Sunan
Ibn Majah
سنن ابن ماجه
The Book of Purification and its Sunnah
كتاب الطهارة وسننها
Chapter 7: Siwak (tooth stick)
باب السِّوَاكِ
Sunan Ibn Majah 291
It was narrated that 'Ali bin Abu Talib said: "Your mouths are the paths of the Qur'an, so perfume them with the tooth stick."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا بَحْرُ بْنُ كَنِيزٍ، عَنْ عُثْمَانَ بْنِ سَاجٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ إِنَّ أَفْوَاهَكُمْ طُرُقٌ لِلْقُرْآنِ فَطَيِّبُوهَا بِالسِّوَاكِ .
Sunan Ibn Majah 286
It was narrated that Hudhaifah said: "Whenever the Messenger of Allah (ﷺ) got up for prayer at night to pray Tahajjud (night optional prayer), he would clean his mouth with the tooth stick."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَأَبِي، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، وَحُصَيْنٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ يَشُوصُ فَاهُ بِالسِّوَاكِ .
Sunan Ibn Majah 287
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'Were it not that it would be too difficult for my Ummah (nation), I would have commanded them to use the tooth stick at every time of prayer.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ " .
Sunan Ibn Majah 288
It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) used to pray in the night (Qiyamul-Lail) two Rak'ah by two, then when he finished he would use the tooth stick."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَثَّامُ بْنُ عَلِيٍّ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي بِاللَّيْلِ رَكْعَتَيْنِ رَكْعَتَيْنِ ثُمَّ يَنْصَرِفُ فَيَسْتَاكُ .
Sunan Ibn Majah 289
It was narrated from Abu Umamah that: The Messenger of Allah (ﷺ) said: "Use the tooth stick, for the tooth stick purifies the mouth and is pleasing to the Lord. Jibril never came to me but he advised me to use the tooth stick, until I feared that it would be made obligatory for me and my Ummah. Were it not that I fear that it would be too difficult for my Ummah, I would have enjoined it upon them. And I use the tooth stick until I fear that I may make the front of my mouth sore.' (i.e. my gums) (or cause my teeth to fall out due to brushing them so often)."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " تَسَوَّكُوا فَإِنَّ السِّوَاكَ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ وَمَا جَاءَنِي جِبْرِيلُ إِلاَّ أَوْصَانِي بِالسِّوَاكِ حَتَّى لَقَدْ خَشِيتُ أَنْ يُفْرَضَ عَلَىَّ وَعَلَى أُمَّتِي وَلَوْلاَ أَنِّي أَخَافُ أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُهُ لَهُمْ وَإِنِّي لأَسْتَاكُ حَتَّى لَقَدْ خَشِيتُ أَنْ أُحْفِيَ مَقَادِمَ فَمِي " .
Sunan Ibn Majah 290
It was narrated from Miqdam bin Shuraih bin Hani' that his father said: "I said to 'Aishah: 'Tell me, what was the first thing that the Messenger of Allah (ﷺ) did when he entered upon you?' She said: 'The first thing he would do would be to use the tooth stick.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَ قُلْتُ أَخْبِرِينِي بِأَىِّ، شَىْءٍ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَبْدَأُ إِذَا دَخَلَ عَلَيْكِ قَالَتْ كَانَ إِذَا دَخَلَ يَبْدَأُ بِالسِّوَاكِ .
Sunan Ibn Majah 2027
It was narrated that Abu Sanabil said: "Subai'ah Aslamiyyah bint Harith gave birth twenty-odd days after her husband died. When her postnatal bleeding ended, she adorned herself, and was criticized for doing that. Her case was mentioned to the Prophet (ﷺ) and he said: 'If she does that, then her waiting period is over."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ أَبِي السَّنَابِلِ، قَالَ وَضَعَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بِنْتُ الْحَارِثِ حَمْلَهَا بَعْدَ وَفَاةِ زَوْجِهَا بِبِضْعٍ وَعِشْرِينَ لَيْلَةً فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَشَوَّفَتْ فَعِيبَ ذَلِكَ عَلَيْهَا وَذُكِرَ أَمْرُهَا لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ " إِنْ تَفْعَلْ فَقَدْ مَضَى أَجَلُهَا " .
Sunan Ibn Majah 2028
It was narrated that Masruq and 'Amr bin 'Utbah wrote to Subai'ah bint Harith, asking about her case.: She wrote to them saying that she gave birth twenty-five days after her husband died. Then she prepared herself, seeking to remarry. Abu Sanabil bin Ba'kak passed by her and said: "You are in a hurry; observe waiting period for the longer period, four months and ten days." "So I went to the Prophet (ﷺ) and said: 'O Messenger of Allah, (ﷺ) pray for forgiveness for me.' He said: 'Why is that.” I told him (what had happened). He said: 'If you find a righteous husband then marry him."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، وَعَمْرِو بْنِ عُتْبَةَ، أَنَّهُمَا كَتَبَا إِلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ يَسْأَلاَنِهَا عَنْ أَمْرِهَا، فَكَتَبَتْ إِلَيْهِمَا إِنَّهَا وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِخَمْسَةٍ وَعِشْرِينَ فَتَهَيَّأَتْ تَطْلُبُ الْخَيْرَ فَمَرَّ بِهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ فَقَالَ قَدْ أَسْرَعْتِ اعْتَدِّي آخِرَ الأَجَلَيْنِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا . فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي . قَالَ " وَمِمَّ ذَاكَ " . فَأَخْبَرْتُهُ . فَقَالَ " إِنْ وَجَدْتِ زَوْجًا صَالِحًا فَتَزَوَّجِي " .
Sunan Ibn Majah 2029
It was narrated from Miswar bin Makhramah that: the Prophet (ﷺ) told Subai'ah to get married, when her postnatal bleeding ended.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَمَرَ سُبَيْعَةَ أَنْ تَنْكِحَ إِذَا تَعَلَّتْ مِنْ نِفَاسِهَا .
Sunan Ibn Majah 2030
It was narrated that' Abdullah bin Mas'ud said: "By Allah, for those who would like to go through the process of praying for Allah's curse to be upon the one who is wrong, the shorter Surah concerning women[l] was revealed after (the Verses[2] which speak of the waiting period of) four months and ten (days)." [1] (65:40), [2] (2:234)
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ وَاللَّهِ لَمَنْ شَاءَ لاَعَنَّاهُ لأُنْزِلَتْ سُورَةُ النِّسَاءِ الْقُصْرَى بَعْدَ أَرْبَعَةِ أَشْهُرٍ وَعَشْرًا .
Sunan Ibn Majah 2107
It was narrated from Abu Burdah that his father Abu Musa said: "I came to the Messenger of Allah (ﷺ) with a group of Asharites and asked him to give us animals to ride. He said: 'By Allah, I cannot give you anything to ride, and I have nothing to give you to ride.' We stayed as long as Allah willed, then some camels were brought to him. He ordered that we be given three she-camels with fine humps. When we left, we said to one another: 'We came to the Messenger of Allah (ﷺ) to ask him for animals to ride, and he swore by Allah that he would not give us anything to ride, then he gave us something. Let us go back.' So we went to him and we said: 'O Messenger of Allah! We came to you seeking mounts, and you took an oath that you would not give us mounts, then you gave us some mounts.' He said: 'By Allah, I did not give you animals to ride, rather Allah gave you them to ride. I, by Allah, if Allah wills, do not swear and then see something better than it, but I offer expiation for what I swore about, and do that which is better.' Or he said: 'I do that which is better and offer expiation for what I swore about.'"
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ أَبِي مُوسَى، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " وَاللَّهِ مَا أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ " . قَالَ فَلَبِثْنَا مَا شَاءَ اللَّهُ ثُمَّ أُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلاَثَةِ إِبِلٍ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قَالَ بَعْضُنَا لِبَعْضٍ أَتَيْنَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَسْتَحْمِلُهُ فَحَلَفَ أَلاَّ يَحْمِلَنَا ثُمَّ حَمَلَنَا ارْجِعُوا بِنَا . فَأَتَيْنَاهُ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا أَتَيْنَاكَ نَسْتَحْمِلُكَ فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا . ثُمَّ حَمَلْتَنَا فَقَالَ " وَاللَّهِ مَا أَنَا حَمَلْتُكُمْ فَإِنَّ اللَّهَ حَمَلَكُمْ وَاللَّهِ مَا أَنَا حَمَلْتُكُمْ بَلِ اللَّهُ حَمَلَكُمْ إِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ " . أَوْ قَالَ " أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَكَفَّرْتُ عَنْ يَمِينِي " .
Sunan Ibn Majah 2108
It was narrated from 'Adi bin Hatim that : the Messenger of Allah (ﷺ), said: "Whoever swears an oath then sees that something else is better than it, let him do that which is better and offer expiation for what he swore about. "
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ " .
Sunan Ibn Majah 2109
It was narrated from Abul-Ahwas 'Awf bin Malik Al- Jushami that his father said: "I said: 'O Messenger of Allah, my cousin comes to me and I swear that I will not give him anything or uphold the ties of kinship with him.' He said: 'Offer expiation for what you swore about.'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا أَبُو الزَّعْرَاءِ، عَمْرُو بْنُ عَمْرٍو عَنْ عَمِّهِ أَبِي الأَحْوَصِ، عَوْفِ بْنِ مَالِكٍ الْجُشَمِيِّ عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ يَأْتِينِي ابْنُ عَمِّي فَأَحْلِفُ أَنْ لاَ، أُعْطِيَهُ وَلاَ أَصِلَهُ . قَالَ " كَفِّرْ عَنْ يَمِينِكَ " .
Sunan Ibn Majah 2156
It was narrated that Abu Sa'eed Al-Khudri said: "The Messenger of Allah (ﷺ) sent us, thirty horsemen, on a military campaign. We camped near some people and asked them for hospitality but they refused. Then their leader was stung by a scorpion and they said: 'Is there anyone among you who can recite Ruqyah for a scorpion sting?' I said: 'Yes, I can, but I will not recite Ruqyah for him until you give us some sheep.' They said: 'We will give you thirty sheep.' So we accepted them, and I recited Al-Hamd (i.e. Al-Fatihah) over him seven times. Then he recovered, and I took the sheep. Then some doubts occurred within ourselves. Then we said: 'Let us not hasten (to make a decision concerning the sheep) until we come to the Prophet (ﷺ)' So when we came back: 'I told him what I had done. He said: 'How did you know that it is a Ruqyah? Divide them up and give me a share as well.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ثَلاَثِينَ رَاكِبًا فِي سَرِيَّةٍ فَنَزَلْنَا بِقَوْمٍ فَسَأَلْنَاهُمْ أَنْ يَقْرُونَا فَأَبَوْا فَلُدِغَ سَيِّدُهُمْ فَأَتَوْنَا فَقَالُوا أَفِيكُمْ أَحَدٌ يَرْقِي مِنَ الْعَقْرَبِ فَقُلْتُ نَعَمْ أَنَا وَلَكِنْ لاَ أَرْقِيهِ حَتَّى تُعْطُونَا غَنَمًا . قَالُوا فَإِنَّا نُعْطِيكُمْ ثَلاَثِينَ شَاةً . فَقَبِلْنَاهَا فَقَرَأْتُ عَلَيْهِ ( الْحَمْدُ ) سَبْعَ مَرَّاتٍ فَبَرِئَ وَقَبَضْنَا الْغَنَمَ فَعَرَضَ فِي أَنْفُسِنَا مِنْهَا شَىْءٌ فَقُلْنَا لاَ تَعْجَلُوا حَتَّى نَأْتِيَ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَلَمَّا قَدِمْنَا ذَكَرْتُ لَهُ الَّذِي صَنَعْتُ فَقَالَ " أَوَ مَا عَلِمْتَ أَنَّهَا رُقْيَةٌ اقْتَسِمُوهَا وَاضْرِبُوا لِي مَعَكُمْ سَهْمًا " . حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ . قَالَ أَبُو عَبْدِ اللَّهِ وَالصَّوَابُ هُوَ أَبُو الْمُتَوَكِّلِ إِنْ شَاءَ اللَّهُ .
Sunan Ibn Majah 2321
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: “If the people were given what they claimed, some would have claimed the lives and property of men. But the one the claim is made against is obliged to swear an oath.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمُ ادَّعَى نَاسٌ دِمَاءَ رِجَالٍ وَأَمْوَالَهُمْ وَلَكِنِ الْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ " .
Sunan Ibn Majah 2322
It was narrated that Ash'ath bin Qais Said: “There was a dispute between myself and a Jewish man concerning some land, and he denied me my rights so I brought him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: 'Do you have proof' I said: 'No.’ He said to the Jews, 'Swear an oath.' I said: 'If he swears an oath he will take my property.' Then Allah, Glorious is He, revealed: 'Verily, those who purchase a small gain at the cost of Allah's covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah neither speak to them nor look at them on the Day of Resurrection nor will He purifies them, and they shall have a painful torment.'”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، قَالَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ لَكَ بَيِّنَةٌ " . قُلْتُ لاَ . قَالَ لِلْيَهُودِيِّ " احْلِفْ " . قُلْتُ إِذًا يَحْلِفَ فَيَذْهَبَ بِمَالِي . فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ .
Sunan Ibn Majah 2388
It was narrated from 'Amr bin Shu'aib, from his father that he delivered: “It is not permissible for a woman to dispose of her wealth except with her husband's permission, once he has married her.”
حَدَّثَنَا أَبُو يُوسُفَ الرَّقِّيُّ، مُحَمَّدُ بْنُ أَحْمَدَ الصَّيْدَلاَنِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي خُطْبَةٍ خَطَبَهَا " لاَ يَجُوزُ لاِمْرَأَةٍ فِي مَالِهَا إِلاَّ بِإِذْنِ زَوْجِهَا إِذَا هُوَ مَلَكَ عِصْمَتَهَا " .
Sunan Ibn Majah 2389
It was narrated from 'Abdullah bin Yahya, one of the sons of Ka'b bin Malik, from his grandfather, that : his grandmother Khairah, the wife of Ka'b bin Malik, came to the Messenger of Allah (ﷺ) with some jewelry belonging to her and said, I am giving this in charity. The Messenger of Allah (ﷺ) said to her: “It is not permissible for a woman to dispose of her wealth without her husband's permission. Did you ask Ka'b's permission?” She said: “Yes.” So the Messenger of Allah (ﷺ) sent for Ka'b bin Malik, her husband, and said, “Did you give Khairah permission to give her jewelry in charity?” He said: “Yes.” So the Messenger of Allah (ﷺ) accepted it from her.
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَحْيَى، - رَجُلٌ مِنْ وَلَدِ كَعْبِ بْنِ مَالِكٍ - عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ جَدَّتَهُ، خَيْرَةَ - امْرَأَةَ كَعْبِ بْنِ مَالِكٍ - أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِحُلِيٍّ لَهَا فَقَالَتْ إِنِّي تَصَدَّقْتُ بِهَذَا فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَجُوزُ لِلْمَرْأَةِ فِي مَالِهَا إِلاَّ بِإِذْنِ زَوْجِهَا فَهَلِ اسْتَأْذَنْتِ كَعْبًا " . قَالَتْ نَعَمْ . فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى كَعْبِ بْنِ مَالِكٍ زَوْجِهَا فَقَالَ " هَلْ أَذِنْتَ لِخَيْرَةَ أَنْ تَتَصَدَّقَ بِحُلِيِّهَا " . فَقَالَ نَعَمْ . فَقَبِلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهَا .
Sunan Ibn Majah 2402
It was narrated from 'Urwah Al-Bariqi that : the Prophet (ﷺ) gave him a Dinar to buy him a sheep, and he bought two sheep for him, then he sold one of them for a Dinar, and bought a Dinar and a sheep to the Prophet (ﷺ). The Messenger of Allah (ﷺ) prayed for blessing for him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ عُرْوَةَ الْبَارِقِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَعْطَاهُ دِينَارًا يَشْتَرِي لَهُ شَاةً فَاشْتَرَى لَهُ شَاتَيْنِ فَبَاعَ إِحْدَاهُمَا بِدِينَارٍ فَأَتَى النَّبِيَّ صلى الله عليه وسلم بِدِينَارٍ وَشَاةٍ فَدَعَا لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَرَكَةِ . قَالَ فَكَانَ لَوِ اشْتَرَى التُّرَابَ لَرَبِحَ فِيهِ . حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، عَنِ الزُّبَيْرِ بْنِ الْخِرِّيتِ، عَنْ أَبِي لَبِيدٍ، لِمَازَةَ بْنِ زَبَّارٍ عَنْ عُرْوَةَ بْنِ أَبِي الْجَعْدِ الْبَارِقِيِّ، قَالَ قَدِمَ جَلَبٌ فَأَعْطَانِي النَّبِيُّ صلى الله عليه وسلم دِينَارًا فَذَكَرَ نَحْوَهُ .
Sunan Ibn Majah 2449
It was narrated that Rafi 'bin Khadji said: “The Messenger of Allah (ﷺ) forbade Muhaqalah and Muzabanah, and said: 'Only three may cultivate: A man who has land which he cultivates a man who was given some land and cultivates what he was given; and a man who takes land on lease for gold or silver.' ”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ طَارِقِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ . وَقَالَ " إِنَّمَا يَزْرَعُ ثَلاَثَةٌ رَجُلٌ لَهُ أَرْضٌ فَهُوَ يَزْرَعُهَا وَرَجُلٌ مُنِحَ أَرْضًا فَهُوَ يَزْرَعُ مَا مُنِحَ وَرَجُلٌ اسْتَكْرَى أَرْضًا بِذَهَبٍ أَوْ فِضَّةٍ " .
Sunan Ibn Majah 2450
It was narrated that 'Amr bin Dinar said: “I heard Ibn 'Umar say: 'We used to lend land for cultivation in return for a share of the harvest, and we did not see anything wrong with that, until we heard Rafi' bin Khadij say: “The Messenger of Allah (ﷺ) forbade it.” Then we stopped because of what he said.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ كُنَّا نُخَابِرُ وَلاَ نَرَى بِذَلِكَ بَأْسًا حَتَّى سَمِعْنَا رَافِعَ بْنَ خَدِيجٍ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُ . فَتَرَكْنَاهُ لِقَوْلِهِ .
Sunan Ibn Majah 2451
'Ata' said: “I heard Jabir bin 'Abdullah say: Some men among us had extra land which they would rent out for one third or one quarter (of the crop). The Prophet (ﷺ) said: “Whoever has extra land, let him cultivate it (himself) or let him give it to his brother (for free, to cultivate it), and if he does not want to do that, let him keep his land.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عَطَاءٌ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَتْ لِرِجَالٍ مِنَّا فُضُولُ أَرَضِينَ يُؤَاجِرُونَهَا عَلَى الثُّلُثِ وَالرُّبُعِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ فُضُولُ أَرَضِينَ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ " .
Sunan Ibn Majah 2452
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever has land, let him cultivate it (himself) or let him give it to his brother (for free, to cultivate it), and if he does not want to do that, let him keep his land.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ " .
Sunan Ibn Majah 2527
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever frees his share of a slave or part of his share, must pay from his wealth if he has any wealth if he has any wealth (in order to buy the rest of the slave's freedom). If he does not have wealth, then the slave should be asked to work for the price (of his freedom), without that causing him too much hardship.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَمُحَمَّدُ بْنُ بِشْرٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ أَوْ شِقْصًا فَعَلَيْهِ خَلاَصُهُ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ فِي قِيمَتِهِ غَيْرَ مَشْقُوقٍ عَلَيْهِ " .
Sunan Ibn Majah 2528
It was narrated from Ibn`Umar that the Messenger of Allah (ﷺ) said: “Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ بِقِيمَةِ عَدْلٍ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ إِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " .
Sunan Ibn Majah 2550
It was narrated from `Ubadah bin Samit that the Messenger of Allah (ﷺ) said: “Learn from me. Allah (SWT) has ordained for them (women) another way. (If) a virgin (commits illegal sexual intercourse) with a virgin, (the punishment is) one hundred lashes and exile for one year. (If) a Thayyib (commits adultery) with a Thayyib (the punishment is) one hundred lashes and stoning.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَتَغْرِيبُ سَنَةٍ وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْمُ " .
Sunan Ibn Majah 2549
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said: “We were with the Messenger of Allah (ﷺ) and a man came to him and said: 'I adjure you by Allah (SWT) to judge between us according to the Book of Allah (SWT).' His opponent, who was more knowledgeable than him, said: 'Judge between us according to the Book of Allah (SWT), but let me speak first.' He said: 'Speak.' He said: 'My son was a servant of this man, and he committed adultery with his wife, and I ransomed him for one hundred sheep and a servant. I asked some men of knowledge and I was told that my son should be given one hundred lashes and exiled for a year, and that the wife of this man should be stoned.” The Messenger of Allah (ﷺ) said: 'By the One in Whose Hand is my soul, I will judge between you according to the Book of Allah (SWT). The one hundred sheep and the servant are to be returned to you and your son is to be given one hundred lashes and exiled for a year. Go tomorrow, O Unais, to the wife of this man and if she admits I then stone her.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلٌ فَقَالَ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ . فَقَالَ خَصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي حَتَّى أَقُولَ . قَالَ " قُلْ " . قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا وَإِنَّهُ زَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ فَسَأَلْتُ رَجُلاً مِنْ أَهْلِ الْعِلْمِ فَأُخْبِرْتُ أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ الْمِائَةُ الشَّاةُ وَالْخَادِمُ رَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا " . قَالَ هِشَامٌ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا .
Sunan Ibn Majah 2633
It was narrated that Mughirah bin Shu'bah said: “The Messenger of Allah (ﷺ) ruled that the blood money must be paid by the 'Aqilah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبِي، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نَضْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالدِّيَةِ عَلَى الْعَاقِلَةِ .
Sunan Ibn Majah 2634
It was narrated from Miqdam Ash-Shami that the Messenger of Allah (ﷺ) said: “I am the heir of the one who has no heir, and I will pay blood money on his behalf and inherit from him, and the maternal uncle is the heir of the one who has no heir; he pays the blood money on his behalf and inherits from him.'”
حَدَّثَنَا يَحْيَى بْنُ دُرُسْتَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ، عَنِ الْمِقْدَامِ الشَّامِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَنَا وَارِثُ مَنْ لاَ وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ يَعْقِلُ عَنْهُ وَيَرِثُهُ " .
Sunan Ibn Majah 2715
It was narrated that 'Ali said: “The Messenger of Allah (ﷺ) ruled that the debts should be paid off before the execution of the will. You recite: '(The distribution in all cases is) after the payment of legacies he may have bequeathed or debts.' The sons of one mother (from the same father) inherit from one another, but not the sons from different mothers (but the same father).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَهَا {مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ } وَإِنَّ أَعْيَانَ بَنِي الأُمِّ لَيَتَوَارَثُونَ دُونَ بَنِي الْعَلاَّتِ .
Sunan Ibn Majah 2732
It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said: “Rabab bin Hudhaifah (bin Sa’eed) bin Sahm married Umm Wa’il bint Ma’mar Al-Jumahiyyah, and she bore him three sons. Their mother died and her sons inherited her houses and the Wala’ of her freed slaves. ‘Amr bin ‘As took them out to Sham, and they died of the plague of ‘Amwas. ‘Amr inherited from them, and he was their ‘Asabah.* When ‘Amr came back, Banu Ma’mar came to him and they referred their dispute with him concerning the Wala’ of their sister to ‘Umar. ‘Umar said: ‘I will judge between you according to what I heard from the Messenger of Allah (ﷺ). I heard him say: “What the son or father acquires goes to his. ‘Asabah, no matter who they are.’” So he ruled in our favour and wrote a document to that effect, in which was the testimony of ‘Abdur-Rahman bin ‘Awf, Zaid bin Thabit and someone else. Then when ‘Abdul-Malik bin Marwan was appointed caliph, a freed slave of hers (Umm Wa’il’s) died, leaving behind two thousand Dinar. I heard that that ruling had been changed, so they referred the dispute to Hisham bin Isma’il. We referred the matter to ‘Abdul-Malik, and brought him the document of ‘Umar. He said: ‘I thought that this was a ruling concerning which there was no doubt. I never thought that the people of Al-Madinah would reach such a state that they would doubt this ruling. So he ruled in our favour, and it remained like that afterwards.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ تَزَوَّجَ رِئَابُ بْنُ حُذَيْفَةَ بْنِ سُعَيْدِ بْنِ سَهْمٍ أُمَّ وَائِلٍ بِنْتَ مَعْمَرٍ الْجُمَحِيَّةَ فَوَلَدَتْ لَهُ ثَلاَثَةً فَتُوُفِّيَتْ أُمُّهُمْ فَوَرِثَهَا بَنُوهَا رِبَاعًا وَوَلاَءَ مَوَالِيهَا فَخَرَجَ بِهِمْ عَمْرُو بْنُ الْعَاصِ مَعَهُ إِلَى الشَّامِ فَمَاتُوا فِي طَاعُونِ عَمْوَاسَ فَوَرِثَهُمْ عَمْرٌو وَكَانَ عَصَبَتَهُمْ فَلَمَّا رَجَعَ عَمْرُو بْنُ الْعَاصِ جَاءَ بَنُو مَعْمَرٍ يُخَاصِمُونَهُ فِي وَلاَءِ أُخْتِهِمْ إِلَى عُمَرَ فَقَالَ عُمَرُ أَقْضِي بَيْنَكُمْ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُهُ يَقُولُ " مَا أَحْرَزَ الْوَلَدُ أَوِ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ " . قَالَ فَقَضَى لَنَا بِهِ وَكَتَبَ لَنَا بِهِ كِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَآخَرَ حَتَّى إِذَا اسْتُخْلِفَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ تُوُفِّيَ مَوْلًى لَهَا وَتَرَكَ أَلْفَىْ دِينَارٍ فَبَلَغَنِي أَنَّ ذَلِكَ الْقَضَاءَ قَدْ غُيِّرَ فَخَاصَمُوهُ إِلَى هِشَامِ بْنِ إِسْمَاعِيلَ فَرَفَعَنَا إِلَى عَبْدِ الْمَلِكِ فَأَتَيْنَاهُ بِكِتَابِ عُمَرَ فَقَالَ إِنْ كُنْتُ لأَرَى أَنَّ هَذَا مِنَ الْقَضَاءِ الَّذِي لاَ يُشَكُّ فِيهِ وَمَا كُنْتُ أَرَى أَنَّ أَمْرَ أَهْلِ الْمَدِينَةِ بَلَغَ هَذَا أَنْ يَشُكُّوا فِي هَذَا الْقَضَاءِ . فَقَضَى لَنَا بِهِ فَلَمْ نَزَلْ فِيهِ بَعْدُ .
Sunan Ibn Majah 2733
It was narrated from ‘Aishah that the freed slave of the Prophet (ﷺ) fell from a palm tree and died. He left behind wealth but he had no child or close relative. The Prophet (ﷺ) said: “Give his legacy to a man from his village.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ مُجَاهِدِ بْنِ وَرْدَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ مَوْلًى، لِلنَّبِيِّ صلى الله عليه وسلم وَقَعَ مِنْ نَخْلَةٍ فَمَاتَ وَتَرَكَ مَالاً وَلَمْ يَتْرُكْ وَلَدًا وَلاَ حَمِيمًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَعْطُوا مِيرَاثَهُ رَجُلاً مِنْ أَهْلِ قَرْيَتِهِ " .
Sunan Ibn Majah 2734
It was narrated that the daughter of Hamzah said: “My freed slave died, leaving behind a daughter. The Messenger of Allah (ﷺ) divided his wealth between myself and his daughter, giving me half and her half.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ بِنْتِ حَمْزَةَ، - قَالَ مُحَمَّدٌ يَعْنِي ابْنَ أَبِي لَيْلَى وَهِيَ أُخْتُ ابْنِ شَدَّادٍ لأُمِّهِ - قَالَتْ مَاتَ مَوْلاَىَ وَتَرَكَ ابْنَةً فَقَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَالَهُ بَيْنِي وَبَيْنَ ابْنَتِهِ فَجَعَلَ لِيَ النِّصْفَ وَلَهَا النِّصْفَ .
Sunan Ibn Majah 2766
It was narrated that ‘Abdullah bin Zubair said: “Uthman bin ‘Affan addressed the people and said: ‘O people! I heard a Hadith from the Messenger of Allah (ﷺ) and nothing kept me from narrating it to you except for the fact that I did not want to lose you and your companionship. So it is up to you. I heard the Messenger of Allah (ﷺ) saying: “Whoever spends a night guarding the frontier in the cause of Allah, it will be like a thousand nights spent in fasting and prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ مُصْعَبِ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ خَطَبَ عُثْمَانُ بْنُ عَفَّانَ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ حَدِيثًا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَمْ يَمْنَعْنِي أَنْ أُحَدِّثَكُمْ بِهِ إِلاَّ الضِّنُّ بِكُمْ وَبِصَحَابَتِكُمْ فَلْيَخْتَرْ مُخْتَارٌ لِنَفْسِهِ أَوْ لِيَدَعْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ رَابَطَ لَيْلَةً فِي سَبِيلِ اللَّهِ سُبْحَانَهُ كَانَتْ كَأَلْفِ لَيْلَةٍ صِيَامِهَا وَقِيَامِهَا " .
Sunan Ibn Majah 2767
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever dies being prepared in the cause of Allah, will be given continuously the reward for the good deeds that he used to do, and he will be rewarded with provision, and he will be kept safe from Fattan,* and Allah will raise him on the Day of Resurrection free of fright.”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ زُهْرَةَ بْنِ مَعْبَدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ مَاتَ مُرَابِطًا فِي سَبِيلِ اللَّهِ أَجْرَى عَلَيْهِ أَجْرَ عَمَلِهِ الصَّالِحِ الَّذِي كَانَ يَعْمَلُ وَأَجْرَى عَلَيْهِ رِزْقَهُ وَأَمِنَ مِنَ الْفَتَّانِ وَبَعَثَهُ اللَّهُ يَوْمَ الْقِيَامَةِ آمِنًا مِنَ الْفَزَعِ " .
Sunan Ibn Majah 2768
It was narrated that Ubayy bin Ka’b said: “The Messenger of Allah (ﷺ) said: ‘For guarding the frontier for a day in the cause of Allah, defending the Muslims, seeking reward, apart from in the month of Ramadan, there is a reward granted greater than worshipping for a hundred years, fasting and praying. Guarding the frontier for a day in the cause of Allah, defending the Muslims, seeking reward, in the month of Ramadan, is better before Allah and brings a greater reward” – I think he said – “than worshipping for a thousand years, fasting and praying. If Allah returns him to his family safe and sound, no bad deed will be recorded for him for a thousand years, but his good deeds will be recorded, and the reward for guarding the frontier will come to him until the Day of Resurrection.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ يَعْلَى السُّلَمِيُّ، حَدَّثَنَا عُمَرُ بْنُ صُبْحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو، عَنْ مَكْحُولٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ مُحْتَسِبًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ أَعْظَمُ أَجْرًا مِنْ عِبَادَةِ مِائَةِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا وَرِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ مُحْتَسِبًا مِنْ شَهْرِ رَمَضَانَ أَفْضَلُ عِنْدَ اللَّهِ وَأَعْظَمُ أَجْرًا - أُرَاهُ قَالَ - مِنْ عِبَادَةِ أَلْفِ سَنَةٍ صِيَامِهَا وَقِيَامِهَا فَإِنْ رَدَّهُ اللَّهُ إِلَى أَهْلِهِ سَالِمًا لَمْ تُكْتَبْ عَلَيْهِ سَيِّئَةٌ أَلْفَ سَنَةٍ وَتُكْتَبُ لَهُ الْحَسَنَاتُ وَيُجْرَى لَهُ أَجْرُ الرِّبَاطِ إِلَى يَوْمِ الْقِيَامَةَ " .
Sunan Ibn Majah 2898
It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) said: “No woman should travel the distance of three days or more, unless she is with her father, brother, son, husband or a Mahram.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تُسَافِرُ الْمَرْأَةُ سَفَرَ ثَلاَثَةِ أَيَّامٍ فَصَاعِدًا إِلاَّ مَعَ أَبِيهَا أَوْ أَخِيهَا أَوِ ابْنِهَا أَوْ زَوْجِهَا أَوْ ذِي مَحْرَمٍ " .
Sunan Ibn Majah 2899
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “It is not permissible for a woman who believes in Allah and the Last Day to travel for more than one day’s distance without a Mahram.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُسَافِرَ مَسِيرَةَ يَوْمٍ وَاحِدٍ لَيْسَ لَهَا ذُو حُرْمَةٍ " .
Sunan Ibn Majah 2900
It was narrated that Ibn ‘Abbas said: “A Bedouin came to the Prophet (ﷺ) and said: ‘I have enlisted for such and such a military campaign and my wife is going for Hajj.’ He said: ‘Go back with her.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ أَبَا مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَامْرَأَتِي حَاجَّةٌ . قَالَ " فَارْجِعْ مَعَهَا " .
Chapter 59: The child is for the bed and the fornicator gets nothing
باب الْوَلَدِ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ
Sunan Ibn Majah 2005
It was narrated from 'Umar that: the Messenger of Allah (ﷺ) ruled that the child belonged to the bed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ أَبِيهِ، عَنْ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَضَى بِالْوَلَدِ لِلْفِرَاشِ .
Sunan Ibn Majah 2004
It was narrated that 'Aishah said: Ibn Zam'ah and Sa'd (Ibn Abu Waqqas) referred a dispute to the Prophet (ﷺ) concerning the son of Zam'ah's slave woman. Sa'd said : " O Messenger of Allah my brother (Utbah bin Abu Waqqas) left instructions in his will that when I come to Makkah, I should look for the son of the slave woman of Zam'ah and take him into my care." 'Abd bin Zam’ah said: "He is my brother and the son of the slave woman of my father; he was born on my father's bed." The Prophet (ﷺ) ffi saw that he resembled 'Utbah, and said: "He belongs to you, O 'Abd bin Zam'ah. The child is for the bed. Observe Hijab before him, O Saudah." (sahih)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنَّ عَبْدَ بْنَ زَمْعَةَ وَسَعْدًا اخْتَصَمَا إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي ابْنِ أَمَةِ زَمْعَةَ . فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ أَوْصَانِي أَخِي إِذَا قَدِمْتُ مَكَّةَ أَنْ أَنْظُرَ إِلَى ابْنِ أَمَةِ زَمْعَةَ فَأَقْبِضَهُ . وَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ أَمَةِ أَبِي وُلِدَ عَلَى فِرَاشِ أَبِي . فَرَأَى النَّبِيُّ ـ صلى الله عليه وسلم ـ شَبَهَهُ بِعُتْبَةَ فَقَالَ " هُوَ لَكَ يَا عَبْدُ بْنُ زَمْعَةَ . الْوَلَدُ لِلْفِرَاشِ وَاحْتَجِبِي عَنْهُ يَا سَوْدَةُ " .
Sunan Ibn Majah 2006
It was narrated from Abu Hurairah that: the Prophet (ﷺ) said: "The child is for the bed (i.e., belongs to the husband) and the fornicator gets nothing!'
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " الْوَلَدُ لِلْفِرَاشِ . وَلِلْعَاهِرِ الْحَجَرُ " .
Sunan Ibn Majah 2007
Shurahbil bin Muslim said: "I heard Abu Um Amah Al-Bahili say: 'I heard the Messenger of Allah (ﷺ) say: "The child is for the bed and the fornicator gets nothing."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ " .
Sunan Ibn Majah 2280
It was narrated that Ibn 'Abbas said: "When the Prophet (ﷺ) came (to Al-Madinah), they used to pay in advance for dates, two or three years in advance. He said: 'Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلاَثَ فَقَالَ " مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ " .
Sunan Ibn Majah 2281
It was narrated from Muhammad bin Hamzah bin Yusuf bin 'Abdullah bin Salam, from his father, that his grandfather 'Abdullah bin Salam said: "A man came to the Prophet (ﷺ) and said, 'The tribe of Banu so-and- so, who were descended from the Jews, have become Muslim, and they are starving, and I am afraid that they may apostatize.' The Prophet (ﷺ) said: 'Who has something with him?' A Jewish man said: 'I have such and such, and he named it, and I think he said three hundred Dinar for such and such 'an amount (of produce) from the garden of the tribe of Banu so-and-so.' The Messenger of Allah (ﷺ) said: 'For such and such a price at such and such a time, but not from the garden of the tribe of Banu so-and- so."'
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ حَمْزَةَ بْنِ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ إِنَّ بَنِي فُلاَنٍ أَسْلَمُوا - لِقَوْمٍ مِنَ الْيَهُودِ - وَإِنَّهُمْ قَدْ جَاعُوا فَأَخَافُ أَنْ يَرْتَدُّوا . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَنْ عِنْدَهُ " . فَقَالَ رَجُلٌ مِنَ الْيَهُودِ عِنْدِي كَذَا وَكَذَا - لِشَىْءٍ قَدْ سَمَّاهُ أُرَاهُ قَالَ ثَلاَثُمِائَةِ دِينَارٍ بِسِعْرِ كَذَا وَكَذَا مِنْ حَائِطِ بَنِي فُلاَنٍ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " بِسِعْرِ كَذَا وَكَذَا إِلَى أَجَلِ كَذَا وَكَذَا وَلَيْسَ مِنْ حَائِطِ بَنِي فُلاَنٍ " .
Sunan Ibn Majah 2282
It was narrated that Abu Mujalid said: "Abdullah bin Shaddad and Abu Barzah had a dispute about paying in advance. They sent me to 'Abdullah bin Abu Awfa to ask him about it. He said: 'We used to make payments in advance at the time of the Messenger of Allah (ﷺ) and the time of Abu Bakr and 'Umar, for wheat, barley, raisins and dates, to people who did not yet possess those things.' I asked Ibn Abza, and he said something similar."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، - قَالَ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْمُجَالِدِ، وَقَالَ عَبْدُ الرَّحْمَنِ، عَنِ ابْنِ أَبِي الْمُجَالِدِ، - قَالَ امْتَرَى عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَأَبُو بُرْدَةَ فِي السَّلَمِ فَأَرْسَلُونِي إِلَى عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى فَسَأَلْتُهُ فَقَالَ كُنَّا نُسْلِمُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَعَهْدِ أَبِي بَكْرٍ وَعُمَرَ فِي الْحِنْطَةِ وَالشَّعِيرِ وَالزَّبِيبِ وَالتَّمْرِ عِنْدَ قَوْمٍ مَا عِنْدَهُمْ . فَسَأَلْتُ ابْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ .
Chapter 2: Divorce according to the Sunnah
باب طَلاَقِ السُّنَّةِ
Sunan Ibn Majah 2020
It was narrated that Abdullah said: "Divorce according to the Sunnah means divorcing her when she is pure, ( i.e., not menstruating) and without having had intercourse with her (during that cycle)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ طَلاَقُ السُّنَّةِ أَنْ يُطَلِّقَهَا طَاهِرًا مِنْ غَيْرِ جِمَاعٍ .
Sunan Ibn Majah 2535
It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said: “Whoever changes his religion, execute him.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم (مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ).
Sunan Ibn Majah 2622
It was narrated that Abu Sa'eed Al Khudri said: “Shall I not tell you what I heard directly from the Messenger of Allah (ﷺ)? I heard it and memorized it: 'A man killed ninety-nine people, then the idea of repentance occurred to him. He asked who was the most knowledgeable of people on earth, and he was told of a man so he went to him and said: “I have killed ninety-nine people. Can I repent?” He said: “After ninety-nine people?!” He said: 'So he drew his sword and killed him, thus completing one hundred. Then the idea of repentance occurred to him (again), so he asked who was the most knowledgeable of people, and he was told of a man (so he went to him) and said: “I have killed one hundred people. Can I repent?” He said: “Woe to you, what is stopping you from repenting? Leave the evil town where you are living and go to a good town, such and such town and worship your Lord there.” So he went out, heading for the good town, but death came to him on the road. The angels of mercy and angels of punishment argued over him. Iblis (Satan) said: “I have more right to him, for he never disobeyed me for a moment.” But the angels of mercy said: “He went out repenting.” (One of the narrators) Hammam said: “Humaid At-Tawil narrated to me from Bakr bin Abdullah that Abu Rafi said: 'So Allah (SWT) sent an angel to whom they referred (the case). He said: “Look and see which of the two towns was he closer, and put him with its people.” (One of the narrators) Qatadah said: “Hasan narrated to us: 'When death came to him he strove and drew closer to the good town, and farther away from the evil town, so they put him with the people of the good town.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَلاَ أُخْبِرُكُمْ بِمَا، سَمِعْتُ مِنْ، فِي رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي " إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ . فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا . قَالَ فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَأَكْمَلَ بِهِ الْمِائَةَ ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ فَقَالَ وَيْحَكَ وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا فَاعْبُدْ رَبَّكَ فِيهَا . فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ قَالَ إِبْلِيسُ أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ . قَالَ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا " . قَالَ هَمَّامٌ فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي رَافِعٍ، قَالَ فَبَعَثَ اللَّهُ عَزَّ وَجَلَّ مَلَكًا فَاخْتَصَمُوا إِلَيْهِ ثُمَّ رَجَعُوا فَقَالَ انْظُرُوا أَىَّ الْقَرْيَتَيْنِ كَانَتْ أَقْرَبَ فَأَلْحِقُوهُ بِأَهْلِهَا . حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَلاَ أُخْبِرُكُمْ بِمَا، سَمِعْتُ مِنْ، فِي رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي " إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ . فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا . قَالَ فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَأَكْمَلَ بِهِ الْمِائَةَ ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ فَقَالَ وَيْحَكَ وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا فَاعْبُدْ رَبَّكَ فِيهَا . فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ قَالَ إِبْلِيسُ أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ . قَالَ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا " . قَالَ هَمَّامٌ فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي رَافِعٍ، قَالَ فَبَعَثَ اللَّهُ عَزَّ وَجَلَّ مَلَكًا فَاخْتَصَمُوا إِلَيْهِ ثُمَّ رَجَعُوا فَقَالَ انْظُرُوا أَىَّ الْقَرْيَتَيْنِ كَانَتْ أَقْرَبَ فَأَلْحِقُوهُ بِأَهْلِهَا . قَالَ قَتَادَةُ فَحَدَّثَنَا الْحَسَنُ، قَالَ لَمَّا حَضَرَهُ الْمَوْتُ احْتَفَزَ بِنَفْسِهِ فَقَرُبَ مِنَ الْقَرْيَةِ الصَّالِحَةِ وَبَاعَدَ مِنْهُ الْقَرْيَةَ الْخَبِيثَةَ فَأَلْحَقُوهُ بِأَهْلِ الْقَرْيَةِ الصَّالِحَةِ . قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو الْعَبَّاسِ بْنُ عَبْدِ اللَّهِ بْنِ إِسْمَاعِيلَ الْبَغْدَادِيُّ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، فَذَكَرَ نَحْوَهُ .
Sunan Ibn Majah 2700
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “The one who is deprived is the one who is deprived of a will.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا دُرُسْتُ بْنُ زِيَادٍ، حَدَّثَنَا يَزِيدُ الرَّقَاشِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمَحْرُومُ مَنْ حُرِمَ وَصِيَّتَهُ " .
Sunan Ibn Majah 271
It was narrated that Usamah bin 'Umair Al-Hudhali said: "The Messenger of Allah (ﷺ) said: 'Allah does not accept any prayer without purification and He does not accept any charity from Ghulul.'" (Sahih) Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، خَتَنُ الْمُقْرِئِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالُوا حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِيهِ، أُسَامَةَ بْنِ عُمَيْرٍ الْهُذَلِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَقْبَلُ اللَّهُ صَلاَةً إِلاَّ بِطُهُورٍ وَلاَ يَقْبَلُ صَدَقَةً مِنْ غُلُولٍ " . حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، وَشَبَابَةُ بْنُ سَوَّارٍ، عَنْ شُعْبَةَ، نَحْوَهُ .
Sunan Ibn Majah 272
It was narrated that Ibn 'Umar said: "The Messenger of Allah (ﷺ) said: 'Allah does not accept any prayer without purification, and He does not accept any charity from ghulul.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَقْبَلُ اللَّهُ صَلاَةً إِلاَّ بِطُهُورٍ وَلاَ صَدَقَةً مِنْ غُلُولٍ " .
Sunan Ibn Majah 273
It was narrated that Anas bin Malik said: "I heard the Messenger of Allah (ﷺ) say: 'Allah does not accept any prayer without purification, and He does not accept any charity from Ghulul.'"
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا أَبُو زُهَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " لاَ يَقْبَلُ اللَّهُ صَلاَةً بِغَيْرِ طُهُورٍ وَلاَ يَقْبَلُ صَدَقَةً مِنْ غُلُولٍ " .
Sunan Ibn Majah 274
It was narrated that Abu Bakrah said: "The Messenger of Allah (ﷺ) said: 'Allah does not accept any Salat (prayer) without purification, and He does not accept any charity from Ghulul.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَقِيلٍ، حَدَّثَنَا الْخَلِيلُ بْنُ زَكَرِيَّا، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَقْبَلُ اللَّهُ صَلاَةً بِغَيْرِ طُهُورٍ وَلاَ صَدَقَةً مِنْ غُلُولٍ " .
Sunan Ibn Majah 2019
It was narrated that Ibn 'Umar said: "I divorced my wife when she was menstruating. 'Umar mentioned that to the Messenger of Allah (ﷺ) and he said: 'Tell him to take her back until she becomes pure (i.e., her period ends), then she has her period (again), then she becomes pure (again), then if he wishes he may divorce her before having sexual relations with her, and if he wishes he may keep her. This is the waiting period that Allah has enjoined.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ طَلَّقْتُ امْرَأَتِي وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ أَمْسَكَهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ " .
Sunan Ibn Majah 2021
It was narrated that 'Abdullah said: "Divorce according to the Sunnah means divorcing her with one divorce in each cycle when she is pure, then when she becomes pure the third time, then he pronounces divorce again, and after that she must wait one more menstrual cycle."
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ طَلاَقُ السُّنَّةِ يُطَلِّقُهَا عِنْدَ كُلِّ طُهْرٍ تَطْلِيقَةً فَإِذَا طَهُرَتِ الثَّالِثَةَ طَلَّقَهَا وَعَلَيْهَا بَعْدَ ذَلِكَ حَيْضَةٌ .
Sunan Ibn Majah 2022
It was narrated that Yunus bin Jubair, Abu Ghallab, said: "I asked Ibn 'Umar about a man who divorced his wife when she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar? He divorced his wife when she was menstruating then 'Umar came to the Prophet (ﷺ) (and told him what had happened). He ordered him to take her back.' I said: 'Will that be counted (as a divorce)?' He said: 'Do You think he was helpless and behaving foolishly? [i.e., Yes, it counts (as a divorce).]."'
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ يُونُسَ بْنِ جُبَيْرٍ أَبِي غَلاَّبٍ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ تَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَمَرَهُ أَنْ يُرَاجِعَهَا . قُلْتُ أَيُعْتَدُّ بِتِلْكَ قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ
Sunan Ibn Majah 2094
It was narrated from Salim bin 'Abdullah bin 'Umar, from his father, from 'Umar, that : the Messenger of Allah (ﷺ) heard him swearing by his father. The Messenger of Allah (ﷺ) said: 'Allah forbids you from making oaths by your forefathers." 'Umar said: I never took an oath by them (i.e., my forefathers) myself nor narrating such words from anyone else.”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَمِعَهُ يَحْلِفُ بِأَبِيهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ " . قَالَ عُمَرُ فَمَا حَلَفْتُ بِهَا ذَاكِرًا وَلاَ آثِرًا .
Sunan Ibn Majah 2095
It was narrated from 'Abdur-Rahman bin Samurah that : the Messenger of Allah (ﷺ) said: 'Do not take oaths by idols nor by your forefathers. "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تَحْلِفُوا بِالطَّوَاغِي وَلاَ بِآبَائِكُمْ " .
Sunan Ibn Majah 2096
It was narrated from Abu Hurairah that : the Messenger of Allah (ﷺ) said: "Whoever takes an oath, and swears, saying: 'By Al-Lat and Al-Uzza,' let him say:'La ilaha illallah.' "
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْوَاحِدِ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ حَلَفَ فَقَالَ فِي يَمِينِهِ بِاللاَّتِ وَالْعُزَّى فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ " .
Sunan Ibn Majah 2097
It was narrated that Sa'd said: "I took an oath by Lat and 'Uzza. The Messenger of Allah (ﷺ) said : 'Say: "La ilaha illallah wahdahu la sharika lahu" (None has the right to be worshipped but Allah alone, with no partner or associate)," then spit toward your left three times, and seek refuge with Allah, and do not do that again."'
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، قَالَ حَلَفْتُ بِاللاَّتِ وَالْعُزَّى فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ثُمَّ انْفُثْ عَنْ يَسَارِكَ ثَلاَثًا وَتَعَوَّذْ وَلاَ تَعُدْ " .
Sunan Ibn Majah 2142
It was narrated from Abu Humaid As-Sa'idi that the Messenger of Allah (ﷺ) said: Be moderate in seeking worldly things, for everyone will be facilitated for which he was created."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ الأَنْصَارِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَجْمِلُوا فِي طَلَبِ الدُّنْيَا فَإِنَّ كُلاًّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " .
Sunan Ibn Majah 2143
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: The one who has the most concerns is the believer who is concerned about both his worldly affairs and his Hereafter."' (Da'if)Abu 'Abdullah said: "This Hadith is Gharib' Isma'il, alone, has narrated it."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ بَهْرَامَ، حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُثْمَانَ، زَوْجُ بِنْتِ الشَّعْبِيِّ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَعْظَمُ النَّاسِ هَمًّا الْمُؤْمِنُ الَّذِي يَهُمُّ بِأَمْرِ دُنْيَاهُ وَأَمْرِ آخِرَتِهِ " . قَالَ أَبُو عَبْدِ اللَّهِ هَذَا حَدِيثٌ غَرِيبٌ تَفَرَّدَ بِهِ إِسْمَاعِيلُ .
Sunan Ibn Majah 2144
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: "O people, fear Allah and be moderate in seeking a living, for no soul will die until it has received all its provision, even if it is slow in coming. So fear Allah and be moderate in seeking provision; take that which is permissible and leave that which is forbidden. "
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَأَجْمِلُوا فِي الطَّلَبِ فَإِنَّ نَفْسًا لَنْ تَمُوتَ حَتَّى تَسْتَوْفِيَ رِزْقَهَا وَإِنْ أَبْطَأَ عَنْهَا فَاتَّقُوا اللَّهَ وَأَجْمِلُوا فِي الطَّلَبِ خُذُوا مَا حَلَّ وَدَعُوا مَا حَرُمَ " .
Sunan Ibn Majah 2311
It was narrated that 'Abdullah said: “The Messenger of Allah (ﷺ) said: “There is no judge who judges between the people but on the Day of Resurrection an angel will come and take hold of the back of his head towards the sky and if it said: “Throw him, “he will throw into an abyss the depth of forty autumns (years).' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا مُجَالِدٌ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ حَاكِمٍ يَحْكُمُ بَيْنَ النَّاسِ إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَمَلَكٌ آخِذٌ بِقَفَاهُ ثُمَّ يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَإِنْ قَالَ أَلْقِهِ أَلْقَاهُ فِي مَهْوَاةٍ أَرْبَعِينَ خَرِيفًا " .
Sunan Ibn Majah 2312
It was narrated from 'Abdullah bin Abu Awfa that the Messenger of Allah (ﷺ) said: “Allah is with the judge so long as he is not unjust, but if he rules unjustly, He entrusts him to himself.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، عَنْ عِمْرَانَ الْقَطَّانِ، عَنْ حُسَيْنٍ، - يَعْنِي ابْنَ عِمْرَانَ - عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ مَعَ الْقَاضِي مَا لَمْ يَجُرْ فَإِذَا جَارَ وَكَلَهُ إِلَى نَفْسِهِ " .
Sunan Ibn Majah 2313
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said: “The curse of Allah is upon the one who offers a bribe and the one who takes it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ خَالِهِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَعْنَةُ اللَّهِ عَلَى الرَّاشِي وَالْمُرْتَشِي " .
Sunan Ibn Majah 2377
It was narrated from Ibn 'Abbas and Ibn 'Umar, who attributed the Hadith to the Prophet (ﷺ) that he said: “It is not permissible for a man to give a gift then take it back, except what a father gives to his child.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، وَابْنِ، عُمَرَ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ الْعَطِيَّةَ ثُمَّ يَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ " .
Sunan Ibn Majah 2378
It was narrated from Amr bin Shu'aib, from his father, from, his Grandfather, that the Prophet (ﷺ) of Allah (SWT) said: “None of you should take back his gift, except a father (taking it back) from his son.”
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَرْجِعْ أَحَدُكُمْ فِي هِبَتِهِ إِلاَّ الْوَالِدَ مِنْ وَلَدِهِ " .
Sunan Ibn Majah 2392
It was narrated from 'Umar, meaning, from his father, his grandfather 'Umar, that : he gave a horse in charity at the time of the Messenger of Allah (ﷺ), then he saw its owner selling it for a low price. He went to the Prophet (ﷺ) and asked him about that, and he said: “Do not buy what you gave in charity.”
حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنْ شَرِيكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ يَعْنِي، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عُمَرَ أَنَّهُ تَصَدَّقَ بِفَرَسٍ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَبْصَرَ صَاحِبَهَا يَبِيعُهَا بِكَسْرٍ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ " لاَ تَبْتَعْ صَدَقَتَكَ " .
Sunan Ibn Majah 2393
It was narrated from Zubair bin 'Awwam that : he gave a horse called Ghamr or Ghamrah to someone, then he saw one of its colts or fillies attributed to his horse being sold, but he refrained from (buging) it.
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، أَنَّهُ حَمَلَ عَلَى فَرَسٍ يُقَالُ لَهُ غَمْرٌ أَوْ غَمْرَةٌ فَرَأَى مُهْرًا أَوْ مُهْرَةً مِنْ أَفْلاَئِهَا يُبَاعُ يُنْسَبُ إِلَى فَرَسِهِ فَنَهَى عَنْهَا .
Sunan Ibn Majah 2440
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “A mount may be ridden when it is pawned, and its milk may be drunk when it is pawned, but the one who rides it or milks it must pay for its upkeep.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الظَّهْرُ يُرْكَبُ إِذَا كَانَ مَرْهُونًا وَلَبَنُ الدَّرِّ يُشْرَبُ إِذَا كَانَ مَرْهُونًا وَعَلَى الَّذِي يَرْكَبُ وَيَشْرَبُ نَفَقَتُهُ " .
Sunan Ibn Majah 2494
It was narrated from Jabir that the Messenger of Allah (ﷺ) said: “The neighbor has more right to preemption of his neighbor, so let him wait for him even if he is absent, if they share a path.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ يَنْتَظِرُ بِهَا إِنْ كَانَ غَائِبًا إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا " .
Sunan Ibn Majah 2495
It was narrated from Abu Rafi' that the Prophet (ﷺ) said: “The neighbor has more right to property that is near.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الْجَارُ أَحَقُّ بِسَقَبِهِ " .
Sunan Ibn Majah 2496
It was narrated that Sharid bin Suwaid said: “I said: 'O Messenger of Allah, (what do you think of) land owned by only one person but this land has neighbors?' He said: 'The neighbor has more right to property that is near.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ عَمْرِو بْنِ الشَّرِيدِ بْنِ سُوَيْدٍ، عَنْ أَبِيهِ الشَّرِيدِ بْنِ سُوَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرْضٌ لَيْسَ فِيهَا لأَحَدٍ قِسْمٌ وَلاَ شِرْكٌ إِلاَّ الْجِوَارُ . قَالَ " الْجَارُ أَحَقُّ بِسَقَبِهِ " .
Sunan Ibn Majah 2505
It was narrated from 'Iyad bin Himar that the Messenger of Allah (ﷺ) said: “Whoever finds lost property, let him ask one or two men of good character to witness it, then he should not alter it nor conceal it. If its owner comes along, then he has more right to it, otherwise it belongs to Allah (SWT), Who gives it to whomsoever He wills.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي الْعَلاَءِ، عَنْ مُطَرِّفٍ، عَنْ عِيَاضِ بْنِ حِمَارٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَا عَدْلٍ أَوْ ذَوَىْ عَدْلٍ ثُمَّ لاَ يُغَيِّرْهُ وَلاَ يَكْتُمْ فَإِنْ جَاءَ رَبُّهَا فَهُوَ أَحَقُّ بِهَا وَإِلاَّ فَهُوَ مَالُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ " .
Sunan Ibn Majah 2506
It was narrated that Suwaid bin Ghafalah said: “I went out with Zaid bin Suhan and Salman bin Rabi'ah, and when we were at `Udhaib, I found a whip. They said to me: 'Throw it away,' but I refused. When we came to Al-Madinah I went to Ubayy bin Ka'b and told him about that. He said: 'You did the right thing. I found one hundred dinar that had been lost at the time of the Messenger of Allah (ﷺ), and I asked him about it. He said, “Announce it for a year.” So I Announced it, and I did not find anyone who recognized it. He said: “Remember the features of its bag and strap, and how many it contains, then announce it for a year. If someone comes who describes it with those features, (give it to him), otherwise it is like your own property.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ خَرَجْتُ مَعَ زَيْدِ بْنِ صُوحَانَ وَسَلْمَانَ بْنِ رَبِيعَةَ حَتَّى إِذَا كُنَّا بِالْعُذَيْبِ الْتَقَطْتُ سَوْطًا فَقَالاَ لِي أَلْقِهِ . فَأَبَيْتُ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْتُ أُبَىَّ بْنَ كَعْبٍ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ أَصَبْتَ الْتَقَطْتُ مِائَةَ دِينَارٍ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ فَقَالَ " عَرِّفْهَا سَنَةً " . فَعَرَّفْتُهَا فَلَمْ أَجِدْ أَحَدًا يَعْرِفُهَا فَسَأَلْتُهُ فَقَالَ " عَرِّفْهَا " . فَعَرَّفْتُهَا فَلَمْ أَجِدْ أَحَدًا يَعْرِفُهَا . فَقَالَ " اعْرِفْ وِعَاءَهَا وَوِكَاءَهَا وَعَدَدَهَا ثُمَّ عَرِّفْهَا سَنَةً فَإِنْ جَاءَ مَنْ يَعْرِفُهَا وَإِلاَّ فَهِيَ كَسَبِيلِ مَالِكَ " .
Sunan Ibn Majah 2507
It was narrated from Zaid bin Khalid Al-Juhani that the Messenger of Allah (ﷺ) was asked about lost property. : He said: “Announce it for a year, then if someone describes it with its features, return it to him. If no one claims it, then remember the features of its leather bag and strap, and consume it (use it). Then if its owner comes along, give it to him.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، ح وَحَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالاَ حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ الْقُرَشِيُّ، حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ اللُّقَطَةِ فَقَالَ " عَرِّفْهَا سَنَةً فَإِنِ اعْتُرِفَتْ فَأَدِّهَا فَإِنْ لَمْ تُعْرَفْ فَاعْرِفْ عِفَاصَهَا وَوِعَاءَهَا ثُمَّ كُلْهَا فَإِنْ جَاءَ صَاحِبُهَا فَأَدِّهَا إِلَيْهِ " .
Sunan Ibn Majah 2515
It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said: “Any man whose slave won an bears him a child, she will be free after he dies.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شَرِيكٌ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّمَا رَجُلٍ وَلَدَتْ أَمَتُهُ مِنْهُ فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ مِنْهُ " .
Sunan Ibn Majah 2516
It was narrated that Ibn`Abbas said: “Mention was made of the mother of Ibrahim in the presence of the Messenger of Allah (ﷺ), and he said: 'Her son set her free.'”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا أَبُو بَكْرٍ يَعْنِي النَّهْشَلِيَّ، عَنِ الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ذُكِرَتْ أُمُّ إِبْرَاهِيمَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ " أَعْتَقَهَا وَلَدُهَا " .
Sunan Ibn Majah 2517
Jabir bin `Abdullah was heard to say: “We used to sell our slave women and the mothers of our children (Umahat Awaldina) when the Prophet (ﷺ) was still living among us, and we did not see anything wrong with that.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كُنَّا نَبِيعُ سَرَارِينَا وَأُمَّهَاتِ أَوْلاَدِنَا وَالنَّبِيُّ صلى الله عليه وسلم فِينَا حَىٌّ لاَ نَرَى بِذَلِكَ بَأْسًا .
Sunan Ibn Majah 2536
It was narrated from Bahz bin Hakim, from his father, from his grandfather that the Messenger of Allah (ﷺ) said: “Allah (SWT) will not accept any good deed from a polytheist who committed polytheism after having become Muslim, until he leaves the polytheists and joins the Muslims.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَقْبَلُ اللَّهُ مِنْ مُشْرِكٍ أَشْرَكَ بَعْدَ مَا أَسْلَمَ عَمَلاً حَتَّى يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ " .
Sunan Ibn Majah 2621
It was narrated that Salim bin Abu Jad said: “Ibn Abbas was asked about one who kills a believer deliberately, then repents, believes, does righteous deeds and follows true guidance. He said: 'Woe to him can there be any guidance for him? I heard your Prophet (ﷺ) say: “The killer and his victim will be brought on the day of Resurrection, with slain holding onto the head of his killer, saying: 'O Lord, ask this one, why did he kill me?” By Allah (SWT), Allah (SWT) the Mighty and Sublime revealed it to your Prophet (ﷺ) then He did not abrogate it after He revealed it.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى . قَالَ وَيْحَهُ وَأَنَّى لَهُ الْهُدَى سَمِعْتُ نَبِيَّكُمْ صلى الله عليه وسلم يَقُولُ " يَجِيءُ الْقَاتِلُ وَالْمَقْتُولُ يَوْمَ الْقِيَامَةِ مُتَعَلِّقٌ بِرَأْسِ صَاحِبِهِ يَقُولُ رَبِّ سَلْ هَذَا لِمَ قَتَلَنِي " . وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ عَزَّ وَجَلَّ عَلَى نَبِيِّكُمْ ثُمَّ مَا نَسَخَهَا بَعْدَ مَا أَنْزَلَهَا .
Sunan Ibn Majah 2699
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: “The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا حَقُّ امْرِئٍ مُسْلِمٍ أَنْ يَبِيتَ لَيْلَتَيْنِ وَلَهُ شَىْءٌ يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ " .
Sunan Ibn Majah 2701
It was narrated from Jabir bin Abdullah that the Messenger of Allah (ﷺ) said: “Whoever dies leaving a will, he dies on the right path and Sunnah, and he dies with piety and witness, and he dies forgiven.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ يَزِيدَ بْنِ عَوْفٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ مَاتَ عَلَى وَصِيَّةٍ مَاتَ عَلَى سَبِيلٍ وَسُنَّةٍ وَمَاتَ عَلَى تُقًى وَشَهَادَةٍ وَمَاتَ مَغْفُورًا لَهُ " .
Sunan Ibn Majah 2702
It was narrated from Ibn 'Umar that the Prophet (ﷺ) said: “The Muslim man has no right to spend two nights, if he has something for which will should be made, without having a written will with him.”
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا رَوْحُ بْنُ عَوْفٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَىْءٌ يُوصِي بِهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ " .
Sunan Ibn Majah 2720
It was narrated that Jabir bin ‘Abdullah said: “The wife of Sa’d bin Rabi’ came with the two daughters of Sa’d to the Prophet (ﷺ) and said: ‘O Messenger of Allah, these are the two daughters of Sa’d. He was killed with you on the day of Uhud, and their paternal uncle has taken all that their father left behind, and a woman is only married for her wealth.’ The Prophet (ﷺ) remained silent until the Verse of inheritance was revealed to him. Then the Messenger of Allah (ﷺ) called the brother of Sa’d bin Rabi’ and said: ‘Give the two daughters of Sa’d two thirds of his wealth, and give his wife on eighth, and take what is left.’”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَتِ امْرَأَةُ سَعْدِ بْنِ الرَّبِيعِ بِابْنَتَىْ سَعْدٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ هَاتَانِ ابْنَتَا سَعْدٍ قُتِلَ مَعَكَ يَوْمَ أُحُدٍ وَإِنَّ عَمَّهُمَا أَخَذَ جَمِيعَ مَا تَرَكَ أَبُوهُمَا وَإِنَّ الْمَرْأَةَ لاَ تُنْكَحُ إِلاَّ عَلَى مَالِهَا . فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أُنْزِلَتْ آيَةُ الْمِيرَاثِ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَخَا سَعْدِ بْنِ الرَّبِيعِ فَقَالَ " أَعْطِ ابْنَتَىْ سَعْدٍ ثُلُثَىْ مَالِهِ وَأَعْطِ امْرَأَتَهُ الثُّمُنَ وَخُذْ أَنْتَ مَا بَقِيَ " .
Sunan Ibn Majah 2721
It was narrated that Huzail bin Shurahbil said: “A man came to Abu Musa Al-Ash’ari and Salman bin Rabi’ah Al-Bahili and asked them about (the shares of) a daughter, a son’s daughter, a sister through one’s father and mother. They said: ‘The daughter gets one half, and what is left goes to the sister. Go to Ibn Mas’ud, for he will concur with what we say.’ So the man went to Ibn Mas’ud, and told him what they had said. ‘Abdullah said: ‘I will go astray and will not be guided (if I say that I agree); but I will judge as the Messenger of Allah (ﷺ) judged. The daughter gets one half, and the son’s daughter gets one- sixth. That makes two thirds. And what is left goes to the sister.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ الأَوْدِيِّ، عَنِ الْهُزَيْلِ بْنِ شُرَحْبِيلَ، قَالَ جَاءَ رَجُلٌ إِلَى أَبِي مُوسَى الأَشْعَرِيِّ وَسَلْمَانَ بْنِ رَبِيعَةَ الْبَاهِلِيِّ فَسَأَلَهُمَا عَنِ ابْنَةٍ وَابْنَةِ ابْنٍ وَأُخْتٍ، لأَبٍ وَأُمٍّ فَقَالاَ لِلاِبْنَةِ النِّصْفُ وَمَا بَقِيَ فَلِلأُخْتِ وَائْتِ ابْنَ مَسْعُودٍ فَسَيُتَابِعُنَا . فَأَتَى الرَّجُلُ ابْنَ مَسْعُودٍ فَسَأَلَهُ وَأَخْبَرَهُ بِمَا قَالاَ فَقَالَ عَبْدُ اللَّهِ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ وَلَكِنِّي سَأَقْضِي بِمَا قَضَى بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلاِبْنَةِ النِّصْفُ وَلاِبْنَةِ الاِبْنِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِلأُخْتِ .
Sunan Ibn Majah 2755
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " غَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " .
Sunan Ibn Majah 2756
It was narrated from Sahl bin Sa’d As-Sa’idi that the Messenger of Allah (ﷺ) said: “Going out in the morning in the cause of Allah, or in the evening, is better than the world and what is in it.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا زَكَرِيَّا بْنُ مَنْظُورٍ، حَدَّثَنَا أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " غَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " .
Sunan Ibn Majah 2757
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “Going out in the morning in the cause of Allah, or in the evening, is better than the world and what is in it.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَغَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " .
Sunan Ibn Majah 2884
It was narrated that ‘Ali said: “When the following was revealed: “And Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that mankind owes to Allah, for whoever can bear the way.” [3:97] They asked: ‘O Messenger of Allah, is Hajj every year?’ He remained silent. They asked: ‘Is it every year?’ He said: ‘No. If I had said yes, it would have become obligatory.’ Then the following was revealed: “O you who believe! Ask not about things which, if made plain to you, may cause you trouble.’” [5:101]
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ لَمَّا نَزَلَتْ {وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً}. قَالُوا يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ عَامٍ فَسَكَتَ ثُمَّ قَالُوا أَفِي كُلِّ عَامٍ فَقَالَ " لاَ وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ " . فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ }.
Sunan Ibn Majah 2885
It was narrated that Anas bin Malik said: “They said: ‘O Messenger of Allah, is Hajj (required) every year?’ He said: ‘If I were to say yes, it would have become obligatory, and if it were to become obligatory, you would not (be able to) do it, and if you did not do it you would be punished.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ، عَنْ أَبِيهِ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ عَامٍ قَالَ " لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمْ تَقُومُوا بِهَا وَلَوْ لَمْ تَقُومُوا بِهَا عُذِّبْتُمْ " .
Sunan Ibn Majah 2886
It was narrated from Ibn ‘Abbas that Aqra’ bin Habis asked the Prophet (ﷺ): “O Messenger of Allah, is Hajj (required) every year, or just once” He said: “Rather it is just once. And whoever can perform Hajj voluntarily, let him do so.”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سِنَانٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الأَقْرَعَ بْنَ حَابِسٍ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ سَنَةٍ أَوْ مَرَّةً وَاحِدَةً قَالَ " بَلْ مَرَّةً وَاحِدَةً فَمَنِ اسْتَطَاعَ فَتَطَوُّعٌ " .
Chapter 29: Giving a slave woman the choice when she is freed
باب خِيَارِ الأَمَةِ إِذَا أُعْتِقَتْ
Sunan Ibn Majah 2477
It was narrated that 'Aishah said: "Barirah was told to observe the waiting period for three menstrual cycles."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ أُمِرَتْ بَرِيرَةُ أَنْ تَعْتَدَّ، بِثَلاَثِ حِيَضٍ .
Sunan Ibn Majah 2078
It was narrated from Abu Hurairah that: the Messenger of Allah (ﷺ) gave Barirah the choice.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ تَوْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أُذَيْنَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ خَيَّرَ بَرِيرَةَ .
Sunan Ibn Majah 2074
It was narrated from Aishah that: she freed Barirah and the Messenger of Allah (ﷺ) gave her the choice, and she (Barirah) had a free husband.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، أَنَّهَا أَعْتَقَتْ بَرِيرَةَ فَخَيَّرَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَكَانَ لَهَا زَوْجٌ حُرٌّ .
Sunan Ibn Majah 2075
It was narrated that Ibn 'Abbas said: "The husband of Barirah was a slave called Mughith. It is as if I can see him now, walking behind her and weeping, with tears running down his cheeks. The Prophet (ﷺ) said to 'Abbas: 'O Abbas, are you not amazed by the love of Mughith for Barirah, and the hatred of Barirah for Mughith?' And the Prophet (ﷺ) said to her: Why don’t you take him back, for he is the father of your child?' She said: 'O Messenger of Allah, are you commanding me (to do so)?' He said: 'No, rather I am interceding.' She said: 'I have no need of him.' "
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ زَوْجُ بَرِيرَةَ عَبْدًا يُقَالُ لَهُ مُغِيثٌ كَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ خَلْفَهَا وَيَبْكِي وَدُمُوعُهُ تَسِيلُ عَلَى خَدِّهِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ " يَا عَبَّاسُ أَلاَ تَعْجَبُ مِنْ حُبِّ مُغِيثٍ بَرِيرَةَ وَمِنْ بُغْضِ بَرِيرَةَ مُغِيثًا " . فَقَالَ لَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ " لَوْ رَاجَعْتِيهِ فَإِنَّهُ أَبُو وَلَدِكِ " . قَالَتْ يَا رَسُولَ اللَّهِ تَأْمُرُنِي قَالَ " إِنَّمَا أَشْفَعُ " . قَالَتْ لاَ حَاجَةَ لِي فِيهِ .
Sunan Ibn Majah 2476
It was narrated that Aishah said: 'Three Sunan were established because of Barirah: She was given the choice (of whether to remain married) when she was freed, and her husband was a slave; they used to give her charity and she used to give it as a gift to the Prophet (ﷺ), and he would say: 'It is charity for her and a gift for us,' and he said, the 'Wala' is for the one who set the slave free.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ مَضَى فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ خُيِّرَتْ حِينَ أُعْتِقَتْ وَكَانَ زَوْجُهَا مَمْلُوكًا وَكَانُوا يَتَصَدَّقُونَ عَلَيْهَا فَتُهْدِي إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَيَقُولُ " هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ " . وَقَالَ " الْوَلاَءُ لِمَنْ أَعْتَقَ " .
Sunan Ibn Majah 2204
It was narrated that Qailah Umm Bani Anmar said: "I came to the Messenger of Allah (ﷺ), during one of his 'Umrah at Marwah and said: 'O Messenger of Allah, I am a woman who buys and sells. When I want to buy something, I state a price less than I want to pay, then I raise it gradually until it reaches the price I want to pay. And when I want to sell something, I state a price more than I want, then I lower it until it reaches the price I want.' The Messenger of Allah (ﷺ) said: 'Do not do that, O Qailah. When you want to buy something, state the price you want, whether it is given or not. And when you want to sell something, state the price you want, whether it is given or not.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا يَعْلَى بْنُ شَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ قَيْلَةَ أُمِّ بَنِي أَنْمَارٍ، قَالَتْ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي بَعْضِ عُمَرِهِ عِنْدَ الْمَرْوَةِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَبِيعُ وَأَشْتَرِي فَإِذَا أَرَدْتُ أَنْ أَبْتَاعَ الشَّىْءَ سُمْتُ بِهِ أَقَلَّ مِمَّا أُرِيدُ ثُمَّ زِدْتُ ثُمَّ زِدْتُ حَتَّى أَبْلُغَ الَّذِي أُرِيدُ وَإِذَا أَرَدْتُ أَنْ أَبِيعَ الشَّىْءَ سُمْتُ بِهِ أَكْثَرَ مِنَ الَّذِي أُرِيدُ ثُمَّ وَضَعْتُ حَتَّى أَبْلُغَ الَّذِي أُرِيدُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تَفْعَلِي يَا قَيْلَةُ إِذَا أَرَدْتِ أَنْ تَبْتَاعِي شَيْئًا فَاسْتَامِي بِهِ الَّذِي تُرِيدِينَ أُعْطِيتِ أَوْ مُنِعْتِ " . وَقَالَ " إِذَا أَرَدْتِ أَنْ تَبِيعِي شَيْئًا فَاسْتَامِي بِهِ الَّذِي تُرِيدِينَ أَعْطَيْتِ أَوْ مَنَعْتِ " .
Sunan Ibn Majah 2205
It was narrated that Jabir bin 'Abdullah said: "I was with the Prophet (ﷺ) on a military campaign, and he said to me: 'Will you sell this camel of yours for a Dinar?' I said: 'O Messenger of Allah, it is yours when I get to Al-Madinah.' He said: 'Then sell it for two Dinar, may Allah forgive you.' And he kept increasing the price for me, saying: 'May Allah forgive you,' each time, until the amount reached twenty Dinar. When I came to Al-Madinah, I took hold of the camel's head and brought it to the Prophet (ﷺ) and he said: 'O Bilal, give him twenty Dinar from the spoils of war.' And he said: 'Take your camel away and go to your people with it.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنْتُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي غَزْوَةٍ فَقَالَ لِي " أَتَبِيعُ نَاضِحَكَ هَذَا بِدِينَارٍ وَاللَّهُ يَغْفِرُ لَكَ " . قُلْتُ يَا رَسُولَ اللَّهِ هُوَ نَاضِحُكُمْ إِذَا أَتَيْتُ الْمَدِينَةَ . قَالَ " فَتَبِيعُهُ بِدِينَارَيْنِ وَاللَّهُ يَغْفِرُ لَكَ " . قَالَ فَمَا زَالَ يَزِيدُنِي دِينَارًا دِينَارًا وَيَقُولُ مَكَانَ كُلِّ دِينَارٍ " وَاللَّهُ يَغْفِرُ لَكَ " . حَتَّى بَلَغَ عِشْرِينَ دِينَارًا فَلَمَّا أَتَيْتُ الْمَدِينَةَ أَخَذْتُ بِرَأْسِ النَّاضِحِ فَأَتَيْتُ بِهِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا بِلاَلُ أَعْطِهِ مِنَ الْعَيْبَةِ عِشْرِينَ دِينَارًا " . وَقَالَ " انْطَلِقْ بِنَاضِحِكَ وَاذْهَبْ بِهِ إِلَى أَهْلِكَ " .
Sunan Ibn Majah 2206
It was narrated that 'Ali said: "The Messenger of Allah (ﷺ) forbade haggling before sunrise, and (he forbade) slaughtering animals that yield milk."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا الرَّبِيعُ بْنُ حَبِيبٍ، عَنْ نَوْفَلِ بْنِ عَبْدِ الْمَلِكِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ السَّوْمِ قَبْلَ طُلُوعِ الشَّمْسِ وَعَنْ ذَبْحِ ذَوَاتِ الدَّرِّ .
Sunan Ibn Majah 2365
It was narrated that : Abu Sa'eed Al-Khudri recited this Verse: “O you who believe! When you contract a debt for a fixed period...” until: “then if one of you entrusts the other.” Then he said: “This abrogates what came before.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ يُوسُفَ الْجُبَيْرِيُّ، وَجَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ مَرْوَانَ الْعِجْلِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي نَضْرَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ تَلاَ هَذِهِ الآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى } حَتَّى بَلَغَ {فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا} فَقَالَ هَذِهِ نَسَخَتْ مَا قَبْلَهَا .
Sunan Ibn Majah 2597
It was narrated from Ishaq bin Abu Talhah: “I heard Abu Mundhir, the freed slave of Abu Dharr, say that Abu Umayyah narrated to him, that a thief was brought to the Messenger of Allah (ﷺ) and he admitted his crime, although the stolen goods were not found with him. The Messenger of Allah (ﷺ) said: 'I do not think you stole them.’ He said: 'Yes I did.' Then he said (again): ‘I do not think that you stole them.’ and he said: 'Yes I did.' Then he ordered that his hand be cut off. The Prophet (ﷺ) ' Say: I seek Allah's forgiveness and I repent to Him.' So he (the thief) said: 'I seek Allah's forgiveness and I repent to him.' He (the Prophet (ﷺ) said twice: 'O Allah! Accept his repentance.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ أَبِي طَلْحَةَ، سَمِعْتُ أَبَا الْمُنْذِرِ، - مَوْلَى أَبِي ذَرٍّ - يَذْكُرُ أَنَّ أَبَا أُمَيَّةَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلِصٍّ فَاعْتَرَفَ اعْتِرَافًا وَلَمْ يُوجَدْ مَعَهُ الْمَتَاعُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا إِخَالُكَ سَرَقْتَ " . قَالَ بَلَى . ثُمَّ قَالَ " مَا إِخَالُكَ سَرَقْتَ " . قَالَ بَلَى . فَأَمَرَ بِهِ فَقُطِعَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قُلْ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ " . قَالَ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ . قَالَ " اللَّهُمَّ تُبْ عَلَيْهِ " . مَرَّتَيْنِ .
Sunan Ibn Majah 2679
It was narrated from Salamah bin Rawh bin Zinba', that : his grandfather came to the Prophet (ﷺ) and he had castrated a slave of his. The Prophet (ﷺ) manumitted the slave in compensation for having been mutilated.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ، عَنْ سَلَمَةَ بْنِ رَوْحِ بْنِ زِنْبَاعٍ، عَنْ جَدِّهِ، أَنَّهُ قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَقَدْ خَصَى غُلاَمًا لَهُ فَأَعْتَقَهُ النَّبِيُّ صلى الله عليه وسلم بِالْمُثْلَةِ .
Sunan Ibn Majah 2680
'Amr bin Shu'aib narrated from his father that his grandfather said: “A man came to the Prophet (ﷺ) screaming. The Messenger of Allah (ﷺ) said to him: 'What is the matter with you?' He said: 'My master saw me kissing a slave woman of his, so he cut off my penis.' The Prophet (ﷺ) said: 'Take me to the man.' He was sought but could not be found, so the Messenger of Allah (ﷺ) said: 'Go, for you are free.' He said: 'Who will protect me, O Messenger of Allah (ﷺ)? What if my master enslaves me again?' The Messenger of Allah (ﷺ) said: 'Your protection will be (incumbent upon) every believer or Muslim.'”
حَدَّثَنَا رَجَاءُ بْنُ الْمُرَجَّى السَّمَرْقَنْدِيُّ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا أَبُو حَمْزَةَ الصَّيْرَفِيُّ، حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم صَارِخًا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ " . قَالَ سَيِّدِي رَآنِي أُقَبِّلُ جَارِيَةً لَهُ فَجَبَّ مَذَاكِيرِي . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَىَّ بِالرَّجُلِ " . فَطُلِبَ فَلَمْ يُقْدَرْ عَلَيْهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبْ فَأَنْتَ حُرٌّ " . قَالَ عَلَى مَنْ نُصْرَتِي يَا رَسُولَ اللَّهِ قَالَ يَقُولُ أَرَأَيْتَ إِنِ اسْتَرَقَّنِي مَوْلاَىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَى كُلِّ مُؤْمِنٍ أَوْ مُسْلِمٍ " .
Sunan Ibn Majah 2835
It was narrated that Qais bin ‘Ubaid said: “I heard Abu Dharr swearing that these verses were revealed concerning those six people on the Day of Badr: ‘These two opponents (believers and disbelievers) dispute with each other about their Lord.”[22:19] to the words “Verily, Allah does what he wills.’[22:14] (that is) Hamzah bin ‘Abdul-Muttalib, ‘Ali bin Abi Talib, ‘Ubaidah bin Al-Harith, ‘Utbah bin Rabi’ah, Shaibah bin Rabi’ah and Al-Walid bin ‘Utbah. They argued with one another on the Day of Badr.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، وَحَفْصُ بْنُ عَمْرٍو، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَنْبَأَنَا وَكِيعٌ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ، - قَالَ أَبُو عَبْدِ اللَّهِ هُوَ يَحْيَى بْنُ الأَسْوَدِ - عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يُقْسِمُ لَنَزَلَتْ هَذِهِ الآيَاتُ فِي هَؤُلاَءِ الرَّهْطِ السِّتَّةِ يَوْمَ بَدْرٍ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} إِلَى قَوْلِهِ: { إِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ} فِي حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ وَعَلِيِّ بْنِ أَبِي طَالِبٍ وَعُبَيْدَةَ بْنِ الْحَارِثِ وَعُتْبَةَ بْنِ رَبِيعَةَ وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ اخْتَصَمُوا فِي الْحُجَجِ يَوْمَ بَدْرٍ .
Sunan Ibn Majah 2836
It was narrated from Iyas bin Salamah bin Akwa’ that his father said: “I fought a man and killed him, and the Messenger of Allah (ﷺ) awarded me his spoils.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو الْعُمَيْسِ، وَعِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ بَارَزْتُ رَجُلاً فَقَتَلْتُهُ فَنَفَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم سَلَبَهُ .
Sunan Ibn Majah 2837
It was narrated from Abu Muhammad, the freed slave of Abu Qatadah (from Abu Qatadah) that the Messenger of Allah (ﷺ) awarded him the spoils of a man whom he killed on the Day of Hunain.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَفَّلَهُ سَلَبَ قَتِيلٍ قَتَلَهُ يَوْمَ حُنَيْنٍ .
Sunan Ibn Majah 2838
It was narrated from the son of Samurah bin Jundub that his father said: “The Messenger of Allah (ﷺ) said: ‘Whoever kills, the spoils are his.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ الأَشْجَعِيُّ، عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ، عَنِ ابْنِ سَمُرَةَ بْنِ جُنْدُبٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَتَلَ فَلَهُ السَّلَبُ " .
Sunan Ibn Majah 2950
It was narrated from Nafi’, from Ibn ‘Umar that when the Messenger of Allah (ﷺ) performed Tawaf around the House for the first time, he walked briskly with short steps in the first three circuits, and walked normally in the last four, starting and ending at the Hijr.* And Ibn ‘Umar used to do that.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَحْمَدُ بْنُ بَشِيرٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا طَافَ بِالْبَيْتِ الطَّوَافَ الأَوَّلَ رَمَلَ ثَلاَثَةً وَمَشَى أَرْبَعَةً مِنَ الْحَجَرِ إِلَى الْحَجَرِ وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ .
Sunan Ibn Majah 2951
It was narrated from Jabir that the Prophet (ﷺ) walked briskly (Ramala), from the Hijr to the Hijr, three times, then he walked normally for four.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو الْحُسَيْنِ الْعُكْلِيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ ثَلاَثًا وَمَشَى أَرْبَعًا .
Sunan Ibn Majah 2952
It was narrated from Zaid bin Aslam that his father said: “I heard ‘Umar say: ‘Why do they perform Ramal now, when Allah has established Islam and done away with disbelief and its people? By Allah,* we will not give up something that we used to do at the time of the Messenger of Allah (ﷺ).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ فِيمَ الرَّمَلاَنُ الآنَ وَقَدْ أَطَّأَ اللَّهُ الإِسْلاَمَ وَنَفَى الْكُفْرَ وَأَهْلَهُ وَايْمُ اللَّهِ مَا نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 2953
It was narrated that Ibn ‘Abbas said: “During his ‘Umrah after Hudaibiyah – when they wanted to enter Makkah – the Prophet (ﷺ) said to his Companions: ‘Your people will see you tomorrow, so let them see you looking strong.’ When they entered the mosque, they touched the corner and started to walk briskly, and the Prophet (ﷺ) was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner. They did that three times, then they walked normally for four circuits.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ لأَصْحَابِهِ حِينَ أَرَادُوا دُخُولَ مَكَّةَ فِي عُمْرَتِهِ بَعْدَ الْحُدَيْبِيَةِ " إِنَّ قَوْمَكُمْ غَدًا سَيَرَوْنَكُمْ فَلَيَرَوُنَّكُمْ جُلْدًا " . فَلَمَّا دَخَلُوا الْمَسْجِدَ اسْتَلَمُوا الرُّكْنَ وَرَمَلُوا وَالنَّبِيُّ ـ صلى الله عليه وسلم ـ مَعَهُمْ حَتَّى إِذَا بَلَغُوا الرُّكْنَ الْيَمَانِيَّ مَشَوْا إِلَى الرُّكْنِ الأَسْوَدِ ثُمَّ رَمَلُوا حَتَّى بَلَغُوا الرُّكْنَ الْيَمَانِيَّ ثُمَّ مَشَوْا إِلَى الرُّكْنِ الأَسْوَدِ فَفَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ مَشَى الأَرْبَعَ .
Chapter 5: Swearing is (i.e., leads to) sin or regret
باب الْيَمِينِ حِنْثٌ أَوْ نَدَمٌ
Sunan Ibn Majah 2103
It was narrated from Ibn 'Umar that : the Messenger of Allah (ﷺ) said: "An oath (leads to) either sin or regret. "
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ بَشَّارِ بْنِ كِدَامٍ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّمَا الْحَلِفُ حِنْثٌ أَوْ نَدَمٌ " .
Sunan Ibn Majah 280
It was narrated from Abu Malik Ash'ari that: The Messenger of Allah (ﷺ) said: "Performing ablution properly is half of faith, saying Al-Hamdu Lillah fills the Scale (of good deeds), saying Subhan-Allah and Allahu Akbar fills the heavens and the earth, prayer is light, Zakat is proof, patience is brightness and the Qur'an is proof for you or against you. Every person goes out in the morning to sell his soul, so he either frees it or destroys it.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ أَخِيهِ، أَنَّهُ أَخْبَرَهُ عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِسْبَاغُ الْوُضُوءِ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَالتَّسْبِيحُ وَالتَّكْبِيرُ مِلْءُ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالزَّكَاةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا " .
Sunan Ibn Majah 2025
'Imran bin Husain: was asked about a man who divorced his wife then had intercourse with her, and there were no witnesses to his divorcing her or his taking her back. 'Imran said: "You have divorced (her) in a manner that is not according to the Sunnah, and you have taken her back in a manner that is not according to the Sunnah. Bring people to witness your divorcing her and taking her back."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، أَنَّ عِمْرَانَ بْنَ الْحُصَيْنِ، سُئِلَ عَنْ رَجُلٍ، يُطَلِّقُ امْرَأَتَهُ ثُمَّ يَقَعُ بِهَا وَلَمْ يُشْهِدْ عَلَى طَلاَقِهَا وَلاَ عَلَى رَجْعَتِهَا . فَقَالَ عِمْرَانُ طَلَّقْتَ بِغَيْرِ سُنَّةٍ وَرَاجَعْتَ بِغَيْرِ سُنَّةٍ أَشْهِدْ عَلَى طَلاَقِهَا وَعَلَى رَجْعَتِهَا .
Sunan Ibn Majah 2149
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "Allah has not sent any Prophet but he was a shepherd." His Companions said to him: "Even you, O Messenger of Allah?" He said: "Even me I used to tend the sheep of the people of Makkah for a few Qirats." (Sahih)(One of the narrators) Suwaid said: " Meaning one Qirat for every sheep."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدٍ الْقُرَشِيُّ، عَنْ جَدِّهِ، سَعِيدِ بْنِ أَبِي أُحَيْحَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا بَعَثَ اللَّهُ نَبِيًّا إِلاَّ رَاعِيَ غَنَمٍ " . قَالَ لَهُ أَصْحَابُهُ وَأَنْتَ يَا رَسُولَ اللَّهِ . قَالَ " وَأَنَا كُنْتُ أَرْعَاهَا لأَهْلِ مَكَّةَ بِالْقَرَارِيطِ " . قَالَ سُوَيْدٌ يَعْنِي كُلُّ شَاةٍ بِقِيرَاطٍ .
Sunan Ibn Majah 2150
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "Zakariyya was a carpenter."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ، وَالْحَجَّاجُ، وَالْهَيْثَمُ بْنُ جَمِيلٍ، قَالُوا حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " كَانَ زَكَرِيَّا نَجَّارًا " .
Sunan Ibn Majah 2151
It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said: "The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' "
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِنَّ أَصْحَابَ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ " .
Sunan Ibn Majah 2152
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "The most dishonest of people are the dyers and the goldsmiths. "[1]
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عُمَرُ بْنُ هَارُونَ، عَنْ هَمَّامٍ، عَنْ فَرْقَدٍ السَّبَخِيِّ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَكْذَبُ النَّاسِ الصَّبَّاغُونَ وَالصَّوَّاغُونَ " .
Sunan Ibn Majah 2317
It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) said: “You refer your disputes to me and I am only human. Perhaps some of you may be more eloquent in presenting your case than others, so I rule in your favor because of what I hear from you. If I pass a judgement in favor of one of you that detracts from his brother's rights, then he should not take it, because it is a piece of fire that is given to him which he will bring forth on the Day Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ وَإِنَّمَا أَنَا بَشَرٌ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ وَإِنَّمَا أَقْضِي بَيْنَكُمْ عَلَى نَحْوٍ مِمَّا أَسْمَعُ مِنْكُمْ فَمَنْ قَضَيْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا فَلاَ يَأْخُذْهُ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ يَأْتِي بِهَا يَوْمَ الْقِيَامَةِ " .
Sunan Ibn Majah 2318
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “I am only human, and some of you may be more eloquent in presenting your case than others. If I pass a judgement in his favor that detracts from his brother's rights, I am giving him a piece of fire.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا أَنَا بَشَرٌ وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ قِطْعَةً فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ " .
Sunan Ibn Majah 2384
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “The likeness of one who takes back his gift is that of a dog that eats until it is full and vomits; then it goes back to its vomit and eats it again.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ، عَنْ خِلاَسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مَثَلَ الَّذِي يَعُودُ فِي عَطِيَّتِهِ كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ فَأَكَلَهُ " .
Sunan Ibn Majah 2385
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: “The one who takes back his gift is like the one who goes back to his vomit.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ " .
Sunan Ibn Majah 2386
It was narrated from Ibn`Umar that the Prophet (ﷺ) said: “The one who takes back his gift is like the dog that goes back to its vomit.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُوسُفَ الْعَرْعَرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنَا الْعُمَرِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ " .
Sunan Ibn Majah 2398
Shurahbil Muslim said: I heard Abu Umamah say: “I heard the Messenger of Allah (ﷺ) say: 'Borrowed items are to be returned and an animal borrowed for milking is to be returned.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْعَارِيَةُ مُؤَدَّاةٌ وَالْمِنْحَةُ مَرْدُودَةٌ " .
Sunan Ibn Majah 2399
It was narrated that Anas bin Malik said: “I heard the Messenger of Allah (ﷺ) say: 'Borrowed items are to be returned and an animal borrowed for milking is to be returned.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيَّانِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْعَارِيَةُ مُؤَدَّاةٌ وَالْمِنْحَةُ مَرْدُودَةٌ " .
