Sunan
Ibn Majah

سنن ابن ماجه

10

The Chapters on Marriage

كتاب النكاح

 

Chapter 43: A slave marrying without his master’s persmission

باب تَزْوِيجِ الْعَبْدِ بِغَيْرِ إِذْنِ سَيِّدِهِ

Sunan Ibn Majah 1960

It was narrated from Ibn 'Umar: that the Messenger of Allah (ﷺ) said : "Any slave who gets married without his master's permission, is a fornicator."

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَصَالِحُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو غَسَّانَ، مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا مِنْدَلٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ فَهُوَ زَانٍ ‏"‏ ‏.‏

Grade: Da'if Darussalam

Chapter 44: Prohibition of temporary marriage (Mut`ah)

باب النَّهْىِ عَنْ نِكَاحِ الْمُتْعَةِ

Sunan Ibn Majah 1961

It was narrated from 'Ali bin Abu Talib that: The Messenger of Allah (ﷺ) forbade on the Day of Khaibar, the temporary marriage of women and (he forbade) the flesh of domestic donkeys.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الإِنْسِيَّةِ ‏.‏

Grade: Sahih Darussalam

Sunan Ibn Majah 1963

It was narrated that Ibn 'Umar said: "When 'Umar bin Khattab was appointed caliph, he addressed the people and said: 'The Messenger of Allah (ﷺ) permitted temporary marriage for us three times, then he forbade it. By Allah, If I hear of any married person entering a temporary marriage, I will stone him to death, unless he can bring me four witnesses who will testify that the Messenger of Allah, allowed it after he forbade it'."

حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ أَبَانَ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا وَلِيَ عُمَرُ بْنُ الْخَطَّابِ خَطَبَ النَّاسَ فَقَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَذِنَ لَنَا فِي الْمُتْعَةِ ثَلاَثًا ثُمَّ حَرَّمَهَا وَاللَّهِ لاَ أَعْلَمُ أَحَدًا تَمَتَّعَ وَهُوَ مُحْصَنٌ إِلاَّ رَجَمْتُهُ بِالْحِجَارَةِ إِلاَّ أَنْ يَأْتِيَنِي بِأَرْبَعَةٍ يَشْهَدُونَ أَنَّ رَسُولَ اللَّهِ أَحَلَّهَا بَعْدَ إِذْ حَرَّمَهَا ‏.‏

Grade: Hasan Darussalam

Sunan Ibn Majah 1962

It was narrated from Rabi'bin Sabrah that his father said : "We went out with the Messenger of Allah (ﷺ) on the Farewell pilgrimage, and they said : 'O Messenger of Allah, (ﷺ) celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet (ﷺ) and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah (ﷺ) standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' "

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حَجَّةِ الْوَدَاعِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ الْعُزْبَةَ قَدِ اشْتَدَّتْ عَلَيْنَا ‏.‏ قَالَ ‏"‏ فَاسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ ‏"‏ ‏.‏ فَأَتَيْنَاهُنَّ فَأَبَيْنَ أَنْ يَنْكِحْنَنَا إِلاَّ أَنْ نَجْعَلَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلاً فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ اجْعَلُوا بَيْنَكُمْ وَبَيْنَهُنَّ أَجَلاً ‏"‏ ‏.‏ فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعَهُ بُرْدٌ وَمَعِي بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا عَلَى امْرَأَةٍ فَقَالَتْ بُرْدٌ كَبُرْدٍ ‏.‏ فَتَزَوَّجْتُهَا فَمَكَثْتُ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ غَدَوْتُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ وَهُوَ يَقُولُ ‏"‏ أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ أَلاَ وَإِنَّ اللَّهَ قَدْ حَرَّمَهَا إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا ‏"‏ ‏.‏

Grade: Sahih Darussalam

Chapter 45: Marriage of a Muhrim

باب الْمُحْرِمِ يَتَزَوَّجُ

Sunan Ibn Majah 1964

Maimunah bint Harith narrated: that the Messenger of Allah (ﷺ) married her when he was Halal (not in Ihram). (Sahih).He (one of the narrators-Yazid) said: "And she was my maternal aunt and the maternal aunt of Idn 'Abbas also."

