(ﷺ) said:
‘Free a slave.’ He said: ‘I cannot.’ He said:
‘Fast for two
consecutive months.’ He said: ‘I cannot.’ He
said: ‘Feed sixty poor
persons.’ He said: ‘I cannot.’ He
said: ‘Sit down.’ So he sat down,
and while doing so a basketful
of dates was brought. The Prophet (ﷺ)
said: ‘Go and give this in
charity.’ He said: ‘O Messenger of Allah,
by the One Who sent you
with the truth, there is no household between
its two lava fields
(i.e., in Al-Madinah) that is more in need of it
than us.’ He said:
‘Then go and feed your family.’”
Another chain from Abu Hurairah with additional words: "Then he (the Prophet (ﷺ) SAW) said: "And fast a day in its place."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ هَلَكْتُ . قَالَ: " وَمَا أَهْلَكَكَ؟ " . قَالَ: وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَعْتِقْ رَقَبَةً " . قَالَ: لاَ أَجِدُهَا . قَالَ: " صُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ " . قَالَ: لاَ أُطِيقُ . قَالَ: " أَطْعِمْ سِتِّينَ مِسْكِينًا " . قَالَ: لاَ أَجِدُ . قَالَ: " اجْلِسْ " . فَجَلَسَ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أُتِيَ بِمِكْتَلٍ يُدْعَى الْعَرَقَ فَقَالَ: " اذْهَبْ فَتَصَدَّقْ بِهِ " قَالَ: يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ إِلَيْهِ مِنَّا . قَالَ: " فَانْطَلِقْ فَأَطْعِمْهُ عِيَالَكَ " . حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ عُمَرَ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِذَلِكَ فَقَالَ: " وَصُمْ يَوْمًا مَكَانَهُ " .
Chapter 15: What was narrated concerning one who breaks his fast out of forgetfulness
باب مَا جَاءَ فِيمَنْ أَفْطَرَ نَاسِيًا
Sunan Ibn Majah 1673
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "Whoever eats out of forgetfulness while fasting, let him complete his fast, for it is Allah Who has fed him and given him to drink."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ، عَنْ خِلاَسٍ، وَمُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ أَكَلَ نَاسِيًا وَهُوَ صَائِمٌ فَلْيُتِمَّ صَوْمَهُ فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ " .
Sunan Ibn Majah 1674
It was
narrated that Asma’ bint Abu Bakr said: “We broke our fast on
a
cloudy day at the time of the Messenger of Allah (ﷺ), then the sun
appeared.”
I (one of the narrators) said to Hisham: "Were they commanded to make up for that day?" He said: "It had to be made up." (According to Hisham's opinion).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ: أَفْطَرْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي يَوْمِ غَيْمٍ ثُمَّ طَلَعَتِ الشَّمْسُ . قُلْتُ لِهِشَامٍ: أُمِرُوا بِالْقَضَاءِ؟ قَالَ: لاَ بُدَّ مِنْ ذَلِكَ .
Chapter 16: What was narrated concerning a fasting person who vomits
باب مَا جَاءَ فِي الصَّائِمِ يَقِيءُ
Sunan Ibn Majah 1675
It was narrated that Abu Masruq said: “I heard Fadalah bin ‘Ubaid Al- Ansari narrating that the Prophet (ﷺ) came out to them on a day when he was fasting. He called for a vessel and drank. We said: ‘O Messenger of Allah, you were fasting today.’ He said: ‘Yes, but I vomited.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَعْلَى، وَمُحَمَّدُ، ابْنَا عُبَيْدٍ الطَّنَافِسِيِّ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي مَرْزُوقٍ، قَالَ: سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ الأَنْصَارِيَّ، يُحَدِّثُ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ خَرَجَ عَلَيْهِمْ فِي يَوْمٍ كَانَ يَصُومُهُ فَدَعَا بِإِنَاءٍ فَشَرِبَ فَقُلْنَا: يَا رَسُولَ اللَّهِ إِنَّ هَذَا يَوْمٌ كُنْتَ تَصُومُهُ . قَالَ: " أَجَلْ. وَلَكِنِّي قِئْتُ " .
Sunan Ibn Majah 1676
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Whoever unintentionally vomits, he does not have to make up for the fast, but whoever makes himself vomit, has to make up for the fast.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ أَبُو الشَّعْثَاءِ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، جَمِيعًا عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ: " مَنْ ذَرَعَهُ الْقَىْءُ فَلاَ قَضَاءَ عَلَيْهِ وَمَنِ اسْتَقَاءَ فَعَلَيْهِ الْقَضَاءُ " .