Sunan Ibn Majah 2400
It was narrated from Samurah that the Messenger of Allah (ﷺ) said: “The hand that takes is responsible for what it has taken until it returns it.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، جَمِيعًا عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ " .
Sunan Ibn Majah 2444
It was narrated that 'Ali bin Rabah said: “I heard 'Utbah bin Nuddar say: 'We were with the Messenger of Allah (ﷺ) and he recited Ta-Sin. When he reached the story of Musa, he said: 'Musa (A.S) hired himself out for eight years, or ten, in return for his chastity and food in his stomach.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ مَسْلَمَةَ بْنِ عُلَىٍّ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنِ الْحَارِثِ بْنِ يَزِيدَ، عَنْ عُلَىِّ بْنِ رَبَاحٍ، قَالَ سَمِعْتُ عُتْبَةَ بْنَ النُّدَّرِ، يَقُولُ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَرَأَ طسم حَتَّى إِذَا بَلَغَ قِصَّةَ مُوسَى قَالَ " إِنَّ مُوسَى صلى الله عليه وسلم أَجَّرَ نَفْسَهُ ثَمَانِيَ سِنِينَ أَوْ عَشْرًا عَلَى عِفَّةِ فَرْجِهِ وَطَعَامِ بَطْنِهِ " .
Sunan Ibn Majah 2445
Salim bin Hayyan said: I heard Abu Hurairah say: “I grew up an orphan, and I emigrated as a poor man, and I was hired by the daughter of Ghazwan in return for food and a turn riding the camel. I would gather firewood for them when they stopped to camp and urge their camels along for them by singing when they rode. Praise is to Allah (SWT) who has caused His religion to prevail and has made Abu Hurairah an Imam.”
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ نَشَأْتُ يَتِيمًا وَهَاجَرْتُ مِسْكِينًا وَكُنْتُ أَجِيرًا لاِبْنَةِ غَزْوَانَ بِطَعَامِ بَطْنِي وَعُقْبَةِ رِجْلِي أَحْطِبْ لَهُمْ إِذَا نَزَلُوا وَأَحْدُو لَهُمْ إِذَا رَكِبُوا فَالْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الدِّينَ قِوَامًا وَجَعَلَ أَبَا هُرَيْرَةَ إِمَامًا .
Sunan Ibn Majah 2524
It was narrated from Samurah bin Jundub that the Prophet (ﷺ) said: “Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.”
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، وَعَاصِمٍ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " .
Sunan Ibn Majah 2525
It was narrated from Ibn`Umar that the Messenger of Allah (ﷺ) said: “Whoever becomes the master of a Mahram relative, he becomes free.”
حَدَّثَنَا رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ، وَعُبَيْدُ اللَّهِ بْنُ الْجَهْمِ الأَنْمَاطِيُّ، قَالاَ حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " .
Sunan Ibn Majah 2544
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever covers (the sin of) a Muslim, Allah will cover him (his sin) in this world and in the Hereafter.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ " .
Sunan Ibn Majah 2545
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Ward off the legal punishments as much as you can.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِبْرَاهِيمَ بْنِ الْفَضْلِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادْفَعُوا الْحُدُودَ مَا وَجَدْتُمْ لَهُ مَدْفَعًا " .
Sunan Ibn Majah 2546
It was narrated from Ibn `Abbas that the Prophet (ﷺ) said: “Whoever conceals the (hidden) fault of his Muslim brother, Allah (SWT) will conceal his faults on the Day of Resurrection. Whoever exposes the fault of his Muslim brother, Allah will expose his faults, until (so that) He shames him, due to it, in his (own) house.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، أَنْبَأَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْجُمَحِيُّ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ سَتَرَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ سَتَرَ اللَّهُ عَوْرَتَهُ يَوْمَ الْقِيَامَةِ وَمَنْ كَشَفَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ كَشَفَ اللَّهُ عَوْرَتَهُ حَتَّى يَفْضَحَهُ بِهَا فِي بَيْتِهِ " .
Sunan Ibn Majah 2627
It was narrated from Abdullah bin 'Amr that the Prophet (ﷺ) said: “Killing by mistake that resembles intentionally, is killing with a whip or stick, for which the blood money is one hundred camels, of which forty should be pregnant she-camels in middle of their pregnancies, with their young in their wombs.”
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، سَمِعْتُ الْقَاسِمَ بْنَ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " قَتِيلُ الْخَطَإِ شِبْهِ الْعَمْدِ قَتِيلُ السَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الإِبِلِ أَرْبَعُونَ مِنْهَا خَلِفَةً فِي بُطُونِهَا أَوْلاَدُهَا " .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنْ عُقْبَةَ بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Sunan Ibn Majah 2628
It was narrated from Ibn Umar that : the Messenger of Allah (ﷺ) stood up on the Day of the conquest of Makkah, on the steps of the Ka'bah. He praised and glorified Allah (SWT), then he said: “Praise is to Allah (SWT) who has fulfilled His promise, granted victory to His slave and defeated the Confederates alone. The one who is killed by mistake is the one who is killed with a whip or a stick; for him the blood money is one hundred camels, of which forty should be pregnant she-camels with their youngs in their wombs. Every custom of Ignorance period, and every blood claim, is beneath these two feet of mine (i.e. is abolished), except for the custodianship of the Ka'bah and the provision of water for the pilgrims, which I confirm still belong to the people to whom they belonged before.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُدْعَانَ، سَمِعَهُ مِنَ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ يَوْمَ فَتْحِ مَكَّةَ وَهُوَ عَلَى دَرَجِ الْكَعْبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ فَقَالَ " الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ أَلاَ إِنَّ قَتِيلَ الْخَطَإِ قَتِيلَ السَّوْطِ وَالْعَصَا فِيهِ مِائَةٌ مِنَ الإِبِلِ مِنْهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلاَدُهَا أَلاَ إِنَّ كَلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ وَدَمٍ تَحْتَ قَدَمَىَّ هَاتَيْنِ إِلاَّ مَا كَانَ مِنْ سِدَانَةِ الْبَيْتِ وَسِقَايَةِ الْحَاجِّ أَلاَ إِنِّي قَدْ أَمْضَيْتُهُمَا لأَهْلِهِمَا كَمَا كَانَا " .
Sunan Ibn Majah 2708
It was narrated from 'Amir bin Sa'd that his father said: “I became sick during the year of the Conquest, and was at death's door. The Messenger of Allah (ﷺ) came to visit me and I said: 'O Messenger of Allah (ﷺ), I have a great deal of wealth and no one will inherit from me apart from my daughter. Can I give two thirds of my wealth in charity?' He said: 'No.' I said: 'Then half?' He said: 'No.' I said: 'One third?' He said: One third and one third is a lot. If you leave your heirs rich that is better than leaving them destitute and begging from people.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَالْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، وَسَهْلٌ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ مَرِضْتُ عَامَ الْفَتْحِ حَتَّى أَشْفَيْتُ عَلَى الْمَوْتِ فَعَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ أَىْ رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ " لاَ " . قُلْتُ فَالشَّطْرُ قَالَ " لاَ " . قُلْتُ فَالثُّلُثُ قَالَ " الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ " .
Sunan Ibn Majah 2709
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Allah (SWT) has been charitable with you over the disposal of one third of your wealth at the time of your death, so that you may be able to add to the record of your good deeds.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ تَصَدَّقَ عَلَيْكُمْ عِنْدَ وَفَاتِكُمْ بِثُلُثِ أَمْوَالِكُمْ زِيَادَةً لَكُمْ فِي أَعْمَالِكُمْ " .
Sunan Ibn Majah 2710
It was narrated from Ibn Umar that the Messenger of Allah (ﷺ) said: “(Allah says) O son of Adam! I have given you two things which you do not deserve (except by mercy of Allah (SWT)): I allow you to dispose of a share of your wealth when you are on your deathbed, in order to cleanse and purify you, and my slaves pray for you after your life is over.”
حَدَّثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا مُبَارَكُ بْنُ حَسَّانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا ابْنَ آدَمَ اثْنَتَانِ لَمْ تَكُنْ لَكَ وَاحِدَةٌ مِنْهُمَا جَعَلْتُ لَكَ نَصِيبًا مِنْ مَالِكَ حِينَ أَخَذْتُ بِكَظَمِكَ لأُطَهِّرَكَ بِهِ وَأُزَكِّيَكَ وَصَلاَةُ عِبَادِي عَلَيْكَ بَعْدَ انْقِضَاءِ أَجَلِكَ " .
Sunan Ibn Majah 2711
It was narrated that Ibn Abbas said: “I would like the people to reduce (the will) from one third to one quarter, because the Messenger of Allah (ﷺ) said: 'One third is a lot.'”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَدِدْتُ أَنَّ النَّاسَ، غَضُّوا مِنَ الثُّلُثِ إِلَى الرُّبُعِ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الثُّلُثُ كَبِيرٌ - أَوْ كَثِيرٌ - " .
Sunan Ibn Majah 2726
It was narrated from Ma’dan bin Abu Talhah Al-Ya’muri that ‘Umar bin Khattab stood up to deliver a sermon one Friday, or he addressed them one Friday. He praised and glorified Allah, and said: “By Allah, I am not leaving behind any problem more difficult than the one who leaves behind an heir. I asked the Messenger of Allah (ﷺ), and he never spoke so harshly to me about anything as he spoke to me about this. He jabbed his finger into my side or my chest and said: ‘O ‘Umar, sufficient for you is the Verse that was revealed in summer, at the end of Surat An-Nisa’.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمُرِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَامَ خَطِيبًا يَوْمَ الْجُمُعَةِ أَوْ خَطَبَهُمْ يَوْمَ الْجُمُعَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ إِنِّي وَاللَّهِ مَا أَدَعُ بَعْدِي شَيْئًا هُوَ أَهَمُّ إِلَىَّ مِنْ أَمْرِ الْكَلاَلَةِ وَقَدْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَمَا أَغْلَظَ لِي فِي شَىْءٍ مَا أَغْلَظَ لِي فِيهَا حَتَّى طَعَنَ بِإِصْبَعِهِ فِي جَنْبِي أَوْ فِي صَدْرِي ثُمَّ قَالَ " يَا عُمَرُ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي نَزَلَتْ فِي آخِرِ سُورَةِ النِّسَاءِ " .
Sunan Ibn Majah 2727
‘Umar bin Khattab said: “There are three things, if the Messenger of Allah (ﷺ) had clarified them, that would have been dearer to me than the world and everything in it: a person who leaves behind no heir, usury, and the caliphate.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ مُرَّةَ بْنِ شَرَاحِيلَ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ ثَلاَثٌ لأَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيَّنَهُنَّ أَحَبُّ إِلَىَّ مِنَ الدُّنْيَا وَمَا فِيهَا الْكَلاَلَةُ وَالرِّبَا وَالْخِلاَفَةُ .
Sunan Ibn Majah 2728
It was narrated from Muhammad bin Munkadir that he heard Jabir bin ‘Abdullah say: “I fell sick and the Messenger of Allah (ﷺ) came to visit me, he and Abu Bakr with him, and they came walking. I had lost consciousness, so the Messenger of Allah (ﷺ) performed ablution and poured some of the water of his ablution over me. I said: ‘O Messenger of Allah, what should I do? How should I decide about my wealth?’ Until the Verse of inheritance was revealed at the end of An-Nisa’: “If the man or woman whose inheritance is in question has left neither ascendants or descendents.” [4:12] And: “They ask you for a legal verdict. Say: ‘Allah directs (thus) about those who leave neither descendants nor ascendants as heirs.’” [4:176]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي هُوَ وَأَبُو بَكْرٍ مَعَهُ وَهُمَا مَاشِيَانِ وَقَدْ أُغْمِيَ عَلَىَّ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ كَيْفَ أَقْضِي فِي مَالِي حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ فِي آخِرِ النِّسَاءِ {وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلاَلَةً} الآيَةَ وَ {يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ} الآيَةَ .
Sunan Ibn Majah 2762
It was narrated from Abu Umamah that the Prophet (ﷺ) said: “Whoever does not fight, or equip a fighter, or stay behind to look after a fighter’s family, Allah will strike him with a calamity before the Day of Resurrection.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا يَحْيَى بْنُ الْحَارِثِ الذِّمَارِيُّ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ لَمْ يَغْزُ أَوْ يُجَهِّزْ غَازِيًا أَوْ يَخْلُفْ غَازِيًا فِي أَهْلِهِ بِخَيْرٍ أَصَابَهُ اللَّهُ سُبْحَانَهُ بِقَارِعَةٍ قَبْلَ يَوْمِ الْقِيَامَةِ " .
Sunan Ibn Majah 2763
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever meets Allah with no mark on him (as a result of fighting) in His cause, he will meet Him with a deficiency.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو رَافِعٍ، - هُوَ إِسْمَاعِيلُ بْنُ رَافِعٍ - عَنْ سُمَىٍّ، - مَوْلَى أَبِي بَكْرٍ - عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لَقِيَ اللَّهَ وَلَيْسَ لَهُ أَثَرٌ فِي سَبِيلِ اللَّهِ لَقِيَ اللَّهَ وَفِيهِ ثُلْمَةٌ " .
Sunan Ibn Majah 2892
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “The pilgrims performing Hajj and ‘Umrah are a delegation to Allah. If they call upon Him, He will answer them; and if they ask for His forgiveness, He will forgive them.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ بْنِ صَالِحٍ، - مَوْلَى بَنِي عَامِرٍ - حَدَّثَنِي يَعْقُوبُ بْنُ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ " الْحُجَّاجُ وَالْعُمَّارُ وَفْدُ اللَّهِ إِنْ دَعَوْهُ أَجَابَهُمْ وَإِنِ اسْتَغْفَرُوهُ غَفَرَ لَهُمْ " .
Sunan Ibn Majah 2893
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) said: “The one who fights in the cause of Allah, and the pilgrim performing Hajj and ‘Umrah are a delegation to Allah. He invited them, so they responded to Him, and they ask Him and He gives to them.”
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " الْغَازِي فِي سَبِيلِ اللَّهِ وَالْحَاجُّ وَالْمُعْتَمِرُ وَفْدُ اللَّهِ دَعَاهُمْ فَأَجَابُوهُ وَسَأَلُوهُ فَأَعْطَاهُمْ " .
Sunan Ibn Majah 2894
It was narrated from Ibn ‘Umar (from ‘Umar) that he asked the Prophet (ﷺ) for permission to perform ‘Umrah, and he gave him permission and said to him: “O younger brother, give us a share of your supplication, and do not forget us.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّهُ اسْتَأْذَنَ النَّبِيَّ ـ صلى الله عليه وسلم ـ فِي الْعُمْرَةِ فَأَذِنَ لَهُ وَقَالَ " يَا أُخَىَّ أَشْرِكْنَا فِي شَىْءٍ مِنْ دُعَائِكَ وَلاَ تَنْسَنَا " .
Sunan Ibn Majah 2895
It was narrated from Safwan bin ‘Abdullah bin Safwan said that he was married to a daughter of Abu Darda’. He came to her and found Umm Darda’ there, but he did not find Abu Darda’. She said to him: “Do you intend to perform Hajj this year?” He said: “Yes.” She said: “Pray to Allah for us to grant us goodness, for the Prophet (ﷺ) used to say: ‘The supplication of a man for his brother in his absence will be answered. By his head there is an angel who says Amin to his supplication, and every time he prays for his brother, he says: “Amin, and the same for you.’” He said: “Then I went out to the marketplace where I met Abu Darda’, and he told me something similar from the Prophet (ﷺ).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، قَالَ وَكَانَتْ تَحْتَهُ ابْنَةُ أَبِي الدَّرْدَاءِ فَأَتَاهَا فَوَجَدَ أُمَّ الدَّرْدَاءِ وَلَمْ يَجِدْ أَبَا الدَّرْدَاءِ فَقَالَتْ لَهُ تُرِيدُ الْحَجَّ الْعَامَ قَالَ نَعَمْ . قَالَتْ فَادْعُ اللَّهَ لَنَا بِخَيْرٍ فَإِنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ " دَعْوَةُ الْمَرْءِ مُسْتَجَابَةٌ لأَخِيهِ بِظَهْرِ الْغَيْبِ عِنْدَ رَأْسِهِ مَلَكٌ يُؤَمِّنُ عَلَى دُعَائِهِ كُلَّمَا دَعَا لَهُ بِخَيْرٍ قَالَ آمِينَ وَلَكَ بِمِثْلِهِ " . قَالَ ثُمَّ خَرَجْتُ إِلَى السُّوقِ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَحَدَّثَنِي عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِ ذَلِكَ .
Chapter 6: Uttering the exception when swearing
باب الاِسْتِثْنَاءِ فِي الْيَمِينِ
Sunan Ibn Majah 2106
It was narrated from Ibn 'Umar: "Whoever swears an oath and says In sha' Allah, will never break his oath."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رِوَايَةً قَالَ " مَنْ حَلَفَ وَاسْتَثْنَى فَلَمْ يَحْنَثْ " .
Sunan Ibn Majah 2629
It was narrated from Ibn 'Abbas that : the Messenger of Allah (ﷺ) set the blood money at twelve thousand (Dirham).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ جَعَلَ الدِّيَةَ اثْنَىْ عَشَرَ أَلْفًا .
Sunan Ibn Majah 281
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'When anyone of you performs ablution and does it well, then he comes to the mosque for no other purpose than prayer, he does not take one step but Allah will raise him one degree (in status) thereby, and remove one sin from him thereby, until he enters the mosque.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ أَحَدَكُمْ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْمَسْجِدَ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ لَمْ يَخْطُ خَطْوَةً إِلاَّ رَفَعَهُ اللَّهُ عَزَّ وَجَلَّ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً حَتَّى يَدْخُلَ الْمَسْجِدَ " .
Sunan Ibn Majah 282
It was narrated from 'Abdullah As-Sunabihi that: The Messenger of Allah (ﷺ) said: "Whoever performs ablution and rinses his mouth and nose, his sins will exit through his mouth and nose. When he washes his face, his sins will exit from his face, even from beneath his eyelids. When he washes his hands, his sins will exit from his hands. When he wipes his head, his sins will exit from his head, and even from his ears. When he washes his feet, his sins will exit from his feet, even from beneath his toenails. Then his prayer and walking towards the mosque will earn extra merit for him."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ الصُّنَابِحِيِّ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ تَوَضَّأَ فَمَضْمَضَ وَاسْتَنْشَقَ خَرَجَتْ خَطَايَاهُ مِنْ فَمِهِ وَأَنْفِهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتْ خَطَايَاهُ مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ يَدَيْهِ فَإِذَا مَسَحَ رَأْسَهُ خَرَجَتْ خَطَايَاهُ مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ وَكَانَتْ صَلاَتُهُ وَمَشْيُهُ إِلَى الْمَسْجِدِ نَافِلَةً " .
Sunan Ibn Majah 283
It was narrated that 'Amr bin 'Abasah said: "The Messenger of Allah (ﷺ) said: 'When a person performs ablution and washes his hands, his sins exit through his hands. When he washes his face, his sins exit through his face. When he washes his forearms and wipes his head, his sins exit though his forearms and head. When he washes his feet, his sins exit through his feet.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا غُنْدَرٌ، مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ يَزِيدَ بْنِ طَلْقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ الْعَبْدَ إِذَا تَوَضَّأَ فَغَسَلَ يَدَيْهِ خَرَّتْ خَطَايَاهُ مِنْ يَدَيْهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَّتْ خَطَايَاهُ مِنْ وَجْهِهِ فَإِذَا غَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ خَرَّتْ خَطَايَاهُ مِنْ ذِرَاعَيْهِ وَرَأْسِهِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَّتْ خَطَايَاهُ مِنْ رِجْلَيْهِ " .
Sunan Ibn Majah 284
'Abdullah bin Mas'ud said: "It was said: 'O Messenger of Allah, how will you recognize those whom you have not seen of your Ummah?' He said: 'From the blazes of their foreheads and feet, like horses with black and white traces (which make them distinct from others) which are the traces of ablution.'" (Hasan) Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ لَمْ تَرَ مِنْ أُمَّتِكَ قَالَ " غُرٌّ مُحَجَّلُونَ بُلْقٌ مِنْ آثَارِ الطُّهُورِ " . قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، فَذَكَرَ مِثْلَهُ .
Sunan Ibn Majah 285
Humran the freed slave of 'Uthman bin 'Affan said: "I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah (ﷺ) sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah (ﷺ) said: "And do not be conceited (due to this great virtue)." (Sahih) Another chain with similar wording.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي شَقِيقُ بْنُ سَلَمَةَ، حَدَّثَنِي حُمْرَانُ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ قَاعِدًا فِي الْمَقَاعِدِ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي مَقْعَدِي هَذَا تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا ثُمَّ قَالَ " مَنْ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " وَلاَ تَغْتَرُّوا " . حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، حَدَّثَنِي حُمْرَانُ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Sunan Ibn Majah 2026
It was narrated from Zubair bin 'Awwam that: he was married to Umm Kulthum bint 'Uqbah, and she said to him when she was pregnant. "I will accept one divorce." So he divorced her once. Then he went out for prayer, and when he came back she had given birth. He said: "What is wrong with her? She misled me may Allah mislead her!" Then he came to the Prophet (ﷺ), who said: "Her waiting period is over (and she is divorced); propose marriage a new to her."
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ هَيَّاجٍ، حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ أَبِيهِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، أَنَّهُ كَانَتْ عِنْدَهُ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ فَقَالَتْ لَهُ وَهِيَ حَامِلٌ طَيِّبْ نَفْسِي بِتَطْلِيقَةٍ . فَطَلَّقَهَا تَطْلِيقَةً ثُمَّ خَرَجَ إِلَى الصَّلاَةِ فَرَجَعَ وَقَدْ وَضَعَتْ . فَقَالَ مَالَهَا خَدَعَتْنِي خَدَعَهَا اللَّهُ ثُمَّ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ " سَبَقَ الْكِتَابُ أَجَلَهُ اخْطُبْهَا إِلَى نَفْسِهَا " .
Sunan Ibn Majah 2104
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: 'Whoever swears an oath and says In sha' Allah, he will have made an exception."(2)
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ حَلَفَ فَقَالَ إِنْ شَاءَ اللَّهُ فَلَهُ ثُنْيَاهُ " .
Sunan Ibn Majah 2105
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: "Whoever swears an oath and says In sha' Allah, if he wishes he may go ahead and if he wishes he may not, without having broken his oath."
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ حَلَفَ وَاسْتَثْنَى إِنْ شَاءَ رَجَعَ وَإِنْ شَاءَ تَرَكَ غَيْرُ حَانِثٍ " .
Sunan Ibn Majah 2153
It was narrated from 'Umar bin Khattab that the Messenger of Allah (ﷺ) said: "The importer is blessed with provision and the hoarder is cursed."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَلِيِّ بْنِ سَالِمِ بْنِ ثَوْبَانَ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْجَالِبُ مَرْزُوقٌ وَالْمُحْتَكِرُ مَلْعُونٌ " .
Sunan Ibn Majah 2154
It was narrated from Ma'mar bin 'Abdullah bin Nadlah that the Messenger of Allah (ﷺ) said: "No one hoards but a sinner."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ نَضْلَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَحْتَكِرُ إِلاَّ خَاطِئٌ " .
Sunan Ibn Majah 2155
It was narrated that 'Umar bin Khattab said: "I heard the Messenger of Allah (ﷺ) say: 'Whoever hoards food (and keeps it from) the Muslims, Allah will afflict him with leprosy and bankruptcy."'
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الْهَيْثَمُ بْنُ رَافِعٍ، حَدَّثَنِي أَبُو يَحْيَى الْمَكِّيُّ، عَنْ فَرُّوخَ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنِ احْتَكَرَ عَلَى الْمُسْلِمِينَ طَعَامَهُمْ ضَرَبَهُ اللَّهُ بِالْجُذَامِ وَالإِفْلاَسِ " .
Sunan Ibn Majah 2319
It was narrated from Abu Dharr that he heard the Messenger of Allah (ﷺ) say: “Whoever claims something that does not belong to him; he is not one of us, so let him take his place in Hell.”
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ بْنِ سَعِيدٍ أَبُو عُبَيْدَةَ، حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي أَبِي، حَدَّثَنِي الْحُسَيْنُ بْنُ ذَكْوَانَ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، قَالَ حَدَّثَنِي يَحْيَى بْنُ يَعْمُرَ، أَنَّ أَبَا الأَسْوَدِ الدِّيلِيَّ، حَدَّثَهُ عَنْ أَبِي ذَرٍّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنِ ادَّعَى مَا لَيْسَ لَهُ فَلَيْسَ مِنَّا وَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
Sunan Ibn Majah 2320
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: “Whoever takes the wrongdoer's side in a dispute or supports wrongdoing, he will remain subject to the wrath of Allah until he gives it up.”
حَدَّثَنَا مُحَمَّدُ بْنُ ثَعْلَبَةَ بْنِ سَوَاءٍ، حَدَّثَنِي عَمِّي، مُحَمَّدُ بْنُ سَوَاءٍ عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَعَانَ عَلَى خُصُومَةٍ بِظُلْمٍ - أَوْ يُعِينُ عَلَى ظُلْمٍ - لَمْ يَزَلْ فِي سَخَطِ اللَّهِ حَتَّى يَنْزِعَ " .
Sunan Ibn Majah 2387
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “A man has more right to his gift so long as he has not gotten something in return for it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ مُجَمِّعِ بْنِ جَارِيَةَ الأَنْصَارِيُّ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الرَّجُلُ أَحَقُّ بِهِبَتِهِ مَا لَمْ يُثَبْ مِنْهَا " .
Sunan Ibn Majah 2401
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: “The Messenger of Allah (ﷺ) said: 'Whoever is entrusted with an item for safekeeping, is not responsible for it (so long as he is not negligent).' ”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْجَهْمِ الأَنْمَاطِيُّ، حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنِ الْمُثَنَّى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أُودِعَ وَدِيعَةً فَلاَ ضَمَانَ عَلَيْهِ " .
Sunan Ibn Majah 2446
It was narrated that Ibn 'Abbas said: “The Prophet (ﷺ) was in need of food, and news of that reached 'Ali. He went out seeking work so that he could earn something to give to the Messenger of Allah (ﷺ). He came to a garden belonging to a Jewish man, and he drew seventeen buckets of water for him, each bucket for a date. The Jew gave him the option to take seventeen of his 'Ajwah dates (a high quality of dates) and he brought them to the Prophet (ﷺ) of Allah (ﷺ).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَصَابَ نَبِيَّ اللَّهِ صلى الله عليه وسلم خَصَاصَةٌ فَبَلَغَ ذَلِكَ عَلِيًّا فَخَرَجَ يَلْتَمِسُ عَمَلاً يُصِيبُ فِيهِ شَيْئًا لِيُغِيثَ بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَتَى بُسْتَانًا لِرَجُلٍ مِنَ الْيَهُودِ فَاسْتَقَى لَهُ سَبْعَةَ عَشَرَ دَلْوًا كُلُّ دَلْوٍ بِتَمْرَةٍ فَخَيَّرَهُ الْيَهُودِيُّ مِنْ تَمْرِهِ سَبْعَ عَشَرَةَ عَجْوَةً فَجَاءَ بِهَا إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم .
Sunan Ibn Majah 2447
It was narrated that 'Ali said: “I used to draw water, one bucket for a date, and I stipulated that they should be good quality, dried dates.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، عَنْ عَلِيٍّ، قَالَ كُنْتُ أَدْلُو الدَّلْوَ بِتَمْرَةٍ وَأَشْتَرِطُ أَنَّهَا جَلْدَةٌ .
Sunan Ibn Majah 2448
It was narrated that Abu Hurairah said: “A man from among the Ansar Came and said: 'O Messenger of Allah (ﷺ), why do I see that your color has changed?' He said: 'Hunger.' So the Ansari went to his dwelling, but he did not find anything in his dwelling, so he went out looking, and he found a Jew watering his date-palm trees. The Ansari stipulated that he would not take any dates that were black (rotten), hard and dried out or inferior, and he would only take good quality dates. He earned nearly two Sa's (of dates), and he brought it to the Prophet (ﷺ).”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ مَا لِي أَرَى لَوْنَكَ مُنْكَفِئًا . قَالَ " الْخَمْصُ " . فَانْطَلَقَ الأَنْصَارِيُّ إِلَى رَحْلِهِ فَلَمْ يَجِدْ فِي رَحْلِهِ شَيْئًا فَخَرَجَ يَطْلُبُ فَإِذَا هُوَ بِيَهُودِيٍّ يَسْقِي نَخْلاً فَقَالَ الأَنْصَارِيُّ لِلْيَهُودِيِّ أَسْقِي نَخْلَكَ قَالَ نَعَمْ . قَالَ كُلُّ دَلْوٍ بِتَمْرَةٍ . وَاشْتَرَطَ الأَنْصَارِيُّ أَنْ لاَ يَأْخُذَ خَدِرَةً وَلاَ تَارِزَةً وَلاَ حَشَفَةً وَلاَ يَأْخُذَ إِلاَّ جَلْدَةً . فَاسْتَقَى بِنَحْوٍ مِنْ صَاعَيْنِ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم .
Sunan Ibn Majah 2526
It was narrated from that Safinah - Abu 'Abdur-Rahman-said : “Umm Salamah freed me but stipulated that I should serve the Prophet (ﷺ) as long he lived.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدِ بْنِ جُمْهَانَ، عَنْ سَفِينَةَ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ أَعْتَقَتْنِي أُمُّ سَلَمَةَ وَاشْتَرَطَتْ عَلَىَّ أَنْ أَخْدُمَ النَّبِيَّ صلى الله عليه وسلم مَا عَاشَ .
Sunan Ibn Majah 2547
It was narrated from 'Aishah : that Quraish became concerned about the case of the Makhzumi woman who had stolen, and they said: “Who will speak to the Messenger of Allah (ﷺ) concerning her?” They said: “Who would dare to do that other than Usamah bin Zaid, the beloved of the Messenger of Allah (ﷺ)?” So Usamah spoke to him, and the Messenger of Allah (ﷺ) said, “Are you interceding concerning one of the legal punishments of Allah (SWT)?“ Then he stood up and addressed (the people) and said: “O people! Those who came before you were only destroyed because when one of their nobles stole, they let him off, but when one of the weak people among them stole, they would carry out the punishment on him. By Allah, if Fatimah the daughter of Muhammad were to steal, I would cut off her hand.” (Sahih)(One of the narrators) Muhammad bin Rumh said: “I heard Laith bin Sa'd say: 'Allah(SWT) protected her (Fatimah) from stealing, and every Muslim should say this.'”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ قُرَيْشًا، أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالُوا وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَلَّمَهُ أُسَامَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " . ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " . قَالَ مُحَمَّدُ بْنُ رُمْحٍ سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ يَقُولُ قَدْ أَعَاذَهَا اللَّهُ عَزَّ وَجَلَّ أَنْ تَسْرِقَ قَدْ أَعَاذَهَا اللَّهُ عَزَّ وَجَلَّ أَنْ تَسْرِقَ وَكُلُّ مُسْلِمٍ يَنْبَغِي لَهُ أَنْ يَقُولَ هَذَا .
Sunan Ibn Majah 2548
It was narrated from 'Aishah bin Mas'ud bin Aswad, that her father said: “When the woman stole the Qatifah from the house of the Messenger of Allah (ﷺ), we regarded that as a serious matter. She was a woman from Quraish. So we came to the Prophet (ﷺ) and spoke to him, and said: 'We will ransom her for forty Uqiyyah.' The Messenger of Allah (ﷺ) said: 'Purification is better for her.” When we heard the Messenger of Allah (ﷺ) speak so kindly, we went to Usamah and said: 'Speak to the Messenger of Allah (ﷺ) .' When the Messenger of Allah (ﷺ) saw that, he stood up to speak and said: 'How much do you intercede with me concerning one of the legal punishments of Allah (SWT) that has befallen one of the female slaves of Allah (SWT)! By the One in Whose Hand is the soul of Muhammad, if Fatimah the daughter of the Messenger of Allah (ﷺ) were to do what she has done, Muhammad would cut off her hand.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ رُكَانَةَ، عَنْ أُمِّهِ، عَائِشَةَ بِنْتِ مَسْعُودِ بْنِ الأَسْوَدِ عَنْ أَبِيهَا، قَالَ لَمَّا سَرَقَتِ الْمَرْأَةُ تِلْكَ الْقَطِيفَةَ مِنْ بَيْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَعْظَمْنَا ذَلِكَ وَكَانَتِ امْرَأَةً مِنْ قُرَيْشٍ فَجِئْنَا إِلَى النَّبِيِّ صلى الله عليه وسلم نُكَلِّمُهُ وَقُلْنَا نَحْنُ نَفْدِيهَا بِأَرْبَعِينَ أُوقِيَّةً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تُطَهَّرَ خَيْرٌ لَهَا " . فَلَمَّا سَمِعْنَا لِينَ قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَتَيْنَا أُسَامَةَ فَقُلْنَا كَلِّمْ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم ذَلِكَ قَامَ خَطِيبًا فَقَالَ " مَا إِكْثَارُكُمْ عَلَىَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ عَزَّ وَجَلَّ وَقَعَ عَلَى أَمَةٍ مِنْ إِمَاءِ اللَّهِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ كَانَتْ فَاطِمَةُ ابْنَةُ رَسُولِ اللَّهِ نَزَلَتْ بِالَّذِي نَزَلَتْ بِهِ لَقَطَعَ مُحَمَّدٌ يَدَهَا " .
Sunan Ibn Majah 2631
It was narrated from 'Abdullah bin Masud that the Messenger of Allah (ﷺ) said: “The blood money of one who killed by mistake is twenty Hiqqah (three-year-old she camels), twenty Jadha'ah (four year old she camels), twenty Bint Makhad (one year old she camel), twenty Bint Labun (two year old she camels), and twenty Bani Makhad (one year old she camels).”
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ عَاصِمٍ، حَدَّثَنَا الصَّبَّاحُ بْنُ مُحَارِبٍ، حَدَّثَنَا حَجَّاجُ بْنُ أَرْطَاةَ، حَدَّثَنَا زَيْدُ بْنُ جُبَيْرٍ، عَنْ خِشْفِ بْنِ مَالِكٍ الطَّائِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فِي دِيَةِ الْخَطَإِ عِشْرُونَ حِقَّةً وَعِشْرُونَ جَذَعَةً وَعِشْرُونَ بِنْتَ مَخَاضٍ وَعِشْرُونَ بِنْتَ لَبُونٍ وَعِشْرُونَ بَنِي مَخَاضٍ ذُكُورٍ " .
Sunan Ibn Majah 2632
It was narrated from 'Ikrimah, from Ibn 'Abbas, that : the Prophet (ﷺ) set the blood money at twelve thousand (Dirham). He said: “This is what Allah says: 'And they could not find any cause to do so except that Allah and his Messenger (ﷺ) had enriched them of His bounty.'” He said: “By their taking the blood money.”
حَدَّثَنَا الْعَبَّاسُ بْنُ جَعْفَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم جَعَلَ الدِّيَةَ اثْنَىْ عَشَرَ أَلْفًا قَالَ ذَلِكَ قَوْلُهُ {وَمَا نَقَمُوا إِلاَّ أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ} قَالَ بِأَخْذِهِمُ الدِّيَةَ .
Sunan Ibn Majah 2630
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said: “Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (ﷺ) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (ﷺ) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (ﷺ) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِنَ الإِبِلِ ثَلاَثُونَ بِنْتَ مَخَاضٍ وَثَلاَثُونَ ابْنَةَ لَبُونٍ وَثَلاَثُونَ حِقَّةً وَعَشَرَةُ بَنِي لَبُونٍ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَزْمَانِ الإِبِلِ إِذَا غَلَتْ رَفَعَ فِي ثَمَنِهَا وَإِذَا هَانَتْ نَقَصَ مِنْ ثَمَنِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ الأَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلاَفِ دِرْهَمٍ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ عَقْلُهُ فِي الشَّاءِ عَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ .
Sunan Ibn Majah 2712
It was narrated from 'Amr bin Kharijah: “The Prophet (ﷺ) addressed them when he was on his camel. His camel was chewing its cud and its saliva was dripping between my shoulders. He said: 'Allah (SWT) has allocated for each heir his share of the inheritance, so it is not permissible (to make) a bequest for an heir. The child belong to the bed and the adulterer gets the stone. Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his Mavali, upon him will be the curse of Allah, the angels and all the people, and no charge nor equitable exchange will be accepted from him.” Or he said: “No equitable exchange nor change.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ عَمْرِو بْنِ خَارِجَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَهُمْ وَهُوَ عَلَى رَاحِلَتِهِ وَإِنَّ رَاحِلَتَهُ لَتَقْصَعُ بِجِرَّتِهَا وَإِنَّ لُغَامَهَا لَيَسِيلُ بَيْنَ كَتِفَىَّ قَالَ " إِنَّ اللَّهَ قَسَمَ لِكُلِّ وَارِثٍ نَصِيبَهُ مِنَ الْمِيرَاثِ فَلاَ يَجُوزُ لِوَارِثٍ وَصِيَّةٌ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ " . أَوْ قَالَ " عَدْلٌ وَلاَ صَرْفٌ " .
Sunan Ibn Majah 2713
Shurahbil bin Muslim Al-Khawlani narrated from Abu Umamah Al-Bahili that the heard : the Messenger of Allah (ﷺ) say in his sermon, during the year of the Farewell pilgrimage: “Allah (SWT) has given each person who has rights his rights, and there is no bequest for in heir.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي خُطْبَتِهِ عَامَ حِجَّةِ الْوَدَاعِ " إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ " .
Sunan Ibn Majah 2714
It was narrated that Anas bin Malik said: “I was under the she-camel of the Messenger of Allah (ﷺ) and its saliva was dripping between my shoulders, and I heard him say: 'Allah (SWT) has given each person who has rights his rights, but there is no bequest for an heir.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّهُ حَدَّثَهُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنِّي لَتَحْتَ نَاقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَسِيلُ عَلَىَّ لُعَابُهَا فَسَمِعْتُهُ يَقُولُ " إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ أَلاَ لاَ وَصِيَّةَ لِوَارِثٍ " .
Sunan Ibn Majah 2729
It was narrated from Usamah bin Zaid, who attributed it to the Prophet (ﷺ): “The Muslim does not inherit from a disbeliever and the disbeliever does not inherit from a Muslim.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ " .
Sunan Ibn Majah 2730
It was narrated from Usamah bin Zaid that he said: “O Messenger of Allah, will you stay in your house in Makkah?” He said: “Has ‘Aqeel left us any houses?” 'Aqeel had inherited Abu Talib along with Talib. Neither Ja'far nor 'Ali inherited anything because they had been Muslims, and 'Aqeel and Talib had been disbelievers. So on account of that, Omar would say the believer does not inherit from the disbeliever. And Usamah said: the Messenger of Allah (ﷺ) said "The Muslim does not inherit from the disbeliever nor the disbeliever from the Muslim."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّهُ حَدَّثَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ قَالَ " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ " . وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْ جَعْفَرٌ وَلاَ عَلِيٌّ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ . فَكَانَ عُمَرُ مِنْ أَجْلِ ذَلِكَ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ . وَقَالَ أُسَامَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ " .
Sunan Ibn Majah 2731
It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said: “People of two different religions do not inherit from one another.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ يَزِيدَ، أَنَّ الْمُثَنَّى بْنَ الصَّبَّاحِ، أَخْبَرَهُ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ " .
Sunan Ibn Majah 2764
It was narrated that Anas bin Malik said: “When the Messenger of Allah (ﷺ) was returning from the campaign of Tabuk, and had drawn close to Al-Madinah, he said: ‘In Al-Madinah there are people who, as you traveled and crossed valleys, were with you.’ They said: ‘O Messenger of Allah, even though they are in Al-Madinah?’ He said: ‘Even though they were in Al-Madinah. They were kept behind by (legitimate) excuses.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ غَزْوَةِ تَبُوكَ فَدَنَا مِنَ الْمَدِينَةِ قَالَ " إِنَّ بِالْمَدِينَةِ لَقَوْمًا مَا سِرْتُمْ مِنْ مَسِيرٍ وَلاَ قَطَعْتُمْ وَادِيًا إِلاَّ كَانُوا مَعَكُمْ فِيهِ " . قَالُوا يَا رَسُولَ اللَّهِ وَهُمْ بِالْمَدِينَةِ قَالَ " وَهُمْ بِالْمَدِينَةِ حَبَسَهُمُ الْعُذْرُ " .
Sunan Ibn Majah 2765
It was narrated from Jabir that the Messenger of Allah (ﷺ) said: “in Al-Madinah there are men who, every time you crossed a valley or travelled a road, they shared with you in the reward. They were kept behind by (legitimate) excuses.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ بِالْمَدِينَةِ رِجَالاً مَا قَطَعْتُمْ وَادِيًا وَلاَ سَلَكْتُمْ طَرِيقًا إِلاَّ شَرِكُوكُمْ فِي الأَجْرِ حَبَسَهُمُ الْعُذْرُ " . قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ أَوْ كَمَا قَالَ كَتَبْتُهُ لَفْظًا .
Sunan Ibn Majah 2896
It was narrated that Ibn ‘Umar said: “A man stood up and said to the Prophet (ﷺ): ‘O Messenger of Allah! What makes Hajj obligatory?’ He said: ‘Provision and a mount.’ He said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘The one with dishevelled hair and no perfume.’ Another (man) stood up and said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘Raising one’s voice and slaughtering the sacrificial animal.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَزِيدَ الْمَكِّيُّ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ قَامَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ مَا يُوجِبُ الْحَجَّ قَالَ " الزَّادُ وَالرَّاحِلَةُ " . قَالَ يَا رَسُولَ اللَّهِ فَمَا الْحَاجُّ قَالَ " الشَّعِثُ التَّفِلُ " . وَقَامَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ وَمَا الْحَجُّ قَالَ " الْعَجُّ وَالثَّجُّ " . قَالَ وَكِيعٌ يَعْنِي بِالْعَجِّ الْعَجِيجَ بِالتَّلْبِيَةِ وَالثَّجُّ نَحْرُ الْبُدْنِ .
Sunan Ibn Majah 2897
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said: “Provision and a mount,” meaning, about Allah’s saying: “Whoever can bear the way.” [3:97]
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامُ بْنُ سُلَيْمَانَ الْقُرَشِيُّ، عَنِ ابْنِ جُرَيْجٍ، قَالَ وَأَخْبَرَنِيهِ أَيْضًا، عَنِ ابْنِ عَطَاءٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " الزَّادُ وَالرَّاحِلَةُ " . يَعْنِي قَوْلَهُ { مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً } .
Chapter 14: One who uses ambiguous words in his oath
باب مَنْ وَرَّى فِي يَمِينِهِ
Sunan Ibn Majah 2121
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "Your oath is as your companion understands it to be."
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يَمِينُكَ عَلَى مَا يُصَدِّقُكَ بِهِ صَاحِبُكَ " .
Sunan Ibn Majah 2173
It was narrated from Ibn 'Umar that : the Prophet (ﷺ) forbade the Najsh.
قَرَأْتُ عَلَى مُصْعَبِ بْنِ عَبْدِ اللَّهِ الزُّبَيْرِيِّ عَنْ مَالِكٍ، ح وَحَدَّثَنَا أَبُو حُذَافَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنِ النَّجْشِ .
Sunan Ibn Majah 2174
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "Do not practice Najsh."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ تَنَاجَشُوا " .
Sunan Ibn Majah 2645
It was narrated from Abu Hurairah that : the Messenger of Allah (ﷺ) said: “The killer does not inherit.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ إِسْحَاقَ بْنِ أَبِي فَرْوَةَ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْقَاتِلُ لاَ يَرِثُ " .
Sunan Ibn Majah 2040
It was narrated from Abu Hurairah that: the Messenger of Allah (ﷺ) said: "Allah has forgiven my nation for what they think of to themselves, so long as they do not act upon it or speak of it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَعَبْدَةُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، جَمِيعًا عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ اللَّهَ تَجَاوَزَ لأُمَّتِي عَمَّا حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ تَعْمَلْ بِهِ أَوْ تَكَلَّمْ بِهِ " .
Sunan Ibn Majah 2119
It was narrated that Suwaid bin Hanzalah said: "We went out looking for the Messenger of Allah (ﷺ) and Wa'il bin Hujr was with us. An enemy of his seized him and the people were reluctant to swear an oath but I swore that he was my brother, so they set him free. We came to the Messenger of Allah (ﷺ) and I told him that the people had been reluctant to swear an oath, but I had sworn that he was my brother. He said: 'You told the truth. The Muslim is the brother of his fellow Muslim.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، عَنْ إِسْرَائِيلَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الأَعْلَى، عَنْ جَدَّتِهِ، عَنْ أَبِيهَا، سُوَيْدِ بْنِ حَنْظَلَةَ قَالَ خَرَجْنَا نُرِيدُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَمَعَنَا وَائِلُ بْنُ حُجْرٍ فَأَخَذَهُ عَدُوٌّ لَهُ فَتَحَرَّجَ النَّاسُ أَنْ يَحْلِفُوا فَحَلَفْتُ أَنَا أَنَّهُ أَخِي فَخَلَّى سَبِيلَهُ فَأَتَيْنَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَخْبَرْتُهُ أَنَّ الْقَوْمَ تَحَرَّجُوا أَنْ يَحْلِفُوا وَحَلَفْتُ أَنَا أَنَّهُ أَخِي فَقَالَ " صَدَقْتَ الْمُسْلِمُ أَخُو الْمُسْلِمِ " .
Sunan Ibn Majah 2120
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "The oath is only according to the intention of the one who requests the oath to be taken."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هُشَيْمٌ، عَنْ عَبَّادِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّمَا الْيَمِينُ عَلَى نِيَّةِ الْمُسْتَحْلِفِ " .
Sunan Ibn Majah 2333
It was narrated that a man from Banu Suwa'ah said: 'I said to 'Aishah: Tell me about the character of the Messenger of Allah (ﷺ).' She said: 'Have you not read the Qur'an: “And verily, you (O Mohammed {SAW}) are on an exalted (standard of) character?” She said: 'The Messenger of Allah (ﷺ) was with his Companions, and I made some food for him, and Hafsah made some food for him, but Hafash got there before me. So I said to the slave girl: “Overturn her bowl.” She went and caught up with her, and she was about to put (the bowl) in front of the Messenger of Allah (ﷺ). She overturned it and the bowl broke, scattering the food. The Messenger of Allah (ﷺ) gathered the pieces and the food on the leather mat and they ate. Then he sent for my bowl and gave it to Hafsah, and said: “Take this pot in place of your pot, and eat what is in it.” And I did not see any expression of anger on the face of the Messenger of Allah (ﷺ).' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ رَجُلٍ، مِنْ بَنِي سُوَاءَةَ قَالَ قُلْتُ لِعَائِشَةَ أَخْبِرِينِي عَنْ خُلُقِ، رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَتْ أَوَمَا تَقْرَأُ الْقُرْآنَ {وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ} قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَصْحَابِهِ فَصَنَعْتُ لَهُ طَعَامًا وَصَنَعَتْ حَفْصَةُ لَهُ طَعَامًا . قَالَتْ فَسَبَقَتْنِي حَفْصَةُ فَقُلْتُ لِلْجَارِيَةِ انْطَلِقِي فَأَكْفِئِي قَصْعَتَهَا فَلَحِقَتْهَا وَقَدْ هَوَتْ أَنْ تَضَعَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَكْفَأَتْهَا فَانْكَسَرَتِ الْقَصْعَةُ وَانْتَشَرَ الطَّعَامُ . قَالَتْ فَجَمَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَا فِيهَا مِنَ الطَّعَامِ عَلَى النِّطَعِ فَأَكَلُوا ثُمَّ بَعَثَ بِقَصْعَتِي فَدَفَعَهَا إِلَى حَفْصَةَ فَقَالَ " خُذُوا ظَرْفًا مَكَانَ ظَرْفِكُمْ " . قَالَتْ فَمَا رَأَيْتُ ذَلِكَ فِي وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
Sunan Ibn Majah 2334
It was narrated that Anas bin Malik said: “The Prophet (ﷺ) was with one of the Mothers of the Believers (his wives) and another (wife) sent a bowl containing food. She (the first wife) struck the hand of the Messenger of (ﷺ) and the bowl fell and broke. The Messenger of Allah (ﷺ) took the two pieces and put them back together, then he started gathering up the food and putting it in (the bowl). He said: 'Your mother was jealous. Eat.' So they ate, and she (the wife who broke the bowl) brought the bowl that was in her house and gave the intact bowl to the Messenger (ﷺ), who left the broken bowl in the house of the one who broke it.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ فَأَرْسَلَتْ أُخْرَى بِقَصْعَةٍ فِيهَا طَعَامٌ فَضَرَبَتْ يَدَ الرَّسُولِ فَسَقَطَتِ الْقَصْعَةُ فَانْكَسَرَتْ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكِسْرَتَيْنِ فَضَمَّ إِحْدَاهُمَا إِلَى الأُخْرَى فَجَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ وَيَقُولُ " غَارَتْ أُمُّكُمْ كُلُوا " . فَأَكَلُوا حَتَّى جَاءَتْ بِقَصْعَتِهَا الَّتِي فِي بَيْتِهَا فَدَفَعَ الْقَصْعَةَ الصَّحِيحَةَ إِلَى الرَّسُولِ وَتَرَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْهَا .
Sunan Ibn Majah 2417
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: Whoever is easy with (a debtor) who is in difficulty, Allah will be easy with him in this world and in the Hereafter.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ " .
Sunan Ibn Majah 2418
It was narrated from Buraidah Al-Aslami that the Prophet (ﷺ) said: “Whoever gives respite to one in difficulty, he will have (the reward of) an act of charity for each day. Whoever gives him respite after payment becomes due, will have (the reward of) an act of charity equal to (the amount of the loan) for each day.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ نُفَيْعٍ أَبِي دَاوُدَ، عَنْ بُرَيْدَةَ الأَسْلَمِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَنْظَرَ مُعْسِرًا كَانَ لَهُ بِكُلِّ يَوْمٍ صَدَقَةٌ وَمَنْ أَنْظَرَهُ بَعْدَ حِلِّهِ كَانَ لَهُ مِثْلُهُ فِي كُلِّ يَوْمٍ صَدَقَةٌ " .
Sunan Ibn Majah 2419
It was narrated from Abu Yasar, the Companion of the Prophet (ﷺ) that : the Messenger of Allah (ﷺ) said: “Whoever would like Allah to shade him with His shade, let him give respite to one in difficulty, or waive repayment of the loan.”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ، عَنْ أَبِي الْيَسَرِ، صَاحِبِ النَّبِيِّ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحَبَّ أَنْ يُظِلَّهُ اللَّهُ فِي ظِلِّهِ - فَلْيُنْظِرْ مُعْسِرًا أَوْ لِيَضَعْ لَهُ " .
Sunan Ibn Majah 2420
It was narrated from Hudhaifah that the Prophet (ﷺ) said: “A man died and it was said to him: 'What did you do?' Either he remembered or was reminded and said: 'I used to be easy going in coins and cash collecting debts due, and I used to give respite to (the debtor) who was in difficulty. So, Allah (SWT) forgave him.' ” Abu Masud said: “I heard that from the Messenger of Allah (ﷺ).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يُحَدِّثُ عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم " أَنَّ رَجُلاً مَاتَ فَقِيلَ لَهُ مَا عَمِلْتَ - فَإِمَّا ذَكَرَ أَوْ ذُكِّرَ - قَالَ إِنِّي كُنْتُ أَتَجَوَّزُ فِي السِّكَّةِ وَالنَّقْدِ وَأُنْظِرُ الْمُعْسِرَ . فَغَفَرَ اللَّهُ لَهُ " . قَالَ أَبُو مُسْعُودٍ أَنَا قَدْ، سَمِعْتُ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
Sunan Ibn Majah 2467
It was narrated from Ibn `Umar that : the Messenger of Allah (ﷺ) entered into a contract with the people of Khaibar for one half of the fruits or crops yielded.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالُوا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَامَلَ أَهْلَ خَيْبَرَ بِالشَّطْرِ مِمَّا يَخْرُجُ مِنْ ثَمَرٍ أَوْ زَرْعٍ .
Sunan Ibn Majah 2468
It was narrated that Anas bin Malik said: “When the Messenger of Allah (ﷺ) gave Khaibar to its people in return of its palm trees and land.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ تَوْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى خَيْبَرَ أَهْلَهَا عَلَى النِّصْفِ نَخْلُهَا وَأَرْضُهَا .
Sunan Ibn Majah 2469
It was narrated that Anas bin Malik said: “When the Messenger of Allah (ﷺ) conquered Khaibar, he gave it (to its people) in return for half (of its yield).”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُسْلِمٍ الأَعْوَرِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا افْتَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ أَعْطَاهَا عَلَى النِّصْفِ .
Sunan Ibn Majah 2565
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said: “We were with the Prophet (ﷺ) and a man asked him about a slave woman who commits fornication (again), whip her, even if that is for a rope of hair.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَسَأَلَهُ رَجُلٌ عَنِ الأَمَةِ تَزْنِي قَبْلَ أَنْ تُحْصَنَ . فَقَالَ " اجْلِدْهَا فَإِنْ زَنَتْ فَاجْلِدْهَا فَإِنْ زَنَتْ فَاجْلِدْهَا " . ثُمَّ قَالَ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ " فَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ " .
Sunan Ibn Majah 2566
'Aishah narrated that the Messenger of Allah(ﷺ) said: “If a slave woman commits fornication then whip her, and if she commits fornication then whip her, and if she commits fornication then whip her, then sell her even if that is for a rope.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَمَّارِ بْنِ أَبِي فَرْوَةَ، أَنَّ مُحَمَّدَ بْنَ مُسْلِمٍ، حَدَّثَهُ أَنَّ عُرْوَةَ حَدَّثَهُ أَنَّ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ حَدَّثَتْهُ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا فَإِنْ زَنَتْ فَاجْلِدُوهَا فَإِنْ زَنَتْ فَاجْلِدُوهَا فَإِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ " . وَالضَّفِيرُ الْحَبْلُ .
Sunan Ibn Majah 2646
It was narrated from 'Amr bin Shu'aib that : Abu Qatadah, a man from Banu Mudlij, killed his son, and 'Umar took one hundred camels from him, thirty Hiqqah, thirty Jadha'ah and forty Khalifah. Then he said: “Where is the brother of slain? I heard the Messenger of Allah (ﷺ) say: 'The killer does not inherit.'”
حَدَّثَنَا أَبُو كُرَيْبٍ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ أَبَا قَتَادَةَ، - رَجُلٌ مِنْ بَنِي مُدْلِجٍ - قَتَلَ ابْنَهُ فَأَخَذَ مِنْهُ عُمَرُ مِائَةً مِنَ الإِبِلِ ثَلاَثِينَ حِقَّةً وَثَلاَثِينَ جَذَعَةً وَأَرْبَعِينَ خَلِفَةً . فَقَالَ أَيْنَ أَخُو الْمَقْتُولِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَيْسَ لِقَاتِلٍ مِيرَاثٌ " .
Sunan Ibn Majah 2745
It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather that the Messenger of Allah (ﷺ) said: “Whoever commits adultery with a slave woman or a free woman, his child is illegitimate, and he cannot inherit from him or be inherited from (i.e., this child cannot inherit from him).”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ عَاهَرَ أَمَةً أَوْ حُرَّةً فَوَلَدُهُ وَلَدُ زِنًا لاَ يَرِثُ وَلاَ يُورَثُ " .
Sunan Ibn Majah 2746
It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said: “Every child who is attributed to his father after his father to whom he is attributed has died, and his heirs attributed him to him after he died, he ruled that* whoever was born to a slave woman whom he owned at the time when he had intercourse with her, he should be named after the one to whom he was attributed, but he has no share of any inheritance that was distributed previously. Whatever inheritance he finds has not yet been distributed, he will have a share of it. But he cannot be named after his father if the man whom he claimed as his father did not acknowledge him. If he as born to a slave woman whom his father did not own, or to a free woman with whom he committed adultery, then he cannot be named after him and he does not inherit from him, even if the one whom he claims as his father acknowledges him. So he is an illegitimate child who belongs to his mother’s people, whoever they are, whether she is a free woman or a slave.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلاَلٍ الدِّمَشْقِيُّ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " كُلُّ مُسْتَلْحَقٍ اسْتُلْحِقَ بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ مِنْ بَعْدِهِ فَقَضَى أَنَّ مَنْ كَانَ مِنْ أَمَةٍ يَمْلِكُهَا يَوْمَ أَصَابَهَا فَقَدْ لَحِقَ بِمَنِ اسْتَلْحَقَهُ وَلَيْسَ لَهُ فِيمَا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَىْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلاَ يَلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ وَإِنْ كَانَ مِنْ أَمَةٍ لاَ يَمْلِكُهَا أَوْ مِنْ حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لاَ يَلْحَقُ وَلاَ يُورَثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ ادَّعَاهُ فَهُوَ وَلَدُ زِنًا لأَهْلِ أُمِّهِ مَنْ كَانُوا حُرَّةً أَوْ أَمَةً " . قَالَ مُحَمَّدُ بْنُ رَاشِدٍ يَعْنِي بِذَلِكَ مَا قُسِمَ فِي الْجَاهِلِيَّةِ قَبْلَ الإِسْلاَمِ .
Sunan Ibn Majah 2786
It was narrated from ‘Urwah Al-Bariqi that the Messenger of Allah (ﷺ) said: “Goodness is tied to the forelocks of horses until the Day of Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ عُرْوَةَ الْبَارِقِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْخَيْرُ مَعْقُودٌ بِنَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ " .
Sunan Ibn Majah 2787
It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (ﷺ) said: “There is goodness in the forelocks of horses until the Day of Resurrection.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ " .
Sunan Ibn Majah 2788
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “There is goodness in the forelocks of horses” – or he said: “There is goodness tied in the forelocks of horses.” Suhail (one of the narrators) said: “I am not certain of” – “until the Day of Resurrection. And horses are of three types: those that bring reward to a man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, a man keeps them in the cause of Allah and keeps them constantly ready (for Jihad), so they do not take any fodder into their stomachs but a reward will be written for him, and if he puts them out to pasture, they do not eat anything but reward will be written for him. If he gives them to drink from a flowing river, for every drop that enters their stomachs there will be reward,” (continuing) until he mentioned reward in conjunction with their urine and droppings, and even when they run here and there by themselves, for each step they take a reward will be written for him – ‘As for those that are a means of protection, a man keeps them because they are a source of dignity and adornment, but he does not forget the rights of their backs and stomachs (i.e., their right not to be overworked and their right to be fed) whether at times of their difficulty or ease. As for those that bring a burden (of sin), the one who keeps them for purposes of wrongdoing or for pomp and show before people, is the one for whom they bring a burden of sin.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ - أَوْ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا قَالَ سُهَيْلٌ أَنَا أَشُكُّ الْخَيْرُ - إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلاَثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَعَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا لَهُ فَلاَ تُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلاَّ كُتِبَ لَهُ أَجْرٌ وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ شَيْئًا إِلاَّ كُتِبَ لَهُ بِهَا أَجْرٌ وَلَوْ سَقَاهَا مِنْ نَهَرٍ جَارٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ تُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ - حَتَّى ذَكَرَ الأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا - وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خَطْوَةٍ تَخْطُوهَا أَجْرٌ . وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلاً وَلاَ يَنْسَى حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا . وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِياءً لِلنَّاسِ فَذَلِكَ الَّذِي هِيَ عَلَيْهِ وِزْرٌ " .
Sunan Ibn Majah 2789
It was narrated from Abu Qatadah Al-Ansari that the Messenger of Allah (ﷺ) said: “The best of horses are those that are deep black, with a blaze on the forehead, white marks on the legs and white nose and upper lip, and with no whiteness on the right foreleg. If not deep-black, then reddish-brown, with these markings.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ، يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عُلَىِّ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " خَيْرُ الْخَيْلِ الأَدْهَمُ الأَقْرَحُ الْمُحَجَّلُ الأَرْثَمُ طَلْقُ الْيَدِ الْيُمْنَى فَإِنْ لَمْ يَكُنْ أَدْهَمَ فَكُمَيْتٌ عَلَى هَذِهِ الشِّيَةِ " .
Sunan Ibn Majah 2790
It was narrated that Abu Hurairah said: “The Prophet (ﷺ) used to dislike horses that had three legs with white markings on them, and one leg the same color as the rest of the body.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلْمِ بْنِ عَبْدِ الرَّحْمَنِ النَّخَعِيِّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ .
Sunan Ibn Majah 2791
It was narrated that Tamim Ad-Dari said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever ties a horse in the cause of Allah, then feeds it with his own hand, he will have one merit for every grain.’”
حَدَّثَنَا أَبُو عُمَيْرٍ، عِيسَى بْنُ مُحَمَّدٍ الرَّمْلِيُّ حَدَّثَنَا أَحْمَدُ بْنُ يَزِيدَ بْنِ رَوْحٍ الدَّارِيُّ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ الْقَاضِي، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنِ ارْتَبَطَ فَرَسًا فِي سَبِيلِ اللَّهِ ثُمَّ عَالَجَ عَلَفَهُ بِيَدِهِ كَانَ لَهُ بِكُلِّ حَبَّةٍ حَسَنَةٌ " .
Sunan Ibn Majah 2916
It was narrated from Ibn ‘Umar that when the Messenger of Allah (ﷺ) put his foot in the stirrup and his riding beast rose up with him, he would say the Talbiyah from the mosque of Dhul-Hulaifah.
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ وَاسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ .
Sunan Ibn Majah 2917
It was narrated that Anas bin Malik said: “I was by the knees of the she-camel of the Messenger of Allah (ﷺ), at Shajarah. When it rose up with him, he said: ‘Labbaika bi ‘Umrah wa Hajjah ma’an [Here I am (O Allah) for ‘Umrah and Hajj together].’ That was during the Farewell Pilgrimage.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، وَعُمَرُ بْنُ عَبْدِ الْوَاحِدِ، قَالاَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنِّي عِنْدَ ثَفِنَاتِ نَاقَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عِنْدَ الشَّجَرَةِ فَلَمَّا اسْتَوَتْ بِهِ قَائِمَةً قَالَ " لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ مَعًا " . وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ .
Chapter 10: Earnings Of A Cupper
باب كَسْبِ الْحَجَّامِ
Sunan Ibn Majah 2164
It was narrated from Anas bin Malik that: the Prophet (ﷺ) was treated with cupping and gave the cupper his wages.
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ يُونُسَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ .
Sunan Ibn Majah 2557
It was narrated from Jabir bin Samurah that : the Prophet (ﷺ) stoned a Jewish man and a Jewish woman.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً .
Sunan Ibn Majah 2035
It was narrated that Abu Bakr bin Abu Jahm bin Sukhair Al-'Adawi said: "I heard Fatimah bint Qais say that her husband divorced her ttree times, and the Messenger of Allah (ﷺ) did not say that she was entitled to accommodation and maintenance."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ بْنِ صُخَيْرٍ الْعَدَوِيِّ، قَالَ سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، تَقُولُ إِنَّ زَوْجَهَا طَلَّقَهَا ثَلاَثًا فَلَمْ يَجْعَلْ لَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ سُكْنَى وَلاَ نَفَقَةً .
Sunan Ibn Majah 2036
It was narrated that Sha'bi said: Fatimah bint Qais said: “My husband divorced me at the time of the Messenger of Allah (ﷺ) three times. The Messenger of Allah (ﷺ) said: 'You have no right to accommodation or to maintenance.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، قَالَ قَالَتْ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَنِي زَوْجِي عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ثَلاَثًا فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ سُكْنَى لَكِ وَلاَ نَفَقَةَ " .
Sunan Ibn Majah 2113
It was narrated that Ibn 'Abbas said: "A man would give his family food that was abundant and another would give his family food that was barely sufficient, then the following was revealed: 'With the Awsat of that with which you feed your families...’”(2)
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ بْنِ أَبِي الْمُغِيرَةِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ الرَّجُلُ يَقُوتُ أَهْلَهُ قُوتًا فِيهِ سَعَةٌ وَكَانَ الرَّجُلُ يَقُوتُ أَهْلَهُ قُوتًا فِيهِ شِدَّةٌ فَنَزَلَتْ {مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ} .
Sunan Ibn Majah 2162
It was narrated from Ibn 'Abbas that : the Prophet (ﷺ) was treated with cupping and he gave him (the cupper) his wages. (Sahih)Ibn Abu 'Umar was alone in narrating it. That was said by Ibn Majah. [1]
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ احْتَجَمَ وَأَعْطَاهُ أَجْرَهُ . قَالَ ابْنُ مَاجَهْ تَفَرَّدَ بِهِ ابْنُ أَبِي عُمَرَ وَحْدَهُ .
Sunan Ibn Majah 2163
It was narrated that 'Ali said: "The Messenger of Allah (ﷺ) was treated with cupping and he told me to give the cupper his wages."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ الصَّيْرَفِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالاَ حَدَّثَنَا وَرْقَاءُ، عَنْ عَبْدِ الأَعْلَى، عَنْ أَبِي جَمِيلَةَ عَنْ عَلِيٍّ، قَالَ احْتَجَمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَمَرَنِي فَأَعْطَيْتُ الْحَجَّامَ أَجْرَهُ .
Sunan Ibn Majah 2165
It was narrated that Abu Mas'ud, 'Uqbah bin 'Amr, said: "The Messenger of Allah (ﷺ), forbade the earnings of a cupper."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي مَسْعُودٍ، عُقْبَةَ بْنِ عَمْرٍو قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ كَسْبِ الْحَجَّامِ .
Sunan Ibn Majah 2166
It was narrated from Haram bin Munayyisah that : his father asked the Prophet (ﷺ) about the earnings of a cupper and he forbade him from that. Then he mentioned his need and he said: "Spend it on feeding your she-camels that draw water."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ حَرَامِ بْنِ مُحَيِّصَةَ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ النَّبِيَّ ـ صلى الله عليه وسلم ـ عَنْ كَسْبِ الْحَجَّامِ فَنَهَاهُ عَنْهُ فَذَكَرَ لَهُ الْحَاجَةَ فَقَالَ " اعْلِفْهُ نَوَاضِحَكَ " .
Sunan Ibn Majah 2327
It was narrated from Bara' bin 'Azib that the Messenger of Allah (ﷺ) called one of the Jewish scholars and said: “ Swear by the One Who sent the Torah (Tawrah) down to Musa.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَعَا رَجُلاً مِنْ عُلَمَاءِ الْيَهُودِ فَقَالَ " أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى " .
Sunan Ibn Majah 2328
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said to two Jews: “Swear by Allah Who sent the Tawrah down to Musa, peace be upon him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُجَالِدٍ، أَنْبَأَنَا عَامِرٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِيَهُودِيَّيْنِ " نَشَدْتُكُمَا بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى عَلَيْهِ السَّلاَمُ " .
Sunan Ibn Majah 2408
It was narrated that : the Mother of the Believers Maimunah used to take out loans frequently, and some of her family said: “Do not that,” and they denounced her for that. She said: “No. I heard my Prophet (ﷺ) and my close friend say: ‘There is no Muslim who takes out a loan and Allah(SWT) knows that he intends to pay it back, but Allah(SWT) will pay it back for him in this world.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ مَنْصُورٍ، عَنْ زِيَادِ بْنِ عَمْرِو بْنِ هِنْدٍ، عَنِ ابْنِ حُذَيْفَةَ، - هُوَ عِمْرَانُ - عَنْ أُمِّ الْمُؤْمِنِينَ، مَيْمُونَةَ قَالَ كَانَتْ تَدَّانُ دَيْنًا فَقَالَ لَهَا بَعْضُ أَهْلِهَا لاَ تَفْعَلِي وَأَنْكَرَ ذَلِكَ عَلَيْهَا قَالَتْ بَلَى إِنِّي سَمِعْتُ نَبِيِّي وَخَلِيلِي صلى الله عليه وسلم يَقُولُ " مَا مِنْ مُسْلِمٍ يَدَّانُ دَيْنًا يَعْلَمُ اللَّهُ مِنْهُ أَنَّهُ يُرِيدُ أَدَاءَهُ إِلاَّ أَدَّاهُ اللَّهُ عَنْهُ فِي الدُّنْيَا " .
Sunan Ibn Majah 2409
It was narrated from 'Abdullah bin Ja'far that the Messenger of Allah (ﷺ) said: “Allah will be the borrower until he pays off his debt, so long as it (the loan) is not for something that Allah dislikes.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنَا سَعِيدُ بْنُ سُفْيَانَ، - مَوْلَى الأَسْلَمِيِّينَ - عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ مَعَ الدَّائِنِ حَتَّى يَقْضِيَ دَيْنَهُ مَا لَمْ يَكُنْ فِيمَا يَكْرَهُ اللَّهُ " . قَالَ فَكَانَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ يَقُولُ لِخَازِنِهِ اذْهَبْ فَخُذْ لِي بِدَيْنٍ فَإِنِّي أَكْرَهُ أَنْ أَبِيتَ لَيْلَةً إِلاَّ وَاللَّهُ مَعِي بَعْدَ الَّذِي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
Sunan Ibn Majah 2459
Rafi'bin Khadi'j narrated that his paternal uncle Zuhair said: “The Messenger of Allah (ﷺ) forbade us from doing something that was convenient for us.” I said: “What the Messenger of Allah (ﷺ) said is true.” He said that the Messenger of Allah (ﷺ) said: “What do you with your farms?” We said: “We rent them out for one third or one quarter of their yield, and a certain amount of wheat and barley.” He said: “Do not do that; cultivate them or let others cultivate them.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي أَبُو النَّجَاشِيِّ، أَنَّهُ سَمِعَ رَافِعَ بْنَ خَدِيجٍ، يُحَدِّثُ عَنْ عَمِّهِ، ظُهَيْرٍ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ لَنَا رَافِقًا . فَقُلْتُ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَهُوَ حَقٌّ . فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَصْنَعُونَ بِمَحَاقِلِكُمْ " . قُلْنَا نُؤَاجِرُهَا عَلَى الثُّلُثِ وَالرُّبُعِ وَالأَوْسُقِ مِنَ الْبُرِّ وَالشَّعِيرِ . فَقَالَ " فَلاَ تَفْعَلُوا ازْرَعُوهَا أَوْ أَزْرِعُوهَا " .
Sunan Ibn Majah 2460
It was narrated from Usaid bin Zuhair, the paternal nephew of Rafi' bin Khdij, that Rafi' bin Khadij said: “If one of us did not need his land, he would give it (to someone else to cultivate) in return for one third, or one half of the yield , and he would stipulate (that the should receive) the produce grows on the banks of three streams, and the grains that remain in the ear after threshing, and the produce irrigated by a stream. Life at that time was hard, and he would work (the land) with iron and whatever Allah (SWT) willed, and he would benefit from it. Then Rafi bin Khadij came to us and said: ‘The Messenger of Allah (ﷺ) forbade you to do something that may seem beneficial to you, but obedience to Allah and obedience to His Messenger are more beneficial for you. The Messenger of Allah (ﷺ) forbade Haq for you, and he said: “Whoever has no need of his land, let him give it to his brother (to cultivate) or let him leave it (uncultivated).”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أُسَيْدِ بْنِ ظُهَيْرٍ ابْنِ أَخِي، رَافِعِ بْنِ خَدِيجٍ عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ كَانَ أَحَدُنَا إِذَا اسْتَغْنَى عَنْ أَرْضِهِ، أَعْطَاهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ وَاشْتَرَطَ ثَلاَثَةَ جَدَاوِلَ وَالْقُصَارَةَ وَمَا سَقَى الرَّبِيعُ وَكَانَ الْعَيْشُ إِذْ ذَاكَ شَدِيدًا وَكَانَ يَعْمَلُ فِيهَا بِالْحَدِيدِ وَبِمَا شَاءَ اللَّهُ وَيُصِيبُ مِنْهَا مَنْفَعَةً فَأَتَانَا رَافِعُ بْنُ خَدِيجٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَاكُمْ عَنْ أَمْرٍ كَانَ لَكُمْ نَافِعًا وَطَاعَةُ اللَّهِ وَطَاعَةُ رَسُولِهِ أَنْفَعُ لَكُمْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَاكُمْ عَنِ الْحَقْلِ وَيَقُولُ " مَنِ اسْتَغْنَى عَنْ أَرْضِهِ فَلْيَمْنَحْهَا أَخَاهُ أَوْ لِيَدَعْ " .
Sunan Ibn Majah 2461
Zaid bin Thabit said: “May Allah (SWT) forgive Rafi' bin Khadij. By Allah (SWT)! I have more knowledge of Ahadith than he does. Two men who had quarreled came to the Prophet (ﷺ) and he said: 'If this is your situation, do not lease farms,' and what Rafi' bin khadij heard was 'Do not lease farms.' ”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، حَدَّثَنِي أَبُو عُبَيْدَةَ بْنُ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قَالَ زَيْدُ بْنُ ثَابِتٍ يَغْفِرُ اللَّهُ لِرَافِعِ بْنِ خَدِيجٍ أَنَا وَاللَّهِ، أَعْلَمُ بِالْحَدِيثِ مِنْهُ إِنَّمَا أَتَى رَجُلاَنِ النَّبِيَّ صلى الله عليه وسلم وَقَدِ اقْتَتَلاَ فَقَالَ " إِنْ كَانَ هَذَا شَأْنَكُمْ فَلاَ تُكْرُوا الْمَزَارِعَ " . قَالَ فَسَمِعَ رَافِعُ بْنُ خَدِيجٍ قَوْلَهُ " فَلاَ تُكْرُوا الْمَزَارِعَ " .
Sunan Ibn Majah 2532
It was narrated that : `Aishah had a male slave and a female slave who were married. She said: “O Messenger of Allah (ﷺ), I want to free them both.” The Messenger of Allah (ﷺ) said: “If you free them, then start with the man before the woman.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّهَا كَانَ لَهَا غُلاَمٌ وَجَارِيَةٌ زَوْجٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُعْتِقَهُمَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ أَعْتَقْتِهِمَا فَابْدَئِي بِالرَّجُلِ قَبْلَ الْمَرْأَةِ " .
Sunan Ibn Majah 2556
It was narrated from Ibn`Umar: The Prophet (ﷺ) stoned two Jews, and I was among those who stoned them. I saw (the man) trying to shield (the woman) from the stones.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَجَمَ يَهُودِيَّيْنِ أَنَا فِيمَنْ رَجَمَهُمَا فَلَقَدْ رَأَيْتُهُ وَإِنَّهُ يَسْتُرُهَا مِنَ الْحِجَارَةِ .
Sunan Ibn Majah 2558
It was narrated that Bara' bin Azib said: “The Messenger of Allah (ﷺ) passed by a Jew with a blackened face who had been flogged. He called them and said: 'Is this the punishment for the adulterer that you find in your Book?' They said: 'Yes.' Then he called one of their scholars and said: 'I adjure you by Allah (SWT) Who sent down the Tawrah (Torah) to Musa! Is this the punishment for the adulterer that you find in your Book?' He said: 'No; if you had not adjured me by Allah (SWT), I would not have told you. The punishment for the adulterer that we find in our Book is stoning, but many of our nobles were being stoned (because of the prevalence of adultery among them), so if we caught one of our nobles (committing adultery), we would let him go; but if we caught one of the weak among us, we would carry out the punishment on him. We said: “Come, let us agree upon something that we may impose on both noble and weak alike.” So we agreed to blacken the face and whip them, instead of stoning.' The Prophet (ﷺ) 'O Allah (SWT), I am the first of those who revive your command which they had killed off,' and he issued orders that (the man) be stoned.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مَرَّ النَّبِيُّ بِيَهُودِيٍّ مُحَمَّمٍ مَجْلُودٍ فَدَعَاهُمْ فَقَالَ " هَكَذَا تَجِدُونَ فِي كِتَابِكُمْ حَدَّ الزَّانِي " . قَالُوا نَعَمْ . فَدَعَا رَجُلاً مِنْ عُلَمَائِهِمْ فَقَالَ " أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي قَالَ لاَ وَلَوْلاَ أَنَّكَ نَشَدْتَنِي لَمْ أُخْبِرْكَ نَجِدُ حَدَّ الزَّانِي فِي كِتَابِنَا الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَكُنَّا إِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ . فَقُلْنَا تَعَالَوْا فَلْنَجْتَمِعْ عَلَى شَىْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَاجْتَمَعْنَا عَلَى التَّحْمِيمِ وَالْجَلْدِ مَكَانَ الرَّجْمِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ " . وَأَمَرَ بِهِ فَرُجِمَ .
Sunan Ibn Majah 2638
It was narrated from 'Aishah that : the Messenger of Allah (ﷺ) sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to Prophet (ﷺ) and said: “Compensatory money, O Messenger of Allah (ﷺ)!” The Prophet (ﷺ) said: “You will have such and such,” but they did not accept that. He said: “You will have such and such,” and they agreed. Then the Prophet (ﷺ) said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (ﷺ) addressed (the people) and said: “These people of Laith came to me seeking compensatory money, and I have offered them such and such. Do you agree?” They said: “No.” The Emigrants wanted to attack them, but the Prophet (ﷺ) told them not to, so they refrained. Then he called them and offered them more and said: “Do you agree?” They said: “Yes.” He said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (ﷺ) addressed (the people) then said: “Do you Agree?” They said: “Yes.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلاَجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا الْقَوَدَ يَا رَسُولَ اللَّهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ كَذَا وَكَذَا " . فَلَمْ يَرْضَوْا فَقَالَ " لَكُمْ كَذَا وَكَذَا " . فَرَضُوا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " . قَالُوا نَعَمْ . فَخَطَبَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " إِنَّ هَؤُلاَءِ اللَّيْثِيِّينِ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا أَرَضِيتُمْ " . قَالُوا لاَ . فَهَمَّ بِهِمُ الْمُهَاجِرُونَ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَكُفُّوا فَكَفُّوا ثُمَّ دَعَاهُمْ فَزَادَهُمْ فَقَالَ " أَرَضِيتُمْ " . قَالُوا نَعَمْ . قَالَ " إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " . قَالُوا نَعَمْ . فَخَطَبَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ " أَرَضِيتُمْ " . قَالُوا نَعَمْ . قَالَ ابْنُ مَاجَهْ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ تَفَرَّدَ بِهَذَا مَعْمَرٌ لاَ أَعْلَمُ رَوَاهُ غَيْرُهُ .
Sunan Ibn Majah 2739
It was narrated that ‘Ali bin Abu Talib said: “The Messenger of Allah (ﷺ) ruled that the sons from the same mother inherit from one another, but not sons from different mothers. A man inherits from his full brother from the same father and mother, but not his brothers from his father.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو بَحْرٍ الْبَكْرَاوِيُّ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ أَعْيَانَ بَنِي الأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلاَّتِ يَرِثُ الرَّجُلُ أَخَاهُ لأَبِيهِ وَأُمِّهِ دُونَ إِخْوَتِهِ لأَبِيهِ .
Sunan Ibn Majah 2740
It was narrated that Ibn ‘Abbas said: “The Messenger of Allah (ﷺ) said: ‘Distribute wealth among those who are entitled to shares of inheritance, according to the Book of Allah, then whatever is left over goes to the nearest male relative.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْسِمُوا الْمَالَ بَيْنَ أَهْلِ الْفَرَائِضِ عَلَى كِتَابِ اللَّهِ فَمَا تَرَكَتِ الْفَرَائِضُ فَلأَوْلَى رَجُلٍ ذَكَرٍ " .
Sunan Ibn Majah 2776
It was narrated from Anas bin Malik that his maternal aunt Umm Harim bint Milhan said: “The Messenger of Allah (ﷺ) slept near me one day, then he woke up smiling. I said: ‘O Messenger of Allah, what has made you smile?’ He said: ‘People of my nation who were shown to me (in my dream) riding across this sea like kings on thrones.’ I said: ‘Supplicate to Allah to make me one of them.’” So he prayed for her. Then he slept again, and did likewise, and she said the same as she said before, and he replied in the same manner. She said: “Pray to Allah to make me one of them,” and he said: “You will be one of the first ones.” He said: “Then she went out with her husband, ‘Ubadah bin Samit, as a fighter, the first time that the Muslims crossed the sea with Mu’awiyah bin Abu Sufyan. On their way back, after they had finished fighting, they stopped in Sham. An animal was brought near for her to ride it, but it threw her off, and she died.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ حَبَّانَ، - هُوَ مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ - عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، أَنَّهَا قَالَتْ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَبْتَسِمُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ " نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ ظَهْرَ هَذَا الْبَحْرِ كَالْمُلُوكِ عَلَى الأَسِرَّةِ " . قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . قَالَ فَدَعَا لَهَا ثُمَّ نَامَ الثَّانِيَةَ فَفَعَلَ مِثْلَهَا ثُمَّ قَالَتْ مِثْلَ قَوْلِهَا فَأَجَابَهَا مِثْلَ جَوَابِهِ الأَوَّلِ . قَالَتْ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ " أَنْتِ مِنَ الأَوَّلِينَ " . قَالَ فَخَرَجَتْ مَعَ زَوْجِهَا عُبَادَةَ بْنِ الصَّامِتِ غَازِيَةً أَوَّلَ مَا رَكِبَ الْمُسْلِمُونَ الْبَحْرَ مَعَ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَلَمَّا انْصَرَفُوا مِنْ غَزَاتِهِمْ قَافِلِينَ فَنَزَلُوا الشَّامَ فَقُرِّبَتْ إِلَيْهَا دَابَّةٌ لِتَرْكَبَ فَصَرَعَتْهَا فَمَاتَتْ .
Sunan Ibn Majah 2777
It was narrated from Abu Darda’ that the Messenger of Allah (ﷺ) said: “A military expedition by sea is like ten expeditions by land. The one who suffers from seasickness is like one who gets drenched in his own blood in the cause of Allah.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا بَقِيَّةُ، عَنْ مُعَاوِيَةَ بْنِ يَحْيَى، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ يَحْيَى بْنِ عَبَّادٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " غَزْوَةٌ فِي الْبَحْرِ مِثْلُ عَشْرِ غَزَوَاتٍ فِي الْبَرِّ وَالَّذِي يَسْدَرُ فِي الْبَحْرِ كَالْمُتَشَحِّطِ فِي دَمِهِ فِي سَبِيلِ اللَّهِ سُبْحَانَهُ " .
Sunan Ibn Majah 2778
It was narrated that Sulaim bin ‘Amr said: I heard Abu Umamah saying: I heard the Messenger of Allah (ﷺ) say: “The martyr at sea is like two martyrs on land, and the one who suffers seasickness is like one who gets drenched in his own blood on land. The time spent between one wave and the next is like a lifetime spent in obedience to Allah. Allah has appointed the Angel of Death to seize souls, except for the martyr at sea, for Allah Himself seizes their souls. He forgives the martyrs on land for all sins except debt, but (He forgives) the martyr at sea all his sins and his debt.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ يُوسُفَ الْجُبَيْرِيُّ، حَدَّثَنَا قَيْسُ بْنُ مُحَمَّدٍ الْكِنْدِيُّ، حَدَّثَنَا عُفَيْرُ بْنُ مَعْدَانَ الشَّامِيُّ، عَنْ سُلَيْمِ بْنِ عَامِرٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " شَهِيدُ الْبَحْرِ مِثْلُ شَهِيدَىِ الْبَرِّ وَالْمَائِدُ فِي الْبَحْرِ كَالْمُتَشَحِّطِ فِي دَمِهِ فِي الْبَرِّ وَمَا بَيْنَ الْمَوْجَتَيْنِ كَقَاطِعِ الدُّنْيَا فِي طَاعَةِ اللَّهِ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ وَكَلَ مَلَكَ الْمَوْتِ بِقَبْضِ الأَرْوَاحِ إِلاَّ شَهِيدَ الْبَحْرِ فَإِنَّهُ يَتَوَلَّى قَبْضَ أَرْوَاحِهِمْ وَيَغْفِرُ لِشَهِيدِ الْبَرِّ الذُّنُوبَ كُلَّهَا إِلاَّ الدَّيْنَ وَلِشَهِيدِ الْبَحْرِ الذُّنُوبَ وَالدَّيْنَ " .
Sunan Ibn Majah 2906
It was narrated from Abu Razin Al-‘Uqaili that he came to the Prophet (ﷺ) and said: “O Messenger of Allah, my father is an old man and he cannot perform Hajj or ‘Umrah, and he is not able to ride the mount (due to old age).” He said: “Perform Hajj and ‘Umrah on behalf of your father.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ، أَنَّهُ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الْحَجَّ وَلاَ الْعُمْرَةَ وَلاَ الظَّعَنَ . قَالَ " حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ " .
Sunan Ibn Majah 2907
It was narrated from ‘Abdullah bin ‘Abbas that a woman from Khath’am came to the Prophet (ﷺ) and said: “O Messenger of Allah, my father is an old man who has become weak, and now the command of Allah has come for His slaves to perform Hajj, but he cannot do it. Will it discharge his duty if I perform it on his behalf?” The Messenger of Allah (ﷺ) said: “Yes.”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيِّ، عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، مِنْ خَثْعَمٍ جَاءَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ وَأَدْرَكَتْهُ فَرِيضَةُ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ وَلاَ يَسْتَطِيعُ أَدَاءَهَا فَهَلْ يُجْزِئُ عَنْهُ أَنْ أُؤَدِّيَهَا عَنْهُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " نَعَمْ " .
Sunan Ibn Majah 2908
It was narrated that Ibn ‘Abbas said: Husain bin ‘Awf told me: I said: “O Messenger of Allah, the command for Hajj has come but my father cannot perform Hajj unless he is tied to a saddle.” Some time passed, then he said: “Perform Hajj on behalf of your father.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، حَدَّثَنَا مُحَمَّدُ بْنُ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَخْبَرَنِي حُصَيْنُ بْنُ عَوْفٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبِي أَدْرَكَهُ الْحَجُّ وَلاَ يَسْتَطِيعُ أَنْ يَحُجَّ إِلاَّ مُعْتَرِضًا . فَصَمَتَ سَاعَةً ثُمَّ قَالَ " حُجَّ عَنْ أَبِيكَ " .
Sunan Ibn Majah 2909
It was narrated from Ibn ‘Abbas that his brother Fadl was riding behind the Messenger of Allah (ﷺ) in the morning of sacrifice (i.e., the 10th of Dhul-Hijjah), when a woman from Khath’am came and said: “O Messenger of Allah, the command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot ride. May I perform Hajj on his behalf?” He said: “Yes, because if your father owed a debt you would pay it off.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَخِيهِ الْفَضْلِ، أَنَّهُ كَانَ رِدْفَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ غَدَاةَ النَّحْرِ فَأَتَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَرْكَبَ أَفَأَحُجُّ عَنْهُ قَالَ " نَعَمْ فَإِنَّهُ لَوْ كَانَ عَلَى أَبِيكِ دَيْنٌ قَضَيْتِيهِ " .
Chapter 16: Prohibition Of Meeting Traders On The Way
باب النَّهْىِ عَنْ تَلَقِّي الْجَلَبِ
Sunan Ibn Majah 2179
It was narrated that Ibn 'Umar said: "The Messenger of Allah (ﷺ) forbade meeting traders on the way."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ تَلَقِّي الْجَلَبِ .
Sunan Ibn Majah 2043
It was narrated from Abu Dharr Al-Ghifari that the Messenger of Allah (ﷺ) said: Allah has forgiven for me my nation their mistakes and forgetfulness, and what they are forced to do."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، حَدَّثَنَا أَبُو بَكْرٍ الْهُذَلِيُّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ اللَّهَ تَجَاوَزَ عَنْ أُمَّتِي الْخَطَأَ وَالنِّسْيَانَ وَمَا اسْتُكْرِهُوا عَلَيْهِ " .
Sunan Ibn Majah 2044
It was narrated from Abu Hurairah that the: Messenger of Allah (ﷺ) said : "Allah has forgiven my nation for the evil suggestions of their hearts, so long as they do not act upon it or speak of it, and for what they are forced to do."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مِسْعَرٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ اللَّهَ تَجَاوَزَ لأُمَّتِي عَمَّا تُوَسْوِسُ بِهِ صُدُورُهَا . مَا لَمْ تَعْمَلْ بِهِ أَوْ تَتَكَلَّمْ بِهِ وَمَا اسْتُكْرِهُوا عَلَيْهِ " .
Sunan Ibn Majah 2045
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said : "Allah has forgiven my nation for mistakes and forgetfulness, and what they are forced to do."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " إِنَّ اللَّهَ وَضَعَ عَنْ أُمَّتِي الْخَطَأَ وَالنِّسْيَانَ وَمَا اسْتُكْرِهُوا عَلَيْهِ " .
Sunan Ibn Majah 2046
It was narrated that Safiyyah bint Shaibah said: "Aishah told me that the Messenger of Allah (ﷺ) said: 'There is no divorce and no manumission at the time of coercion.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ ثَوْرٍ، عَنْ عُبَيْدِ بْنِ أَبِي صَالِحٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، قَالَتْ حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ طَلاَقَ وَلاَ عَتَاقَ فِي إِغْلاَقٍ " .
Sunan Ibn Majah 2124
It was narrated from 'Imran bin Husain that the Messenger of Allah (ﷺ) said: "[There is no vow to commit disobedience and] no vow concerning that which the son of Adam does not possess."
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمِّهِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ نَذْرَ فِي مَعْصِيَةٍ وَلاَ نَذْرَ فِيمَا لاَ يَمْلِكُ ابْنُ آدَمَ " .
Sunan Ibn Majah 2125
It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said: "There is no vow to commit disobedience, and the expiation (for such a vow) is the expiation for breaking an oath."
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ أَبُو طَاهِرٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ " .
Sunan Ibn Majah 2126
It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said: "Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him. "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللَّهَ فَلاَ يَعْصِهِ " .
Sunan Ibn Majah 2178
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "Do not meet the traders on the way, and whoever meets any of them and buys from him, the vendor has the choice of annulling the transaction when he comes to the marketplace.''
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ تَلَقَّوُا الأَجْلاَبَ فَمَنْ تَلَقَّى مِنْهُ شَيْئًا فَاشْتَرَى فَصَاحِبُهُ بِالْخِيَارِ إِذَا أَتَى السُّوقَ " .
Sunan Ibn Majah 2180
It was narrated that 'Abdullah bin Mas'ud said: "The Messenger of Allah (ﷺ) forbade. meeting the owners of goods (away from the market)."
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَحَمَّادُ بْنُ مَسْعَدَةَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبِ بْنِ الشَّهِيدِ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا أَبُو عُثْمَانَ النَّهْدِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ تَلَقِّي الْبُيُوعِ .
Sunan Ibn Majah 2338
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Make the path seven forearms length wide.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُثَنَّى بْنُ سَعِيدٍ الضُّبَعِيُّ، عَنْ قَتَادَةَ، عَنْ بَشِيرِ بْنِ كَعْبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اجْعَلُوا الطَّرِيقَ سَبْعَةَ أَذْرُعٍ " .
Sunan Ibn Majah 2339
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: “When you dispute concerning a path, make it seven forearms length wide.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ عُمَرَ بْنِ هَيَّاجٍ، قَالاَ حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ فَاجْعَلُوهُ سَبْعَةَ أَذْرُعٍ " .
Sunan Ibn Majah 2423
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “The best of you - or among the best of you - are those who pay off their debts in the best manner.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ خَيْرَكُمْ - أَوْ مِنْ خَيْرِكُمْ - أَحَاسِنُكُمْ قَضَاءً " .
Sunan Ibn Majah 2424
Isma'il bin Abi Rabi'ah Al-Makhzumi narrated from his father, from his grandfather, that : the Prophet (ﷺ) borrowed thirty or forty thousand from him, when he fought at Hunain. When he came back he paid the loan, then the Prophet (ﷺ) said to him: 'May Allah (SWT) bless your family and your wealth for you. The reward for lending is repayment and words of paradise.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَسْلَفَ مِنْهُ حِينَ غَزَا حُنَيْنًا ثَلاَثِينَ أَوْ أَرْبَعِينَ أَلْفًا فَلَمَّا قَدِمَ قَضَاهَا إِيَّاهُ ثُمَّ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ إِنَّمَا جَزَاءُ السَّلَفِ الْوَفَاءُ وَالْحَمْدُ " .