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا أَبُو فَزَارَةَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، حَدَّثَتْنِي مَيْمُونَةُ بِنْتُ الْحَارِثِ، ‏.‏ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ تَزَوَّجَهَا وَهُوَ حَلاَلٌ ‏.‏ قَالَ وَكَانَتْ خَالَتِي وَخَالَةَ ابْنِ عَبَّاسٍ ‏.‏

Sunan Ibn Majah 1966

It was narrated from Aban bin 'Uthman bin 'Affan' that his father said: "The Messenger of Allah (ﷺ) said: 'The one in lhram should not get married, nor arrange a marriage for anyone else, nor Propose marriage''

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ بْنِ عَفَّانَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ الْمُحْرِمُ لاَ يَنْكِحُ وَلاَ يُنْكِحُ وَلاَ يَخْطُبُ ‏"‏ ‏.‏

Grade: Sahih Darussalam

Chapter 46: Compatibility

باب الأَكْفَاءِ

Sunan Ibn Majah 1967

It was narrated from Abu Hurairah: that the Messenger of Allah (ﷺ) said: "If there comes to you one with whose character and religious commitment you are pleased, then marry (your daughter or female relative under your care) to him, for if you do not do that there will be Fitnah in the land and widespread corruption.'"

حَدَّثَنَا مُحَمَّدُ بْنُ سَابُورَ الرَّقِّيُّ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ الأَنْصَارِيُّ، أَخُو فُلَيْحٍ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنِ ابْنِ وَثِيمَةَ الْمِصْرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِذَا أَتَاكُمْ مَنْ تَرْضَوْنَ خُلُقَهُ وَدِينَهُ فَزَوِّجُوهُ إِلاَّ تَفْعَلُوا تَكُنْ فِتْنَةٌ فِي الأَرْضِ وَفَسَادٌ عَرِيضٌ ‏"‏ ‏.‏

Grade: Da'if Darussalam

Sunan Ibn Majah 1968

It was narrated from 'Aishah: that the Messenger of Allah (ﷺ) said: "Choose the best for your sperm, and marry compatible women and propose marriage to them."'

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا الْحَارِثُ بْنُ عِمْرَانَ الْجَعْفَرِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ تَخَيَّرُوا لِنُطَفِكُمْ وَانْكِحُوا الأَكْفَاءَ وَأَنْكِحُوا إِلَيْهِمْ ‏"‏ ‏.‏

Grade: Da'if Darussalam

Chapter 47: Dividing one’s time among wives

باب الْقِسْمَةِ بَيْنَ النِّسَاءِ

Sunan Ibn Majah 1969

It was narrated from Abu Hurairah: that the Messenger of Allah (ﷺ) said: "Whoever has two wives and favors one of them over the other, he will come on the Day of Resurrection with one of his sides leaning."

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَنْ كَانَتْ لَهُ امْرَأَتَانِ يَمِيلُ مَعَ إِحْدَاهُمَا عَلَى الأُخْرَى جَاءَ يَوْمَ الْقِيَامَةِ وَأَحَدُ شِقَّيْهِ سَاقِطٌ ‏"‏ ‏.‏

Grade: Da'if Darussalam

Chapter 13:

Sunan Ibn Majah 196

It was narrated that Abu Musa said: The Messenger of Allah said: 'Allah does not sleep, and it is not befitting that He should sleep. He lowers the Scales and raises them. His Veil is Light, and if He were to remove it, the glory of his Face would burn everything of His creation, as far as His gaze reaches.' Then Abu 'Ubaidah recited the verse: 'Blessed is whosoever is in the fire, (i.e. the light of Allah) and whosoever is round about it! And Glorified is Allah, the Lord of all that exists.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ ‏ إِنَّ اللَّهَ لاَ يَنَامُ وَلاَ يَنْبَغِي لَهُ أَنْ يَنَامَ يَخْفِضُ الْقِسْطَ وَيَرْفَعُهُ حِجَابُهُ النُّورُ لَوْ كَشَفَهَا لأَحْرَقَتْ سُبُحَاتُ وَجْهِهِ كُلَّ شَىْءٍ أَدْرَكَهُ بَصَرُهُ ‏ ‏ ‏.‏ ثُمَّ قَرَأَ أَبُو عُبَيْدَةَ ‏{أَنْ بُورِكَ مَنْ فِي النَّارِ وَمَنْ حَوْلَهَا وَسُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ}‏ ‏.‏
Grade: Sahih (Darussalam)