Chapter 17: What was narrated concerning the tooth stick and kohl for one who is fasting
باب مَا جَاءَ فِي السِّوَاكِ وَالْكُحْلِ لِلصَّائِمِ
Sunan Ibn Majah 1677
It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) said: “One of the best actions of the fasting person is using the tooth stick.”
حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مِنْ خَيْرِ خِصَالِ الصَّائِمِ السِّوَاكُ " .
Sunan Ibn Majah 1678
It was narrated that ‘Aishah said: “The Messenger of Allah (ﷺ) applied kohl to his eyes while he was fasting.”
حَدَّثَنَا أَبُو التَّقِيِّ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْحِمْصِيُّ حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا الزُّبَيْدِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ: اكْتَحَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ صَائِمٌ .
Chapter 18: What was narrated concerning cupping for one who is fasting
باب مَا جَاءَ فِي الْحِجَامَةِ لِلصَّائِمِ
Sunan Ibn Majah 1679
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: ‘The cupper and the one for whom cupping is done both break their fast.”
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، وَدَاوُدُ بْنُ رُشَيْدٍ، قَالاَ حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بِشْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " .
Sunan Ibn Majah 1680
It was narrated that Thawban said: “I heard the Prophet (ﷺ) say: ‘The cupper and the one for whom cupping is done both break their fast.’”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَنْبَأَنَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو قِلاَبَةَ، أَنَّ أَبَا أَسْمَاءَ، حَدَّثَهُ عَنْ ثَوْبَانَ، قَالَ: سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ: " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " .
Sunan Ibn Majah 1681
It was narrated from Abu Qilabah that when Shaddad bin Aws was walking with the Messenger of Allah (ﷺ) in Al-Baqi’, he passed by a man who was being cupped, after eighteen days of the month (of Ramadan) had passed. The Messenger of Allah (ﷺ) said: “The cupper and the one for whom cupping is done both break their fast.”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ أَنْبَأَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي قِلاَبَةَ، أَنَّهُ أَخْبَرَهُ أَنَّ شَدَّادَ بْنَ أَوْسٍ بَيْنَمَا هُوَ يَمْشِي مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْبَقِيعِ. فَمَرَّ عَلَى رَجُلٍ يَحْتَجِمُ بَعْدَ مَا مَضَى مِنَ الشَّهْرِ ثَمَانِي عَشْرَةَ لَيْلَةً. فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " .
Sunan Ibn Majah 1682
It was narrated that Ibn ‘Abbas said: “The Messenger of Allah (ﷺ) said: “The Messenger of Allah (ﷺ) had cupping done when he was fasting and in Ihram.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: احْتَجَمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ صَائِمٌ مُحْرِمٌ .
Chapter 20: What was narrated concerning a fasting person touching
باب مَا جَاءَ فِي الْمُبَاشَرَةِ لِلصَّائِمِ
Sunan Ibn Majah 1687
It was narrated that Ibrahim said: “Al-Aswad and Masruq entered upon ‘Aishah and said: ‘Did the Messenger of Allah (ﷺ) touch (his wife) when he was fasting?’ She said: ‘He used to do that, and he was the strongest of all of you in controlling his desire.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، قَالَ دَخَلَ الأَسْوَدُ وَمَسْرُوقٌ عَلَى عَائِشَةَ فَقَالاَ أَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُبَاشِرُ وَهُوَ صَائِمٌ قَالَتْ كَانَ يَفْعَلُ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ .
Sunan Ibn Majah 1688
It was narrated that Ibn ‘Abbas said: “A concession was granted to those who are older with regard to touching while fasting, but it was disliked on the part of those who are younger.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ الْوَاسِطِيُّ، حَدَّثَنَا أَبِي، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: رُخِّصَ لِلْكَبِيرِ الصَّائِمِ فِي الْمُبَاشَرَةِ وَكُرِهَ لِلشَّابِّ .
Chapter 21: What was narrated concerning backbiting and obscene speech while fasting
باب مَا جَاءَ فِي الْغِيبَةِ وَالرَّفَثِ لِلصَّائِمِ
Sunan Ibn Majah 1689
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: ‘Whoever does not give up evil and ignorant speech, and acting in accordance with that, Allah has no need of his giving up his food and drink.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ، وَالْجَهْلَ، وَالْعَمَلَ بِهِ، فَلاَ حَاجَةَ لِلَّهِ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ " .
Sunan Ibn Majah 1690
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “There are people who fast and get nothing from their fast except hunger, and there are those who pray and get nothing from their prayer but a sleepless night.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " رُبَّ صَائِمٍ لَيْسَ لَهُ مِنْ صِيَامِهِ إِلاَّ الْجُوعُ. وَرُبَّ قَائِمٍ لَيْسَ لَهُ مِنْ قِيَامِهِ إِلاَّ السَّهَرُ " .
Sunan Ibn Majah 1691
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “When anyone of you is fasting, let him not utter evil or ignorant speech. If anyone speaks to him in an ignorant manner, let him say: ‘I am fasting.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلاَ يَرْفُثْ وَلاَ يَجْهَلْ. فَإِنْ جَهِلَ عَلَيْهِ أَحَدٌ، فَلْيَقُلْ: إِنِّي امْرُؤٌ صَائِمٌ " .
Chapter 23: What was narrated concerning delaying Suhur
باب مَا جَاءَ فِي تَأْخِيرِ السُّحُورِ
Sunan Ibn Majah 1694
It was narrated from Anas bin Malik that Zaid bin Thabit said: “We ate Suhur with the Messenger of Allah (ﷺ) then we got up to perform prayer.” I said: “How long was there between the two?” He said: “As long as it takes to recite fifty verses.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ: تَسَحَّرْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ قُمْنَا إِلَى الصَّلاَةِ . قُلْتُ كَمْ بَيْنَهُمَا؟ قَالَ: قَدْرُ قِرَاءَةِ خَمْسِينَ آيَةً .
Sunan Ibn Majah 1695
It was
narrated that Hudhaifah said: “I ate Suhur with the Messenger
of
Allah (ﷺ) when it was daybreak but the sun had not yet risen.”
[(One of the narrators) Abu Ishaq said: “The Hadith of Hudhaifah is
abrogated and does not mean anything.”]
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ حُذَيْفَةَ، قَالَ: تَسَحَّرْتُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ هُوَ النَّهَارُ إِلاَّ أَنَّ الشَّمْسَ لَمْ تَطْلُعْ .[ قالَ ابُو إسحاق: حديث حُذَيْفَةَ مَنْسوخٌ لَيْسَ بشَيْء.]
Sunan Ibn Majah 1696
It was narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah (ﷺ) said: “The Adhan of Bilal should not prevent anyone of you from eating Suhur, for he gives the Adhan to alert those among you who are asleep, and so that anyone who is praying can prepare himself for fasting. The Fajr does not come in this manner, rather it comes in this manner, and it appears along the horizon.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ: " لاَ يَمْنَعَنَّ أَحَدَكُمْ أَذَانُ بِلاَلٍ مِنْ سُحُورِهِ. فَإِنَّهُ يُؤَذِّنُ لِيَنْتَبِهَ نَائِمُكُمْ، وَلِيَرْجِعَ قَائِمُكُمْ. وَلَيْسَ الْفَجْرُ أَنْ يَقُولَ هَكَذَا. وَلَكِنْ هَكَذَا، يَعْتَرِضُ فِي أُفُقِ السَّمَاءِ " .
Chapter 24: What was narrated concerning hastening to break the fast
باب مَا جَاءَ فِي تَعْجِيلِ الإِفْطَارِ
Sunan Ibn Majah 1697
It was narrated from Sahl bin Sa’d that the Prophet (ﷺ) said: “The people will remain upon goodness as long as they hasten to break their fast.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ: " لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْإِفْطارَ " .
Sunan Ibn Majah 1698
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "The people will remain upon goodness so long as they hasten to break the fast. Hasten to break the fast, for the Jews delay it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ. عَجِّلُوا الْفِطْرَ، فَإِنَّ الْيَهُودَ يُؤَخِّرُونَ " .
Chapter 25: What has been narrated concerning what is recommended for one to break one’s fast with
باب مَا جَاءَ عَلَى مَا يُسْتَحَبُّ الْفِطْرُ
Sunan Ibn Majah 1699
Salman bin ‘Amr narrated that the Messenger of Allah (ﷺ) said: "When any one of you breaks his fast, let him break it with dates. If he cannot find dates, then let him break it with water, for it is a means of purification."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنِ الرَّبَابِ أُمِّ الرَّائِحِ بِنْتِ صُلَيْعٍ، عَنْ عَمِّهَا، سَلْمَانَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا أَفْطَرَ أَحَدُكُمْ، فَلْيُفْطِرْ عَلَى تَمْرَةٍ. فَإِنْ لَمْ يَجِدْ، فَلْيُفْطِرْ عَلَى الْمَاءِ. فَإِنَّهُ طَهُورٌ " .