Sunan Ibn Majah 2472
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: “The Muslims are partners in three things: water, pasture and fire, and their price is unlawful.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ خِرَاشِ بْنِ حَوْشَبٍ الشَّيْبَانِيُّ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلاَثٍ فِي الْمَاءِ وَالْكَلإِ وَالنَّارِ وَثَمَنُهُ حَرَامٌ " . قَالَ أَبُو سَعِيدٍ يَعْنِي الْمَاءَ الْجَارِيَ .
Sunan Ibn Majah 2473
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Three things cannot be denied to anyone: water, pasture and fire.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " ثَلاَثٌ لاَ يُمْنَعْنَ الْمَاءُ وَالْكَلأُ وَالنَّارُ " .
Sunan Ibn Majah 2474
It was narrated that 'Aishah said: “O Messenger of Allah (ﷺ), what are the things which are not permissible to withhold?” He said: “Water, salt and fire.” She said: “I said: 'O Messenger of Allah (ﷺ), we know what water is, but what about salt and fire?” He said: “O Humaira', whoever gives fire (to another), it is as if he has given in charity all the food that is cooked on that fire. And whoever gives salt, it is as if he has given in charity all that the salt makes good. And whoever gives a Muslim water to drink when water is available, it is as if he freed a slave; and whoever gives a Muslim water to drink when there is no water available, it is as if he brought him back to life.”
حَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، حَدَّثَنَا عَلِيُّ بْنُ غُرَابٍ، عَنْ زُهَيْرِ بْنِ مَرْزُوقٍ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ الْمَاءُ وَالْمِلْحُ وَالنَّارُ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ هَذَا الْمَاءُ قَدْ عَرَفْنَاهُ فَمَا بَالُ الْمِلْحِ وَالنَّارِ قَالَ " يَا حُمَيْرَاءُ مَنْ أَعْطَى نَارًا فَكَأَنَّمَا تَصَدَّقَ بِجَمِيعِ مَا أَنْضَجَتْ تِلْكَ النَّارُ وَمَنْ أَعْطَى مِلْحًا . فَكَأَنَّمَا تَصَدَّقَ بِجَمِيعِ مَا طَيَّبَ ذَلِكَ الْمِلْحُ وَمَنْ سَقَى مُسْلِمًا شَرْبَةً مِنْ مَاءٍ حَيْثُ يُوجَدُ الْمَاءُ فَكَأَنَّمَا أَعْتَقَ رَقَبَةً وَمَنْ سَقَى مُسْلِمًا شَرْبَةً مِنْ مَاءٍ حَيْثُ لاَ يُوجَدُ الْمَاءُ فَكَأَنَّمَا أَحْيَاهَا " .
Sunan Ibn Majah 2569
Ali bin Abi Talib said: “I would not pay the blood money (Diyah) for those on whom I carried out the legal punishment, except for the wine-drinker. The Messenger of Allah (ﷺ) did not institute anything in that case, rather it is something that we would do.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي حُصَيْنٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، سَمِعْتُهُ عَنْ عُمَيْرِ بْنِ سَعِيدٍ، قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ مَا كُنْتُ أَدِي مَنْ أَقَمْتُ عَلَيْهِ الْحَدَّ إِلاَّ شَارِبَ الْخَمْرِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَسُنَّ فِيهِ شَيْئًا إِنَّمَا هُوَ شَىْءٌ جَعَلْنَاهُ نَحْنُ .
Sunan Ibn Majah 2570
It was narrated that Anas bin Malik said: “The Messenger of Allah (ﷺ) used to beat (offenders) for drinking wine with sandals and date-palm stalks.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، جَمِيعًا عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضْرِبُ فِي الْخَمْرِ بِالنِّعَالِ وَالْجَرِيدِ .
Sunan Ibn Majah 2571
Hudain bin Mundhir said: “When Walid bin `Uqbah was brought to `Uthman, they had testified against him. He said to 'Ali: 'You are close to your uncle's son, so carry out the legal punishment on him.' So 'Ali whipped him. He said: 'The Messenger of Allah (ﷺ) gave forty lashes, and Abu Bakr gave forty lashes, and 'Umar gave eighty all are Sunnah.'”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّانَاجِ، سَمِعْتُ حُضَيْنَ بْنَ الْمُنْذِرِ الرَّقَاشِيَّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ فَيْرُوزَ الدَّانَاجُ، قَالَ حَدَّثَنِي حُضَيْنُ بْنُ الْمُنْذِرِ، قَالَ لَمَّا جِيءَ بِالْوَلِيدِ بْنِ عُقْبَةَ إِلَى عُثْمَانَ قَدْ شَهِدُوا عَلَيْهِ قَالَ لِعَلِيٍّ دُونَكَ ابْنَ عَمِّكَ فَأَقِمْ عَلَيْهِ الْحَدَّ . فَجَلَدَهُ عَلِيٌّ وَقَالَ جَلَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْبَعِينَ وَجَلَدَ أَبُو بَكْرٍ أَرْبَعِينَ وَجَلَدَ عُمَرُ ثَمَانِينَ وَكُلٌّ سُنَّةٌ .
Sunan Ibn Majah 2649
It was narrated that Anas said: “Rubai, the paternal aunt of Anas, broke the tooth of a girl and they (her family) asked (the girl's family) to let her off, but they refused. They offered to pay compensatory money, but they refused. So they came to Prophet (ﷺ) who ordered retaliation. Anas bin Nadr said: 'O Messenger of Allah (ﷺ), will the tooth of Rubai' be broken? By the One Who sent you with the truth, it will not be broken!' The Prophet (ﷺ) said: 'O Anas, what Allah has decreed is retaliation.' So the people accepted that and forgave her. The Messenger of Allah (ﷺ) said: 'there are among the slaves of Allah those who, if they swear by Allah, Allah fulfills their oath.'”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى أَبُو مُوسَى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، وَابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَسَرَتِ الرُّبَيِّعُ عَمَّةُ أَنَسٍ ثَنِيَّةَ جَارِيَةٍ فَطَلَبُوا الْعَفْوَ فَأَبَوْا فَعَرَضَ عَلَيْهِمُ الأَرْشَ فَأَبَوْا فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ بِالْقِصَاصِ . فَقَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللَّهِ تُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ " . قَالَ فَرَضِيَ الْقَوْمُ فَعَفَوْا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ " .
Sunan Ibn Majah 2749
It was narrated from ‘Abdullah bin ‘Umar that the Messenger of Allah (ﷺ) said: “Whatever division of inheritance was made during the Ignorance period, stands according to the division of the Ignorance period, and whatever division of inheritance was made during Islam, it stands according to the division of Islam.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، أَنَّهُ سَمِعَ نَافِعًا، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا كَانَ مِنْ مِيرَاثٍ قُسِمَ فِي الْجَاهِلِيَّةِ فَهُوَ عَلَى قِسْمَةِ الْجَاهِلِيَّةِ وَمَا كَانَ مِنْ مِيرَاثٍ أَدْرَكَهُ الإِسْلاَمُ فَهُوَ عَلَى قِسْمَةِ الإِسْلاَمِ " .
Sunan Ibn Majah 2798
It was narrated from Abu Hurairah: “Mention of the martyrs was made in the presence of the Prophet (ﷺ) and he said: ‘The earth does not dry of the blood of the martyr until his two wives rush to him like two wet nurses who lost their young ones in a stretch of barren land, and in the hand of each one of them will be a Hullah* that is better than this world and everything in it.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ هِلاَلِ بْنِ أَبِي زَيْنَبَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ذُكِرَ الشُّهَدَاءُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " لاَ تَجِفُّ الأَرْضُ مِنْ دَمِ الشَّهِيدِ حَتَّى تَبْتَدِرَهُ زَوْجَتَاهُ كَأَنَّهُمَا ظِئْرَانِ أَضَلَّتَا فَصِيلَيْهِمَا فِي بَرَاحٍ مِنَ الأَرْضِ وَفِي يَدِ كُلِّ وَاحِدَةٍ مِنْهُمَا حُلَّةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " .
Sunan Ibn Majah 2799
It was narrated from Miqdam bin Ma’dikarib that the Messenger of Allah (ﷺ) said: “The martyr has six things (in store) with Allah: He is forgiven from the first drop of his blood that is shed; he is shown his place in Paradise; he is spared the torment of the grave; he is kept safe from the Great Fright; he is adorned with a garment of faith; he is married to (wives) from among the wide-eyed houris; and he is permitted to intercede for seventy of his relatives.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي بَحِيرُ بْنُ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ يُغْفَرُ لَهُ فِي أَوَّلِ دَفْعَةٍ مِنْ دَمِهِ وَيُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الأَكْبَرِ وَيُحَلَّى حُلَّةَ الإِيمَانِ وَيُزَوَّجُ مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ إِنْسَانًا مِنْ أَقَارِبِهِ " .
Sunan Ibn Majah 2800
It was narrated from Jabir bin ‘Abdullah: “When ‘Abdullah bin ‘Amr bin Haram was killed, on the Day of Uhud, the Messenger of Allah (ﷺ) said: ‘O Jabir, shall I not tell you what Allah said to your father?’ I said: ‘Yes.’ He said: ‘Allah does not speak to anyone except from behind a screen, but He spoke to your father face to face and said: “O My slave, ask Me and I shall give you.” He said: “O my Lord, bring me back to life so that I may be killed for Your sake a second time.” He said: “I have already decreed that they will not return (to the world after death).” He said: “O Lord, convey (the good news about my state) to those whom I have left behind.” So Allah revealed this Verse: ‘Think not of those as dead who are killed in the way of Allah.’”[3:169]
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحَرَامِيُّ، حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ الْحَرَامِيُّ الأَنْصَارِيُّ، سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَمَّا قُتِلَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ حَرَامٍ يَوْمَ أُحُدٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا جَابِرُ أَلاَ أُخْبِرُكَ مَا قَالَ اللَّهُ عَزَّ وَجَلَّ لأَبِيكَ " . قُلْتُ بَلَى . قَالَ " مَا كَلَّمَ اللَّهُ أَحَدًا إِلاَّ مِنْ وَرَاءِ حِجَابٍ وَكَلَّمَ أَبَاكَ كِفَاحًا . فَقَالَ يَا عَبْدِي تَمَنَّ عَلَىَّ أُعْطِكَ . قَالَ يَا رَبِّ تُحْيِينِي فَأُقْتَلُ فِيكَ ثَانِيَةً . قَالَ إِنَّهُ سَبَقَ مِنِّي أَنَّهُمْ إِلَيْهَا لاَ يُرْجَعُونَ . قَالَ يَا رَبِّ فَأَبْلِغْ مَنْ وَرَائِي . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هَذِهِ الآيَةَ {وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا} " . الآيَةَ كُلَّهَا .
Sunan Ibn Majah 2801
It was narrated from ‘Abdullah concerning the Verse: “Think not of those as dead who are killed in the way of Allah. Nay, they are alive, with their Lord, and they have provision,”[3:169] that he said: “We asked about that, and (the Prophet (ﷺ)) said: ‘Their souls are like green birds that fly wherever they wish in Paradise, then they come back to lamps suspended from the Throne. While they were like that, your Lord looked at them and said, “Ask me for whatever you want.” They said: “O Lord, what should we ask You for when we can fly wherever we wish in Paradise?” When they saw that they would not be left alone until they had asked for something, they said: “We ask You to return our souls to our bodies in the world so that we may fight for Your sake (again).” When He saw that they would not ask for anything but that, they were left alone.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، فِي قَوْلِهِ {وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ} قَالَ أَمَا إِنَّا سَأَلْنَا عَنْ ذَلِكَ فَقَالَ " أَرْوَاحُهُمْ كَطَيْرٍ خُضْرٍ تَسْرَحُ فِي الْجَنَّةِ فِي أَيِّهَا شَاءَتْ ثُمَّ تَأْوِي إِلَى قَنَادِيلَ مُعَلَّقَةٍ بِالْعَرْشِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذِ اطَّلَعَ عَلَيْهِمْ رَبُّكَ اطِّلاَعَةً فَيَقُولُ سَلُونِي مَا شِئْتُمْ . قَالُوا رَبَّنَا وَمَاذَا نَسْأَلُكَ وَنَحْنُ نَسْرَحُ فِي الْجَنَّةِ فِي أَيِّهَا شِئْنَا فَلَمَّا رَأَوْا أَنَّهُمْ لاَ يُتْرَكُونَ مِنْ أَنْ يَسْأَلُوا قَالُوا نَسْأَلُكَ أَنْ تَرُدَّ أَرْوَاحَنَا فِي أَجْسَادِنَا إِلَى الدُّنْيَا حَتَّى نُقْتَلَ فِي سَبِيلِكَ . فَلَمَّا رَأَى أَنَّهُمْ لاَ يَسْأَلُونَ إِلاَّ ذَلِكَ تُرِكُوا " .
Sunan Ibn Majah 2802
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “The martyr does not feel anything more when he is killed than one of you feels if he is pinched (by a bug).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَبِشْرُ بْنُ آدَمَ، قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، أَنْبَأَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا يَجِدُ الشَّهِيدُ مَسَّ الْقَتْلِ إِلاَّ كَمَا يَجِدُ أَحَدُكُمْ مَسَّ الْقَرْصَةِ " .
Sunan Ibn Majah 2922
It was narrated from Khallad bin Sa’ib, from his father, that the Messenger of Allah (ﷺ) said: “Jibra’il came to me and told me to command my Companions to raise their voices when reciting the Talbiyah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، حَدَّثَهُ عَنْ خَلاَّدِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " أَتَانِي جِبْرِيلُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالإِهْلاَلِ " .
Sunan Ibn Majah 2923
It was narrated from Zaid bin Khalid Al-Juhani that the Messenger of Allah (ﷺ) said: “Jibril came to me and said: ‘O Muhammad! Tell your Companions to raise their voices when reciting the Talbiyah, for it is one of the symbols of Hajj.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي لَبِيدٍ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ، عَنْ خَلاَّدِ بْنِ السَّائِبِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " جَاءَنِي جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ مُرْ أَصْحَابَكَ فَلْيَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ فَإِنَّهَا مِنْ شِعَارِ الْحَجِّ " .
Sunan Ibn Majah 2924
It was narrated from Abu Bakr As-Siddiq that the Messenger of Allah (ﷺ) was asked: “Which actions are best?” He said: “Raising one’s voice and slaughtering the sacrificial animal.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سُئِلَ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " الْعَجُّ وَالثَّجُّ " .
Chapter 22: Prohibition On Earnest Money
باب بَيْعِ الْعُرْبَانِ
Sunan Ibn Majah 2192
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that : the Prophet (ﷺ) forbade the deal involving earnest money .
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، قَالَ بَلَغَنِي عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ بَيْعِ الْعُرْبَانِ .
Sunan Ibn Majah 2584
It was narrated that Ibn Umar said: “The Prophet (S.A.W.) cut off (the hand of a thief) for a shield worth three Dirham.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بَنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَطَعَ النَّبِيُّ صلى الله عليه وسلم فِي مِجَنٍّ قِيمَتُهُ ثَلاَثَةُ دَرَاهِمَ .
Sunan Ibn Majah 2822
It was narrated from Jabir that the Prophet (ﷺ) entered Makkah wearing a black turban.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ .
Sunan Ibn Majah 2056
It was narrated from Ibn 'Abbas that: Jamilah bint Salul came to the Prophet (ﷺ) and said: "By Allah, I do not find any fault with Thabit regarding his religion nor his behavior, but I hate disbelief after becoming Muslim and I cannot stand him. "The Prophet (ﷺ) said to her: 'WiIl you give him back his garden?" She said: "Yes." So the Messenger of Allah (ﷺ) told him to take back his garden from her and no more than that.
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ جَمِيلَةَ بِنْتَ سَلُولَ، أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ وَاللَّهِ مَا أَعْتِبُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ . وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الإِسْلاَمِ لاَ أُطِيقُهُ بُغْضًا . فَقَالَ لَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ " . قَالَتْ نَعَمْ . فَأَمَرَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَأْخُذَ مِنْهَا حَدِيقَتَهُ وَلاَ يَزْدَادَ .
Sunan Ibn Majah 2057
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "Habibah bint Sahl was married to Thabit bin Qais bin Shammas, who was an ugly man. She said: 'O Messenger of Allah, (ﷺ) by Allah, were it not for fear of Allah when he enters upon me I would spit in his face.' The Messenger of Allah (ﷺ) said: 'Will you give him back his garden?' She :said: 'Yes.' So she gave him back his garden and the Messenger of Allah (ﷺ) separated them."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كَانَتْ حَبِيبَةُ بِنْتُ سَهْلٍ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَكَانَ رَجُلاً دَمِيمًا . فَقَالَتْ يَا رَسُولَ اللَّهِ وَاللَّهِ لَوْلاَ مَخَافَةُ اللَّهِ إِذَا دَخَلَ عَلَىَّ لَبَصَقْتُ فِي وَجْهِهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ " . قَالَتْ نَعَمْ . قَالَ فَرَدَّتْ عَلَيْهِ حَدِيقَتَهُ . قَالَ فَفَرَّقَ بَيْنَهُمَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 2193
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that : the Prophet (ﷺ) forbade the deal involving earnest money. (Hasan)Abu 'Abdullah said: Earnest money refers to when a man buys an animal for one hundred Dinar, then he gives the seller two Dinar in advance and says: "If I do not buy the animal, then the two Dinar are yours." And it was said that it refers, and Allah knows best, to when a man buys something, and gives the seller a Dirham or less or more, and says: "If I take it (all well and good), and if I do not, then the Dirham is yours."
حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الرُّخَامِيُّ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي حَبِيبٍ أَبُو مُحَمَّدٍ، كَاتِبُ مَالِكِ بْنِ أَنَسٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرٍ الأَسْلَمِيُّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ بَيْعِ الْعُرْبَانِ . قَالَ أَبُو عَبْدِ اللَّهِ الْعُرْبَانُ أَنْ يَشْتَرِيَ الرَّجُلُ دَابَّةً بِمِائَةِ دِينَارٍ فَيُعْطِيَهُ دِينَارَيْنِ أَرْبُونًا فَيَقُولَ إِنْ لَمْ أَشْتَرِ الدَّابَّةَ فَالدِّينَارَانِ لَكَ .
Sunan Ibn Majah 2351
It was narrated from Abu Hurairah that : the Prophet (ﷺ) gave a child the choice between his father and his mother (i.e., which parent to live with). He said: “O boy, this is your mother and this is your father.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي مَيْمُونَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَيَّرَ غُلاَمًا بَيْنَ أَبِيهِ وَأُمِّهِ وَقَالَ " يَا غُلاَمُ هَذِهِ أُمُّكَ وَهَذَا أَبُوكَ " .
Sunan Ibn Majah 2352
It was narrated from 'Abdul-Hamid bin Salamah, from his father, from his grandfather, that : his parents referred their dispute to the Prophet (ﷺ), and one of them was a disbeliever. He (the Prophet (ﷺ)) said: “O Allah, guide him,” and he turned towards the Muslim, and he ruled that he should go with that parent.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عُثْمَانَ الْبَتِّيِّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سَلَمَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَبَوَيْهِ، اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم أَحَدُهُمَا كَافِرٌ وَالآخَرُ مُسْلِمٌ فَخَيَّرَهُ فَتَوَجَّهَ إِلَى الْكَافِرِ فَقَالَ " اللَّهُمَّ اهْدِهِ " . فَتَوَجَّهَ إِلَى الْمُسْلِمِ فَقَضَى لَهُ بِهِ .
Sunan Ibn Majah 2486
It was narrated from 'Abdullah bin Mughaffal that the Prophet (ﷺ) said: “Whoever digs a well, is entitled to forty forearms' length surrounding it is as a resting place for his flocks.”
حَدَّثَنَا الْوَلِيدُ بْنُ عَمْرِو بْنِ سُكَيْنٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى، ح وَحَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ الْمَكِّيُّ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ حَفَرَ بِئْرًا فَلَهُ أَرْبَعُونَ ذِرَاعًا عَطَنًا لِمَاشِيَتِهِ " .
Sunan Ibn Majah 2487
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah (ﷺ) said: “The land around a well (that is considered to be part of it) is the length of the well rope (in all directions).”
حَدَّثَنَا سَهْلُ بْنُ أَبِي الصُّغْدِيِّ، حَدَّثَنَا مَنْصُورُ بْنُ صُقَيْرٍ، حَدَّثَنَا ثَابِتُ بْنُ مُحَمَّدٍ، عَنْ نَافِعٍ أَبِي غَالِبٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " حَرِيمُ الْبِئْرِ مَدُّ رِشَائِهَا " .
Sunan Ibn Majah 2583
It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W.) said: “May Allah curse the thief! He steals an egg and his hand is cut off, and he steals a rope and his hand is cut off”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَعَنَ اللَّهُ السَّارِقَ يَسْرِقُ الْبَيْضَةَ فَتُقْطَعُ يَدُهُ وَيَسْرِقُ الْحَبْلَ فَتُقْطَعُ يَدُهُ " .
Sunan Ibn Majah 2585
It was narrated from Aishah that the Messenger of Allah (S.A.W.) said: “Do not cut off (the thief's hand) except for something worth one quarter of a Dinar or more
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَمْرَةَ، أَخْبَرَتْهُ عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي رُبُعِ دِينَارٍ فَصَاعِدًا " .
Sunan Ibn Majah 2586
It was narrated from Amir bin Sa'd, from this father, that the Prophet (ﷺ) said: “The hand of the thief is to be cut off for the price of a shield.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو هِشَامٍ الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَبُو وَاقِدٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " تُقْطَعُ يَدُ السَّارِقِ فِي ثَمَنِ الْمِجَنِّ " .
Sunan Ibn Majah 2661
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: “A father should not be killed for his son.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يُقْتَلُ بِالْوَلَدِ الْوَالِدُ " .
Sunan Ibn Majah 2662
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that 'Umar bin Khattab said: “I heard the Messenger of Allah (ﷺ) say: 'A father should not be killed for his son.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يُقْتَلُ الْوَالِدُ بِالْوَلَدِ " .
Sunan Ibn Majah 2821
Ja’far bin ‘Amr bin Huraith narrated that his father said: “It is as if I can see the Messenger of Allah (ﷺ), wearing a black turban, with its two ends hanging between his shoulders.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُسَاوِرٍ، حَدَّثَنِي جَعْفَرُ بْنُ عَمْرِو بْنِ حُرَيْثٍ، عَنْ أَبِيهِ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَيْهَا بَيْنَ كَتِفَيْهِ .
Sunan Ibn Majah 2934
It was narrated from Ibrahim bin ‘Abdullah bin Hunain, from his father, that ‘Abdullah bin ‘Abbas and Miswar bin Makhramah disagreed at Abwa’. Abdullah bin ‘Abbas said that the Muhrim may wash his head, and Miswar said that the Muhrim may not wash his head. Ibn ‘Abbas sent me to Abu Ayyub Al-Ansari to ask him about that, and I found him taking a bath near the well, screened with a piece of cloth. I greeted him with Salam, and he said: “Who is this?” I said: “I am ‘Abdullah bin Hunain. ‘Abdullah bin ‘Abbas sent me to you to ask you how the Messenger of Allah (ﷺ) used to wash his head when he was in Ihram.” He said: “Abu Ayyub put his hand on the cloth and lowered it until his head appeared, then he said to someone who was pouring water for him, Pour water. So he poured water on his head. Then he rubbed his head with his hands, forwards and backwards, and said: ‘This is what I saw him (ﷺ) doing.’”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ . وَقَالَ الْمِسْوَرُ بْنُ مَخْرَمَةَ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ . فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِكَ، فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا قُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ . فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ . ثُمَّ قَالَ هَكَذَا رَأَيْتُهُ ـ صلى الله عليه وسلم ـ يَفْعَلُ .
Chapter 32: Prohibition Of Selling Fruits Before They Have Ripened
باب النَّهْىِ عَنْ بَيْعِ الثِّمَارِ، قَبْلَ أَنْ يَبْدُوَ، صَلاَحُهَا
Sunan Ibn Majah 2216
It was narrated from Jabir that : the Prophet (ﷺ) forbade selling fruits until they have ripened.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ .
Sunan Ibn Majah 2373
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: 'The one who bears false witness will not move away (on the Day of Resurrection) until Allah condemns him to Hell.' ”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُرَاتِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم {لَنْ تَزُولَ قَدَمُ شَاهِدِ الزُّورِ حَتَّى يُوجِبَ اللَّهُ لَهُ النَّارَ}.
Sunan Ibn Majah 2082
lt was narrated that Abul Hasan, the freed slave of Banu Nawfal, said: "Ibn 'Abbas was asked about a slave who divorces his wife twice, then (they are freed). Can he marry her? He said: 'Yes.' It was said to him: 'On what basis?' He said: 'The Messenger of Allah (ﷺ) passed such a judgement .' " (D a' if)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجَوَيْهِ أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُمَرَ بْنِ مُعَتِّبٍ، عَنْ أَبِي الْحَسَنِ، مَوْلَى بَنِي نَوْفَلٍ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنْ عَبْدٍ طَلَّقَ، امْرَأَتَهُ تَطْلِيقَتَيْنِ ثُمَّ أُعْتِقَا أَيَتَزَوَّجُهَا قَالَ نَعَمْ . فَقِيلَ لَهُ عَمَّنْ قَالَ قَضَى بِذَلِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ عَبْدُ الرَّزَّاقِ قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ لَقَدْ تَحَمَّلَ أَبُو الْحَسَنِ هَذَا صَخْرَةً عَظِيمَةً عَلَى عُنُقِهِ .
Sunan Ibn Majah 2214
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: "Do not sell fruits until they have ripened." And he forbade (both) the seller and the purchaser (to engage in such a transaction).
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ تَبِيعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلاَحُهَا " . نَهَى الْبَائِعَ وَالْمُشْتَرِيَ .
Sunan Ibn Majah 2215
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "Do not sell fruits until they have ripened."'
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ " .
Sunan Ibn Majah 2217
It was narrated from Anas bin Malik that : the Messenger of Allah (ﷺ) forbade selling fruits until they have changed the color, and selling grapes until they have turned black, and selling grains until they have hardened.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ بَيْعِ الثَّمَرَةِ حَتَّى تَزْهُوَ وَعَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ وَعَنْ بَيْعِ الْحَبِّ حَتَّى يَشْتَدَّ .
Sunan Ibn Majah 2372
It was narrated that Khuraim bin Fatik Al-Asadi said that : the Prophet(ﷺ) prayed the Morning prayer, and when he had finished, he stood up and said: “Bearing false witness is equivalent to associating others with Allah,” three times. Then he recited this Verse: “And shun lying speech (false statements), Hunafa' Lillah (i.e., worshiping none but Allah), not associating partners (in worship) to Him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا سُفْيَانُ الْعُصْفُرِيُّ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ النُّعْمَانِ الأَسَدِيِّ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ الأَسَدِيِّ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الصُّبْحَ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ " عُدِلَتْ شَهَادَةُ الزُّورِ بِالإِشْرَاكِ بِاللَّهِ " . ثَلاَثَ مَرَّاتٍ ثُمَّ تَلاَ هَذِهِ الآيَةَ {وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِه}.
Sunan Ibn Majah 2601
It was narrated from Abu Burdah bin Niyar that the Messenger of Allah (ﷺ) used to say: “No one should be given more than ten lashes, except in the case of one of the legal punishments of Allah (SWT).”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ بْنِ نِيَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ " لاَ يُجْلَدُ أَحَدٌ فَوْقَ عَشْرِ جَلَدَاتٍ إِلاَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " .
Sunan Ibn Majah 2602
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Do not punish with more than ten whips.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا عَبَّادُ بْنُ كَثِيرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُعَزِّرُوا فَوْقَ عَشَرَةِ أَسْوَاطٍ " .
Sunan Ibn Majah 2686
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said: “Whoever kills a Mu'ahid, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of forty years.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْحَسَنِ بْنِ عَمْرٍو، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَتَلَ مُعَاهِدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا " .
Sunan Ibn Majah 2687
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Whoever kills a Mu'ahid who has the protection of Allah and the protection of his Messenger, will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of Seventy years.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَعْدِيُّ بْنُ سُلَيْمَانَ، أَنْبَأَنَا ابْنُ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قَتَلَ مُعَاهِدًا لَهُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِهِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ سَبْعِينَ عَامًا " .
Sunan Ibn Majah 2846
It was narrated from Ayas bin Salamah bin Akwa’ that his father said: “We attacked, Hawazin at the time of the Messenger of Allah (ﷺ) with Aby Bakr. He awarded me a slave girl from Banu Fazarah, among the most beautiful of the Arabs, who was wearing an animal skin of hers. I did not divest her of her clothing until I reached Al-Madinah. Then the Prophet (ﷺ) met me in the marketplace, and said: ‘By Alla, give her to me.’ So I gave her to him, and he sent her as a ransom for some of the Muslim prisoners who were in Makkah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ غَزَوْنَا مَعَ أَبِي بَكْرٍ هَوَازِنَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَفَّلَنِي جَارِيَةً مِنْ بَنِي فَزَارَةَ مِنْ أَجْمَلِ الْعَرَبِ عَلَيْهَا قِشْعٌ لَهَا فَمَا كَشَفْتُ لَهَا عَنْ ثَوْبٍ حَتَّى أَتَيْتُ الْمَدِينَةَ فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم فِي السُّوقِ فَقَالَ " لِلَّهِ أَبُوكَ هَبْهَا لِي " . فَوَهَبْتُهَا لَهُ فَبَعَثَ بِهَا فَفَادَى بِهَا أُسَارَى مِنْ أُسَارَى الْمُسْلِمِينَ كَانُوا بِمَكَّةَ .
Sunan Ibn Majah 2956
It was narrated that ‘Abdullah bin ‘Umar said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever performs Tawaf around the House and prays two Rak’ah, it is as if he freed a slave.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ، عَنْ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ طَافَ بِالْبَيْتِ وَصَلَّى رَكْعَتَيْنِ كَانَ كَعِتْقِ رَقَبَةٍ " .
Sunan Ibn Majah 2957
Humaid bin Abu Sawiyyah said: I heard Ibn Hisham asking ‘Ata’ bin Abu Rabah about the Yemenite Corner, when he was performing Tawaf around the House. ‘Ata’ said: Abu Hurairah told me that the Prophet (ﷺ) said: “Seventy angels have been appointed over it. Whoever says: Allahumma inni as’alukal-‘afwa wal-‘afiyah fid-dunya wal-akhirah; Rabbana atina fid-dunya hasanah, wa fil-akhirati hasanah, wa qina ‘adhaban-Nar (O Allah, I ask You for pardon and well-being in this world and in the Hereafter. Our Lord, give us good in this world and good in the Hereafter and protect us from the torment of the Fire), they say: Amin.” When he reached the Black Corner (where the Black Stone is), he said: O Abu Muhammad! What have you heard about this Black Corner? ‘Ata’ said: Abu Hurairah told me that he heard the Messenger of Allah (ﷺ) say: “Whoever faces it is facing the Hand of the Most Merciful.’” Ibn Hisham said to him: O Abu Muhammad, what about Tawaf? ‘Ata’ said: Abu Hurairah told me that he heard the Prophet (ﷺ) say: “Whoever performs Tawaf around the House seven times and does not say anything except: Subhan Allah wal-hamdu lillah, wa la ilaha illallah wa Allahu Akbar, wa la hawla wa la quwwata illa billah (Glory is to Allah, praise is to Allah, none has the right to be worshipping but Allah, and there is no power nor strength except with Allah), ten bad deeds will be erased from him, ten merits will be recorded for him, and he will be raised ten degrees in status. Whoever performs Tawaf and talks when he is in that situation, is wading in mercy like one who wades in water.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا حُمَيْدُ بْنُ أَبِي سَوِيَّةَ، قَالَ سَمِعْتُ ابْنَ هِشَامٍ، يَسْأَلُ عَطَاءَ بْنَ أَبِي رَبَاحٍ عَنِ الرُّكْنِ الْيَمَانِيِّ، وَهُوَ يَطُوفُ بِالْبَيْتِ فَقَالَ عَطَاءٌ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " وُكِلَ بِهِ سَبْعُونَ مَلَكًا فَمَنْ قَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ - قَالُوا آمِينَ " . فَلَمَّا بَلَغَ الرُّكْنَ الأَسْوَدَ قَالَ يَا أَبَا مُحَمَّدٍ مَا بَلَغَكَ فِي هَذَا الرُّكْنِ الأَسْوَدِ فَقَالَ عَطَاءٌ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ فَاوَضَهُ فَإِنَّمَا يُفَاوِضُ يَدَ الرَّحْمَنِ " . قَالَ لَهُ ابْنُ هِشَامٍ يَا أَبَا مُحَمَّدٍ فَالطَّوَافُ قَالَ عَطَاءٌ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ طَافَ بِالْبَيْتِ سَبْعًا وَلاَ يَتَكَلَّمُ إِلاَّ بِسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَقُوَّةَ إِلاَّ بِاللَّهِ مُحِيَتْ عَنْهُ عَشْرُ سِيِّئَاتٍ وَكُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ وَرُفِعَ لَهُ بِهَا عَشْرُ دَرَجَاتٍ وَمَنْ طَافَ فَتَكَلَّمَ وَهُوَ فِي تِلْكَ الْحَالِ خَاضَ فِي الرَّحْمَةِ بِرِجْلَيْهِ كَخَائِضِ الْمَاءِ بِرِجْلَيْهِ " .
Chapter 34: Allowing More When Weighing Goods For Sale
باب الرُّجْحَانِ فِي الْوَزْنِ
Sunan Ibn Majah 2222
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: "When you weigh, allow more. "
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا وَزَنْتُمْ فَأَرْجِحُوا " .
Sunan Ibn Majah 2084
It was narrated from Humaid bin Nafi' that: he heard Zainab the daughter of Umm Salamah narrating that she heard Umm Salamah and Umm Habibah mention that a woman came to the Prophet (ﷺ) and said that her daughter's husband had died, and she was suffering from an eye disease, and she wanted to apply kohl to her eyes (as a remedy). The Messenger of Allah (ﷺ) said: "One of you would throw a she-camel's dropping when a year had passed (since the death of her husband. Rather it is four months and ten (days)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، . أَنَّهُ سَمِعَ زَيْنَبَ ابْنَةَ أُمِّ سَلَمَةَ، تُحَدِّثُ أَنَّهَا سَمِعَتْ أُمَّ سَلَمَةَ، وَأُمَّ حَبِيبَةَ تَذْكُرَانِ أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنَّ ابْنَةً لَهَا تُوُفِّيَ عَنْهَا زَوْجُهَا فَاشْتَكَتْ عَيْنُهَا فَهِيَ تُرِيدُ أَنْ تَكْحَلَهَا . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " قَدْ كَانَتْ إِحْدَاكُنَّ تَرْمِي بِالْبَعْرَةِ عِنْدَ رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
Sunan Ibn Majah 2220
It was narrated that Suwaid bin Qais said: "Makhrafah Al' Abdi and I brought linens from Hajar[1] The Messenger of Allah (ﷺ) came to us to bargain with us with some trousers. There was someone with me who weighed (the goods) in exchange for a wage. So the Prophet (ﷺ) said to the one weighing: 'Weigh and add more.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، قَالَ جَلَبْتُ أَنَا وَمَخْرَفَةُ الْعَبْدِيُّ، بَزًّا مِنْ هَجَرَ فَجَاءَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَاوَمَنَا سَرَاوِيلَ وَعِنْدَنَا وَزَّانٌ يَزِنُ بِالأَجْرِ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ " يَا وَزَّانُ زِنْ وَأَرْجِحْ " .
Sunan Ibn Majah 2221
It was narrated that Simak bin Harb said: "I heard Malik Abu Safwan bin 'Umairah, say: 'I bought a pair of trousers from the Messenger of Allah (ﷺ) before the Hijrah, and he weighed it for me and allowed more."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ مَالِكًا أَبَا صَفْوَانَ بْنَ عُمَيْرَةَ، قَالَ بِعْتُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رِجْلَ سَرَاوِيلَ قَبْلَ الْهِجْرَةِ فَوَزَنَ لِي فَأَرْجَحَ لِي .
Sunan Ibn Majah 2605
It was narrated from Abu Hurairah that Sa'd bin Ubadah Al-Ansari said: “O Messenger of Allah (ﷺ) if a man finds another man with his wife, should he kill him?” The Messenger of Allah (ﷺ) said: “No.” Sa'd said: “Yes he should, by the one who honored you with the Truth!” The Messenger of Allah (ﷺ) said: “Listen to what your leader says!”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمَدِينِيُّ أَبُو عُبَيْدٍ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ الأَنْصَارِيَّ، قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يَجِدُ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ " . قَالَ سَعْدٌ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْمَعُوا مَا يَقُولُ سَيِّدُكُمْ " .
Sunan Ibn Majah 2606
It was narrated that Salamah bin Muhabbiq said: “When the Verse of legal punishments was revealed, it was said to Abu Thabit Sa'd bin Ubadah, who was a jealous man: ‘If you found another man with your wife, what would you do?’ He said: “I would strike them both wife the sword; do you think I should wait until I bring four (witness) and he has satisfied himself and gone away? Or should I say I saw such and such, and you will carry out the legal punishment punishment on me (for slander) and never accept my testimony thereafter?' Mention of that was made to the prophet (ﷺ) and he said: “The sword is sufficient as a witness.' Then he said: 'No (on second thought) I am afraid that the drunkard and the jealous would pursue that.” (Da'if) Abu Abdullah - meaning Ibn Majah - said: “I heard Abu Zurah saying: “This is a Hadith of Ali bin Muhammad At-Tanafisi, I did not hear it from him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الْفَضْلِ بْنِ دَلْهَمٍ، عَنِ الْحَسَنِ، عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، قَالَ قِيلَ لأَبِي ثَابِتٍ سَعْدِ بْنِ عُبَادَةَ حِينَ نَزَلَتْ آيَةُ الْحُدُودِ وَكَانَ رَجُلاً غَيُورًا أَرَأَيْتَ لَوْ أَنَّكَ وَجَدْتَ مَعَ أُمِّ ثَابِتٍ رَجُلاً أَىَّ شَىْءٍ كُنْتَ تَصْنَعُ قَالَ كُنْتُ ضَارِبَهُمَا بِالسَّيْفِ أَنْتَظِرُ حَتَّى أَجِيءَ بِأَرْبَعَةٍ إِلَى مَا ذَاكَ قَدْ قَضَى حَاجَتَهُ وَذَهَبَ . أَوْ أَقُولُ رَأَيْتُ كَذَا وَكَذَا فَتَضْرِبُونِي الْحَدَّ وَلاَ تَقْبَلُوا لِي شَهَادَةً أَبَدًا . قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " كَفَى بِالسَّيْفِ شَاهِدًا " . ثُمَّ قَالَ " لاَ إِنِّي أَخَافُ أَنْ يَتَتَايَعَ فِي ذَلِكَ السَّكْرَانُ وَالْغَيْرَانُ " . قَالَ أَبُو عَبْدِ اللَّهِ يَعْنِي ابْنَ مَاجَهْ سَمِعْتُ أَبَا زُرْعَةَ يَقُولُ هَذَا حَدِيثُ عَلِيِّ بْنِ مُحَمَّدٍ الطَّنَافِسِيِّ وَفَاتَنِي مِنْهُ .
Sunan Ibn Majah 2690
It was narrated that Abu Hurairah said: “A man killed (another) during the time of the Messenger of Allah (ﷺ) and was referred to the Prophet (ﷺ). He handed him over to the victim's next of kin, but the killer said: 'O Messenger of Allah (ﷺ), by Allah I did not mean to kill him.' The Messenger of Allah (ﷺ) said to the next of kin, 'If he is telling the truth and you kill him, you will go to Hell.' So he let him go. He had been tied with a rope, and he went out dragging his rope, so he became known as Dhan-Nis'ah (the one with the rope).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَتَلَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَدَفَعَهُ إِلَى وَلِيِّ الْمَقْتُولِ فَقَالَ الْقَاتِلُ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا أَرَدْتُ قَتْلَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْوَلِيِّ " أَمَا إِنَّهُ إِنْ كَانَ صَادِقًا ثُمَّ قَتَلْتَهُ دَخَلْتَ النَّارَ " . قَالَ فَخَلَّى سَبِيلَهُ . قَالَ وَكَانَ مَكْتُوفًا بِنِسْعَةٍ فَخَرَجَ يَجُرُّ نِسْعَتَهُ فَسُمِّيَ ذَا النِّسْعَةِ .
Sunan Ibn Majah 2691
It was narrated that Anas bin Malik said: “A man brought the killer of his relative to the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said: 'Pardon him,' but the refused. He said: 'Take the blood money,' but he refused. He said: 'Go and kill him, but then you will be like him.’ Someone caught up with him and reminded him that the Messenger of Allah (ﷺ) had said: 'Go and kill him, but then you will be like him.’ So he let him go. He said: So he was seen dragging his strap going to his family. He said: It seemed that he had tied him up.
It's narrated that AbdurRahman bin AlQasim said "Then it is not (permissible) for anyone after the Prophet (ﷺ) ﷺ to say 'Go and kill him, but then you will be like him.' "
حَدَّثَنَا أَبُو عُمَيْرٍ، عِيسَى بْنُ مُحَمَّدٍ النَّحَّاسُ وَعِيسَى بْنُ يُونُسَ وَالْحُسَيْنُ بْنُ أَبِي السَّرِيِّ الْعَسْقَلاَنِيُّ قَالُوا حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ ابْنِ شَوْذَبٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَتَى رَجُلٌ بِقَاتِلِ وَلِيِّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اعْفُ " . فَأَبَى فَقَالَ " خُذْ أَرْشَكَ " . فَأَبَى . قَالَ " اذْهَبْ فَاقْتُلْهُ فَإِنَّكَ مِثْلُهُ " . قَالَ فَلُحِقَ بِهِ فَقِيلَ لَهُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ قَالَ " اقْتُلْهُ فَإِنَّكَ مِثْلُهُ " . فَخَلَّى سَبِيلَهُ . قَالَ فَرُئِيَ يَجُرُّ نِسْعَتَهُ ذَاهِبًا إِلَى أَهْلِهِ . قَالَ كَأَنَّهُ قَدْ كَانَ أَوْثَقَهُ .
قَالَ أَبُو عُمَيْرٍ فِي حَدِيثِهِ قَالَ ابْنُ شَوْذَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، فَلَيْسَ لأَحَدٍ بَعْدَ النَّبِيِّ صلى الله عليه وسلم أَنْ يَقُولَ " اقْتُلْهُ فَإِنَّكَ مِثْلُهُ " . قَالَ ابْنُ مَاجَهْ هَذَا حَدِيثُ الرَّمْلِيِّينَ لَيْسَ إِلاَّ عِنْدَهُمْ .
Sunan Ibn Majah 2848
It was narrated that Zaid bin Khalid Al-Juhani said: “A man from (the tribe of) Ashja’ died in Khaibar, and the Prophet (ﷺ) said: ‘Offer the funeral prayer for your companion.’ The people found that strange.* When he saw that, he said: ‘Your companion stole from the spoils of war (when fighting) in the cause of Allah.’”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ تُوُفِّيَ رَجُلٌ مِنْ أَشْجَعَ بِخَيْبَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " صَلُّوا عَلَى صَاحِبِكُمْ " . فَأَنْكَرَ النَّاسُ ذَلِكَ وَتَغَيَّرَتْ لَهُ وُجُوهُهُمْ فَلَمَّا رَأَى ذَلِكَ قَالَ " إِنَّ صَاحِبَكُمْ غَلَّ فِي سَبِيلِ اللَّهِ " . قَالَ زَيْدٌ فَالْتَمَسُوا فِي مَتَاعِهِ فَإِذَا خَرَزَاتٌ مِنْ خَرَزِ يَهُودَ مَا تُسَاوِي دِرْهَمَيْنِ .
Sunan Ibn Majah 2849
It was narrated that ‘Abdullah bin ‘Amr said: “There was a man called Kirkah in charge of the goods of the Prophet (ﷺ), who died. The Prophet (ﷺ) said: ‘He is in Hell.’ They went and looked, and found him wearing a garment or a cloak that he had stolen from the spoils of war.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ كَانَ عَلَى ثَقَلِ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ يُقَالُ لَهُ كِرْكِرَةُ . فَمَاتَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هُوَ فِي النَّارِ " . فَذَهَبُوا يَنْظُرُونَ فَوَجَدُوا عَلَيْهِ كِسَاءً أَوْ عَبَاءَةً قَدْ غَلَّهَا .
Sunan Ibn Majah 2850
It was narrated that ‘Ubadah bin Samit said: “The Messenger of Allah (ﷺ) led us in prayer on the Day of Hunain, beside a camel that was part of the spoils of war. Then he took something from the camel, and extracted from it a hair, which he placed between two of his fingers. Then he said: ‘O people, this is part of your spoils of war. Hand over a needle and thread and anything greater than that or less than that. For stealing from the spoils of war will be a source of shame for those who do it, and ignominy and Fire, on the Day of Resurrection.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي سِنَانٍ، عِيسَى بْنِ سِنَانٍ عَنْ يَعْلَى بْنِ شَدَّادٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ إِلَى جَنْبِ بَعِيرٍ مِنَ الْمَقَاسِمِ ثُمَّ تَنَاوَلَ شَيْئًا مِنَ الْبَعِيرِ فَأَخَذَ مِنْهُ قَرَدَةً - يَعْنِي وَبَرَةً - فَجَعَلَ بَيْنَ إِصْبَعَيْهِ ثُمَّ قَالَ " يَا أَيُّهَا النَّاسُ إِنَّ هَذَا مِنْ غَنَائِمِكُمْ أَدُّوا الْخَيْطَ وَالْمِخْيَطَ فَمَا فَوْقَ ذَلِكَ فَمَا دُونَ ذَلِكَ فَإِنَّ الْغُلُولَ عَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ وَشَنَارٌ وَنَارٌ " .
Sunan Ibn Majah 2961
It was narrated from Umm Salamah that she fell sick, so the Messenger of Allah (ﷺ) told her to perform Tawaf from behind the people, riding. She said: “I saw the Messenger of Allah (ﷺ) praying facing the House, and reciting: “By the Tur (Mount), And by the Book Inscribed.’” [52:1-2]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ، أَنَّهَا مَرِضَتْ فَأَمَرَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ تَطُوفَ مِنْ وَرَاءِ النَّاسِ وَهِيَ رَاكِبَةٌ . قَالَتْ فَرَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي إِلَى الْبَيْتِ وَهُوَ يَقْرَأُ {وَالطُّورِ * وَكِتَابٍ مَسْطُورٍ} . قَالَ ابْنُ مَاجَهْ هَذَا حَدِيثُ أَبِي بَكْرٍ .
Chapter 44: Contractual Obligation Regarding A Slave
باب عُهْدَةِ الرَّقِيقِ
Sunan Ibn Majah 2245
It was narrated from 'Uqbah bin 'Amir that the Messenger of Allah (ﷺ) said: "There is no contractual obligation after four (days)."
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ عُهْدَةَ بَعْدَ أَرْبَعٍ " .
Sunan Ibn Majah 2244
It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) said: "The contractual obligation regarding a slave lasts for three days." (1)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، إِنْ شَاءَ اللَّهُ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عُهْدَةُ الرَّقِيقِ ثَلاَثَةُ أَيَّامٍ " .
Sunan Ibn Majah 2876
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever enters a horse (in a race) between two other horses, not knowing whether it will win, that is not gambling. But whoever enters a horse (in race) between two other horses, certain that it will win, that is gambling.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَهُوَ لاَ يَأْمَنُ أَنْ يَسْبِقَ فَلَيْسَ بِقِمَارٍ وَمَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَهُوَ يَأْمَنُ أَنْ يَسْبِقَ فَهُوَ قِمَارٌ " .
Sunan Ibn Majah 2877
It was narrated that Ibn ‘Umar said: “The Messenger of Allah (ﷺ) made a horse lean, and he would send the horse that he had made lean from Hafya’ to Thaniyyatul-Wada’, and (he would send) the horse that he had not made lean from Thaniyyatul-Wada’ to the mosque of Banu Zuraiq.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ ضَمَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْخَيْلَ فَكَانَ يُرْسِلُ الَّتِي ضُمِّرَتْ مِنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ وَالَّتِي لَمْ تُضَمَّرْ مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ .
Sunan Ibn Majah 2878
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “There should be no prizes for racing except races with camels and horses.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي الْحَكَمِ، - مَوْلَى بَنِي لَيْثٍ - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ سَبَقَ إِلاَّ فِي خُفٍّ أَوْ حَافِرٍ " .
Sunan Ibn Majah 2989
It was narrated from Talhah bin ‘Ubaidullah that he heard the Messenger of Allah (ﷺ) say: “Hajj is Jihad and ‘Umrah is voluntary.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى الْخُشَنِيُّ، حَدَّثَنَا عُمَرُ بْنُ قَيْسٍ، أَخْبَرَنِي طَلْحَةُ بْنُ يَحْيَى، عَنْ عَمِّهِ، إِسْحَاقَ بْنِ طَلْحَةَ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " الْحَجُّ جِهَادٌ وَالْعُمْرَةُ تَطَوُّعٌ " .
Sunan Ibn Majah 2990
Isma’il narrated: “I heard ‘Abdullah bin Abu Awfa say: ‘We were with the Messenger of Allah (ﷺ) when he performed ‘Umrah. He performed Tawaf (around the Ka’bah) and we performed Tawaf with him. He prayed and we prayed with him, and we were shielding him from the people of Makkah lest anyone harm him.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا إِسْمَاعِيلُ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ اعْتَمَرَ فَطَافَ وَطُفْنَا مَعَهُ وَصَلَّى وَصَلَّيْنَا مَعَهُ وَكُنَّا نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ لاَ يُصِيبُهُ أَحَدٌ بِشَىْءٍ .
Chapter 54: The Muzabanah And The Muhaqalah
باب الْمُزَابَنَةِ وَالْمُحَاقَلَةِ
Sunan Ibn Majah 2266
lt was narrated from Sabir bin 'Abdullah that : the Messenger of Allah (ﷺ) forbade the Muhaqalah and the Muzabanah.
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي الزُّبَيْرِ، وَسَعِيدِ بْنِ مِينَاءَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ .
Sunan Ibn Majah 2267
It was narrated that Rafi, bin Khadij said: "The Messenger of Allah (ﷺ) forbade the Muhaqalah and the Muzabanah."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ طَارِقِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ .
Sunan Ibn Majah 2265
It was narrated that 'Abduilah bin 'Umar said: "The Messenger of Allah (ﷺ) forbade the Muzabanah. The Muzdbanah means when a man sells the dates of his grove when they are still on the tree, for a measure of dty dates;[2] or, if it is grapes, he sells them when they are still on the vine, for a measure of raisins; or if it is a crop, he sells it for food, estimating the amount (of the crop in the field). He forbade all of these things."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْمُزَابَنَةِ . وَالْمُزَابَنَةُ أَنْ يَبِيعَ الرَّجُلُ تَمْرَ حَائِطِهِ إِنْ كَانَتْ نَخْلاً بِتَمْرٍ كَيْلاً وَإِنْ كَانَتْ كَرْمًا أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلاً وَإِنْ كَانَتْ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ نَهَى عَنْ ذَلِكَ كُلِّهِ .
Chapter 58: Emphatic Prohibitions Of Usury
باب التَّغْلِيظِ فِي الرِّبَا
Sunan Ibn Majah 2275
It was narrated from 'Abdullah that the Prophet (ﷺ) said: "There are seventy-three degrees of usury."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ الصَّيْرَفِيُّ أَبُو حَفْصٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ زُبَيْدٍ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " الرِّبَا ثَلاَثَةٌ وَسَبْعُونَ بَابًا " .
Sunan Ibn Majah 2002
It was narrated that Abu Hurairah said: "A man from Banu Fazdrah came to the Messenger of Allah, and said: 'O Messenger of Allah, my wife has given birth to a black boy! The Messenger of Allah (ﷺ) said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any grey ones among them?' He said: 'Yes, there are some grey ones among them.' He said: 'Where does that come from?' He said: 'Perhaps it is hereditary.' He said: 'Likewise, perhaps this is hereditary! "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي وَلَدَتْ غُلاَمًا أَسْوَدَ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " هَلْ لَكَ مِنْ إِبِلٍ " . قَالَ نَعَمْ . قَالَ " فَمَا أَلْوَانُهَا " . قَالَ حُمْرٌ . قَالَ " هَلْ فِيهَا مِنْ أَوْرَقَ " . قَالَ إِنَّ فِيهَا لَوُرْقًا . قَالَ " فَأَنَّى أَتَاهَا ذَلِكَ " . قَالَ عَسَى عِرْقٌ نَزَعَهَا . قَالَ " وَهَذَا لَعَلَّ عِرْقًا نَزَعَهُ " . وَاللَّفْظُ لاِبْنِ الصَّبَّاحِ .
Sunan Ibn Majah 2003
It was narrated from Ibn 'Umar that: a man frorn the desert people came to the Prophet (ﷺ) and said: "O Messenger of Allah, my wife has given birth on my bed to a black boy, and there are no black people among my family." He said: "Do you have camels?" He said: "Yes." He said: "What color are they?" He said: "Red." He said: are there any black ones among them?" He said, "No." He said: "Are there any grey ones among them?" He said- "Yes." He said "How is that?" He said: "Perhaps it is hereditary." He said: "Perhaps (the color of) this son of yours is also hereditary."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبَاءَةُ بْنُ كُلَيْبٍ اللَّيْثِيُّ أَبُو غَسَّانَ، عَنْ جُوَيْرِيَةَ بْنِ أَسْمَاءَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، . أَنَّ رَجُلاً، مِنْ أَهْلِ الْبَادِيَةِ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي وَلَدَتْ عَلَى فِرَاشِي غُلاَمًا أَسْوَدَ وَإِنَّا أَهْلُ بَيْتٍ لَمْ يَكُنْ فِينَا أَسْوَدُ قَطُّ . قَالَ " هَلْ لَكَ مِنَ إِبِلٍ " . قَالَ نَعَمْ . قَالَ " فَمَا أَلْوَانُهَا " . قَالَ حُمْرٌ . قَالَ " هَلْ فِيهَا أَسْوَدُ " . قَالَ لاَ . قَالَ " فَهَلْ فِيهَا أَوْرَقُ " . قَالَ نَعَمْ . قَالَ " فَأَنَّى كَانَ ذَلِكَ " . قَالَ عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ . قَالَ " فَلَعَلَّ ابْنَكَ هَذَا نَزَعَهُ عِرْقٌ " .
Sunan Ibn Majah 2273
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:' "'On the night in which I was taken on the Night Journey (Al-Isra'), I came to people whose stomachs were like houses, in which there were snakes that could be seen from outside their stomachs. I said: 'Who are these, O Jibra’il?’ He said: 'They are the ones who consumed usury."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي الصَّلْتِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ مَنْ هَؤُلاَءِ يَا جِبْرَائِيلُ قَالَ هَؤُلاَءِ أَكَلَةُ الرِّبَا " .
Sunan Ibn Majah 2274
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "There are seventy degrees of usury, the least of which is equivalent to a man having intercourse with his mother."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ أَبِي مَعْشَرٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الرِّبَا سَبْعُونَ حُوبًا أَيْسَرُهَا أَنْ يَنْكِحَ الرَّجُلُ أُمَّهُ " .
Sunan Ibn Majah 2276
It was narrated that 'Umar bin Khattab said: "The last thing to be revealed was the Verse on usury but the Messenger of Allah (ﷺ) died before he had explained it to us. So give up usury (interest) and doubtful things."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ إِنَّ آخِرَ مَا نَزَلَتْ آيَةُ الرِّبَا وَإِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قُبِضَ وَلَمْ يُفَسِّرْهَا لَنَا فَدَعُوا الرِّبَا وَالرِّيبَةَ .
Sunan Ibn Majah 2277
It was narrated from 'Abdullah bin Mas'ud that : Xthe Messenger of Allah (ﷺ) cursed the one who consumes usury, the one who pays it, those who witness it and the one who writes it down.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ .
Sunan Ibn Majah 2278
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “There will come a time when there will be no one left who does not consume usury (interest), and whoever does not consume it will nevertheless be affected by it."'
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ سَعِيدِ بْنِ أَبِي خَيْرَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لاَ يَبْقَى مِنْهُمْ أَحَدٌ إِلاَّ أَكَلَ الرِّبَا فَمَنْ لَمْ يَأْكُلْ أَصَابَهُ مِنْ غُبَارِهِ " .
Sunan Ibn Majah 2279
It was narrated from Ibn Mas'ud that the Prophet (ﷺ) said: "There is no one who deals in usury a great deal (to increase his wealth) but he will end up with little (i.e., his wealth will be decreased)."
حَدَّثَنَا الْعَبَّاسُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، عَنْ إِسْرَائِيلَ، عَنْ رُكَيْنِ بْنِ الرَّبِيعِ بْنِ عَمِيلَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَا أَحَدٌ أَكْثَرَ مِنَ الرِّبَا إِلاَّ كَانَ عَاقِبَةُ أَمْرِهِ إِلَى قِلَّةٍ " .
Chapter 69: Keeping Livestock
باب اتِّخَاذِ الْمَاشِيَةِ
Sunan Ibn Majah 2304
It was narrated from Umm Hani' that the Prophet (ﷺ) said to her: "Keep sheep, for in them is blessing!'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أُمِّ هَانِئٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لَهَا " اتَّخِذِي غَنَمًا فَإِنَّ فِيهَا بَرَكَةً " .
Sunan Ibn Majah 2305
It was narrated that 'Urwah Al-Bariqi said in a Marfu’ report: "Camels are the pride of their owners, and sheep are a blessing, and goodness is tied to the forelocks of horses until the Day of Resurrection."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ حُصَيْنٍ، عَنْ عَامِرٍ، عَنْ عُرْوَةَ الْبَارِقِيِّ، يَرْفَعُهُ قَالَ " الإِبِلُ عِزٌّ لأَهْلِهَا وَالْغَنَمُ بَرَكَةٌ وَالْخَيْرُ مَعْقُودٌ فِي نَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ " .
Sunan Ibn Majah 2306
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: "Sheep are among the animals of Paradise."'
حَدَّثَنَا عِصْمَةُ بْنُ الْفَضْلِ النَّيْسَابُورِيُّ، وَمُحَمَّدُ بْنُ فِرَاسٍ أَبُو هُرَيْرَةَ الصَّيْرَفِيُّ، قَالاَ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا زَرْبِيٌّ، إِمَامُ مَسْجِدِ هِشَامِ بْنِ حَسَّانَ حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنِ ابْنِ عُمَرَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الشَّاةُ مِنْ دَوَابِّ الْجَنَّةِ " .
Sunan Ibn Majah 2307
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) commanded the rich to keep sheep, and he commanded the poor to keep chickens, and he said: 'When the rich keep chickens, then Allah will give permission for the town to be destroyed."'
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عَلِيُّ بْنُ عُرْوَةَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ أَمَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الأَغْنِيَاءَ بِاتِّخَاذِ الْغَنَمِ وَأَمَرَ الْفُقَرَاءَ بِاتِّخَاذِ الدَّجَاجِ وَقَالَ " عِنْدَ اتِّخَاذِ الأَغْنِيَاءِ الدَّجَاجَ يَأْذَنُ اللَّهُ بِهَلاَكِ الْقُرَى " .
Chapter 20: Passing Judgment By Casting Lots
باب الْقَضَاءِ بِالْقُرْعَةِ
Sunan Ibn Majah 2347
It was narrated from 'Aishah that : when the Prophet (ﷺ) traveled, he would cast lots among his wives (to decide which one would accompany him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ أَقْرَعَ بَيْنَ نِسَائِهِ .
Sunan Ibn Majah 2052
It was narrated that Aishah said: "The Messenger of Allah (ﷺ) gave us the choice, and we chose him, and he did not consider it as something (i.e., an effective divorce)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ خَيَّرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَاخْتَرْنَاهُ . فَلَمْ نَرَهُ شَيْئًا .
Sunan Ibn Majah 2053
It was narrated that Aishah said: "When the following was revealed: 'But if you desire Allah and His Messenger, (ﷺ) the Messenger of Allah (ﷺ) entered upon me and said: 'O Aishah I want to say something to you, and you do not have to hasten (in making a decision) until you have consulted your parents."' She said: "He knew, by Allah, that my parents would never tell me to leave him." She said: "Then he recited to me: ' O Prophet (Muhammad)! Say to your wives: " If you desire the life of this world, and its glitter.'" I said: 'Do I need to consult my parents about this? I choose Allah and His Messenger."'
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ {وَإِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ} دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي فِيهِ حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ قَالَتْ قَدْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَىَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ . قَالَتْ فَقَرَأَ عَلَىَّ {يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا } . الآيَاتِ . فَقُلْتُ فِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ قَدِ اخْتَرْتُ اللَّهَ وَرَسُولَهُ .
Sunan Ibn Majah 2134
It was narrated from Abu Sa'eed Ar-Ru'aini that 'Abdullah bin Malik told him, that : 'Uqbah bin 'Amir told him, that his sister vowed to walk, barefoot and bareheaded, and he mentioned that to the Messenger of Allah (ﷺ) He said: "Order her to ride and to cover her head, and to fast for three days."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ أَبِي سَعِيدٍ الرُّعَيْنِيِّ، أَنَّ عَبْدَ اللَّهِ بْنَ مَالِكٍ، أَخْبَرَهُ أَنَّ عُقْبَةَ بْنَ عَامِرٍ أَخْبَرَهُ أَنَّ أُخْتَهُ نَذَرَتْ أَنْ تَمْشِيَ حَافِيَةً غَيْرَ مُخْتَمِرَةٍ وَأَنَّهُ ذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " مُرْهَا فَلْتَرْكَبْ وَلْتَخْتَمِرْ وَلْتَصُمْ ثَلاَثَةَ أَيَّامٍ " .
Sunan Ibn Majah 2135
It was narrated that Abu Hurairah said: "The Prophet (ﷺ) saw an old man walking between his two sons, and he said: What is the matter with him?' His sons said: 'A vow, O Messenger of Allah.' He said: 'Let this old man ride, for Allah has no need of you or your vow."'
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ رَأَى النَّبِيُّ ـ صلى الله عليه وسلم ـ شَيْخًا يَمْشِي بَيْنَ ابْنَيْهِ فَقَالَ " مَا شَأْنُ هَذَا " . قَالَ ابْنَاهُ نَذْرٌ يَا رَسُولَ اللَّهِ . قَالَ " ارْكَبْ أَيُّهَا الشَّيْخُ فَإِنَّ اللَّهَ غَنِيٌّ عَنْكَ وَعَنْ نَذْرِكَ " .
Sunan Ibn Majah 2187
It was narrated that Hakim bin Hizam said: "I said: 'O Messenger of Allah, a man is asking me to sell him something that I do not possess; Shall I sell it to him?' He said: 'Do not sell what is not with you."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، قَالَ سَمِعْتُ يُوسُفَ بْنَ مَاهَكَ، يُحَدِّثُ عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الرَّجُلُ يَسْأَلُنِي الْبَيْعَ وَلَيْسَ عِنْدِي أَفَأَبِيعُهُ قَالَ " لاَ تَبِعْ مَا لَيْسَ عِنْدَكَ " .
Sunan Ibn Majah 2188
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "The Messenger of Allah (ﷺ) said: 'It is not permissible to sell something that is not with you, nor to profit from what you do not possess."'
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالاَ حَدَّثَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَحِلُّ بَيْعُ مَا لَيْسَ عِنْدَكَ وَلاَ رِبْحُ مَا لَمْ يُضْمَنْ " .
Sunan Ibn Majah 2189
It was narrated from 'Ata that 'Attab bin Asid said that : when the Messenger of Allah (ﷺ) sent him to Makkah, he forbade him from profiting off of what he did not possess.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ لَيْثٍ، عَنْ عَطَاءٍ، عَنْ عَتَّابِ بْنِ أَسِيدٍ، قَالَ لَمَّا بَعَثَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى مَكَّةَ نَهَاهُ عَنْ شِفِّ مَا لَمْ يُضْمَنْ .
Sunan Ibn Majah 2345
It was narrated from 'Imran bin Husain that : a man had six slaves, and he did not have any other wealth apart from them, and he set them free when he died. The Messenger of Allah (ﷺ) divided them into groups, set two free and left four as slaves.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، كَانَ لَهُ سِتَّةُ مَمْلُوكِينَ لَيْسَ لَهُ مَالٌ غَيْرُهُمْ فَأَعْتَقَهُمْ عِنْدَ مَوْتِهِ فَجَزَّأَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً .
Sunan Ibn Majah 2346
It was narrated from Abu Hurairah that : two men disputed concerning a transaction, and neither of them had proof. The Messenger of Allah (ﷺ) commanded them to draw lots as to which of them should swear an oath, whether they liked it or not.
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ خِلاَسٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلَيْنِ، تَدَارَءَا فِي بَيْعٍ لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَأَمَرَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَسْتَهِمَا عَلَى الْيَمِينِ أَحَبَّا ذَلِكَ أَمْ كَرِهَا .
Sunan Ibn Majah 2348
It was narrated that Zaid bin Arqam said: “A case was brought to 'Ali bin Abu Talib when he was in Yemen, concerning three men who had intercourse with a woman during one period of being free from menses. He asked two of them: “Do you affirm that this child belongs to (the third man)?” And they said: “No.” He asked another two of them: “Do you affirm that this child belongs to (the third man)?” And they said: “No.” Every time he asked two of them whether they affirmed that the child belonged to the third, they would say no. So he cast lots between them, and attributed the child to the one whose name was chosen in this manner, and obliged him to pay two thirds of the Diyah. The Prophet (ﷺ) was told of this, and he smiled so broadly that his back teeth became visible.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ صَالِحٍ الْهَمْدَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ خَيْرٍ الْحَضْرَمِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ أُتِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَهُوَ بِالْيَمَنِ فِي ثَلاَثَةٍ قَدْ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ فَقَالَ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ فَقَالاَ لاَ . ثُمَّ سَأَلَ اثْنَيْنِ فَقَالَ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ فَقَالاَ لاَ . فَجَعَلَ كُلَّمَا سَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ قَالاَ لاَ . فَأَقْرَعَ بَيْنَهُمْ وَأَلْحَقَ الْوَلَدَ بِالَّذِي أَصَابَتْهُ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَىِ الدِّيَةِ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ .
Sunan Ibn Majah 2433
It was narrated from Sa'd bin Atwal that : his brother died, leaving behind three hundred Dirham and dependents. “I wanted to spend (his money) on his dependents, but the Prophet (ﷺ) said: 'Your brother is being detained by his debt, so pay it off for him.'” He said “O Messenger of Allah (ﷺ), I have paid it off apart from two Dinar, which a woman is claiming but she has no proof.” He said: “Give them to her for she is telling the truth.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنِي عَبْدُ الْمَلِكِ أَبُو جَعْفَرٍ، عَنْ أَبِي نَضْرَةَ، عَنْ سَعْدِ بْنِ الأَطْوَلِ، أَنَّ أَخَاهُ، مَاتَ وَتَرَكَ ثَلاَثَمِائَةِ دِرْهَمٍ وَتَرَكَ عِيَالاً فَأَرَدْتُ أَنْ أُنْفِقَهَا عَلَى عِيَالِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ أَخَاكَ مُحْتَبَسٌ بِدَيْنِهِ فَاقْضِ عَنْهُ " . فَقَالَ يَا رَسُولَ اللَّهِ قَدْ أَدَّيْتُ عَنْهُ إِلاَّ دِينَارَيْنِ ادَّعَتْهُمَا امْرَأَةٌ وَلَيْسَ لَهَا بَيِّنَةٌ . قَالَ " فَأَعْطِهَا فَإِنَّهَا مُحِقَّةٌ " .
Sunan Ibn Majah 2434
It was narrated from Jabir bin 'Abdullah that : his father died owing thirty Wasq to a Jewish man. Jabir bin Abdullah asked him for respite but he refused. Jabir asked the Messenger of Allah (ﷺ) to intercede for him with him, so the Messenger of Allah (ﷺ) went and spoke to the Jew, asking him to accept dates in lieu of what was owed, but he refused. The Messenger of Allah (ﷺ) spoke to him but he refused to give respite. Then the Messenger of Allah (ﷺ) went in among the date-palm trees and walked among them. Then he said to Jabir: “Pick (dates) for him and pay off what is owed to him in full.” So he picked thirty Wasq of dates after the Messenger of Allah (ﷺ) came back, and there were twelve Wasq more (than what was owed). Jabir came to the Messenger of Allah (ﷺ) to tell him what had happened, and he found that the Messenger of Allah (ﷺ) was absent. When the Messenger of Allah (ﷺ) came back he came to him and told him that he had paid off the debt in full, and he told him about the extra dates. The Messenger of Allah (ﷺ) said: “Tell 'Umar bin Khattab about that.” So Jabir went to 'Umar said to him: “I knew when the Messenger of Allah (ﷺ) walked amongst them that Allah (SWT) would bless them for us.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، تُوُفِّيَ وَتَرَكَ عَلَيْهِ ثَلاَثِينَ وَسْقًا لِرَجُلٍ مِنَ الْيَهُودِ فَاسْتَنْظَرَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ فَأَبَى أَنْ يُنْظِرَهُ فَكَلَّمَ جَابِرٌ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيَشْفَعَ لَهُ إِلَيْهِ فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَلَّمَ الْيَهُودِيَّ لِيَأْخُذَ ثَمَرَ نَخْلِهِ بِالَّذِي لَهُ عَلَيْهِ فَأَبَى عَلَيْهِ فَكَلَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَنْ يُنْظِرَهُ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّخْلَ فَمَشَى فِيهَا ثُمَّ قَالَ لِجَابِرٍ " جُدَّ لَهُ فَأَوْفِهِ الَّذِي لَهُ " . فَجَدَّ لَهُ بَعْدَ مَا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثِينَ وَسْقًا وَفَضَلَ لَهُ اثْنَا عَشَرَ وَسْقًا فَجَاءَ جَابِرٌ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيُخْبِرَهُ بِالَّذِي كَانَ فَوَجَدَ رَسُولَ اللَّهِ صلى الله عليه وسلم غَائِبًا فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَهُ فَأَخْبَرَهُ أَنَّهُ قَدْ أَوْفَاهُ وَأَخْبَرَهُ بِالْفَضْلِ الَّذِي فَضَلَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَخْبِرْ بِذَلِكَ عُمَرَ بْنَ الْخَطَّابِ " . فَذَهَبَ جَابِرٌ إِلَى عُمَرَ فَأَخْبَرَهُ فَقَالَ لَهُ عُمَرُ لَقَدْ عَلِمْتُ حِينَ مَشَى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُبَارِكَنَّ اللَّهُ فِيهَا .
Sunan Ibn Majah 2480
It was narrated from 'Abdullah bin Zubair that : a man from among the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (ﷺ) concerning the streams of the Harrah with which he irrigated his palm trees. The Ansari said: “Let the water flow,” but he refused. So they referred their dispute to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said: “Irrigate (your trees) O Zubair, then let the water flow to your neighbor.” The Ansari became angry and said: “O Messenger of Allah (ﷺ), is it because he is your cousin (son of your paternal aunt)?” The expression of the Messenger of Allah (ﷺ) changed, then he said: “O Zubair, irrigate (your trees) then retain the water until it reaches the walls.” Zubair said: “I think this Verse was revealed concerning that: “But no, by your Lord, they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission [1].'” (Sahih) [1] An-Nisa 4.65
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرَّ . فَأَبَى عَلَيْهِ فَاخْتَصَمَا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ " . فَغَضِبَ الأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ " . قَالَ فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنِّي لأَحْسَبُ هَذِهِ الآيَةَ أُنْزِلَتْ فِي ذَلِكَ {فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لاَ يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا}.
Sunan Ibn Majah 2481
It was narrated that Tha'labah bin Abu Malik said: “The Messenger of Allah (ﷺ) ruled concerning the stream of Mahzur that the higher ground took precedence over the lower, so the higher ground should be irrigated until the water reached the ankles, then it should be released to those who were lower.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا زَكَرِيَّا بْنُ مَنْظُورِ بْنِ ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عُقْبَةَ بْنِ أَبِي مَالِكٍ، عَنْ عَمِّهِ، ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَيْلِ مَهْزُورٍ الأَعْلَى فَوْقَ الأَسْفَلِ يَسْقِي الأَعْلَى إِلَى الْكَعْبَيْنِ ثُمَّ يُرْسِلُ إِلَى مَنْ هُوَ أَسْفَلُ مِنْهُ .
Sunan Ibn Majah 2482
It was narrated from 'Amr bin Shu`aib, from his father, from his grandfather, that : the Messenger of Allah (ﷺ) ruled concerning the stream of Mahzur that the water should be retained until it reached the ankles, then released.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي سَيْلِ مَهْزُورٍ أَنْ يُمْسِكَ حَتَّى يَبْلُغَ الْكَعْبَيْنِ ثُمَّ يُرْسِلَ الْمَاءَ .
Sunan Ibn Majah 2483
It was narrated from 'Ubadah bin Samit that : the Messenger of Allah (ﷺ) ruled concerning the irrigation of palm trees from streams, that the higher ground should be irrigated before the lower, and that the water should be allowed to reach the ankles, then released to flow the nearest lower ground, and so on, until all the fields were watered or until the water ran out.
حَدَّثَنَا أَبُو الْمُغَلِّسِ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ إِسْحَاقَ بْنِ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي شُرْبِ النَّخْلِ مِنَ السَّيْلِ أَنَّ الأَعْلَى فَالأَعْلَى يَشْرَبُ قَبْلَ الأَسْفَلِ وَيُتْرَكُ الْمَاءُ إِلَى الْكَعْبَيْنِ ثُمَّ يُرْسَلُ الْمَاءُ إِلَى الأَسْفَلِ الَّذِي يَلِيهِ وَكَذَلِكَ حَتَّى تَنْقَضِيَ الْحَوَائِطُ أَوْ يَفْنَى الْمَاءُ .
Sunan Ibn Majah 2578
Anas bin Malik narrated that : some people from (the tribe of) `Urainah came to us (to Al-Madinah) during the time of the Messenger of Allah (ﷺ), but they did not want to stay in Al-Madinah because the climate did not suit them. He said: “Go out to the camels which belong to us, and drink their milk and urine.” So they did that (and recovered), then they apostatized from Islam and killed the herdsman of the Messenger of Allah (ﷺ) and stole his camels. The Messenger of Allah (ﷺ) sent people after them, and they were brought back. Then he cut off their hands and feet, branded their eyes and left them in Harrah until they died.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أُنَاسًا، مِنْ عُرَيْنَةَ قَدِمُوا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَقَالَ " لَوْ خَرَجْتُمْ إِلَى ذَوْدٍ لَنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا " . فَفَعَلُوا فَارْتَدُّوا عَنِ الإِسْلاَمِ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاسْتَاقُوا ذَوْدَهُ فَبَعَثَ رَسُولُ اللَّهِ فِي طَلَبِهِمْ فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَتَرَكَهُمْ بِالْحَرَّةِ حَتَّى مَاتُوا .
Sunan Ibn Majah 2579
It was narrated from 'Aishah that : some people raided the she-camels of the Messenger of Allah (ﷺ) , so the Prophet(ﷺ) cut off their hands and feet (on opposite sides) and lanced (gouged out) their eyes.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ، حَدَّثَنَا الدَّرَاوَرْدِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ قَوْمًا، أَغَارُوا عَلَى لِقَاحِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَطَعَ النَّبِيُّ صلى الله عليه وسلم أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ .
Sunan Ibn Majah 2656
It was narrated from Ya'la and Salamah the sons of Ummayah said: “We went out with the Messenger of Allah (ﷺ) on the military expedition of Tabuk, and with us was a friend of ours. He fought with another man while we were on the road. The man bit the hand on his opponent, who pulled away his hand and the man's tooth fell out. He came to Messenger of Allah (ﷺ) demanding compensatory money for his tooth, and the Messenger of Allah (ﷺ) said: 'Would anyone of you go and bite his brother like a stallion, then come demanding compensatory money? There is no compensatory for this.'” Hence, The Messenger of Allah (ﷺ) invalidated it (i.e compensatory in such case).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ، عَنْ عَمَّيْهِ، يَعْلَى وَسَلَمَةَ ابْنَىْ أُمَيَّةَ قَالاَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ وَمَعَنَا صَاحِبٌ لَنَا فَاقْتَتَلَ هُوَ وَرَجُلٌ آخَرُ وَنَحْنُ بِالطَّرِيقِ . قَالَ فَعَضَّ الرَّجُلُ يَدَ صَاحِبِهِ فَجَذَبَ صَاحِبُهُ يَدَهُ مِنْ فِيهِ فَطَرَحَ ثَنِيَّتَهُ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْتَمِسُ عَقْلَ ثَنِيَّتِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَعْمِدُ أَحَدُكُمْ إِلَى أَخِيهِ فَيَعَضُّهُ كَعِضَاضِ الْفَحْلِ ثُمَّ يَأْتِي يَلْتَمِسُ الْعَقْلَ لاَ عَقْلَ لَهَا " . قَالَ فَأَبْطَلَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
Sunan Ibn Majah 2657
It was narrated from 'Imran bin Husain that a : man bit another man on his forearm; he pulled away his arm away and the man’s tooth fell out. The matter was referred to Prophet (ﷺ) who invalidated it and said: 'Would one of you bite (another) like a stallion?'”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، عَضَّ رَجُلاً عَلَى ذِرَاعِهِ فَنَزَعَ يَدَهُ فَوَقَعَتْ ثَنِيَّتُهُ فَرُفِعَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَبْطَلَهَا . وَقَالَ " يَقْضَمُ أَحَدُكُمْ كَمَا يَقْضَمُ الْفَحْلُ " .
Sunan Ibn Majah 2816
It was narrated that Harith bin Hassan said: “I came to Al-Madinah and saw the Prophet (ﷺ) standing on the pulpit, and Bilal standing in front of him, with his sword by his side, and (I saw) a black flag. I said: ‘Who is this?’ He said: ‘This is ‘Amr bin ‘As, who has just come back from a campaign.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنِ الْحَارِثِ بْنِ حَسَّانَ، قَالَ قَدِمْتُ الْمَدِينَةَ فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم قَائِمًا عَلَى الْمِنْبَرِ وَبِلاَلٌ قَائِمٌ بَيْنَ يَدَيْهِ مُتَقَلِّدٌ سَيْفًا وَإِذَا رَايَةٌ سَوْدَاءُ فَقُلْتُ مَنْ هَذَا قَالُوا هَذَا عَمْرُو بْنُ الْعَاصِ قَدِمَ مِنْ غَزَاةٍ .
Sunan Ibn Majah 2817
It was narrated from Jabir bin ‘Abdullah that the Prophet (ﷺ) entered Makkah on the Day of the Conquest, and his standard was white.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَعَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ وَلِوَاؤُهُ أَبْيَضُ .
Sunan Ibn Majah 2818
It was narrated from Ibn ‘Abbas that the flag of the Messenger of Allah (ﷺ) was black, and his standard was white.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْوَاسِطِيُّ النَّاقِدُ، حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ حَيَّانَ، سَمِعْتُ أَبَا مِجْلَزٍ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَايَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتْ سَوْدَاءَ وَلِوَاؤُهُ أَبْيَضُ .
Sunan Ibn Majah 2931
It was narrated that Ibn ‘Abbas said: “I heard the Prophet (ﷺ) delivering a sermon – (one of the narrators) Hisham said: ‘On the pulpit’ – and he said: ‘Whoever does not have a waist wrap, let him wear pants or pajamas, and whoever does not have sandals, let him wear leather socks.’” In his narration, Hisham said: “If he does not find any, then let him wear pants or pajamas.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ أَبِي الشَّعْثَاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَخْطُبُ - قَالَ هِشَامٌ عَلَى الْمِنْبَرِ - فَقَالَ " مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ " . وَقَالَ هِشَامٌ فِي حَدِيثِهِ " فَلْيَلْبَسْ سَرَاوِيلَ إِلاَّ أَنْ يَفْقِدَ " .
Sunan Ibn Majah 2932
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “Whoever does not have sandals let him wear leather socks, and let him cut them to below the ankle.”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، وَعَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " .
Chapter 31: Passing Judgement On The Basis Of A Witness And An Oath
باب الْقَضَاءِ بِالشَّاهِدِ وَالْيَمِينِ
Sunan Ibn Majah 2369
It was narrated from Jabir that: the Prophet (ﷺ) passed judgement on the basis of an oath (from the claimant) along with a (single) witness.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ .
Sunan Ibn Majah 2081
It was narrated that Ibn 'Abbas said: "A man came to the Prophet (ﷺ) and said: 'O Messenger of Allah, my master married me to his slave woman, and now he wants to separate me and her.' The Messenger of Allah (ﷺ) ascended the pulpit and said: 'O people, what is the matter with one of you who marries his slave to his slave woman, then wants to separate them? Divorce belongs to the one who takes hold of the calf (i.e., her husband).’ “
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ مُوسَى بْنِ أَيُّوبَ الْغَافِقِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ سَيِّدِي زَوَّجَنِي أَمَتَهُ وَهُوَ يُرِيدُ أَنْ يُفَرِّقَ بَيْنِي وَبَيْنَهَا . قَالَ فَصَعِدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمِنْبَرَ فَقَالَ " يَا أَيُّهَا النَّاسُ مَا بَالُ أَحَدِكُمْ يُزَوِّجَ عَبْدَهُ أَمَتَهُ ثُمَّ يُرِيدُ أَنْ يُفَرِّقَ بَيْنَهُمَا إِنَّمَا الطَّلاَقُ لِمَنْ أَخَذَ بِالسَّاقِ " .
Sunan Ibn Majah 2210
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: "Whoever buys a palm tree that has been pollinated, its fruits belong to the seller, unless the purchaser stipulated a condition." (Sahih) Another chain from Ibn 'Umar, from the Prophet (ﷺ), with similar wording.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " مَنِ اشْتَرَى نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ " . حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Sunan Ibn Majah 2211
It was narrated from Salim bin 'Abdullah, bin 'Umar, from Ibn 'Umar, that : the Messenger of Allah (ﷺ) said: "Whoever sells a palm tree that has been pollinated, its fruits belong to the seller, unless the purchaser stipulated a condition. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser stipulated a condition."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، جَمِيعًا عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنِ ابْتَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ " .
Sunan Ibn Majah 2212
It was narrated from Nafi' from Ibn 'Umar that the Prophet (ﷺ) said: "Whoever sells a palm tree and sells a slave." Mentioning both of them together.[1]
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ " مَنْ بَاعَ نَخْلاً وَبَاعَ عَبْدًا جَمَعَهُمَا جَمِيعًا " .
Sunan Ibn Majah 2213
It was narrated that 'Ubadah bin Samit said: "The Messenger of Allah (ﷺ) ruled that the fruit of a palm tree belongs to the one who pollinated it, and that the wealth of a slave belongs to the one who sold him, unless the purchaser stipulated a condition."
حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ أَبُو الْمُغَلِّسِ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، حَدَّثَنِي إِسْحَاقُ بْنُ يَحْيَى بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَضَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ ثَمَرَ النَّخْلِ لِمَنْ أَبَّرَهَا إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَأَنَّ مَالَ الْمَمْلُوكِ لِمَنْ بَاعَهُ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ .
Sunan Ibn Majah 2368
It was narrated from Abu Hurairah that: the Messenger of Allah (ﷺ) passed judgment on the basis of an oath (from the claimant) along with a (single) witness. [This is in the absence of two witnesses.]
حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدِينِيُّ، أَحْمَدُ بْنُ عَبْدِ اللَّهِ الزُّهْرِيُّ وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ .
Sunan Ibn Majah 2370
It was narrated that Ibn 'Abbas said: “The Messenger of Allah (ﷺ) passed judgement on the basis of a witness along with an oath by the claimant.
حَدَّثَنَا أَبُو إِسْحَاقَ الْهَرَوِيُّ، إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حَاتِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ الْمَخْزُومِيُّ، حَدَّثَنَا سَيْفُ بْنُ سُلَيْمَانَ الْمَكِّيُّ، أَخْبَرَنِي قَيْسُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالشَّاهِدِ وَالْيَمِينِ .
Sunan Ibn Majah 2371
It was narrated from Surraq that : the Prophet (ﷺ) allowed the testimony of a man along with the oath of the claimant.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، - مَوْلَى الْمُنْبَعِثِ - عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ عَنْ سُرَّقٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَجَازَ شَهَادَةَ الرَّجُلِ وَيَمِينَ الطَّالِبِ .
Sunan Ibn Majah 2599
It was narrated from Ibn Abbas that the Messenger of Allah (ﷺ) said: “Do not carry out the legal punishment in the mosque.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا أَبُو حَفْصٍ الأَبَّارُ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ " .
Sunan Ibn Majah 2600
'Amr bin Shu'aib narrated from his father, from his grandfather, that: the Messenger of Allah (ﷺ) forbade lashing for the legal punishment in the mosques.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، أَنَّهُ سَمِعَ عَمْرَو بْنَ شُعَيْبٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ جَلْدِ الْحَدِّ فِي الْمَسَاجِدِ .
Sunan Ibn Majah 2683
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: “The blood of every Muslims is equal, they are one hand against others. The asylum offered by the lowest of them in status applies to them (all), and the return is granted to the farthest of them.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُرَدُّ عَلَى أَقْصَاهُمْ " .
Sunan Ibn Majah 2684
It was narrated from Ma'qil bin Yasar that the Messenger of Allah (ﷺ) said: “The Muslims are one hand against others, and their blood is equal.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ أَبُو ضَمْرَةَ، عَنْ عَبْدِ السَّلاَمِ بْنِ أَبِي الْجَنُوبِ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ وَتَتَكَافَأُ دِمَاؤُهُمْ " .
Sunan Ibn Majah 2685
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that the Messenger of Allah (ﷺ) said: “The hand of the Muslims is over others, and their blood and wealth is equal in value. The (asylum granted by) the lowest of them applies to the Muslims, and the Muslims return (the spoils of war) to the farthest of them.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَدُ الْمُسْلِمِينَ عَلَى مَنْ سِوَاهُمْ تَتَكَافَأُ دِمَاؤُهُمْ وَيُجِيرُ عَلَى الْمُسْلِمِينَ أَدْنَاهُمْ وَيَرُدُّ عَلَى الْمُسْلِمِينَ أَقْصَاهُمْ " .
Sunan Ibn Majah 2843
It was narrated that Usamah bin Said said: “The Messenger of Allah (ﷺ) sent me to a village called Ubna, and said: “Go to Ubna in the morning and burn it.’”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ صَالِحِ بْنِ أَبِي الأَخْضَرِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى قَرْيَةٍ يُقَالُ لَهَا أُبْنَى فَقَالَ " ائْتِ أُبْنَى صَبَاحًا ثُمَّ حَرِّقْ " .
Sunan Ibn Majah 2844
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) burned the palm trees of Banu Nadir, and cut down Buwairah (the name of their garden). Then Allah revealed the words: “What you (O Muslims) cut down of the palm trees (of the enemy), or you left them standing...” [59:5]
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ . وَهِيَ الْبُوَيْرَةُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً } الآيَةَ .
Sunan Ibn Majah 2845
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) burned the palm trees of Banu Nadir and cut them down. Concerning that, their poet said:
“It is easy for
the elite of Banu Luai –
To burn Al-Buwairah
in a Frightening manner.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ . وَفِيهِ يَقُولُ شَاعِرُهُمْ فَهَانَ عَلَى سَرَاةِ بَنِي لُؤَىٍّ حَرِيقٌ بِالْبُوَيْرَةِ مُسْتَطِيرُ
Sunan Ibn Majah 2955
It was narrated that ‘Aishah said: “I asked the Messenger of Allah (ﷺ) about the Hijr, and he said: ‘It is part of the House.’ I said: ‘What kept them from incorporating it into it?’ He said: ‘They ran out of funds.’ I said: ‘Why is its door so high up that it can only be reached with a ladder?’* He said: ‘That is what your people did so that they could let in whoever they wanted and keep out whoever they wanted. Were it not that your people have so recently left disbelief behind, and I am afraid that it would bother them, I would have changed it, incorporating what they left out and I would put its door at ground level.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْحِجْرِ . فَقَالَ " هُوَ مِنَ الْبَيْتِ " . قُلْتُ مَا مَنَعَهُمْ أَنْ يُدْخِلُوهُ فِيهِ قَالَ " عَجَزَتْ بِهِمُ النَّفَقَةُ " . قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا لاَ يُصْعَدُ إِلَيْهِ إِلاَّ بِسُلَّمٍ قَالَ " ذَلِكَ فِعْلُ قَوْمِكِ لِيُدْخِلُوهُ مَنْ شَاءُوا وَيَمْنَعُوهُ مَنْ شَاءُوا وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِكُفْرٍ مَخَافَةَ أَنْ تَنْفِرَ قُلُوبُهُمْ لَنَظَرْتُ هَلْ أُغَيِّرُهُ فَأُدْخِلَ فِيهِ مَا انْتَقَصَ مِنْهُ وَجَعَلْتُ بَابَهُ بِالأَرْضِ " .
Chapter 3: Lifelong Grant
باب الْعُمْرَى
Sunan Ibn Majah 2381
It was narrated from Zaid bin Thabit that : the Prophet (ﷺ) ruled that a gift given for life belongs to the heirs (of the recipient).
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنْ حُجْرٍ الْمَدَرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم جَعَلَ الْعُمْرَى لِلْوَارِثِ .
Sunan Ibn Majah 2441
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Do not forfeit items held in pledge.”
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُخْتَارِ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَغْلَقُ الرَّهْنُ " .
Sunan Ibn Majah 2723
It was narrated that Ma’qil bin Yasar said: “The Messenger of Allah (ﷺ) ruled concerning a grandfather who was among us, that he should receive one sixth.”
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا ابْنُ الطَّبَّاعِ، حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَدٍّ كَانَ فِينَا بِالسُّدُسِ .
Sunan Ibn Majah 275
It was narrated from Muhammed bin Al-Hanafiyyah that his father said: "The Messenger of Allah (ﷺ) said: 'The key to prayer is purification, its opening is to say 'Allahu Akbar' and its closing is to say As-salamu 'alaikum.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدٍ ابْنِ الْحَنَفِيَّةِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مِفْتَاحُ الصَّلاَةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ " .
Sunan Ibn Majah 276
It was narrated from Abu Sa'eed Al-Khudri that: The Messenger of Allah (ﷺ) said: "The key to prayer is purification, its opening is to say Allahu Akbar and its closing is to say As-salamu 'alaikum."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي سُفْيَانَ، طَرِيفٍ السَّعْدِيِّ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مِفْتَاحُ الصَّلاَةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ " .
Sunan Ibn Majah 2023
It was narrated from Ibn 'Umar that: he divorced his wife when she was menstruating, and 'Umar mentioned that to the Prophet (ﷺ). He said: "Tell him to take her back then divorce her when she is pure (not menstruating) or pregnant."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ " مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لِيُطَلِّقْهَا وَهِيَ طَاهِرٌ أَوْ حَامِلٌ " .
Sunan Ibn Majah 2098
It was narrated that Thabit bin Ad-Dahhak said: The Messenger of Allah (ﷺ) said: 'Whoever takes an oath to follow a religion other than Islam, telling a deliberate lie, he will be as he said.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ " .
Sunan Ibn Majah 2099
It was narrated from Anas that the Messenger of Allah (ﷺ) heard a man say: "If that happens, I will be a Jew." The Messenger of Allah (ﷺ) said: 'That is guaranteed."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا بَقِيَّةُ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَرَّرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ سَمِعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ رَجُلاً يَقُولُ أَنَا إِذًا لَيَهُودِيٌّ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " وَجَبَتْ " .
Sunan Ibn Majah 2100
It was narrated from Abdullah bin Buraidah that his father told that : the Messenger of Allah (ﷺ) said: "Whoever says: 'I have nothing to do with Islam,' if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound."
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ قَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ وَإِنْ كَانَ صَادِقًا لَمْ يَعُدْ إِلَيْهِ الإِسْلاَمُ سَالِمًا " .
Sunan Ibn Majah 2145
It was narrated that Qais bin Abu Gharazah said: "At the time of the Messenger of Allah (ﷺ) we used to be called brokers, but the Messenger of Allah (ﷺ) passed by us and called by a name that was better than that. He said: 'O merchants, selling involves (false) oaths and idle talk, so mix some charity with it."'
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا نُسَمَّى فِي عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ السَّمَاسِرَةَ فَمَرَّ بِنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَمَّانَا بِاسْمٍ هُوَ أَحْسَنُ مِنْهُ فَقَالَ " يَا مَعْشَرَ التُّجَّارِ إِنَّ الْبَيْعَ يَحْضُرُهُ الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ " .
Sunan Ibn Majah 2146
It was narrated from Isma'il bin 'Ubaid bin Rifa'ah, from his father, that his grandfather Rifa'ah said: "We went out with the Messenger of Allah (ﷺ) and the people were trading early in the morning. He called them: 'O merchants!' and when they looked up and craned their necks, he said : 'The merchants will be raised on the Day of Resurrection as immoral people, apart from those who fear Allah and act righteously and speak the truth (i.e. those who are honest)."'
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، رِفَاعَةَ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَإِذَا النَّاسُ يَتَبَايَعُونَ بُكْرَةً فَنَادَاهُمْ " يَا مَعْشَرَ التُّجَّارِ " . فَلَمَّا رَفَعُوا أَبْصَارَهُمْ وَمَدُّوا أَعْنَاقَهُمْ قَالَ " إِنَّ التُّجَّارَ يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلاَّ مَنِ اتَّقَى اللَّهَ وَبَرَّ وَصَدَقَ " .
Sunan Ibn Majah 2314
It was narrated from 'Amr bin 'As that he heard the Messenger of Allah (ﷺ) say: “When the judge passes a judgement and does his best and gets it right, he will have two rewards, and if he passes a judgement and does his best and gets it wrong, he will have one reward.” (Sahih) Yazid (one of narrators) said : “So I Narrated it to Abu Bakr bin 'Amr bin Hazm. He said: 'This is how it was narrated to me by Abu Salamah from Abu Hurairah.'”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي قَيْسٍ، - مَوْلَى عَمْرِو بْنِ الْعَاصِ - عَنْ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ فَاجْتَهَدَ فَأَخْطَأَ فَلَهُ أَجْرٌ " . قَالَ يَزِيدُ فَحَدَّثْتُ بِهِ أَبَا بَكْرِ بْنَ عَمْرِو بْنِ حَزْمٍ، فَقَالَ هَكَذَا حَدَّثَنِيهِ أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَة.َ
Sunan Ibn Majah 2315
Abu Hashim said: “Were it not for the Hadith of Ibn Buraidah from his father, from the Prophet (ﷺ) who said: 'Judges are of three types, two of whom will be in Hell and one will be in Paradise. The man who knows the truth and rules in accordance with it, will be in Paradise. The man who passes judgment on the people in ignorance will be in Hell' - we would have said that if the judge does his best he will be in Paradise.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ تَوْبَةَ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، حَدَّثَنَا أَبُو هَاشِمٍ، قَالَ لَوْلاَ حَدِيثُ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " الْقُضَاةُ ثَلاَثَةٌ اثْنَانِ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ رَجُلٌ عَلِمَ الْحَقَّ فَقَضَى بِهِ فَهُوَ فِي الْجَنَّةِ وَرَجُلٌ قَضَى لِلنَّاسِ عَلَى جَهْلٍ فَهُوَ فِي النَّارِ وَرَجُلٌ جَارَ فِي الْحُكْمِ فَهُوَ فِي النَّارِ " . لَقُلْنَا إِنَّ الْقَاضِيَ إِذَا اجْتَهَدَ فَهُوَ فِي الْجَنَّةِ .
Sunan Ibn Majah 2379
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “There is no lifelong grant. Whoever is given something as a lifelong grant, it is his.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ عُمْرَى فَمَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ " .
Sunan Ibn Majah 2380
It was narrated that Jabir said: “I heard the Messenger of Allah (ﷺ) say: 'Whoever gives a lifelong grant to a man, it belongs to him (the recipient) and to his heirs. His (the giver's) words put an end to his right to it, and it belongs to the one to whom it was given for life and to his heirs.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَدْ قَطَعَ قَوْلُهُ حَقَّهُ فِيهَا فَهِيَ لِمَنْ أُعْمِرَ وَلِعَقِبِهِ " .
Sunan Ibn Majah 2394
It was narrated from 'Abdullah bin Buraidah that his father said: “A woman came to-the Prophet (ﷺ) and said: 'O Messenger of Allah (ﷺ), I gave my mother a slave girl of mine, and she has died.' The Messenger of Allah (ﷺ) said: 'Allah (SWT) has rewarded you, and returned to you your inheritance (without your seeking that.' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ . فَقَالَ " آجَرَكِ اللَّهُ وَرَدَّ عَلَيْكِ الْمِيرَاثَ " .
Sunan Ibn Majah 2395
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: “A man came to the Prophet (ﷺ) and said: 'I gave my mother a garden of mine, and she has died and has no other heir but me.' The Messenger of Allah(ﷺ) said: 'Your charity is valid and your garden has been returned to you.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي أَعْطَيْتُ أُمِّي حَدِيقَةً لِي وَإِنَّهَا مَاتَتْ وَلَمْ تَتْرُكْ وَارِثًا غَيْرِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَجَبَتْ صَدَقَتُكَ وَرَجَعَتْ إِلَيْكَ حَدِيقَتُكَ " .
Sunan Ibn Majah 2497
It was narrated from Abu Hurairah that: the Messenger of Allah (ﷺ) ruled concerning preemption of land that has not been divided; if the boundaries have been set then there is no preemption.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَعَبْدُ الرَّحْمَنِ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ـ رضي الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ فَلاَ شُفْعَةَ .
Sunan Ibn Majah 2497
Another chain narrates a hadith similar to the previous one.
حَدَّثَنَا مُحَمَّدُ بْنُ حَمَّادٍ الطِّهْرَانِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عَاصِمٍ سَعِيدُ بْنُ الْمُسَيَّبِ مُرْسَلٌ وَأَبُو سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ مُتَّصِلٌ .
Sunan Ibn Majah 2498
It was narrated from Abu Rafi' that the Messenger of Allah (ﷺ) said: “The partner has more right to what is near him, so long as he is still a partner.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الشَّرِيكُ أَحَقُّ بِسَقَبِهِ مَا كَانَ " .
Sunan Ibn Majah 2499
It was narrated from Jabir bin Abdullah that: the Messenger of Allah (ﷺ) ruled that preemption takes effect in all cases where land has not been divided. But if the boundaries have been set and the roads laid out, then there is no preemption.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ إِنَّمَا جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الشُّفْعَةَ فِي كُلِّ مَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ " .
Sunan Ibn Majah 2508
It was narrated from Miqdad bin 'Amr: That he went out one day to Al-Baqi', which is the graveyard, to relieve himself. People used to go out to relieve themselves only every two or three days, and their faces was like that of a camel (because of hunger and rough food). Then he entered a ruin and while he was squatting to relieve himself, he saw a rat bringing a Dinar out of a hole, then it went in and brought out another, until it had brought out seventeen Dinars. Then it brought out a piece of red rag.Miqdad said: “I picked up the rag and found another Dinar inside it, thus completing eighteen Dinar. I took them out and brought them to the Messenger of Allah (ﷺ), and told him what had happened. I said, 'Take its Sadaqah (charity), O Messenger of Allah (ﷺ).' He said: 'Take them back, for no Sadaqah is due on them. May Allah (SWT) bless them for you.' Then he said: 'Perhaps you put your hand in the hole?' I said: 'No, by the One Who has honored you with the truth.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، حَدَّثَتْنِي عَمَّتِي، قُرَيْبَةُ بِنْتُ عَبْدِ اللَّهِ أَنَّ أُمَّهَا، كَرِيمَةَ بِنْتَ الْمِقْدَادِ بْنِ عَمْرٍو أَخْبَرَتْهَا عَنْ ضُبَاعَةَ بِنْتِ الزُّبَيْرِ، عَنِ الْمِقْدَادِ بْنِ عَمْرٍو، أَنَّهُ خَرَجَ ذَاتَ يَوْمٍ إِلَى الْبَقِيعِ وَهُوَ الْمَقْبُرَةُ لِحَاجَتِهِ وَكَانَ النَّاسُ لاَ يَذْهَبُ أَحَدُهُمْ فِي حَاجَتِهِ إِلاَّ فِي الْيَوْمَيْنِ وَالثَّلاَثَةِ فَإِنَّمَا يَبْعَرُ كَمَا تَبْعَرُ الإِبِلُ ثُمَّ دَخَلَ خَرِبَةً فَبَيْنَمَا هُوَ جَالِسٌ لِحَاجَتِهِ إِذْ رَأَى جُرَذًا أَخْرَجَ مِنْ جُحْرٍ دِينَارًا ثُمَّ دَخَلَ فَأَخْرَجَ آخَرَ حَتَّى أَخْرَجَ سَبْعَةَ عَشَرَ دِينَارًا ثُمَّ أَخْرَجَ طَرَفَ خِرْقَةٍ حَمْرَاءَ . قَالَ الْمِقْدَادُ فَسَلَلْتُ الْخِرْقَةَ فَوَجَدْتُ فِيهَا دِينَارًا فَتَمَّتْ ثَمَانِيَةَ عَشَرَ دِينَارًا فَخَرَجْتُ بِهَا حَتَّى أَتَيْتُ بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ خَبَرَهَا فَقُلْتُ خُذْ صَدَقَتَهَا يَا رَسُولَ اللَّهِ . قَالَ " ارْجِعْ بِهَا لاَ صَدَقَةَ فِيهَا بَارَكَ اللَّهُ لَكَ فِيهَا " . ثُمَّ قَالَ " لَعَلَّكَ أَتْبَعْتَ يَدَكَ فِي الْجُحْرِ " . قُلْتُ لاَ وَالَّذِي أَكْرَمَكَ بِالْحَقِّ . قَالَ فَلَمْ يَفْنَ آخِرُهَا حَتَّى مَاتَ .
Sunan Ibn Majah 2518
Abu Hurairah (ra) said that the Messenger of Allah (ﷺ) said "Three who's support is a right upon Allah: the warrior in the path of Allah, the mukatab seeking to fulfill (his manumission debt), and the one getting married seeking chastity."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ثَلاَثَةٌ كُلُّهُمْ حَقٌّ عَلَى اللَّهِ عَوْنُهُ الْغَازِي فِي سَبِيلِ اللَّهِ وَالْمُكَاتَبُ الَّذِي يُرِيدُ الأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ التَّعَفُّفَ " .
Sunan Ibn Majah 2519
It was narrated from `Amr bin Shu'aib , from his father, from his grandfather that the Messenger of Allah (ﷺ) said: “Any slave who has made a contract to buy his freedom for one hundread Uqiyyah and pays it all except ten Uqiyyah; he is still a slave.” (One Uqiyyah is equal to 40 Dirham.)
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّمَا عَبْدٍ كُوتِبَ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلاَّ عَشْرَ أُوقِيَّاتٍ فَهُوَ رَقِيقٌ " .
Sunan Ibn Majah 2520
It was narrated from Umm Salamah that the Prophet (ﷺ) said: “If anyone of you (women) has a Mukatab, and he has enough (wealth) to pay off (his contact of manumission), she must veil herself from him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ نَبْهَانَ، - مَوْلَى أُمِّ سَلَمَةَ - عَنْ أُمِّ سَلَمَةَ، أَنَّهَا أَخْبَرَتْ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " إِذَا كَانَ لإِحْدَاكُنَّ مُكَاتَبٌ وَكَانَ عِنْدَهُ مَا يُؤَدِّي فَلْتَحْتَجِبْ مِنْهُ " .
Sunan Ibn Majah 2521
It was narrated from Hisham bin 'Urwah, from his father, about 'Aishah the wife of the Prophet (ﷺ) - : that Barirah came to her when she was came to her when she was Muktabah, and her masters had written a contract of manumission for nine Uqiyyah. She (`Aishah) said: “If your masters wish I will pay them that in one sum, and the right of inheritance will belong to me.” He said: “So she went to her masters and told them about that, but they insisted that the right of inheritance should belong to them. `Aishah mentioned that to the Prophet (ﷺ) and he said: 'Do it.' Then the Prophet (ﷺ) stood up and addressed the people. He praised and glorified Allah (SWT), then he said: 'What is the matter with some people who stipulated conditions that are not in the Book of Allah (SWT)? Every conditions that is not in the Book of Allah (SWT) is invalid, even if there are one hundred conditions. The Book of Allah(SWT) is more deserving of being followed and the conditions of Allah (SWT) are more binding. And the Wala belongs to the one who manumits (the slave).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ بَرِيرَةَ أَتَتْهَا وَهِيَ مُكَاتَبَةٌ قَدْ كَاتَبَهَا أَهْلُهَا عَلَى تِسْعِ أَوَاقٍ فَقَالَتْ لَهَا إِنْ شَاءَ أَهْلُكِ عَدَدْتُ لَهُمْ عَدَّةً وَاحِدَةً وَكَانَ الْوَلاَءُ لِي قَالَ فَأَتَتْ أَهْلَهَا فَذَكَرَتْ ذَلِكَ لَهُمْ فَأَبَوْا إِلاَّ أَنْ تَشْتَرِطَ الْوَلاَءَ لَهُمْ فَذَكَرَتْ عَائِشَةُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " افْعَلِي " . قَالَتْ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ كُلُّ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ كِتَابُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَالْوَلاَءُ لِمَنْ أَعْتَقَ " .
Sunan Ibn Majah 2537
It was narrated from Ibn `Umar that the Messenger of Allah (ﷺ) said: “Carrying out one of the legal punishments prescribed by Allah (SWT) is better than if it were to rain for forty nights in the land of Allah (SWT), Glorified is He.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا سَعِيدُ بْنُ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ أَبِي شَجَرَةَ، كَثِيرِ بْنِ مُرَّةَ عَنِ ابِنْ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِقَامَةُ حَدٍّ مِنْ حُدُودِ اللَّهِ خَيْرٌ مِنْ مَطَرِ أَرْبَعِينَ لَيْلَةً فِي بِلاَدِ اللَّهِ عَزَّ وَجَلَّ " .
Sunan Ibn Majah 2538
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “A legal punishment that is carried out in the land is better for the people of that land than if it were to rain for forty days.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَنْبَأَنَا عِيسَى بْنُ يَزِيدَ، أَظُنُّهُ عَنْ جَرِيرِ بْنِ يَزِيدَ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " حَدٌّ يُعْمَلُ بِهِ فِي الأَرْضِ خَيْرٌ لأَهْلِ الأَرْضِ مِنْ أَنْ يُمْطَرُوا أَرْبَعِينَ صَبَاحًا " .
Sunan Ibn Majah 2539
It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said: “Whoever denies a Verse of the Qur'an, it is permissible to strike his neck (i.e., execute him) Whoever says, Lailaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu (None has the right to be worshiped but Allah (SWT) alone, and Muhammad (ﷺ) is His slave and Messenger), no one has any was of harming him, unless he (does something which) deserves a legal punishment, and it is carried out on him.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ جَحَدَ آيَةً مِنَ الْقُرْآنِ فَقَدْ حَلَّ ضَرْبُ عُنُقِهِ وَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَلاَ سَبِيلَ لأَحَدٍ عَلَيْهِ إِلاَّ أَنْ يُصِيبَ حَدًّا فَيُقَامَ عَلَيْهِ " .
Sunan Ibn Majah 2540
It was narrated from `Ubadah bin Samit that the Messenger of Allah (ﷺ) said: “Carry out the legal punishments on relatives and strangers, and do not let the fear of blame stop you from carrying out the command of Allah (SWT).”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَالِمٍ الْمَفْلُوجُ، حَدَّثَنَا عُبَيْدَةُ بْنُ الأَسْوَدِ، عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِدٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَقِيمُوا حُدُودَ اللَّهِ فِي الْقَرِيبِ وَالْبَعِيدِ وَلاَ تَأْخُذْكُمْ فِي اللَّهِ لَوْمَةُ لاَئِمٍ " .
Sunan Ibn Majah 2623
It was narrated from Abu Sharaih Al-Khuzai that the Messenger of Allah (ﷺ) said: “Whoever suffers from killing or wounding, has the choice of three things, and if he wants the fourth then restrain him. He may kill (the killer), or forgive him, or take the blood money. Whoever accepts any of these (options), then kills (the killer) after that will have the fire of hell to abide therein forever.”
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، وَعَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، جَمِيعًا عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، أَظُنُّهُ عَنِ ابْنِ أَبِي الْعَوْجَاءِ، وَاسْمُهُ، سُفْيَانُ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ - وَالْخَبْلُ الْجُرْحُ - فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلاَثٍ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ أَنْ يَقْتُلَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ فَمَنْ فَعَلَ شَيْئًا مِنْ ذَلِكَ فَعَادَ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا " .
Sunan Ibn Majah 2624
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “If a person's relative is killed, he has the choice of two things: He may either have the killer killed, or he may demand the blood money.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يَقْتُلَ وَإِمَّا أَنْ يُفْدَى " .
Sunan Ibn Majah 2703
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “Whoever tries to avoid giving the inheritance to his heirs, Allah (SWT) will deprive him of his inheritance in Paradise on the Day of Resurrection.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ فَرَّ مِنْ مِيرَاثِ وَارِثِهِ قَطَعَ اللَّهُ مِيرَاثَهُ مِنَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ " .
Sunan Ibn Majah 2704
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “A man may do the deeds of the people of goodness for seventy years, then when he makes his will, he is unjust in his will, so he ends (his life) with evil deeds and enters Hell. And a man may do the people of evil for seventy years, then he is just in his will, so he ends (his life) with good deeds and enters Paradise.”Abu Hurairah said: “Recite, if you wish: “These are the limits (set by) Allah (STW) up to His saying: 'a disgraceful torment'”
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، أَنْبَأَنَا مَعْمَرٌ، عَنْ أَشْعَثَ بْنِ عَبْدِ اللَّهِ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْخَيْرِ سَبْعِينَ سَنَةً فَإِذَا أَوْصَى حَافَ فِي وَصِيَّتِهِ فَيُخْتَمُ لَهُ بِشَرِّ عَمَلِهِ فَيَدْخُلُ النَّارَ وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الشَّرِّ سَبْعِينَ سَنَةً فَيَعْدِلُ فِي وَصِيَّتِهِ فَيُخْتَمُ لَهُ بِخَيْرِ عَمَلِهِ فَيَدْخُلُ الْجَنَّةَ " . قَالَ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {تِلْكَ حُدُودُ اللَّهِ} إِلَى قَوْلِهِ {عَذَابٌ مُهِينٌ}
Sunan Ibn Majah 2705
It was narrated from Mu'awiyah bin Qurrah, from his father that the Messenger of Allah (ﷺ) said: “Whoever makes a will as death approaches, and his will is in accordance with the book of Allah (SWT) it will be an expiation for whatever he did not pay of his Zakah during his lifetime.”
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ أَبِي حَلْبَسٍ، عَنْ خُلَيْدِ بْنِ أَبِي خُلَيْدٍ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَضَرَتْهُ الْوَفَاةُ فَأَوْصَى وَكَانَتْ وَصِيَّتُهُ عَلَى كِتَابِ اللَّهِ كَانَتْ كَفَّارَةً لِمَا تَرَكَ مِنْ زَكَاتِهِ فِي حَيَاتِهِ " .
Sunan Ibn Majah 2722
It was narrated that Ma’qil bin Yasar Al-Muzani said: “I heard the Prophet (ﷺ) when a case was brought to him which involved the share of a grandfather. He gave him one third, or one sixth.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مَعْقِلِ بْنِ يَسَارٍ الْمُزَنِيِّ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِفَرِيضَةٍ فِيهَا جَدٌّ فَأَعْطَاهُ ثُلُثًا أَوْ سُدُسًا .
Sunan Ibn Majah 2758
It was narrated that ‘Umar bin Khattab said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever equips a warrior in the cause of Allah until he is fully equipped, he will have a reward like his, until he dies or returns.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ حَتَّى يَسْتَقِلَّ كَانَ لَهُ مِثْلُ أَجْرِهِ حَتَّى يَمُوتَ أَوْ يَرْجِعَ " .
Sunan Ibn Majah 2759
It was narrated from Zaid bin Khalid Al-Juhani that the Messenger of Allah (ﷺ) said: “Whoever equips a warrior in the cause of Allah, he will have a reward like his, without that detracting from the warrior’s reward in the slightest.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللَّهِ كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِ الْغَازِي شَيْئًا " .
Sunan Ibn Majah 2887
It was narrated from ‘Umar that the Prophet (ﷺ) said: “Perform Hajj and ‘Umrah, one after the other, for performing them one after the other removes poverty and sin as the bellows removes impurity from iron.”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ الْمُتَابَعَةَ بَيْنَهُمَا تَنْفِي الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Sunan Ibn Majah 2888
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “From one ‘Umrah to another is an expiation for the sins that came in between them, and Hajj Mabrur (an accepted Hajj) brings no less a reward than Paradise.”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ سُمَىٍّ، - مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةُ مَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ " .
Sunan Ibn Majah 2889
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever performs Hajj to this House, and does not have sexual relations nor commit any disobedience, will go back like the day his mother bore him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ حَجَّ هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ " .
Chapter 1: Taking Back One's Charity
باب الرُّجُوعِ فِي الصَّدَقَةِ
Sunan Ibn Majah 2390
It was narrated from 'Umar bin Khattab that: the Messenger of Allah (ﷺ) said: “Do not take back your charity.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَعُدْ فِي صَدَقَتِكَ " .
Sunan Ibn Majah 2437
It was narrated that Anas said: “The Messenger of Allah (ﷺ) pawned his armor to a jew in Al-Madinah, and took barely for his family in return.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ لَقَدْ رَهَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِرْعَهُ عِنْدَ يَهُودِيٍّ بِالْمَدِينَةِ فَأَخَذَ لأَهْلِهِ مِنْهُ شَعِيرًا .
Sunan Ibn Majah 2438
It was narrated from Asma' bin Yazid that: the Prophet (ﷺ) died while his armor was pawned to a Jew for food.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تُوُفِّيَ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِطَعَامٍ .
Sunan Ibn Majah 2512
It was narrated from Jabir that: the Messenger of Allah (ﷺ) sold a Mudabbar.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ ذصلى الله عليه وسلم بَاعَ الْمُدَبَّرَ .
Sunan Ibn Majah 2436
It was narrated from 'Aisha that : the Messenger of Allah (ﷺ) bought some food from a Jew with payment to be made later, and he pawned his armor for that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، حَدَّثَنِي الأَسْوَدُ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اشْتَرَى مِنْ يَهُودِيٍّ طَعَامًا إِلَى أَجَلٍ وَأَرْهَنَهُ دِرْعَهُ .
Sunan Ibn Majah 267
It was narrated that Safinah said: "The Messenger of Allah (ﷺ) used to perform ablution with a Mudd (of water) and bath with a Sa'."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي رَيْحَانَةَ، عَنْ سَفِينَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ .
Sunan Ibn Majah 268
It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) used to perform ablution with a Mudd (of water) and bath with a Sa'."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ .
Sunan Ibn Majah 269
It was narrated from Jabir that: The Messenger of Allah (ﷺ) used to perform ablution with a Mudd (of water) and bath with a Sa'.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الرَّبِيعُ بْنُ بَدْرٍ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ .
Sunan Ibn Majah 270
'Abdullah bin Muhammed bin 'Aqil bin Abu Talib narrated from his father that his grandfather said: "The Messenger of Allah (ﷺ) said: 'A Mudd is sufficient for the ablution and a Sa' is sufficient for the bath.' A man said: 'It is not sufficient for us.'" He (the narrator) said: "It was sufficient for one who is better than you and had more hair" meaning the Prophet.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الصَّبَّاحِ، وَعَبَّادُ بْنُ الْوَلِيدِ، قَالاَ حَدَّثَنَا بَكْرُ بْنُ يَحْيَى بْنِ زَبَّانَ، حَدَّثَنَا حِبَّانُ بْنُ عَلِيٍّ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يُجْزِئُ مِنَ الْوُضُوءِ مُدٌّ وَمِنَ الْغُسْلِ صَاعٌ " . فَقَالَ رَجُلٌ لاَ يُجْزِئُنَا . فَقَالَ قَدْ كَانَ يُجْزِئُ مَنْ هُوَ خَيْرٌ مِنْكَ وَأَكْثَرُ شَعَرًا . يَعْنِي النَّبِيَّ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 2016
It was narrated from 'Umar bin Khattab that: the Messenger of Allah (ﷺ) divorced Hafsah then took her back.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، وَمَسْرُوقُ بْنُ الْمَرْزُبَانِ، قَالُوا حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ طَلَّقَ حَفْصَةَ ثُمَّ رَاجَعَهَا .
Sunan Ibn Majah 2017
It was narrated from Abu Musa that: the Messenger of Allah (ﷺ) said: What is wrong with people who play with the limits imposed by Allah, and one of them says: "I divorce you, I take you back, I divorce you?"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا بَالُ أَقْوَامٍ يَلْعَبُونَ بِحُدُودِ اللَّهِ يَقُولُ أَحَدُهُمْ قَدْ طَلَّقْتُكِ قَدْ رَاجَعْتُكِ . قَدْ طَلَّقْتُكِ " .
Sunan Ibn Majah 2018
It was narrated from 'Abdullah bin 'Umar that: the Messenger of Allah (ﷺ) said: "The most hated of permissible things to Allah is divorce. "
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ الْوَلِيدِ الْوَصَّافِيِّ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَبْغَضُ الْحَلاَلِ إِلَى اللَّهِ الطَّلاَقُ " .
Sunan Ibn Majah 2090
It was narrated that Rifa'ah Al - Juhani said: "When the Prophet (ﷺ) took an oath he would say: 'By the One in Whose Hand is the soul of Muhammad."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رِفَاعَةَ الْجُهَنِيِّ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا حَلَفَ قَالَ " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ " .
Sunan Ibn Majah 2091
It was narrated that Rifa'ah bin 'Arabah A-Juhani said: "The swearing of the Messenger of Allah (ﷺ) when he took an oath and I bear witness before Allah was: 'By the One in Whose Hand is my soul."'
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رِفَاعَةَ بْنِ عَرَابَةَ الْجُهَنِيِّ، قَالَ كَانَتْ يَمِينُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ التَّى يَحْلِفُ بِهَا أَشْهَدُ عِنْدَ اللَّهِ " وَالَّذِي نَفْسِي بِيَدِهِ " .
Sunan Ibn Majah 2092
It was narrated from Salim that his father said: "The swearing most frequently sworn by the Messenger of Allah (ﷺ) was: 'No, by the Controller of the hearts."'
حَدَّثَنَا أَبُو إِسْحَاقَ الشَّافِعِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنْ عَبَّادِ بْنِ إِسْحَاقَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَانَتْ أَكْثَرُ أَيْمَانِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ وَمُصَرِّفِ الْقُلُوبِ " .
Sunan Ibn Majah 2093
It was narrated that Abu Hurairah said: "The swearing of the Messenger of Allah (ﷺ) was: 'No, and I ask Allah for forgiveness."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، ح وَحَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى، جَمِيعًا عَنْ مُحَمَّدِ بْنِ هِلاَلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَتْ يَمِينُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ وَأَسْتَغْفِرُ اللَّهَ " .
Sunan Ibn Majah 2137
It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said: 'The best (most pure) food a man consumes is that which he has earned himself, and his child (and his child's wealth) is part of his earnings."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَإِنَّ وَلَدَهُ مِنْ كَسْبِهِ " .
Sunan Ibn Majah 2138
It was narrated from Miqdam bin Ma'dikarib (Ar- Zubaidi) that the Messenger of Allah (ﷺ) said: "No man earns anything better than that which he earns with his own hands, and what a man spends on himself, his wife, his child and his servant, then it is charity."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ الزُّبَيْدِيِّ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَا كَسَبَ الرَّجُلُ كَسْبًا أَطْيَبَ مِنْ عَمَلِ يَدِهِ وَمَا أَنْفَقَ الرَّجُلُ عَلَى نَفْسِهِ وَأَهْلِهِ وَوَلَدِهِ وَخَادِمِهِ فَهُوَ صَدَقَةٌ " .
Sunan Ibn Majah 2139
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: 'The trustworthy, honest Muslim merchant will be with the martyrs on the Day of Resurrection."
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا كُلْثُومُ بْنُ جَوْشَنٍ الْقُشَيْرِيُّ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " التَّاجِرُ الأَمِينُ الصَّدُوقُ الْمُسْلِمُ مَعَ الشُّهَدَاءِ يَوْمَ الْقِيَامَةِ " .
Sunan Ibn Majah 2140
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: 'The one who strives to support the widow and the poor is like a Mujahid who fights in the cause of Allah, and like one who stands in the night (in voluntary prayer) and fasts by day."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ وَكَالَّذِي يَقُومُ اللَّيْلَ وَيَصُومُ النَّهَارَ " .
Sunan Ibn Majah 2141
It was narrated from Mu'adh bin 'Abdullah bin Khubaib, from his father, that his paternal uncle said: "We were sitting in a gathering, and the Prophet (ﷺ) came with traces of water on his head. One of us said to him: 'We see that you are of good cheer today.' He said: 'Yes, praise is to Allah.' Then he spoke to the people about being rich. He said: 'There is nothing wrong with being rich for one who has piety, but good health for one who has piety is better than riches, and being of good cheer is a blessing."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، قَالَ كُنَّا فِي مَجْلِسٍ فَجَاءَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَعَلَى رَأْسِهِ أَثَرُ مَاءٍ فَقَالَ لَهُ بَعْضُنَا نَرَاكَ الْيَوْمَ طَيِّبَ النَّفْسِ . فَقَالَ " أَجَلْ وَالْحَمْدُ لِلَّهِ " . ثُمَّ أَفَاضَ الْقَوْمُ فِي ذِكْرِ الْغِنَى فَقَالَ " لاَ بَأْسَ بِالْغِنَى لِمَنِ اتَّقَى وَالصِّحَّةُ لِمَنِ اتَّقَى خَيْرٌ مِنَ الْغِنَى وَطِيبُ النَّفْسِ مِنَ النِّعَمِ " .
Sunan Ibn Majah 2308
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Whoever is appointed judge between the people, he has been slaughtered without a knife.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عُثْمَانَ بْنِ مُحَمَّدٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ " .
Sunan Ibn Majah 2309
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “Whoever asks to be appointed a judge, will be entrusted to himself, but “Whoever asks to be appointed a judge, will be entrusted to himself, but whoever is forced to accept position, an angel will come down to him and guide him.' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الأَعْلَى، عَنْ بِلاَلِ بْنِ أَبِي مُوسَى، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَأَلَ الْقَضَاءَ وُكِلَ إِلَى نَفْسِهِ وَمَنْ جُبِرَ عَلَيْهِ نَزَلَ إِلَيْهِ مَلَكٌ فَسَدَّدَهُ " .
Sunan Ibn Majah 2310
It was narrated that 'Ali said: “The Messenger of Allah (ﷺ) sent me to Yemen. I said: 'O Messenger of Allah, you are sending me to judge between them while I am a young man, and I do not know how to judge.' He struck me on the chest with his hand and said: 'O Allah, guide his heart and make his tongue steadfast.' And after that I never doubted in passing judgment between two people.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْلَى، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ تَبْعَثُنِي وَأَنَا شَابٌّ أَقْضِي بَيْنَهُمْ وَلاَ أَدْرِي مَا الْقَضَاءُ قَالَ فَضَرَبَ فِي صَدْرِي بِيَدِهِ ثُمَّ قَالَ " اللَّهُمَّ اهْدِ قَلْبَهُ وَثَبِّتْ لِسَانَهُ " . قَالَ فَمَا شَكَكْتُ بَعْدُ فِي قَضَاءٍ بَيْنَ اثْنَيْنِ .
Sunan Ibn Majah 2375
It was narrated that Nu'man bin Bashir said that his father took him to the Prophet (ﷺ) and said: “Bear witness that I have given Nu'man such and such from my wealth.” He said: “Have you given all your children something like that which you have given to Nu'man?” He said: “No.” He said: “Then let someone other than me bear witness to that.” And he said: “Would you not like all your children to honor you equally?” He said: “Of course.” He said: “Then do not do this.”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ انْطَلَقَ بِهِ أَبُوهُ يَحْمِلُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ اشْهَدْ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ مِنْ مَالِي كَذَا وَكَذَا . قَالَ " فَكُلَّ بَنِيكَ نَحَلْتَ مِثْلَ الَّذِي نَحَلْتَ النُّعْمَانَ " . قَالَ لاَ . قَالَ " فَأَشْهِدْ عَلَى هَذَا غَيْرِي " . قَالَ " أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا لَكَ فِي الْبِرِّ سَوَاءً " . قَالَ بَلَى . قَالَ " فَلاَ إِذًا " .
Sunan Ibn Majah 2376
It was narrated from Nu'man bin Bashir that: his father gave him a gift of a slave, and he came to the Prophet (ﷺ) so that he could witness the gift. He said: “Have you given something to all of your children?” He said: “No.” He said: “Then take back (your gift).”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَخْبَرَاهُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ أَبَاهُ، نَحَلَهُ غُلاَمًا وَأَنَّهُ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم يُشْهِدُهُ فَقَالَ " أَكُلَّ وَلَدِكَ نَحَلْتَ " . قَالَ لاَ . قَالَ " فَارْدُدْهُ " .
Sunan Ibn Majah 2391
'Abdullah bin 'Abbas narrated that the Messenger of Allah (ﷺ) said: “The likeness of the one who gives charity then takes it back is that of a dog who vomits then goes back and eats its vomit.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ عَلِيٍّ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَثَلُ الَّذِي يَتَصَدَّقُ ثُمَّ يَرْجِعُ فِي صَدَقَتِهِ مَثَلُ الْكَلْبِ يَقِيءُ ثُمَّ يَرْجِعُ فَيَأْكُلُ قَيْئَهُ " .
Sunan Ibn Majah 2439
It was narrated from Ibn 'Abbas that: the Messenger of Allah (ﷺ) died while his armor was pawned to a Jew for thirty Sa’s of barley.' ”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا هِلاَلُ بْنُ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَاتَ وَدِرْعُهُ رَهْنٌ عِنْدَ يَهُودِيٍّ بِثَلاَثِينَ صَاعًا مِنْ شَعِيرٍ .
Sunan Ibn Majah 2492
It was narrated that Jabir said: “The Messenger of Allah (ﷺ) said: 'Whoever has a date-palm tree or land, should not sell it until he has offered it to his partner.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ نَخْلٌ أَوْ أَرْضٌ فَلاَ يَبِيعُهَا حَتَّى يَعْرِضَهَا عَلَى شَرِيكِهِ " .
Sunan Ibn Majah 2493
It was narrated from Ibn Abbas that the Prophet (ﷺ) said: “Whoever has land and wants to sell it, let him offer it to his neighbor.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، وَالْعَلاَءُ بْنُ سَالِمٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ كَانَتْ لَهُ أَرْضٌ فَأَرَادَ بَيْعَهَا فَلْيَعْرِضْهَا عَلَى جَارِهِ " .
Sunan Ibn Majah 2502
It was narrated from Mutarrif bin 'Abdullah bin Shikhkhir that his father said: “The Messenger of Allah (ﷺ) said: 'The lost animal of the Muslim may lead to the burning flame of Hell.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنِ الْحَسَنِ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ضَالَّةُ الْمُسْلِمِ حَرَقُ النَّارِ " .
Sunan Ibn Majah 2503
It was narrated that Mundhir bin Jarir said: “I was with my father in Bawazij and the cows came back in the evening. He saw a cow did not recognize it. He said: 'What is this?' He said: 'A cow that joined the herd.' And he issued orders that it be driven away until it disappeared from view. Then he said: 'I heard the Messenger of Allah (ﷺ) say: “No one gives refuge to a stray animal but one who is also astray.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ، حَدَّثَنَا الضَّحَّاكُ، خَالُ الْمُنْذِرِ بْنِ جَرِيرٍ عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، قَالَ كُنْتُ مَعَ أَبِي بِالْبَوَازِيجِ فَرَاحَتِ الْبَقَرُ فَرَأَى بَقَرَةً أَنْكَرَهَا فَقَالَ مَا هَذِهِ قَالُوا بَقَرَةٌ لَحِقَتْ بِالْبَقَرِ . قَالَ فَأَمَرَ بِهَا فَطُرِدَتْ حَتَّى تَوَارَتْ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يُئْوِي الضَّالَّةَ إِلاَّ ضَالٌّ " .
Sunan Ibn Majah 2504
It was narrated from Zaid bin Khalid that the Prophet (ﷺ) was asked about a lost camel. : He turned red, and he said: “What does it have to do with you? It has its feet and its water supply, it can go and drink water and eat from the trees until its owner finds it.” And he was asked about lost sheep, and he said: “Take it, for it will be for you or for your brother or for the wolf.” And he was asked about lost property and he said: “Remember the features of its leather bag and strap, and announce it for one year, then if someone claims it, describing it to you with those features (give it to him), otherwise incorporate it into your own wealth.”
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ بْنِ الْعَلاَءِ الأَيْلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، فَلَقِيتُ رَبِيعَةَ فَسَأَلْتُهُ فَقَالَ حَدَّثَنِي يَزِيدُ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ سُئِلَ عَنْ ضَالَّةِ الإِبِلِ فَغَضِبَ وَاحْمَرَّتْ وَجْنَتَاهُ وَقَالَ " مَالَكَ وَلَهَا مَعَهَا الْحِذَاءُ وَالسِّقَاءُ تَرِدُ الْمَاءَ وَتَأْكُلُ الشَّجَرَ حَتَّى يَلْقَاهَا رَبُّهَا " . وَسُئِلَ عَنْ ضَالَّةِ الْغَنَمِ فَقَالَ " خُذْهَا فَإِنَّمَا هِيَ لَكَ أَوْ لأَخِيكَ أَوْ لِلذِّئْبِ " . وَسُئِلَ عَنِ اللُّقَطَةِ فَقَالَ " اعْرِفْ عِفَاصَهَا وَوِكَاءَهَا وَعَرِّفْهَا سَنَةً فَإِنِ اعْتُرِفَتْ وَإِلاَّ فَاخْلِطْهَا بِمَالِكَ " .
Sunan Ibn Majah 2513
It was narrated that Jabir bin 'Abdullah said: “A man among us promised freedom to a slave after his death, and he did not have any property other than him (this slave). So the Prophet (ﷺ) sold him, and Ibn (Nahham), a man from Banu 'Adi, bought him.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ دَبَّرَ رَجُلٌ مِنَّا غُلاَمًا وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَاعَهُ النَّبِيُّ صلى الله عليه وسلم فَاشْتَرَاهُ ابْنُ النَّحَّامِ رَجُلٌ مِنْ بَنِي عَدِيٍّ .
Sunan Ibn Majah 2514
It was narrated from Ibn`Umar that the Prophet (ﷺ) said: “The Mudabbar is part of the one third of the estate.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ ظَبْيَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الْمُدَبَّرُ مِنَ الثُّلُثِ " . قَالَ ابْنُ مَاجَهْ سَمِعْتُ عُثْمَانَ - يَعْنِي ابْنَ أَبِي شَيْبَةَ - يَقُولُ هَذَا خَطَأٌ يَعْنِي حَدِيثَ " الْمُدَبَّرُ مِنَ الثُّلُثِ " . قَالَ أَبُو عَبْدِ اللَّهِ لَيْسَ لَهُ أَصْلٌ .
Sunan Ibn Majah 2533
It was narrated from Abu Umamah bin Sahl bin Hunaif that: `Uthman bin 'Affan looked at them when they spoke of killing. He said: “Are they kill threatening to kill me? Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not lawful to shed the blood of a Muslim except in one of three (cases): a man who commits adultery when he is a married person, then he should be stoned; a man who kills a soul not in retaliation for murder; and a man who apostatizes after becoming Muslim.' By Allah (SWT), I never committed adultery either during Ignorance days nor in Islam, and I have never killed a Muslim soul, and I have not apostatized since I became Muslim.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَشْرَفَ عَلَيْهِمْ فَسَمِعَهُمْ وَهُمْ، يَذْكُرُونَ الْقَتْلَ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِي بِالْقَتْلِ فَلِمَ يَقْتُلُونِي وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ فِي إِحْدَى ثَلاَثٍ رَجُلٌ زَنَى وَهُوَ مُحْصَنٌ فَرُجِمَ أَوْ رَجُلٌ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ رَجُلٌ ارْتَدَّ بَعْدَ إِسْلاَمِهِ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ فِي إِسْلاَمٍ وَلاَ قَتَلْتُ نَفْسًا مُسْلِمَةً وَلاَ ارْتَدَدْتُ مُنْذُ أَسْلَمْتُ .
Sunan Ibn Majah 2534
It was narrated from 'Abdullah, who is Ibn Mas`ud, that the Messenger of Allah (ﷺ) said: “It is not lawful to shed the blood of a Muslim who bears witness that none has the right to be worshiped but Allah (SWT), and that I am the Messenger of Allah (ﷺ), except in one of three cases: a soul for a soul; a married person who commits adultery, and one who leaves his religion and splits from the Jama`ah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ أَحَدُ ثَلاَثَةِ نَفَرٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ " .
Sunan Ibn Majah 2615
It was narrated from Abdullah that the Messenger of Allah (ﷺ) said: “The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ " .
Sunan Ibn Majah 2616
It was narrated from Abdullah that the Messenger of Allah (ﷺ) said: “No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا لأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ " .
Sunan Ibn Majah 2617
It was narrated from Abdullah that the Messenger of Allah (ﷺ) said: The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ الأَزْهَرِ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ شَرِيكٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ " .
Sunan Ibn Majah 2618
It was narrated from Uqbah bin Amir Al-Juhani that the Messenger of Allah (ﷺ) said: “Whoever meets Allah (SWT) not associating anything in worship with him, and not having shed any blood unlawfully, will enter Paradise.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لَقِيَ اللَّهَ لاَ يُشْرِكُ بِهِ شَيْئًا لَمْ يَتَنَدَّ بِدَمٍ حَرَامٍ دَخَلَ الْجَنَّةَ " .
Sunan Ibn Majah 2619
It was narrated from Bara' bin Azib that the Messenger of Allah (ﷺ) said: “If this world were to be destroyed, that would be less significant before Allah (SWT) than the unlawful killing of a believer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مَرْوَانُ بْنُ جَنَاحٍ، عَنْ أَبِي الْجَهْمِ الْجُوزَجَانِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَزَوَالُ الدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ قَتْلِ مُؤْمِنٍ بِغَيْرِ حَقٍّ " .
Sunan Ibn Majah 2620
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever helps to kill a believer, even with half a world, he will meet Allah (SWT) with (the words) written between his eyes, 'He has no hope of the mercy of Allah (SWT).”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا يَزِيدُ بْنُ زِيَادٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ بِشَطْرِ كَلِمَةٍ لَقِيَ اللَّهَ عَزَّ وَجَلَّ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ آيِسٌ مِنْ رَحْمَةِ اللَّهِ " .
Sunan Ibn Majah 2695
It was narrated that Aishah said: “The Messenger of Allah (ﷺ) did not leave behind a Dinar nor a Dirham, nor a sheep, nor a camel, and he did not make a will concerning anything.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - قَالَ أَبُو بَكْرٍ وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ - عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِينَارًا وَلاَ دِرْهَمًا وَلاَ شَاةً وَلاَ بَعِيرًا وَلاَ أَوْصَى بِشَىْءٍ .
Sunan Ibn Majah 2696
It was narrated from Malik bin Mighwal that Talhah bin Musarrif said: “I said to Abdullah bin Abu Awfa: 'Did the Messenger of Allah (ﷺ) make a will concerning anything?' He said: 'No.' I said: 'How come he told the Muslims to make wills?' He said: 'He enjoined (them to adhere to) the book of Allah (SWT).” Malik said: “Talhah bin Musarrif said: 'Huzail bin Shurahbil said: “Abu Bakr was granted leadership according to the will of Allah's Messenger (ﷺ)?” (Rather) Abu Bakr wished that the found a covenant (in that regard) from Allah's Messenger (ﷺ), so he could fetter his nose with a (camel's) nose ring.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى أَوْصَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ قَالَ لاَ . قُلْتُ فَكَيْفَ أَمَرَ الْمُسْلِمِينَ بِالْوَصِيَّةِ قَالَ أَوْصَى بِكِتَابِ اللَّهِ . قَالَ مَالِكٌ وَقَالَ طَلْحَةُ بْنُ مُصَرِّفٍ قَالَ الْهُزَيْلُ بْنُ شُرَحْبِيلَ أَبُو بَكْرٍ كَانَ يَتَأَمَّرُ عَلَى وَصِيِّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَدَّ أَبُو بَكْرٍ أَنَّهُ وَجَدَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدًا فَخَزَمَ أَنْفَهُ بِخِزَامٍ .
Sunan Ibn Majah 2697
It was narrated that Anas bin Malik said: “What the Messenger of Allah (ﷺ) most enjoined when he was dying and breathing his last was: The prayer; and those whom your right hands possess.”
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَتْ عَامَّةُ وَصِيَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ حَضَرَتْهُ الْوَفَاةُ وَهُوَ يُغَرْغِرُ بِنَفْسِهِ " الصَّلاَةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ " .
Sunan Ibn Majah 2698
It was narrated that 'Ali bin Abu Talib said: “The last words of the Prophet (ﷺ) were: The prayer; and those whom your right hands prossess.”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُغِيرَةَ، عَنْ أُمِّ مُوسَى، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كَانَ آخِرُ كَلاَمِ النَّبِيِّ صلى الله عليه وسلم " الصَّلاَةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ " .
Sunan Ibn Majah 2719
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “O Abu Hurairah. Learn about the inheritance and teach it, for it is half of knowledge, but it will be forgotten. This is the first thing that will be taken away from my nation.’”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ أَبِي الْعَطَّافِ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا هُرَيْرَةَ تَعَلَّمُوا الْفَرَائِضَ وَعَلِّمُوهَا فَإِنَّهُ نِصْفُ الْعِلْمِ وَهُوَ يُنْسَى وَهُوَ أَوَّلُ شَىْءٍ يُنْتَزَعُ مِنْ أُمَّتِي " .
Sunan Ibn Majah 2753
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Allah has prepared (reward) for those who go out (to fight) in His cause: ‘And do not go out except (to fight) for Jihad in My cause, out of faith in Me and belief in My Messengers, but he has a guarantee from Me that I will admit him to Paradise, or I will return him to his dwelling from which he set out, with the reward that he attained, or the spoils that he acquired.’ Then he said: ‘By the One in Whose Hand is my soul, were it not that it would be too difficult for the Muslims, I would never have stayed behind from any expedition that went out in the cause of Allah. But I could not find the resources to give them mounts and they could not find the resources to follow me, nor would they be pleased to stay behind if I went. By the One in Whose Hand is the soul of Muhammad, I wish I could fight in the cause of Allah and be killed, then fight and be killed, then fight and be killed.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعَدَّ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ جِهَادٌ فِي سَبِيلِي وَإِيمَانٌ بِي وَتَصْدِيقٌ بِرُسُلِي فَهُوَ عَلَىَّ ضَامِنٌ أَنْ أُدْخِلَهُ الْجَنَّةَ أَوْ أَرْجِعَهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَائِلاً مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " . ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ أَنْ أَشُقَّ عَلَى الْمُسْلِمِينَ مَا قَعَدْتُ خِلاَفَ سَرِيَّةٍ تَخْرُجُ فِي سَبِيلِ اللَّهِ أَبَدًا وَلَكِنْ لاَ أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلاَ يَجِدُونَ سَعَةً فَيَتَّبِعُونِي وَلاَ تَطِيبُ أَنْفُسُهُمْ فَيَتَخَلَّفُونَ بَعْدِي وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوَدِدْتُ أَنْ أَغْزُوَ فِي سَبِيلِ اللَّهِ فَأُقْتَلَ ثُمَّ أَغْزُوَ فَأُقْتَلَ ثُمَّ أَغْزُوَ فَأُقْتَلَ " .
Sunan Ibn Majah 2754
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said: “The one who fights in the cause of Allah has a guarantee from Allah. Either He will raise him to His forgiveness and mercy, or He will send him back with reward and spoils of war. The likeness of the one who fights in the cause of Allah is that of one who fasts and prays at night without ceasing, until he returns.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ مَضْمُونٌ عَلَى اللَّهِ إِمَّا أَنْ يَكْفِتَهُ إِلَى مَغْفِرَتِهِ وَرَحْمَتِهِ وَإِمَّا أَنْ يَرْجِعَهُ بِأَجْرٍ وَغَنِيمَةٍ وَمَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ الَّذِي لاَ يَفْتُرُ حَتَّى يَرْجِعَ " .
Sunan Ibn Majah 2882
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Traveling is a kind of torment, it keeps anyone of you from his sleep, food and drink. When anyone of you has fulfilled the purpose for which he travled, let him hasten to return to his family.”
Another chain reports a similar hadith.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَأَبُو مُصْعَبٍ الزُّهْرِيُّ وَسُوَيْدُ بْنُ سَعِيدٍ قَالُوا حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابَهُ فَإِذَا قَضَى أَحَدُكُمْ نَهْمَتَهُ مِنْ سَفَرِهِ فَلْيُعَجِّلِ الرُّجُوعَ إِلَى أَهْلِهِ " .
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ .
Sunan Ibn Majah 2883
It was narrated from Ibn ‘Abbas that Fadl said – or vice verse: “The Messenger of Allah (ﷺ) said: ‘Whoever intends to perform Hajj, let him hasten to do so, for he may fall sick, lose his mount, or be faced with some need.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ أَبُو إِسْرَائِيلَ، عَنْ فُضَيْلِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ، - أَوْ أَحَدِهِمَا عَنِ الآخَرِ، - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَرَادَ الْحَجَّ فَلْيَتَعَجَّلْ فَإِنَّهُ قَدْ يَمْرَضُ الْمَرِيضُ وَتَضِلُّ الضَّالَّةُ وَتَعْرِضُ الْحَاجَةُ " .
Chapter 18: The Prohibition Of Selling Water
باب النَّهْىِ عَنْ بَيْعِ الْمَاءِ
Sunan Ibn Majah 2477
It was narrated that Jabir said: “The Messenger of Allah (ﷺ) forbade selling surplus water.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ فَضْلِ الْمَاءِ .
Sunan Ibn Majah 2805
It was narrated from Anas bin Malik that the Prophet (ﷺ) entered Makkah on the day of the Conquest, with a helmet on his head.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسُوَيْدُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ .
Sunan Ibn Majah 2806
It was narrated from Sa’ib bin Yazid, if Allah wills, that the Prophet (ﷺ) wore two coats of mail on the Day of Uhud, one over the other.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، إِنْ شَاءَ اللَّهُ تَعَالَى . أَنَّ النَّبِيَّ صلى الله عليه وسلم يَوْمَ أُحُدٍ أَخَذَ دِرْعَيْنِ كَأَنَّهُ ظَاهَرَ بَيْنَهُمَا .
Sunan Ibn Majah 2808
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) acquired his sword Dhulfiqar, from the spoils of war on the Day of badr.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الصَّلْتِ، عَنِ ابْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَنَفَّلَ سَيْفَهُ ذَا الْفِقَارِ يَوْمَ بَدْرٍ .
Sunan Ibn Majah 2050
Awza'i said : "I asked Zuhri: 'Which of the wives of the Prophet (ﷺ) sought refuge with Allah from him? He said : "Urwah told me, (narrating) from 'Aishah, that when the daughter of Jawn entered upon the Messenger of Allah (ﷺ) and he came close to her, she said: "I seek refuge with Allah from you." the Messenger of Allah (ﷺ) said : "You have sought refuge in the Almighty" go to your family."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَأَلْتُ الزُّهْرِيَّ أَىُّ أَزْوَاجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ اسْتَعَاذَتْ مِنْهُ فَقَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ أَنَّ ابْنَةَ الْجَوْنِ لَمَّا دَخَلَتْ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَدَنَا مِنْهَا قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عُذْتِ بِعَظِيمٍ . الْحَقِي بِأَهْلِكِ " .
Sunan Ibn Majah 2129
It was narrated that 'Umar bin Khattab said: "I made a vow during the Ignorance period and I asked the Prophet (ﷺ) (about it) after I became Muslim. He told me to fulfill my vow."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ نَذَرْتُ نَذْرًا فِي الْجَاهِلِيَّةِ فَسَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ بَعْدَ مَا أَسْلَمْتُ فَأَمَرَنِي أَنْ أُوفِيَ بِنَذْرِي .
Sunan Ibn Majah 2130
It was narrated from Ibn Abbas that a man came to the Prophet (ﷺ) and said: "O Messenger of Allah, I vowed to offer a sacrifice at Buwanah." He said: "Do you intend any action of Ignorance period?" He said: "No." He said: "Then fulfill your vow."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَعَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَنْبَأَنَا الْمَسْعُودِيُّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ " فِي نَفْسِكَ شَىْءٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ " . قَالَ لاَ . قَالَ " أَوْفِ بِنَذْرِكَ " .
Sunan Ibn Majah 2131
It was narrated from Maimunah bint Kardam Al-Yasariyyah that : her father met the Prophet (ﷺ) when she was riding behind him. He said: "I vowed to offer a sacrifice at Buwanah." The Messenger of Allah (ﷺ) said: "Is there any idol there?" He said: "No." He said: " Fulfill your vow." (Hasan)Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الطَّائِفِيِّ، عَنْ مَيْمُونَةَ بِنْتِ كَرْدَمٍ الْيَسَارِيَّةِ، أَنَّ أَبَاهَا، لَقِيَ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَهِيَ رَدِيفَةٌ لَهُ فَقَالَ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " هَلْ بِهَا وَثَنٌ " . قَالَ لاَ . قَالَ " أَوْفِ بِنَذْرِكَ " . حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ دُكَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ بْنِ مِقْسَمٍ، عَنْ مَيْمُونَةَ بِنْتِ كَرْدَمٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Sunan Ibn Majah 2184
It was narrated that Jabir bin' Abdullah said: "The Messenger of Allah (ﷺ) bought a load of fodder from a Bedouin man. When the transaction was concluded, the Messenger of Allah (ﷺ) said: 'Choose (either to go ahead or to cancel the transaction).' The Bedouin said: 'May Allah grant you a long life of good transaction!"'
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عِيسَى الْمِصْرِيَّانِ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ اشْتَرَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ رَجُلٍ مِنَ الأَعْرَابِ حِمْلَ خَبَطٍ فَلَمَّا وَجَبَ الْبَيْعُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اخْتَرْ " . فَقَالَ الأَعْرَابِيُّ عَمْرَكَ اللَّهَ بَيِّعًا .
Sunan Ibn Majah 2185
It was narrated from Dawud bin Salih Al Madani that his father said: I heard Abu Sa'eed Al-Khudri say: "The Messenger of Allah (ﷺ) said: 'Transactions may only be done by mutual consent."'
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ دَاوُدَ بْنِ صَالِحٍ الْمَدَنِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّمَا الْبَيْعُ عَنْ تَرَاضٍ " .
Sunan Ibn Majah 2343
It was narrated from Nimran bin Jariyah, from his father, that : some people referred a dispute to the Prophet (ﷺ) about a hut, so that he could judge between them. He sent Hudhaifah to judge between them, and he ruled in favor of those who had the rope (with which the hut was blinded together). When he went back to the Prophet (ﷺ) he told him (what he had done) and he said: “You did the right thing, and you did well.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَعَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ دَهْثَمِ بْنِ قُرَّانٍ، عَنْ نِمْرَانَ بْنِ جَارِيَةَ، عَنْ أَبِيهِ، أَنَّ قَوْمًا، اخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فِي خُصٍّ كَانَ بَيْنَهُمْ فَبَعَثَ حُذَيْفَةَ يَقْضِي بَيْنَهُمْ فَقَضَى لِلَّذِينَ يَلِيهِمُ الْقِمْطُ فَلَمَّا رَجَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم أَخْبَرَهُ فَقَالَ " أَصَبْتَ وَأَحْسَنْتَ " .
Sunan Ibn Majah 2427
It was narrated from 'Amr bin Sharid that his father said that the Messenger of Allah (ﷺ) said: “If one who can afford it delays repayment, his honor and punishment become permissible.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا وَبْرُ بْنُ أَبِي دُلَيْلَةَ الطَّائِفِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ مَيْمُونِ بْنِ مُسَيْكَةَ، - قَالَ وَكِيعٌ وَأَثْنَى عَلَيْهِ خَيْرًا - عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَىُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ " . قَالَ عَلِيٌّ الطَّنَافِسِيُّ يَعْنِي عِرْضَهُ شِكَايَتَهُ وَعُقُوبَتَهُ سِجْنَهُ .
Sunan Ibn Majah 2428
Hirmas bin Habib narrated from his father that his grandfather said: “I came to the Prophet (ﷺ) with a man who owed me money, and he said to me: 'Keep him.' Then he passed by me at the end of the day and said: 'What did your prisoner do, O brother of Banu Tamim?' ”
حَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا الْهِرْمَاسُ بْنُ حَبِيبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِغَرِيمٍ لِي فَقَالَ لِي " الْزَمْهُ " . ثُمَّ مَرَّ بِي آخِرَ النَّهَارِ فَقَالَ " مَا فَعَلَ أَسِيرُكَ يَا أَخَا بَنِي تَمِيمٍ " .
Sunan Ibn Majah 2429
It was narrated from 'Abdullah bin Ka'b bin Malik from his father that : he demanded payment owed by Ibn Abi Hadrad in the mosque. Their voices became so loud that the Messenger of Allah (ﷺ) heard them when he was in his house. He came out and called Ka'b who said: “Here I am, O Messenger of Allah (ﷺ)!” He said: “Waive this much of your loan,” and gestured with his hand to indicate half. He said: “I will do that,” and he said: “Get up and repay it.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَيَحْيَى بْنُ حَكِيمٍ، قَالاَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَنْبَأَنَا يُونُسُ بْنُ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا لَهُ عَلَيْهِ فِي الْمَسْجِدِ حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي بَيْتِهِ فَخَرَجَ إِلَيْهِمَا فَنَادَى كَعْبًا فَقَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ " دَعْ مِنْ دَيْنِكَ هَذَا " . وَأَوْمَأَ بِيَدِهِ إِلَى الشَّطْرِ فَقَالَ قَدْ فَعَلْتُ . قَالَ " قُمْ فَاقْضِهِ " .
Sunan Ibn Majah 2476
It was narrated that Abu Minhal said: “I heard Iyas bin 'Abd Muzani say - when he saw people selling water: 'Do not sell water, for I heard the Messenger of Allah (ﷺ) forbidding selling of water.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الْمِنْهَالِ، سَمِعْتُ إِيَاسَ بْنَ عَبْدٍ الْمُزَنِيَّ، وَرَأَى، أُنَاسًا يَبِيعُونَ الْمَاءَ فَقَالَ لاَ تَبِيعُوا الْمَاءَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُبَاعَ الْمَاءُ .
Sunan Ibn Majah 2574
It was narrated that Sa'eed bin Sa'd bin `Ubadah said: “There was a man living among our dwellings who had a physical defect, and to our astonishment he was seen with one of the slave women of the dwellings, committing illegal sex with her. Sa'd bin 'Ubadah referred his case to the Messenger of Allah (ﷺ), who said: 'Give him one hundred lashes.' They said: 'O Prophet (ﷺ) of Allah (ﷺ), he is too weak to bear that. If we give him one hundred lashes he will die.' He said: “Then take a branch with a hundred twigs and hit him once.”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ، قَالَ كَانَ بَيْنَ أَبْيَاتِنَا رَجُلٌ مُخْدَجٌ ضَعِيفٌ فَلَمْ يُرَعْ إِلاَّ وَهُوَ عَلَى أَمَةٍ مِنْ إِمَاءِ الدَّارِ يَخْبُثُ بِهَا فَرَفَعَ شَأْنَهُ سَعْدُ بْنُ عُبَادَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " اجْلِدُوهُ ضَرْبَ مِائَةِ سَوْطٍ " . قَالُوا يَا نَبِيَّ اللَّهِ هُوَ أَضْعَفُ مِنْ ذَلِكَ لَوْ ضَرَبْنَاهُ مِائَةَ سَوْطٍ مَاتَ . قَالَ " فَخُذُوا لَهُ عِثْكَالاً فِيهِ مِائَةُ شِمْرَاخٍ فَاضْرِبُوهُ ضَرْبَةً وَاحِدَةً " .
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ سَعْدِ بْنِ عُبَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Sunan Ibn Majah 2652
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: “This and this are the same” - meaning the pinky finger, ring finger and thumb.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، قَالُوا حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " هَذِهِ وَهَذِهِ سَوَاءٌ " . يَعْنِي الْخِنْصَرَ وَالإِبْهَامَ .
Sunan Ibn Majah 2653
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said: “The fingers are all same, and (the compensatory money) for each of them is ten camels.
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ مَطَرٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الأَصَابِعُ سَوَاءٌ كُلُّهُنَّ فِيهِنَّ عَشْرٌ عَشْرٌ مِنَ الإِبِلِ " .
Sunan Ibn Majah 2654
It was narrated from Abu Musa Al-Ash'ari that the Messenger of Allah (ﷺ) said: “The fingers are the same.”
حَدَّثَنَا رَجَاءُ بْنُ الْمُرَجَّى السَّمَرْقَنْدِيُّ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ غَالِبٍ التَّمَّارِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ مَسْرُوقِ بْنِ أَوْسٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الأَصَابِعُ سَوَاءٌ " .
Sunan Ibn Majah 2752
It was narrated that ‘Abdullah bin Mawhab said: “I heard Tamim Ad- Dari say: ‘I said: O Messenger of Allah, what is the Sunnah concerning a man from among the People of the Book who becomes a Muslim at the hands of another man?’ He said: ‘He is the closest of all people to him in life and in death.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالَ سَمِعْتُ تَمِيمًا الدَّارِيَّ، يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ مَا السُّنَّةُ فِي الرَّجُلِ مِنْ أَهْلِ الْكِتَابِ يُسْلِمُ عَلَى يَدَىِ الرَّجُلِ قَالَ " هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ " .
Sunan Ibn Majah 2807
Sulaiman bin Habib said: “We entered upon Abu Umamah and he saw some silver ornaments on our swords. He got angry and said: ‘People conquered lands and their swords were not adorned with gold and silver, but with lead and iron and ‘Alabi.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي سُلَيْمَانُ بْنُ حَبِيبٍ، قَالَ دَخَلْنَا عَلَى أَبِي أُمَامَةَ فَرَأَى فِي سُيُوفِنَا شَيْئًا مِنْ حِلْيَةِ فِضَّةٍ فَغَضِبَ وَقَالَ لَقَدْ فَتَحَ الْفُتُوحَ قَوْمٌ مَا كَانَ حِلْيَةُ سُيُوفِهِمْ مِنَ الذَّهَبِ وَالْفِضَّةِ وَلَكِنِ الآنُكُ وَالْحَدِيدُ وَالْعَلاَبِيُّ . قَالَ أَبُو الْحَسَنِ الْقَطَّانُ الْعَلاَبِيُّ الْعَصَبُ .
Sunan Ibn Majah 2809
It was narrated that ‘Ali bin Abi Talib said: “When Mughirah bin Shu’bah fought alongside the Prophet (ﷺ) he would carry a spear, and when he would come back he would throw his spear down so that someone would pick it up and give it back to him.” ‘Ali said to him: “I will tell the Messenger of Allah (ﷺ) about that.” He (the Prophet (ﷺ)) said: “Do not do that, for it you do that it will not be picked up as a lost item to be returned.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، أَنْبَأَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كَانَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِذَا غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم حَمَلَ مَعَهُ رُمْحًا فَإِذَا رَجَعَ طَرَحَ رُمْحَهُ حَتَّى يُحْمَلَ لَهُ . فَقَالَ لَهُ عَلِيٌّ لأَذْكُرَنَّ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ " لاَ تَفْعَلْ فَإِنَّكَ إِنْ فَعَلْتَ لَمْ تُرْفَعْ ضَالَّةٌ " .
Sunan Ibn Majah 2810
It was narrated that ‘Ali said: “The Messenger of Allah (ﷺ) had an Arabian bow in his hand, and he saw a man who had a Persian bow in his hand. He said: ‘What is this? Throw it away. You should use this and others like it, and Qana* spears. Perhaps Allah will support His religion thereby and enable you to conquer lands.’”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ أَشْعَثَ بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، عَنْ أَبِي رَاشِدٍ، عَنْ عَلِيٍّ، قَالَ كَانَتْ بِيَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْسٌ عَرَبِيَّةٌ فَرَأَى رَجُلاً بِيَدِهِ قَوْسٌ فَارِسِيَّةٌ فَقَالَ " مَا هَذِهِ أَلْقِهَا وَعَلَيْكُمْ بِهَذِهِ وَأَشْبَاهِهَا وَرِمَاحِ الْقَنَا فَإِنَّهُمَا يَزِيدُ اللَّهُ بِهِمَا فِي الدِّينِ وَيُمَكِّنُ لَكُمْ فِي الْبِلاَدِ " .
Sunan Ibn Majah 2926
It was narrated that ‘Aishah said: “I put perfume on the Messenger of Allah (ﷺ) for his Ihram before he entered into it, and when he exited Ihram before he returned.”*
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، جَمِيعًا عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ - قَالَ سُفْيَانُ - بِيَدَىَّ هَاتَيْنِ .
Sunan Ibn Majah 2927
It was narrated that ‘Aishah said: “It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah (ﷺ), while he is reciting the Talbiyah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يُلَبِّي .
Sunan Ibn Majah 2928
It was narrated that ‘Aishah said: “It is as if I can see the traces of perfume in the parting (of hair) of the Messenger of Allah (ﷺ) after three days, and he was a Muhrim.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَأَنِّي أَرَى وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَعْدَ ثَلاَثَةٍ وَهُوَ مُحْرِمٌ .
Chapter 23: The Precincts Of Trees
باب حَرِيمِ الشَّجَرِ
Sunan Ibn Majah 2489
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) Said: “The land around a date-palm tree, as far as its branches reach, belongs to the owner of the tree.”
حَدَّثَنَا سَهْلُ بْنُ أَبِي الصُّغْدِيِّ، حَدَّثَنَا مَنْصُورُ بْنُ صُقَيْرٍ، حَدَّثَنَا ثَابِتُ بْنُ مُحَمَّدٍ الْعَبْدِيُّ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " حَرِيمُ النَّخْلَةِ مَدُّ جَرِيدِهَا " .
Sunan Ibn Majah 2058
It was narrated from 'Ubadah bin Samit from Rubai' bint Mu'awwidh bin 'Afra'.: He said: "I said to her: 'Tell me your Hadith.' She said: 'I got Khul' from my husband, then I came to 'Uthman and asked him: "What waiting period do I have to observe?" He said: "You do not have to observe any waiting period, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated." In that he was following the ruling of the Messenger of Allah (ﷺ) concerning Maryam Maghaliyyah, who was married to Thabit bin Qais and she got Khul' from him.' "
حَدَّثَنَا عَلِيُّ بْنُ سَلَمَةَ النَّيْسَابُورِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ، قَالَ قُلْتُ لَهَا حَدِّثِينِي حَدِيثَكِ، . قَالَتِ اخْتَلَعْتُ مِنْ زَوْجِي ثُمَّ جِئْتُ عُثْمَانَ . فَسَأَلْتُ مَاذَا عَلَىَّ مِنَ الْعِدَّةِ فَقَالَ لاَ عِدَّةَ عَلَيْكِ إِلاَّ أَنْ يَكُونَ حَدِيثَ عَهْدٍ بِكِ فَتَمْكُثِينَ عِنْدَهُ حَتَّى تَحِيضِينَ حَيْضَةً . قَالَتْ وَإِنَّمَا تَبِعَ فِي ذَلِكَ قَضَاءَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي مَرْيَمَ الْمَغَالِيَّةِ . وَكَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسٍ فَاخْتَلَعَتْ مِنْهُ .
Sunan Ibn Majah 2194
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) forbade Gharar transaction sand Hasah transactions. "
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ بَيْعِ الْغَرَرِ وَعَنْ بَيْعِ الْحَصَاةِ .
Sunan Ibn Majah 2195
It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) forbade Gharar transactions. "
حَدَّثَنَا أَبُو كُرَيْبٍ، وَالْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، قَالاَ حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَيُّوبُ بْنُ عُتْبَةَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ بَيْعِ الْغَرَرِ .
Sunan Ibn Majah 2353
Kathir bin 'Abdullah bin 'Amr bin 'Awf narrated from his father that his grandfather said: “I heard the Messenger of Allah (ﷺ) say: 'Reconciling between Muslims is permissible, except reconciliation that forbids something that is allowed, or allows something that is forbidden.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ إِلاَّ صُلْحًا حَرَّمَ حَلاَلاً أَوْ أَحَلَّ حَرَامًا " .
Sunan Ibn Majah 2488
It was narrated from 'Ubadah bin Samit that : the Messenger of Allah (ﷺ) ruled concerning one, two or three date palms belonging to a man among other palm trees - when they differ concerning entitlement to the surrounding land. He ruled that the land around each of those trees, as far as their leaves reach, measured from the bottom of the tree, belongs to the owner of the tree.
حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ أَبُو الْمُغَلِّسِ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي إِسْحَاقُ بْنُ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي النَّخْلَةِ وَالنَّخْلَتَيْنِ وَالثَّلاَثَةِ لِلرَّجُلِ فِي النَّخْلِ فَيَخْتَلِفُونَ فِي حُقُوقِ ذَلِكَ فَقَضَى أَنَّ لِكُلِّ نَخْلَةٍ مِنْ أُولَئِكَ مِنَ الأَرْضِ مَبْلَغُ جَرِيدِهَا حَرِيمٌ لَهَا .
Sunan Ibn Majah 2587
It was narrated that Ibn Muhairiz said: “I asked Fadalah bin Ubaid about hanging the hand (of the thief) from this neck, and he said: 'It is sunnah. The messenger of Allah (ﷺ) cut off a man's hand then hung it from his neck'''
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو بِشْرٍ بَكْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ بَشَّارٍ وَأَبُو سَلَمَةَ الْجُوبَارِيُّ يَحْيَى بْنُ خَلَفٍ قَالُوا حَدَّثَنَا عُمَرُ بْنُ عَلِيِّ بْنِ عَطَاءِ بْنِ مُقَدَّمٍ، عَنْ حَجَّاجٍ، عَنْ مَكْحُولٍ، عَنِ ابْنِ مُحَيْرِيزٍ، قَالَ سَأَلْتُ فَضَالَةَ بْنَ عُبَيْدٍ عَنْ تَعْلِيقِ الْيَدِ، فِي الْعُنُقِ فَقَالَ السُّنَّةُ قَطَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَ رَجُلٍ ثُمَّ عَلَّقَهَا فِي عُنُقِهِ .
Sunan Ibn Majah 2663
It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) said: “Whoever kills his slave, we will kill him, and whoever mutilates (his slave) we will mutilate him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَهُ جَدَعْنَاهُ " .
Sunan Ibn Majah 2664
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: “A man killed his slave deliberately and with malice aforethought, so the Messenger of Allah (ﷺ) gave him one hundred lashes, banished him for one year, and cancelled his share from among the Muslims.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ الطَّبَّاعِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، وَعَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَتَلَ رَجُلٌ عَبْدَهُ عَمْدًا مُتَعَمِّدًا فَجَلَدَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِائَةً وَنَفَاهُ سَنَةً وَمَحَا سَهْمَهُ مِنَ الْمُسْلِمِينَ " .
Sunan Ibn Majah 2823
It was narrated that Kharijah bin Zaid said: “I saw a man asking my father about a man who goes out to fight and buys and sells and trades during his campaign. My father said to him: ‘We were with the Messenger of Allah (ﷺ) in Tabuk, and we bought and sold, and he saw us and did not forbid us (to do that).’”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، حَدَّثَنَا سُنَيْدُ بْنُ دَاوُدَ، عَنْ خَالِدِ بْنِ حَيَّانَ الرَّقِّيِّ، أَنْبَأَنَا عَلِيُّ بْنُ عُرْوَةَ الْبَارِقِيُّ، حَدَّثَنَا يُونُسُ بْنُ يَزِيدَ، عَنْ أَبِي الزِّنَادِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، قَالَ رَأَيْتُ رَجُلاً سَأَلَ أَبِي عَنِ الرَّجُلِ، يَغْزُو فَيَشْتَرِي وَيَبِيعُ وَيَتَّجِرُ فِي غَزْوِهِ فَقَالَ لَهُ أَبِي كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِتَبُوكَ نَشْتَرِي وَنَبِيعُ وَهُوَ يَرَانَا وَلاَ يَنْهَانَا .
Sunan Ibn Majah 2935
It was narrated that ‘Aishah said: “We were with the Prophet (ﷺ), and we were in Ihram. When a rider met us we would lower our garments from the top of our heads, and when he has gone, we would lift them up again.”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ "كُنَّا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَنَحْنُ مُحْرِمُونَ فَإِذَا لَقِيَنَا الرَّاكِبُ أَسْدَلْنَا ثِيَابَنَا مِنْ فَوْقِ رُءُوسِنَا فَإِذَا جَاوَزَنَا رَفَعْنَاهَا".
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Chapter 4: Requesting Preemption
باب طَلَبِ الشُّفْعَةِ
Sunan Ibn Majah 2500
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: “Preemption is like undoing the `Iqal.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الشُّفْعَةُ كَحَلِّ الْعِقَالِ " .
Sunan Ibn Majah 2510
It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said: “One fifth is due on buried treasure.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيىٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو أَحْمَدَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فِي الرِّكَازِ الْخُمُسُ " .
Sunan Ibn Majah 2542
It was narrated that 'Abdul-Malik bin 'Umair said: “I heard 'Atiyyah Al-Qurazi say: Here I am still among you,' ”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ عَطِيَّةَ الْقُرَظِيَّ، يَقُولُ فَهَا أَنَا ذَا، بَيْنَ أَظْهُرِكُمْ .
Sunan Ibn Majah 2725
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) gave a grandmother one sixth of the inheritance.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، عَنْ شَرِيكٍ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَّثَ جَدَّةً سُدُسًا .
Sunan Ibn Majah 2509
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “One fifth is due on buried treasure.”
حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ الْمَكِّيُّ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فِي الرِّكَازِ الْخُمُسُ " .
Sunan Ibn Majah 277
It was narrated that Thawban said: "The Messenger of Allah (ﷺ) said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلاَةُ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ " .
Sunan Ibn Majah 278
It was narrated that 'Abdullah bin 'Amr said: "The Messenger of Allah (ﷺ) said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that among the best of your deeds is prayer and that no one maintains his ablution except a believer.'"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ مِنْ أَفْضَلِ أَعْمَالِكُمُ الصَّلاَةَ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ " .
Sunan Ibn Majah 279
It was narrated that Abu Umamah said, in a marfu' Hadith: "Adhere to righteousness and it is a blessing if you are able to do so. Know that the best of your deeds is prayer and that no one maintains his ablution except a believer."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنِي إِسْحَاقُ بْنُ أَسِيدٍ، عَنْ أَبِي حَفْصٍ الدِّمَشْقِيِّ، عَنْ أَبِي أُمَامَةَ، يَرْفَعُ الْحَدِيثَ قَالَ " اسْتَقِيمُوا وَنِعِمَّا أَنْ تَسْتَقِيمُوا وَخَيْرُ أَعْمَالِكُمُ الصَّلاَةُ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ " .
Sunan Ibn Majah 2024
It was narrated that 'Amir Sha'bi said: "I said to Fatimah bint Qais: 'Tell me about your divorce.' She said: 'My husband divorced me three times when he was leaving for Yemen, and the Messenger of Allah (ﷺ) allowed that."'
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ إِسْحَاقَ بْنِ أَبِي فَرْوَةَ، عَنْ أَبِي الزِّنَادِ، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ قُلْتُ لِفَاطِمَةَ بِنْتِ قَيْسٍ حَدِّثِينِي عَنْ طَلاَقِكِ، . قَالَتْ طَلَّقَنِي زَوْجِي ثَلاَثًا وَهُوَ خَارِجٌ إِلَى الْيَمَنِ فَأَجَازَ ذَلِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 2101
It was narrated that Ibn 'Umar said: "The Messenger of Allah (ﷺ) heard a man taking an oath by his father and said: 'Do not make oaths by your forefathers. Whoever makes an oath by Allah, let him fulfill his oath, and if an oath is sworn for a person by Allah, let him accept it. Whoever is not content with Allah has nothing to do with Allah.'
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ رَجُلاً يَحْلِفُ بِأَبِيهِ فَقَالَ " لاَ تَحْلِفُوا بِآبَائِكُمْ مَنْ حَلَفَ بِاللَّهِ فَلْيَصْدُقْ وَمَنْ حُلِفَ لَهُ بِاللَّهِ فَلْيَرْضَ وَمَنْ لَمْ يَرْضَ بِاللَّهِ فَلَيْسَ مِنَ اللَّهِ " .
Sunan Ibn Majah 2102
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "Eisa bin Maryam saw a man stealing and said: 'Did you steal?' He said: 'No, by the One besides Whom there is no other Allah.' 'Eisa said: 'I believe in Allah, and I do not believe what my eyes see.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي بَكْرِ بْنِ يَحْيَى بْنِ النَّضْرِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " رَأَى عِيسَى ابْنُ مَرْيَمَ رَجُلاً يَسْرِقُ فَقَالَ أَسَرَقْتَ قَالَ لاَ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ . فَقَالَ عِيسَى آمَنْتُ بِاللَّهِ وَكَذَّبْتُ بَصَرِي " .
Sunan Ibn Majah 2147
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: 'Whoever achieves at something, let him stick with It.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا فَرْوَةُ أَبُو يُونُسَ، عَنْ هِلاَلِ بْنِ جُبَيْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ أَصَابَ مِنْ شَىْءٍ فَلْيَلْزَمْهُ " .
Sunan Ibn Majah 2148
It was narrated that Nafi' said: I used to send trade goods to Sham and Egypt, then I prepared to send trade goods to 'Iraq. I went to 'Aishah, the Mother of the Believers, and said to her: " O Mother of the Believers I used to send trade goods to Sham and I am preparing to send trade goods to 'Iraq." She said: "Do not do that. What is wrong with the way you have been doing it? I heard the Messenger of Allah (ﷺ) say: 'If Allah causes provision to come to one of you through a certain means, he should not leave it unless it changes or deteriorates."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنِي أَبِي، عَنِ الزُّبَيْرِ بْنِ عُبَيْدٍ، عَنْ نَافِعٍ، قَالَ كُنْتُ أُجَهِّزُ إِلَى الشَّامِ وَإِلَى مِصْرَ فَجَهَّزْتُ إِلَى الْعِرَاقِ فَأَتَيْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ فَقُلْتُ لَهَا يَا أُمَّ الْمُؤْمِنِينَ كُنْتُ أُجَهِّزُ إِلَى الشَّامِ فَجَهَّزْتُ إِلَى الْعِرَاقِ . فَقَالَتْ لاَ تَفْعَلْ مَالَكَ وَلِمَتْجَرِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِذَا سَبَّبَ اللَّهُ لأَحَدِكُمْ رِزْقًا مِنْ وَجْهٍ فَلاَ يَدَعْهُ حَتَّى يَتَغَيَّرَ لَهُ أَوْ يَتَنَكَّرَ لَهُ " .
Sunan Ibn Majah 2316
It was narrated from 'Abdul-Malik bin 'Umair that he heard 'Abdur-Rahman bin Abu Bakrah (narrate) from his father that the Messenger of Allah (ﷺ) said: “Let the judge (Qadi) not pass a judgment when he is angry.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، وَأَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَقْضِي الْقَاضِي بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ " . قَالَ هِشَامٌ لاَ يَنْبَغِي لِلْحَاكِمِ أَنْ يَقْضِيَ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ .
Sunan Ibn Majah 2382
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: “There is no Ruqba. Whoever is given a gift on the basis of Ruqba, it belongs to him, whether he lives or dies.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ رُقْبَى فَمَنْ أُرْقِبَ شَيْئًا فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ " . قَالَ وَالرُّقْبَى أَنْ يَقُولَ هُوَ لِلآخَرِ مِنِّي وَمِنْكَ مَوْتًا .
Sunan Ibn Majah 2383
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: “Umra belongs to the one to whom it is given, and Ruqba belongs to the one to whom it is given.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا هُشَيْمٌ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالاَ حَدَّثَنَا دَاوُدُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْعُمْرَى جَائِزَةٌ لِمَنْ أُعْمِرَهَا وَالرُّقْبَى جَائِزَةٌ لِمَنْ أُرْقِبَهَا " .
Sunan Ibn Majah 2396
It was narrated that Ibn 'Umar said: “Umar bin Khattab acquired some land at Khaibar, and he came to the Prophet (ﷺ) and consulted him. He said: 'O Messenger of Allah(ﷺ), I have been given some wealth at Khaibar and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: 'If you wish, you can make it an endowment and give (its produce) in charity.' So 'Umar gave it on the basis that it would not be sold, given away or inherited, and (its produce) was to be given to the poor, to relatives, for freeing slaves, in the cause of Allah, to way fares and to guests; and there was nothing wrong if a person appointed to be in charge of it consumed from it on a reasonable basis or feeding a fried, without accumulating it for himself.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَصَابَ عُمَرُ بْنُ الْخَطَّابِ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَاسْتَأْمَرَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ مَالاً بِخَيْبَرَ لَمْ أُصِبْ مَالاً قَطُّ هُوَ أَنْفَسُ عِنْدِي مِنْهُ فَمَا تَأْمُرُنِي بِهِ فَقَالَ " إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا " . قَالَ فَعَمِلَ بِهَا عُمَرُ عَلَى أَنْ لاَ يُبَاعَ أَصْلُهَا وَلاَ يُوهَبَ وَلاَ يُورَثَ تَصَدَّقَ بِهَا لِلْفُقَرَاءِ وَفِي الْقُرْبَى وَفِي الرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لاَ جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ .
Sunan Ibn Majah 2397
It was narrated that Ibn 'Umar said: “Umar bin Khattab said: 'O Messenger of Allah (ﷺ), the one hundred shares of the Khaibar I have never been given any wealth that is more beloved to me than them, and I wanted to give them in charity.' The Prophet (ﷺ) said: 'Make it an endowment and give its produce in the cause of Allah (SWT).”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ إِنَّ الْمِائَةَ سَهْمٍ الَّتِي بِخَيْبَرَ لَمْ أُصِبْ مَالاً قَطُّ هُوَ أَحَبُّ إِلَىَّ مِنْهَا وَقَدْ أَرَدْتُ أَنْ أَتَصَدَّقَ بِهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " احْبِسْ أَصْلَهَا وَسَبِّلْ ثَمَرَتَهَا " . قَالَ ابْنُ أَبِي عُمَرَ فَوَجَدْتُ هَذَا الْحَدِيثَ فِي مَوْضِعٍ آخَرَ فِي كِتَابِي عَنْ سُفْيَانَ عَنْ عَبْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ عُمَرُ فَذَكَرَ نَحْوَهُ .
Sunan Ibn Majah 2442
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: (Allah (SWT) says:) “I am the opponent of three on the Day of Resurrection, and if I am someone's opponent I will defeat him: A man who makes promises in My Name, then proves treacherous; a man who sells a free man and consumes his price; and a man who hires a worker, makes use to him, then does not give him his wages.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ثَلاَثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ وَمَنْ كُنْتُ خَصْمَهُ خَصَمْتُهُ يَوْمَ الْقِيَامَةِ رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُوفِهِ أَجْرَهُ " .
Sunan Ibn Majah 2443
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) said: “Give the worker his wages before his sweat dries.”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا وَهْبُ بْنُ سَعِيدِ بْنِ عَطِيَّةَ السُّلَمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْطُوا الأَجِيرَ أَجْرَهُ قَبْلَ أَنْ يَجِفَّ عَرَقُهُ " .
Sunan Ibn Majah 2501
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: “There is no preemption for a partner when his co-partner has beaten him to it (in another deal before), not for a minor nor one who is absent.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ شُفْعَةَ لِشَرِيكٍ عَلَى شَرِيكٍ إِذَا سَبَقَهُ بِالشِّرَاءِ وَلاَ لِصَغِيرٍ وَلاَ لِغَائِبٍ " .
Sunan Ibn Majah 2511
Sulaiman bin Hayyan said: “I heard my father narrate from Abu Hurairah that the Prophet (ﷺ) said: 'Among those who came before you there was a man who bought some property and found therein a jar of gold. He said: “I bought land from you, but I did not buy the gold from you.” The man said: “Rather I sold you the land with whatever is in it.” They referred their case to (a third) man who said: “Do you have children?” One of them said: “I have a boy.” The other said: “I have a girl.” He said: “Marry the boy to the girl, and let them spend on themselves from it and give in charity.”
حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ، سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ اشْتَرَى عَقَارًا فَوَجَدَ فِيهَا جَرَّةً مِنْ ذَهَبٍ فَقَالَ اشْتَرَيْتُ مِنْكَ الأَرْضَ وَلَمْ أَشْتَرِ مِنْكَ الذَّهَبَ . فَقَالَ الرَّجُلُ إِنَّمَا بِعْتُكَ الأَرْضَ بِمَا فِيهَا . فَتَحَاكَمَا إِلَى رَجُلٍ فَقَالَ أَلَكُمَا وَلَدٌ فَقَالَ أَحَدُهُمَا لِي غُلاَمٌ . وَقَالَ الآخَرُ لِي جَارِيَةٌ . قَالَ فَأَنْكِحَا الْغُلاَمَ الْجَارِيَةَ وَلْيُنْفِقَا عَلَى أَنْفُسِهِمَا مِنْهُ وَلْيَتَصَدَّقَا " .
Sunan Ibn Majah 2522
It was narrated that Shurahbil bin Simt said: I said to Ka'b bin Murrah, tell us a Hadith from the Messenger of Allah (ﷺ), but be careful. He said: I heard the Messenger of Allah (ﷺ) say: “Whoever frees a Muslim man, he will be his ransom from the Fire; each of his bones will suffice (as a ransom) for each of his bones. Whoever frees two Muslim women, they will be his ransom from the Fire; each of their two bones will suffice (as a ransom) for each of his bones.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، قَالَ قُلْتُ لِكَعْبٍ يَا كَعْبَ بْنَ مُرَّةَ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحْذَرْ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ بِكُلِّ عَظْمٍ مِنْهُ عَظْمٌ مِنْهُ وَمَنْ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ بِكُلِّ عَظْمَيْنِ مِنْهُمَا عَظْمٌ مِنْهُ " .
Sunan Ibn Majah 2523
It was narrated that Abu Dharr said: “I said: 'O Messenger of Allah (ﷺ), which slave is best?' He said: ‘The one who is most precious to his master and most valuable in price.' ”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُرَاوِحٍ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الرِّقَابِ أَفْضَلُ قَالَ " أَنْفَسُهَا عِنْدَ أَهْلِهَا وَأَغْلاَهَا ثَمَنًا " .
Sunan Ibn Majah 2541
It was narrated that 'Abdul-Malik bin `Umair said: “I heard 'Atiyyah Al-Quradhi say: 'We were presented to the Messenger of Allah (ﷺ) on the Day of Quraidhah. Those whose pubic hair had grown were killed, and those whose pubic hair had not yet grown were let go. I was one of those whose pubic hair had not yet grown, so I was let go.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ عَطِيَّةَ الْقُرَظِيَّ، يَقُولُ عُرِضْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ قُرَيْظَةَ فَكَانَ مَنْ أَنْبَتَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ خُلِّيَ سَبِيلُهُ فَكُنْتُ فِيمَنْ لَمْ يُنْبِتْ فَخُلِّيَ سَبِيلِي .
Sunan Ibn Majah 2543
It was narrated that Ibn`Umar said: “I was presented to the Messenger of Allah (ﷺ) on the day of Uhud, when I was fourteen years old, but he did not permit me (to fight). I was presented to him on the Day of Khandaq when I was fifteen years old, and he permitted me (to fight).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو مُعَاوِيَةَ وَأَبُو أُسَامَةَ قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ عُرِضْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَلَمْ يُجِزْنِي وَعُرِضْتُ عَلَيْهِ يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي . قَالَ نَافِعٌ فَحَدَّثْتُ بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فِي خِلاَفَتِهِ فَقَالَ هَذَا فَصْلُ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ .
Sunan Ibn Majah 2625
It was narrated that Ziyad bin Sa'd bin Dumairah (said): “My father and my paternal uncle, who were present at Hunain with the Messenger of Allah (ﷺ) narrated to me: 'The Prophet (ﷺ) prayed Zuhr, then he sat beneath a tree. Aqra' bin Habis, who was the chief of Khindaf, came to him arguing in defense of Muhallim bin Jaththamah. Uyainah bin Hisn came to him demanding vengeance for 'Amir bin Adbat who was from the tribe of Ashja. The Prophet (ﷺ) said to them: “Will you accept the blood money?'” But they refused. Then a man from Banu Laith, whose name was Mukaital, stood up and said: 'O Messenger of Allah (ﷺ)! By Allah (SWT)! This man who was killed in the early days of Islam is like Sheep that come to drink but stones are thrown at them, so the last of them runs away (i.e. ,the murderer should be killed).' The Prophet (ﷺ) said: 'You will have fifty (camels) while we are traveling and fifty (camels) when we return.' So they accepted the blood money.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ زَيْدِ بْنِ ضُمَيْرَةَ، حَدَّثَنِي أَبِي وَعَمِّي، وَكَانَا، شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالاَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الأَقْرَعُ بْنُ حَابِسٍ - وَهُوَ سَيِّدُ خِنْدِفَ يَرُدُّ - عَنْ دَمِ مُحَلِّمِ بْنِ جَثَّامَةَ وَقَامَ عُيَيْنَةُ بْنُ حِصْنٍ يَطْلُبُ بِدَمِ عَامِرِ بْنِ الأَضْبَطِ وَكَانَ أَشْجَعِيًّا فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " تَقْبَلُونَ الدِّيَةَ " . فَأَبَوْا فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا شَبَّهْتُ هَذَا الْقَتِيلَ فِي غُرَّةِ الإِسْلاَمِ إِلاَّ كَغَنَمٍ وَرَدَتْ فَرُمِيَتْ فَنَفَرَ آخِرُهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ خَمْسُونَ فِي سَفَرِنَا وَخَمْسُونَ إِذَا رَجَعْنَا " . فَقَبِلُوا الدِّيَةَ .
Sunan Ibn Majah 2626
It was narrated from 'Amr bin Shu'aib, from this father, from his grandfather that the Messenger of Allah (ﷺ) said: “Whoever kills deliberately, he will be handed over to the heirs of the victim. If they want, they may kill him, or if they want, they may accept the blood money, which is thirty Hiqqah, thirty Jadha'ah and forty Khalifah. This is the blood money for deliberate slaying. Whatever is settled by reconciliation belongs to them, and that is a binding covenant.”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَتَلَ عَمْدًا دُفِعَ إِلَى أَوْلِيَاءِ الْقَتِيلِ فَإِنْ شَاءُوا قَتَلُوا وَإِنْ شَاءُوا أَخَذُوا الدِّيَةَ وَذَلِكَ ثَلاَثُونَ حِقَّةً وَثَلاَثُونَ جَذَعَةً وَأَرْبَعُونَ خَلِفَةً وَذَلِكَ عَقْلُ الْعَمْدِ مَا صُولِحُوا عَلَيْهِ فَهُوَ لَهُمْ وَذَلِكَ تَشْدِيدُ الْعَقْلِ " .
Sunan Ibn Majah 2706
It was narrated that Abu Hurairah said: “A man came to the Prophet (ﷺ) and said: “O Messenger of Allah (ﷺ), tell me, which of the people has most right to my good companionship?' He said: 'Yes, by your father, you will certainly be told.' He said: 'Your mother,' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your father.' He said: 'Tell me, O Messenger of Allah (ﷺ) about my wealth- how should I give in charity?' He said: 'Yes, by Allah (SWT) you will certainly be told. You should give in charity when you are still healthy and greedy for wealth, hoping for a long life and fearing poverty. Do not tarry until your soul reaches here and you say: “My wealth of for so-and-so,” and “My wealth of for so-and-so,” and it will be for them even though you dislike that.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، وَابْنِ، شُبْرُمَةَ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ نَبِّئْنِي بِأَحَقِّ النَّاسِ مِنِّي بِحُسْنِ الصُّحْبَةِ فَقَالَ " نَعَمْ وَأَبِيكَ لَتُنَبَّأَنَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أَبُوكَ " . قَالَ نَبِّئْنِي يَا رَسُولَ اللَّهِ عَنْ مَالِي كَيْفَ أَتَصَدَّقُ فِيهِ قَالَ " نَعَمْ وَاللَّهِ لَتُنَبَّأَنَّ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَأْمُلُ الْعَيْشَ وَتَخَافُ الْفَقْرَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتْ نَفْسُكَ هَاهُنَا قُلْتَ مَالِي لِفُلاَنٍ وَمَالِي لِفُلاَنٍ وَهُوَ لَهُمْ وَإِنْ كَرِهْتَ " .
Sunan Ibn Majah 2707
It was narrated that Busr bin Jahhash Al-Quraishi that : the Prophet (ﷺ) spat in his palm then pointed to it with his index finger and said: “Allah (SWT) says: 'Do you think you can escape from My punishment, O son of Adam, when I have created you from something like this? When your soul reaches here' - and (the Prophet (ﷺ)) pointed to his throat - 'You say: I give charity.' But it is too late for charity?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَرِيزُ بْنُ عُثْمَانَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مَيْسَرَةَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ بُسْرِ بْنِ جَحَّاشٍ الْقُرَشِيِّ، قَالَ بَزَقَ النَّبِيُّ صلى الله عليه وسلم فِي كَفِّهِ ثُمَّ وَضَعَ أَصْبُعَهُ السَّبَّابَةَ وَقَالَ " يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَّى تُعْجِزُنِي ابْنَ آدَمَ وَقَدْ خَلَقْتُكَ مِنْ مِثْلِ هَذِهِ فَإِذَا بَلَغَتْ نَفْسُكَ هَذِهِ - وَأَشَارَ إِلَى حَلْقِهِ - قُلْتَ أَتَصَدَّقُ وَأَنَّى أَوَانُ الصَّدَقَةِ " .
Sunan Ibn Majah 2724
It was narrated that Ibn Dhu’aib said: “A grandmother came to Abu Bakr Siddiq and asked him for her inheritance. Abu Bakr said to her: ‘You have nothing according to the Book of Allah, and I don’t know of anything for you according to the Book of Allah, and I don’t know of anything for you according to the Sunnah of the Messenger of Allah (ﷺ). Go back until I ask the people.’ So he asked the people and Al-Mughirah bin Shu’bah said: ‘I was present with the Messenger of Allah (ﷺ) and he gave her (the grandmother) one sixth.’ Abu Bakr said: ‘Is there anyone else with you (who will corroborate what you say)?’ Muhammad bin Maslamah Al-Ansari stood up and said something like what Mughirah bin Shu’bah had said. So Abu Bakr applied it in her case.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَهُ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، ح وَحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُثْمَانَ بْنِ إِسْحَاقَ بْنِ خَرَشَةَ، عَنِ ابْنِ ذُؤَيْبٍ، قَالَ جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ لَهَا أَبُو بَكْرٍ مَا لَكِ فِي كِتَابِ اللَّهِ شَىْءٌ وَمَا عَلِمْتُ لَكِ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ . فَسَأَلَ النَّاسَ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ حَضَرْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَاهَا السُّدُسَ فَقَالَ أَبُو بَكْرٍ هَلْ مَعَكَ غَيْرُكَ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ الأَنْصَارِيُّ فَقَالَ مِثْلَ مَا قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَأَنْفَذَهُ لَهَا أَبُو بَكْرٍ . ثُمَّ جَاءَتِ الْجَدَّةُ الأُخْرَى مِنْ قِبَلِ الأَبِ إِلَى عُمَرَ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ مَا لَكِ فِي كِتَابِ اللَّهِ شَىْءٌ وَمَا كَانَ الْقَضَاءُ الَّذِي قُضِيَ بِهِ إِلاَّ لِغَيْرِكِ وَمَا أَنَا بِزَائِدٍ فِي الْفَرَائِضِ شَيْئًا وَلَكِنْ هُوَ ذَاكِ السُّدُسُ فَإِنِ اجْتَمَعْتُمَا فِيهِ فَهُوَ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا .
Sunan Ibn Majah 2760
It was narrated from Thawban that the Messenger of Allah (ﷺ) said: “The best Dinar that a man can spend is a Dinar that he spends on his family, a Dinar that he spends on a horse in the cause of Allah, and a Dinar that a man spends on his companions in the cause of Allah.”
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْضَلُ دِينَارٍ يُنْفِقُهُ الرَّجُلُ دِينَارٌ يُنْفِقُهُ عَلَى عِيَالِهِ وَدِينَارٌ يُنْفِقُهُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللَّهِ " .
Sunan Ibn Majah 2761
It was narrated from ‘Ali bin Abu Talib, Abu Darda’, Abu Hurairah, Abu Umamah Al-Bahili, ‘Abdullah bin ‘Umar, ‘Abdullah bin ‘Amr, Jabir bin ‘Abdullah and ‘Imran bin Husain, all of them narrating that the Messenger of Allah (ﷺ) said: “Whoever sends financial support in the cause of Allah and stays at home, for every Dirham he will have (the reward of) seven hundred Dirham. Whoever fights himself in the cause of Allah, and spends on that, for every Dirham he will have (the reward of) seven hundred thousand Dirham.” Then he recited the Verse: “Allah gives manifold increase to whom He wills.”[2:261]
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الْخَلِيلِ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، وَأَبِي الدَّرْدَاءِ، وَأَبِي، هُرَيْرَةَ وَأَبِي أُمَامَةَ الْبَاهِلِيِّ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعِمْرَانَ بْنِ الْحُصَيْنِ كُلُّهُمْ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ أَرْسَلَ بِنَفَقَةٍ فِي سَبِيلِ اللَّهِ وَأَقَامَ فِي بَيْتِهِ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ دِرْهَمٍ وَمَنْ غَزَا بِنَفْسِهِ فِي سَبِيلِ اللَّهِ وَأَنْفَقَ فِي وَجْهِ ذَلِكَ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ أَلْفِ دِرْهَمٍ " . ثُمَّ تَلاَ هَذِهِ الآيَةَ {وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ} .
Sunan Ibn Majah 2890
It was narrated that Anas bin Malik said: “The Prophet (ﷺ) performed Hajj on an old saddle, wearing a cloak that was worth four Dirham or less. Then he said: ‘O Allah, a Hajj in which there is no showing off nor reputation sought.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الرَّبِيعِ بْنِ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَجَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى رَحْلٍ رَثٍّ وَقَطِيفَةٍ تُسَاوِي أَرْبَعَةَ دَرَاهِمَ أَوْ لاَ تُسَاوِي ثُمَّ قَالَ " اللَّهُمَّ حِجَّةٌ لاَ رِيَاءَ فِيهَا وَلاَ سُمْعَةَ " .
Sunan Ibn Majah 2891
It was narrated that Ibn ‘Abbas said: “We were with the Messenger of Allah (ﷺ) between Makkah and Al-Madinah, and we passed through a valley. He said: ‘What valley is this?’ They said: ‘Azraq Valley.’ He said: ‘It is as if I can see Musa (as) – and he mentioned something about the length of his hair, which Dawud (one of the narrators) did not remember – ‘putting his fingers in his ears and raising his voice to Allah reciting the Talbiyah, passing through this valley.’ Then we traveled on until we came to a narrow pass, and he said: ‘What pass is this?’ They said: ‘Thaniyyat Harsha’ or ‘Laft.’ He said: ‘It is as if I can see Yunus, on a red she-camel, wearing a woollen cloak and holding the reins of his she-camel, woven from palm fibres, passing through this valley, reciting the Talbiyah.’”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَمَرَرْنَا بِوَادٍ فَقَالَ " أَىُّ وَادٍ هَذَا " . قَالُوا وَادِي الأَزْرَقِ . قَالَ " كَأَنِّي أَنْظُرُ إِلَى مُوسَى ـ صلى الله عليه وسلم ـ - فَذَكَرَ مِنْ طُولِ شَعَرِهِ شَيْئًا لاَ يَحْفَظُهُ دَاوُدُ - وَاضِعًا إِصْبَعَيْهِ فِي أُذُنَيْهِ لَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ مَارًّا بِهَذَا الْوَادِي " . قَالَ ثُمَّ سِرْنَا حَتَّى أَتَيْنَا عَلَى ثَنِيَّةٍ فَقَالَ " أَىُّ ثَنِيَّةٍ هَذِهِ " . قَالُوا ثَنِيَّةُ هَرْشَى أَوْ لَفْتٍ . قَالَ " كَأَنِّي أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ عَلَيْهِ جُبَّةُ صُوفٍ وَخِطَامُ نَاقَتِهِ خُلْبَةٌ مَارًّا بِهَذَا الْوَادِي مُلَبِّيًا " .
Chapter 25: : A Slave Who Steals.
باب الْعَبْدِ يَسْرِقُ
Sunan Ibn Majah 2589
It was narrated Abu Hurairah that the Messenger of Allah (ﷺ) said: “If a slave steals, then sell him, even for half Price.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا سَرَقَ الْعَبْدُ فَبِيعُوهُ وَلَوْ بِنَشٍّ " .
Sunan Ibn Majah 2062
It was narrated that Salamah bin Sakhr Al-Bayadi said: "I was a man who had a lot of desire for women, and I do not think there was any man who had as great a share of that as me. When Ramadan began, I declared Zihar upon my wife (to last) until Ramadan ended. While she was talking to me one night, part of her body became uncovered. I jumped on her and had intercourse with her. The next morning I went to my people and told them, and said to them: 'Ask the Messenger of Allah (ﷺ) for me.' They said: 'We will not do that, lest Allah reveal Quran concerning us or the Messenger of Allah (ﷺ) says, something about us, and it will be a lasting source of disgrace for us. Rather we will leave you to deal with it yourself. Go yourself and tell the Messenger of Allah (ﷺ) about your problem.' So I went out and when I came to him, I told him what happened. The Messenger of Allah (ﷺ) said: 'Did you really do that?' I said: 'I really did that, and here I am, O Messenger of Allah. (ﷺ) I will bear Allah’s ruling on me with patience.' He said: 'Free a slave.' I said: 'By the One Who sent you with the truth, I do not own anything but myself.' He said: 'Fast for two consecutive months.' I said: 'O Messenger of Allah, the thing that happened to me was only because of fasting.' He said: 'Then give charity, or feed sixty poor persons.' I said: 'By the One Who sent you with the truttu we spent last night with no dinner.' He said: 'Then go to the collector of charity of Banu Zuraiq, and tell him to give you something, then feed sixty poor persons, and benefit from the rest.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ سَلَمَةَ بْنِ صَخْرٍ الْبَيَاضِيِّ، قَالَ كُنْتُ امْرَأً أَسْتَكْثِرُ مِنَ النِّسَاءِ لاَ أُرَى رَجُلاً كَانَ يُصِيبُ مِنْ ذَلِكَ مَا أُصِيبُ فَلَمَّا دَخَلَ رَمَضَانُ ظَاهَرْتُ مِنِ امْرَأَتِي حَتَّى يَنْسَلِخَ رَمَضَانُ فَبَيْنَمَا هِيَ تُحَدِّثُنِي ذَاتَ لَيْلَةٍ انْكَشَفَ لِي مِنْهَا شَىْءٌ فَوَثَبْتُ عَلَيْهَا فَوَاقَعْتُهَا فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى قَوْمِي فَأَخْبَرْتُهُمْ خَبَرِي وَقُلْتُ لَهُمْ سَلُوا لِي رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقَالُوا مَا كُنَّا لِنَفْعَلَ إِذًا يُنْزِلَ اللَّهُ فِينَا كِتَابًا أَوْ يَكُونَ فِينَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَوْلٌ فَيَبْقَى عَلَيْنَا عَارُهُ وَلَكِنْ سَوْفَ نُسَلِّمُكَ لِجَرِيرَتِكَ اذْهَبْ أَنْتَ فَاذْكُرْ شَأْنَكَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَخَرَجْتُ حَتَّى جِئْتُهُ فَأَخْبَرْتُهُ الْخَبَرَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَنْتَ بِذَاكَ " . فَقُلْتُ أَنَا بِذَاكَ وَهَا أَنَا يَا رَسُولَ اللَّهِ صَابِرٌ لِحُكْمِ اللَّهِ عَلَىَّ . قَالَ " فَأَعْتِقْ رَقَبَةً " . قَالَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصْبَحْتُ أَمْلِكُ إِلاَّ رَقَبَتِي هَذِهِ . قَالَ " فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ وَهَلْ دَخَلَ عَلَىَّ مَا دَخَلَ مِنَ الْبَلاَءِ إِلاَّ بِالصَّوْمِ قَالَ " فَتَصَدَّقْ وَأَطْعِمْ سِتِّينَ مِسْكِينًا " . قَالَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ بِتْنَا لَيْلَتَنَا هَذِهِ مَا لَنَا عَشَاءٌ . قَالَ " فَاذْهَبْ إِلَى صَاحِبِ صَدَقَةِ بَنِي زُرَيْقٍ فَقُلْ لَهُ فَلْيَدْفَعْهَا إِلَيْكَ وَأَطْعِمْ سِتِّينَ مِسْكِينًا وَانْتَفِعْ بِبَقِيَّتِهَا " .
Sunan Ibn Majah 2063
It was narrated from 'Urwah bin Zubair, that 'Aishah said: "Blessed is the One Whose hearing encompasses all things. I heard some of the words of Khawlah bint Tha'labah, but some of her words were not clear to me, when she complained to the Messenger of Allah (ﷺ) about her husband, and said: 'O Messenger of Allah, (ﷺ) he has consumed my youth and I split my belly for him (i.e., bore him many children), but when I grew old and could no longer bear children he declared Zihar upon me; O Allah, I complain to You.' She continued to complain until Jibra'il brought down these Verses: 'Indeed Allah has heard the statement of she who pleads with you (O Muhammad) concerning her husband, and complains to Allah" (58:1)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ تَمِيمِ بْنِ سَلَمَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قَالَتْ عَائِشَةُ تَبَارَكَ الَّذِي وَسِعَ سَمْعُهُ كُلَّ شَىْءٍ . إِنِّي لأَسْمَعُ كَلاَمَ خَوْلَةَ بِنْتِ ثَعْلَبَةَ وَيَخْفَى عَلَىَّ بَعْضُهُ وَهِيَ تَشْتَكِي زَوْجَهَا إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهِيَ تَقُولُ يَا رَسُولَ اللَّهِ أَكَلَ شَبَابِي وَنَثَرْتُ لَهُ بَطْنِي حَتَّى إِذَا كَبِرَتْ سِنِّي وَانْقَطَعَ وَلَدِي ظَاهَرَ مِنِّي اللَّهُمَّ إِنِّي أَشْكُو إِلَيْكَ . فَمَا بَرِحَتْ حَتَّى نَزَلَ جِبْرَائِيلُ بِهَؤُلاَءِ الآيَاتِ {قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ}.
Sunan Ibn Majah 2198
It was narrated from Anas bin Malik that : a man from among the Ansar came to the Prophet (ﷺ) and begged from him. He said, "Do you have anything in your house?" He said: "Yes, a blanket, part of which we cover ourselves with and part we spread beneath us, and a bowl from which we drink water." He said: "Givethem to me." So he brought them to him, and the Messenger of Allah (ﷺ) took them in his hand and said, "Who will by these two things?" A man said: "I will by them for one Dirham." He said: "Who will offer more than a Dirham?" two or three times. A man said: "I will buy them for two Dirham." So he gave them to him and took the two Dirham, which he gave to the Ansari and said: "Buy food with one of them and give it to your family, and buy an axe with the other and bring it to me." So he did that, and the Messenger of Allah (ﷺ) took it and fixed a handle to it, and said: "Go and gather firewood, and I do not want to see you for fifteen days." So he went and gathered firewood and sold it, then he came back, and he had earned ten Dirham. (The Prophet (ﷺ)) said: "Buy food with some of it and clothes with some." Then he said: "This is better for you than coming with begging (appearing) as a spot on your face on the Day of Resurrection. Begging is only appropriate for one who is extremely poor or who is in severe debt, or one who must pay painful blood money.”[1]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَخْضَرُ بْنُ عَجْلاَنَ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ يَسْأَلُهُ فَقَالَ " لَكَ فِي بَيْتِكَ شَىْءٌ " . قَالَ بَلَى حِلْسٌ نَلْبَسُ بَعْضَهُ وَنَبْسُطُ بَعْضَهُ وَقَدَحٌ نَشْرَبُ فِيهِ الْمَاءَ . قَالَ " ائْتِنِي بِهِمَا " . قَالَ فَأَتَاهُ بِهِمَا فَأَخَذَهُمَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِيَدِهِ ثُمَّ قَالَ " مَنْ يَشْتَرِي هَذَيْنِ " . فَقَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمٍ . قَالَ " مَنْ يَزِيدُ عَلَى دِرْهَمٍ " . مَرَّتَيْنِ أَوْ ثَلاَثًا قَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمَيْنِ . فَأَعْطَاهُمَا إِيَّاهُ وَأَخَذَ الدِّرْهَمَيْنِ فَأَعْطَاهُمَا الأَنْصَارِيَّ وَقَالَ " اشْتَرِ بِأَحَدِهِمَا طَعَامًا فَانْبِذْهُ إِلَى أَهْلِكَ وَاشْتَرِ بِالآخَرِ قَدُومًا فَأْتِنِي بِهِ " . فَفَعَلَ فَأَخَذَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَشَدَّ فِيهِ عُودًا بِيَدِهِ وَقَالَ " اذْهَبْ فَاحْتَطِبْ وَلاَ أَرَاكَ خَمْسَةَ عَشَرَ يَوْمًا " . فَجَعَلَ يَحْتَطِبُ وَيَبِيعُ فَجَاءَ وَقَدْ أَصَابَ عَشْرَةَ دَرَاهِمَ فَقَالَ " اشْتَرِ بِبَعْضِهَا طَعَامًا وَبِبَعْضِهَا ثَوْبًا " . ثُمَّ قَالَ " هَذَا خَيْرٌ لَكَ مِنْ أَنْ تَجِيءَ وَالْمَسْأَلَةُ نُكْتَةٌ فِي وَجْهِكَ يَوْمَ الْقِيَامَةِ إِنَّ الْمَسْأَلَةَ لاَ تَصْلُحُ إِلاَّ لِذِي فَقْرٍ مُدْقِعٍ أَوْ لِذِي غُرْمٍ مُفْظِعٍ أَوْ دَمٍ مُوجِعٍ " .
Sunan Ibn Majah 2356
It was narrated that Abu Sa'eed Al-Khudri said: “At the time of the Messenger of Allah (ﷺ), a man suffered loss of some fruit that he had purchase, and his debts increased. The Messenger of Allah (ﷺ) said: 'Give him charity.' So the people gave him charity, but that was not enough to pay off his debts. The Messenger of Allah (ﷺ) said: “Take what you find, but you have no right to more than that, meaning his creditors.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقُوا عَلَيْهِ " . فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ " . يَعْنِي الْغُرَمَاءَ .
Sunan Ibn Majah 2357
It was narrated from Jabir bin 'Abdullah that : the Messenger of Allah (ﷺ) rid Mu'adh bin Jabal of his creditors, then he appointed him governor of Yemen. Mu'adh said: “The Messenger of Allah (ﷺ) settled my debts with my creditors using what wealth I had, then he appointed me as governor.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُسْلِمِ بْنِ هُرْمُزٍ، عَنْ سَلَمَةَ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَلَعَ مُعَاذَ بْنَ جَبَلٍ مِنْ غُرَمَائِهِ ثُمَّ اسْتَعْمَلَهُ عَلَى الْيَمَنِ فَقَالَ مُعَاذٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَخْلَصَنِي بِمَالِي ثُمَّ اسْتَعْمَلَنِي .
Sunan Ibn Majah 2590
It was narrated from Ibn Abbas that : one of the slaves of Khumus stole something from the Khumus, and the matter was referred to the Prophet (ﷺ) but he did not cut off his hand, and he said ' The Property of Allah, (STW) part of it stealing another part.' ”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا حَجَّاجُ بْنُ تَمِيمٍ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ عَبْدًا، مِنْ رَقِيقِ الْخُمُسِ سَرَقَ مِنَ الْخُمُسِ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَلَمْ يَقْطَعْهُ وَقَالَ " مَالُ اللَّهِ عَزَّ وَجَلَّ سَرَقَ بَعْضُهُ بَعْضًا " .
Sunan Ibn Majah 2667
It was narrated from Nu'man bin Bashir that the Messenger of Allah (ﷺ) said: “There is no retaliation except with the sword.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُرُوقِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ سُفْيَانَ، عَنْ جَابِرٍ، عَنْ أَبِي عَازِبٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ قَوَدَ إِلاَّ بِالسَّيْفِ " .
Sunan Ibn Majah 2668
It was narrated from Abu Bakrah that the Messenger of Allah (ﷺ) said: “There is no retaliation except with the sword.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ، حَدَّثَنَا الْحُرُّ بْنُ مَالِكٍ الْعَنْبَرِيُّ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ قَوَدَ إِلاَّ بِالسَّيْفِ " .
Sunan Ibn Majah 2827
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said to Aktham bin Al-Jawn Al-Khuza’i: “O Aktham! Fight alongside people other than your own, it will improve your attitude and make you generous to your companions. O Aktham, the best number of companions is four, the best number of troops on an expedition is four hundred, the best number of an army is four thousand, and twelve thousand will never be overpowered because of their small number.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ، حَدَّثَنَا أَبُو سَلَمَةَ الْعَامِلِيُّ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأَكْثَمَ بْنِ الْجَوْنِ الْخُزَاعِيِّ " يَا أَكْثَمُ اغْزُ مَعَ غَيْرِ قَوْمِكَ يَحْسُنْ خُلُقُكَ وَتَكْرُمْ عَلَى رُفَقَائِكَ يَا أَكْثَمُ خَيْرُ الرُّفَقَاءِ أَرْبَعَةٌ وَخَيْرُ السَّرَايَا أَرْبَعُمِائَةٍ وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلاَفٍ وَلَنْ يُغْلَبَ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ " .
Sunan Ibn Majah 2828
It was narrated that Bara’ bin ‘Azib said: “We were talking about how, on the Day of Badr, the Companions of the Messenger of Allah (ﷺ) numbered three hundred ten and something, the same number as the Companions of (Talut) who crossed the river with him, and no one crossed the river with him but a believer.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كُنَّا نَتَحَدَّثُ أَنَّ أَصْحَابَ، رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا يَوْمَ بَدْرٍ ثَلاَثَمِائَةٍ وَبِضْعَةَ عَشَرَ عَلَى عِدَّةِ أَصْحَابِ طَالُوتَ مَنْ جَازَ مَعَهُ النَّهَرَ وَمَا جَازَ مَعَهُ إِلاَّ مُؤْمِنٌ .
Sunan Ibn Majah 2829
It was narrated that Lahi’ah bin ‘Uqbah said: “I heard Abul-Ward, the Companion of the Messenger of Allah (ﷺ), say: ‘Beware of the troop which, when it meets (the enemy) it flees, and when it takes spoils of war, it steals from it.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنِ ابْنِ لَهِيعَةَ، أَخْبَرَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ لَهِيعَةَ بْنِ عُقْبَةَ، قَالَ سَمِعْتُ أَبَا الْوَرْدِ، صَاحِبَ النَّبِيِّ صلى الله عليه وسلم يَقُولُ إِيَّاكُمْ وَالسَّرِيَّةَ الَّتِي إِنْ لَقِيَتْ فَرَّتْ وَإِنْ غَنِمَتْ غَلَّتْ .
Sunan Ibn Majah 2939
It was narrated that ‘Abdullah bin ‘Abbas said: “The Prophets used to enter the Haram walking barefoot. They would circumambulate the House and complete all the rituals barefoot and walking.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ صَبِيحٍ، حَدَّثَنَا مُبَارَكُ بْنُ حَسَّانَ أَبُو عَبْدِ اللَّهِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَانَتِ الأَنْبِيَاءُ تَدْخُلُ الْحَرَمَ مُشَاةً حُفَاةً وَيَطُوفُونَ بِالْبَيْتِ وَيَقْضُونَ الْمَنَاسِكَ حُفَاةً مُشَاةً .
Chapter 27: Offences For Which There Is No Liability
باب الْجُبَارِ
Sunan Ibn Majah 2676
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “(The injuries caused by) a fire are without liability, and by falling into a well.”
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " النَّارُ جُبَارٌ وَالْبِئْرُ جُبَارٌ " .
Sunan Ibn Majah 2066
It was narrated that Sahl bin Sa'd As-Sa'idi said: "Uwaimir came to 'Asim bin 'Adi and said: 'Ask the Messenger of Ailah (ﷺ) for me: "Do you think that if a man finds another man with his wife and kills him, he should be killed in retaliation, or what should he do?" 'Asim asked the Messenger of Allah (ﷺ) about that, and the Messenger of Allah (ﷺ) disapproved of the question. Then 'Uwaimir met him ('Asim) and asked him about that, saying: 'What did you do?’ He said: I did that and you have not brought me any good. I asked the Messenger of Allah (ﷺ) and he disapproved of this question.’ Uwaimir said: 'By Allah, I will go to the Messenger of Allah (ﷺ) myself and ask him.' So he went to the Messenger of Allah (ﷺ) and found that Qur'an had been revealed concerning them, and the Prophet (ﷺ) told them to go through the procedure of Li'an. 'Uwaimir said: 'O Messenger of Allah, (ﷺ) by Allah if I take her back, I would have been telling lies about her.' So he left her before the Messenger of Allah (ﷺ) told him to do so, and that became the Sunnah for two who engage in the procedure of Li'an. Then the Prophet (ﷺ) said: 'Wait and see. If she gives birth to a child who is black in color with widely-spaced dark eyes and large buttocks, then I think that he was telling the truth about her, but if she gives birth to a child with a red complexion like a Wahrah,[1] then I think that he was lying.' Then she gave birth to a child with features resembling those of the man concerning whom she was accused."
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ جَاءَ عُوَيْمِرٌ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَقَالَ سَلْ لِي رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَقَتَلَهُ أَيُقْتَلُ بِهِ أَمْ كَيْفَ يَصْنَعُ فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ذَلِكَ فَعَابَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَسَائِلَ . ثُمَّ لَقِيَهُ عُوَيْمِرٌ فَسَأَلَهُ فَقَالَ مَا صَنَعْتَ فَقَالَ صَنَعْتُ أَنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَعَابَ الْمَسَائِلَ فَقَالَ عُوَيْمِرٌ وَاللَّهِ لآتِيَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَلأَسْأَلَنَّهُ . فَأَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَوَجَدَهُ قَدْ أُنْزِلَ عَلَيْهِ فِيهِمَا فَلاَعَنَ بَيْنَهُمَا فَقَالَ عُوَيْمِرٌ وَاللَّهِ لَئِنِ انْطَلَقْتُ بِهَا يَا رَسُولَ اللَّهِ لَقَدْ كَذَبْتُ عَلَيْهَا . قَالَ فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَصَارَتْ سُنَّةً فِي الْمُتَلاَعِنَيْنِ ثُمَّ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " انْظُرُوهَا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ الْعَيْنَيْنِ عَظِيمَ الأَلْيَتَيْنِ فَلاَ أُرَاهُ إِلاَّ قَدْ صَدَقَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلاَ أُرَاهُ إِلاَّ كَاذِبًا " . قَالَ فَجَاءَتْ بِهِ عَلَى النَّعْتِ الْمَكْرُوهِ .
Sunan Ibn Majah 2068
It was narrated that 'Abdullah said: "We were in the mosque one Friday night when a man said: 'If a man finds a man with his wife and kills him, will you kill him, and if he speaks,will you flog him. By Allah I will mention that to the Prophet (ﷺ). So he mentioned that to the Prophet (ﷺ), and Allah revealed the Verses of Li'an. Then after that the man came and accused his wife, so the Prophet (ﷺ) told them to go through the procedure of Li'an and he said: 'Perhaps she will give birth to a black child.’ Then she gave birth to a black child with curly hair."
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، قَالاَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا فِي الْمَسْجِدِ لَيْلَةَ الْجُمُعَةِ . فَقَالَ رَجُلٌ لَوْ أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَقَتَلَهُ قَتَلْتُمُوهُ وَإِنْ تَكَلَّمَ جَلَدْتُمُوهُ وَاللَّهِ لأَذْكُرَنَّ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ . فَذَكَرَهُ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَنْزَلَ اللَّهُ آيَاتِ اللِّعَانِ . ثُمَّ جَاءَ الرَّجُلُ بَعْدَ ذَلِكَ يَقْذِفُ امْرَأَتَهُ فَلاَعَنَ النَّبِيُّ ـ صلى الله عليه وسلم ـ بَيْنَهُمَا وَقَالَ " عَسَى أَنْ تَجِيءَ بِهِ أَسْوَدَ " . فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا .
Sunan Ibn Majah 2067
It was narrated from Ibn 'Abbas that: Hilal bin Umayyah accused his wife in the presence of the Prophet (ﷺ) of (committing adultery) with Sharik bin Sahma'. The Prophet (ﷺ) said: "Bring proof or you will feel the Hadd (punishment) on your back." Hilal bin Umayyah said: "By the One Who sent you with the truth, I am telling the truth, and Allah will send down revelation concerning my situation which will spare my back." Then the following was revealed: "And for those who accuse their wives, but have no witnesses except themselves, let the testimony of one of them be four testimonies (i.e., testifies four times) by Allah that he is one of those who speak the truth. And the fifth (testimony should be) the invoking of the curse of Allah on him if he be of those who tell a lie (against her). But it shall avert the punishment (of stoning to death) from her, it she bears witness four times by Allah, that he (her husband) is telling a lie. And the fifth (testimony) should be that the wrath of Allah be upon her if he (her husband) speaks the truth." The Prophet (ﷺ), turned and sent for them, and they came. Hilal bin Umayyah stood up and bore witness, and the Prophet (ﷺ) said: "Allah knows that one of you is lying. Will either of you repent?" Then she stood up and affirmed her innocence. On the fifth time, meaning that the wrath of Allah be upon her if he (her husband) speaks the truth, they said to her: "It will invoke the wrath of Allah." Ibn 'Abbas said: "She hesitated and backed up, until we thought that she was going to recant. Then she said: 'By Allah, I cannot dishonor my people for ever.' Then the Prophet (ﷺ) said: 'Wait and see. If she gives birth to a child with black eyes, fleshy buttocks and big calves, then he is the son of Sharik bin Sahma'.' And she gave birth to such a child. Then the Prophet (ﷺ) said: 'Had it not the matter been settled by the Book of Allah, I would have punished her severely.' "
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، قَالَ أَنْبَأَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ هِلاَلَ بْنَ أُمَيَّةَ، قَذَفَ امْرَأَتَهُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِشَرِيكِ بْنِ سَحْمَاءَ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " الْبَيِّنَةُ أَوْ حَدٌّ فِي ظَهْرِكَ " . فَقَالَ هِلاَلُ بْنُ أُمَيَّةَ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لَصَادِقٌ وَلَيُنْزِلَنَّ اللَّهُ فِي أَمْرِي مَا يُبَرِّئُ ظَهْرِي . قَالَ فَنَزَلَتْ {وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ} . حَتَّى بَلَغَ {وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ} . فَانْصَرَفَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَأَرْسَلَ إِلَيْهِمَا فَجَاءَا فَقَامَ هِلاَلُ بْنُ أُمَيَّةَ فَشَهِدَ وَالنَّبِيُّ ـ صلى الله عليه وسلم ـ يَقُولُ " إِنَّ اللَّهَ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْ تَائِبٍ " . ثُمَّ قَامَتْ فَشَهِدَتْ فَلَمَّا كَانَ عِنْدَ الْخَامِسَةِ {أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ} . قَالُوا لَهَا إِنَّهَا الْمُوجِبَةُ . قَالَ ابْنُ عَبَّاسٍ فَتَلَكَّأَتْ وَنَكَصَتْ حَتَّى ظَنَنَّا أَنَّهَا سَتَرْجِعُ فَقَالَتْ وَاللَّهِ لاَ أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " انْظُرُوهَا فَإِنْ جَاءَتْ بِهِ أَكْحَلَ الْعَيْنَيْنِ سَابِغَ الأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ بْنِ سَحْمَاءَ " . فَجَاءَتْ بِهِ كَذَلِكَ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " لَوْلاَ مَا مَضَى مِنْ كِتَابِ اللَّهِ لَكَانَ لِي وَلَهَا شَأْنٌ " .
Sunan Ibn Majah 2069
It was narrated from Ibn 'Umar that: a man invoked curses on his wife, and refused to accept her child. The Messenger of Allah (ﷺ) separated them, and left the child with the woman.
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، لاَعَنَ امْرَأَتَهُ وَانْتَفَى مِنْ وَلَدِهَا فَفَرَّقَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ .
Sunan Ibn Majah 2070
It was narrated that Ibn 'Abbas said: "A man from among the Ansar manried a woman from Bal'ijlan. He entered upon her and spent the night with her, then in the morning he said: 'I did not find her to be a virgin.' Her case was taken to the Prophet (ﷺ), and he called the girl and asked her. She said: 'No, I was a virgin.' So he told thern to go through the procedure of Li'an, and gave her the bridal-money.” (D a'if)
حَدَّثَنَا عَلِيُّ بْنُ سَلَمَةَ النَّيْسَابُورِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ ذَكَرَ طَلْحَةُ بْنُ نَافِعٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ تَزَوَّجَ رَجُلٌ مِنَ الأَنْصَارِ امْرَأَةً مِنْ بَلْعِجْلاَنَ فَدَخَلَ بِهَا فَبَاتَ عِنْدَهَا فَلَمَّا أَصْبَحَ قَالَ مَا وَجَدْتُهَا عَذْرَاءَ فَرُفِعَ شَأْنُهَا إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَدَعَا الْجَارِيَةَ فَسَأَلَهَا فَقَالَتْ بَلَى قَدْ كُنْتُ عَذْرَاءَ . فَأَمَرَ بِهِمَا فَتَلاَعَنَا وَأَعْطَاهَا الْمَهْرَ .
Sunan Ibn Majah 2071
It was nanated from 'Amr bin Shu'aib, from his father, from his grandfather, that: the Prophet (ﷺ) said: "There are four kinds of women for whom there is no Li'an: a Christian woman married to a Muslim, a Jewish woman married to a Muslim, a free woman married to a slave, and a slave woman married to a free man."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، عَنْ ضَمْرَةَ بْنِ رَبِيعَةَ، عَنِ ابْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " أَرْبَعٌ مِنَ النِّسَاءِ لاَ مُلاَعَنَةَ بَيْنَهُنَّ النَّصْرَانِيَّةُ تَحْتَ الْمُسْلِمِ وَالْيَهُودِيَّةُ تَحْتَ الْمُسْلِمِ وَالْحُرَّةُ تَحْتَ الْمَمْلُوكِ وَالْمَمْلُوكَةُ تَحْتَ الْحُرِّ " .
Sunan Ibn Majah 2200
It was nanated that Anas bin Malik said: "Prices rose during the time of the Messenger of Allah (ﷺ), and they said: 'O Messenger of Allah, prices have risen, so fix the prices for us.' He said: 'Indeed Allah is the Musa'ir, [1] the Qabid, (Restrainer) the Basit,[2] the Razzaq (Provider). And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، وَحُمَيْدٍ، وَثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ غَلاَ السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالُوا يَا رَسُولَ اللَّهِ قَدْ غَلاَ السِّعْرُ فَسَعِّرْ لَنَا . فَقَالَ " إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ إِنِّي لأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أَحَدٌ يَطْلُبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلاَ مَالٍ " .
Sunan Ibn Majah 2201
It was narrated that Abu Sa'eed said: "Prices rose at the time of the Messenger of Allah (ﷺ), and they said: 'Why do you not fix the food prices, O Messenger of Allah?' He said: 'I hope that when I leave you, no one among you will be demanding restitution for a wrong that I have done to him."'
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ غَلاَ السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالُوا لَوْ قَوَّمْتَ يَا رَسُولَ اللَّهِ قَالَ " إِنِّي لأَرْجُو أَنْ أُفَارِقَكُمْ وَلاَ يَطْلُبَنِي أَحَدٌ مِنْكُمْ بِمَظْلَمَةٍ ظَلَمْتُهُ " .
Sunan Ibn Majah 2362
'Abdullah bin Mas'ud said: “The Messenger of Allah (ﷺ) was asked, 'Which of the people are best?' He said: 'My generation, then those that follow them, then those that follow them. Then there will come people whose testimony precedes their oath and whose oath precedes their testimony.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَعَمْرُو بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىُّ النَّاسِ خَيْرٌ قَالَ " قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَبْدُرُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ " .
Sunan Ibn Majah 2363
It was narrated that Jabir bin Samurah said: 'Umar bin Khattab addressed us at Jabiyah and said: “The Messenger of Allah (ﷺ) stood up among us as I stand among you, and said: 'Honor my Companions for my sake, then those who come after them, then those who come after them. Then lying will prevail until a man will give testimony without being asked to do so, and he will swear an oath without being asked to do so.' ”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَطَبَنَا عُمَرُ بْنُ الْخَطَّابِ بِالْجَابِيَةِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِينَا مِثْلَ مُقَامِي فِيكُمْ فَقَالَ " احْفَظُونِي فِي أَصْحَابِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَفْشُو الْكَذِبُ حَتَّى يَشْهَدَ الرَّجُلُ وَمَا يُسْتَشْهَدُ وَيَحْلِفَ وَمَا يُسْتَحْلَفُ " .
Sunan Ibn Majah 2593
It was narrated from Rafi bin Khadij that the Messenger of Allah (ﷺ) said: “The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ " .
Sunan Ibn Majah 2594
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَخِيهِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ " .
Sunan Ibn Majah 2673
It was narrated from Abu Hurairah that the Allah's Messenger (ﷺ) said: “The injuries caused by the beast are without liability, and wells are without liability, and mines are without liability.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَالْبِئْرُ جُبَارٌ " .
Sunan Ibn Majah 2674
Khathir bin 'Abdullah bin 'Amr bin 'Awf narrated that his grandfather said: “I heard the Messenger of Allah (ﷺ) say: 'The injuries cause by the beast are without liability, and mines are without liability.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جُبَارٌ " .
Sunan Ibn Majah 2675
It was narrated that 'Ubadah bin Samit said: “The Messenger of Allah (ﷺ) ruled that there is no liability for injuries caused by falling into a mines or a well, nor those caused by a beast.”
حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ، حَدَّثَنِي إِسْحَاقُ بْنُ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ الْمَعْدِنَ جُبَارٌ وَالْبِئْرَ جُبَارٌ وَالْعَجْمَاءُ جَرْحُهَا جُبَارٌ . وَالْعَجْمَاءُ الْبَهِيمَةُ مِنَ الأَنْعَامِ وَغَيْرِهَا . وَالْجُبَارُ هُوَ الْهَدَرُ الَّذِي لاَ يُغَرَّمُ .
Sunan Ibn Majah 2832
It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) said: ‘We do not seek the help of the polytheist.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ نِيَارٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّا لاَ نَسْتَعِينُ بِمُشْرِكٍ " . قَالَ عَلِيٌّ فِي حَدِيثِهِ عَبْدُ اللَّهِ بْنُ يَزِيدَ أَوْ زَيْدٍ .
Sunan Ibn Majah 2943
It was narrated that ‘Abdullah bin Sarjis said: “I saw the bald forehead of ‘Umar bin Khattab when he kissed the Black Stone and said: ‘I am kissing you, although I know that you are only a stone and you can neither cause harm nor bring benefit. Had I not seen the Messenger of Allah (ﷺ) kissing you, I would not have kissed you.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الأُصَيْلِعَ عُمَرَ بْنَ الْخَطَّابِ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لأُقَبِّلُكَ وَإِنِّي لأَعْلَمُ أَنَّكَ حَجَرٌ لاَ تَضُرُّ وَلاَ تَنْفَعُ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُقَبِّلُكَ مَا قَبَّلْتُكَ .
Sunan Ibn Majah 2944
It was narrated that Sa’eed bin Jubair said: I heard Ibn ‘Abbas say: The Messenger of Allah (ﷺ) said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنِ ابْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيَأْتِيَنَّ هَذَا الْحَجَرُ يَوْمَ الْقِيَامَةِ وَلَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ عَلَى مَنْ يَسْتَلِمُهُ بِحَقٍّ " .
Sunan Ibn Majah 2945
It was narrated that Ibn ‘Umar said: “The Messenger of Allah (ﷺ) turned to face the Stone, then he put his lips on it and wept for a long time. Then he turned and saw ‘Umar bin Khattab weeping. He said: ‘O ‘Umar, this is the place where tears should be shed.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا خَالِي، يَعْلَى عَنْ مُحَمَّدِ بْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ اسْتَقْبَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْحَجَرَ ثُمَّ وَضَعَ شَفَتَيْهِ عَلَيْهِ يَبْكِي طَوِيلاً ثُمَّ الْتَفَتَ فَإِذَا هُوَ بِعُمَرَ بْنِ الْخَطَّابِ يَبْكِي فَقَالَ " يَا عُمَرُ هَاهُنَا تُسْكَبُ الْعَبَرَاتُ " .
Sunan Ibn Majah 2946
It was narrated from Salim bin ‘Abdullah that his father said: “The Messenger of Allah (ﷺ) did not touch the corners of the Ka’bah apart from the Black Corner (i.e., the corner where the Black Stone is) and the one that is next to it facing the houses of Banu Jumah (i.e., the Yemenite Corner).”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ لَمْ يَكُنْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَسْتَلِمُ مِنْ أَرْكَانِ الْبَيْتِ إِلاَّ الرُّكْنَ الأَسْوَدَ وَالَّذِي يَلِيهِ مِنْ نَحْوِ دُورِ الْجُمَحِيِّينَ .
Chapter 28: Deceit in war
باب الْخَدِيعَةِ فِي الْحَرْبِ
Sunan Ibn Majah 2833
It was narrated from ‘Aishah that the Prophet (ﷺ) said: “War is deceit.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الْحَرْبُ خُدْعَةٌ " .
Sunan Ibn Majah 2834
It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said: “War is deceit.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مَطَرِ بْنِ مَيْمُونٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الْحَرْبُ خُدْعَةٌ " .
Sunan Ibn Majah 2072
It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) swore to keep away from his wives and declared them as unlawful for him, so he made something permissible forbidden, and he offered expiation for having sworn to do so."
حَدَّثَنَا الْحَسَنُ بْنُ قَزَعَةَ، حَدَّثَنَا مَسْلَمَةُ بْنُ عَلْقَمَةَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ آلَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ نِسَائِهِ وَحَرَّمَ فَجَعَلَ الْحَرَامَ حَلاَلاً . وَجَعَلَ فِي الْيَمِينِ كَفَّارَةً .
Sunan Ibn Majah 2073
It was narrated from Sa'eed bin Jubair that Ibn 'Abbas said: "For the one who makes unlawful is the swearing." (Sahih)And Ibn 'Abbas used to say: "You had the best example in the Messenger of Allah." (33:21)
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ فِي الْحَرَامِ يَمِينٌ . وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ .
Sunan Ibn Majah 2202
'Uthman bin 'Affan narrated that the Messenger of Allah (ﷺ) said: “Allah will admit to Paradise a man who was lenient when he sold and when he bought. "
حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ الْبَلْخِيُّ أَبُو بَكْرٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ فَرُّوخَ، قَالَ قَالَ عُثْمَانُ بْنُ عَفَّانَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَدْخَلَ اللَّهُ رَجُلاً الْجَنَّةَ كَانَ سَهْلاً بَائِعًا وَمُشْتَرِيًا " .
Sunan Ibn Majah 2203
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: "May Allah have mercy on a person who is lenient when he sells, lenient when he buys, and lenient when he asks for payment. "
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ مُطَرِّفٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " رَحِمَ اللَّهُ عَبْدًا سَمْحًا إِذَا بَاعَ سَمْحًا إِذَا اشْتَرَى سَمْحًا إِذَا اقْتَضَى " .
Sunan Ibn Majah 2364
Zaid bin Khalid Al-Juhani said that he heard the Messenger of Allah (ﷺ) say: “The best of witnesses is the one who gives his testimony before he is asked for it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُعْفِيُّ، قَالاَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ الْعُكْلِيُّ، أَخْبَرَنِي أُبَىُّ بْنُ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، حَدَّثَنِي أَبُو بَكْرِ بْنُ عَمْرِو بْنِ حَزْمٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ، حَدَّثَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ الأَنْصَارِيُّ، أَنَّهُ سَمِعَ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، يَقُولُ إِنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " خَيْرُ الشُّهُودِ مَنْ أَدَّى شَهَادَتَهُ قَبْلَ أَنْ يُسْأَلَهَا " .
Sunan Ibn Majah 2595
It was narrated from Abdullah bin Safwan that : his father slept in the mosque, using his upper wrap as a pillow, and it was taken from beneath his head. He brought the thief to the Prophet (ﷺ) and the Prophet (ﷺ) ordered that his hand be cut off. Safwan said: “O Messenger of Allah , (ﷺ) I did not want this! I give my upper wrap to him in charity.” The Messenger of Allah (ﷺ) said: “Why did you not give it to him before you brought him to me?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، عَنْ أَبِيهِ، أَنَّهُ نَامَ فِي الْمَسْجِدِ وَتَوَسَّدَ رِدَاءَهُ فَأُخِذَ مِنْ تَحْتِ رَأْسِهِ فَجَاءَ بِسَارِقِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقْطَعَ فَقَالَ صَفْوَانُ يَا رَسُولَ اللَّهِ لَمْ أُرِدْ هَذَا رِدَائِي عَلَيْهِ صَدَقَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَهَلاَّ قَبْلَ أَنْ تَأْتِيَنِي بِهِ " .
Sunan Ibn Majah 2596
XOIt was narrated from Amr bin Shu'aib, from his father, from his grandfather, that a man from Muzainah asked the Prophet (ﷺ) about fruits. : He said: “What is taken from the tree and carried away, its value and the like of it along with it (meaning double its price must be paid). What (is taken) from the place where dates are dried, (the penalty) is cutting off the hand if the amount taken is equal to the price of a shield. But if (the person) eats it and does not take it away, there is no penalty.” He said: “What about the sheep taken from the pasture, O Messenger of Allah (ﷺ)?” He said: “(The thief) must pay double its price and be punished, and if it was in the pen then his hand should be cut off, if what was taken was worth the price of a shield.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، مِنْ مُزَيْنَةَ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ الثِّمَارِ فَقَالَ " مَا أُخِذَ فِي أَكْمَامِهِ فَاحْتُمِلَ فَثَمَنُهُ وَمِثْلُهُ مَعَهُ وَمَا كَانَ فِي الْجِرَانِ فَفِيهِ الْقَطْعُ إِذَا بَلَغَ ذَلِكَ ثَمَنَ الْمِجَنِّ وَإِنْ أَكَلَ وَلَمْ يَأْخُذْ فَلَيْسَ عَلَيْهِ " . قَالَ الشَّاةُ الْحَرِيسَةُ مِنْهُنَّ يَا رَسُولَ اللَّهِ قَالَ " ثَمَنُهَا وَمِثْلُهُ مَعَهُ وَالنَّكَالُ وَمَا كَانَ فِي الْمُرَاحِ فَفِيهِ الْقَطْعُ إِذَا كَانَ مَا يَأْخُذُ مِنْ ذَلِكَ ثَمَنَ الْمِجَنِّ " .
Sunan Ibn Majah 2677
It was narrated from Sahl bin Abu Hathmah from the elders of his people that : 'Abdullah bin Sahl and Muhayyishah set out for Khaibar because of some problem that had arisen. Someone came to Muhayyishah, and he told him that Abdullah bin Sahl had been killed and thrown into a pit or well in Khaibar. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went back to his people and told them about that. Then he and his brother Huwayyisah, who was older than him, and 'Abdur-Rahman bin Sahl, came (to the Prophet (ﷺ)). Muhayyisah, who was the one who had been at Khaibar, went and he began to speak, but the Messenger of Allah (ﷺ) said: “Let the elder speak first.” So Huwayyisah spoke, then Muhayyisah spoke. The Messenger of Allah (ﷺ) said: “Either (the Jews) will pay the blood money for your companion, or war will be declared on them.” The Messenger of Allah (ﷺ) sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah (ﷺ) said to Huwayyisah, Muhayyisah and Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah (ﷺ) paid the blood money himself, and he sent one hundred she-camels to them and some of them entered the house. Sahl said: “A red she-camels from among them kicked me.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، حَدَّثَنِي أَبُو لَيْلَى بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ عَنْ رِجَالٍ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ، اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَأُلْقِيَ فِي فَقِيرٍ أَوْ عَيْنٍ بِخَيْبَرَ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ . قَالُوا وَاللَّهِ مَا قَتَلْنَاهُ . ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ ذَلِكَ لَهُمْ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ مُحَيِّصَةُ يَتَكَلَّمُ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمُحَيِّصَةَ " كَبِّرْ كَبِّرْ " . يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ " . فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَيْهِمْ فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ " تَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ " . قَالُوا لاَ . قَالَ " فَتَحْلِفُ لَكُمْ يَهُودُ " . قَالُوا لَيْسُوا بِمُسْلِمِينَ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم مِائَةَ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ فَقَالَ سَهْلٌ فَلَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ .
Sunan Ibn Majah 2678
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that : Huwayyisah and Muhayyisah , the sons of Mas'ud, and 'Abdullah and 'Abdur-Rahman the sons of Sahl, went out to search for food in Khaibar. 'Abdullah was attacked and killed, and mention of that was made to the Messenger of Allah (ﷺ). He said: “Will you swear an oath and establish your right to blood money?” They said: “O Messenger of Allah (ﷺ), how can we swear an oath when we did not witness anything?” He said: “Do you want the Jews to swear that they are innocent?” They said: “O Messenger of Allah (ﷺ), then they will kill us too.” So the Messenger of Allah (ﷺ) paid the blood money himself.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ حُوَيِّصَةَ، وَمُحَيِّصَةَ، ابْنَىْ مَسْعُودٍ وَعَبْدَ اللَّهِ وَعَبْدَ الرَّحْمَنِ ابْنَىْ سَهْلٍ خَرَجُوا يَمْتَارُونَ بِخَيْبَرَ فَعُدِيَ عَلَى عَبْدِ اللَّهِ فَقُتِلَ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " تُقْسِمُونَ وَتَسْتَحِقُّونَ " . فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُقْسِمُ وَلَمْ نَشْهَدْ قَالَ " فَتُبْرِئُكُمْ يَهُودُ " . قَالُوا يَا رَسُولَ اللَّهِ إِذًا تَقْتُلُنَا . قَالَ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ .
Sunan Ibn Majah 2947
It was narrated that Safiyyah bint Shaibah said: “When the Messenger of Allah (ﷺ) saw that things had settled down, in the year of the Conquest (of Makkah), he performed Tawaf on his camel, touching the corner with a staff in his hand. Then he entered the House and found a dove made of aloeswood. He broke it, then he stood at the door of the Ka’bah and threw it out, and I was watching him.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، قَالَتْ لَمَّا اطْمَأَنَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَامَ الْفَتْحِ طَافَ عَلَى بَعِيرِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ بِيَدِهِ ثُمَّ دَخَلَ الْكَعْبَةَ فَوَجَدَ فِيهَا حَمَامَةَ عَيْدَانٍ فَكَسَرَهَا ثُمَّ قَامَ عَلَى بَابِ الْكَعْبَةِ فَرَمَى بِهَا وَأَنَا أَنْظُرُهُ .
Sunan Ibn Majah 2948
It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) performed Tawaf on a camel during the Farewell Pilgrimage, touching the corner with a staff.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ طَافَ فِي حَجَّةِ الْوَدَاعِ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ .
Sunan Ibn Majah 2949
Ma’ruf bin Kharrabudh Al-Makki narrated: “I heard Abu Tufail, ‘Amir bin Wathilah, say: ‘I saw the Prophet (ﷺ) performing Tawaf on his camel, touching the corner with his staff and kissing the staff.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، قَالاَ حَدَّثَنَا مَعْرُوفُ بْنُ خَرَّبُوذَ الْمَكِّيُّ، قَالَ سَمِعْتُ أَبَا الطُّفَيْلِ، عَامِرَ بْنَ وَاثِلَةَ قَالَ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَطُوفُ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ وَيُقَبِّلُ الْمِحْجَنَ .
Chapter 8: Hajj is the Jihad of women
باب الْحَجُّ جِهَادُ النِّسَاءِ
Sunan Ibn Majah 2902
It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) said: “Hajj is the Jihad of every weak person.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنِ الْقَاسِمِ بْنِ الْفَضْلِ الْحُدَّانِيِّ، عَنْ أَبِي جَعْفَرٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْحَجُّ جِهَادُ كُلِّ ضَعِيفٍ " .
Sunan Ibn Majah 2735
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “The killer does not inherit.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ إِسْحَاقَ بْنِ أَبِي فَرْوَةَ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " الْقَاتِلُ لاَ يَرِثُ " .
Sunan Ibn Majah 292
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'The deeds connected to the Fitrah are five (or five things are connected to the Fitrah): circumcision, shaving the pubic hairs, clipping the nails, plucking the armpit hairs and trimming the mustache.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْفِطْرَةُ خَمْسٌ - أَوْ خَمْسٌ مِنَ الْفِطْرَةِ - الْخِتَانُ وَالاِسْتِحْدَادُ وَتَقْلِيمُ الأَظْفَارِ وَنَتْفُ الإِبِطِ وَقَصُّ الشَّارِبِ " .
Sunan Ibn Majah 293
It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) said: 'Ten things are connected to the Fitrah: trimming the mustache, letting the beard grow, using the tooth stick, rinsing out the nostrils with water, clipping the nails, washing the joints, plucking the armpit hairs, shaving the pubic hairs, washing the private parts with water.'"(One of the narrators) Zakariyya said: "Mus'ab said: 'I have forgotten the tenth thing, but it may have been rinsing out the mouth.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ طَلْقِ بْنِ حَبِيبٍ، عَنِ ابْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالاِسْتِنْشَاقُ بِالْمَاءِ وَقَصُّ الأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الإِبِطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ " . يَعْنِي الاِسْتِنْجَاءَ . قَالَ زَكَرِيَّا قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلاَّ أَنْ تَكُونَ الْمَضْمَضَةَ .
Sunan Ibn Majah 294
It was narrated from 'Ammar bin Yasir that: The Messenger of Allah (ﷺ) said: "Part of the Fitrah is rinsing out the mouth, rinsing out the nostrils, using the tooth stick, trimming the mustache, clipping the nails, plucking the armpit hairs, shaving the pubic hairs, washing the joints, washing the private parts and circumcision.'" (Da'if) Another chain with similar wording.
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مِنَ الْفِطْرَةِ الْمَضْمَضَةُ وَالاِسْتِنْشَاقُ وَالسِّوَاكُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الأَظْفَارِ وَنَتْفُ الإِبِطِ وَالاِسْتِحْدَادُ وَغَسْلُ الْبَرَاجِمِ وَالاِنْتِضَاحُ وَالاِخْتِتَانُ " . حَدَّثَنَا جَعْفَرُ بْنُ أَحْمَدَ بْنِ عُمَرَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، مِثْلَهُ .
Sunan Ibn Majah 295
It was narrated that Anas bin Malik said: "We were given a time limit with regard to trimming the mustache, shaving the pubic hairs, plucking the armpit hairs and clipping the nails. We were not to leave that for more than forty days."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ وُقِّتَ لَنَا فِي قَصِّ الشَّارِبِ وَحَلْقِ الْعَانَةِ وَنَتْفِ الإِبْطِ وَتَقْلِيمِ الأَظْفَارِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ لَيْلَةً .
Sunan Ibn Majah 2031
It was narrated from Zainab bint Ka'b bin 'Ujrah, who was married to Abu Sa'eed Al-Khudri,: that his sister Furai'ah bint Malik said: "My husband went out to pursue some slaves of his. He caught up with them at the edge of Qadumttl and they killed him. News of his death reached me when I was in one of the houses of the Ansar, far away from the house of my family and my brothers. I went to the Prophet (ﷺ) and said: 'O Messenger of Allah (ﷺ), there has come to me news of my husband's death and I am in a house far away from the house of my people and the house of my brothers. He did not leave any money that could be spent on me, or any inheritance, or any house I may take possession of. If you think that you could give me permission to join my family and my brothers, then that is what I prefer and is better for me in some ways.' He said: 'Do that if you wish.' Then I went out, feeling happy with the ruling of Allah given upon the lips of the Messenger of Allah (ﷺ), until, when I was in the mosque, or, in one of the apartments, he called me and said: 'What did you say?' I told him the story, and he said: 'Stay in the house in which the news of your husband's death came to you, until your waiting period is ever."' She said: "So I observed the waiting period there for four months and ten (days)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، سُلَيْمَانُ بْنُ حَيَّانَ عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ، وَكَانَتْ، تَحْتَ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ أُخْتَهُ الْفُرَيْعَةَ بِنْتَ مَالِكٍ، قَالَتْ خَرَجَ زَوْجِي فِي طَلَبِ أَعْلاَجٍ لَهُ فَأَدْرَكَهُمْ بِطَرَفِ الْقَدُومِ فَقَتَلُوهُ فَجَاءَ نَعْىُ زَوْجِي وَأَنَا فِي دَارٍ مِنْ دُورِ الأَنْصَارِ شَاسِعَةٍ عَنْ دَارِ أَهْلِي فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ جَاءَ نَعْىُ زَوْجِي وَأَنَا فِي دَارٍ شَاسِعَةٍ عَنْ دَارِ أَهْلِي وَدَارِ إِخْوَتِي وَلَمْ يَدَعْ مَالاً يُنْفِقُ عَلَىَّ وَلاَ مَالاً وَرِثْتُهُ . وَلاَ دَارًا يَمْلِكُهَا فَإِنْ رَأَيْتَ أَنْ تَأْذَنَ لِي فَأَلْحَقَ بِدَارِ أَهْلِي وَدَارِ إِخْوَتِي فَإِنَّهُ أَحَبُّ إِلَىَّ وَأَجْمَعُ لِي فِي بَعْضِ أَمْرِي . قَالَ " فَافْعَلِي إِنْ شِئْتِ " . قَالَتْ فَخَرَجْتُ قَرِيرَةً عَيْنِي لِمَا قَضَى اللَّهُ لِي عَلَى لِسَانِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَتَّى إِذَا كُنْتُ فِي الْمَسْجِدِ - أَوْ فِي بَعْضِ الْحُجْرَةِ - دَعَانِي فَقَالَ " كَيْفَ زَعَمْتِ " . قَالَتْ فَقَصَصْتُ عَلَيْهِ فَقَالَ " امْكُثِي فِي بَيْتِكِ الَّذِي جَاءَ فِيهِ نَعْىُ زَوْجِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ " . قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا .
Sunan Ibn Majah 2110
It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said: "Whoever takes an oath to cut off the ties of kinship, or to do something that is not right, the fulfillment of his vow is not to do that."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ حَارِثَةَ بْنِ أَبِي الرِّجَالِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ حَلَفَ فِي قَطِيعَةِ رَحِمٍ أَوْ فِيمَا لاَ يَصْلُحُ فَبِرُّهُ أَنْ لاَ يَتِمَّ عَلَى ذَلِكَ " .
Sunan Ibn Majah 2111
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said that the Prophet (ﷺ) said: "Whoever swears an oath then sees that something else is better than it, let him not do it, and his leaving it is the expiation for it. "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْمُؤْمِنِ الْوَاسِطِيُّ، حَدَّثَنَا عَوْنُ بْنُ عُمَارَةَ، حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، . أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَتْرُكْهَا فَإِنَّ تَرْكَهَا كَفَّارَتُهَا " .
Sunan Ibn Majah 2157
It was narrated that 'Ubadah bin Samit said: "I taught people from Ahtus-Suffah" Qur'an and how to write, and one of them gave me a bow. I said: 'It is not money, and I can shoot (with it) for the sake of Allah., I asked the Messenger of Allah (ﷺ) about it and he said: 'If it would please you to have a necklace of fire placed around your neck, then accept it.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُغِيرَةُ بْنُ زِيَادٍ الْمَوْصِلِيُّ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنِ الأَسْوَدِ بْنِ ثَعْلَبَةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ عَلَّمْتُ نَاسًا مِنْ أَهْلِ الصُّفَّةِ الْقُرْآنَ وَالْكِتَابَةَ فَأَهْدَى إِلَىَّ رَجُلٌ مِنْهُمْ قَوْسًا فَقُلْتُ لَيْسَتْ بِمَالٍ وَأَرْمِي عَنْهَا فِي سَبِيلِ اللَّهِ فَسَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْهَا فَقَالَ " إِنْ سَرَّكَ أَنْ تُطَوَّقَ بِهَا طَوْقًا مِنْ نَارٍ فَاقْبَلْهَا " .
Sunan Ibn Majah 2158
It was narrated that Ubayy bin Ka'b said: "I taught a man the Qur'an, and he gave me a bow. I mentioned that to the Messenger of Allah (ﷺ) and he said: 'If you accept it you will be accepting a bow of fire.' So I returned it."
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ ثَوْرِ بْنِ يَزِيدَ، حَدَّثَنَا خَالِدُ بْنُ مَعْدَانَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ سَلْمٍ، عَنْ عَطِيَّةَ الْكَلاَعِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ عَلَّمْتُ رَجُلاً الْقُرْآنَ فَأَهْدَى إِلَىَّ قَوْسًا فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " إِنْ أَخَذْتَهَا أَخَذْتَ قَوْسًا مِنْ نَارٍ " . فَرَدَدْتُهَا .
Sunan Ibn Majah 2323
It was narrated from 'Abdullah bin Mas'ud that the Messenger of Allah (ﷺ) said: “Whoever swears a false oath in order to seize the wealth of a Muslim unlawfully, he will meet Allah when He is angry with him.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " .
Sunan Ibn Majah 2324
Abu Umamah Al-Harithi narrated that he heard the Messenger of Allah (ﷺ) say: “No man seizes the wealth of a Muslim unlawfully by means of his (false) oath, but Allah will deny Paradise to him and will doom him to Hell.” A man among the people said: “O Messenger of Allah, even if it is something small?” He said: “Even if it is a twig of an Arak tree.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، أَنَّهُ سَمِعَ أَخَاهُ عَبْدَ اللَّهِ بْنَ كَعْبٍ، أَنَّ أَبَا أُمَامَةَ الْحَارِثِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَقْتَطِعُ رَجُلٌ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ وَإِنْ كَانَ شَيْئًا يَسِيرًا قَالَ " وَإِنْ كَانَ سِوَاكًا مِنْ أَرَاكٍ " .
Sunan Ibn Majah 2403
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “(Wrongdoing) is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to collect a debt), he should accept that referral.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الظُّلْمُ مَطْلُ الْغَنِيِّ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ " .
Sunan Ibn Majah 2404
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: “When a rich man takes too long to repay a debt, this is wrongdoing, and if the debt is transferred to a rich man, you should accept if.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ تَوْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ " .
Sunan Ibn Majah 2453
It was narrated from Ibn 'Umar that: he used to lease out some land that belonged to him, for cultivation. Then someone came to him and told him that Rafi' bin Khadij said that the Messenger of Allah (ﷺ) had forbidden leasing out land for cultivation. Ibn 'Umar went, and I went with him, until he met him in Balat, and asked him about that, and he told him that the Messenger of Allah (ﷺ) had forbidden leasing out land for cultivation. So 'Abdullah stopped lessening out land.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَأَبُو أُسَامَةَ وَمُحَمَّدُ بْنُ عُبَيْدٍ عَنْ عُبَيْدِ اللَّهِ، - أَوْ قَالَ عَبْدِ اللَّهِ بْنِ عُمَرَ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يُكْرِي أَرْضًا لَهُ مَزَارِعًا فَأَتَاهُ إِنْسَانٌ فَأَخْبَرَهُ عَنْ رَافِعِ بْنِ خَدِيجٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الْمَزَارِعِ فَذَهَبَ ابْنُ عُمَرَ وَذَهَبْتُ مَعَهُ حَتَّى أَتَاهُ بِالْبَلاَطِ فَسَأَلَهُ عَنْ ذَلِكَ فَأَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الْمَزَارِعِ فَتَرَكَ عَبْدُ اللَّهِ كِرَاءَهَا .
Sunan Ibn Majah 2454
It was narrated that Jabir bin 'Abdullah said: “The Messenger of Allah (ﷺ) addressed us and said: 'Whoever has land, let him cultivate it or allow someone else to cultivate it, and not rent it out.' ”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ ابْنِ شَوْذَبٍ، عَنْ مَطَرٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا وَلاَ يُؤَاجِرْهَا " .
Sunan Ibn Majah 2455
It was narrated from Abu Sufyan, the freed slave of Ibn Abu Ahmad, that he told him that he heard Abu Sa'eed Al-Khudri say: “The Messenger of Allah (ﷺ) forbade Muhaqlah.” (Sahih)Muhaqlah means leasing out land
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُطَرِّفُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَالِكٌ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، - مَوْلَى ابْنِ أَبِي أَحْمَدَ - أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُحَاقَلَةِ . وَالْمُحَاقَلَةُ اسْتِكْرَاءُ الأَرْضِ .
Sunan Ibn Majah 2529
It was narrated from Ibn`Umar that the Messenger of Allah (ﷺ) said: “Whoever frees a slave who has some wealth, the slave's wealth belongs to him, unless the master stipulates that it will belong to him.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، جَمِيعًا عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَعْتَقَ عَبْدًا وَلَهُ مَالٌ فَمَالُ الْعَبْدِ لَهُ إِلاَّ أَنْ يَشْتَرِطَ السَّيِّدُ مَالَهُ فَيَكُونَ لَهُ " . وَقَالَ ابْنُ لَهِيعَةَ إِلاَّ أَنْ يَسْتَثْنِيَهُ السَّيِّدُ .
Sunan Ibn Majah 2530
It was narrated from Ishaq bin Ibrahim, from his grandfather 'Umair, who was the freed slave of Ibn Mas'ud, that `Abdullah said to him: “O Umair, I have set you free in a good way. I heard the Messenger of Allah (ﷺ) say: 'Any man who frees a slave and does not say anything about his (the slave's) wealth, it belongs to him (the slave).' So tell me, how much wealth do you have?”
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، عَنْ جَدِّهِ، عُمَيْرٍ - وَهُوَ مَوْلَى ابْنِ مَسْعُودٍ - أَنَّ عَبْدَ اللَّهِ، قَالَ لَهُ يَا عُمَيْرُ إِنِّي أُعْتِقُكَ عِتْقًا هَنِيئًا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَيُّمَا رَجُلٍ أَعْتَقَ غُلاَمًا وَلَمْ يُسَمِّ مَالَهُ فَالْمَالُ لَهُ " . فَأَخْبِرْنِي مَا مَالُكَ .
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لِجَدِّي فَذَكَرَ نَحْوَهُ .
Sunan Ibn Majah 2551
It was narrated that Habib bin Salim said: “A man who had intercourse with the slave woman of his wife was brought to Nu`man bin Bashir. He said: 'I will pass no other judgement than that of the Messenger of Allah (ﷺ) He said: 'If (his wife) had made her lawful for him, then I will give him one hundred lashes, but if she has not given permission, I will stone him.' ”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، أَنْبَأَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ حَبِيبِ بْنِ سَالِمٍ، قَالَ أُتِيَ النُّعْمَانُ بْنُ بَشِيرٍ بِرَجُلٍ غَشَى جَارِيَةَ امْرَأَتِهِ فَقَالَ لاَ أَقْضِي فِيهَا إِلاَّ بِقَضَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ إِنْ كَانَتْ أَحَلَّتْهَا لَهُ جَلَدْتُهُ مِائَةً وَإِنْ لَمْ تَكُنْ أَذِنَتْ لَهُ رَجَمْتُهُ .
Sunan Ibn Majah 2552
It was narrated from Salamah bin Muhabbiq that: the case of a man who had intercourse with the slave woman of his wife was referred to the Messenger of Allah (ﷺ), and he did not stipulate any legal punishment for him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رُفِعَ إِلَيْهِ رَجُلٌ وَطِئَ جَارِيَةَ امْرَأَتِهِ فَلَمْ يَحُدَّهُ .
Sunan Ibn Majah 2635
It was narrated from Ibn 'Abbas, who attributed it to the Prophet (ﷺ): “Whoever kills out of folly or for tribal motives, using a rock, a whip, or a stick; he must pay the blood money for killing by mistake. Whoever kills deliberately, he is to be killed in retaliation. Whoever tries to prevent that, upon him is the curse of Allah, the angels and all the people, and no change nor equitable exchange will be accepted from him.”
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قَتَلَ فِي عِمِّيَّةٍ أَوْ عَصَبِيَّةٍ بِحَجَرٍ أَوْ سَوْطٍ أَوْ عَصًا فَعَلَيْهِ عَقْلُ الْخَطَإِ وَمَنْ قَتَلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ " .
Sunan Ibn Majah 2716
It was narrated from Abu Hurairah that a man asked the Messenger of Allah (ﷺ): “My father died and left behind wealth, but he did not make a will. Will it expiate for him if I give charity on his behalf?” He said: “Yes.”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّ أَبِي مَاتَ وَتَرَكَ مَالاً وَلَمْ يُوصِ فَهَلْ يُكَفِّرُ عَنْهُ أَنْ تَصَدَّقْتُ عَنْهُ قَالَ " نَعَمْ " .
Sunan Ibn Majah 2717
It was narrated from Aishah that a man came to the Prophet (ﷺ) and said: “My mother died unexpectedly and she had not made a will. I think that if she could have spoken, she would have given in charity. Will she have a reward if I give in charity on her behalf, and will I have a reward?” He said: “Yes.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَلَمْ تُوصِ وَإِنِّي أَظُنُّهَا لَوْ تَكَلَّمَتْ لَتَصَدَّقَتْ فَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا وَلِيَ أَجْرٌ فَقَالَ " نَعَمْ " .
Sunan Ibn Majah 2736
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) stood up, on the day of the conquest of Makkah, and said: “A woman inherits from the blood money and wealth of her husband, and he inherits from her blood money and wealth, so long as one of them did not kill the other. If one of them killed the other deliberately, then he or she inherits nothing from the blood money or wealth. If one of them killed the other by mistake, he or she inherits from the other’s wealth, but not from the blood money.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ مُحَمَّدِ بْنِ سَعِيدٍ، - وَقَالَ مُحَمَّدُ بْنُ يَحْيَى عَنْ عُمَرَ بْنِ سَعِيدٍ، - عَنْ عَمْرِو بْنِ شُعَيْبٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ " الْمَرْأَةُ تَرِثُ مِنْ دِيَةِ زَوْجِهَا وَمَالِهِ وَهُوَ يَرِثُ مِنْ دِيَتِهَا وَمَالِهَا مَا لَمْ يَقْتُلْ أَحَدُهُمَا صَاحِبَهُ فَإِذَا قَتَلَ أَحَدُهُمَا صَاحِبَهُ عَمْدًا لَمْ يَرِثْ مِنْ دِيَتِهِ وَمَالِهِ شَيْئًا وَإِنْ قَتَلَ أَحَدُهُمَا صَاحِبَهُ خَطَأً وَرِثَ مِنْ مَالِهِ وَلَمْ يَرِثْ مِنْ دِيَتِهِ " .
Sunan Ibn Majah 2769
It was narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Messenger of Allah (ﷺ) said: “May Allah have mercy on the one who keeps watch over the troops.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ مُحَمَّدِ بْنِ زَائِدَةَ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رَحِمَ اللَّهُ حَارِسَ الْحَرَسِ " .
Sunan Ibn Majah 2770
It was narrated that Sa’eed bin Khalid bin Abu Tuwail said: I heard Anas bin Malik saying: I heard the Messenger of Allah (ﷺ) say: “Standing guard one night in the cause of Allah is better than a man fasting and praying, among his family, for a thousand years. The year is three hundred and sixty days and a day is like a thousand years.”
حَدَّثَنَا عِيسَى بْنُ يُونُسَ الرَّمْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ أَبِي الطَّوِيلِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " حَرْسُ لَيْلَةٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ صِيَامِ رَجُلٍ وَقِيَامِهِ فِي أَهْلِهِ أَلْفَ سَنَةٍ السَّنَةُ ثَلاَثُمِائَةٍ وَسِتُّونَ يَوْمًا وَالْيَوْمُ كَأَلْفِ سَنَةٍ " .
Sunan Ibn Majah 2771
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said to a man: “I advise you to fear Allah and to say the Takbir (Allahu Akbar) in every high place.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ " أُوصِيكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ " .
Sunan Ibn Majah 2901
It was narrated that ‘Aishah said: “I said: ‘O Messenger of Allah, is Jihad obligatory for women?’ He said: “Yes: Upon them is a Jihad in which there is no fighting: Al-Hajj and Al-‘Umrah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ عَلَى النِّسَاءِ جِهَادٌ قَالَ " نَعَمْ عَلَيْهِنَّ جِهَادٌ لاَ قِتَالَ فِيهِ الْحَجُّ وَالْعُمْرَةُ " .
Chapter 26: Entering Makkah
باب دُخُولِ مَكَّةَ
Sunan Ibn Majah 2941
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) entered Makkah by day.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْعُمَرِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ دَخَلَ مَكَّةَ نَهَارًا .
Sunan Ibn Majah 2464
It was narrated from Salamah bin Sakhr Al-Bayedi that: the Prophet (ﷺ) said concerning a man who declared Zihar upon his wife having intercourse with her before compensation: "Let him offer one expiation."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ سَلَمَةَ بْنِ صَخْرٍ الْبَيَاضِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي الْمُظَاهِرِ يُوَاقِعُ قَبْلَ أَنْ يُكَفِّرَ قَالَ " كَفَّارَةٌ وَاحِدَةٌ " .
Sunan Ibn Majah 2065
It was narrated from Ibn 'Abbas that: a man declared Zihar upon his wife, then he had intercourse with her before offering expiation. He came to the Prophet (ﷺ) and told him about that. He said: "What made you do that?" He said: "I saw her ankles in the moonlight, and I could not control myself, and I had intercourse with her." The Messenger of Allah (ﷺ) smiled and told him not to go near her until he had offered expiation.
حَدَّثَنَا الْعَبَّاسُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا مَعْمَرٌ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، ظَاهَرَ مِنِ امْرَأَتِهِ فَغَشِيَهَا قَبْلَ أَنْ يُكَفِّرَ فَأَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ " مَا حَمَلَكَ عَلَى ذَلِكَ " . فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ بَيَاضَ حِجْلَيْهَا فِي الْقَمَرِ فَلَمْ أَمْلِكْ نَفْسِي أَنْ وَقَعْتُ عَلَيْهَا . فَضَحِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَمَرَهُ أَلاَّ يَقْرَبَهَا حَتَّى يُكَفِّرَ .
Sunan Ibn Majah 2199
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: Whoever agrees with a Muslim to cancel a transaction Allah will forgive his sins on the Day of Resurrection. "
حَدَّثَنَا زِيَادُ بْنُ يَحْيَى أَبُو الْخَطَّابِ، حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ أَقَالَ مُسْلِمًا أَقَالَهُ اللَّهُ عَثْرَتَهُ يَوْمَ الْقِيَامَةِ " .
Sunan Ibn Majah 2358
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever finds his exact property with a man who has become bankrupt, and then he has more right to it than anyone else.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، جَمِيعًا عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ وَجَدَ مَتَاعَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ قَدْ أَفْلَسَ فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ " .
Sunan Ibn Majah 2359
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Any man who sells a product with the man who has become bankrupt, and he has not taken any of its price, it belongs to him, but if he had taken any of its price, then he is like any other creditor.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " أَيُّمَا رَجُلٍ بَاعَ سِلْعَةً فَأَدْرَكَ سِلْعَتَهُ بِعَيْنِهَا عِنْدَ رَجُلٍ وَقَدْ أَفْلَسَ وَلَمْ يَكُنْ قَبَضَ مِنْ ثَمَنِهَا شَيْئًا فَهِيَ لَهُ . وَإِنْ كَانَ قَبَضَ مِنْ ثَمَنِهَا شَيْئًا فَهُوَ أُسْوَةُ الْغُرَمَاءِ " .
Sunan Ibn Majah 2360
It was narrated that Ibn Khaldah, who was a judge in Al-Madinah, said: We came to Abu Hurairah and asked him about a companion of ours who had become bankrupt. He said: “This is what the Prophet (ﷺ) ruled: 'Any man who dies or becomes bankrupt, the owner of the product has more right to it, if he finds the exact thing.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ أَبِي الْمُعْتَمِرِ بْنِ عَمْرِو بْنِ رَافِعٍ، عَنِ ابْنِ خَلْدَةَ الزُّرَقِيِّ، وَكَانَ، قَاضِيًا بِالْمَدِينَةِ قَالَ جِئْنَا أَبَا هُرَيْرَةَ فِي صَاحِبٍ لَنَا قَدْ أَفْلَسَ فَقَالَ هَذَا الَّذِي قَضَى فِيهِ النَّبِيُّ صلى الله عليه وسلم " أَيُّمَا رَجُلٍ مَاتَ أَوْ أَفْلَسَ فَصَاحِبُ الْمَتَاعِ أَحَقُّ بِمَتَاعِهِ إِذَا وَجَدَهُ بِعَيْنِهِ " .
Sunan Ibn Majah 2361
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Any man who dies and has the property of another man, whether he paid something towards it or not, (the owner of those goods) is like any other creditor.”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا الْيَمَانُ بْنُ عَدِيٍّ، حَدَّثَنِي الزَّبِيدِيُّ، مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّمَا امْرِئٍ مَاتَ وَعِنْدَهُ مَالُ امْرِئٍ بِعَيْنِهِ اقْتَضَى مِنْهُ شَيْئًا أَوْ لَمْ يَقْتَضِ فَهُوَ أُسْوَةُ الْغُرَمَاءِ " .
Sunan Ibn Majah 2591
It was narrated from Jabir bin Abdullah that the Messenger of Allah (ﷺ) said: “The hand of the one who betrays a trust, the robber and the pilferer is not to be cut off”.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يُقْطَعُ الْخَائِنُ وَلاَ الْمُنْتَهِبُ وَلاَ الْمُخْتَلِسُ " .
Sunan Ibn Majah 2592
It was narrated from Ibrahim bin Abdur-Rahman bin Awf that his father said: “I heard the Messenger of Allah (ﷺ) say: 'The hand of the pilferer is not to be cut off”.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَاصِمِ بْنِ جَعْفَرٍ الْمِصْرِيُّ، حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَيْسَ عَلَى الْمُخْتَلِسِ قَطْعٌ " .
Sunan Ibn Majah 2669
It was narrated from Sulaiman bin Amr bin Ahwas that his father said: I heard the Messenger of Allah (ﷺ) saying during the Farewell pilgrimage: “No criminal commits a crime but he brings. (the punishment for that) upon himself. No father can bring punishment upon his son by his crime, and no son can bring punishment upon his father.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي حِجَّةِ الْوَدَاعِ " أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ لاَ يَجْنِي وَالِدٌ عَلَى وَلَدِهِ وَلاَ مَوْلُودٌ عَلَى وَالِدِهِ " .
Sunan Ibn Majah 2670
It was narrated that Tariq Al-Muharibi said: “I saw the Messenger of Allah (ﷺ) raising his hands until I saw the whiteness of his armpits, saying: 'No child should be punished because of his mother's crime, no child should be punished because of his mother's crime.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، حَدَّثَنَا جَامِعُ بْنُ شَدَّادٍ، عَنْ طَارِقٍ الْمُحَارِبِيِّ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْفَعُ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ يَقُولُ " أَلاَ لاَ تَجْنِي أُمٌّ عَلَى وَلَدٍ أَلاَ لاَ تَجْنِي أُمٌّ عَلَى وَلَدٍ " .
Sunan Ibn Majah 2671
It was narrated that Khashkhash Al-Anbari said: “I came to the Prophet (ﷺ) and my son was with me. He said: 'You will not be punished because of his crime and he will not be punished because of yours.'”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ، عَنْ حُصَيْنِ بْنِ أَبِي الْحُرِّ، عَنِ الْخَشْخَاشِ الْعَنْبَرِيِّ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَمَعِي ابْنِي فَقَالَ " لاَ تَجْنِي عَلَيْهِ وَلاَ يَجْنِي عَلَيْكَ " .
Sunan Ibn Majah 2672
It was narrated from 'Usamah bin Sharik that the Messenger of Allah (ﷺ) said: “No person will be punished because of another's crime.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا أَبُو الْعَوَّامِ الْقَطَّانُ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ أُسَامَةَ بْنِ شَرِيكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى " .
Sunan Ibn Majah 2830
It was narrated from Qabisah bin Hulb that his father said: “I asked the Messenger of Allah (ﷺ) about the food of the Christians and he said: ‘Do not have any doubt about food, (thereby) following the way of the Christians in that.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ قَبِيصَةَ بْنِ هُلْبٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ طَعَامِ النَّصَارَى فَقَالَ " لاَ يَخْتَلِجَنَّ فِي صَدْرِكَ طَعَامٌ ضَارَعْتَ فِيهِ نَصْرَانِيَّةً " .
Sunan Ibn Majah 2831
‘Urwah bin Ruwaim Al-Lakhmi narrated that Abu Tha’labah Al-Khushani – whom he said he met and spoke with – said: “I came to the Messenger of Allah (ﷺ) and asked him: ‘O Messenger of Allah! Can we cook in the vessels of the idolaters?’ He said: ‘Do not cook in them.’ I said: ‘What if we need them and cannot find anything else?’ He said: ‘Wash them well, then cook and eat.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي أَبُو فَرْوَةَ، يَزِيدُ بْنُ سِنَانٍ حَدَّثَنِي عُرْوَةُ بْنُ، رُوَيْمٍ اللَّخْمِيُّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، - قَالَ وَلَقِيَهُ وَكَلَّمَهُ - قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ قُدُورُ الْمُشْرِكِينَ نَطْبُخُ فِيهَا قَالَ " لاَ تَطْبُخُوا فِيهَا " . قُلْتُ فَإِنِ احْتَجْنَا إِلَيْهَا فَلَمْ نَجِدْ مِنْهَا بُدًّا قَالَ " فَارْحَضُوهَا رَحْضًا حَسَنًا ثُمَّ اطْبُخُوا وَكُلُوا " .
Sunan Ibn Majah 2940
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to enter Makkah from the upper mountain pass and when he left, he would leave from the lower mountain pass.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَدْخُلُ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا وَإِذَا خَرَجَ خَرَجَ مِنَ الثَّنِيَّةِ السُّفْلَى .
Sunan Ibn Majah 2942
It was narrated that Usamah bin Zaid said: “I said: ‘O Messenger of Allah, where will you stay tomorrow?’ That was during his Hajj. He said: ‘Has ‘Aqil left us any house?’ Then he said: ‘Tomorrow we will stay in the valley of Banu Kinanah, Muhassab where the Quraish swore an oath of disbelief.’” That was where the Banu Kinana had sworn an oath with the Quriash against Banu Hashim, that they would not intermarry with them or engage in trade with them. Ma’mar said: “Zuhri said: Khaif means a valley.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا وَذَلِكَ فِي حَجَّتِهِ قَالَ " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً " . ثُمَّ قَالَ " نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ - يَعْنِي الْمُحَصَّبَ - حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ " . وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ . قَالَ مَعْمَرٌ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي .
Chapter 37: Ifrad (entering Ihram for Hajj only)
باب الإِفْرَادِ بِالْحَجِّ
Sunan Ibn Majah 2964
It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) performed Hajj Ifrad.*
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَأَبُو مُصْعَبٍ قَالاَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَفْرَدَ الْحَجَّ .
Sunan Ibn Majah 2966
It was narrated from Jabir that the Messenger of Allah (ﷺ) performed Hajj Ifrad (Single Hajj).
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، وَحَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَفْرَدَ الْحَجَّ .
Sunan Ibn Majah 2967
It was narrated from Jabir that the Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman performed Hajj Ifrad (Single Hajj).
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْقَاسِمُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ أَفْرَدُوا الْحَجَّ .
Sunan Ibn Majah 2226
It was narrated from Ibn 'Umar that the Prophet (ﷺ) said: "Whoever buys food, let him not sell it until he has taken full possession of it."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ " .
Sunan Ibn Majah 2227
It was narrated that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) said: 'Whoever buys food, let him not sell it until he has taken full possession of it.'" (Sahih) In his narration, (one of the narrators) Abu 'Awanah said: "Ibn 'Abbas said: 'I think everything is like food."'
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الضَّرِيرُ، حَدَّثَنَا أَبُو عَوَانَةَ، وَحَمَّادُ بْنُ زَيْدٍ، قَالاَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ " . قَالَ أَبُو عَوَانَةَ فِي حَدِيثِهِ قَالَ ابْنُ عَبَّاسٍ وَأَحْسِبُ كُلَّ شَىْءٍ مِثْلَ الطَّعَامِ .
Sunan Ibn Majah 2228
It was narrated that Jabir said: 'The Messenger of Allah (ﷺ) forbade selling food bought by measure until two Sa' have been measured - the Sa' of the seller and the Sa' of the buyer."[1]
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ بَيْعِ الطَّعَامِ حَتَّى يَجْرِيَ فِيهِ الصَّاعَانِ صَاعُ الْبَائِعِ وَصَاعُ الْمُشْتَرِي .
Sunan Ibn Majah 2612
Muslim bin Haisam narrated from Ash'ath bin Qais who said: “I came to the Messenger of Allah (ﷺ) with a delegation from Kindah, and they thought that I was the best of them. I said: 'O Messenger of Allah (ﷺ) are you not from among us?' He said: 'We are the tribe of Banu Nadr bin Kinanah, and we do not attribute ourselves to our mother and we do not deny our forefathers.'”He said: “Ash'ath bin Qais used to say: 'If any man is brought to me who suggests that a man from Quraish does not belong to Nadr bin Kinanah, I would carry out the legal punishment (for slander) on him.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُغِيرَةِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَقِيلِ بْنِ طَلْحَةَ السُّلَمِيِّ، عَنْ مُسْلِمِ بْنِ هَيْصَمٍ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي وَفْدِ كِنْدَةَ وَلاَ يَرَوْنِي أَفْضَلَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَسْتُمْ مِنَّا . فَقَالَ " نَحْنُ بَنُو النَّضْرِ بْنِ كِنَانَةَ لاَ نَقْفُو أُمَّنَا وَلاَ نَنْتَفِي مِنْ أَبِينَا " . قَالَ فَكَانَ الأَشْعَثُ بْنُ قَيْسٍ يَقُولُ لاَ أُوتَى بِرَجُلٍ نَفَى رَجُلاً مِنْ قُرَيْشٍ مِنَ النَّضْرِ بْنِ كِنَانَةَ إِلاَّ جَلَدْتُهُ الْحَدَّ .
Sunan Ibn Majah 2855
‘Umair, the freed slave of Aabi Lahm – Waki’ said; - “He used to not eat meat” – said: “I fought alongside my master on the Day of Khaibar, and I was a slave. I was not given anything from the spoils of war but I was given from the least of the utensils (goods) a sword, which I dragged when I put it around my waist.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ زَيْدِ بْنِ مُهَاجِرِ بْنِ قُنْفُذٍ، قَالَ سَمِعْتُ عُمَيْرًا، مَوْلَى آبِي اللَّحْمِ - قَالَ وَكِيعٌ كَانَ لاَ يَأْكُلُ اللَّحْمَ - قَالَ غَزَوْتُ مَعَ مَوْلاَىَ يَوْمَ خَيْبَرَ وَأَنَا مَمْلُوكٌ فَلَمْ يَقْسِمْ لِي مِنَ الْغَنِيمَةِ وَأُعْطِيتُ مِنْ خُرْثِيِّ الْمَتَاعِ سَيْفًا فَكُنْتُ أَجُرُّهُ إِذَا تَقَلَّدْتُهُ .
Sunan Ibn Majah 2856
It was narrated that Umm ‘Atiyyah Al-Ansariyyah said: “I fought alongside the Messenger of Allah (ﷺ) in seven campaigns, looking after their goods, making food for them, tending the wounded and looking after the sick.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، قَالَتْ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ أَخْلُفُهُمْ فِي رِحَالِهِمْ وَأَصْنَعُ لَهُمُ الطَّعَامَ وَأُدَاوِي الْجَرْحَى وَأَقُومُ عَلَى الْمَرْضَى .
Sunan Ibn Majah 2965
It was narrated from ‘Aishah the Mother of the Believers that the Messenger of Allah (ﷺ) performed Hajj Ifrad.
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ - وَكَانَ يَتِيمًا فِي حِجْرِ عُرْوَةَ بْنِ الزُّبَيْرِ - عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَفْرَدَ الْحَجَّ .
Chapter 38: One who performs Hajj and `Umrah together (Qiran)
باب مَنْ قَرَنَ الْحَجَّ وَالْعُمْرَةَ
Sunan Ibn Majah 2969
It was narrated from Anas that the Prophet (ﷺ) said: “Labbaika bi-‘Umratin wa hajjatin [Here I am (O Allah), for ‘Umrah and Hajj].”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ " .
Sunan Ibn Majah 2229
It was narrated that Ibn 'Umar said: "We used to buy food from troops of riders (i.e., the caravans) without knowing the amount, but the Messenger of Allah (ﷺ) forbade us to sell it until it had been delivered to us."
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا نَشْتَرِي الطَّعَامَ مِنَ الرُّكْبَانِ جِزَافًا فَنَهَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نَبِيعَهُ حَتَّى نَنْقُلَهُ مِنْ مَكَانِهِ .
Sunan Ibn Majah 2230
It was narrated that 'Uthman bin 'Affan said: "I used to sell dates in the marketplace, and I would say: 'This was such and such an amount (when I bought it).' I Would give the purchaser a specific amount of dates according to the way it had been measured for me, and take my profit. Then I began to have some doubts about that, so I asked the Messenger of Allah (ﷺ), and he said: ‘When you name the amount, measure it in front of the purchaser."'
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، عَنِ ابْنِ لَهِيعَةَ، عَنْ مُوسَى بْنِ وَرْدَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ كُنْتُ أَبِيعُ التَّمْرَ فِي السُّوقِ فَأَقُولُ كِلْتُ فِي وَسْقِي هَذَا كَذَا . فَأَدْفَعُ أَوْسَاقَ التَّمْرِ بِكَيْلِهِ وَآخُذُ شِفِّي فَدَخَلَنِي مِنْ ذَلِكَ شَىْءٌ فَسَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " إِذَا سَمَّيْتَ الْكَيْلَ فَكِلْهُ " .
Sunan Ibn Majah 2614
It was narrated from Umm Salamah that : the Prophet (ﷺ) entered upon her, and heard an effeminate man saying to Abdullah bin Abu Umayyah: “If Allah enable us to conquer Ta'if tomorrow, I will show you a woman who comes in on four (roll of fat) and goes out on eight” The Prophet (ﷺ) said: “Throw them out of your houses.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَسَمِعَ مُخَنَّثًا وَهُو يَقُولُ لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ إِنْ يَفْتَحِ اللَّهُ الطَّائِفَ غَدًا دَلَلْتُكَ عَلَى امْرَأَةٍ تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ " .
Sunan Ibn Majah 2613
Safwan bin Umayyah said: “We were with the Messenger of Allah (ﷺ) and Amr bin Murrah came and said: 'O Messenger of Allah (ﷺ), Allah (SWT) has decreed that I be doomed, and He has not guided me to earn a living except by beating my tambourine with my hand; give me permission to sing without doing anything immoral.' The Messenger of Allah (ﷺ) said: 'I will not give you permission, or honor you nor give you, what you want. You are lying, O enemy of Allah. Allah (SWT) has granted you a good, lawful provision, but you have chosen the provision that Allah (SWT) has forbidden to you instead of that which He has permitted. If I had warned you before, I would have done such and such to you. Get away from me and repent to Allah (SWT). If you do that again, after this warning, I will give you a painful beating and shave your head, to make an example of you, and I will banish you from among your people, and tell the young men of Al-Madinah to come and take your goods,'Amr stood up, suffering grief and humiliation that is known only to Allah (SWT). When he went away, the Prophet (ﷺ) said: 'Those sinners, whoever among them dies without having repented, Allah (SWT) will gather him on the Day of Resurrection just as he was in this world, effeminate and naked, with not even a piece of cloth to conceal him from the people. Every time he gets up, he will fall to the ground.'”
حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ الْجُرْجَانِيُّ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنِي يَحْيَى بْنُ الْعَلاَءِ، أَنَّهُ سَمِعَ بِشْرَ بْنَ نُمَيْرٍ، أَنَّهُ سَمِعَ مَكْحُولاً، يَقُولُ إِنَّهُ سَمِعَ يَزِيدَ بْنَ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ صَفْوَانَ بْنَ أُمَيَّةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ عَمْرُو بْنُ قُرَّةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ كَتَبَ عَلَىَّ الشِّقْوَةَ فَمَا أُرَانِي أُرْزَقُ إِلاَّ مِنْ دُفِّي بِكَفِّي فَأْذَنْ لِي فِي الْغِنَاءِ فِي غَيْرِ فَاحِشَةٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ آذَنُ لَكَ وَلاَ كَرَامَةَ وَلاَ نُعْمَةَ عَيْنٍ كَذَبْتَ أَىْ عَدُوَّ اللَّهِ لَقَدْ رَزَقَكَ اللَّهُ طَيِّبًا حَلاَلاً فَاخْتَرْتَ مَا حَرَّمَ اللَّهُ عَلَيْكَ مِنْ رِزْقِهِ مَكَانَ مَا أَحَلَّ اللَّهُ عَزَّ وَجَلَّ لَكَ مِنْ حَلاَلِهِ . وَلَوْ كُنْتُ تَقَدَّمْتُ إِلَيْكَ لَفَعَلْتُ بِكَ وَفَعَلْتُ قُمْ عَنِّي وَتُبْ إِلَى اللَّهِ أَمَا إِنَّكَ إِنْ فَعَلْتَ بَعْدَ التَّقْدِمَةِ إِلَيْكَ ضَرَبْتُكَ ضَرْبًا وَجِيعًا وَحَلَقْتُ رَأْسَكَ مُثْلَةً وَنَفَيْتُكَ مِنْ أَهْلِكَ وَأَحْلَلْتُ سَلَبَكَ نُهْبَةً لِفِتْيَانِ أَهْلِ الْمَدِينَةِ " . فَقَامَ عَمْرٌو وَبِهِ مِنَ الشَّرِّ وَالْخِزْىِ مَا لاَ يَعْلَمُهُ إِلاَّ اللَّهُ فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم " هَؤُلاَءِ الْعُصَاةُ مَنْ مَاتَ مِنْهُمْ بِغَيْرِ تَوْبَةٍ حَشَرَهُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ كَمَا كَانَ فِي الدُّنْيَا مُخَنَّثًا عُرْيَانًا لاَ يَسْتَتِرُ مِنَ النَّاسِ بِهُدْبَةٍ كُلَّمَا قَامَ صُرِعَ " .
Sunan Ibn Majah 2857
It was narrated that Safwan bin ‘Assil said: “The Messenger of Allah (ﷺ) sent us in a military detachment and said: ‘Go in the Name of Allah, and in the cause of Allah. Fight those who disbelieve in Allah. Do not mutilate, do not be treacherous, do not steal from the spoils of war, and do not kill children.’”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي عَطِيَّةُ بْنُ الْحَارِثِ أَبُو رَوْقٍ الْهَمْدَانِيُّ، حَدَّثَنِي أَبُو الْغَرِيفِ، عُبَيْدُ اللَّهِ بْنُ خَلِيفَةَ عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَقَالَ " سِيرُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ وَلاَ تُمَثِّلُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تَقْتُلُوا وَلِيدًا " .
Sunan Ibn Majah 2858
It was narrated from Ibn Buraidah that his father said: “Whenever he appointed a man to lead a military detachment, the Messenger of Allah (ﷺ) would advise him especially to fear Allah and treat the Muslims with him well. He (ﷺ) said: ‘Fight in the Name of Allah and in the cause of Allah. Fight those how disbelieve in Allah. Fight but do not be treacherous, do not steal from the spoils of war, do not mutilate and do not kill children. When you meet your enemy from among the polytheists, call them to one of three things. Whichever of them they respond to, accept it from them and refrain from fighting them. Invite them to accept Islam, and if they respond then accept it from them and refrain from fighting them. Then invite them to leave their land and move to the land of the polytheists. Tell them that if they do that, then they will have the same rights and duties as the polytheists. If they refuse, then tell them that they will be like the Muslim Bedouins (who live in the desert), subject to the same rulings of Allah as the believers. But they will have no share of Fay’* or war spoils, unless they fight alongside the Muslims. If they refuse to enter Islam, then ask them to pay the Poll-tax. If they do that, then accept it from them and refrain from fighting them. But if they refuse, then seek the help of Allah against them and fight them. If you lay siege to them and they want you to give them the protection of Allah and your Prophet, do not give them the protection of Allah and your Prophet, rather give them your protection and the protection of your father and your Companions, for if you violate your protection and the protection of your fathers, that is easier than violating the protection of Allah and the protection of His Messenger. If you lay siege to them and they want you to let them come out with a promise of the judgement of Allah and His Messenger (ﷺ), do not offer them a promise of the judgement of Allah and His Messenger (ﷺ), rather offer them your judgement, because you do not know if you will actually pass (the same as) Allah’s judgement regarding them or not.’”
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ رَجُلاً عَلَى سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا فَقَالَ " اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا أَنْتَ لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلاَثِ خِلاَلٍ أَوْ خِصَالٍ فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ هُمْ فَعَلُوا ذَلِكَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ أَبَوْا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْفَىْءِ وَالْغَنِيمَةِ شَىْءٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا أَنْ يَدْخُلُوا فِي الإِسْلاَمِ فَسَلْهُمْ إِعْطَاءَ الْجِزْيَةِ فَإِنْ فَعَلُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ عَلَيْهِمْ وَقَاتِلْهُمْ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّكَ فَلاَ تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلاَ ذِمَّةَ نَبِيِّكَ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَبِيكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَّتَكُمْ وَذِمَّةَ آبَائِكُمْ أَهْوَنُ عَلَيْكُمْ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ يَنْزِلُوا عَلَى حُكْمِ اللَّهِ فَلاَ تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لاَ تَدْرِي أَتُصِيبُ فِيهِمْ حُكْمَ اللَّهِ أَمْ لاَ " .
قَالَ عَلْقَمَةُ فَحَدَّثْتُ بِهِ، مُقَاتِلَ بْنَ حَيَّانَ فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ، عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
Sunan Ibn Majah 2968
It was narrated that Anas bin Malik said: “We went out with the Messenger of Allah (ﷺ) to Makkah, and I heard him say: ‘Labbaika ‘Umratan wa hajjatan [Here I am (O Allah), for ‘Umrah and Hajj].’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى مَكَّةَ فَسَمِعْتُهُ يَقُولُ " لَبَّيْكَ عُمْرَةً وَحَجَّةً " .
Sunan Ibn Majah 2970
It was narrated that ‘Abdah bin Abu Lubabah said: “I heard Abu Wa’il, Shaqiq bin Salamah, say: ‘I heard Subai bin Ma’bad say: “I was a Christian man, then I became Muslim and I entered Ihram for Hajj and ‘Umrah. Salman bin Rabi’ah and Zaid bin Suhan heard me when I was entering Ihram for them both together at Qadisiyyah. They said: ‘This man is more lost than his camel!’ It was as if they had heaped a mountain on me with their words. I went to ‘Umar bin Khattab and told him about that. He turned to them and reproached them, then he turned to me and said: ‘You have been guided to the Sunnah of the Prophet (ﷺ), you have been guided to the Sunnah of the Prophet (ﷺ).’”
Another chain reports a similar narration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، شَقِيقَ بْنَ سَلَمَةَ يَقُولُ سَمِعْتُ الصُّبَىَّ بْنَ مَعْبَدٍ، يَقُولُ كُنْتُ رَجُلاً نَصْرَانِيًّا فَأَسْلَمْتُ فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ فَسَمِعَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ وَأَنَا أُهِلُّ بِهِمَا جَمِيعًا بِالْقَادِسِيَّةِ فَقَالاَ لَهَذَا أَضَلُّ مِنْ بَعِيرِهِ فَكَأَنَّمَا حَمَلاَ عَلَىَّ جَبَلاً بِكَلِمَتِهِمَا فَقَدِمْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرْتُ ذَلِكَ لَهُ فَأَقْبَلَ عَلَيْهِمَا فَلاَمَهُمَا ثُمَّ أَقْبَلَ عَلَىَّ فَقَالَ هُدِيتَ لِسُنَّةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ هُدِيتَ لِسُنَّةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ . قَالَ هِشَامٌ فِي حَدِيثِهِ قَالَ شَقِيقٌ: فَكَثِيرًا مَا ذَهَبْتُ أَنَا وَمَسْرُوقٌ نَسْأَلُهُ عَنْهُ .
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ وَخَالِي يَعْلَى قَالُوا حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الصُّبَىِّ بْنِ مَعْبَدٍ، قَالَ كُنْتُ حَدِيثَ عَهْدٍ بِنَصْرَانِيَّةٍ فَأَسْلَمْتُ فَلَمْ آلُ أَنْ أَجْتَهِدَ، فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ . فَذَكَرَ نَحْوَهُ .
Sunan Ibn Majah 2971
It was narrated that Ibn ‘Abbas said: “Abu Talhah told me that the Messenger of Allah (ﷺ) performed Hajj and ‘Umrah together (Qiran).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا حَجَّاجٌ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَخْبَرَنِي أَبُو طَلْحَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَرَنَ الْحَجَّ وَالْعُمْرَةَ .
Chapter 39: Tawaf for one performing Qiran
باب طَوَافِ الْقَارِنِ
Sunan Ibn Majah 2973
It was narrated from Jabir that the Prophet (ﷺ) performed one Tawaf for Hajj and ‘Umrah.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، عَنْ أَشْعَثَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ طَافَ لِلْحَجِّ وَالْعُمْرَةِ طَوَافًا وَاحِدًا .
Sunan Ibn Majah 2231
It was narrated that Abdullah bin Busr Al-Mazini said: "I heard the Messenger of Allah (ﷺ) say: 'Measure your food, may you be blessed therein."'
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْيَحْصُبِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ الْمَازِنِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " كِيلُوا طَعَامَكُمْ يُبَارَكْ لَكُمْ فِيهِ " .
Sunan Ibn Majah 2232
It was narrated from Abu Ayyub that the Prophet (ﷺ) said: "Measure your food, may you be blessed therein."
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " كِيلُوا طَعَامَكُمْ يُبَارَكْ لَكُمْ فِيهِ " .
Sunan Ibn Majah 2859
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever obeys me, obeys Allah, And whoever disobeys me, disobeys Allah. Whoever obeys the ruler, obeys me, and whoever disobeys the ruler, disobeys me.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ أَطَاعَ الإِمَامَ فَقَدْ أَطَاعَنِي وَمَنْ عَصَى الإِمَامَ فَقَدْ عَصَانِي " .
Sunan Ibn Majah 2860
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “Listen and obey, even if the one appointed over you is an Ethiopian slave with a head like a raisin.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو بِشْرٍ بَكْرُ بْنُ خَلَفٍ قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي أَبُو التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْمَعُوا وَأَطِيعُوا وَإِنِ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ كَأَنَّ رَأْسَهُ زَبِيبَةٌ " .
Sunan Ibn Majah 2861
It was narrated from Umm Husain that she heard the Messenger of Allah (ﷺ) say: “Even if the one appointed over you is a mutilated Ethiopian slave whose nose and ears have been cut off, listen to him and obey, so long as he leads you according to the Book of Allah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ شُعْبَةَ، عَنْ يَحْيَى بْنِ الْحُصَيْنِ، عَنْ جَدَّتِهِ أُمِّ الْحُصَيْنِ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا قَادَكُمْ بِكِتَابِ اللَّهِ " .
Sunan Ibn Majah 2862
It was narrated from Abu Dharr that he reached Rabadhah when the Iqamah for the prayer had already been given, and there was a slave leading them in prayer. It was said: “This is Abu Dharr,” so he (the slave) started to move back. But Abu Dharr said: “My close friend (i.e., the Prophet (ﷺ)) told me to listen and obey, even if (the leader was) an Ethiopian slave with amputated limbs.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، أَنَّهُ انْتَهَى إِلَى الرَّبَذَةِ وَقَدْ أُقِيمَتِ الصَّلاَةُ فَإِذَا عَبْدٌ يَؤُمُّهُمْ فَقِيلَ هَذَا أَبُو ذَرٍّ . فَذَهَبَ يَتَأَخَّرُ فَقَالَ أَبُو ذَرٍّ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم أَنْ أَسْمَعَ وَأُطِيعَ وَإِنْ كَانَ عَبْدًا حَبَشِيًّا مُجَدَّعَ الأَطْرَافِ .
Sunan Ibn Majah 2972
It was narrated from Jabir bin ‘Abdullah, Ibn ‘Umar and Ibn ‘Abbas that when the Messenger of Allah (ﷺ) and his Companions came (to Makkah) to perform their Hajj and ‘Umrah, they only performed Tawaf once.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى بْنِ حَارِثٍ الْمُحَارِبِيُّ، حَدَّثَنَا أَبِي، عَنْ غَيْلاَنَ بْنِ جَامِعٍ، عَنْ لَيْثٍ، عَنْ عَطَاءٍ، وَطَاوُسٍ، وَمُجَاهِدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَابْنِ، عُمَرَ وَابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ لَمْ يَطُفْ هُوَ وَأَصْحَابُهُ لِعُمْرَتِهِمْ وَحَجَّتِهِمْ حِينَ قَدِمُوا إِلاَّ طَوَافًا وَاحِدًا .
Sunan Ibn Majah 2974
It was narrated from Ibn ‘Umar that he came (to Makkah) to perform Hajj and ‘Umrah together (Qiran). He circumambulated the House seven times, and performed Sa’y between Safa and Marwah, then he said: “This is what the Messenger of Allah (ﷺ) did.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَدِمَ قَارِنًا فَطَافَ بِالْبَيْتِ سَبْعًا وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ هَكَذَا فَعَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 2975
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “Whoever enters Ihram for Hajj and ‘Umrah, one Tawaf is sufficient for both, and he should not exit Ihram until he has completed his Hajj, when he should exit Ihram for both.”
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ أَحْرَمَ بِالْحَجِّ وَالْعُمْرَةِ كَفَى لَهُمَا طَوَافٌ وَاحِدٌ وَلَمْ يَحِلَّ حَتَّى يَقْضِيَ حَجَّهُ وَيَحِلَّ مِنْهُمَا جَمِيعًا " .
Chapter 45: `Umrah during Ramadan
باب الْعُمْرَةِ فِي رَمَضَانَ
Sunan Ibn Majah 2993
It was narrated from Abu Ma’qil that the Prophet (ﷺ) said: “ ‘Umrah during Ramadan is equivalent to Hajj.”
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُثْمَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ أَبِي مَعْقِلٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حِجَّةً " .
Sunan Ibn Majah 2994
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said: “Umrah during Ramadan is equivalent to Hajj.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَجَّاجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حِجَّةً " .
Sunan Ibn Majah 2246
It was narrated that 'Uqbah bin 'Amir said: "I heard the Messenger of Allah (ﷺ) say: 'The Muslim is the brother of another Muslim, and it is not permissible for a Muslim to sell his brother goods in which there is a defect, without pointing that out to him."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ، يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شُمَاسَةَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " الْمُسْلِمُ أَخُو الْمُسْلِمِ وَلاَ يَحِلُّ لِمُسْلِمٍ بَاعَ مِنْ أَخِيهِ بَيْعًا فِيهِ عَيْبٌ إِلاَّ بَيَّنَهُ لَهُ " .
Sunan Ibn Majah 2247
It was narrated that Wathilah bin Asqa' said: "I heard the Messenger of Allah (ﷺ) say: 'Whoever sells defective goods without pointing it out, he will remain subject to the wrath of Allah, and the angels will continue to curse him.'"
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ مُعَاوِيَةَ بْنِ يَحْيَى، عَنْ مَكْحُولٍ، وَسُلَيْمَانَ بْنِ مُوسَى، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ بَاعَ عَيْبًا لَمْ يُبَيِّنْهُ لَمْ يَزَلْ فِي مَقْتٍ مِنَ اللَّهِ وَلَمْ تَزَلِ الْمَلاَئِكَةُ تَلْعَنُهُ " .
Sunan Ibn Majah 2879
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) forbade traveling with the Qur’an to the land of the enemy, lest the enemy gets hold of it.
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، وَأَبُو عُمَرَ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ .
Sunan Ibn Majah 2880
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to forbid traveling with the Qur’an to the land of the enemy, lest the enemy gets hold of it.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يَنْهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ .
Sunan Ibn Majah 2991
It was narrated from Wahb bin Khanbash that the Messenger of Allah (ﷺ) said: “ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ بَيَانٍ، وَجَابِرٍ، عَنِ الشَّعْبِيِّ، عَنْ وَهْبِ بْنِ خَنْبَشٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حِجَّةً " .
Sunan Ibn Majah 2992
It was narrated from Harim bin Khanbash that the Messenger of Allah (ﷺ) said: ‘ ‘Umrah during Ramadan is equivalent to Hajj (i.e., in reward).’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، جَمِيعًا عَنْ دَاوُدَ بْنِ يَزِيدَ الزَّعَافِرِيِّ، عَنِ الشَّعْبِيِّ، عَنْ هَرِمِ بْنِ خَنْبَشٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حِجَّةً " .
Sunan Ibn Majah 2995
It was narrated from Jabir that the Prophet (ﷺ) said: “ ‘Umrah during Ramadan is equivalent to Hajj.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ بْنِ وَاقِدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حِجَّةً " .
Chapter 46: `Umrah during Dhul-Qa`dah
باب الْعُمْرَةِ فِي ذِي الْقَعْدَةِ
Sunan Ibn Majah 2996
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) did not perform any ‘Umrah except in Dhul-Qa’dah.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمْ يَعْتَمِرْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلاَّ فِي ذِي الْقَعْدَةِ .
Sunan Ibn Majah 2997
It was narrated that ‘Aishah said: “The Messenger of Allah (ﷺ) did not perform any ‘Umrah except in Dhul-Qa’dah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ، قَالَتْ لَمْ يَعْتَمِرْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عُمْرَةً إِلاَّ فِي ذِي الْقَعْدَةِ .
Sunan Ibn Majah 2248
It was narrated that 'Abdullah bin Mas'ud said: "When captives were brought to him, the Prophet (ﷺ) would give the members of one family together (to one person), not wanting to separate them."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ جَابِرٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا أُتِيَ بِالسَّبْىِ أَعْطَى أَهْلَ الْبَيْتِ جَمِيعًا كَرَاهِيَةَ أَنْ يُفَرِّقَ بَيْنَهُمْ .
Sunan Ibn Majah 2249
It was narrated that 'Ali said: "The Messenger of Allah (ﷺ) gave me two slaves who were brothers, and I sold one of them. He said: 'What happened with the two slaves?' I said: 'I sold one of them.' He said: 'Take him back."'
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَفَّانُ، عَنْ حَمَّادٍ، أَنْبَأَنَا الْحَجَّاجُ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، قَالَ وَهَبَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ غُلاَمَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ " مَا فَعَلَ الْغُلاَمَانِ " . قُلْتُ بِعْتُ أَحَدَهُمَا قَالَ " رُدَّهُ " .
Sunan Ibn Majah 2250
It was narrated that Abu Musa said: "The Messenger of Allah (ﷺ) cursed the one who separates a mother and her child, or a brother from his brother."
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْهَيَّاجِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ، عَنْ طَلِيقِ بْنِ عِمْرَانَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ لَعَنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَنْ فَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا وَبَيْنَ الأَخِ وَبَيْنَ أَخِيهِ .
Sunan Ibn Majah 2881
It was narrated from Sa’eed bin Musayyab that Jubair bin Mut’im told him that he and ‘Uthman bin ‘Affan came to the Messenger of Allah (ﷺ) to speak to him about the way in which the one fifth from Khaibar had been distributed to Banu Hashim and Banu Muttalib. They said: “You have distributed it to our brothers Banu Hashim and Banu Muttalib, but we are related to you (to Banu Hashim) in the same way (as Banu Muttalib).” The Messenger of Allah (ﷺ) said: “Rather I think that Banu Hashim and Banu Muttalib are the same.”*
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ جُبَيْرَ بْنَ مُطْعِمٍ، أَخْبَرَهُ أَنَّهُ، جَاءَ هُوَ وَعُثْمَانُ بْنُ عَفَّانَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُكَلِّمَانِهِ فِيمَا قَسَمَ مِنْ خُمُسِ خَيْبَرَ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ فَقَالاَ قَسَمْتَ لإِخْوَانِنَا بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ وَقَرَابَتُنَا وَاحِدَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا أَرَى بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ شَيْئًا وَاحِدًا " .
Chapter 1:
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Chapter 3:
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Chapter 2:
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Chapter 16:
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Chapter 17:
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Chapter 21:
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Chapter 17: No divorce before marriage
باب لاَ طَلاَقَ قَبْلَ النِّكَاحِ
Sunan Ibn Majah 2049
It was narrated from ' Ali bin Abu Talib that the Prophet (ﷺ) said : "There is no divorce before marriage."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ طَلاَقَ قَبْلَ النِّكَاحِ " .
Sunan Ibn Majah 2750
It was narrated from Jabir that the Messenger of Allah (ﷺ) said: “If the child has cired, the (funeral) prayer should be offered for him (if he dies) and he is an heir.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الرَّبِيعُ بْنُ بَدْرٍ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا اسْتَهَلَّ الصَّبِيُّ صُلِّيَ عَلَيْهِ وَوَرِثَ " .
Sunan Ibn Majah 2047
It was narrated from "Amr bin Shu'aib, from his father, from his grandfather, that: the Messenger of Allah (ﷺ) said : "There is no divorce regarding that which one does not possess."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَامِرٌ الأَحْوَلُ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، جَمِيعًا عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ طَلاَقَ فِيمَا لاَ يَمْلِكُ " .
Sunan Ibn Majah 2048
It was narrated from Miswar bin Makharamah that the Prophet (ﷺ) said: "There is no divorce before marriage, and no manumission before taking possession."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ طَلاَقَ قَبْلَ نِكَاحٍ وَلاَ عِتْقَ قَبْلَ مِلْكٍ " .
Sunan Ibn Majah 2127
It was narrated from 'Uqbah bin 'Amit Al-Juhani that the Messenger of Allah (ﷺ) said: "Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. "
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ رَافِعٍ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ نَذَرَ نَذْرًا وَلَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ " .
Sunan Ibn Majah 2128
lt was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: "Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. Whoever makes a vow and is not able to fulfill it, the expiation for that is the expiation for breaking an oath. Whoever makes a vow and is able to fulfill it, let him do so."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ، حَدَّثَنَا خَارِجَةُ بْنُ مُصْعَبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ نَذَرَ نَذْرًا وَلَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا لَمْ يُطِقْهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا أَطَاقَهُ فَلْيَفِ بِهِ " .
Sunan Ibn Majah 2181
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) said: "When two men enter into a transaction, each of them has the choice (of annulling it) so long as they have not yet parted and are still together, or one of them has given the option or choice to the other. Once he has accepted the terms of the other, then the transaction is binding. If they part after concluding the transaction and neither of them has rescinded the transaction then the transaction is binding.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ يُخَيِّرْ أَحَدُهُمَا الآخَرَ فَإِنْ خَيَّرَ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ . وَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ " .
Sunan Ibn Majah 2182
It was narrated from Abu Barzah Al-Aslami that the Messenger of Allah (ﷺ) said: ”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، وَأَحْمَدُ بْنُ الْمِقْدَامِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ جَمِيلِ بْنِ مُرَّةَ، عَنْ أَبِي الْوَضِيءِ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا " .
Sunan Ibn Majah 2183
It was narrated from Samurah that the Messenger of Allah (ﷺ) said: "The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted. "
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا " .
Sunan Ibn Majah 2340
It was narrated from 'Ubadah bin Samit that the Messenger of Allah (ﷺ) ruled: “There should be neither harming nor reciprocating harm.”
حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ أَبُو الْمُغَلِّسِ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، حَدَّثَنَا إِسْحَاقُ بْنُ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنْ " لاَ ضَرَرَ وَلاَ ضِرَارَ " .
Sunan Ibn Majah 2341
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: “There should be neither harming nor reciprocating harm.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ جَابِرٍ الْجُعْفِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ ضَرَرَ وَلاَ ضِرَارَ " .
Sunan Ibn Majah 2342
It was narrated from Abu Sirmah that the Messenger of Allah (ﷺ) said: “Whoever harms others, Allah (SWT) will harm him; and whoever causes hardship to other Allah will cause hardship to him.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ لُؤْلُؤَةَ، عَنْ أَبِي صِرْمَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ ضَارَّ أَضَرَّ اللَّهُ بِهِ وَمَنْ شَاقَّ شَقَّ اللَّهُ عَلَيْهِ " .
Sunan Ibn Majah 2425
It was narrated that Ibn 'Abbas said: “A man came to ask the Prophet (ﷺ) of Allah (ﷺ) for some debt or some right, and he spoke harshly to him, and the Companions of the Messenger of Allah (ﷺ) wanted to rebuke him. But the Messenger of Allah (ﷺ) said: 'Let him be, for the one who is owed something has authority over the debtor, until it is paid off.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ رَجُلٌ يَطْلُبُ نَبِيَّ اللَّهِ صلى الله عليه وسلم بِدَيْنٍ أَوْ بِحَقٍّ فَتَكَلَّمَ بِبَعْضِ الْكَلاَمِ فَهَمَّ صَحَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَهْ إِنَّ صَاحِبَ الدَّيْنِ لَهُ سُلْطَانٌ عَلَى صَاحِبِهِ حَتَّى يَقْضِيَهُ " .
Sunan Ibn Majah 2426
It was narrated that Abu Sa'eed Al-Khudri said: “A Bedouin came to the Prophet (ﷺ) to ask him to pay back a debt that he owed him, and he spoke harshly, saying: 'I will make things difficult for you unless you repay me.' His Companions rebuked him and said: 'Woe to you, do you know who you are speaking to?' He said: 'I am only asking for my rights.' The Prophet (ﷺ) said: 'Why do you not support the one who has a right?' Then he sent word to Khawlah bint Qais, saying to her: 'If you have dates, lend them to us until our dates come, then we will pay you back.' She said: 'Yes, may my father be ransomed for you, O Messenger of Allah (ﷺ)!' So she gave him a loan, and he paid back the Bedouin and fed him. He (the Bedouin) said: 'You have paid me in full, may Allah (SWT) pay you in full.' He (the Prophet (ﷺ) ) said: 'Those are the best of people. May that nation not be cleansed (of sin) among whom the weak cannot get their rights without trouble.' ”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عُثْمَانَ أَبُو شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي عُبَيْدَةَ، - أَظُنُّهُ قَالَ - حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم يَتَقَاضَاهُ دَيْنًا كَانَ عَلَيْهِ فَاشْتَدَّ عَلَيْهِ حَتَّى قَالَ لَهُ أُحَرِّجُ عَلَيْكَ إِلاَّ قَضَيْتَنِي . فَانْتَهَرَهُ أَصْحَابُهُ وَقَالُوا وَيْحَكَ تَدْرِي مَنْ تُكَلِّمُ قَالَ إِنِّي أَطْلُبُ حَقِّي . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلاَّ مَعَ صَاحِبِ الْحَقِّ كُنْتُمْ " . ثُمَّ أَرْسَلَ إِلَى خَوْلَةَ بِنْتِ قَيْسٍ فَقَالَ لَهَا " إِنْ كَانَ عِنْدَكِ تَمْرٌ فَأَقْرِضِينَا حَتَّى يَأْتِيَنَا تَمْرٌ فَنَقْضِيَكِ " . فَقَالَتْ نَعَمْ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ . قَالَ فَأَقْرَضَتْهُ فَقَضَى الأَعْرَابِيَّ وَأَطْعَمَهُ فَقَالَ أَوْفَيْتَ أَوْفَى اللَّهُ لَكَ . فَقَالَ " أُولَئِكَ خِيَارُ النَّاسِ إِنَّهُ لاَ قُدِّسَتْ أُمَّةٌ لاَ يَأْخُذُ الضَّعِيفُ فِيهَا حَقَّهُ غَيْرَ مُتَعْتَعٍ " .
Sunan Ibn Majah 2475
It was narrated from Abyad bin Hammal: That he asked for a salt flat called the Ma'rib Dam to be given to him, and it was given to him. Then Aqra bin Habis At-Tamimi came to the Messenger of Allah (ﷺ) and said: “O Messenger of Allah (ﷺ), I used to come to the salt flat during the Ignorance period and it was in a land in which there was no water, and whoever came to it took from it. It was (plentiful) like flowing water.” So the Messenger of Allah (ﷺ) asked Abyad bin Hammal to give back his share of the salt flat. He said: “I give it to you on the basis that you make it charity given by me.” The Messenger of Allah (ﷺ) said: “It is a charity from you, and it is like flowing water, whoever comes to it may take from it.”(One of the narrators) Faraj said: “That is how it is today, whoever comes to it takes from it.” He said: “The Prophet (ﷺ) gave him land and palm trees in Jurf Murad instead, when he took back the salt flat from him.”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا فَرَجُ بْنُ سَعِيدِ بْنِ عَلْقَمَةَ بْنِ سَعِيدِ بْنِ أَبْيَضَ بْنِ حَمَّالٍ، حَدَّثَنِي عَمِّي، ثَابِتُ بْنُ سَعِيدِ بْنِ أَبْيَضَ بْنِ حَمَّالٍ عَنْ أَبِيهِ، سَعِيدٍ عَنْ أَبِيهِ، أَبْيَضَ بْنِ حَمَّالٍ . أَنَّهُ اسْتَقْطَعَ الْمِلْحَ الَّذِي يُقَالُ لَهُ مِلْحُ سَدِّ مَأْرِبٍ . فَأَقْطَعَهُ لَهُ ثُمَّ إِنَّ الأَقْرَعَ بْنَ حَابِسٍ التَّمِيمِيَّ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَرَدْتُ الْمِلْحَ فِي الْجَاهِلِيَّةِ وَهُوَ بِأَرْضٍ لَيْسَ بِهَا مَاءٌ وَمَنْ وَرَدَهُ أَخَذَهُ وَهُوَ مِثْلُ الْمَاءِ الْعِدِّ . فَاسْتَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبْيَضَ بْنَ حَمَّالٍ فِي قَطِيعَتِهِ فِي الْمِلْحِ . فَقَالَ قَدْ أَقَلْتُكَ مِنْهُ عَلَى أَنْ تَجْعَلَهُ مِنِّي صَدَقَةً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ مِنْكَ صَدَقَةٌ وَهُوَ مِثْلُ الْمَاءِ الْعِدِّ مَنْ وَرَدَهُ أَخَذَهُ " . قَالَ فَرَجٌ وَهُوَ الْيَوْمَ عَلَى ذَلِكَ مَنْ وَرَدَهُ أَخَذَهُ . قَالَ فَقَطَعَ لَهُ النَّبِيُّ صلى الله عليه وسلم أَرْضًا وَنَخْلاً بِالْجُرْفِ جُرْفِ مُرَادٍ مَكَانَهُ حِينَ أَقَالَهُ مِنْهُ .
Sunan Ibn Majah 2572
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “If he gets drunk, then whip him. If he does it again, then whip him. If he does it again, then whip him.' And he said concerning the fourth time: 'If he does it again, then strike his neck (i.e., execute him).' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْحَارِثِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا سَكِرَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ " . ثُمَّ قَالَ فِي الرَّابِعَةِ " فَإِنْ عَادَ فَاضْرِبُوا عُنُقَهُ " .
Sunan Ibn Majah 2573
It was narrated from Mu`awiyah bin Abu Sufyan that the Messenger of Allah (ﷺ) said: “If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then whip them. If they drink (again), then kill them.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ ذَكْوَانَ أَبِي صَالِحٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا شَرِبُوا الْخَمْرَ فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاجْلِدُوهُمْ ثُمَّ إِذَا شَرِبُوا فَاقْتُلُوهُمْ " .
Sunan Ibn Majah 2650
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: “Teeth are all the same; the incisor and the molar are the same.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الأَسْنَانُ سَوَاءٌ الثَّنِيَّةُ وَالضِّرْسُ سَوَاءٌ " .
Sunan Ibn Majah 2651
It was narrated from Ibn 'Abbas that : the Prophet (ﷺ) ruled that (the compensatory money) for a tooth was five camels.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْبَالِسِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، حَدَّثَنَا أَبُو حَمْزَةَ الْمَرْوَزِيُّ، حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَضَى فِي السِّنِّ خَمْسًا مِنَ الإِبِلِ .
Sunan Ibn Majah 2751
It was narrated from Jabir bin ‘Abdullah and Miswar bin Makhrumah that the Messenger of Allah (ﷺ) said: “No child inherits until he raises his voice or cries.”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَالْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَرِثُ الصَّبِيُّ حَتَّى يَسْتَهِلَّ صَارِخًا " . قَالَ وَاسْتِهْلاَلُهُ أَنْ يَبْكِيَ وَيَصِيحَ أَوْ يَعْطِسَ .
Sunan Ibn Majah 2803
It was narrated from ‘Abdullah bin ‘Abdullah bin Jabir bin ‘Atik, from his father, that his grandfather fell sick and the Prophet (ﷺ) came to visit him. One of his family members said: “We hoped that when he died it would be as a martyr in the cause of Allah.” The Messenger of Allah (ﷺ) said: “In that case the martyrs of my nation would be few. Being killed in the cause of Allah is martyrdom; dying of the plague is martyrdom; when a pregnant woman dies in childbirth that is martyrdom; and dying of drowning, or burning, or of pleurisy, is martyrdom.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي الْعُمَيْسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ مَرِضَ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ فَقَالَ قَائِلٌ مِنْ أَهْلِهِ إِنْ كُنَّا لَنَرْجُو أَنْ تَكُونَ وَفَاتُهُ قَتْلَ شَهَادَةٍ فِي سَبِيلِ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ الْقَتْلُ فِي سَبِيلِ اللَّهِ شَهَادَةٌ وَالْمَطْعُونُ شَهَادَةٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهَادَةٌ - يَعْنِي الْحَامِلَ - وَالْغَرِقُ وَالْحَرِقُ وَالْمَجْنُوبُ - يَعْنِي ذَاتَ الْجَنْبِ - شَهَادَةٌ " .
Sunan Ibn Majah 2804
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “What do you say among yourselves about the martyr?” They said: “The one who is killed in the cause of Allah.” He said: “In that case the martyrs among my nation would be few. Whoever is killed in the cause of Allah is a martyr; whoever dies in the cause of Allah is a martyr; whoever dies of a stomach disease is a martyr; and whoever dies of the plague is a martyr.”
Another chain narrates with the addition of "and the drowned is a martyr."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَا تَقُولُونَ فِي الشَّهِيدِ فِيكُمْ " . قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ . قَالَ " إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْمَطْعُونُ شَهِيدٌ " . قَالَ سُهَيْلٌ وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ، عَنْ أَبِي صَالِحٍ، وَزَادَ، فِيهِ " وَالْغَرِقُ شَهِيدٌ " .
Sunan Ibn Majah 2925
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) said: “There is no Muhrim (pilgrim in Ihram) who exposes himself to the sun all day for the sake of Allah, reciting the Talbiyah until the sun goes down, but his sins will disappear and he will go back like on the day his mother bore him.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، وَعَبْدُ اللَّهِ بْنُ وَهْبٍ، وَمُحَمَّدُ بْنُ فُلَيْحٍ، قَالُوا حَدَّثَنَا عَاصِمُ بْنُ عُمَرَ بْنِ حَفْصٍ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا مِنْ مُحْرِمٍ يَضْحَى لِلَّهِ يَوْمَهُ يُلَبِّي حَتَّى تَغِيبَ الشَّمْسُ إِلاَّ غَابَتْ بِذُنُوبِهِ فَعَادَ كَمَا وَلَدَتْهُ أُمُّهُ " .
Chapter 15: Prohibition of selling the right of inheritance
باب النَّهْىِ عَنْ بَيْعِ الْوَلاَءِ، وَعَنْ هِبَتِه
Sunan Ibn Majah 2747
It was narrated that Ibn ‘Umar said: “The Messenger of Allah (ﷺ) forbade selling the right of inheritance or giving it away.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، وَسُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ .
Sunan Ibn Majah 2041
It was narrated from Aishah that: the Messenger of Allah (ﷺ) said. "The Pen has been lifted from three : from the sleeping person until he awakens, from the minor until he grows up, and from the insane person until he comes to his senses."In his narration, (one of the narrators Abu Bakr (Ibn Abu Shaibah) said: "And from the afflicted person, unit he recovers" (1)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " رُفِعَ الْقَلَمُ عَنْ ثَلاَثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّغِيرِ حَتَّى يَكْبَرَ وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ أَوْ يُفِيقَ " . قَالَ أَبُو بَكْرٍ فِي حَدِيثِهِ " وَعَنِ الْمُبْتَلَى حَتَّى يَبْرَأَ " .
Sunan Ibn Majah 2042
It was narrated from 'Ali bin Abu Talib that: the Messenger of Allah (ﷺ) said: "The Pen is lifted from the minor, the insane person and the sleeper."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَنْبَأَنَا الْقَاسِمُ بْنُ يَزِيدَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يُرْفَعُ الْقَلَمُ عَنِ الصَّغِيرِ وَعَنِ الْمَجْنُونِ وَعَنِ النَّائِمِ " .
Sunan Ibn Majah 2122
It was narrated that 'Abdullah bin 'Umar said: "The Messenger of Allah (ﷺ) forbade vows and said: 'They are just a means of taking wealth from the miserly."'
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ النَّذْرِ وَقَالَ " إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ اللَّئِيمِ " .
Sunan Ibn Majah 2123
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "Vows do not bring the son of Adam anything unless it has been decreed for him. But he is dominated by Divine preordainment, and will get what is decreed for him. And (vows) are a means of making the miser give something, so what he desires becomes obtainable for him, which was not obtainable before his vow. And Allah says: 'Spend, I will spend on you.'
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ النَّذْرَ لاَ يَأْتِي ابْنَ آدَمَ بِشَىْءٍ إِلاَّ مَا قُدِّرَ لَهُ وَلَكِنْ يَغْلِبُهُ الْقَدَرُ مَا قُدِّرَ لَهُ فَيُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ فَيَتَيَسَّرُ عَلَيْهِ مَا لَمْ يَكُنْ يَتَيَسَّرُ عَلَيْهِ مِنْ قَبْلِ ذَلِكَ وَقَدْ قَالَ اللَّهُ أَنْفِقْ أُنْفِقْ عَلَيْكَ " .
Sunan Ibn Majah 2175
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "A City-dweller should not sell for a Bedouin."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ يَبِيعُ حَاضِرٌ لِبَادٍ " .
Sunan Ibn Majah 2176
It was narrated from Jabir bin 'Abdullah that the Prophet (ﷺ) said: "A city-dweller should not sell for a Bedouin. Leave people to (engage in trade) and Allah will grant them provision through one another."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ يَبِيعُ حَاضِرٌ لِبَادٍ دَعُوا النَّاسَ يَرْزُقُ اللَّهُ بَعْضَهُمْ مِنْ بَعْضٍ " .
Sunan Ibn Majah 2177
Ibn Tawus narrated from his father that Ibn 'Abbas said: "The Messenger of Allah (ﷺ) forbade a city-dweller to sell for a Bedouin." (Sahih)I (Tawus) said to Ibn 'Abbas: "What is meant by the words: 'A city-dweller selling for a Bedouin?' He said: "He should not be a broker for him."
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ . قُلْتُ لاِبْنِ عَبَّاسٍ مَا قَوْلُهُ حَاضِرٌ لِبَادٍ قَالَ لاَ يَكُونُ لَهُ سِمْسَارًا .
Sunan Ibn Majah 2335
It was narrated that Anas bin Malik said: “The Prophet (ﷺ): 'When anyone of you asks his neighbor for permission to fix a piece of wood to his wall, he should not refuse him. 'When Abu Hurairah told them this, they lowered their heads, and when he saw them he said: 'Why do I see you turning away from it? By Allah, I will force you to accept it.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا اسْتَأْذَنَ أَحَدَكُمْ جَارُهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ فَلاَ يَمْنَعْهُ " . فَلَمَّا حَدَّثَهُمْ أَبُو هُرَيْرَةَ طَأْطَئُوا رُءُوسَهُمْ فَلَمَّا رَآهُمْ قَالَ مَالِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ .
Sunan Ibn Majah 2336
'Ikrimah bin Salamh narrated that : there were two brothers from among the sons of Mughirah. One of them swore an oath to set a slave free if the other one fixed a piece of wood to his wall. Mujammi' bin Yazid and many men from among the Ansar came and said: “We bear witness that the Messenger of Allah (ﷺ) said: 'None of you should refuse to let his neighbor fix a piece of wood to his wall.' ” He said: 'O my brother, judgment has been passed in your favor against me, but I have sworn an oath.' So go ahead and fix your wood to my wall.”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، أَنَّ هِشَامَ بْنَ يَحْيَى، أَخْبَرَهُ أَنَّ عِكْرِمَةَ بْنَ سَلَمَةَ أَخْبَرَهُ أَنَّ أَخَوَيْنِ مِنْ بَلْمُغِيرَةَ أَعْتَقَ أَحَدُهُمَا أَنْ لاَ يَغْرِزَ خَشَبًا فِي جِدَارِهِ فَأَقْبَلَ مُجَمِّعُ بْنُ يَزِيدَ وَرِجَالٌ كَثِيرٌ مِنَ الأَنْصَارِ فَقَالُوا نَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَمْنَعْ أَحَدُكُمْ جَارَهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ " . فَقَالَ يَا أَخِي إِنَّكَ مَقْضِيٌّ لَكَ عَلَىَّ وَقَدْ حَلَفْتُ فَاجْعَلْ أُسْطُوَانًا دُونَ حَائِطِي أَوْ جِدَارِي فَاجْعَلْ عَلَيْهِ خَشَبَكَ .
Sunan Ibn Majah 2337
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: “No one of you should refuse to let his neighbor fix a piece of wood to his wall.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ أَبِي الأَسْوَدِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ يَمْنَعْ أَحَدُكُمْ جَارَهُ أَنْ يَضَعَ خَشَبَةً عَلَى جِدَارِهِ " .
Sunan Ibn Majah 2421
It was narrated from Ibn 'Umar and 'Aishah that the Messenger of Allah (ﷺ) said: “Whoever demands his rights let him do so in a decent manner as much as he can.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، وَعَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ طَلَبَ حَقًّا فَلْيَطْلُبْهُ فِي عَفَافٍ وَافٍ أَوْ غَيْرِ وَافٍ " .
Sunan Ibn Majah 2422
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said to the one who was entitled to something: “Take your rights in a decent manner as much as he can.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الصَّبَّاحِ الْقَيْسِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ مُحَبَّبٍ الْقُرَشِيُّ، حَدَّثَنَا سَعِيدُ بْنُ السَّائِبِ الطَّائِفِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ يَامِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِصَاحِبِ الْحَقِّ " خُذْ حَقَّكَ فِي عَفَافٍ وَافٍ أَوْ غَيْرِ وَافٍ " .
Sunan Ibn Majah 2470
It was narrated from Simak that the heard Musa bin Talhah bin `Ubaidullah narrating that his father said: “I passed by some palm trees with the Messenger of Allah (ﷺ) and he saw some people pollinating the trees. He said: 'What are these people doing?' They said: 'They are taking something from the male part (of the plant) and putting it in the female part.' He said: 'I do not think that this will do any good.' News of that reached them, so they stopped doing it, and their yield declined. News of that reached the Prophet (ﷺ) and he said: 'That was only my thought. If it will do any good, then do it. I am only a human being like you, and what I think may be right or wrong. But When I tell you: “Allah (SWT) says,” I will never tell lies about Allah (SWT).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ مُوسَى بْنَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ مَرَرْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي نَخْلٍ فَرَأَى قَوْمًا يُلَقِّحُونَ النَّخْلَ فَقَالَ " مَا يَصْنَعُ هَؤُلاَءِ " . قَالُوا يَأْخُذُونَ مِنَ الذَّكَرِ فَيَجْعَلُونَهُ فِي الأُنْثَى . قَالَ " مَا أَظُنُّ ذَاكَ يُغْنِي شَيْئًا " . فَبَلَغَهُمْ فَتَرَكُوهُ وَنَزَلُوا عَنْهَا فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " إِنَّمَا هُوَ ظَنٌّ إِنْ كَانَ يُغْنِي شَيْئًا فَاصْنَعُوهُ فَإِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ وَإِنَّ الظَّنَّ يُخْطِئُ وَيُصِيبُ وَلَكِنْ مَا قُلْتُ لَكُمْ قَالَ اللَّهُ فَلَنْ أَكْذِبَ عَلَى اللَّهِ " .
Sunan Ibn Majah 2471
It was narrated from 'Aisha that the Prophet (ﷺ) heard some sounds and said: “What is this noise?” They said: “Palm trees that are being pollinated.” He said: “If they did not do that it would be better.” So they did not pollinate them that year, and the dates did not mature properly. they mentioned that to the Prophet (ﷺ) and he said: “If it is one of the matters of your religion, then refer to me.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، وَهِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَمِعَ أَصْوَاتًا . فَقَالَ " مَا هَذَا الصَّوْتُ " . قَالُوا النَّخْلُ يُؤَبِّرُونَهُ فَقَالَ " لَوْ لَمْ يَفْعَلُوا لَصَلَحَ " . فَلَمْ يُؤَبِّرُوا عَامَئِذٍ فَصَارَ شِيصًا فَذَكَرُوا لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " إِنْ كَانَ شَيْئًا مِنْ أَمْرِ دُنْيَاكُمْ فَشَأْنَكُمْ بِهِ وَإِنْ كَانَ شَيْئًا مِنْ أُمُورِ دِينِكُمْ فَإِلَىَّ " .
Sunan Ibn Majah 2567
It was narrated that 'Aishah said: “When my innocence was revealed, the Messenger of Allah (ﷺ) stood on the pulpit and mentioned that, and he recited Quran. When he came down, he ordered that the legal punishment (of slandering) be carried out on two men and a woman.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَ عُذْرِي قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَذَكَرَ ذَلِكَ وَتَلاَ الْقُرْآنَ فَلَمَّا نَزَلَ أَمَرَ بِرَجُلَيْنِ وَامْرَأَةٍ فَضُرِبُوا حَدَّهُمْ .
Sunan Ibn Majah 2568
It was narrated from Ibn Abbas that the Prophet (ﷺ) said: “If one man says another: 'O effeminate one!' give him twenty lashes. And if one man says to another: 'O homosexual!' give him twenty twenty lashes.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنِي ابْنُ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا مُخَنَّثُ فَاجْلِدُوهُ عِشْرِينَ وَإِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا لُوطِيُّ فَاجْلِدُوهُ عِشْرِينَ " .
Sunan Ibn Majah 2647
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: “The Messenger of Allah (ﷺ) ruled that a woman's blood money (if she kills someone) should be paid by her male relatives on her father's side, whoever they are, and they should not inherit anything from her, except what is left over after her heirs have been taken their shares. If she is killed than her blood money is to be shared among her heirs, since they are the ones who may kill the one who killed her.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَعْقِلَ الْمَرْأَةَ عَصَبَتُهَا مَنْ كَانُوا وَلاَ يَرِثُوا مِنْهَا شَيْئًا إِلاَّ مَا فَضَلَ عَنْ وَرَثَتِهَا وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا فَهُمْ يَقْتُلُونَ قَاتِلَهَا " .
Sunan Ibn Majah 2648
It was narrated that Jabir said: “The Messenger of Allah (ﷺ) ruled that the blood money should be paid by the near male relations from the father's side of the killer, and the such relatives of slain woman said: 'O Messenger of Allah (ﷺ),her legacy is for us.' He said: 'No, her legacy is for her husband and children.'”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدِّيَةَ عَلَى عَاقِلَةِ الْقَاتِلَةِ فَقَالَتْ عَاقِلَةُ الْمَقْتُولَةِ يَا رَسُولَ اللَّهِ مِيرَاثُهَا لَنَا . قَالَ " لاَ مِيرَاثُهَا لِزَوْجِهَا وَوَلَدِهَا " .
Sunan Ibn Majah 2748
It was narrated that Ibn ‘Umar said: The Messenger of Allah (ﷺ) forbade selling the right of inheritance, or giving it as a gift.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ .
Sunan Ibn Majah 2792
Mu’adh bin Jabal narrated that he heard the Prophet (ﷺ) say: “Any Muslim who fights in the cause of Allah for the time between two milkings of a she-camel, he will be guaranteed Paradise.”
حَدَّثَنَا بِشْرُ بْنُ آدَمَ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى، حَدَّثَنَا مَالِكُ بْنُ يُخَامِرَ، حَدَّثَنَا مُعَاذُ بْنُ جَبَلٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ مِنْ رَجُلٍ مُسْلِمٍ فُوَاقَ نَاقَةٍ وَجَبَتْ لَهُ الْجَنَّةُ " .
Sunan Ibn Majah 2793
It was
narrated that Anas bin Malik said: “I was present in a war, and
‘Abdullah bin Rawahah said:
O soul of mine! I see that you do
Not want to go to Paradise.
I swear by Allah that you surely
Will enter it, willingly or
Unwillingly.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا دَيْلَمُ بْنُ غَزْوَانَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَضَرْتُ حَرْبًا فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَا نَفْسِ أَلاَ أَرَاكِ تَكْرَهِينَ الْجَنَّهْ أَحْلِفُ بِاللَّهِ لَتَنْزِلِنَّهْ طَائِعَةً أَوْ لَتُكْرَهِنَّهْ
Sunan Ibn Majah 2794
It was narrated that ‘Amr bin ‘Abasah said: “I came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, which Jihad is best?’ He said: ‘(That of a man) whose blood is shed and his horse is wounded.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا حَجَّاجُ بْنُ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ ذَكْوَانَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْجِهَادِ أَفْضَلُ قَالَ " مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ " .
Sunan Ibn Majah 2795
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “There is no one who is wounded in the cause of Allah – and Allah knows best of who is wounded in His cause – but he will come on the Day of Resurrection with his wounds looking as they did on the day he was wounded; their color will be the color of blood but their smell will be the fragrance of musk.”
حَدَّثَنَا بِشْرُ بْنُ آدَمَ، وَأَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، قَالاَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ مَجْرُوحٍ يُجْرَحُ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُجْرَحُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ كَهَيْئَتِهِ يَوْمَ جُرِحَ وَاللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ مِسْكٍ " .
Sunan Ibn Majah 2796
Isma’il bin Abu Khalid said: “I heard ‘Abdullah bin Abu Awfa say: ‘The Messenger of Allah (ﷺ) supplicated to Allah against the Confederates (Al-Ahzab) and said: ‘O Allah, Who has sent down the Book and is Swift in bringing to account, destroy the Confederates. O Allah, destroy them and shake them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الأَحْزَابِ فَقَالَ " اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ " .
Sunan Ibn Majah 2797
Sahl bin Abu Umamah bin Sahl bin Hunaif narrated from his father, from his grandfather that the Prophet (ﷺ) said: “Whoever asks Allah for martyrdom, sincerely from his heart, Allah will cause him to reach the status of the martyrs even if he dies in his bed.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عِيسَى الْمِصْرِيَّانِ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي أَبُو شُرَيْحٍ عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، أَنَّ سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ سَأَلَ اللَّهَ الشَّهَادَةَ بِصِدْقٍ مِنْ قَلْبِهِ بَلَّغَهُ اللَّهُ مَنَازِلَ الشُّهَدَاءِ وَإِنْ مَاتَ عَلَى فِرَاشِهِ " .
Sunan Ibn Majah 2918
It was narrated from Nafi’, that Ibn ‘Umar said: “I learned the Talbiyah from the Messenger of Allah (ﷺ) who said: Labbaika Allahumma labbaik, labbaika la sharika laka labbaik. Innal-hamda wan- ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” He said: “And Ibn ‘Umar used to add: Labbaika labbaika labbaika wa sa’daika wal-khairu fi yadaika, labbaika war-raghba’u ilaika wal-‘amal (Here I am, here I am, here I am, and at Your service; all good is in Your Hands, here I am, seeking Your pleasure and striving for Your sake).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَأَبُو أُسَامَةَ وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ تَلَقَّفْتُ التَّلْبِيَةَ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَقُولُ " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَكَانَ ابْنُ عُمَرَ يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
Sunan Ibn Majah 2919
It was narrated that Jabir said: “The Talbiyah of the Messenger of Allah (ﷺ) was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’”
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ كَانَتْ تَلْبِيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " .
Sunan Ibn Majah 2920
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) used to say in his Talbiyah: “Labbaika ilahal-haqq, labbaika (Here I am, O god of Truth, here I am).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي تَلْبِيَتِهِ " لَبَّيْكَ إِلَهَ الْحَقِّ لَبَّيْكَ " .
Sunan Ibn Majah 2921
It was narrated from Sahl bin Sa’d As-Sa’idi that the Messenger of Allah (ﷺ) said: “There is no (pilgrim) who recites the Talbiyah but that which is to his right and left also recites it, rocks and trees and hills, to the farthest ends of the earth in each direction, from here and from there.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ الأَنْصَارِيُّ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَا مِنْ مُلَبٍّ يُلَبِّي إِلاَّ لَبَّى مَا عَنْ يَمِينِهِ وَشِمَالِهِ مِنْ حَجَرٍ أَوْ شَجَرٍ أَوْ مَدَرٍ حَتَّى تَنْقَطِعَ الأَرْضُ مِنْ هَا هُنَا وَهَا هُنَا " .
Chapter 9: What is to be said when entering the toilet
باب مَا يَقُولُ الرَّجُلُ إِذَا دَخَلَ الْخَلاَءَ
Sunan Ibn Majah 296
It was narrated that Zaid bin Arqam said: "The Messenger of Allah (ﷺ) said: 'These Hushush (waste areas) are visited (by devils), so when anyone of you enters, let him say: 'Allahumma inni a`udhu bika minal-khubthi wal-khaba'ith (O Allah, I seek refuge with You from male and female devils).'" (Sahih) Other chains with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا دَخَلَ أَحَدُكُمْ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ " . حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، ح وَحَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَبْدَةُ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْقَاسِمِ بْنِ عَوْفٍ الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، . أَنَّ رَسُولَ اللَّهِ قَالَ فَذَكَرَ الْحَدِيثَ .
Sunan Ibn Majah 297
It was narrated that 'Ali said: "The Messenger of Allah (ﷺ) said: 'The screen between the Jinn and the nakedness of the sons of Adam is that when a person enters the Kanif, he should say: Bismillah (in the name of Allah).'"
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَكَمُ بْنُ بَشِيرِ بْنِ سَلْمَانَ، حَدَّثَنَا خَلاَّدٌ الصَّفَّارُ، عَنِ الْحَكَمِ النَّصْرِيِّ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " سِتْرُ مَا بَيْنَ الْجِنِّ وَعَوْرَاتِ بَنِي آدَمَ إِذَا دَخَلَ الْكَنِيفَ أَنْ يَقُولَ بِسْمِ اللَّهِ " .
Sunan Ibn Majah 298
It was narrated that Anas bin Malik said: "Whenever the Messenger of Allah (ﷺ) entered the toilet, he would say: 'A'udhu Billahi minal-khubthi wa'l-khaba'ith (I seek refuge with Allah from male and female devils).'"
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا دَخَلَ الْخَلاَءَ قَالَ " أَعُوذُ بِاللَّهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ " .
Sunan Ibn Majah 299
It was narrated from Abu Umamah that: The Messenger of Allah (ﷺ) said: "None of you should fail to say, when he enters his toilet: 'Allahumma inni a`udhu bika minar-rijsin-najis, al-khabithil-mukhbith, ash-Shaitanir-rajim (O Allah, I seek refuge with You from the filthy and impure, the evil one with evil companions, the accursed Shaitan).'" (Da'if) Another chain with a slightly different wording from Ibn Abi Maryam who mentioned similar, but he did not say in his narration: "Minar-rijsin-najis (From the filthy and the impure)" he only said: "Minal-khabithil-mukhbith, ash-Shaitanir-rajim (From the evil one with evil companions, the accursed Shaitan)."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ يَعْجِزْ أَحَدُكُمْ إِذَا دَخَلَ مِرْفَقَهُ أَنْ يَقُولَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الرِّجْسِ النَّجَسِ الْخَبِيثِ الْمُخْبِثِ الشَّيْطَانِ الرَّجِيمِ " . قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، فَذَكَرَ نَحْوَهُ وَلَمْ يَقُلْ فِي حَدِيثِهِ مِنَ الرِّجْسِ النَّجَسِ إِنَّمَا قَالَ مِنَ الْخَبِيثِ الْمُخْبِثِ الشَّيْطَانِ الرَّجِيمِ .
Sunan Ibn Majah 2032
It was narrated from Hisham bin 'Urwah that his father said: "I entered upon Marwan and said to him: 'A women from your family has been divorced. I passed by her and she was moving. She said: 'Fatimah bint Qais told us to do that, and she told us that the Messenger of Allah (ﷺ) told her to move.' Marwan said: 'She told them to do that."' 'Urwah said: "l said: 'By Allah, 'Aishah did not like that, and said: 'Fatimah was living in a deserted house and it was feared for her (safety and well being), so the Messenger of Allah (ﷺ) granted a concession to her.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى مَرْوَانَ فَقُلْتُ لَهُ امْرَأَةٌ مِنْ أَهْلِكَ طُلِّقَتْ فَمَرَرْتُ عَلَيْهَا وَهِيَ تَنْتَقِلُ فَقَالَتْ أَمَرَتْنَا فَاطِمَةُ بِنْتُ قَيْسٍ وَأَخْبَرَتْنَا أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَمَرَهَا أَنْ تَنْتَقِلَ . فَقَالَ مَرْوَانُ هِيَ أَمَرَتْهُمْ بِذَلِكَ . قَالَ عُرْوَةُ فَقُلْتُ أَمَا وَاللَّهِ لَقَدْ عَابَتْ ذَلِكَ عَائِشَةُ وَقَالَتْ إِنَّ فَاطِمَةَ كَانَتْ فِي مَسْكَنٍ وَحْشٍ فَخِيفَ عَلَيْهَا فَلِذَلِكَ أَرْخَصَ لَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ .
Sunan Ibn Majah 2033
It was narrated that 'Aishah said: “Fatimah bint Qais said: 'O Messenger of Allah, (ﷺ) I am afraid that someone may enter upon me by force.' So he told her to move."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَتْ فَاطِمَةُ بِنْتُ قَيْسٍ يَا رَسُولَ اللَّهِ إِنِّي أَخَافُ أَنْ يُقْتَحَمَ عَلَىَّ . فَأَمَرَهَا أَنْ تَتَحَوَّلَ .
Sunan Ibn Majah 2034
It was narrated that Jabir bin 'Abdullah said: "My maternal aunt was divorced, and she wanted to collect the harvest from her date-palm trees. A man rebuked her for going out to the trees. She went to the Prophet (ﷺ), who said: 'No, go and collect the harvest from your trees, for perhaps you will give some in charity or do a good deed with it.'"
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، جَمِيعًا عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ طُلِّقَتْ خَالَتِي فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ إِلَيْهِ فَأَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ " بَلَى فَجُدِّي نَخْلَكِ فَإِنَّكِ عَسَى أَنْ تَصَدَّقِي أَوْ تَفْعَلِي مَعْرُوفًا " .
Sunan Ibn Majah 2112
It was narrated that Ibn Abbas said: "The Messenger of Allah (ﷺ) offered expiation of a Sa' of dates, and he enjoined the people to do likewise. Whoever does not have that (must give) half a Sa' of wheat."
حَدَّثَنَا الْعَبَّاسُ بْنُ يَزِيدَ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ يَعْلَى الثَّقَفِيُّ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَفَّرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِصَاعٍ مِنْ تَمْرٍ وَأَمَرَ النَّاسَ بِذَلِكَ فَمَنْ لَمْ يَجِدْ فَنِصْفُ صَاعٍ مِنْ بُرٍّ .
Sunan Ibn Majah 2159
It was narrated from Abu Mas'ud that : the Prophet (ﷺ) forbade the price of a dog, the payment (given to a prostitute) and the payment made to a soothsayer.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي مَسْعُودٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ .
Sunan Ibn Majah 2160
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) forbade the price of a dog and studding a stallion."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ طَرِيفٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ثَمَنِ الْكَلْبِ وَعَسْبِ الْفَحْلِ.
Sunan Ibn Majah 2161
lt was narrated from Abu Az-Zubair that Jabir said: "The Messenger of Allah (ﷺ) forbade the price of a cat."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ ثَمَنِ السِّنَّوْرِ .
Sunan Ibn Majah 2325
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: 'Whoever swears a false oath near this pulpit of mine, let him take his place in Hell, even if it is for a green twig.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا هَاشِمُ بْنُ هَاشِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ نِسْطَاسٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ بِيَمِينٍ آثِمَةٍ عِنْدَ مِنْبَرِي هَذَا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَلَوْ عَلَى سِوَاكٍ أَخْضَرَ " .
Sunan Ibn Majah 2326
Muhammad bin Yahya, who is Abu Yunus Al-Qawi, said: I heard Abu Salamah say: I heard Abu Hurairah say: “The Messenger of Allah (ﷺ) said: 'No man or woman swears a false oath beside this pulpit, even if it is for a fresh twig, but he will be doomed to Hell.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَزَيْدُ بْنُ أَخْزَمَ، قَالاَ حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا الْحَسَنُ بْنُ يَزِيدَ بْنِ فَرُّوخَ، - قَالَ مُحَمَّدُ بْنُ يَحْيَى وَهُوَ أَبُو يُونُسَ الْقَوِيُّ - قَالَ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحْلِفُ عِنْدَ هَذَا الْمِنْبَرِ عَبْدٌ وَلاَ أَمَةٌ عَلَى يَمِينٍ آثِمَةٍ وَلَوْ عَلَى سِوَاكٍ رَطْبٍ إِلاَّ وَجَبَتْ لَهُ النَّارُ " .
Sunan Ibn Majah 2405
Shurahbil bin Muslim Al-Khawlani said: I heard Abu Umamah Al-Bahil say: “I heard the Messenger of Allah(ﷺ) say: “The guarantor is responsible and the debt must be repaid.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَالْحَسَنُ بْنُ عَرَفَةَ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الزَّعِيمُ غَارِمٌ وَالدَّيْنُ مَقْضِيٌّ " .
Sunan Ibn Majah 2406
It was narrated from Ibn 'Abbas: That during the time of the Messenger of Allah (ﷺ), a man pursued a debtor who owed him ten Dinar, and he said: “I do not have anything to give you.” He (the creditor) said: “No, by Allah, I will not leave you until you pay the debt or you bring me a guarantor.” Then he dragged him to the Prophet (ﷺ) and the Prophet (ﷺ) said to him: “How long will you wait?” He said: “One month.” The Messenger of Allah (ﷺ) said: “I will be a guarantor for him.” Then he came to him at the time the Prophet (ﷺ) had said, and the Prophet (ﷺ) said to him: “Where did you get this from?” He said: “From a mine.” He said: “There is nothing good in it,” and he paid the debt for him.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، لَزِمَ غَرِيمًا لَهُ بِعَشَرَةِ دَنَانِيرَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا عِنْدِي شَىْءٌ أُعْطِيكَهُ فَقَالَ لاَ وَاللَّهِ لاَ أُفَارِقُكَ حَتَّى تَقْضِيَنِي أَوْ تَأْتِيَنِي بِحَمِيلٍ فَجَرَّهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " كَمْ تَسْتَنْظِرُهُ " . فَقَالَ شَهْرًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَأَنَا أَحْمِلُ لَهُ " . فَجَاءَهُ فِي الْوَقْتِ الَّذِي قَالَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مِنْ أَيْنَ أَصَبْتَ هَذَا " . قَالَ مِنْ مَعْدِنٍ قَالَ " لاَ خَيْرَ فِيهَا " . وَقَضَاهَا عَنْهُ .
Sunan Ibn Majah 2407
It was narrated that 'Uthman bin 'Abdullah bin Mawhab said: “I heard 'Abdullah bin Abu Qatadah narrate from his father that a corpse was brought to the Prophet (ﷺ) for him to offer the funeral prayer, and he said: 'Pray for your companion, for he owes a debt.' Abu Qatadah said: 'I will stand surely for him?' The Prophet (ﷺ) said: 'In full?' He said: 'In full.” And the debt he owed was eighteen or nineteen Dirham.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِجِنَازَةٍ لِيُصَلِّيَ عَلَيْهَا فَقَالَ " صَلُّوا عَلَى صَاحِبِكُمْ فَإِنَّ عَلَيْهِ دَيْنًا " . فَقَالَ أَبُو قَتَادَةَ أَنَا أَتَكَفَّلُ بِهِ . قَالَ النَّبِيُّ صلى الله عليه وسلم " بِالْوَفَاءِ " . قَالَ بِالْوَفَاءِ . وَكَانَ الَّذِي عَلَيْهِ ثَمَانِيَةَ عَشَرَ أَوْ تِسْعَةَ عَشَرَ دِرْهَمًا .
Sunan Ibn Majah 2456
It was narrated from Ibn 'Abbas that he heard that people were leasing out land more. He said: “Subhan-Allah, the Messenger of Allah (ﷺ) said: 'Why does not one of you lend it to his brother?' But he did not forbid leasing it out.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ لَمَّا سَمِعَ إِكْثَارَ النَّاسِ، فِي كِرَاءِ الأَرْضِ قَالَ سُبْحَانَ اللَّهِ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ مَنَحَهَا أَحَدُكُمْ أَخَاهُ " . وَلَمْ يَنْهَ عَنْ كِرَائِهَا .
Sunan Ibn Majah 2457
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: “If one of you were to lend his brother his land, it would be better for him than taking such and such rent for it.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا كَذَا وَكَذَا " . لِشَىْءٍ مَعْلُومٍ . وَقَالَ ابْنُ عَبَّاسٍ هُوَ الْحَقْلُ وَهُوَ بِلِسَانِ الأَنْصَارِ الْمُحَاقَلَةُ .
Sunan Ibn Majah 2458
It was narrated that Hazalah bin Qais said: “I asked Rafi' bin Khadij and he said: 'We used to lease out land on the basis that you would have what is produced by this piece of land, and I would have what is produced by this (other) piece of land, and we were forbidden to lease it out on the basis of crop-sharing but he did not forbid us to rent out land for silver.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ، قَالَ سَأَلْتُ رَافِعَ بْنَ خَدِيجٍ قَالَ كُنَّا نُكْرِي الأَرْضَ عَلَى أَنَّ لَكَ مَا أَخْرَجَتْ هَذِهِ وَلِي مَا أَخْرَجَتْ هَذِهِ فَنُهِينَا أَنْ نُكْرِيَهَا بِمَا أَخْرَجَتْ وَلَمْ نُنْهَ أَنْ نُكْرِيَ الأَرْضَ بِالْوَرِقِ .
Sunan Ibn Majah 2531
It was narrated from Maimunah bint Sa`d, the freed slave woman of the Prophet (ﷺ) that : the Messenger of Allah (ﷺ) was asked about illegitimate children. He said: “Two sandals in which I wage Jihad are better than freeing an illegitimate child.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، عَنْ أَبِي يَزِيدَ الضِّنِّيِّ، عَنْ مَيْمُونَةَ بِنْتِ سَعْدٍ، - مَوْلاَةِ النَّبِيِّ صلى الله عليه وسلم - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنْ وَلَدِ الزِّنَا فَقَالَ " نَعْلاَنِ أُجَاهِدُ فِيهِمَا خَيْرٌ مِنْ أَنْ أُعْتِقَ وَلَدَ الزِّنَا " .
Sunan Ibn Majah 2553
It was narrated from Ibn`Abbas that `Umar bin Khattab said: “I fear that after a long time has passed, some will say: 'I do not find (the sentence of) stoning in the Book of Allah (ﷺ),' and they will go astray by abandoning one of the obligations enjoined by Allah (SWT). Rather stoning is a must if a man is married (or previously married) and proof is established, or if pregnancy results or if he admits it. I have read it (in the Quran). “And if an old man and an old woman commit adultery, stone them both.” The Messenger of Allah (ﷺ) stoned (adulterers) and we stoned (them) after him.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ لَقَدْ خَشِيتُ أَنْ يَطُولَ، بِالنَّاسِ زَمَانٌ حَتَّى يَقُولَ قَائِلٌ مَا أَجِدُ الرَّجْمَ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ مِنْ فَرَائِضِ اللَّهِ أَلاَ وَإِنَّ الرَّجْمَ حَقٌّ إِذَا أُحْصِنَ الرَّجُلُ وَقَامَتِ الْبَيِّنَةُ أَوْ كَانَ حَمْلٌ أَوِ اعْتِرَافٌ وَقَدْ قَرَأْتُهَا الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ . رَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا بَعْدَهُ .
Sunan Ibn Majah 2554
It was narrated that Abu Hurairah said: “Ma`iz bin Malik came to the Prophet (ﷺ) and said: 'I have committed fornication,' and he (the Prophet (ﷺ)) turned away from him. He said: 'I have committed fornication,' and he turned away from him. Then, he said: I have committed fornication, and he turned away from him, until when he had confessed four times, he ordered that he should be stoned. When he was being struck with the stones, he ran away, but a man caught up with him who had a camel's jawbone in his hand; he struck him and he fell down. The Prophet (ﷺ) was told about how he fled when the stones hit him and he said: 'Why did you not let him be?'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صلى الله عليه وسلم . فَقَالَ إِنِّي قَدْ زَنَيْتُ . فَأَعْرَضَ عَنْهُ ثُمَّ قَالَ إِنِّي قَدْ زَنَيْتُ فَأَعْرَضَ عَنْهُ . ثُمَّ قَالَ إِنِّي زَنَيْتُ . فَأَعْرَضَ عَنْهُ . ثُمَّ قَالَ قَدْ زَنَيْتُ . فَأَعْرَضَ عَنْهُ حَتَّى أَقَرَّ أَرْبَعَ مَرَّاتٍ فَأَمَرَ بِهِ أَنْ يُرْجَمَ . فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ أَدْبَرَ يَشْتَدُّ فَلَقِيَهُ رَجُلٌ بِيَدِهِ لَحْىُ جَمَلٍ فَضَرَبَهُ فَصَرَعَهُ فَذُكِرَ لِلنَّبِيِّ صلى الله عليه وسلم فِرَارُهُ حِينَ مَسَّتْهُ الْحِجَارَةُ قَالَ " فَهَلاَّ تَرَكْتُمُوهُ " .
Sunan Ibn Majah 2555
It was narrated from `Imran bin Husain that : a woman came to the Prophet (ﷺ) and confessed to committing fornication. He issued orders, and her garments were tightened around her (so that her private parts would not become uncovered) then he stoned her, then he offered the funeral prayer for her.
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو عَمْرٍو، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَاجِرِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَاعْتَرَفَتْ بِالزِّنَا فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ رَجَمَهَا ثُمَّ صَلَّى عَلَيْهَا .
Sunan Ibn Majah 2636
Nimran bin Jariyah narrated from his father that : a man struck another man on the wrist with his sword and severed it, not at the joint. He appealed to the Prophet (ﷺ) who ordered that the Diyah be paid. The man said: “O Messenger of Allah (ﷺ), I want retaliation.” He said: “Take the compensation and may Allah bless you therein.” And he did not rule that he be allowed retaliation.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَعَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ دَهْثَمِ بْنِ قُرَّانَ، حَدَّثَنِي نِمْرَانُ بْنُ جَارِيَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، ضَرَبَ رَجُلاً عَلَى سَاعِدِهِ بِالسَّيْفِ فَقَطَعَهَا مِنْ غَيْرِ مَفْصِلٍ فَاسْتَعْدَى عَلَيْهِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ لَهُ بِالدِّيَةِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْقِصَاصَ . فَقَالَ " خُذِ الدِّيَةَ بَارَكَ اللَّهُ لَكَ فِيهَا " . وَلَمْ يَقْضِ لَهُ بِالْقِصَاصِ .
Sunan Ibn Majah 2637
It was narrated from 'Abbas bin 'Abdul-Muttalib that the Messenger of Allah (ﷺ) said: “There is no retaliation for a head wound that does not reach the brain, a spear wound that does not penetrate deeply, or a wound that dislocates a bone.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ مُعَاذِ بْنِ مُحَمَّدٍ الأَنْصَارِيِّ، عَنِ ابْنِ صُهْبَانَ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ قَوَدَ فِي الْمَأْمُومَةِ وَلاَ الْجَائِفَةِ وَلاَ الْمُنَقِّلَةِ " .
Sunan Ibn Majah 2718
It was narrated from 'Amr bin Shu'aib from his father, that his a grandfather said: “A man came to the Prophet (ﷺ) and said: 'I do not have anything and I have no wealth, but I have an orphan (under my care) who has wealth.” He said: “Eat from the wealth of your orphan, without being extravagant or use it for trade.” He (narrator) said: “And I think he said: 'Do not preserve your wealth using his instead.'”
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لاَ أَجِدُ شَيْئًا وَلَيْسَ لِي مَالٌ وَلِي يَتِيمٌ لَهُ مَالٌ قَالَ " كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلاَ مُتَأَثِّلٍ مَالاً " . قَالَ وَأَحْسِبُهُ قَالَ " وَلاَ تَقِي مَالَكَ بِمَالِهِ " .
Sunan Ibn Majah 2737
It was narrated from Abu Umamah bin Sahl bin Hunaif that a man shot an arrow at another man and killed him, and he had no heir except a maternal uncle. Abu ‘Ubaidah bin Jarrah wrote to ‘Umar about that, and ‘Umar wrote back to him saying that the Prophet (ﷺ) said: “Allah and His Messenger are the guardians of the one who has no guardian, and the maternal uncle is the heir of one who has no other heir.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الزُّرَقِيِّ، عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، رَمَى رَجُلاً بِسَهْمٍ فَقَتَلَهُ وَلَيْسَ لَهُ وَارِثٌ إِلاَّ خَالٌ فَكَتَبَ فِي ذَلِكَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ إِلَى عُمَرَ فَكَتَبَ إِلَيْهِ عُمَرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " اللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لاَ مَوْلَى لَهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ " .
Sunan Ibn Majah 2738
It was narrated from Miqdam Abu Karimah, a man from Sham who was one of the Companions of the Messenger of Allah (ﷺ), that the Messenger of Allah (ﷺ) said: “Whoever leaves behind wealth, it is for his heirs. Whoever leaves behind poor dependents and a debt, it is for us to take care of – or he said: ‘It is for Allah and His Messenger (to take care of) – I am the heir of the one who has no heir, I will pay the blood money on his behalf and inherit from him. And the maternal uncle is the heir of the one who has no heir, he pays blood money on his behalf and inherits from him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي بُدَيْلُ بْنُ مَيْسَرَةَ الْعُقَيْلِيُّ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ، عَنِ الْمِقْدَامِ أَبِي كَرِيمَةَ، - رَجُلٌ مِنْ أَهْلِ الشَّامِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ - قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَمَنْ تَرَكَ كَلاًّ فَإِلَيْنَا - وَرُبَّمَا قَالَ فَإِلَى اللَّهِ وَإِلَى رَسُولِهِ - وَأَنَا وَارِثُ مَنْ لاَ وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ يَعْقِلُ عَنْهُ وَيَرِثُهُ " .
Sunan Ibn Majah 2772
It was narrated from Hammad bin Zaid from Thabit, that the Prophet (ﷺ) was mentioned before Anas bin Malik and he said: “He was the best of people, the most generous of people, the most courageous of people. The people of Al-Madinah became alarmed one night, and he was the first of them to investigate the noise and din. He was riding a horse belonging to Abu Talhah, bareback, with no saddle. His sword was hanging from his neck and he was saying: ‘O people, do not be afraid,’ sending them back to their houses. Then he said of the horse, ‘We found it like a sea,’ or, ‘It is a sea.’”*
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ ذُكِرَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ كَانَ أَحْسَنَ النَّاسِ وَكَانَ أَجْوَدَ النَّاسِ وَكَانَ أَشْجَعَ النَّاسِ وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ لَيْلَةً فَانْطَلَقُوا قِبَلَ الصَّوْتِ فَتَلَقَّاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ سَبَقَهُمْ إِلَى الصَّوْتِ وَهُوَ عَلَى فَرَسٍ لأَبِي طَلْحَةَ عُرْىٍ مَا عَلَيْهِ سَرْجٌ فِي عُنُقِهِ السَّيْفُ وَهُوَ يَقُولُ " يَا أَيُّهَا النَّاسُ لَنْ تُرَاعُوا " . يَرُدُّهُمْ ثُمَّ قَالَ لِلْفَرَسِ " وَجَدْنَاهُ بَحْرًا " . أَوْ " إِنَّهُ لَبَحْرٌ " . قَالَ حَمَّادٌ وَحَدَّثَنِي ثَابِتٌ أَوْ غَيْرُهُ قَالَ كَانَ فَرَسًا لأَبِي طَلْحَةَ يُبَطَّأُ فَمَا سُبِقَ بَعْدَ ذَلِكَ الْيَوْمِ .
Sunan Ibn Majah 2773
It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) said: “If you are called to arms then go forth.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَكَّارِ بْنِ عَبْدِ الْمَلِكِ بْنِ الْوَلِيدِ بْنِ بُسْرِ بْنِ أَبِي أَرْطَاةَ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنِي شَيْبَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
Sunan Ibn Majah 2774
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “The dust (of Jihad) in the cause of Allah and the smoke of Hell will never be combined in the interior of a Muslim.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - مَوْلَى آلِ طَلْحَةَ - عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ مُسْلِمٍ " .
Sunan Ibn Majah 2775
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “Whoever goes out in the cause of Allah will have the equivalent of the dust that got on him, in musk, on the Day of Resurrection.”
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ شَبِيبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ رَاحَ رَوْحَةً فِي سَبِيلِ اللَّهِ كَانَ لَهُ بِمِثْلِ مَا أَصَابَهُ مِنَ الْغُبَارِ مِسْكًا يَوْمَ الْقِيَامَةِ " .
Sunan Ibn Majah 2903
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) heard a man saying: “Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah (ﷺ) said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَمِعَ رَجُلاً يَقُولُ لَبَّيْكَ عَنْ شُبْرُمَةَ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ شُبْرُمَةُ " . قَالَ قَرِيبٌ لِي . قَالَ " هَلْ حَجَجْتَ قَطُّ " . قَالَ لاَ . قَالَ " فَاجْعَلْ هَذِهِ عَنْ نَفْسِكَ ثُمَّ احْجُجْ عَنْ شُبْرُمَةَ " .
Sunan Ibn Majah 2904
It was narrated that Ibn ‘Abbas said: “A man came to the Prophet (ﷺ) and said: ‘Shall I perform Hajj on behalf of my father?’ He said: ‘Yes, perform Hajj on behalf of your father, for if you cannot add any good to his record (at least) you will not add anything bad.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ سُلَيْمَانَ الشَّيْبَانِيِّ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ أَحُجُّ عَنْ أَبِي قَالَ " نَعَمْ حُجَّ عَنْ أَبِيكَ فَإِنْ لَمْ تَزِدْهُ خَيْرًا لَمْ تَزِدْهُ شَرًّا " .
Sunan Ibn Majah 2905
It was narrated from Abu Ghawth bin Husain – a man from Furu’ – that he consulted the Prophet (ﷺ) about a Hajj that his father owed, but he had died and had not gone for Hajj. The Prophet (ﷺ) said: “Perform Hajj on behalf of your father.” And the Prophet (ﷺ) said: “The same applies to fasting in fulfillment of a vow – it should be made up for.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي الْغَوْثِ بْنِ حُصَيْنٍ، - رَجُلٌ مِنَ الْفُرْعِ - أَنَّهُ اسْتَفْتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ عَنْ حِجَّةٍ كَانَتْ عَلَى أَبِيهِ مَاتَ وَلَمْ يَحُجَّ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " حُجَّ عَنْ أَبِيكَ " . وَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " وَكَذَلِكَ الصِّيَامُ فِي النَّذْرِ يُقْضَى عَنْهُ " .
Chapter 57: The woman who offered herself (in marriage) to the Prophet (ﷺ)
باب الَّتِي وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ
Sunan Ibn Majah 2000
It 'was narrated from Hisham bin 'Urwah, from his father that 'Aishah used to say: "Wouldn't a woman feel too shy to offer herself to the Prophet?" Until Aileh revealed; "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you will.” She said: "Then I said: 'Your Lord is quick to make things easy for you."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَقُولُ أَمَا تَسْتَحِي الْمَرْأَةُ أَنْ تَهَبَ نَفْسَهَا لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ حَتَّى أَنْزَلَ اللَّهُ {تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ} . قَالَتْ فَقُلْتُ إِنَّ رَبَّكَ لَيُسَارِعُ فِي هَوَاكَ .
Sunan Ibn Majah 2001
Thabit said: “We were sitting with Anas bin Mahk, and a daughter of his was with him. Anas said: 'A woman came to the Prophet (ﷺ) and offered herself to him. She said: " O Messenger of Allah, do you have any need of me?"' His daughter said: 'How little modesty she had!' He said: 'She was better than you, because she wanted (to marry) the Messenger of Allah, and she offered herself to him. "
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا ثَابِتٌ، قَالَ كُنَّا جُلُوسًا مَعَ أَنَسِ بْنِ مَالِكٍ وَعِنْدَهُ ابْنَةٌ لَهُ فَقَالَ أَنَسٌ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَعَرَضَتْ نَفْسَهَا عَلَيْهِ . فَقَالَتْ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِيَّ حَاجَةٌ فَقَالَتِ ابْنَتُهُ مَا أَقَلَّ حَيَاءَهَا . فَقَالَ هِيَ خَيْرٌ مِنْكِ رَغِبَتْ فِي رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَعَرَضَتْ نَفْسَهَا عَلَيْهِ .
Sunan Ibn Majah 2272
It was narrated from Anas that : the Prophet (ﷺ) bought Safiyyah for seven slaves. (Sahih) (One of the narrators) 'Abdur-Rahman said: "From Dihyah Kalbi.'
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا الْحُسَيْنُ بْنُ عُرْوَةَ، ح وَحَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ اشْتَرَى صَفِيَّةَ بِسَبْعَةِ أَرْؤُسٍ . قَالَ عَبْدُ الرَّحْمَنِ مِنْ دِحْيَةَ الْكَلْبِيِّ .
Chapter 60: When one spouse becomes Muslim before the other
باب فِي الزَّوْجَيْنِ يُسْلِمُ أَحَدُهُمَا قَبْلَ الآخَرِ
Sunan Ibn Majah 2008
It was narrated from Ibn 'Abbas that: a woman came to the Prophet (ﷺ) and became Muslim, and a man married her. Then her first husband came and said: "O Messenger of Allah, I became Muslim with her, and she knew that I was Muslim." So the Messenger of Allah (ﷺ) took her away from her second husband and returned her to her first husband.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَفْصُ بْنُ جُمَيْعٍ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، جَاءَتْ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَسْلَمَتْ . فَتَزَوَّجَهَا رَجُلٌ . قَالَ فَجَاءَ زَوْجُهَا الأَوَّلُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ كُنْتُ أَسْلَمْتُ مَعَهَا وَعَلِمَتْ بِإِسْلاَمِي . قَالَ فَانْتَزَعَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ زَوْجِهَا الآخَرِ وَرَدَّهَا إِلَى زَوْجِهَا الأَوَّلِ .
Sunan Ibn Majah 2009
It was narrated from Ibn 'Abbas that: the Messenger of Allah (ﷺ) returned his daughter to Abul-'As bin Rabi' after two years, on the basis of the first marriage contract.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ، وَيَحْيَى بْنُ حَكِيمٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَدَّ ابْنَتَهُ عَلَى أَبِي الْعَاصِ بْنِ الرَّبِيعِ بَعْدَ سَنَتَيْنِ بِنِكَاحِهَا الأَوَّلِ .
Sunan Ibn Majah 2010
It was narrated from 'Amr bin Shu'aib, from his father, from his grand father, that: the Messenger of Allah, returned his daughter Zainab to Abul-As bin Rabi', with a new marriage contract.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ بْنِ الرَّبِيعِ بِنِكَاحٍ جَدِيدٍ .
Sunan Ibn Majah 2283
It was narrated from Abu Sa'eed that the Messenger of Allah (ﷺ) said: "When you have paid in advance for something, do not exchange it for something else." (Da'if)Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، حَدَّثَنَا زِيَادُ بْنُ خَيْثَمَةَ، عَنْ سَعْدٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا أَسْلَفْتَ فِي شَىْءٍ فَلاَ تَصْرِفْهُ إِلَى غَيْرِهِ " . حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، عَنْ زِيَادِ بْنِ خَيْثَمَةَ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ مِثْلَهُ وَلَمْ يَذْكُرْ سَعْدًا .
Chapter 61: Intercourse with a nursing mother
باب الْغَيْلِ
Sunan Ibn Majah 2011
It was narrated that Judamah bint Wahb Al-Asadiyyah said: "I heard the Messenger of Allah (ﷺ) say: 'I wanted to forbid intercourse with a nursing mother, but then (I saw that) the Persians and the Romans do this, and it does not kill their children.' And I heard him say/when he was asked about coitus interruptus: 'It is the disguised form of b.rryirg children alive."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ الْقُرَشِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنْ جُدَامَةَ بِنْتِ وَهْبٍ الأَسَدِيَّةِ، أَنَّهَا قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " قَدْ أَرَدْتُ أَنْ أَنْهَى عَنِ الْغِيَالِ فَإِذَا فَارِسُ وَالرُّومُ يُغِيلُونَ فَلاَ يَقْتُلُونَ أَوْلاَدَهُمْ " . وَسَمِعْتُهُ يَقُولُ وَسُئِلَ عَنِ الْعَزْلِ فَقَالَ " هُوَ الْوَأْدُ الْخَفِيُّ " .
Sunan Ibn Majah 2012
It was narrated from Muhajir bin Abu Muslim, from Asma' bint Yazid bin Sakary who was his freed slave womary that: she heard the Messenger of Allah (ﷺ) say: "Do not kill your children secretly, for by the One in Whose Hand is my soul, intercourse with a breastfeeding woman catches up with people when they are riding their horses (in battle) and wrestles them to the ground."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ عَمْرِو بْنِ مُهَاجِرٍ، أَنَّهُ سَمِعَ أَبَاهُ الْمُهَاجِرَ بْنَ أَبِي مُسْلِمٍ، يُحَدِّثُ عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ بْنِ السَّكَنِ، وَكَانَتْ، مَوْلاَتَهُ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " لاَ تَقْتُلُوا أَوْلاَدَكُمْ سِرًّا فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الْغَيْلَ لَيُدْرِكُ الْفَارِسَ عَلَى ظَهْرِ فَرَسِهِ حَتَّى يَصْرَعَهُ " .
Sunan Ibn Majah 2284
It was narrated that Najrani said: "I said to 'Abdullah bin 'Umar: 'Can I pay in advance for a date palm before it bears fruit?' He said: 'No.' I said: 'Why not?' He said: 'A man paid in advance for a grove of trees during the time of the Messenger of Allah (ﷺ), before they had produced any fruit, and they did not bear anything that year. The purchaser said: 'They belong to me until they produce but the seller said: 'I only sold the trees to you for this year! They referred their dispute to the Messenger of Allah (ﷺ) who said to the seller: 'Did he take anything from your date palms?' He said: 'No.' He said: 'Then why do you regard his wealth as lawful for You? Give back what you took from him, and do not take payment in advance for date palms until their usefulness appears."'
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ النَّجْرَانِيِّ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ عُمَرَ أُسْلِمُ فِي نَخْلٍ قَبْلَ أَنْ يُطْلِعَ قَالَ لاَ . قُلْتُ لِمَ قَالَ إِنَّ رَجُلاً أَسْلَمَ فِي حَدِيقَةِ نَخْلٍ فِي عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَبْلَ أَنْ يُطْلِعَ النَّخْلُ فَلَمْ يُطْلِعِ النَّخْلُ شَيْئًا ذَلِكَ الْعَامَ فَقَالَ الْمُشْتَرِي هُوَ لِي حَتَّى يُطْلِعَ . وَقَالَ الْبَائِعُ إِنَّمَا بِعْتُكَ النَّخْلَ هَذِهِ السَّنَةَ . فَاخْتَصَمَا إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ لِلْبَائِعِ " أَخَذَ مِنْ نَخْلِكَ شَيْئًا " . قَالَ لاَ . قَالَ " فَبِمَ تَسْتَحِلُّ مَالَهُ ارْدُدْ عَلَيْهِ مَا أَخَذْتَ مِنْهُ وَلاَ تُسْلِمُوا فِي نَخْلٍ حَتَّى يَبْدُوَ صَلاَحُهُ " .
Chapter 62: A woman who annoys her husband
باب فِي الْمَرْأَةِ تُؤْذِي زَوْجَهَا
Sunan Ibn Majah 2013
It was narrated that Abu Umamah said: "A woman came to the Prophet (ﷺ) with two of her children, carrying one and leading the other. The Messenger of Allah (ﷺ) said: 'They carry children and give birth to them and are compassionate. If they do not annoy their husbands, those among them who perform prayer will enter Paradise."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي أُمَامَةَ، قَالَ أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ امْرَأَةٌ مَعَهَا صَبِيَّانِ لَهَا قَدْ حَمَلَتْ أَحَدَهُمَا وَهِيَ تَقُودُ الآخَرَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " حَامِلاَتٌ وَالِدَاتٌ رَحِيمَاتٌ لَوْلاَ مَا يَأْتِينَ إِلَى أَزْوَاجِهِنَّ دَخَلَ مُصَلِّيَاتُهُنَّ الْجَنَّةَ " .
Sunan Ibn Majah 2014
It was narrated from Mu'adh bin Jabal that: the Messenger of Allah (ﷺ) said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."'
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تُؤْذِي امْرَأَةٌ زَوْجَهَا إِلاَّ قَالَتْ زَوْجَتُهُ مِنَ الْحُورِ الْعِينِ لاَ تُؤْذِيهِ قَاتَلَكِ اللَّهُ فَإِنَّمَا هُوَ عِنْدَكِ دَخِيلٌ أَوْشَكَ أَنْ يُفَارِقَكِ إِلَيْنَا " .
Sunan Ibn Majah 2285
It was narrated from Abu Rafi' that: the Prophet (ﷺ) asked a man to give as a loan a young camel and said: “When the camels of the Sadaqah come, we will pay you back.” When the camels came, he said: " O Abu Rafi', pay this man back for his Young camel." But all I could find was a seven-year-old camel or that which is better. I told the Prophet (ﷺ) and he said: "Give it to him, for the best of People are those who are best in repaying."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ، حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا وَقَالَ " إِذَا جَاءَتْ إِبِلُ الصَّدَقَةِ قَضَيْنَاكَ " . فَلَمَّا قَدِمَتْ قَالَ " يَا أَبَا رَافِعٍ اقْضِ هَذَا الرَّجُلَ بَكْرَهُ " . فَلَمْ أَجِدْ إِلاَّ رَبَاعِيًا فَصَاعِدًا فَأَخْبَرْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ " أَعْطِهِ فَإِنَّ خَيْرَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " .
Sunan Ibn Majah 2286
Sa'eed bin Hani' said: "I heard 'Irbad bin Sariyah say: 'I was with the Prophet (ﷺ) and a Bedouin said: "Pay me back for my young camel, and he gave him an older (i.e., better) camel." He said: 'O Messenger of Allah! It is older (i.e., better) than my camel.' The Messenger of Allah (ﷺ) said: 'The best of people are those who are best in repaying."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنِي سَعِيدُ بْنُ هَانِئٍ، قَالَ سَمِعْتُ الْعِرْبَاضَ بْنَ سَارِيَةَ، يَقُولُ كُنْتُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ أَعْرَابِيٌّ اقْضِنِي بَكْرِي . فَأَعْطَاهُ بَعِيرًا مُسِنًّا فَقَالَ الأَعْرَابِيُّ يَا رَسُولَ اللَّهِ هَذَا أَسَنُّ مِنْ بَعِيرِي . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " خَيْرُ النَّاسِ خَيْرُهُمْ قَضَاءً " .
Chapter 63: What is Haram does not make what is Halal a Haram
باب لاَ يُحَرِّمُ الْحَرَامُ الْحَلاَلَ
Sunan Ibn Majah 2015
It was narrated from Ibn 'Umar that: the Prophet, said: "What is Haram does not make what is Halal into what is Haram.”
حَدَّثَنَا يَحْيَى بْنُ مُعَلَّى بْنِ مَنْصُورٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ يُحَرِّمُ الْحَرَامُ الْحَلاَلَ " .
Sunan Ibn Majah 2287
It was narrated that Sa'ib said to the Prophet (ﷺ): "You were my partner during the Ignorance period and you were the best of partners, you did not contend or dispute."
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ مُجَاهِدٍ، عَنْ قَائِدِ السَّائِبِ، عَنِ السَّائِبِ، قَالَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ كُنْتَ شَرِيكِي فِي الْجَاهِلِيَّةِ فَكُنْتَ خَيْرَ شَرِيكٍ كُنْتَ لاَ تُدَارِينِي وَكُنْتَ لاَ تُمَارِينِي .
Sunan Ibn Majah 2288
It was narrated that 'Abdullah said: "Sa'd, 'Ammar and I entered into a partnership on the day of Badr, (agreeing to share) whatever was allotted to us. 'Ammar and I did not get anything, but Sa'd got two men (slaves)."
حَدَّثَنَا أَبُو السَّائِبِ، سَلْمُ بْنُ جُنَادَةَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ اشْتَرَكْتُ أَنَا وَسَعْدٌ، وَعَمَّارٌ، يَوْمَ بَدْرٍ فِيمَا نُصِيبُ فَلَمْ أَجِئْ أَنَا وَلاَ عَمَّارٌ بِشَىْءٍ وَجَاءَ سَعْدٌ بِرَجُلَيْنِ .
Sunan Ibn Majah 2289
lt was narrated from Salih bin Suhaib that his father said: "The Messenger of Allah (ﷺ) said: 'There are three things in which there is blessing: A sale with deferred payment; Muqaradhah (profit sharing); and mixing wheat with barley for one's house, but not for sale."'
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا بِشْرُ بْنُ ثَابِتٍ الْبَزَّارُ، حَدَّثَنَا نَصْرُ بْنُ الْقَاسِمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ دَاوُدَ، عَنْ صَالِحِ بْنِ صُهَيْبٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " ثَلاَثٌ فِيهِنَّ الْبَرَكَةُ الْبَيْعُ إِلَى أَجَلٍ وَالْمُقَارَضَةُ وَإِخْلاَطُ الْبُرِّ بِالشَّعِيرِ لِلْبَيْتِ لاَ لِلْبَيْعِ " .
Chapter 11: Giving a gift in the event of divorce
باب مُتْعَةِ الطَّلاَقِ
Sunan Ibn Majah 2037
It was narrated from 'Aishah that: 'Amrah bint Jawn sought refuge.with Allah from the Messenger of Allah (ﷺ) when she was brought to him (as a bride) He said: "You have sought refuge with Him in Whom refuge is sought." So he divorced her and told Usamah or Anas to give her, a gift of three garments of white flax.
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ أَبُو الأَشْعَثِ الْعِجْلِيُّ، حَدَّثَنَا عُبَيْدُ بْنُ الْقَاسِمِ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ عَمْرَةَ بِنْتَ الْجَوْنِ، تَعَوَّذَتْ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ أُدْخِلَتْ عَلَيْهِ فَقَالَ " لَقَدْ عُذْتِ بِمُعَاذٍ " . فَطَلَّقَهَا وَأَمَرَ أُسَامَةَ أَوْ أَنَسًا فَمَتَّعَهَا بِثَلاَثَةِ أَثْوَابٍ رَازِقِيَّةٍ .
Sunan Ibn Majah 2114
It was narrated that Hammam heard Abu Hurairah saying that 'Abul-Qasim (ﷺ) said: "If anyone of you insists on fulfilling what he swore to (after learning that it is wrong) then it is more sinful before Allah than (breaking the oath for which) the expiation that has been enjoined upon him."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الْمَعْمَرِيُّ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ أَبُو الْقَاسِمِ ـ صلى الله عليه وسلم ـ " إِذَا اسْتَلَجَّ أَحَدُكُمْ فِي الْيَمِينِ فَإِنَّهُ آثَمُ لَهُ عِنْدَ اللَّهِ مِنَ الْكَفَّارَةِ الَّتِي أُمِرَ بِهَا " . حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Sunan Ibn Majah 2167
Ata' bin Abu Rabah said: I heard Jabir bin 'Abdullah say: "In the Year of the Conquest, while he was in Makkah the Messenger of Allah (ﷺ), said: 'Allah and His Messenger have forbidden the sale of wines, meat of dead animals, pigs and 'idols.' It was said to him: 'O Messenger of Allah, what do you think of the fat of dead animals, for it is used to caulk ships, it is daubed on animal skins and people use it to light their lamps?' He said: 'No, it is unlawful.' Then the Messenger of Allah (ﷺ) said: 'May Allah curse the jews, for Allah forbade them the fat (of animals) but they rendered it, (i.e. melted it) sold it and consumed its price."'
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّهُ قَالَ قَالَ عَطَاءُ بْنُ أَبِي رَبَاحٍ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ " إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ " . فَقِيلَ لَهُ عِنْدَ ذَلِكَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُدْهَنُ بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ قَالَ " لاَ هُنَّ حَرَامٌ " . ثُمَّ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ حَرَّمَ عَلَيْهِمُ الشُّحُومَ فَأَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ " .
Sunan Ibn Majah 2168
It was narrated that Abu Umamah said: "The Messenger of Allah, forbade selling or buying singing girls, and their wages, and consuming their price."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ عَاصِمٍ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عُبَيْدِ اللَّهِ الإِفْرِيقِيِّ، عَنْ أَبِي أُمَامَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ بَيْعِ الْمُغَنِّيَاتِ وَعَنْ شِرَائِهِنَّ وَعَنْ كَسْبِهِنَّ وَعَنْ أَكْلِ أَثْمَانِهِنَّ .
Sunan Ibn Majah 2329
It was narrated from Abu Hurairah that: he said that two men laid claim to an animal, and neither of them had any proof, so the Prophet (ﷺ) commanded them to cast lots as to which of them should swear an oath.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ خِلاَسٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ ذَكَرَ أَنَّ رَجُلَيْنِ، ادَّعَيَا دَابَّةً وَلَمْ يَكُنْ بَيْنَهُمَا بَيِّنَةٌ فَأَمَرَهُمَا النَّبِيُّ صلى الله عليه وسلم أَنْ يَسْتَهِمَا عَلَى الْيَمِينِ .
Sunan Ibn Majah 2330
It was narrated from Abu Musa that : two men referred a dispute to the Messenger of Allah (ﷺ) concerning an animal, and neither of them had proof, so he ruled that it should be divided in half.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَمُحَمَّدُ بْنُ مَعْمَرٍ، وَزُهَيْرُ بْنُ مُحَمَّدٍ، قَالُوا حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُوسَى، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اخْتَصَمَ إِلَيْهِ رَجُلاَنِ بَيْنَهُمَا دَابَّةٌ وَلَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَجَعَلَهَا بَيْنَهُمَا نِصْفَيْنِ .
Sunan Ibn Majah 2410
Suhaib Al-Khair narrated that the Messenger of Allah (ﷺ) said: “ Any Man who takes out a loan, having resolved not to pay it back, will meet Allah (SWT) as a thief.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يُوسُفُ بْنُ مُحَمَّدِ بْنِ صَيْفِيِّ بْنِ صُهَيْبِ الْخَيْرِ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ زِيَادِ بْنِ صَيْفِيِّ بْنِ صُهَيْبٍ، عَنْ شُعَيْبِ بْنِ عَمْرٍو، حَدَّثَنَا صُهَيْبُ الْخَيْرِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " أَيُّمَا رَجُلٍ يَدَيَّنُ دَيْنًا وَهُوَ مُجْمِعٌ أَنْ لاَ يُوَفِّيَهُ إِيَّاهُ لَقِيَ اللَّهَ سَارِقًا " . حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا يُوسُفُ بْنُ مُحَمَّدِ بْنِ صَيْفِيٍّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ زِيَادٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، صُهَيْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Sunan Ibn Majah 2411
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Whoever takes people's wealth with the intention of destroying it, Allah (SWT) will destroy him.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، - مَوْلَى ابْنِ مُطِيعٍ - عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ أَخَذَ أَمْوَالَ النَّاسِ يُرِيدُ إِتْلاَفَهَا أَتْلَفَهُ اللَّهُ " .
Sunan Ibn Majah 2462
It was narrated that 'Amr bin Dinar said: I said to Tawus: “O Abu 'Abdur-Rahman, why do you not give up this Mukhabarah because they claim that the Messenger of Allah (ﷺ) forbade it.” He said: “O 'Amr, I help them by taking their land and cultivating it, and giving them something in return, and Mu`adh bin Jabal allowed people here to do that. The most knowledgeable of them - meaning Ibn`Abbas - told me that the Messenger of Allah (ﷺ) did not forbid it, rather he said: 'For one you to give (land) to his brother is better than if he were to take a set amount in rent for it.'”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ قُلْتُ لِطَاوُسٍ يَا أَبَا عَبْدِ الرَّحْمَنِ لَوْ تَرَكْتَ هَذِهِ الْمُخَابَرَةَ فَإِنَّهُمْ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُ . فَقَالَ أَىْ عَمْرُو إِنِّي أُعِينُهُمْ وَأُعْطِيهِمْ وَإِنَّ مُعَاذَ بْنَ جَبَلٍ أَخَذَ النَّاسَ عَلَيْهَا عِنْدَنَا وَإِنَّ أَعْلَمَهُمْ - يَعْنِي ابْنَ عَبَّاسٍ - أَخْبَرَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَنْهَ عَنْهَا وَلَكِنْ قَالَ " لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا أَجْرًا مَعْلُومًا " .
Sunan Ibn Majah 2463
It was narrated from Tawus that : Mu`adh bin Jabl leased some land during the time of the Messenger of Allah (ﷺ), Abu Bakr, 'Umar and 'Uthmah, in return for one third or one fourth (of the yield), and he was still doing that until this day of yours.
حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ خَالِدٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، أَنَّ مُعَاذَ بْنَ جَبَلٍ، أَكْرَى الأَرْضَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ عَلَى الثُّلُثِ وَالرُّبُعِ فَهُوَ يَعْمَلُ بِهِ إِلَى يَوْمِكَ هَذَا .
Sunan Ibn Majah 2464
It was narrated from Tawus that Ibn`Abbas told that the Messenger of Allah (ﷺ) merely said: “For one of you to give (land) to his brother is better for him than if he were to take a set amount in rent for it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ الأَرْضَ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ لَهَا خَرَاجًا مَعْلُومًا " .
Sunan Ibn Majah 2559
It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said: “If I were to stone anyone without proof, I would have stoned so-and-so, for there is obviously doubt concerning her speech, her appearance and those who enter upon her.”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا زَيْدُ بْنُ يَحْيَى بْنِ عُبَيْدٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُ فُلاَنَةَ فَقَدْ ظَهَرَ فِيهَا الرِّيبَةُ فِي مَنْطِقِهَا وَهَيْئَتِهَا وَمَنْ يَدْخُلُ عَلَيْهَا " .
Sunan Ibn Majah 2560
It was narrated that Qasim bin Muhammad said: “Ibn `Abbas mentioned two people who had engaged in the process of Li`an. Ibn Shaddad said to him: 'Is this the one of whom the Messenger of Allah (ﷺ) said: “If I were to stone anyone without proof I would have stoned so-and-so.” Ibn`Abbas said: 'No, that was a woman who, (although she was a Muslim), used to expose herself.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ ذَكَرَ ابْنُ عَبَّاسٍ الْمُتَلاَعِنَيْنِ . فَقَالَ لَهُ ابْنُ شَدَّادٍ هِيَ الَّتِي قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا " . فَقَالَ ابْنُ عَبَّاسٍ تِلْكَ امْرَأَةٌ أَعْلَنَتْ .
Sunan Ibn Majah 2639
It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) ruled concerning a fetus that (the blood money) was a slave, male and female. The one against whom this verdict was passed said: ' Should we pay blood money for one who neither ate, drunk, shouted, nor cried, (at the moment of birth)? One such as this should be overlooked .' The Messenger of Allah (ﷺ) said: 'This man speaks like a poet. (But the blood money for a fetus is) a slave, male, or female.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ فَقَالَ الَّذِي قُضِيَ عَلَيْهِ أَنَعْقِلُ مَنْ لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ صَاحَ وَلاَ اسْتَهَلّ وَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ هَذَا لَيَقُولُ بِقَوْلِ شَاعِرٍ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ " .
Sunan Ibn Majah 2640
It was narrated that Miswar bin Makhramah said: “Umar bin Khattab consulted the people concerning a woman who had been caused to miscarry. Al-Mughirah bin Shu'bah said: 'I saw the messenger of Allah (ﷺ) rule that a slave, male or female, be given as blood money (for a fetus).' 'Umar said: 'Bring me someone who will testify alongside you. So he brought Muhammad bin Maslamah to testify along with him.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ اسْتَشَارَ عُمَرُ بْنُ الْخَطَّابِ النَّاسَ فِي إِمْلاَصِ الْمَرْأَةِ يَعْنِي سِقْطَهَا فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِيهِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ . فَقَالَ عُمَرُ ائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ . فَشَهِدَ مَعَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ .
Sunan Ibn Majah 2641
It was narrated from 'Umar bin Khattab that : he asked the people about the ruling of the Prophet (ﷺ) concerning that - concerning a fetus. Hamal bin Malik bin Nabighah stood up and said: “I was between my two wives and one of them struck the other with a tent-pole, killing her and a fetus. The Messenger of Allah (ﷺ) ruled that the blood money for the fetus was a slave, and that she would be killed in retaliation.”
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنِي ابْنُ جُرَيْجٍ، حَدَّثَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ نَشَدَ النَّاسَ قَضَاءَ النَّبِيِّ صلى الله عليه وسلم فِي ذَلِكَ يَعْنِي فِي الْجَنِينِ فَقَامَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ فَقَالَ كُنْتُ بَيْنَ امْرَأَتَيْنِ لِي فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَقَتَلَتْ جَنِينَهَا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ وَأَنْ تُقْتَلَ بِهَا .
Sunan Ibn Majah 2741
It was narrated that Ibn ‘Abbas said: “A man died at the time of the Messenger of Allah (ﷺ), and he left no heir except for a slave whom he had set free. The Messenger of Allah (ﷺ) gave the legacy to him.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَوْسَجَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَاتَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَدَعْ لَهُ وَارِثًا إِلاَّ عَبْدًا هُوَ أَعْتَقَهُ فَدَفَعَ النَّبِيُّ صلى الله عليه وسلم مِيرَاثَهُ إِلَيْهِ .
Sunan Ibn Majah 2779
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Even if there was only one day left of this world, Allah would make it last until a man from my household took possession of (the mountain of) Dailam and Constantinople.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو دَاوُدَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، كُلُّهُمْ عَنْ قَيْسٍ، عَنْ أَبِي حُصَيْنٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلاَّ يَوْمٌ لَطَوَّلَهُ اللَّهُ عَزَّ وَجَلَّ حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يَمْلِكُ جَبَلَ الدَّيْلَمِ وَالْقُسْطَنْطِينِيَّةَ " .
Sunan Ibn Majah 2780
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “The horizons will be opened to you, and you will conquer a city called Qazvin. Whoever is stationed there for forty days or forty nights, will have pillars of gold in Paradise, with green chrysolite and topped by a dome of rubies. It will have seventy thousand doors, at each door will be a wife from among the wide-eyed houris.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَسَدٍ، حَدَّثَنَا دَاوُدُ بْنُ الْمُحَبَّرِ، أَنْبَأَنَا الرَّبِيعُ بْنُ صَبِيحٍ، عَنْ يَزِيدَ بْنِ أَبَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَتُفْتَحُ عَلَيْكُمُ الآفَاقُ وَسَتُفْتَحُ عَلَيْكُمْ مَدِينَةٌ يُقَالُ لَهَا قَزْوِينُ مَنْ رَابَطَ فِيهَا أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً كَانَ لَهُ فِي الْجَنَّةِ عَمُودٌ مِنْ ذَهَبٍ عَلَيْهِ زَبَرْجَدَةٌ خَضْرَاءُ عَلَيْهَا قُبَّةٌ مِنْ يَاقُوتَةٍ حَمْرَاءَ لَهَا سَبْعُونَ أَلْفَ مِصْرَاعٍ مِنْ ذَهَبٍ عَلَى كُلِّ مِصْرَاعٍ زَوْجَةٌ مِنَ الْحُورِ الْعِينِ " .
Sunan Ibn Majah 2910
It was narrated that Jabir bin ‘Abdullah said: “A woman held up a child of hers to the Prophet (ﷺ) during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ طَرِيفٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنِي مُحَمَّدُ بْنُ سُوقَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ رَفَعَتِ امْرَأَةٌ صَبِيًّا لَهَا إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي حَجَّتِهِ فَقَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ قَالَ " نَعَمْ وَلَكِ أَجْرٌ " .
Chapter 12: When the man denies the divorce
باب الرَّجُلِ يَجْحَدُ الطَّلاَقَ
Sunan Ibn Majah 2038
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that: the Prophet (ﷺ) said: "If a woman claims that her husband has divorced her, and she brings a witness of good character (to testify) to that, her husband should be asked to swear an oath. If he swears, that will invalidate the testimony of the witness, but if he refuses then that will be equivalent to a second witness, and the divorce will take effect."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ أَبُو حَفْصٍ التَّنِّيسِيُّ، عَنْ زُهَيْرٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " إِذَا ادَّعَتِ الْمَرْأَةُ طَلاَقَ زَوْجِهَا فَجَاءَتْ عَلَى ذَلِكَ بِشَاهِدٍ عَدْلٍ اسْتُحْلِفَ زَوْجُهَا فَإِنْ حَلَفَ بَطَلَتْ شَهَادَةُ الشَّاهِدِ وَإِنْ نَكَلَ فَنُكُولُهُ بِمَنْزِلَةِ شَاهِدٍ آخَرَ وَجَازَ طَلاَقُهُ " .
Sunan Ibn Majah 2115
It was narrated that Bara' bin 'Azib said: 'The Messenger of Allah (ﷺ) commanded us to help fulfill the oath."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ صَالِحٍ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِإِبْرَارِ الْمُقْسِمِ .
Sunan Ibn Majah 2116
It was narrated from Mujahid, that 'Abdur-Rahman bin Safwan, or Safwan bin 'Abdur- Rahman Al-Qurashi said: "On the Day of the conquest of Makkah, he came with his father and he said: 'O Messenger of Allah, give my father a share of Hijrah.' He said: 'There is no Hijrah.' Then he went away and entered upon 'Abbas and said: 'Do you know who I am?' He said: 'Yes.' Then 'Abbas went out, wearing a shirt and no upper wrap, and said: 'O Messenger of Allah, do you know so-and-so with whom we have friendly ties? He brought his father to swear an oath of allegiance (i.e., promise) to emigrate.' The Prophet (ﷺ) said: 'There is no Hijrah.'" 'Abbas said: 'I adjure you to do it.' The Prophet (ﷺ) stretched forth his hand and touched his hand, and said: 'I have fulfilled the oath of my uncle, but there is no Hijrah."' (Da'if)Another chain with similar wording. Yazid bin Abu Ziyad said: "Meaning: There is no Hijrah from a land whose people have accepted Islam."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ صَفْوَانَ، أَوْ عَنْ صَفْوَانَ بْنِ عَبْدِ الرَّحْمَنِ الْقُرَشِيِّ، قَالَ لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ جَاءَ بِأَبِيهِ فَقَالَ يَا رَسُولَ اللَّهِ اجْعَلْ لأَبِي نَصِيبًا فِي الْهِجْرَةِ . فَقَالَ " إِنَّهُ لاَ هِجْرَةَ " . فَانْطَلَقَ فَدَخَلَ عَلَى الْعَبَّاسِ فَقَالَ قَدْ عَرَفْتَنِي فَقَالَ أَجَلْ . فَخَرَجَ الْعَبَّاسُ فِي قَمِيصٍ لَيْسَ عَلَيْهِ رِدَاءٌ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ فُلاَنًا وَالَّذِي بَيْنَنَا وَبَيْنَهُ جَاءَ بِأَبِيهِ لِيُبَايِعَكَ عَلَى الْهِجْرَةِ . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " إِنَّهُ لاَ هِجْرَةَ " . فَقَالَ الْعَبَّاسُ أَقْسَمْتُ عَلَيْكَ . فَمَدَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَدَهُ فَمَسَّ يَدَهُ فَقَالَ " أَبْرَرْتُ عَمِّي وَلاَ هِجْرَةَ " . حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، عَنْ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، بِإِسْنَادِهِ نَحْوَهُ . قَالَ يَزِيدُ بْنُ أَبِي زِيَادٍ يَعْنِي لاَ هِجْرَةَ مِنْ دَارٍ قَدْ أَسْلَمَ أَهْلُهَا .
Sunan Ibn Majah 2169
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) forbade two kinds of transactions: Mulimasah and Mundbadhah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ بَيْعَتَيْنِ عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ .
Sunan Ibn Majah 2170
It was narrated from Abu Sa'eed Al-Khudri that : the Messenger of Allah (ﷺ) forbade Mulamasah and Munabadhah. (Sahih) Sahl added: "Sufyan said: 'Mulamasah means when a man touches something with his hand without seeing it, and Munabadhah means when he says: "Toss me what you have, and I will toss you what have."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ . زَادَ سَهْلٌ قَالَ سُفْيَانُ الْمُلاَمَسَةُ أَنْ يَلْمِسَ الرَّجُلُ الشَّىْءَ بِيَدِهِ وَلاَ يَرَاهُ وَالْمُنَابَذَةُ أَنْ يَقُولَ أَلْقِ إِلَىَّ مَا مَعَكَ وَأُلْقِي إِلَيْكَ مَا مَعِي .
Sunan Ibn Majah 2331
It was narrated from Samurah bin Jundub that the Messenger of Allah (ﷺ) said: “If a man loses something, or it is stolen from him, and he finds it in the possession of a man who bought it, then he has more right to it, and the one who bought it should ask for his money back from the one who sold it to him.' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا حَجَّاجٌ، عَنْ سَعِيدِ بْنِ عُبَيْدِ بْنِ زَيْدِ بْنِ عُقْبَةَ، عَنْ أَبِيهِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا ضَاعَ لِلرَّجُلِ مَتَاعٌ أَوْ سُرِقَ لَهُ مَتَاعٌ فَوَجَدَهُ فِي يَدِ رَجُلٍ يَبِيعُهُ فَهُوَ أَحَقُّ بِهِ وَيَرْجِعُ الْمُشْتَرِي عَلَى الْبَائِعِ بِالثَّمَنِ " .
Sunan Ibn Majah 2412
It was narrated from Thawban, the freed slave of the Messenger of Allah (ﷺ), that the Messenger of Allah (ﷺ) said: “Anyone whose soul leaves his body and he is free of three things, will enter Paradise: Arrogance, stealing from the spoils of war, and debt.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ ثَوْبَانَ، - مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلاَثٍ دَخَلَ الْجَنَّةَ مِنَ الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ " .
Sunan Ibn Majah 2413
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) that the Messenger of Allah (ﷺ) said: “The soul of the believer is attached to his debt until it is paid off.”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ بِدَيْنِهِ حَتَّى يُقْضَى عَنْهُ " .
Sunan Ibn Majah 2414
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: “Whoever dies owing a Dinar or a Dirham, it will be paid back from his good deeds, because then there will be no Dinar or Dirham.”
حَدَّثَنَا مُحَمَّدُ بْنُ ثَعْلَبَةَ بْنِ سَوَاءٍ، حَدَّثَنَا عَمِّي، مُحَمَّدُ بْنُ سَوَاءٍ عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ مَاتَ وَعَلَيْهِ دِينَارٌ أَوْ دِرْهَمٌ قُضِيَ مِنْ حَسَنَاتِهِ لَيْسَ ثَمَّ دِينَارٌ وَلاَ دِرْهَمٌ " .
Sunan Ibn Majah 2465
It was narrated that Rafi` bin khadij said: We used to give land in return for food at the time of the Messenger of Allah (ﷺ), and some of my paternal uncles came to them and said: “The Messenger of Allah (ﷺ) said: 'Whoever has land, he should not rent it out for a set amount of food.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ كُنَّا نُحَاقِلُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَزَعَمَ أَنَّ بَعْضَ عُمُومَتِهِ أَتَاهُمْ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ أَرْضٌ فَلاَ يُكْرِيهَا بِطَعَامٍ مُسَمًّى " .
Sunan Ibn Majah 2561
It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said: “Whoever you find doing the action of the people of Lut, kill the one who does it, and the one to whom it is done.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ " .
Sunan Ibn Majah 2562
It was narrated from Abu Hurairah that the Prophet (ﷺ) said concerning those who do the action of the people of Lut: “Stone the upper and the lower, stone them both.”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ نَافِعٍ، أَخْبَرَنِي عَاصِمُ بْنُ عُمَرَ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الَّذِي يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ قَالَ " ارْجُمُوا الأَعْلَى وَالأَسْفَلَ ارْجُمُوهُمَا جَمِيعًا " .
Sunan Ibn Majah 2563
It was narrated from Jabir bin`Abdullah that the Messenger of Allah (ﷺ) said: “The thing that I most fear for my nation is the action of the people of Lut.”
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا الْقَاسِمُ بْنُ عَبْدِ الْوَاحِدِ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي عَمَلُ قَوْمِ لُوطٍ " .
Sunan Ibn Majah 2642
It was narrated from Sa'eed bin Musayyab that 'Umar used to say: “The blood money is for the near male relatives from the father's side and the wife does not inherit anything from the blood money of her husband,” until Ad-Dahhak bin Sufyan wrote to him, and told him that the Prophet (ﷺ) ruled that the wife of Ashyam bin Dibabi should inherit from the blood money of her husband.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ، كَانَ يَقُولُ الدِّيَةُ لِلْعَاقِلَةِ وَلاَ تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا حَتَّى كَتَبَ إِلَيْهِ الضَّحَّاكُ بْنُ سُفْيَانَ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَرَّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا .
Sunan Ibn Majah 2643
It was narrated from 'Ubadah bin Samit: That the Prophet (ﷺ) ruled that Hamal bin Malik Hudhali Al-Lihyani should inherit from his wife who was killed by his other wife.
حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ إِسْحَاقَ بْنِ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى لِحَمَلِ بْنِ مَالِكٍ الْهُذَلِيِّ اللِّحْيَانِيِّ بِمِيرَاثِهِ مِنَ امْرَأَتِهِ الَّتِي قَتَلَتْهَا امْرَأَتُهُ الأُخْرَى .
Sunan Ibn Majah 2742
It was narrated from Wathilah bin Asqa’ that the Prophet (ﷺ) said: “A woman may get three types of inheritance: From her freed slave woman, a foundling whom she raised, and her child concerning whom she swore in Li’an that he was legitimate.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ رُؤْبَةَ التَّغْلِبِيُّ، عَنْ عَبْدِ الْوَاحِدِ بْنِ عَبْدِ اللَّهِ النَّصْرِيِّ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْمَرْأَةُ تَحُوزُ ثَلاَثَ مَوَارِيثَ عَتِيقِهَا وَلَقِيطِهَا وَوَلَدِهَا الَّذِي لاَعَنَتْ عَلَيْهِ " . قَالَ مُحَمَّدُ بْنُ يَزِيدَ مَا رَوَى هَذَا الْحَدِيثَ غَيْرُ هِشَامٍ .
Sunan Ibn Majah 2781
It was narrated that Mu’awiyah bin Jahimah As-Sulaimi said: “I came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I want to go for Jihad with you, seeking thereby the Face of Allah and the Hereafter.’ He said: ‘Woe to you! Is your mother still alive?’ I said: ‘Yes.’ He said: ‘Go back and honor her.’ Then I approached him from the other side and said: ‘O Messenger of Allah, I want to go for Jihad with you, seeking thereby the Face of Allah and the Hereafter.’ He said: ‘Woe to you! Is your mother still alive?’ I said: ‘Yes.’ He said: ‘Go back and honour her.’ Then I approached him from in front and said: ‘O Messenger of Allah, I want to go for Jihad with you, seeking thereby the Face of Allah and the Hereafter.’ He said: ‘Woe to you! Is your mother still alive?’ I said: ‘Yes.’ He said: ‘Go back and serve her, for there is Paradise.’”
Another chain reports a similar hadith.
Ibn Majah said: This is Jahimah bin 'Abbas bin Mirdas As-Sulaimi who criticized the Prophet (ﷺ) ﷺ the Day of Hunain.
حَدَّثَنَا أَبُو يُوسُفَ، مُحَمَّدُ بْنُ أَحْمَدَ الرَّقِّيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ طَلْحَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، عَنْ مُعَاوِيَةَ بْنِ جَاهِمَةَ السُّلَمِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَرَدْتُ الْجِهَادَ مَعَكَ أَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ وَالدَّارَ الآخِرَةَ . قَالَ " وَيْحَكَ أَحَيَّةٌ أُمُّكَ " . قُلْتُ نَعَمْ . قَالَ " ارْجِعْ فَبَرَّهَا " . ثُمَّ أَتَيْتُهُ مِنَ الْجَانِبِ الآخَرِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَرَدْتُ الْجِهَادَ مَعَكَ أَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ وَالدَّارَ الآخِرَةَ . قَالَ " وَيْحَكَ أَحَيَّةٌ أُمُّكَ " . قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ " فَارْجِعْ إِلَيْهَا فَبَرَّهَا " . ثُمَّ أَتَيْتُهُ مِنْ أَمَامِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَرَدْتُ الْجِهَادَ مَعَكَ أَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ وَالدَّارَ الآخِرَةَ . قَالَ " وَيْحَكَ أَحَيَّةٌ أُمُّكَ " . قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " وَيْحَكَ الْزَمْ رِجْلَهَا فَثَمَّ الْجَنَّةُ " .
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، عَنْ أَبِيهِ، طَلْحَةَ عَنْ مُعَاوِيَةَ بْنِ جَاهِمَةَ السُّلَمِيِّ، أَنَّ جَاهِمَةَ، أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ .
قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ هَذَا جَاهِمَةُ بْنُ عَبَّاسِ بْنِ مِرْدَاسٍ السُّلَمِيُّ الَّذِي عَاتَبَ النَّبِيَّ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ .
Sunan Ibn Majah 2782
It was narrated that ‘Abdullah bin ‘Amr said: “A man came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I have come seeking to go out in Jihad with you, seeking thereby the Face of Allah and the Hereafter. I have come even though my parents are weeping.’ He said: ‘Go back to them and make them smile as you have made them weep.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي جِئْتُ أُرِيدُ الْجِهَادَ مَعَكَ أَبْتَغِي وَجْهَ اللَّهِ وَالدَّارَ الآخِرَةَ وَلَقَدْ أَتَيْتُ وَإِنَّ وَالِدَىَّ لَيَبْكِيَانِ . قَالَ " فَارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا " .
Sunan Ibn Majah 2911
It was narrated that ‘Aishah said: “Asma’ bint ‘Umais gave birth at Shajarah, and the Messenger of Allah (ﷺ) told Abu Bakr to tell her to take a bath and begin the Talbiyah.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ نُفِسَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ بِالشَّجَرَةِ فَأَمَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَبَا بَكْرٍ أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ وَتُهِلَّ .
Sunan Ibn Majah 2912
It was narrated from Abu Bakr that he went out for Hajj with the Messenger of Allah (ﷺ), and Asma’ bint ‘Umais was with him. She gave birth, at Shajarah, to Muhammad bin Abu Bakr. Abu Bakr came to the Prophet (ﷺ) and told him about that, and the Messenger of Allah (ﷺ) told him to tell her to take a bath, then begin the Talbiyah for Hajj, and to do everything that the people did, apart from circumambulating the House (Tawaf).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ مُحَمَّدٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ أَبِي بَكْرٍ، أَنَّهُ خَرَجَ حَاجًّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَمَعَهُ أَسْمَاءُ بِنْتُ عُمَيْسٍ فَوَلَدَتْ بِالشَّجَرَةِ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَتَى أَبُو بَكْرٍ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَخْبَرَهُ فَأَمَرَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ ثُمَّ تُهِلَّ بِالْحَجِّ وَتَصْنَعَ مَا يَصْنَعُ النَّاسُ إِلاَّ أَنَّهَا لاَ تَطُوفُ بِالْبَيْتِ .
Sunan Ibn Majah 2913
It was narrated that Jabir said: “Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and sent word to the Prophet (ﷺ). He told her to take a bath, fasten a cloth around her private part and begin the Talbiyah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ سُفْيَانَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ نُفِسَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَمَرَهَا أَنْ تَغْتَسِلَ وَتَسْتَثْفِرَ بِثَوْبٍ وَتُهِلَّ .
Chapter 13: One who divorces, marries or takes back his wife in jest
باب مَنْ طَلَّقَ أَوْ نَكَحَ أَوْ رَاجَعَ لاَعِبًا
Sunan Ibn Majah 2039
It was narrated from Abu Hurairah that: the Messenger of Allah (ﷺ) said: "There are three matters in which seriousness is serious and joking is serious: marriage, divorce and taking back (one's wife). "
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَبِيبِ بْنِ أَرْدَكَ، حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " ثَلاَثٌ جِدُّهُنَّ جِدٌّ وَهَزْلُهُنَّ جِدٌّ النِّكَاحُ وَالطَّلاَقُ وَالرَّجْعَةُ " .
Sunan Ibn Majah 2117
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said: 'When anyone of you swears an oath, let him not say: 'What Allah wills and what you will.' Rather let him say: 'What Allah wills and then what you will.'
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَجْلَحُ الْكِنْدِيُّ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا حَلَفَ أَحَدُكُمْ فَلاَ يَقُلْ مَا شَاءَ اللَّهُ وَشِئْتَ . وَلَكِنْ لِيَقُلْ مَا شَاءَ اللَّهُ ثُمَّ شِئْتَ " .
Sunan Ibn Majah 2118
It was narrated from Hudhaifah bin Yaman that : a Muslim man saw in a dream that he met a man from among the People of the Book, who said: "What good people you would be if only you were not committing Shirk. For you say: 'What Allah wills and Muhammad wills."' He mentioned that to the Prophet (ﷺ) and he said: "By Allah, I am aware of that. Say: 'What Allah wills then what Muhammad wills."'Another chain from Tufail bin Sakhbarah, the brother of 'Aishah by her mother, from the Prophet (ﷺ), with similar wording.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ رَجُلاً، مِنَ الْمُسْلِمِينَ رَأَى فِي النَّوْمِ أَنَّهُ لَقِيَ رَجُلاً مِنْ أَهْلِ الْكِتَابِ فَقَالَ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلاَ أَنَّكُمْ تُشْرِكُونَ تَقُولُونَ مَا شَاءَ اللَّهُ وَشَاءَ مُحَمَّدٌ . وَذَكَرَ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ " أَمَا وَاللَّهِ إِنْ كُنْتُ لأَعْرِفُهَا لَكُمْ قُولُوا مَا شَاءَ اللَّهُ ثُمَّ شَاءَ مُحَمَّدٌ " . حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنِ الطُّفَيْلِ بْنِ سَخْبَرَةَ، أَخِي عَائِشَةَ لأُمِّهَا عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Sunan Ibn Majah 2171
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: "Let one of you not undersell another."[1]
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ " .
Sunan Ibn Majah 2172
lt was narrated from Abu Hurairah that the Prophet (ﷺ) said: "A man is not to undersell his brother, nor is he to fry to outhaggle his brother."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَسُومُ عَلَى سَوْمِ أَخِيهِ " .
Sunan Ibn Majah 2332
It was narrated from Ibn Shihab that : Ibn Muhayyisah Al-Ansari told him that a she-camel belonging to Bara used to wander free. It entered a garden belonging to some people and caused some damage. The Messenger of Allah (ﷺ) was told of that, and he ruled that property was to be protected by its owners of livestock were responsible for any damage caused by their animals during the night.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ ابْنَ مُحَيِّصَةَ الأَنْصَارِيَّ، أَخْبَرَهُ أَنَّ نَاقَةً لِلْبَرَاءِ كَانَتْ ضَارِيَةً دَخَلَتْ فِي حَائِطِ قَوْمٍ فَأَفْسَدَتْ فِيهِ فَكُلِّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهَا فَقَضَى أَنَّ حِفْظَ الأَمْوَالِ عَلَى أَهْلِهَا بِالنَّهَارِ وَعَلَى أَهْلِ الْمَوَاشِي مَا أَصَابَتْ مَوَاشِيهِمْ بِاللَّيْلِ . حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنِ الزُّهْرِيِّ، عَنْ حَرَامِ بْنِ مُحَيِّصَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ نَاقَةً، لآلِ الْبَرَاءِ أَفْسَدَتْ شَيْئًا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
Sunan Ibn Majah 2415
It was narrated from Abu Hurairah that: if a believer died at the time of the Messenger of Allah (ﷺ) and he had debts, the Messenger of Allah (ﷺ) would ask: “Did he leave anything with which to off his debt?” If they said yes, then he would offer the funeral prayer for him, but if they said no, then he would say: “Pray for your companion.” When Allah granted his Prophet (ﷺ) the conquests, he said: “I am nearer to the believers than their own selves. Whoever dies owing a debt, I will pay it off for him, and whoever leaves behind wealth, it will be for his heirs.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ إِذَا تُوُفِّيَ الْمُؤْمِنُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ الدَّيْنُ فَيَسْأَلُ " هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ " . فَإِنْ قَالُوا نَعَمْ . صَلَّى عَلَيْهِ وَإِنْ قَالُوا لاَ . قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَلَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِهِ الْفُتُوحَ قَالَ " أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ " .
Sunan Ibn Majah 2416
It was narrated from Jabir that the Messenger of Allah (ﷺ) said: “Whoever leaves behind money, it is for his heirs, and whoever leaves behind a debt for children, I am nearer to the believers.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَعَلَىَّ وَإِلَىَّ وَأَنَا أَوْلَى بِالْمُؤْمِنِينَ " .
Sunan Ibn Majah 2466
It was narrated that Rafi` bin Khadij said: “The Messenger of Allah (ﷺ) said: 'Whoever cultivates people`s land without their permission, he has no right to any produce, but he should be recompensed for his expenditure.' ”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَطَاءٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَىْءٌ وَتُرَدُّ عَلَيْهِ نَفَقَتُهُ " .
Sunan Ibn Majah 2564
It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said: “Whoever has intercourse with a Mahram relative, kill him; and whoever has intercourse with an animal, kill him, and kill the animal.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ وَمَنْ وَقَعَ عَلَى بَهِيمَةٍ فَاقْتُلُوهُ وَاقْتُلُوا الْبَهِيمَةَ " .
Sunan Ibn Majah 2644
It was narrated from 'Amr bin Shu'aib, from his grandfather, that : the Messenger of Allah (ﷺ) ruled that the blood money for the people of the book is half of that of the blood money for the Muslims, and they are the Jews and Christians.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّ عَقْلَ أَهْلِ الْكِتَابَيْنِ نِصْفُ عَقْلِ الْمُسْلِمِينَ وَهُمُ الْيَهُودُ وَالنَّصَارَى .
Sunan Ibn Majah 2743
It was narrated that Abu Hurairah said: “Then the Verse of Li’an was revealed, the Messenger of Allah (ﷺ) said: ‘Any woman who attributed her child to people to whom he does not belong, then she has no relation to (the religion of) Allah, and she will never enter Paradise, and any man who rejects his child, while he recognizes him, Allah will screen Himself from him on the Day of Resurrection and disgrace him before the witnesses.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، حَدَّثَنِي يَحْيَى بْنُ حَرْبٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ آيَةُ اللِّعَانِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّمَا امْرَأَةٍ أَلْحَقَتْ بِقَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَىْءٍ وَلَنْ يُدْخِلَهَا جَنَّتَهُ وَأَيُّمَا رَجُلٍ أَنْكَرَ وَلَدَهُ وَقَدْ عَرَفَهُ احْتَجَبَ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ وَفَضَحَهُ عَلَى رُءُوسِ الأَشْهَادِ " .
Sunan Ibn Majah 2744
It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) said: “It is disbelief for a man to attribute himself to someone other than his father knowingly, or to deny his connection to his father, even subtly.”*
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " كُفْرٌ بِامْرِئٍ ادِّعَاءُ نَسَبٍ لاَ يَعْرِفُهُ أَوْ جَحْدُهُ وَإِنْ دَقَّ " .
Sunan Ibn Majah 2783
It was narrated that Abu Musa said: “The Prophet (ﷺ) was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah (ﷺ) said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مُوسَى، قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الرَّجُلِ يُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ حَمِيَّةً وَيُقَاتِلُ رِيَاءً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ " .
Sunan Ibn Majah 2784
It was narrated that Abu ‘Uqbah, who was the freed slave of some Persian people, said: “I was present with the Prophet (ﷺ) on the Day of Uhud. I struck a man from among the idolaters and said: ‘Take that! And I am a Persian slave!’ News of that reached the Prophet (ﷺ) and he said: ‘Why did you not say: “Take that! And I am an Ansari slave!?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عُقْبَةَ، عَنْ أَبِي عُقْبَةَ، - وَكَانَ مَوْلًى لأَهْلِ فَارِسَ - قَالَ شَهِدْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ أُحُدٍ فَضَرَبْتُ رَجُلاً مِنَ الْمُشْرِكِينَ فَقُلْتُ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الْفَارِسِيُّ . فَبَلَغَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَلاَ قُلْتَ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الأَنْصَارِيُّ " .
Sunan Ibn Majah 2785
‘Abdullah bin ‘Amr said: “I heard the Prophet (ﷺ) say: ‘There is no band of warriors that fights in the cause of Allah and acquires war spoils, but they have been given two thirds of their reward, but if they do not get any spoils of war, then they will have their reward in full (in the Hereafter).’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا حَيْوَةُ، أَخْبَرَنِي أَبُو هَانِئٍ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ، يَقُولُ إِنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " مَا مِنْ غَازِيَةٍ تَغْزُو فِي سَبِيلِ اللَّهِ فَيُصِيبُوا غَنِيمَةً إِلاَّ تَعَجَّلُوا ثُلُثَىْ أَجْرِهِمْ فَإِنْ لَمْ يُصِيبُوا غَنِيمَةً تَمَّ لَهُمْ أَجْرُهُمْ " .
Sunan Ibn Majah 2914
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “The people of Al-Madinah should begin the Talbiyah from Dhul- Hulaifah, the people of Sham from Juhfah, and the people of Najd from Qarn.” ‘Abdullah said: “As for these three, I heard them from the Messenger of Allah (ﷺ). And it reached me that the Messenger of Allah (ﷺ) said: ‘And the people of Yemen should enter Ihram from Yalamlam.’”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ " . فَقَالَ عَبْدُ اللَّهِ أَمَّا هَذِهِ الثَّلاَثَةُ فَقَدْ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ " .
Sunan Ibn Majah 2915
It was narrated that Jabir said: “The Messenger of Allah (ﷺ) addressed us and said: ‘The Talbiyah of the people of Al-Madinah begins at Dhul-Hulaifah. The Talbiyah of the people of Sham begins at Juhfah. The Talbiyah of the people of Yemen begins at Yalamlam. The Talbiyah of the people of Najd begins at Qarn. The Talbiyah of the people of the east begins at Dhat ‘Irq.’ Then he turned to face the (eastern) horizon and said: ‘O Allah, make their hearts steadfast.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَزِيدَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَمُهَلُّ أَهْلِ الشَّامِ مِنَ الْجُحْفَةِ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ وَمُهَلُّ أَهْلِ الْمَشْرِقِ مِنْ ذَاتِ عِرْقٍ " . ثُمَّ أَقْبَلَ بِوَجْهِهِ لِلأُفُقِ ثُمَّ قَالَ " اللَّهُمَّ أَقْبِلْ بِقُلُوبِهِمْ " .
Chapter 19: Irrevocable divorce
باب طَلاَقِ الْبَتَّةِ
Sunan Ibn Majah 2051
It was narrated from 'Abdullah bin 'Ali bin Yazid bin Rukanah, from his father, from his grandfather, that: he divorced his wife irrevocably, then he came to the Messenger of Allah (ﷺ) and asked him. He said: "What did you mean by that?" He said: "One (divorce)." He said: "By Allah did you only mean one (divorce) thereby?" He said: "By Allah, I meant one." Then he sent her back to him. (Da'if)Muhammad bin Majah said: I heard Abul-Hasan ' Ali bin Muhammad Tanafisi saying: "How noble is this Hadith." Ibn Majah said: 'Abu 'Ubaid left it (i.e., did not accept its narration) and Ahmad was fearful of it (i.e., of narrating it)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ جَرِيرِ بْنِ حَازِمٍ، عَنِ الزُّبَيْرِ بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَأَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَأَلَهُ فَقَالَ " مَا أَرَدْتَ بِهَا " . قَالَ وَاحِدَةً . قَالَ " آللَّهِ مَا أَرَدْتَ بِهَا إِلاَّ وَاحِدَةً قَالَ آللَّهِ مَا أَرَدْتُ بِهَا إِلاَّ وَاحِدَةً . قَالَ فَرَدَّهَا عَلَيْهِ . قَالَ مُحَمَّدُ بْنُ مَاجَهْ سَمِعْتُ أَبَا الْحَسَنِ عَلِيَّ بْنَ مُحَمَّدٍ الطَّنَافِسِيَّ يَقُولُ مَا أَشْرَفَ هَذَا الْحَدِيثَ . قَالَ ابْنُ مَاجَهْ أَبُو عُبَيْدٍ تَرَكَهُ نَاحِيَةً وَأَحْمَدُ جَبُنَ عَنْهُ .
Sunan Ibn Majah 2132
It was narrated from Ibn 'Abbas' that : Sa'd bin 'Ubadah asked the Messenger of Allah (ﷺ) about a vow which his mother had made, but she had died without fulfilling it. The Messenger of Allah (ﷺ) said: "Fulfill it on her behalf ."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، اسْتَفْتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ تُوُفِّيَتْ وَلَمْ تَقْضِهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اقْضِهِ عَنْهَا " .
Sunan Ibn Majah 2133
It was narrated from Jabir bin 'Abdullsh that : a woman came to the Messenger of Allah (ﷺ) and said: "My mother has died, and she had made a vow to fast, but she died before she could fulfill it. The Messenger of Allah (ﷺ) said: 'Let her guardian fast on her behalf ."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، . أَنَّ امْرَأَةً، أَتَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنَّ أُمِّي تُوُفِّيَتْ وَعَلَيْهَا نَذْرُ صِيَامٍ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لِيَصُمْ عَنْهَا الْوَلِيُّ " .
Sunan Ibn Majah 2186
It was narrated from Qasim bin 'Abdur Rahman from his father that : Abdullah bin Mas'ud sold one of the slaves from the state[1] to Ash'ath bin Qais, and they differed concerning the price. Ibn Mas'ud said: "I sold him to you for twenty thousand,' but Ash'ath bin Qais said: "I bought him from you for ten thousand." 'Abdullah said: "If you want, I will tell you a Hadith which I heard from the Messenger of Allah (ﷺ)" He said: "Tell me it." He said: "I heard the Messenger of Allah (ﷺ) say: 'If two parties to a transaction differ, and they have no proof, and the sale item remains (unredeemed), then what the seller says is valid. Or they may cancel the transaction." He said: "I want to cancel the transaction." And he cancelled it.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا ابْنُ أَبِي لَيْلَى، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، بَاعَ مِنَ الأَشْعَثِ بْنِ قَيْسٍ رَقِيقًا مِنْ رَقِيقِ الإِمَارَةِ فَاخْتَلَفَا فِي الثَّمَنِ . فَقَالَ ابْنُ مَسْعُودٍ بِعْتُكَ بِعِشْرِينَ أَلْفًا . وَقَالَ الأَشْعَثُ بْنُ قَيْسٍ إِنَّمَا اشْتَرَيْتُ مِنْكَ بِعَشْرَةِ آلاَفٍ . فَقَالَ عَبْدُ اللَّهِ إِنْ شِئْتَ حَدَّثْتُكَ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقَالَ هَاتِهِ . قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ وَالْبَيْعُ قَائِمٌ بِعَيْنِهِ فَالْقَوْلُ مَا قَالَ الْبَائِعُ أَوْ يَتَرَادَّانِ الْبَيْعَ " . قَالَ فَإِنِّي أَرَى أَنْ أَرُدَّ الْبَيْعَ . فَرَدَّهُ .
Sunan Ibn Majah 2344
It was narrated from ('Uqbah bin 'Amir or) Samurah bin Jundub that : the Messenger of Allah (ﷺ) said: “If a product is sold to two men, it is for the one who was first.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا بِيعَ الْبَيْعُ مِنْ رَجُلَيْنِ فَالْبَيْعُ لِلأَوَّلِ " . قَالَ أَبُو الْوَلِيدِ فِي هَذَا الْحَدِيثِ إِبْطَالُ الْخَلاَصِ .
Sunan Ibn Majah 2430
It was narrated that Qais bin Rumi said: “Sulaiman bin Udhunan lent 'Alqamah one thousand Dirham until he got his salary, When he got his salary, he demanded that he pay him back and treated him harshly. He paid him back, and it was as if 'Alqamah was angry. Several months passed then he came to him and said: 'Lend me one thousand Dirham until my salary comes.' He said 'Yes, it would be an honor. O Umm 'Utbah! Bring me that sealed leather bag that you have.' He said: 'By Allah(SWT), these are your Dirham that you paid back to me; I did not touch a single Dirham., ' What made you do what you did to me (i.e., treat me so harshly)?' He said: 'What I heard from you.' He said: 'What did you hear from me?' He said: 'I heard you narrated from Ibn Mas'ud that the Prophet (ﷺ) said: “There is no Muslim who lends something to another Muslim twice, but it will be like giving charity once.”He said: 'That is what Ibn Mas'ud told me.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا سُلَيْمَانُ بْنُ يُسَيْرٍ، عَنْ قَيْسِ بْنِ رُومِيٍّ، قَالَ كَانَ سُلَيْمَانُ بْنُ أُذُنَانٍ يُقْرِضُ عَلْقَمَةَ أَلْفَ دِرْهَمٍ إِلَى عَطَائِهِ فَلَمَّا خَرَجَ عَطَاؤُهُ تَقَاضَاهَا مِنْهُ وَاشْتَدَّ عَلَيْهِ فَقَضَاهُ فَكَأَنَّ عَلْقَمَةَ غَضِبَ فَمَكَثَ أَشْهُرًا ثُمَّ أَتَاهُ فَقَالَ أَقْرِضْنِي أَلْفَ دِرْهَمٍ إِلَى عَطَائِي قَالَ نَعَمْ وَكَرَامَةً يَا أُمَّ عُتْبَةَ هَلُمِّي تِلْكَ الْخَرِيطَةَ الْمَخْتُومَةَ الَّتِي عِنْدَكِ . فَجَاءَتْ بِهَا فَقَالَ أَمَا وَاللَّهِ إِنَّهَا لَدَرَاهِمُكَ الَّتِي قَضَيْتَنِي مَا حَرَّكْتُ مِنْهَا دِرْهَمًا وَاحِدًا . قَالَ فَلِلَّهِ أَبُوكَ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ بِي . قَالَ مَا سَمِعْتُ مِنْكَ . قَالَ مَا سَمِعْتَ مِنِّي قَالَ سَمِعْتُكَ تَذْكُرُ عَنِ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَا مِنْ مُسْلِمٍ يُقْرِضُ مُسْلِمًا قَرْضًا مَرَّتَيْنِ إِلاَّ كَانَ كَصَدَقَتِهَا مَرَّةً " . قَالَ كَذَلِكَ أَنْبَأَنِي ابْنُ مَسْعُودٍ .
Sunan Ibn Majah 2431
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “On the night on which I was taken on the Night Journey (Isra), I saw written at the gate of Paradise: 'Charity brings a tenfold reward and a loan brings an eighteen fold reward.' I said: 'O Jibril! Why is a loan better than charity?' He said: 'Because the beggar asks when he has something, but the one who asks for loan does so only because he is in need.' ”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى بَابِ الْجَنَّةِ مَكْتُوبًا الصَّدَقَةُ بِعَشْرِ أَمْثَالِهَا وَالْقَرْضُ بِثَمَانِيَةَ عَشَرَ . فَقُلْتُ يَا جِبْرِيلُ مَا بَالُ الْقَرْضِ أَفْضَلُ مِنَ الصَّدَقَةِ . قَالَ لأَنَّ السَّائِلَ يَسْأَلُ وَعِنْدَهُ وَالْمُسْتَقْرِضُ لاَ يَسْتَقْرِضُ إِلاَّ مِنْ حَاجَةٍ " .
Sunan Ibn Majah 2432
It was narrated that Yahya bin Abu Ishaq Al-Huna'i said: “I asked Anas bin Malik: 'What if a man gives his brother a loan, then (the borrower) give him a gift?’ The Messenger of Allah (ﷺ) said: ‘If anyone of you borrow something then he gives (the lender) a gift or gives him a ride on his riding-beast, he should not accept the gift or the ride, unless they used to treat each other in that manner beforehand.'”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي عُتْبَةُ بْنُ حُمَيْدٍ الضَّبِّيُّ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ الْهُنَائِيِّ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ الرَّجُلُ مِنَّا يُقْرِضُ أَخَاهُ الْمَالَ فَيُهْدِي لَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَقْرَضَ أَحَدُكُمْ قَرْضًا فَأَهْدَى لَهُ أَوْ حَمَلَهُ عَلَى الدَّابَّةِ فَلاَ يَرْكَبْهَا وَلاَ يَقْبَلْهُ إِلاَّ أَنْ يَكُونَ جَرَى بَيْنَهُ وَبَيْنَهُ قَبْلَ ذَلِكَ " .
Sunan Ibn Majah 2478
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “No one of you should withhold surplus water from common pastureland.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَمْنَعْ أَحَدُكُمْ فَضْلَ مَاءٍ لِيَمْنَعَ بِهِ الْكَلأَ " .
Sunan Ibn Majah 2479
It was narrated from Aishah that the Messenger of Allah (ﷺ) said: “Surplus water should not be withheld, and neither should surplus water from a well.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ حَارِثَةَ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُمْنَعُ فَضْلُ الْمَاءِ وَلاَ يُمْنَعُ نَقْعُ الْبِئْرِ " .
Sunan Ibn Majah 2575
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “Whoever bears weapons against us is not one of us.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وَحَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وَحَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ أَبِي مَعْشَرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، وَمُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا " .
Sunan Ibn Majah 2576
It was narrated from Ibn `Umar that the Messenger of Allah (ﷺ) said: “Whoever bears weapons against us is not one of us.'”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ الْبَرَّادِ بْنِ يُوسُفَ بْنِ بُرَيْدِ بْنِ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا " .
Sunan Ibn Majah 2577
It was narrated from Abu Musa Al-Ash'ari that the Messenger of Allah (ﷺ) said: “Whoever brandishes weapons against us is not one of us.'”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَأَبُو كُرَيْبٍ وَيُوسُفُ بْنُ مُوسَى وَعَبْدُ اللَّهِ بْنُ الْبَرَّادِ قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ شَهَرَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا " .
Sunan Ibn Majah 2655
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet (ﷺ) of said: “For a wound that exposes a bone, is five; (the compensation) is five camels.”
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ مَطَرٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " فِي الْمَوَاضِحِ خَمْسٌ خَمْسٌ مِنَ الإِبِلِ " .
Sunan Ibn Majah 2811
It was narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Prophet (ﷺ) said: “Allah will admit three people to Paradise by virtue of one arrow: The one who makes it, seeking reward by making it well; the one who shoots it; and the one who hands it to him.” And the Messenger of Allah (ﷺ) said: “Shoot and ride, and if you shoot that is dearer to me than if you ride. All things that a Muslim man does for entertainment are in vain except for shooting arrows, training his horse and playing with his wife, for these are things that bring reward.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الأَزْرَقِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ الثَّلاَثَةَ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَالْمُمِدَّ بِهِ " . وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا وَكُلُّ مَا يَلْهُو بِهِ الْمَرْءُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ امْرَأَتَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ " .
Sunan Ibn Majah 2812
It was narrated that ‘Amr bin ‘Abasah said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever shoots an arrow at the enemy and his arrow reaches the enemy, whether it hits him or not, that is equivalent to him freeing a slave.’”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ رَمَى الْعَدُوَّ بِسَهْمٍ فَبَلَغَ سَهْمُهُ الْعَدُوَّ أَصَابَ أَوْ أَخْطَأَ فَيَعْدِلُ رَقَبَةً " .
Sunan Ibn Majah 2813
It was narrated that ‘Uqbah bin ‘Amir Al-Juhani said: “I heard the Messenger of Allah (ﷺ) reciting on the pulpit: ‘And make ready against them all you can of power.’[8:60] (And saying that) three times – ‘Power means shooting.”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي عَلِيٍّ الْهَمْدَانِيِّ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ عَلَى الْمِنْبَرِ " {وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ} أَلاَ وَإِنَّ الْقُوَّةَ الرَّمْىُ " ثَلاَثَ مَرَّاتٍ .
Sunan Ibn Majah 2814
It was narrated that ‘Uqbah bin ‘Amir Al-Juhani said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever learns how to shoot (arrows) then abandons it, has disobeyed me.’”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى الْمِصْرِيُّ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ عُثْمَانَ بْنِ نُعَيْمٍ الرُّعَيْنِيِّ، عَنِ الْمُغِيرَةِ بْنِ نَهِيكٍ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ تَعَلَّمَ الرَّمْىَ ثُمَّ تَرَكَهُ فَقَدْ عَصَانِي " .
Sunan Ibn Majah 2815
It was narrated that Ibn ‘Abbas said: “The Prophet (ﷺ) passed by some people who were shooting (arrows) and said: ‘Shoot, Banu Isma’il, for your father was an archer.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ زِيَادِ بْنِ الْحُصَيْنِ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِنَفَرٍ يَرْمُونَ فَقَالَ " رَمْيًا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا " .
Sunan Ibn Majah 2929
It was narrated from ‘Abdullah bin ‘Umar that a man asked the Messenger of Allah (ﷺ), what clothes may the Muhrim wear? The Messenger of Allah (ﷺ) said: “He should not wear a shirt, or turbans (or head cover), pants or pajamas, hooded cloaks and no leather socks, unless he cannot find sandals, in which case he may wear leather socks but should cut them to below the ankles. And he should not wear any clothes that have been touched (dyed) with saffron or Wars.”*
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ ـ صلى الله عليه وسلم ـ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَلْبَسُ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَنْ لاَ يَجِدَ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوِ الْوَرْسُ " .
Sunan Ibn Majah 2930
It was narrated that ‘Abdullah bin ‘Umar said: “The Messenger of Allah (ﷺ) forbade the Muhrim to wear a garment dyed with Wars or saffron.”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ .
Chapter 21: That Khul` is undesirable for the women
باب كَرَاهِيَةِ الْخُلْعِ لِلْمَرْأَةِ
Sunan Ibn Majah 2054
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: "No woman asks for divorce when it is not absolutely necessary, but she will never smell the fragrance of paradise, although its fragrance can be detected from a distance of forty years' travel. "
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ جَعْفَرِ بْنِ يَحْيَى بْنِ ثَوْبَانَ، عَنْ عَمِّهِ، عُمَارَةَ بْنِ ثَوْبَانَ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ تَسْأَلُ الْمَرْأَةُ زَوْجَهَا الطَّلاَقَ فِي غَيْرِ كُنْهِهِ فَتَجِدَ رِيحَ الْجَنَّةِ . وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا " .
Sunan Ibn Majah 2055
It was narrated from Thawban that the Messenger of Allah (ﷺ) said: 'Any woman who asks her husband for a divorce when it is not absolutely necessary, the fragrance of Paradise will be forbidden to her.'"
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَيُّمَا امْرَأَةٍ سَأَلَتْ زَوْجَهَا الطَّلاَقَ فِي غَيْرِ مَا بَأْسٍ فَحَرَامٌ عَلَيْهَا رَائِحَةُ الْجَنَّةِ " .
Sunan Ibn Majah 2136
It was narrated from Ibn Abbas that the : Messenger of Allah (ﷺ) passed by a man in Makkah who was standing in the sun. He said: "What is this?" They said: "He vowed to fast and not to seek shade until night comes, and not to speak, and to remain standing." He said: "Let him speak and seek shade and let him sit down, but let him complete his fast."Another chain from Ibn 'Abbas, from the Prophet (ﷺ), with similar wording. expiation for breaking an oath."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِرَجُلٍ بِمَكَّةَ وَهُوَ قَائِمٌ فِي الشَّمْسِ فَقَالَ " مَا هَذَا " . قَالُوا نَذَرَ أَنْ يَصُومَ وَلاَ يَسْتَظِلَّ إِلَى اللَّيْلِ وَلاَ يَتَكَلَّمَ وَلاَ يَزَالَ قَائِمًا . قَالَ " لِيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَجْلِسْ وَلْيُتِمَّ صِيَامَهُ " . حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ شَنَبَةَ الْوَاسِطِيُّ، حَدَّثَنَا الْعَلاَءُ بْنُ عَبْدِ الْجَبَّارِ، عَنْ وُهَيْبٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ وَاللَّهُ أَعْلَمُ .
Sunan Ibn Majah 2190
It was narrated from 'Uqbah bin 'Amir or Samurah bin Jundab that the Messenger of Allah (ﷺ) said: "Any man who sells to two men, it is for the one who was first."[1]
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَوْ سَمُرَةَ بْنِ جُنْدُبٍ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " أَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا " .
Sunan Ibn Majah 2191
It was narrated from Samurah that the Messenger of Allah (ﷺ), said: "If two (separate) authorized persons make a sale (of the same thing), then the first transaction is the one that is valid. "
حَدَّثَنَا الْحُسَيْنُ بْنُ أَبِي السَّرِيِّ الْعَسْقَلاَنِيُّ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا بَاعَ الْمُجِيزَانِ فَهُوَ لِلأَوَّلِ " .
Sunan Ibn Majah 2349
It was narrated that 'Aishah said: “The Messenger of Allah (ﷺ) came in one day looking happy, and said: 'O 'Aishah, did you not see that Mujazziz Al-Mudliji entered upon me and saw Usamah and Zaid. There was a blanket over them and their faces were covered but their feet were exposed, and he said: 'These feet belong to one another'.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ مَسْرُورًا وَهُوَ يَقُولُ " يَا عَائِشَةُ أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ دَخَلَ عَلَىَّ فَرَأَى أُسَامَةَ وَزَيْدًا عَلَيْهِمَا قَطِيفَةٌ قَدْ غَطَّيَا رُءُوسَهُمَا وَقَدْ بَدَتْ أَقْدَامُهُمَا فَقَالَ " إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ " .
Sunan Ibn Majah 2350
It was narrated from Ibn 'Abbas that : the Quraish went to a sorceress and they said to her: “Tell us whose footprints most resemble those of the owner of Al-Maqam (the station of Ibrahim).” She said: “If you spread a piece of cloth over this soft earth and walk over it, I will tell you.” So they spread out a piece of cloth and the people walked over it. She saw the footprints of the Messenger of Allah (ﷺ) and said: “This one most closely resembles him among you.” After that twenty years passed, of as long as Allah willed, then Allah sent Muhammad (ﷺ) (i.e., missioned him as the Prophet).
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ قُرَيْشًا، أَتَوُا امْرَأَةً كَاهِنَةً فَقَالُوا لَهَا أَخْبِرِينَا أَشْبَهَنَا أَثَرًا بِصَاحِبِ الْمَقَامِ . فَقَالَتْ إِنْ أَنْتُمْ جَرَرْتُمْ كِسَاءً عَلَى هَذِهِ السِّهْلَةِ ثُمَّ مَشَيْتُمْ عَلَيْهَا أَنْبَأْتُكُمْ . قَالَ فَجَرُّوا كِسَاءً ثُمَّ مَشَى النَّاسُ عَلَيْهَا فَأَبْصَرَتْ أَثَرَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَتْ هَذَا أَقْرَبُكُمْ إِلَيْهِ شَبَهًا . ثُمَّ مَكَثُوا بَعْدَ ذَلِكَ عِشْرِينَ سَنَةً أَوْ مَا شَاءَ اللَّهُ ثُمَّ بَعَثَ اللَّهُ مُحَمَّدًا صلى الله عليه وسلم .
Sunan Ibn Majah 2528
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said: “A debt will be settled on the Day of Resurrection if the one who owes it dies, apart from three: A man who lost his strength fighting in the cause of Allah (SWT), so he borrows in order to become strong again to fighting in the cause of Allah (SWT), so he borrows in order to become strong again to fight the enemy of Allah (SWT) and his enemy. A man who sees a Muslims die and he cannot find anything with which to shroud him except by taking a loan. A man who sees a Muslim die and he cannot find anything with which to shroud him except, by taking a loan. A man who fears Allah (SWT) if he stays single, so he gets married for fear of (losing) his religious commitment. Allah will pay off the debt for these people on the Day of Resurrection.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، وَأَبُو أُسَامَةَ وَجَعْفَرُ بْنُ عَوْنٍ عَنِ ابْنِ أَنْعُمٍ، قَالَ أَبُو كُرَيْبٍ وَحَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ أَنْعُمٍ، عَنِ عِمْرَانَ بْنِ عَبْدٍ الْمَعَافِرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الدَّيْنَ يُقْضَى مِنْ صَاحِبِهِ يَوْمَ الْقِيَامَةِ إِذَا مَاتَ إِلاَّ مَنْ يَدَيَّنُ فِي ثَلاَثِ خِلاَلٍ الرَّجُلُ تَضْعُفُ قُوَّتُهُ فِي سَبِيلِ اللَّهِ فَيَسْتَدِينُ يَتَقَوَّى بِهِ لِعَدُوِّ اللَّهِ وَعَدُوِّهِ وَرَجُلٌ يَمُوتُ عِنْدَهُ مُسْلِمٌ لاَ يَجِدُ مَا يُكَفِّنُهُ وَيُوَارِيهِ إِلاَّ بِدَيْنٍ وَرَجُلٌ خَافَ اللَّهَ عَلَى نَفْسِهِ الْعُزْبَةَ فَيَنْكِحُ خَشْيَةً عَلَى دِينِهِ فَإِنَّ اللَّهَ يَقْضِي عَنْ هَؤُلاَءِ يَوْمَ الْقِيَامَةِ " .
Sunan Ibn Majah 2484
It was narrated from Kathir bin 'Abdullah bin 'Amr bin 'Awf Al-Muzani, from his father, that his grandfather said: “The Messenger of Allah (ﷺ) said: 'Start with the horses on the day that you bring (the animals to drink).' ”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، أَنْبَأَنَا أَبُو الْجَعْدِ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُبْدَأُ بِالْخَيْلِ يَوْمَ وِرْدِهَا " .
Sunan Ibn Majah 2485
It was narrated from Ibn `Abbas that the Messenger of Allah (ﷺ) said: “Every division that was allocated according to (the rules of) the Ignorance days, stands as it is, and every division that was allocated according to (the rules of) Islam, stands according to the rules of Islam.”
حَدَّثَنَا الْعَبَّاسُ بْنُ جَعْفَرٍ، حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ الطَّائِفِيُّ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الشَّعْثَاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ قَسْمٍ قُسِمَ فِي الْجَاهِلِيَّةِ فَهُوَ عَلَى مَا قُسِمَ وَكُلُّ قَسْمٍ أَدْرَكَهُ الإِسْلاَمُ فَهُوَ عَلَى قَسْمِ الإِسْلاَمِ " .
Sunan Ibn Majah 2580
It was narrated from Sa'eed bin Zaid bin 'Amr bin Nufail that the Prophet (ﷺ) said: “Whoever is killed defending his property, he is a martyr.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ " .
Sunan Ibn Majah 2581
It was narrated from Ibn `Umar that the Messenger of Allah (ﷺ) said: “If a man's property is targeted, and he is fought and fights back and is killed, he is a martyr.”
حَدَّثَنَا الْخَلِيلُ بْنُ عَمْرٍو، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا يَزِيدُ بْنُ سِنَانٍ الْجَزَرِيُّ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أُتِيَ عِنْدَ مَالِهِ فُقُوتِلَ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ " .
Sunan Ibn Majah 2582
It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) said: 'If a man's property is wrongfully targeted, and he is killed, he is a martyr.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُطَّلِبِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أُرِيدَ مَالُهُ ظُلْمًا فَقُتِلَ فَهُوَ شَهِيدٌ " .
Sunan Ibn Majah 2658
It was narrated that Abu Juhaifah said: “I said to 'Ali bin Abu Talib: 'Do you have any knowledge that the people do not have?' He said: 'No, by Allah, we only know what the people know, except that Allah may bless a man with understanding of Qur'an or what is in this sheet, in which are mentioned the rulings on blood money from the Messenger of Allah (ﷺ) and it says that a Muslim should not be killed in retaliation for the murder of disbeliever.'”
حَدَّثَنَا عَلْقَمَةُ بْنُ عَمْرٍو الدَّارِمِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ هَلْ عِنْدَكُمْ شَىْءٌ مِنَ الْعِلْمِ لَيْسَ عِنْدَ النَّاسِ قَالَ لاَ وَاللَّهِ مَا عِنْدَنَا إِلاَّ مَا عِنْدَ النَّاسِ إِلاَّ أَنْ يَرْزُقَ اللَّهُ رَجُلاً فَهْمًا فِي الْقُرْآنِ أَوْ مَا فِي هَذِهِ الصَّحِيفَةِ فِيهَا الدِّيَاتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ .
Sunan Ibn Majah 2659
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said: “A Muslim should not be killed in retaliation for the murder of a disbeliever.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَيَّاشٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُقْتَلُ مُسْلِمٌ بِكَافِرٍ " .
Sunan Ibn Majah 2660
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: ”A believer should not be killed in retaliation for the murder of a disbeliever, and a person who has a treaty should not be killed during the time of the treaty.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ " .
Sunan Ibn Majah 2819
It was narrated from Abu ‘Umar, the freed slave of Asma’, from Asma’ bint Abi Bakr, that she brought out a cloak edged with brocade and said: “The Prophet (ﷺ) used to wear this when he met the enemy.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ حَجَّاجٍ، عَنْ أَبِي عُمَرَ، - مَوْلَى أَسْمَاءَ - عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا أَخْرَجَتْ جُبَّةً مُزَرَّرَةً بِالدِّيبَاجِ فَقَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَلْبَسُ هَذِهِ إِذَا لَقِيَ الْعَدُوَّ .
Sunan Ibn Majah 2820
It was narrated from ‘Umar that he used to forbid silk and brocade except that which was like that, then he gestured with his finger, then his second finger, then his third, then his fourth,* and said: “The Messenger of Allah (ﷺ) used to forbid that to us.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنْ عُمَرَ، أَنَّهُ كَانَ يَنْهَى عَنِ الْحَرِيرِ، وَالدِّيبَاجِ، إِلاَّ مَا كَانَ هَكَذَا ثُمَّ أَشَارَ بِإِصْبَعِهِ ثُمَّ الثَّانِيَةِ ثُمَّ الثَّالِثَةِ ثُمَّ الرَّابِعَةِ وَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَانَا عَنْهُ .
Sunan Ibn Majah 2933
It was narrated that Asma’ bint Abu Bakr said: “We went out with the Messenger of Allah (ﷺ) until, when we were in ‘Arj, we stopped to camp. The Messenger of Allah (ﷺ) sat, with ‘Aishah by his side, and I was sitting beside Abu Bakr. Our mount* and the mount of Abu Bakr was one, under the care of the slave of Abu Bakr. The slave looked and his camel was not with him, so he said to him: ‘Where is your camel?’ He said: ‘I lost it yesterday.’ He said: ‘You have one camel with you and you lost it?’ He started to beat him, and the Messenger of Allah (ﷺ) said: ‘Look at what this Muhrim is doing!’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَتَّى إِذَا كُنَّا بِالْعَرْجِ نَزَلْنَا فَجَلَسَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَعَائِشَةُ إِلَى جَنْبِهِ وَأَنَا إِلَى جَنْبِ أَبِي بَكْرٍ وَكَانَتْ زِمَالَتُنَا وَزِمَالَةُ أَبِي بَكْرٍ وَاحِدَةً مَعَ غُلاَمِ أَبِي بَكْرٍ قَالَ فَطَلَعَ الْغُلاَمُ وَلَيْسَ مَعَهُ بَعِيرُهُ فَقَالَ لَهُ أَيْنَ بَعِيرُكَ قَالَ أَضْلَلْتُهُ الْبَارِحَةَ . قَالَ مَعَكَ بَعِيرٌ وَاحِدٌ تُضِلُّهُ قَالَ فَطَفِقَ يَضْرِبُهُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ " .
Chapter 24: Swearing to forego marital relations with one’s wife
باب الإِيلاَءِ
Sunan Ibn Majah 2059
It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) swore that he would not enter upon his wives for a month, and he stayed for twenty-nine days until, on the eve of the thirtieth, he entered upon me. I said: 'You swore not to enter upon us for a month.' He said: 'The month may be like this,' and he held up his (ten) fingers three times; 'or the month may be like this,' and he held up his fingers three times, keeping one finger down on the third time."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ أَقْسَمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ لاَ يَدْخُلَ عَلَى نِسَائِهِ شَهْرًا فَمَكَثَ تِسْعَةً وَعِشْرِينَ يَوْمًا حَتَّى إِذَا كَانَ مَسَاءَ ثَلاَثِينَ دَخَلَ عَلَىَّ فَقُلْتُ إِنَّكَ أَقْسَمْتَ أَنْ لاَ تَدْخُلَ عَلَيْنَا شَهْرًا . فَقَالَ " شَهْرٌ هَكَذَا " . يُرْسِلُ أَصَابِعَهُ فِيهَا ثَلاَثَ مَرَّاتٍ " وَشَهْرٌ هَكَذَا " . وَأَرْسَلَ أَصَابِعَهُ كُلَّهَا وَأَمْسَكَ إِصْبَعًا وَاحِدًا فِي الثَّالِثَةِ .
Sunan Ibn Majah 2060
It was narrated from Aishah that: the Messenger of Allah (ﷺ) swore to keep away from his wives, because Zainab had sent back her gift and 'Aishah said: "She has disgraced you." He became angry and swore to keep away from them.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ حَارِثَةَ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّمَا آلَى لأَنَّ زَيْنَبَ رَدَّتْ عَلَيْهِ هَدِيَّتَهُ . فَقَالَتْ عَائِشَةُ لَقَدْ أَقْمَأَتْكَ . فَغَضِبَ ـ صلى الله عليه وسلم ـ فَآلَى مِنْهُنَّ .
Sunan Ibn Majah 2061
It was narrated from Umm Salamah that: the Messenger of Allah (ﷺ) swore to keep away from some of his wives for a month. On the twenty-ninth day, in the evening or the morning, it was said: "O Messenger of Allah, only twenty-nine days have passed." He said: "The month is twenty-nine days."
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ صَيْفِيٍّ، عَنْ عِكْرِمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ آلَى مِنْ بَعْضِ نِسَائِهِ شَهْرًا فَلَمَّا كَانَ تِسْعَةً وَعِشْرِينَ رَاحَ أَوْ غَدَا . فَقِيلَ يَا رَسُولَ اللَّهِ إِنَّمَا مَضَى تِسْعٌ وَعِشْرُونَ . فَقَالَ " الشَّهْرُ تِسْعٌ وَعِشْرُونَ " .
Sunan Ibn Majah 2196
It was narrated that Abu Sa'eed Al-Khudri said: “The Messenger of Allah (ﷺ) forbade selling what is in the wombs of cattle until they give birth, and selling what is in their udders unless it is measured out, and selling a slave who has fled, and selling spoils of war until it has been distributed, and selling Sadaqah until it has been received, and what a diver is going to bring up."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَهْضَمُ بْنُ عَبْدِ اللَّهِ الْيَمَامِيُّ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْبَاهِلِيِّ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ الْعَبْدِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ شِرَاءِ مَا فِي بُطُونِ الأَنْعَامِ حَتَّى تَضَعَ وَعَمَّا فِي ضُرُوعِهَا إِلاَّ بِكَيْلٍ وَعَنْ شِرَاءِ الْعَبْدِ وَهُوَ آبِقٌ وَعَنْ شِرَاءِ الْمَغَانِمِ حَتَّى تُقْسَمَ وَعَنْ شِرَاءِ الصَّدَقَاتِ حَتَّى تُقْبَضَ وَعَنْ ضَرْبَةِ الْغَائِصِ .
Sunan Ibn Majah 2197
It was narrated from Ibn 'Umar that : the Prophet (ﷺ) forbade selling Hablul-Habalah.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ .
Sunan Ibn Majah 2354
It was narrated from Anas bin Malik that : there was a man at the time of the Messenger of Allah (ﷺ) whose mental faculties were lacking, and he used to buy and sell. His family came to the Prophet (ﷺ) and said, “O Messenger of Allah, stop him.” So The Prophet (ﷺ) called him, and told him not to do that. He said: “O Messenger of Allah (ﷺ), I cannot bear to be away from business.” He said, “If you engage in a transaction then say: “Take it (i.e., the goods) and don't cheat (me).' ”
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، كَانَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عُقْدَتِهِ ضَعْفٌ وَكَانَ يُبَايِعُ وَأَنَّ أَهْلَهُ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ احْجُرْ عَلَيْهِ . فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَنَهَاهُ عَنْ ذَلِكَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَصْبِرُ عَنِ الْبَيْعِ . فَقَالَ " إِذَا بَايَعْتَ فَقُلْ هَا وَلاَ خِلاَبَةَ " .
Sunan Ibn Majah 2355
It was narrated that Muhammad bin Yahya bin Habban said: “My grandfather was Munqidh bin 'Amr. He was a man who had suffered a head wound and lost the power of speech, but that did not stop him from engaging in trade. He was always being cheated, so he went to the Prophet (ﷺ) and told him about that. He said to him: 'When you buy something, say: “There should be no intention of cheating,” and for every product you buy, you have the choice for three nights. If you are pleased with it, keep it, and if you are displeased then return it.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانٍ، قَالَ هُوَ جَدِّي مُنْقِذُ بْنُ عَمْرٍو وَكَانَ رَجُلاً قَدْ أَصَابَتْهُ آمَّةٌ فِي رَأْسِهِ فَكَسَرَتْ لِسَانَهُ وَكَانَ لاَ يَدَعُ عَلَى ذَلِكَ التِّجَارَةَ وَكَانَ لاَ يَزَالُ يُغْبَنُ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ " إِذَا أَنْتَ بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ . ثُمَّ أَنْتَ فِي كُلِّ سِلْعَةٍ ابْتَعْتَهَا بِالْخِيَارِ ثَلاَثَ لَيَالٍ فَإِنْ رَضِيتَ فَأَمْسِكْ وَإِنْ سَخِطْتَ فَارْدُدْهَا عَلَى صَاحِبِهَا " .
Sunan Ibn Majah 2490
It was narrated that Sa'eed bin Huraith said: “I heard the Messenger of Allah (ﷺ) said: 'Whoever sells a house or property and does not use the money for something similar, deserves not to be blessed therein.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ سَعِيدِ بْنِ حُرَيْثٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ بَاعَ دَارًا أَوْ عَقَارًا فَلَمْ يَجْعَلْ ثَمَنَهُ فِي مِثْلِهِ كَانَ قَمِنًا أَنْ لاَ يُبَارَكَ فِيهِ " .
Sunan Ibn Majah 2490
Another chain narrates a hadith similar to the previous one.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ أَخِيهِ، سَعِيدِ بْنِ حُرَيْثٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
Sunan Ibn Majah 2491
It was narrated from Hudhaifah bin Yaman that the Messenger of Allah (ﷺ) said: “Whoever sells a house and does not use the money for something similar, will not to be blessed therein.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعَمْرُو بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ النَّخَعِيُّ، عَنْ يُوسُفَ بْنِ مَيْمُونٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ حُذَيْفَةَ، عَنْ أَبِيهِ، حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ بَاعَ دَارًا وَلَمْ يَجْعَلْ ثَمَنَهَا فِي مِثْلِهَا لَمْ يُبَارَكْ لَهُ فِيهَا " .
Sunan Ibn Majah 2588
It was narrated from Abdur-Rahman bin Tha’labah Al-Ansari, from his father, that Amr bin Samurah bin Habib bin Abd Shams came to the Messenger of Allah (ﷺ) and said: “O Messenger of Allah (ﷺ)! I stole a camel belonging to Banu so-and-so; purify me!” The Prophet (ﷺ) sent word to them and they said: “(Yes), we have lost a camel of ours.” So the Prophet (ﷺ) ordered that his hand be cut off. Tha'labah said: “I was looking at him when his hand fell and he said (to it) 'Praise is to Allah (STW) Who has purified me of you; you wanted to cause my whole body to enter Hell.'''
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَعْلَبَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّ عَمْرَو بْنَ سَمُرَةَ بْنِ حَبِيبِ بْنِ عَبْدِ شَمْسٍ، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي سَرَقْتُ جَمَلاً لِبَنِي فُلاَنٍ فَطَهِّرْنِي . فَأَرْسَلَ إِلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فَقَالُوا إِنَّا افْتَقَدْنَا جَمَلاً لَنَا فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَقُطِعَتْ يَدُهُ . قَالَ ثَعْلَبَةُ أَنَا أَنْظُرُ إِلَيْهِ حِينَ وَقَعَتْ يَدُهُ وَهُوَ يَقُولُ الْحَمْدُ لِلَّهِ الَّذِي طَهَّرَنِي مِنْكِ أَرَدْتِ أَنْ تُدْخِلِي جَسَدِي النَّارَ .
Sunan Ibn Majah 2665
It was narrated from Anas bin Malik that : a Jew crushed the head of a woman between two rocks and killed her, so the Messenger of Allah (ﷺ) crushed his head between two rocks.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هَمَّامِ بْنِ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ يَهُودِيًّا، رَضَخَ رَأْسَ امْرَأَةٍ بَيْنَ حَجَرَيْنِ فَقَتَلَهَا فَرَضَخَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ بَيْنَ حَجَرَيْنِ .
Sunan Ibn Majah 2666
It was narrated from Anas bin Malik that : a Jew killed a girl for her jewelry. He asked her (as she was dying): “Did so-and-so kill you?” and she gestured with her head to say no. Then he asked her again, and she gestured with her head to say no. he asked her a third time and she gestured with her head to say yes. So the Messenger of Allah (ﷺ) killed him (by crushing his head) between two rocks.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ يَهُودِيًّا، قَتَلَ جَارِيَةً عَلَى أَوْضَاحٍ لَهَا فَقَالَ لَهَا " أَقَتَلَكِ فُلاَنٌ " . فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ ثُمَّ سَأَلَهَا الثَّانِيَةَ فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ ثُمَّ سَأَلَهَا الثَّالِثَةَ فَأَشَارَتْ بِرَأْسِهَا أَنْ نَعَمْ فَقَتَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ حَجَرَيْنِ .
Sunan Ibn Majah 2824
It was narrated from Sahl bin Mu’adh bin Anas, from his father, that the Messenger of Allah (ﷺ) said: “For me to hive a good send-off to a warrior who is going to fight in the cause of Allah, and to guard his goods when he goes out in the morning or evening, is dearer to me than this world and everything in it.”
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا أَبُو الأَسْوَدِ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " لأَنْ أُشَيِّعَ مُجَاهِدًا فِي سَبِيلِ اللَّهِ فَأَكُفَّهُ عَلَى رَحْلِهِ غَدْوَةً أَوْ رَوْحَةً أَحَبُّ إِلَىَّ مِنَ الدُّنْيَا وَمَا فِيهَا " .
Sunan Ibn Majah 2825
It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) gave me a send-off and said: ‘I command you to Allah’s keeping, Whose trust is never lost.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنِ الْحَسَنِ بْنِ ثَوْبَانَ، عَنْ مُوسَى بْنِ وَرْدَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ وَدَّعَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَسْتَوْدِعُكَ اللَّهَ الَّذِي لاَ تَضِيعُ وَدَائِعُهُ " .
Sunan Ibn Majah 2826
It was narrated that Ibn ‘Umar said: “When the Messenger of Allah (ﷺ) would dispatch troops, he would say to the leader: ‘I commend to Allah’s keeping your religious commitment, your dignity and the end of your deeds.’”
حَدَّثَنَا عَبَّادُ بْنُ الْوَلِيدِ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبُو مِحْصَنٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَشْخَصَ السَّرَايَا يَقُولُ لِلشَّاخِصِ " أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ " .
Sunan Ibn Majah 2936
It was narrated from Abu Bakr bin ‘Abdullah bin Zubair from his grandmother – he (the narrator) said: “I do not know if it was Asma’ bint Abu Bakr or Su’da bint ‘Awf’ – that the Messenger of Allah (ﷺ) entered upon Duba’ah bint ‘Abdul-Muttalib and said: “What is keeping you, O my aunt, from performing Hajj?” She said: “I am a sick woman, and I am afraid of being prevented (from completing Hajj).” He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ جَدَّتِهِ، - قَالَ لاَ أَدْرِي أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَوْ سُعْدَى بِنْتِ عَوْفٍ . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ عَبْدِ الْمُطَّلِبِ فَقَالَ " مَا يَمْنَعُكِ يَا عَمَّتَاهُ مِنَ الْحَجِّ " . فَقَالَتْ أَنَا امْرَأَةٌ سَقِيمَةٌ وَأَنَا أَخَافُ الْحَبْسَ . قَالَ " فَأَحْرِمِي وَاشْتَرِطِي أَنَّ مَحِلَّكِ حَيْثُ حُبِسْتِ " .
Sunan Ibn Majah 2937
It was narrated that Duba’ah said: “The Messenger of Allah (ﷺ) entered upon me when I was unwell. He said: ‘Do you intend to perform Hajj this year?’ I said: ‘I am sick, O Messenger of Allah.’ He said: ‘Go for Hajj and say: “I will exit Ihram from the point where I am prevented.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، وَوَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ ضُبَاعَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا شَاكِيَةٌ فَقَالَ " أَمَا تُرِيدِينَ الْحَجَّ الْعَامَ " قُلْتُ إِنِّي لَعَلِيلَةٌ يَا رَسُولَ اللَّهِ . قَالَ " حُجِّي وَقُولِي مَحِلِّي حَيْثُ تَحْبِسُنِي " .
Sunan Ibn Majah 2938
It was narrated that Ibn ‘Abbas said: Duba’ah bint Zubair bin ‘Abdul- Muttalib came to the Messenger of Allah (ﷺ) and said: “I am a heavy woman and I want to go for Hajj. How should I enter Ihram?” He said: “Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ طَاوُسًا، وَعِكْرِمَةَ، يُحَدِّثَانِ عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ أُهِلُّ قَالَ " أَهِلِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي " .
Chapter 30: Divorce and waiting period of a slave woman
باب فِي طَلاَقِ الأَمَةِ وَعِدَّتِهَا
Sunan Ibn Majah 2079
It was narrated from Ibn 'Urnar that the Messenger of Allah (ﷺ), said: "The divorce of a slave woman is twice, and her waiting period is two menstrual cycles. "
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، وَإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا عُمَرُ بْنُ شَبِيبٍ الْمُسْلِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " طَلاَقُ الأَمَةِ اثْنَتَانِ وَعِدَّتُهَا حَيْضَتَانِ " .
Sunan Ibn Majah 2080
It was narrated from 'Aishah that the Prophet (ﷺ) said: "The divorce of a slave woman is twice, and her (waiting) period is two menstrual cycles." Abu 'Asim said: "I mentioned this to Muzahir and said: 'Tell me what you told Ibn Juraij.' So he told me, narrating from Qasim from 'Aishah, that the Prophet (ﷺ) said: 'The divorce of a slave woman is twice, and her (waiting) period is two menstrual cycles."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ مُظَاهِرِ بْنِ أَسْلَمَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " طَلاَقُ الأَمَةِ تَطْلِيقَتَانِ وَقُرْؤُهَا حَيْضَتَانِ " . قَالَ أَبُو عَاصِمٍ فَذَكَرْتُهُ لِمُظَاهِرٍ فَقُلْتُ حَدِّثْنِي كَمَا حَدَّثْتَ ابْنَ جُرَيْجٍ . فَأَخْبَرَنِي عَنِ الْقَاسِمِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " طَلاَقُ الأَمَةِ تَطْلِيقَتَانِ وَقُرْؤُهَا حَيْضَتَانِ " .
Sunan Ibn Majah 2207
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "There are three to whom Allah will not speak on the Day of Resurrection, nor will He look at them or purify them, and theirs will be a painful torment: A man who has surplus water in the desert but refuses to give any to a wayfarer; a man who sells a product to a man after 'Asr and swears by Allah that he bought it for such and such amount, and he believes him, when that is not the case; and a man who swears allegiance to a ruler, and only does so for worldly gains, so if he gives him some of (these worldly benefits) he fulfills his oath of allegiance, and if he is not given anything he does not uphold his oath of allegiance. "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ ابْنَ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً سِلْعَةً بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ لَهُ " .
Sunan Ibn Majah 2208
It was narrated from Abu Dharr that the Prophet (ﷺ) said: "There are three to whom Allah will not speak on the Day of Resurrection nor will He look at them or purify them, and theirs will be a painful torment." I said: "Who are they, O Messenger of Allah? For they are indeed losers." He said: "The one who lets his garment hang beneath his ankles, the one who reminds another of what he has given him, and the one who sells his product by means of false oaths."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ " . فَقُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ فَقَدْ خَابُوا وَخَسِرُوا . قَالَ " الْمُسْبِلُ إِزَارَهُ وَالْمَنَّانُ عَطَاءَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ " .
Sunan Ibn Majah 2209
It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ), said: "Beware of swearing oaths when selling, for it may help you to make a sale but it destroys the blessing."'
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِيَّاكُمْ وَالْحَلِفَ فِي الْبَيْعِ فَإِنَّهُ يُنَفِّقُ ثُمَّ يَمْحَقُ " .
Sunan Ibn Majah 2366
It was narrated from 'Amr bin Shuaib from his father that his grandfather said: “The Testimony of a man or woman who is treacherous, or of one who has been subjected to one of the Haad punishments of Islam, or of one who bears a grudge against his brother, is not permissible.”
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، حَدَّثَنَا مَعْمَرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَجُوزُ شَهَادَةُ خَائِنٍ وَلاَ خَائِنَةٍ وَلاَ مَحْدُودٍ فِي الإِسْلاَمِ وَلاَ ذِي غِمْرٍ عَلَى أَخِيهِ " .
Sunan Ibn Majah 2367
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) say: “The testimony of a Bedouin against a town-dweller is not permissible.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي نَافِعُ بْنُ يَزِيدَ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ تَجُوزُ شَهَادَةُ بَدَوِيٍّ عَلَى صَاحِبِ قَرْيَةٍ " .
Sunan Ibn Majah 2598
It was narrated from 'Abdul Jabbar bin Wa'il that his father said: “A Woman was coerced (i.e., raped) during the time of Messenger of Allah (ﷺ) He waived the legal punishment for her and carried it out on the one who had attacked her, but he (the narrator) did not say that he rules that she should be given a bridal-money.”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، وَأَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ، أَنْبَأَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ اسْتُكْرِهَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَرَأَ عَنْهَا الْحَدَّ وَأَقَامَهُ عَلَى الَّذِي أَصَابَهَا . وَلَمْ يَذْكُرْ أَنَّهُ جَعَلَ لَهَا مَهْرًا .
Sunan Ibn Majah 2681
'Abdullah said that the Messenger of Allah (ﷺ) said: “The most decent of the people in killing are the people of faith.”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُغِيرَةَ، عَنْ شِبَاكٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ أَعَفِّ النَّاسِ قِتْلَةً أَهْلَ الإِيمَانِ " .
Sunan Ibn Majah 2682
It was narrated that 'Abdullah that the Messenger of Allah (ﷺ) said: “The most decent people in killing are the people of faith.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ مُغِيرَةَ، عَنْ شِبَاكٍ، عَنْ إِبْرَاهِيمَ، عَنْ هُنَىِّ بْنِ نُوَيْرَةَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَعَفَّ النَّاسِ قِتْلَةً أَهْلُ الإِيمَانِ " .
Sunan Ibn Majah 2839
It was narrated that Ibn ‘Abbas said: “Sa’b bin Jaththamah said: ‘The Prophet (ﷺ) was asked about the polytheists who are attacked at night, and their women and children are killed.’ He said: ‘They are from among them.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَنَا الصَّعْبُ بْنُ جَثَّامَةَ، قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ أَهْلِ الدَّارِ مِنَ الْمُشْرِكِينَ يُبَيَّتُونَ فَيُصَابُ النِّسَاءُ وَالصِّبْيَانُ قَالَ " هُمْ مِنْهُمْ " .
Sunan Ibn Majah 2840
It was narrated from Iyas bin Salamah bin Awka’, that his father said: “We attacked Hawazin, with Abu Bakr, during the time of the Prophet (ﷺ), and we arrived at an oasis belonging to Bani Fazarah during the last part of the night. We attacked at dawn, raiding the people of the oasis, and killed them, nine or seven households.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، أَنْبَأَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ غَزَوْنَا مَعَ أَبِي بَكْرٍ هَوَازِنَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَأَتَيْنَا مَاءً لِبَنِي فَزَارَةَ فَعَرَّسْنَا حَتَّى إِذَا كَانَ عِنْدَ الصُّبْحُ شَنَنَّاهَا عَلَيْهِمْ غَارَةً فَأَتَيْنَا أَهْلَ مَاءٍ فَبَيَّتْنَاهُمْ فَقَتَلْنَاهُمْ تِسْعَةً أَوْ سَبْعَةَ أَبْيَاتٍ .
Sunan Ibn Majah 2841
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) saw a woman who had been killed on the road, and he forbade killing women and children.
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى امْرَأَةً مَقْتُولَةً فِي بَعْضِ الطَّرِيقِ فَنَهَى عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ .
Sunan Ibn Majah 2842
It was narrated that Hanzalah Al-Katib said: “We went out to fight alongside the Messenger of Allah (ﷺ), and we passed by a slain woman whom the people had gathered around. They parted (to let the Prophet (ﷺ) through) and he said: ‘This (woman) was not one of those who were fighting.’ Then he said to a man: ‘Go to Khalid bin Walid and tell him that the Messenger of Allah (ﷺ) commands you: “Do not kill any children or women, or any (farm) laborer.’”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْمُرَقَّعِ بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ حَنْظَلَةَ الْكَاتِبِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَرْنَا عَلَى امْرَأَةٍ مَقْتُولَةٍ قَدِ اجْتَمَعَ عَلَيْهَا النَّاسُ فَأَفْرَجُوا لَهُ فَقَالَ (مَا كَانَتْ هَذِهِ تُقَاتِلُ فِيمَنْ يُقَاتِلُ) . ثُمَّ قَالَ لِرَجُلٍ (انْطَلِقْ إِلَى خَالِدِ بْنِ الْوَلِيدِ فَقُلْ لَهُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكَ يَقُولُ لاَ تَقْتُلَنَّ ذُرِّيَّةً وَلاَ عَسِيفًا).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الْمُرَقَّعِ، عَنْ جَدِّهِ، رَبَاحِ بْنِ الرَّبِيعِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ. قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يُخْطِئُ الثَّوْرِيُّ فِيهِ.
Sunan Ibn Majah 2954
It was narrated from Ibn Ya’la bin Umayyah that his father Ya’la said: “The Prophet (ﷺ) performed Tawaf while doing Idtiba’.”* (In his narration, one of the narrators) Qabisah said: “While wearing a Yemenite cloth.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، وَقَبِيصَةُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ الْحَمِيدِ، عَنِ ابْنِ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، يَعْلَى أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ طَافَ مُضْطَبِعًا . قَالَ قَبِيصَةُ وَعَلَيْهِ بُرْدٌ .
Chapter 33: The waiting period of an Umm Walad
باب عِدَّةِ أُمِّ الْوَلَدِ
Sunan Ibn Majah 2083
It was narrated that 'Amr bin 'As said: "Do not corrupt the Sunnah of our Prophet Muhammad (ﷺ). The waiting period of an Umm Walad is four months and ten (days)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ عَمْرِو بْنِ الْعَاصِ، قَالَ لاَ تُفْسِدُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا مُحَمَّدٍ ـ صلى الله عليه وسلم ـ عِدَّةُ أُمِّ الْوَلَدِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا .
Sunan Ibn Majah 2218
It was narrated from Jabir bin 'Abdullah that : the Messenger of Allah (ﷺ) forbade selling for many years ahead.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ الأَعْرَجِ، عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ بَيْعِ السِّنِينَ .
Sunan Ibn Majah 2219
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: "Whoever sells fruits then the crop fails, should not take any of his brother's money. Why would any of you take the money of his Muslim brother?"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ بَاعَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلاَ يَأْخُذْ مِنْ مَالِ أَخِيهِ شَيْئًا عَلاَمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ الْمُسْلِمِ " .
Sunan Ibn Majah 2374
It was narrated from Jabir bin 'Abdullah that : the Messenger of Allah (ﷺ) allowed the People of the Book to testify against one another.
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَجَازَ شَهَادَةَ أَهْلِ الْكِتَابِ بَعْضِهِمْ عَلَى بَعْضٍ .
Sunan Ibn Majah 2603
It was narrated from Ubadah bin Samit that the Messenger of Allah (ﷺ) said: “Whoever among you undergoes a Hadd, his punishment has been brought forward, and it is an expiation for him otherwise his case rests with Allah.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، وَابْنُ أَبِي عَدِيٍّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَصَابَ مِنْكُمْ حَدًّا فَعُجِّلَتْ لَهُ عُقُوبَتُهُ فَهُوَ كَفَّارَتُهُ وَإِلاَّ فَأَمْرُهُ إِلَى اللَّهِ " .
Sunan Ibn Majah 2604
It was narrated from Ali that the Messenger of Allah (ﷺ) said: “Whoever commits a sin in this world and is punished for it, Allah (STW) is too just to repeat the punishment for his slave (in the hereafter). And whoever commits a sin in this world and Allah conceals him, Allah is too generous to go back to something that He has pardoned.”
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَصَابَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَهُ اللَّهُ عَلَيْهِ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَىْءٍ قَدْ عَفَا عَنْهُ " .
Sunan Ibn Majah 2688
It was narrated that Rifa'ah bin Shaddad Al-Qitbani said: “Were it not for a word that I heard from 'Amr bin Hamiq Khuza'i, I would have separated the head of Al-Mukhtar from his body. I heard him saying: “The Messenger of Allah (ﷺ) said: 'If a man trusts someone with his life then he kills him, he will carry a banner of treachery on the day of Resurrection.'”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِفَاعَةَ بْنِ شَدَّادٍ الْقِتْبَانِيِّ، قَالَ لَوْلاَ كَلِمَةٌ سَمِعْتُهَا مِنْ، عَمْرِو بْنِ الْحَمِقِ الْخُزَاعِيِّ لَمَشَيْتُ فِيمَا بَيْنَ رَأْسِ الْمُخْتَارِ وَجَسَدِهِ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَمِنَ رَجُلاً عَلَى دَمِهِ فَقَتَلَهُ فَإِنَّهُ يَحْمِلُ لِوَاءَ غَدْرٍ يَوْمَ الْقِيَامَةِ " .
Sunan Ibn Majah 2689
It was narrated that Rifa'ah said: “I entered upon Mukhtar in his palace and he said: 'Jibril has just left me.' Nothing stopped me from striking his neck (i.e, killing him) but a Hadith that I heard from Sulaiman bin Surad, according to which the Prophet (ﷺ) said: 'If a man trusts you with his life, then do not kill him.' That is what stopped me.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو لَيْلَى، عَنْ أَبِي عُكَّاشَةَ، عَنْ رِفَاعَةَ، قَالَ دَخَلْتُ عَلَى الْمُخْتَارِ فِي قَصْرِهِ فَقَالَ قَامَ جِبْرَائِيلُ مِنْ عِنْدِي السَّاعَةَ . فَمَا مَنَعَنِي مِنْ ضَرْبِ عُنُقِهِ إِلاَّ حَدِيثٌ سَمِعْتُهُ مِنْ سُلَيْمَانَ بْنِ صُرَدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " إِذَا أَمِنَكَ الرَّجُلُ عَلَى دَمِهِ فَلاَ تَقْتُلْهُ " . فَذَاكَ الَّذِي مَنَعَنِي مِنْهُ .
Sunan Ibn Majah 2847
It was
narrated that Ibn ‘Umar said that a horse of his went out and the
enemy captured it. Then the Muslims defeated them and it was returned
to him. (That was) during the time of the Messenger of Allah (ﷺ).
He said: “And a slave of his absconded and joined up with the Romans, then the Muslims defeated them, and Khalid bin Walid returned him to me, after the death of the Messenger of Allah (ﷺ).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ ذَهَبَتْ فَرَسٌ لَهُ فَأَخَذَهَا الْعَدُوُّ فَظَهَرَ عَلَيْهِمُ الْمُسْلِمُونَ فَرُدَّ عَلَيْهِ فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ وَأَبَقَ عَبْدٌ لَهُ فَلَحِقَ بِالرُّومِ فَظَهَرَ عَلَيْهِمُ الْمُسْلِمُونَ فَرَدَّهُ عَلَيْهِ خَالِدُ بْنُ الْوَلِيدِ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
Sunan Ibn Majah 2958
It was narrated that Muttalib said: “When he finished seven (circuits of Tawaf), I saw the Messenger of Allah (ﷺ) come until he was parallel with the Corner, then he prayed two Rak’ah at the edge of the Mataf (area for Tawaf), and there was nothing between him and the people who were performing Tawaf.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ كَثِيرِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ السَّهْمِيِّ، عَنْ أَبِيهِ، عَنِ الْمُطَّلِبِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا فَرَغَ مِنْ سَبْعِهِ جَاءَ حَتَّى يُحَاذِيَ بِالرُّكْنِ فَصَلَّى رَكْعَتَيْنِ فى حَاشِيَةِ الْمَطَافِ وَلَيْسَ بَيْنَهُ وَبَيْنَ الطُّوَّافِ أَحَدٌ . قَالَ ابْنُ مَاجَهْ هَذَا بِمَكَّةَ خَاصَّةً .
Sunan Ibn Majah 2959
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) came and performed Tawaf around the House seven times, then he prayed two Rak’ahs. Waki’ said: “Meaning, at the Maqam,* then he went out to Safa.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مُحَمَّدِ بْنِ ثَابِتٍ الْعَبْدِيِّ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَدِمَ فَطَافَ بِالْبَيْتِ سَبْعًا ثُمَّ صَلَّى رَكْعَتَيْنِ - قَالَ وَكِيعٌ يَعْنِي عِنْدَ الْمَقَامِ - ثُمَّ خَرَجَ إِلَى الصَّفَا .
Sunan Ibn Majah 2960
It was narrated that Jabir said: “When Allah’s Messenger (ﷺ) finished circumambulating the House, he came to Maqam Ibrahim. ‘Umar said: ‘O Messenger of Allah, this is the Maqam of our father Ibrahim, about which Allah says, “And take you (people) the Maqam (place) of Ibrahim as a place of prayer.’” [2:125]
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ لَمَّا فَرَغَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ طَوَافِ الْبَيْتِ أَتَى مَقَامَ إِبْرَاهِيمَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ هَذَا مَقَامُ أَبِينَا إِبْرَاهِيمَ الَّذِي قَالَ اللَّهُ سُبْحَانَهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} . قَالَ الْوَلِيدُ فَقُلْتُ لِمَالِكٍ هَكَذَا قَرَأَهَا {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قَالَ نَعَمْ .
Chapter 35: Can a woman mourn for anyone other than her husband?
باب هَلْ تُحِدُّ الْمَرْأَةُ عَلَى غَيْرِ زَوْجِهَا
Sunan Ibn Majah 2085
It was narrated from 'Aishah that: the Prophet (ﷺ) said: "It is not permissible for a woman to mourn for any deceased person for more than three days, except for her husband."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لاَ يَحِلُّ لاِمْرَأَةٍ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ " .
Sunan Ibn Majah 2086
It was narrated from Hafsah the wife of the Prophet (ﷺ) that: the Messenger of Allah (ﷺ), said: "It is not permissible for a woman who believes in Allah and the Last Day to mourn for any deceased person for more than three days, except for her husband."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، عَنْ حَفْصَةَ، زَوْجِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ " .
Sunan Ibn Majah 2087
It was narrated from Umm 'Atiyyah that the Messenger of Allah (ﷺ) said: 'No deceased person should be mourned for more than three days, except a woman should mourn for her husband for four months and ten days, and she should not wear dyed clothes, except for a garment of 'Asb, and she should not wear kohl or perfume, except at the beginning of her purity, when she may apply a little Qust and Azfar.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تُحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ الْمَرْأَةُ تُحِدُّ عَلَى زَوْجِهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلاَّ ثَوْبَ عَصْبٍ وَلاَ تَكْتَحِلُ وَلاَ تَطَيَّبُ إِلاَّ عِنْدَ أَدْنَى طُهْرِهَا بِنُبْذَةٍ مِنْ قُسْطٍ وَأَظْفَارٍ " .
Sunan Ibn Majah 2223
It was narrated that Ibn 'Abbas said: "When the Prophet (ﷺ) came to Al-Madinah, they were the worst people in weights and measures. Then Allah, Glorious is He revealed: "Woe to the Mutaffifun (those who give less in measure and weight)",[1] and they were fair in weights and measures after that.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، وَمُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ، قَالاَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي يَزِيدُ النَّحْوِيُّ، أَنَّ عِكْرِمَةَ، حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ كَانُوا مِنْ أَخْبَثِ النَّاسِ كَيْلاً فَأَنْزَلَ اللَّهُ سُبْحَانَهُ {وَيْلٌ لِلْمُطَفِّفِينَ} فَأَحْسَنُوا الْكَيْلَ بَعْدَ ذَلِكَ .
Sunan Ibn Majah 2607
It was narrated that Bara bin Azib said: “My maternal uncle passed by me - (one of the narrators) Hushaim named him in his narration as Harith bin Amr - and the Prophet (ﷺ) had given him a banner to carry. I said to him: 'Where are you going?’ He said: 'The Messenger of Allah (ﷺ) has sent me to a man who married his father's wife after he died, and has commanded me to strike his neck (i.e. execute him).”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا هُشَيْمٌ، ح وَحَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، جَمِيعًا عَنْ أَشْعَثَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مَرَّ بِي خَالِي - سَمَّاهُ هُشَيْمٌ فِي حَدِيثِهِ الْحَارِثَ بْنَ عَمْرٍو - وَقَدْ عَقَدَ لَهُ النَّبِيُّ صلى الله عليه وسلم لِوَاءً فَقُلْتُ لَهُ أَيْنَ تُرِيدُ فَقَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ مِنْ بَعْدِهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ .
Sunan Ibn Majah 2608
It was narrated from Mu'awiyah bin Qurrah that his father said: “The Messenger of Allah (ﷺ) sent me to a man who had married his father's wife after he died, to strike his neck (execute him) and confiscate his wealth.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ ابْنُ أَخِي الْحُسَيْنِ الْجُعْفِيِّ، حَدَّثَنَا يُوسُفُ بْنُ مَنَازِلَ التَّيْمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ خَالِدِ بْنِ أَبِي كَرِيمَةَ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ أَنْ أَضْرِبَ عُنُقَهُ وَأُصَفِّيَ مَالَهُ .
Sunan Ibn Majah 2692
It was narrated that 'Ata bin Abu Maimunah said: “I only know it from Anas bin Malik who said: 'No case involving retaliation was referred to the Messenger of Allah (ﷺ) but he enjoined forgiveness.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ الْمُزَنِيُّ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، قَالَ لاَ أَعْلَمُهُ إِلاَّ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَا رُفِعَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ فِيهِ الْقِصَاصُ إِلاَّ أَمَرَ فِيهِ بِالْعَفْوِ .
Sunan Ibn Majah 2693
Abu Darda said: “I heard the Messenger of Allah (ﷺ) say: 'There is no man who suffers some (injury) on his body and forgives (the perpetrator), but Allah (SWT) will raise him one degree in status thereby, or erase from him one sin.'My own ears heard it and my heart memorized it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي السَّفَرِ، قَالَ قَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ رَجُلٍ يُصَابُ بِشَىْءٍ مِنْ جَسَدِهِ فَيَتَصَدَّقُ بِهِ إِلاَّ رَفَعَهُ اللَّهُ بِهِ دَرَجَةً أَوْ حَطَّ عَنْهُ بِهِ خَطِيئَةً " . سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي .
Sunan Ibn Majah 2851
It was narrated from Habib bin Maslamah that the Prophet (ﷺ) awarded one third (of the spoils of war) after the one fifth (had been taken).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ مَكْحُولٍ، عَنْ زَيْدِ بْنِ جَارِيَةَ، عَنْ حَبِيبِ بْنِ مَسْلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ الثُّلُثَ بَعْدَ الْخُمُسِ .
Sunan Ibn Majah 2852
It was narrated from ‘Ubadah bin Samit that the Prophet (ﷺ) awarded one quarter of the spoils to those who attacked the enemy at the beginning and one third to those who attacked at the end.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الزُّرَقِيِّ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ أَبِي سَلاَّمٍ الأَعْرَجِ، عَنْ أَبِي أُمَامَةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ فِي الْبَدْأَةِ الرُّبُعَ وَفِي الرَّجْعَةِ الثُّلُثَ .
Sunan Ibn Majah 2853
‘Amr bin Shu’aib narrated from his father that his grandfather said: “There is no awarding of the spoils after the Messenger of Allah (ﷺ), rather whatever the army acquires (of spoils of war) will be distributed among strong and weak alike.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو الْحُسَيْنِ، أَنْبَأَنَا رَجَاءُ بْنُ أَبِي سَلَمَةَ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ لاَ نَفَلَ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَرُدُّ الْمُسْلِمُونَ قَوِيُّهُمْ عَلَى ضَعِيفِهِمْ . قَالَ رَجَاءٌ فَسَمِعْتُ سُلَيْمَانَ بْنَ مُوسَى، يَقُولُ لَهُ حَدَّثَنِي مَكْحُولٌ، عَنْ حَبِيبِ بْنِ مَسْلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ فِي الْبَدْأَةِ الرُّبُعَ وَحِينَ قَفَلَ الثُّلُثَ . فَقَالَ عَمْرٌو أُحَدِّثُكَ عَنْ أَبِي عَنْ جَدِّي وَتُحَدِّثُنِي عَنْ مَكْحُولٍ
Sunan Ibn Majah 2962
‘Amr bin Shu’aib narrated from his father that his grandfather said: “I performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished seven (circuits), we prayed two Rak’ah at the back of the Ka’bah. I said: ‘Why do you not seek refuge with Allah from the Fire?’ He said: ‘I seek refuge with Allah from the fire.’ Then he went and touched the Corner, then he stood between the (Black) Stone and the door (of the Ka’bah) and clung with his chest, hands and cheek against it. Then he said: ‘I saw the Messenger of Allah (ﷺ) do this.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ سَمِعْتُ الْمُثَنَّى بْنَ الصَّبَّاحِ، يَقُولُ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ طُفْتُ مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَلَمَّا فَرَغْنَا مِنَ السَّبْعِ رَكَعْنَا فِي دُبُرِ الْكَعْبَةِ فَقُلْتُ أَلاَ نَتَعَوَّذُ بِاللَّهِ مِنَ النَّارِ . قَالَ أَعُوذُ بِاللَّهِ مِنَ النَّارِ . قَالَ ثُمَّ مَضَى فَاسْتَلَمَ الرُّكْنَ ثُمَّ قَامَ بَيْنَ الْحَجَرِ وَالْبَابِ فَأَلْصَقَ صَدْرَهُ وَيَدَيْهِ وَخَدَّهُ إِلَيْهِ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَفْعَلُ .
Chapter 36: A man whose father orders him to divorce his wife
باب الرَّجُلِ يَأْمُرُهُ أَبُوهُ بِطَلاَقِ امْرَأَتِهِ
Sunan Ibn Majah 2088
It was narrated that 'Abdullah bin 'Umar said: "I had a wife whom I loved, but my father hated her. 'Umar mentioned that to the Prophet (ﷺ) and he ordered me to divorce her, so I divorced her."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، وَعُثْمَانُ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ خَالِهِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَتْ تَحْتِي امْرَأَةٌ وَكُنْتُ أُحِبُّهَا وَكَانَ أَبِي يُبْغِضُهَا فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَمَرَنِي أَنْ أُطَلِّقَهَا فَطَلَّقْتُهَا .
Sunan Ibn Majah 2089
It was narrated from 'Abdur-Rahman that: a man's father or mother - Shu'bah (one of the namators) was not sure - ordered him to divorce his wife, and he made a vow that he would free one hundred slaves if he did that. He came to Abu Darda' while he was praying the Duha, and he was making his prayer lengthy, and he prayed between Zuhr and 'Asr. Then he asked him and Abu Darda' said: "Fulfill your vow and honor your parents." Abu Ad-Darda' said: "I heard the Messenger of Allah (ﷺ) say: '(Honoring) one's father may lead one to enter through the best of the gates of Paradise; so take care of your parents, (it is so, whether you take care of them) or not. "
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، أَمَرَهُ أَبُوهُ أَوْ أُمُّهُ - شَكَّ شُعْبَةُ - أَنْ يُطَلِّقَ، امْرَأَتَهُ فَجَعَلَ عَلَيْهِ مِائَةَ مُحَرَّرٍ . فَأَتَى أَبَا الدَّرْدَاءِ فَإِذَا هُوَ يُصَلِّي الضُّحَى وَيُطِيلُهَا وَصَلَّى مَا بَيْنَ الظُّهْرِ وَالْعَصْرِ فَسَأَلَهُ فَقَالَ أَبُو الدَّرْدَاءِ أَوْفِ بِنَذْرِكَ وَبَرَّ وَالِدَيْكَ . وَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " الْوَالِدُ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَحَافِظْ عَلَى وَالِدَيْكَ أَوِ اتْرُكْ " .
Sunan Ibn Majah 2224
It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) passed by a man who was selling food. He put his hand in it and saw that there was something wrong with it. The Messenger of Allah (ﷺ) said, 'He is not one of us who cheats."'
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَرَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِرَجُلٍ يَبِيِعُ طَعَامًا فَأَدْخَلَ يَدَهُ فِيهِ فَإِذَا هُوَ مَغْشُوشٌ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيْسَ مِنَّا مَنْ غَشَّ " .
Sunan Ibn Majah 2225
It was narrated that Abu Hamra' said: "I saw the Messenger of Allah (ﷺ) pass by a man having food in a vessel. He put his hand in it and said: 'Perhaps you are cheating. Whoever cheats us is not one of us."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي دَاوُدَ، عَنْ أَبِي الْحَمْرَاءِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِجَنَبَاتِ رَجُلٍ عِنْدَهُ طَعَامٌ فِي وِعَاءٍ فَأَدْخَلَ يَدَهُ فِيهِ فَقَالَ " لَعَلَّكَ غَشَشْتَهُ مَنْ غَشَّنَا فَلَيْسَ مِنَّا " .
Sunan Ibn Majah 2609
It was narrated from Ibn Abbas that the Messenger of Allah (ﷺ) said: “Whoever claims to belong to someone other than his father, or (a freed slave) who claims that his Wala is for other than his real master, the curse of Allah (SWT), the angels and all the people will be upon him.”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا ابْنُ أَبِي الضَّيْفِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ انْتَسَبَ إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ " .
Sunan Ibn Majah 2610
It was narrated that Abu Uthman Nahdi said: “I heard Sa'd and Abu Bakrah both say that they heard directly from Muhammad (ﷺ) saying it and memorized: 'Whoever claims to belong to someone other than his father knowing the he is not his father, Paradise will be forbidden to him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ سَمِعْتُ سَعْدًا، وَأَبَا، بَكْرَةَ وَكُلُّ وَاحِدٍ مِنْهُمَا يَقُولُ سَمِعَتْ أُذُنَاىَ، وَوَعَى، قَلْبِي مُحَمَّدًا صلى الله عليه وسلم يَقُولُ " مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " .
Sunan Ibn Majah 2611
It was narrated from Abdullah bin Amr that the Messenger of Allah (ﷺ) said: “Whoever claims to belong to someone other than his father will not smell the fragrance of Paradise, even though its fragrance may be detected from a distance of five hundred years.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ " .
Sunan Ibn Majah 2694
Mu'adh bin Jabal, Abu Ubaidah bin Jararah, Ubadah bin Samit and Shaddad bin Aws narrated that the Messenger of Allah (ﷺ) said: “If a woman kills someone deliberately, she should not be killed until she delivers what is in her womb, if she is pregnant, and until the child's sponsorship is guaranteed. And if a woman commits illegal sex, she should not be stoned until she delivers what is in her womb and until her child's sponsorship is guaranteed.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو صَالِحٍ، عَنِ ابْنِ لَهِيعَةَ، عَنِ ابْنِ أَنْعُمٍ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، حَدَّثَنَا مُعَاذُ بْنُ جَبَلٍ، وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَعُبَادَةُ بْنُ الصَّامِتِ وَشَدَّادُ بْنُ أَوْسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْمَرْأَةُ إِذَا قَتَلَتْ عَمْدًا لاَ تُقْتَلُ حَتَّى تَضَعَ مَا فِي بَطْنِهَا إِنْ كَانَتْ حَامِلاً وَحَتَّى تُكَفِّلَ وَلَدَهَا وَإِنْ زَنَتْ لَمْ تُرْجَمْ حَتَّى تَضَعَ مَا فِي بَطْنِهَا وَحَتَّى تُكَفِّلَ وَلَدَهَا " .
Sunan Ibn Majah 2854
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) distributed the war spoils on the Day of Khaibar, giving three shares to the horseman, two shares for the horse, and one share for the man.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَسْهَمَ يَوْمَ خَيْبَرَ لِلْفَارِسِ ثَلاَثَةَ أَسْهُمٍ لِلْفَرَسِ سَهْمَانِ وَلِلرَّجُلِ سَهْمٌ .
Sunan Ibn Majah 2963
It was narrated that ‘Aishah said: “We went out with the Messenger of Allah (ﷺ), intending only to perform Hajj. When we were in Sarif or close to Sarif, my menses came. The Messenger of Allah (ﷺ) entered upon me when I was weeping. He said: ‘What is the matter with you? Have your menses come?’ I said: ‘Yes.’ He said: ‘This is something that Allah has decreed for the daughters of Adam. Do all the rites, but do not circumambulate the House.’” She said: “And the Messenger of Allah (ﷺ) sacrificed a cow on behalf of his wives.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لاَ نَرَى إِلاَّ الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ أَوْ قَرِيبًا مِنْ سَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا أَبْكِي فَقَالَ مَالَكِ أَنَفِسْتِ " . قُلْتُ نَعَمْ . قَالَ " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاقْضِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ " . قَالَتْ وَضَحَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ نِسَائِهِ بِالْبَقَرِ .
Chapter 40: Marketplaces And Entering Them
باب الأَسْوَاقِ وَدُخُولِهَا
Sunan Ibn Majah 2233
It was narrated that Abu Usaid said that : the Messenger of Allah (ﷺ) went to the market of Nabit,[1] and looked at it, and said: "This is not a market for you." Then we went to another market and looked at it, and said: "This is not a market for you." Then he came back to this market and walked around in it then he said: "This is your market. It will always be your market and no duty will be levied on it." (Do,if)
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ سَعِيدٍ، حَدَّثَنِي صَفْوَانُ بْنُ سُلَيْمٍ، حَدَّثَنِي مُحَمَّدٌ، وَعَلِيٌّ، ابْنَا الْحَسَنِ بْنِ أَبِي الْحَسَنِ الْبَرَّادِ أَنَّ الزُّبَيْرَ بْنَ الْمُنْذِرِ بْنِ أَبِي أُسَيْدٍ السَّاعِدِيِّ، حَدَّثَهُمَا أَنَّ أَبَاهُ الْمُنْذِرَ حَدَّثَهُ عَنْ أَبِي أُسَيْدٍ، أَنَّ أَبَا أُسَيْدٍ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ذَهَبَ إِلَى سُوقِ النَّبِيطِ فَنَظَرَ إِلَيْهِ فَقَالَ " لَيْسَ هَذَا لَكُمْ بِسُوقٍ " . ثُمَّ ذَهَبَ إِلَى سُوقٍ فَنَظَرَ إِلَيْهِ فَقَالَ " لَيْسَ هَذَا لَكُمْ بِسُوقٍ " . ثُمَّ رَجَعَ إِلَى هَذَا السُّوقِ فَطَافَ فِيهِ ثُمَّ قَالَ " هَذَا سُوقُكُمْ فَلاَ يُنْتَقَصَنَّ وَلاَ يُضْرَبَنَّ عَلَيْهِ خَرَاجٌ " .
Sunan Ibn Majah 2234
It was narrated that Salman said : "I heard the Messenger of Allah (ﷺ) saying: 'Whoever goes to the Morning prayer first thing in the morning, he goes out with the banner of faith but whoever goes out to the marketplace first thing in the morning, he goes out under the banner of Iblis (Satan).' "
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُرُوقِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْسُ بْنُ مَيْمُونٍ، حَدَّثَنَا عَوْنٌ الْعُقَيْلِيُّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ سَلْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ غَدَا إِلَى صَلاَةِ الصُّبْحِ غَدَا بِرَايَةِ الإِيمَانِ وَمَنْ غَدَا إِلَى السُّوقِ غَدَا بِرَايَةِ إِبْلِيسَ " .
Sunan Ibn Majah 2235
It was narrated from Salim bin 'Abdullah bin 'Umar, from his father, that his grandfather told that the Messenger of Allah (ﷺ) said: "Whoever says, when he enters the marketplace: 'La ilaha illallah wahdahu la sharika lahu, lahul-mulk wa lahul-hamdu, yuhyi wa yumitu, wa Huwa hayyun la yamutu, bi yadihil-khairu kulluhu, wa Huwa ala kulli shay’in Qadir (None has the right to be worshiped but Allah alone, with no partner, to Him belongs all sovereignty and to Him is the praise, He gives life and gives death, and He is Ever-Living and does not die; in His Hand is all goodness and He is Able to do all things),' Allah will record for him one million good deeds, and will erase from him one million bad deeds, and will build for him a house in Paradise. "
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الضَّرِيرُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ قَالَ حِينَ يَدْخُلُ السُّوقَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَىٌّ لاَ يَمُوتُ بِيَدِهِ الْخَيْرُ كُلُّهُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ - كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ " .
Sunan Ibn Majah 2863
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) sent ‘Alqamah bin Mujazziz at the head of a detachment, and I was among them. When he reached the battle site, or when he was partway there, a group of the army asked permission to take a different route, and he gave them permission, and appointed ‘Abdullah bin Hudhafah bin Qais As-Sahmi as their leader, and I was one of those who fought alongside with him. When we were partway there, the people lit a fire to warm themselves and cook some food. ‘Abdullah, who was a man who liked to joke, said: “Do I not have the right that you should listen to me and obey?” They said: “Yes.” He said: “And if I command you to do something, will you not do it?” They said: “Of course.” He said: “Then I command you to jump into this fire.” Some people got up and got ready to jump, and when he saw that they were about to jump, he said: “Restrain yourselves, for I was joking with you.” When we came to Al-Madinah, they mentioned that to the Prophet (ﷺ), and the Messenger of Allah (ﷺ) said: “Whoever among you commands you to do something that involves disobedience to Allah, do not obey him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ عَلْقَمَةَ بْنَ مُجَزِّزٍ عَلَى بَعْثٍ وَأَنَا فِيهِمْ فَلَمَّا انْتَهَى إِلَى رَأْسِ غَزَاتِهِ أَوْ كَانَ بِبَعْضِ الطَّرِيقِ اسْتَأْذَنَتْهُ طَائِفَةٌ مِنَ الْجَيْشِ فَأَذِنَ لَهُمْ وَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ بْنَ حُذَافَةَ بْنِ قَيْسٍ السَّهْمِيَّ فَكُنْتُ فِيمَنْ غَزَا مَعَهُ فَلَمَّا كَانَ بِبَعْضِ الطَّرِيقِ أَوْقَدَ الْقَوْمُ نَارًا لِيَصْطَلُوا أَوْ لِيَصْنَعُوا عَلَيْهَا صَنِيعًا فَقَالَ عَبْدُ اللَّهِ - وَكَانَتْ فِيهِ دُعَابَةٌ - أَلَيْسَ لِي عَلَيْكُمُ السَّمْعُ وَالطَّاعَةُ قَالُوا بَلَى . قَالَ فَمَا أَنَا بِآمِرِكُمْ بِشَىْءٍ إِلاَّ صَنَعْتُمُوهُ قَالُوا نَعَمْ . قَالَ فَإِنِّي أَعْزِمُ عَلَيْكُمْ إِلاَّ تَوَاثَبْتُمْ فِي هَذِهِ النَّارِ . فَقَامَ نَاسٌ فَتَحَجَّزُوا فَلَمَّا ظَنَّ أَنَّهُمْ وَاثِبُونَ قَالَ أَمْسِكُوا عَلَى أَنْفُسِكُمْ فَإِنَّمَا كُنْتُ أَمْزَحُ مَعَكُمْ . فَلَمَّا قَدِمْنَا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَمَرَكُمْ مِنْهُمْ بِمَعْصِيَةِ اللَّهِ فَلاَ تُطِيعُوهُ " .
Sunan Ibn Majah 2864
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “The Muslim is obliged to obey (the ruler) whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit a sin then he should neither listen nor obey.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَسُوَيْدُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " عَلَى الْمَرْءِ الْمُسْلِمِ الطَّاعَةُ فِيمَا أَحَبَّ أَوْ كَرِهَ إِلاَّ أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَمَنْ أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ " .
Sunan Ibn Majah 2865
It was narrated from ‘Abdullah bin Mas’ud that the Prophet (ﷺ) said: “Among those in charge of you, after I am gone, will be men who extinguish the Sunnah and follow innovation. They will delay the prayer from its proper time.” I said: “O Messenger of Allah, if I live to see them, what should I do?” He said: “You ask me, O Ibn ‘Abd, what you should do? There is no obedience to one who disobeys Allah.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " سَيَلِي أُمُورَكُمْ بَعْدِي رِجَالٌ يُطْفِئُونَ السُّنَّةَ وَيَعْمَلُونَ بِالْبِدْعَةِ وَيُؤَخِّرُونَ الصَّلاَةَ عَنْ مَوَاقِيتِهَا " فَقُلْتُ يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُهُمْ كَيْفَ أَفْعَلُ قَالَ " تَسْأَلُنِي يَا ابْنَ أُمِّ عَبْدٍ كَيْفَ تَفْعَلُ لاَ طَاعَةَ لِمَنْ عَصَى اللَّهَ " .
Sunan Ibn Majah 2976
‘Umar bin Khattab said: I heard the Messenger of Allah (ﷺ) say, when he was in ‘Aqiq: “Someone came to me from my Lord and said: ‘Pray in this blessed valley and say: (I intend to do) ‘Umrah in Hajj.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، - يَعْنِي دُحَيْمًا - حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالاَ حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي عِكْرِمَةُ، قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ وَهُوَ بِالْعَقِيقِ " أَتَانِي آتٍ مِنْ رَبِّي فَقَالَ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ وَقُلْ عُمْرَةٌ فِي حَجَّةٍ " . وَاللَّفْظُ لِدُحَيْمٍ .
Sunan Ibn Majah 2977
It was narrated that Suraqah bin Ju’shum said: “The Messenger of Allah (ﷺ) stood up to deliver a speech in this valley, and said: ‘Lo! ‘Umrah has been included in Hajj until the Day of Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ عَبْدِ الْمَلِكَ بْنِ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنْ سُرَاقَةَ بْنِ جُعْشُمٍ، قَالَ قَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَطِيبًا فِي هَذَا الْوَادِي فَقَالَ " أَلاَ إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ " .
Sunan Ibn Majah 2978
It was narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said: “Imran bin Husain said to me: ‘I will tell you a Hadith, that Allah may benefit you thereby after this day. Know that Allah’s Messenger (ﷺ) had a group from his family perform ‘Umrah during the ten (days) of Dhul-Hijjah, and the Messenger of Allah (ﷺ) did not forbid that, and no abrogation of that was revealed, and it does not matter what anyone else suggests.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ، يَزِيدَ بْنِ الشِّخِّيرِ عَنْ أَخِيهِ، مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ قَالَ قَالَ لِي عِمْرَانُ بْنُ الْحُصَيْنِ إِنِّي أُحَدِّثُكَ حَدِيثًا لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهِ بَعْدَ الْيَوْمِ اعْلَمْ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَلَمْ يَنْزِلْ نَسْخُهُ قَالَ فِي ذَلِكَ بَعْدُ رَجُلٌ بِرَأْيِهِ مَا شَاءَ أَنْ يَقُولَ .
Sunan Ibn Majah 2979
It was narrated from Ibrahim bin Abu Musa: “Abu Musa Al-Ash’ari used to issue rulings concerning Tamattu’. Then a man said to him: ‘Withhold some of your rulings, for you do not know what the Commander of the Believers has introduced into the rites after you.’ (Abu Musa said:) ‘Then when I met him later on, I asked him.’ ‘Umar said: ‘I know that the Messenger of Allah (ﷺ) and his Companions did it, but I did not like that people should lie with their wives in the shade of the Arak trees and then go out for Hajj with their heads dripping,’ (i.e. due to the bath after sexual relations).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي قَالاَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّهُ كَانَ يُفْتِي بِالْمُتْعَةِ فَقَالَ لَهُ رَجُلٌ رُوَيْدَكَ بَعْضَ فُتْيَاكَ فَإِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ . حَتَّى لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ عُمَرُ قَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَعَلَهُ وَأَصْحَابُهُ وَلَكِنِّي كَرِهْتُ أَنْ يَظَلُّوا بِهِنَّ مُعْرِسِينَ تَحْتَ الأَرَاكِ ثُمَّ يَرُوحُونَ بِالْحَجِّ تَقْطُرُ رُءُوسُهُمْ .
Chapter 41: The Blessing That Is Hoped For When Starting One’s Day Early
باب مَا يُرْجَى مِنَ الْبَرَكَةِ فِي الْبُكُورِ
Sunan Ibn Majah 2236
It was narrated from Sakhr Al-Ghamidi that the Messenger of Allah (ﷺ) said: "O Allah, bless my nation in their early mornings (i.e., what they do early in the morning)." (Hasan)He said: "When he sent out a raiding party or an army, he would send them at the beginning of the day." He said: (1) "Sakhr was a man engaged in trade, and he used to send his goods out at the beginning of the day, and his wealth grew and increased."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ عُمَارَةَ بْنِ حَدِيدٍ، عَنْ صَخْرٍ الْغَامِدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا " . قَالَ وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ فِي أَوَّلِ النَّهَارِ . قَالَ وَكَانَ صَخْرٌ رَجُلاً تَاجِرًا فَكَانَ يَبْعَثُ تِجَارَتَهُ فِي أَوَّلِ النَّهَارِ فَأَثْرَى وَكَثُرَ مَالُهُ .
Sunan Ibn Majah 2237
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "O Allah, bless my nation early in the morning of Thursday.' "
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ الْمَدَنِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا يَوْمَ الْخَمِيسِ " .
Sunan Ibn Majah 2238
It was narrated from Ibn Umar that the Messenger of Allah (ﷺ) said: "O Allah, bless my nation early in the morning.' "
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الْجُدْعَانِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا " .
Sunan Ibn Majah 2866
It was narrated that ‘Ubadah bin Samit said: “We gave our pledge to the Messenger of Allah (ﷺ), pledging to listen and obey in times of hardship and times of ease, willingly or reluctantly, and when others are shown preference over us, and that we would not dispute the order of those in charge, that we would speak the truth wherever we are, and that we would not fear the blame of anyone when acting or speaking for the sake of Allah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، وَيَحْيَى بْنِ سَعِيدٍ، وَعُبَيْدِ اللَّهِ بْنِ عُمَرَ، وَابْنِ، عَجْلاَنَ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ أَبِيهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَالأَثَرَةِ عَلَيْنَا وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُولَ الْحَقَّ حَيْثُمَا كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ .
Sunan Ibn Majah 2867
‘Awf bin Malik Al-Ashja’i said: “We were with the Prophet (ﷺ) – seven or eight or nine of us – and he said: ‘Will you not give pledge to the Messenger of Allah?’ So we stretched forth our hands and someone said: ‘O Messenger of Allah, we have already given you our pledge. On what basis shall we give this pledge?’ He said: ‘(On the basis that) you will worship Allah and not associate anything with Him, you will establish the five daily prayers, you will listen and obey’ – then he spoke some words under his breath – ‘and you will not ask the people for anything.’ He said: ‘I saw some of that group. If he dropped his whip he would not ask anyone to pick it up for him.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ التَّنُوخِيُّ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي مُسْلِمٍ، قَالَ حَدَّثَنِي الْحَبِيبُ الأَمِينُ، - أَمَّا هُوَ إِلَىَّ فَحَبِيبٌ وَأَمَّا هُوَ عِنْدِي فَأَمِينٌ - عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَبْعَةً أَوْ ثَمَانِيَةً أَوْ تِسْعَةً فَقَالَ " أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ " . فَبَسَطْنَا أَيْدِيَنَا فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ إِنَّا قَدْ بَايَعْنَاكَ فَعَلاَمَ نُبَايِعُكَ فَقَالَ " أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَتُقِيمُوا الصَّلَوَاتِ الْخَمْسَ وَتَسْمَعُوا وَتُطِيعُوا - وَأَسَرَّ كَلِمَةً خُفْيَةً - وَلاَ تَسْأَلُوا النَّاسَ شَيْئًا " . قَالَ فَلَقَدْ رَأَيْتُ بَعْضَ أُولَئِكَ النَّفَرِ يَسْقُطُ سَوْطُهُ فَلاَ يَسْأَلُ أَحَدًا يُنَاوِلُهُ إِيَّاهُ .
Sunan Ibn Majah 2868
It was narrated that ‘Attab, the freed slave of Hurmuz, said: “I heard Anas bin Malik say: ‘We gave our pledge to the Messenger of Allah (ﷺ) on the basis that we would listen and obey. He (ﷺ) said: “As much as you can.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَتَّابٍ، - مَوْلَى هُرْمُزَ - قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فَقَالَ " فِيمَا اسْتَطَعْتُمْ " .
Sunan Ibn Majah 2869
It was narrated that Jabir said: “A slave came and gave his pledge to the Prophet (ﷺ), pledging to emigrate, and the Prophet (ﷺ) did not realize that he was a slave. Then his master came looking for him, and the Prophet (ﷺ) said: ‘Sell him to me,’ and he brought him in exchange for two black slaves. Then after that he did not accept the pledge from anyone until he had asked whether he was a slave.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلَمْ يَشْعُرِ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدَ ذَلِكَ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ
Sunan Ibn Majah 2980
It was narrated that Jabir bin ‘Abdullah said: “We began our Talbiyah for Hajj only with Allah’s Messenger (ﷺ), and we did not mix it with ‘Umrah. We arrived in Makkah when four nights of Dhul-Hijjah had passed, and when we had performed Tawaf around the Ka’bah and Sa’y between Safa and Marwah, the Messenger of Allah (ﷺ) commanded us to make it ‘Umrah, and to come out of Ihram and have relations with our wives. We said: ‘There are only five (days) until ‘Arafah. Will we g out to it with our male organs dripping with semen?’ The Messenger of Allah (ﷺ) said: ‘I am the most righteous and truthful among you, and were it not for the sacrificial animal, I would have exited Ihram.’ Suraqah bin Malik said: ‘Is this Tamattu’ for this year only or forever?’ He said: ‘No, it is forever and ever.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَهْلَلْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْحَجِّ خَالِصًا لاَ نَخْلِطُهُ بِعُمْرَةٍ فَقَدِمْنَا مَكَّةَ لأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَلَمَّا طُفْنَا بِالْبَيْتِ وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نَجْعَلَهَا عُمْرَةً وَأَنْ نَحِلَّ إِلَى النِّسَاءِ . فَقُلْنَا مَا بَيْنَنَا لَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ خَمْسٌ فَنَخْرُجُ إِلَيْهَا وَمَذَاكِيرُنَا تَقْطُرُ مَنِيًّا فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنِّي لأَبَرُّكُمْ وَأَصْدَقُكُمْ وَلَوْلاَ الْهَدْىُ لأَحْلَلْتُ " . فَقَالَ سُرَاقَةُ بْنُ مَالِكٍ أَمُتْعَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لأَبَدٍ فَقَالَ " لاَ بَلْ لأَبَدِ الأَبَدِ " .
Sunan Ibn Majah 2981
It was narrated that ‘Aishah said: “We went out with the Messenger of Allah (ﷺ) when there were five nights left of Dhul-Qa’dah, intending only to perform Hajj. When we came close, the Messenger of Allah (ﷺ) ordered that whoever did not have a sacrificial animal, then he should exit the Ihram. So all the people exited Ihram, except those who had the sacrificial animal. When the Day of Sacrifice i.e., the 10th of Dhul-Hijjah) came, some beef was brought to us, and it was said: ‘The Messenger of Allah (ﷺ) has offered a sacrifice on behalf of his wives.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا قَدِمْنَا وَدَنَوْنَا أَمَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ أَنْ يَحِلَّ فَحَلَّ النَّاسُ كُلُّهُمْ إِلاَّ مَنْ كَانَ مَعَهُ هَدْىٌ فَلَمَّا كَانَ يَوْمُ النَّحْرِ دُخِلَ عَلَيْنَا بِلَحْمِ بَقَرٍ فَقِيلَ ذَبَحَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ أَزْوَاجِهِ .
Sunan Ibn Majah 2982
It was narrated that Bara’ bin ‘Azib said: “The Messenger of Allah (ﷺ) and his Companions came out to us and we entered Ihram for Hajj. When we came to Makkah, he said: ‘Make your Hajj (to) ‘Umrah.’ The people said: ‘O Messenger of Allah, we have entered Ihram for Hajj, how can we make it ‘Umrah?’ He said: ‘Look at what I command you to do, and do it.’ They repeated their question and he got angry and went away. Then he entered upon ‘Aishah angry and she saw anger in his face, and said: ‘Who has made you angry? May Allah vex him!’ He said: ‘Why should I not get angry, when I give a command and it is not obeyed?’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ خَرَجَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَصْحَابُهُ فَأَحْرَمْنَا بِالْحَجِّ فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ " اجْعَلُوا حَجَّكُمْ عُمْرَةً " . فَقَالَ النَّاسُ يَا رَسُولَ اللَّهِ قَدْ أَحْرَمْنَا بِالْحَجِّ فَكَيْفَ نَجْعَلُهَا عُمْرَةً قَالَ " انْظُرُوا مَا آمُرُكُمْ بِهِ فَافْعَلُوا " . فَرَدُّوا عَلَيْهِ الْقَوْلَ فَغَضِبَ فَانْطَلَقَ حَتَّى دَخَلَ عَلَى عَائِشَةَ غَضْبَانَ فَرَأَتِ الْغَضَبَ فِي وَجْهِهِ فَقَالَتْ مَنْ أَغْضَبَكَ أَغْضَبَهُ اللَّهُ قَالَ " وَمَالِي لاَ أَغْضَبُ وَأَنَا آمُرُ أَمْرًا فَلاَ أُتْبَعُ " .
Sunan Ibn Majah 2983
It was narrated that Asma’ bint Abi Bakr said: “We went out with the Messenger of Allah (ﷺ) in Ihram. The Prophet (ﷺ) said: ‘Whoever has a sacrificial animal with him, let him remain in Ihram. Whoever does not have a sacrificial animal with him, let him exit Ihram.’ She said: ‘I did not have a sacrificial animal with me, so I exited Ihram, but Zubair had a sacrificial animal with him, so he did not exit Ihram. So I put on my regular clothes and came to Zubair, and he said: ‘Go away from me.’ I said: ‘Are you afraid I am going to jump on you?!’”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا أَبُو عَاصِمٍ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مَنْصُورُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّهِ، صَفِيَّةَ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مُحْرِمِينَ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُقِمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَحْلِلْ " . قَالَتْ وَلَمْ يَكُنْ مَعِي هَدْىٌ فَأَحْلَلْتُ وَكَانَ مَعَ الزُّبَيْرِ هَدْىٌ فَلَمْ يَحِلَّ فَلَبِسْتُ ثِيَابِي وَجِئْتُ إِلَى الزُّبَيْرِ فَقَالَ قُومِي عَنِّي . فَقُلْتُ أَتَخْشَى أَنْ أَثِبَ عَلَيْكَ .
Chapter 42: Sale of the Musarrah (animal whose udders were tied up)
باب بَيْعِ الْمُصَرَّاةِ
Sunan Ibn Majah 2239
It was narrated from Ibn 'Umar that the Prophet (ﷺ) said: "O Allah, bless my nation in their early mornings.". It was narrated from Abu Hurairah that the Prophet (ﷺ) said: "Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If he returns it, then he must also give a Sa' of dates, not Samra'." Meaning wheat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَنِ ابْتَاعَ مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ لاَ سَمْرَاءَ " . يَعْنِي الْحِنْطَةَ .
Sunan Ibn Majah 2240
'Abdullah bin 'Umar said: "The Messenger of Allah (ﷺ) said: 'Whoever buys a Muhaffalah, (1) he has the choice (of annulling the deal) for three days. If he returns it, then he must also give wheat equal to twice, the amount of its milk, or equal to the amount of its milk."'
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا صَدَقَةُ بْنُ سَعِيدٍ الْحَنَفِيُّ، حَدَّثَنَا جُمَيْعُ بْنُ عُمَيْرٍ التَّيْمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يَا أَيُّهَا النَّاسُ مَنْ بَاعَ مُحَفَّلَةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا مِثْلَىْ لَبَنِهَا - أَوْ قَالَ مِثْلَ لَبَنِهَا - قَمْحًا " .
Sunan Ibn Majah 2241
It was narrated that 'Abdullah bin Mas'ud said: "I bear witness that the true and truly inspired one Abul-Qasim (ﷺ) told us: 'Selling a Muhaffalah is Khilabah, and Khilabah is not lawful for the Muslim."' (Ibn Majah said: " Meaning: 'Deception.")
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ جَابِرٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّهُ قَالَ أَشْهَدُ عَلَى الصَّادِقِ الْمَصْدُوقِ أَبِي الْقَاسِمِ ـ صلى الله عليه وسلم ـ أَنَّهُ حَدَّثَنَا قَالَ " بَيْعُ الْمُحَفَّلاَتِ خِلاَبَةٌ وَلاَ تَحِلُّ الْخِلاَبَةُ لِمُسْلِمٍ " .
Sunan Ibn Majah 2870
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “There are three to whom Allah will not speak on the Day of Resurrection, not will He look at them nor purify them, and theirs will be a painful torment: A man who has surplus water in the desert and withholds it from a wayfarer; a man who sells a man his product after ‘Asr, swearing by Allah that he bought it for such and such a price, and the other believes him, but that is not the case; and a man who gives his pledge to a ruler, only doing to for the purpose of worldly gain, and if he is given something he fulfills it, but if he is not given anything he does not fulfill it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ مِنِ ابْنِ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ لَهُ " .
Sunan Ibn Majah 2871
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “The affairs of the Children of Israel were administered by their Prophets. Every time a Prophet left, he was followed by another, but there will be no Prophet among you after I am gone.” They said: “What will happen, O Messenger of Allah?” He said: “There will be caliphs and there will be many of them.” They said: “What should we do?” He said: “Fulfill your pledge to the first one, then the one who comes after him, and do the duties required of you, for Allah will question them about the duties upon them.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ حَسَنِ بْنِ فُرَاتٍ، عَنْ أَبِيهِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ بَنِي إِسْرَائِيلَ كَانَتْ تَسُوسُهُمْ أَنْبِيَاؤُهُمْ كُلَّمَا ذَهَبَ نَبِيٌّ خَلَفَهُ نَبِيٌّ وَأَنَّهُ لَيْسَ كَائِنٌ بَعْدِي نَبِيٌّ فِيكُمْ " . قَالُوا فَمَا يَكُونُ يَا رَسُولَ اللَّهِ قَالَ " تَكُونُ خُلَفَاءُ فَيَكْثُرُوا " . قَالُوا فَكَيْفَ نَصْنَعُ قَالَ " أَوْفُوا بِبَيْعَةِ الأَوَّلِ فَالأَوَّلِ أَدُّوا الَّذِي عَلَيْكُمْ فَسَيَسْأَلُهُمُ اللَّهُ عَزَّ وَجَلَّ عَنِ الَّذِي عَلَيْهِمْ " .
Sunan Ibn Majah 2872
It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said: “A banner will be set up for every traitor on the Day of Resurrection, and it will be said: ‘This is the treachery of so-and- so.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُنْصَبُ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ فَيُقَالُ هَذِهِ غَدْرَةُ فُلاَنٍ " .
Sunan Ibn Majah 2873
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) said: “For every traitor a banner will be set up on the Day of Resurrection, commensurate with his treachery.”
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، أَنْبَأَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ إِنَّهُ يُنْصَبُ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ بِقَدْرِ غَدْرَتِهِ " .
Sunan Ibn Majah 2984
It was narrated from Harith bin Bilal bin Harith, that his father said: “I said: ‘O Messenger of Allah, do you think that this cancellation of Hajj and it being replaced with ‘Umrah is only for us, or for all people?’ The Messenger of Allah (ﷺ) said: ‘No, it is only for us.’”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْحَارِثِ بْنِ بِلاَلِ بْنِ الْحَارِثِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ فَسْخَ الْحَجِّ فِي الْعُمْرَةِ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " بَلْ لَنَا خَاصَّةً " .
Sunan Ibn Majah 2985
It was narrated that Abu Dharr said: “Tamattu’ in Hajj was for the Companions of Muhammad (ﷺ) specifically.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ كَانَتِ الْمُتْعَةُ فِي الْحَجِّ لأَصْحَابِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ خَاصَّةً .
Chapter 43: A Slave’s Earning Belong To His Guarantor
باب الْخَرَاجِ بِالضَّمَانِ
Sunan Ibn Majah 2242
It was narrated from Aishah that : the Messenger of Allah (ﷺ) ruled that what a slave earns belongs to his guarantor.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ مَخْلَدِ بْنِ خُفَافِ بْنِ إِيمَاءَ بْنِ رَحَضَةَ الْغِفَارِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَضَى أَنَّ خَرَاجَ الْعَبْدِ بِضَمَانِهِ .
Sunan Ibn Majah 2243
It was narrated from 'Aishah that: a man bought a slave and put him to work, then he found some defect in him, so he returned him. He (the seller) said: "O Messenger of Allah he put my slave to work." The Messenger of Allah (ﷺ) said: "A slave's earnings belong to his guarantor."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، اشْتَرَى عَبْدًا فَاسْتَغَلَّهُ ثُمَّ وَجَدَ بِهِ عَيْبًا فَرَدَّهُ . فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ قَدِ اسْتَغَلَّ غُلاَمِي . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْخَرَاجُ بِالضَّمَانِ " .
Sunan Ibn Majah 2874
Muhammad bin Munkadir said that he heard Umaimah bint Ruqaiqah say: “I came to the Prophet (ﷺ) with some other women, to offer our pledge to him. He said to us: ‘(I accept your pledge) with regard to what you are able to do. But I do not shake hands with women.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، قَالَ سَمِعْتُ أُمَيْمَةَ بِنْتَ رُقَيْقَةَ، تَقُولُ جِئْتُ النَّبِيَّ صلى الله عليه وسلم فِي نِسْوَةٍ نُبَايِعُهُ فَقَالَ لَنَا " فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ إِنِّي لاَ أُصَافِحُ النِّسَاءَ " .
Sunan Ibn Majah 2875
‘Aishah
the wife of the Prophet (ﷺ) said: “When the believing women
emigrated to the Messenger of Allah (ﷺ), they would be tested in
accordance with Allah’s saying: ‘O Prophet! When believing women
come to you to give you the pledge...’”[60:12]
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (ﷺ) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (ﷺ) never touched the hand of any woman, rather he accepted their pledge in words only.”
‘Aishah said: “By Allah, the Messenger of Allah (ﷺ) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (ﷺ) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَتِ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُمْتَحَنَّ بِقَوْلِ اللَّهِ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ } إِلَى آخِرِ الآيَةِ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَا مِنَ الْمُؤْمِنَاتِ فَقَدْ أَقَرَّ بِالْمِحْنَةِ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ قَالَ لَهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ " . لاَ وَاللَّهِ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ قَطُّ غَيْرَ أَنَّهُ يُبَايِعُهُنَّ بِالْكَلاَمِ . قَالَتْ عَائِشَةُ وَاللَّهِ مَا أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النِّسَاءِ إِلاَّ مَا أَمَرَهُ اللَّهُ وَلاَ مَسَّتْ كَفُّ رَسُولِ اللَّهِ صلى الله عليه وسلم كَفَّ امْرَأَةٍ قَطُّ وَكَانَ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ " قَدْ بَايَعْتُكُنَّ " . كَلاَمًا .
Sunan Ibn Majah 2986
It was narrated that Hisham bin ‘Urwah said: “My father told me: ‘I said to ‘Aishah: “I do not think there is any sin on me if I do not perform Tawaf* between Safa and Marwah.” She said: “Allah says: ‘Verily, Safa and Marwah are of the Symbols of Allah. So it is not a sin on him who performs Hajj or ‘Umrah of the House to perform Tawaf between them.’” [2:158] If the matter were as you say, then it would have said, ‘it is not a sin on him to not perform the Sa’y between them.’ Rather this was revealed concerning some people among the Ansar who previously, when they stated the Talbiyah, they used to recite it for Manat, and it was not lawful for them to perform Sa’y between Safa and Marwah. When they arrived with the Prophet (ﷺ) for Hajj, they mentioned that to him, and Allah revealed this Verse. By Allah, Allah will not accept the Hajj as complete if one who does not perform Sa’y between Safa and Marwah.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ أَخْبَرَنِي أَبِي قَالَ، قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَىَّ جُنَاحًا أَنْ لاَ أَطَّوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ . قَالَتْ إِنَّ اللَّهَ يَقُولُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} وَلَوْ كَانَ كَمَا تَقُولُ لَكَانَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا . إِنَّمَا أُنْزِلَ هَذَا فِي نَاسٍ مِنَ الأَنْصَارِ كَانُوا إِذَا أَهَلُّوا أَهَلُّوا لِمَنَاةَ فَلاَ يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا قَدِمُوا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي الْحَجِّ ذَكَرُوا ذَلِكَ لَهُ فَأَنْزَلَهَا اللَّهُ فَلَعَمْرِي مَا أَتَمَّ اللَّهُ عَزَّ وَجَلَّ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ .
Sunan Ibn Majah 2987
It was narratd that an Umm Walad* of Shaibah said: “I saw the Messenger of Allah (ﷺ) performing Sa’y between Safa and Marwah saying: ‘The valley should not be crossed except quickly.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ أُمِّ وَلَدِ، شَيْبَةَ قَالَتْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهُوَ يَقُولُ " لاَ يُقْطَعُ الأَبْطَحُ إِلاَّ شَدًّا " .
Sunan Ibn Majah 2988
It was narrated that Ibn ‘Umar said: “If I go quickly between Safa and Marwah, that is because I saw the Messenger of Allah (ﷺ) going quickly, and if I walk that is because I saw the Messenger of Allah (ﷺ) walking, even though I am an old man.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبِي، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ كَثِيرِ بْنِ جُمْهَانَ، عَنِ ابْنِ عُمَرَ، قَالَ إِنْ أَسْعَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَسْعَى وَإِنْ أَمْشِ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَمْشِي وَأَنَا شَيْخٌ كَبِيرٌ .
Chapter 47: Buying Slaves
باب شِرَاءِ الرَّقِيقِ
Sunan Ibn Majah 2251
It was narrated that 'Abdul-Majid bin Wahb said: "Adda' bin Khalid bin Hawdhah said to me: 'Shall I not read to you a letter that the Messenger of Allah (ﷺ), wrote to me?' I said: 'Yes.' So he took out a letter. In it was: 'This is what 'Adda' bin Khalid bin Hawdhah bought [from] Muhammad the Messenger of Allah (ﷺ) He bought from him a slave' or 'a female slave, having no ailments, nor being a runaway, not having any malicious behavior. Sold by a Muslim to a Muslim.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبَّادُ بْنُ لَيْثٍ، صَاحِبُ الْكَرَابِيسِيِّ حَدَّثَنَا عَبْدُ الْمَجِيدِ بْنُ وَهْبٍ، قَالَ قَالَ لِي الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ أَلاَ نُقْرِئُكَ كِتَابًا كَتَبَهُ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ قُلْتُ بَلَى . فَأَخْرَجَ لِي كِتَابًا فَإِذَا فِيهِ " هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ اشْتَرَى مِنْهُ عَبْدًا أَوْ أَمَةً لاَ دَاءَ وَلاَ غَائِلَةَ وَلاَ خِبْثَةَ بَيْعَ الْمُسْلِمِ لِلْمُسْلِمِ " .
Sunan Ibn Majah 2252
It was narrated from 'Amr bin Shu'aib from his father that his grandfather told that the Messenger of Allah (ﷺ) said: "When anyone of you buys a slave woman let him say: 'Allahumma inni as'aluka khairaha wa khaira ma jabaltaha alaihi, wa a'udhu bika min sharriha wa sharri ma jabaltaha alaihi (O Allah, I ask You for the goodness within her and the goodness that You have made her inclined towards, and I seek refuge with You from the evil within her and the evil that You have made her inclined towards).' And he should pray for blessing. And if anyone of you buys a camel then he should take hold of its hump and pray for. blessing and say similar words."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا اشْتَرَى أَحَدُكُمُ الْجَارِيَةَ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ وَلْيَدْعُ بِالْبَرَكَةِ وَإِذَا اشْتَرَى أَحَدُكُمْ بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَدْعُ بِالْبَرَكَةِ وَلْيَقُلْ مِثْلَ ذَلِكَ " .
Sunan Ibn Majah 2998
It was narrated that ‘Urwah said: “Ibn ‘Umar was asked: ‘In which month did the Messenger of Allah (ﷺ) perform ‘Umrah?’ He said: ‘In Rajab.’ But ‘Aishah said: “The Messenger of Allah (ﷺ) never performed ‘Umrah during Rajab, and he never performed ‘Umrah, but he (meaning Ibn ‘Umar) was with him.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ حَبِيبٍ، - يَعْنِي ابْنَ أَبِي ثَابِتٍ - عَنْ عُرْوَةَ، قَالَ سُئِلَ ابْنُ عُمَرَ فِي أَىِّ شَهْرٍ اعْتَمَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي رَجَبٍ . فَقَالَتْ عَائِشَةُ مَا اعْتَمَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي رَجَبٍ قَطُّ وَمَا اعْتَمَرَ إِلاَّ وَهُوَ مَعَهُ - تَعْنِي ابْنَ عُمَرَ .
Chapter 48: Bartering And Excesses Not Permitted In Hand-To-Hand Exchange
باب الصَّرْفِ وَمَا لاَ يَجُوزُ مُتَفَاضِلاً يَدًا بِيَدٍ
Sunan Ibn Majah 2253
It was narrated that Malik bin Aws bin Hadathan Nasri said: "I heard 'Umar bin Al-Khattab say: 'The Messenger of Allah (ﷺ) said: "Exchanging gold for gold is usury unless it is done on the spot. (Exchanging) wheat for wheat is usury, unless it is done on the spot. (Exchanging) barley for barley is usury unless it is done on the spot. (Exchanging) dates for dates is usury, unless it is done on the spot."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَهِشَامُ بْنُ عَمَّارٍ، وَنَصْرُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الذَّهَبُ بِالذَّهَبِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلاَّ هَاءَ وَهَاءَ " .
Sunan Ibn Majah 2254
Muslim bin Yasar and 'Abdullah bin 'Ubaid said : "Ubadah bin Samit and Mu'awiyah happened to meet, either in a church or in a synagogue. 'Ubadah bin Samit narrated to them and said: 'The Messenger of Allah (ﷺ) forbade us from selling silver for silver, gold for gold, wheat for wheat, barley for barley, and dates for dates.'I one of them said: "And salt for salt," but the other did not say it. "And he commanded us to sell wheat for barley, or barley for wheat, hand-to-hand, however we wished."
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالاَ حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ التَّمِيمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، أَنَّ مُسْلِمَ بْنَ يَسَارٍ، وَعَبْدَ اللَّهِ بْنَ عُبَيْدٍ، حَدَّثَاهُ قَالاَ، جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَمُعَاوِيَةَ إِمَّا فِي كَنِيسَةٍ وَإِمَّا فِي بِيعَةٍ فَحَدَّثَهُمْ عُبَادَةُ بْنُ الصَّامِتِ فَقَالَ نَهَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ بَيْعِ الْوَرِقِ بِالْوَرِقِ وَالذَّهَبِ بِالذَّهَبِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ - قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الآخَرُ - وَأَمَرَنَا أَنْ نَبِيعَ الْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا .
Sunan Ibn Majah 2255
It was narrated from Abu Hurairah that the Prophet (ﷺ) said: '(Sell) silver for silver, gold for gold, barley for barley, wheat for wheat, like for like."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا فُضَيْلُ بْنُ غَزْوَانَ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " الْفِضَّةُ بِالْفِضَّةِ وَالذَّهَبُ بِالذَّهَبِ وَالشَّعِيرُ بِالشَّعِيرِ وَالْحِنْطَةُ بِالْحِنْطَةِ مِثْلاً بِمِثْلٍ " .
Sunan Ibn Majah 2256
It was narrated that Abu Sa’eed said: “The Prophet (ﷺ) used to give us dates from the collection (mixed) [1] dates, and we would exchange them for dates that were better, and we add to the price. [2] The Messenger of Allah (ﷺ) said: ‘It is not right to give one Sa of dates for two Sa, nor one Dirham for two Dirham. A Dirham for a Dirham and a Dinar for a Dinar is allowed: the only difference between them is in weight (i.e., the weight must be equal.)’” Sahih
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَرْزُقُنَا تَمْرًا مِنْ تَمْرِ الْجَمْعِ فَنَسْتَبْدِلُ بِهِ تَمْرًا هُوَ أَطْيَبُ مِنْهُ وَنَزِيدُ فِي السِّعْرِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَصْلُحُ صَاعُ تَمْرٍ بِصَاعَيْنِ وَلاَ دِرْهَمٌ بِدِرْهَمَيْنِ وَالدِّرْهَمُ بِالدِّرْهَمِ وَالدِّينَارُ بِالدِّينَارِ لاَ فَضْلَ بَيْنَهُمَا إِلاَّ وَزْنًا " .
Sunan Ibn Majah 2999
‘Abdur-Rahman bin Abu Bakr narrated that the Prophet (ﷺ) told him to seat ‘Aishah behind him on his riding animal, and perform ‘Umrah with her from Tan’im.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو إِسْحَاقَ الشَّافِعِيُّ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ بْنِ عُثْمَانَ بْنِ شَافِعٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، أَخْبَرَنِي عَمْرُو بْنُ أَوْسٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَمَرَهُ أَنْ يُرْدِفَ عَائِشَةَ فَيُعْمِرَهَا مِنَ التَّنْعِيمِ .
Chapter 49: One Who Says That There Is No Usury Except In Credit
باب مَنْ قَالَ لاَ رِبَا إِلاَّ فِي النَّسِيئَةِ
Sunan Ibn Majah 2257
It was narrated that Abu Hurairah said: "I heard Abu Saeed Al-Khudri say: 'A Dirham for a Dirham and a Dinar for a Dinar.' So I said: 'I heard Ibn 'Abbas say something other than that.' He said: 'But I met Ibn 'Abbas and said: "Tell me about what you say concerning exchange is it something that you heard from the Messenger of Allah (ﷺ) or something that You found in the Book of Allah?" He said: "I did not find it in the Book of Allah, and I did not hear it from the Messenger of Allah; rather Usamah bin Zaid told me that the Messenger of Allah (ﷺ) said: "Usury is only in credit."[1]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ الدِّرْهَمُ بِالدِّرْهَمِ وَالدِّينَارُ بِالدِّينَارِ . فَقُلْتُ إِنِّي سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ غَيْرَ ذَلِكَ . قَالَ أَمَا إِنِّي لَقِيتُ ابْنَ عَبَّاسٍ فَقُلْتُ أَخْبِرْنِي عَنْ هَذَا الَّذِي تَقُولُ فِي الصَّرْفِ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَمْ شَىْءٌ وَجَدْتَهُ فِي كِتَابِ اللَّهِ . فَقَالَ مَا وَجَدْتُهُ فِي كِتَابِ اللَّهِ وَلاَ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ وَلَكِنْ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِنَّمَا الرِّبَا فِي النَّسِيئَةِ " .
Sunan Ibn Majah 2258
It was narrated that Abu Jawza' said: "I heard him meaning Ibn 'Abbas allowing exchange (of Dirhams for Dirham etc., if extra was given) and that was narrated from him. Then I heard that he has taken back this opinion. I met him in Makkah and said: 'I heard that you had taken back (your opinion).' He said: 'Yes. That was just my own opinion, but Abu Sa'eed narrated from the Messenger of Allah (ﷺ) that he forbade exchange (of like items if extra is given)."'
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سُلَيْمَانَ بْنِ عَلِيٍّ الرِّبْعِيِّ، عَنْ أَبِي الْجَوْزَاءِ، قَالَ سَمِعْتُهُ يَأْمُرُ، بِالصَّرْفِ - يَعْنِي ابْنَ عَبَّاسٍ - وَيُحَدَّثُ ذَلِكَ عَنْهُ ثُمَّ بَلَغَنِي أَنَّهُ رَجَعَ عَنْ ذَلِكَ فَلَقِيتُهُ بِمَكَّةَ فَقُلْتُ إِنَّهُ بَلَغَنِي أَنَّكَ رَجَعْتَ . قَالَ نَعَمْ إِنَّمَا كَانَ ذَلِكَ رَأْيًا مِنِّي وَهَذَا أَبُو سَعِيدٍ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ نَهَى عَنِ الصَّرْفِ .
Chapter 50: Exchanging Gold For Silver
باب صَرْفِ الذَّهَبِ بِالْوَرِقِ
Sunan Ibn Majah 2259
It was narrated that Zuhri heard Malik bin Aws bin Hadathan say: "I heard 'Umar say: "The Messenger of Allah (ﷺ), said: 'Gold for silver is usury, unless it is exchanged on the spot."' (Sahih) Abu Bakr bin Abu-Shaibah said: "I heard sufyan saying: 'Gold for silver." memorize (this).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، سَمِعَ مَالِكَ بْنَ أَوْسِ بْنِ الْحَدَثَانِ، يَقُولُ سَمِعْتُ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الذَّهَبُ بِالْوَرِقِ رِبًا إِلاَّ هَاءَ وَهَاءَ " . قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ سَمِعْتُ سُفْيَانَ يَقُولُ الذَّهَبُ بِالْوَرِقِ احْفَظُوا .
Sunan Ibn Majah 2260
It was narrated that Malik bin Aws bin Hadathan said: "I came saying. 'Who will exchange Dirham?' Talhah bin 'Ubaidullah, who was with 'Umar bin Khattab, said: 'Show us your gold, then come to us; when our treasure comes, we will give you your silver.' 'Umar said: 'No, by Allah, you will give him silver (now), or give him back his gold, for the Messenger of Allah (ﷺ) said: "Silver for gold is usury, unless it is exchanged on the spot."'
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ أَقْبَلْتُ أَقُولُ مَنْ يَصْطَرِفُ الدَّرَاهِمَ فَقَالَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ وَهُوَ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ أَرِنَا ذَهَبَكَ ثُمَّ ائْتِنَا إِذَا جَاءَ خَازِنُنَا نُعْطِكَ وَرِقَكَ . فَقَالَ عُمَرُ كَلاَّ وَاللَّهِ لَتُعْطِيَنَّهُ وَرِقَهُ أَوْ لَتَرُدَّنَّ إِلَيْهِ ذَهَبَهُ فَإِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " الْوَرِقُ بِالذَّهَبِ رِبًا إِلاَّ هَاءَ وَهَاءَ " .
Sunan Ibn Majah 2261
It was narrated from Umar bin Muhammad bin 'Ali bin abi Talib, from his father, that his grandfather said: 'The Messenger of Allah (ﷺ) said: 'Dinar for Dinar, Dirham for Dirham, with no increase between them. Whoever has need of silver, let him trade gold for it, and whoever has need of gold, let him trade silver for it, and let the transaction be done on the spot."'
حَدَّثَنَا أَبُو إِسْحَاقَ الشَّافِعِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ حَدَّثَنِي أَبِي، عَنْ أَبِيهِ الْعَبَّاسِ بْنِ عُثْمَانَ بْنِ شَافِعٍ، عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لاَ فَضْلَ بَيْنَهُمَا فَمَنْ كَانَتْ لَهُ حَاجَةٌ بِوَرِقٍ فَلْيَصْطَرِفْهَا بِذَهَبٍ وَمَنْ كَانَتْ لَهُ حَاجَةٌ بِذَهَبٍ فَلْيَصْطَرِفْهَا بِالْوَرِقِ وَالصَّرْفُ هَاءَ وَهَاءَ " .
Chapter 51: Exchanging Gold For Silver And Silver For Gold
باب اقْتِضَاءِ الذَّهَبِ مِنَ الْوَرِقِ وَالْوَرِقِ مِنَ الذَّهَبِ
Sunan Ibn Majah 2262
It was narrated that Ibn 'Umar said: "I used to sell camels, and I used to buy gold for silver and silver for gold, Dinar for Dirham and Dirham for Dinar. I asked the Prophet (ﷺ) about that, and he said: 'If you take one of them and give the other, then you and your companion should not separate until everything is clear (i.e., the exchange is completed).’” (Hasan) Another chain with similar wording.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبٍ، وَسُفْيَانُ بْنُ وَكِيعٍ، وَمُحَمَّدُ بْنُ عُبَيْدِ بْنِ ثَعْلَبَةَ الْحِمَّانِيُّ، قَالُوا حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، أَوْ سِمَاكٌ - وَلاَ أَعْلَمُهُ إِلاَّ سِمَاكًا - عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ قَالَ كُنْتُ أَبِيعُ الإِبِلَ فَكُنْتُ آخُذُ الذَّهَبَ مِنَ الْفِضَّةِ وَالْفِضَّةَ مِنَ الذَّهَبِ وَالدَّنَانِيرَ مِنَ الدَّرَاهِمِ وَالدَّرَاهِمَ مِنَ الدَّنَانِيرِ . فَسَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ " إِذَا أَخَذْتَ أَحَدَهُمَا وَأَعْطَيْتَ الآخَرَ فَلاَ تُفَارِقْ صَاحِبَكَ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ " . حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Chapter 52: Prohibition Of Breaking Dirham And Dinar
باب النَّهْىِ عَنْ كَسْرِ الدَّرَاهِمِ، وَالدَّنَانِيرِ
Sunan Ibn Majah 2263
It was narrated from 'Alqamah bin 'Abdullah that his father said: "The Messenger of Allah (ﷺ) forbade breaking the coins of the Muslims that are in circulation among them, without any necessary reason.”(1)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَهَارُونُ بْنُ إِسْحَاقَ، قَالُوا أَنْبَأَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ فَضَاءٍ، عَنْ أَبِيهِ، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ كَسْرِ سِكَّةِ الْمُسْلِمِينَ الْجَائِزَةِ بَيْنَهُمْ إِلاَّ مِنْ بَأْسٍ " .
Chapter 53: Selling Fresh Dates For Dried Dates
باب بَيْعِ الرُّطَبِ بِالتَّمْرِ
Sunan Ibn Majah 2264
It was narrated from 'Abdullah bin Yazid, the freed slave of Al-Aswad bin Sufyan, that : Zaid, Abu 'Ayyash, the freed slave of Bani Zuhrah, told him that he asked Sa'd bin Abu Waqqas about buying wheat with barley. Sa'd said to him: "Which of them is better?" He said: "Wheat." He told him not to do that and said: "I heard the Messenger of Allah (ﷺ) being asked about buying fresh dates with dried dates, and he said: 'Do fresh dates decrease in weight when they become dry?' They said: 'Yes.' So he told them not to do that."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَإِسْحَاقُ بْنُ سُلَيْمَانَ، قَالاَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ أَنَّ زَيْدًا أَبَا عَيَّاشٍ، - مَوْلًى لِبَنِي زُهْرَةَ - أَخْبَرَهُ أَنَّهُ، سَأَلَ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنِ اشْتِرَاءِ الْبَيْضَاءِ، بِالسُّلْتِ فَقَالَ لَهُ سَعْدٌ أَيَّتُهُمَا أَفْضَلُ قَالَ الْبَيْضَاءُ . فَنَهَانِي عَنْهُ وَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سُئِلَ عَنِ اشْتِرَاءِ الرُّطَبِ بِالتَّمْرِ فَقَالَ " أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ " . قَالُوا نَعَمْ . فَنَهَى عَنْ ذَلِكَ .
Chapter 55: The Sale Araya By Estimating Its Amount For Dry Dates
باب بَيْعِ الْعَرَايَا بِخَرْصِهَا تَمْرًا
Sunan Ibn Majah 2268
It was narrated from Salim from his father: "Zaid bin Thabit narrated to me that the Messenger of Allah (ﷺ) gave a concession regarding the sale of 'Araya.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَخَّصَ فِي الْعَرَايَا .
Sunan Ibn Majah 2269
It was narrated from 'Abdullah bin 'Umar that he said: "Zaid bin Thabit told me that the Messenger of Allah (ﷺ) gave a concession regarding the sale of the estimated harvest of 'Araya return for dried dates." (Sahih) Yahya (one of the narrators) said: "The 'Araya is when a man purchases dates on the trees for food that his family has that is ripe, by estimating them (the dates)."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَرْخَصَ فِي بَيْعِ الْعَرِيَّةِ بِخَرْصِهَا تَمْرًا . قَالَ يَحْيَى الْعَرِيَّةُ أَنْ يَشْتَرِيَ الرَّجُلُ ثَمَرَ النَّخَلاَتِ بِطَعَامِ أَهْلِهِ رُطَبًا بِخَرْصِهَا تَمْرًا .
Chapter 56: Selling Animals For Animals On Credit
باب الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً
Sunan Ibn Majah 2270
It was narrated from Samurah bin Jundub that : the Messenger of Allah (ﷺ) forbade selling animals for animals on credit.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً .
Sunan Ibn Majah 2271
It was narrated from Jabir that the Messenger of Allah (ﷺ) said: "There is nothing wrong with selling animals, one for two, hand to hand," but he disliked selling them on credit.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، وَأَبُو خَالِدٍ عَنْ حَجَّاجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ بَأْسَ الْحَيَوَانُ بِالْحَيَوَانِ وَاحِدًا بِاثْنَيْنِ يَدًا بِيَدٍ " . وَكَرِهَهُ نَسِيئَةً .
Chapter 64: What A Man Is Entitled To Of His Son’s Property
باب مَا لِلرَّجُلِ مِنْ مَالِ وَلَدِهِ
Sunan Ibn Majah 2290
It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said: "The best of your provision is what you earn, and your children are part of what you earn. "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ أَطْيَبَ مَا أَكَلْتُمْ مِنْ كَسْبِكُمْ وَإِنَّ أَوْلاَدَكُمْ مِنْ كَسْبِكُمْ " .
Sunan Ibn Majah 2291
It was narrated from Jabir bin 'Abdullah that a man said: "O Messenger of Allah, I have wealth and a son, and my father wants to take all my wealth." He said: "You and your wealth belong to your father."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا يُوسُفُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً وَوَلَدًا وَإِنَّ أَبِي يُرِيدُ أَنْ يَجْتَاحَ مَالِي فَقَالَ " أَنْتَ وَمَالُكَ لأَبِيكَ " .
Sunan Ibn Majah 2292
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said: "A man came to the Messenger of Allah (ﷺ), and said: 'My father is taking all my wealth.' He said: 'You and your wealth belong to your father.' And the Messenger of Allah (ﷺ) said: 'Your children are among the best of your earnings, so eat from your wealth.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَيَحْيَى بْنُ حَكِيمٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَجَّاجٌ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ إِنَّ أَبِي اجْتَاحَ مَالِي . فَقَالَ " أَنْتَ وَمَالُكَ لأَبِيكَ " . وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ أَوْلاَدَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ فَكُلُوا مِنْ أَمْوَالِهِمْ " .
Chapter 65: What A Woman Is Entitled To Of Her Husband’s Wealth
باب مَا لِلْمَرْأَةِ مِنْ مَالِ زَوْجِهَا
Sunan Ibn Majah 2293
It was narrated that 'Aishah said: 'Hind came to the Prophet (ﷺ) and said: 'O Messenger of Allah, Abu Sufyan is a stingy man and he does not give me enough for me and my child, except for what I take from his wealth without him realizing.' He said: Take what is sufficient for you and your child, on a reasonable basis.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو عُمَرَ الضَّرِيرُ قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ هِنْدٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ وَلاَ يُعْطِينِي مَا يَكْفِينِي وَوَلَدِي إِلاَّ مَا أَخَذْتُ مِنْ مَالِهِ وَهُوَ لاَ يَعْلَمُ . فَقَالَ " خُذِي مَا يَكْفِيكِ وَوَلَدَكِ بِالْمَعْرُوفِ " .
Sunan Ibn Majah 2294
It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said: "When a woman spends" and my father said: - "When a woman feeds (the poor) from her husband's house, without spending too much, she will have her reward, and he will be rewarded likewise because he earned it , and she will be rewarded for what she spent. The same applies to the storekeeper, without anything being detracted from their rewards.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا أَنْفَقَتِ الْمَرْأَةُ - وَقَالَ أَبِي فِي حَدِيثِهِ إِذَا أَطْعَمَتِ الْمَرْأَةُ - مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا وَلَهُ مِثْلُهُ بِمَا اكْتَسَبَ وَلَهَا بِمَا أَنْفَقَتْ وَلِلْخَازِنِ مِثْلُ ذَلِكَ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُوِرِهِمْ شَيْئًا " .
Sunan Ibn Majah 2295
Shurahbil bin Muslim Al-Khawlani said: I heard Abu Umamah Al-Bahili say: I heard the Messenger of Allah (ﷺ) say: " No woman should spend anything from her house without her husband's permission." They said: "O Messenger of Allah, not even food?" He said: "That is among the best of our wealth."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " لاَ تُنْفِقُ الْمَرْأَةُ مِنْ بَيْتِهَا شَيْئًا إِلاَّ بِإِذْنِ زَوْجِهَا " . قَالُوا يَا رَسُولَ اللَّهِ وَلاَ الطَّعَامَ قَالَ " ذَلِكَ أَفْضَلُ أَمْوَالِنَا " .
Chapter 66: What A Slave May Give Away And Give In Charity
باب مَا لِلْعَبْدِ أَنْ يُعْطِيَ وَيَتَصَدَّقَ
Sunan Ibn Majah 2296
It was narrated from Muslim Al-Mula'i that he heard Anas bin Malik say: "The Messenger of Allah (ﷺ) used to accept the invitation of a slave."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُسْلِمٍ الْمُلاَئِيِّ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُجِيبُ دَعْوَةَ الْمَمْلُوكِ .
Sunan Ibn Majah 2297
It was narrated that 'Umair, the freed slave of Aabi Lahm, said: "My master used to give me food and I would feed others from it, then he stopped me," or he said: "He beat me. So I asked the Prophet,” -or- "he asked him and I said: 'I will not stop.' He said: 'Both of you will be rewarded."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ عُمَيْرٍ، - مَوْلَى آبِي اللَّحْمِ - قَالَ كَانَ مَوْلاَىَ يُعْطِينِي الشَّىْءَ فَأُطْعِمُ مِنْهُ فَمَنَعَنِي - أَوْ قَالَ فَضَرَبَنِي - فَسَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَوْ سَأَلَهُ فَقُلْتُ لاَ أَنْتَهِي أَوْ لاَ أَدَعُهُ . فَقَالَ " الأَجْرُ بَيْنَكُمَا " .
Chapter 67: One Who Passes By The Livestock (Of Some People) Or A Garden - Can He Take Something Fro
باب مَنْ مَرَّ عَلَى مَاشِيَةِ قَوْمٍ أَوْ حَائِطٍ هَلْ يُصِيبُ مِنْهُ
Sunan Ibn Majah 2298
It was narrated that Abu Bishr Ja'far bin Abu Jyas said: “I heard 'Abbad bin Shurahbil, a man from Banu Ghubar, say: ‘We suffered a year of famine, and I came to Al-Madinah. I came to one of its gardens and took an ear of corn, I rubbed it, ate some and put the rest in my garment. The owner of the garden came and beat me and took my garment. I came to the Prophet (ﷺ) and told him (what had happened). He said to the man: "You did not feed him when he was hungry and you did not teach him when he was ignorant."' Then the Prophet (ﷺ) told him to give back his garment and ordered that a Wasq or half a Wasq of food be brought to him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، جَعْفَرِ بْنِ إِيَاسٍ قَالَ سَمِعْتُ عَبَّادَ بْنَ شُرَحْبِيلَ، - رَجُلاً مِنْ بَنِي غُبَرَ - قَالَ أَصَابَنَا عَامُ مَخْمَصَةٍ فَأَتَيْتُ الْمَدِينَةَ فَأَتَيْتُ حَائِطًا مِنْ حِيطَانِهَا فَأَخَذْتُ سُنْبُلاً فَفَرَكْتُهُ وَأَكَلْتُهُ وَجَعَلْتُهُ فِي كِسَائِي فَجَاءَ صَاحِبُ الْحَائِطِ فَضَرَبَنِي وَأَخَذَ ثَوْبِي فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَخْبَرْتُهُ فَقَالَ لِلرَّجُلِ " مَا أَطْعَمْتَهُ إِذْ كَانَ جَائِعًا أَوْ سَاغِبًا وَلاَ عَلَّمْتَهُ إِذْ كَانَ جَاهِلاً " . فَأَمَرَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَرَدَّ إِلَيْهِ ثَوْبَهُ وَأَمَرَ لَهُ بِوَسْقٍ مِنْ طَعَامٍ أَوْ نِصْفِ وَسْقٍ .
Sunan Ibn Majah 2299
It was narrated that Rafi' bin 'Amr Al-Ghifari said: "When I was a boy, I used to throw stones at our date-palm trees"[1] - or he said: "the date-palm trees of the Ansar." I was brought to the Prophet (ﷺ) and he said: 'O boy' - (one of the narrators) Ibn Kasib said: He said: 'O my son - why are you throwing stones at the date-palm trees?' I said: 'So I can eat.' He said: 'Do not throw stones at the date-palm trees. Eat from what falls to the ground from them.' Then he patted me on the head and said: 'O Allah give him enough to eat.'”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، قَالاَ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ ابْنَ أَبِي الْحَكَمِ الْغِفَارِيَّ، قَالَ حَدَّثَتْنِي جَدَّتِي، عَنْ عَمِّ، أَبِيهَا رَافِعِ بْنِ عَمْرٍو الْغِفَارِيِّ قَالَ كُنْتُ وَأَنَا غُلاَمٌ، أَرْمِي نَخْلَنَا - أَوْ قَالَ نَخْلَ الأَنْصَارِ - فَأُتِيَ بِيَ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ " يَا غُلاَمُ - وَقَالَ ابْنُ كَاسِبٍ فَقَالَ يَا بُنَىَّ - لِمَ تَرْمِي النَّخْلَ " . قَالَ قُلْتُ آكُلُ . قَالَ " فَلاَ تَرْمِي النَّخْلَ وَكُلْ مِمَّا يَسْقُطُ فِي أَسَافِلِهَا " . قَالَ ثُمَّ مَسَحَ رَأْسِي وَقَالَ " اللَّهُمَّ أَشْبِعْ بَطْنَهُ " .
Sunan Ibn Majah 2300
It was narrated from Abu Sa'eed that the Prophet (ﷺ) said: "When you come to a shepherd, call him three times. If he answers (all well and good), otherwise drink (milk from the flock) without taking advantage. And when you come to a garden call the owner of the garden three times. If he answers (all well and good), otherwise eat (from the produce of the garden) without taking advantage."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " إِذَا أَتَيْتَ عَلَى رَاعٍ فَنَادِهِ ثَلاَثَ مِرَارٍ فَإِنْ أَجَابَكَ وَإِلاَّ فَاشْرَبْ فِي غَيْرِ أَنْ تُفْسِدَ وَإِذَا أَتَيْتَ عَلَى حَائِطِ بُسْتَانٍ فَنَادِ صَاحِبَ الْبُسْتَانِ ثَلاَثَ مَرَّاتٍ فَإِنْ أَجَابَكَ وَإِلاَّ فَكُلْ فِي أَنْ لاَ تُفْسِدَ " .
Sunan Ibn Majah 2301
It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said: "When anyone of you passes by a garden let him eat therefrom, but he should not carry any away in his garment."'
حَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ، وَأَيُّوبُ بْنُ حَسَّانَ الْوَاسِطِيُّ، وَعَلِيُّ بْنُ سَلَمَةَ، قَالُوا حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِذَا مَرَّ أَحَدُكُمْ بِحَائِطٍ فَلْيَأْكُلْ وَلاَ يَتَّخِذْ خُبْنَةً " .
Chapter 68: The Prohibition Of Taking Something Without The Permission Of The Owner
باب النَّهْىِ أَنْ يُصِيبَ مِنْهَا شَيْئًا إِلاَّ بِإِذْنِ صَاحِبِهَا
Sunan Ibn Majah 2302
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (ﷺ) stood up and said: "No one of you should milk from the livestock of another man without his permission. Would anyone of you like someone to break into his storeroom and take his food? The udders of their livestock store food for them, so none of you should milk the livestock of another man without his permission."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَامَ فَقَالَ " لاَ يَحْتَلِبَنَّ أَحَدُكُمْ مَاشِيَةَ رَجُلٍ بِغَيْرِ إِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرُبَتُهُ فَيُكْسَرَ بَابُ خِزَانَتِهِ فَيُنْتَثَلَ طَعَامُهُ فَإِنَّمَا تَخْزُنُ لَهُمْ ضُرُوعُ مَوَاشِيهِمْ أَطْعِمَاتِهِمْ فَلاَ يَحْتَلِبَنَّ أَحَدُكُمْ مَاشِيَةَ امْرِئٍ بِغَيْرِ إِذْنِهِ " .
Sunan Ibn Majah 2303
Abu Hurairah said: “While we were with the Messenger of Allah (ﷺ) on a journey, we saw some camels with their udders tied, among some thorny trees. We rushed towards it, but the Messenger of Allah (ﷺ) called us and we came back to him. He said: 'These camels belong to a family of Muslims, and this is their support (and blessing) after Allah. Would you be happy if you went back to your vessels and found that what was in them had been taken away? Do you think that is fair?' They said: 'No.' He said: 'This is like that.' We said: 'What do you think if we are in need of food and drink?' He said: 'Eat but do not carry any away: drink but do not carry any away."'
حَدَّثَنَا إِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ حَجَّاجٍ، عَنْ سَلِيطِ بْنِ عَبْدِ اللَّهِ الطُّهَوِيِّ، عَنْ ذُهَيْلِ بْنِ عَوْفِ بْنِ شَمَّاخٍ الطُّهَوِيِّ، حَدَّثَنَا أَبُو هُرَيْرَةَ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ إِذْ رَأَيْنَا إِبِلاً مَصْرُورَةً بِعِضَاهِ الشَّجَرِ فَثُبْنَا إِلَيْهَا فَنَادَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَرَجَعْنَا إِلَيْهِ فَقَالَ " إِنَّ هَذِهِ الإِبِلَ لأَهْلِ بَيْتٍ مِنَ الْمُسْلِمِينَ هُوَ قُوتُهُمْ وَيُمْنُهُمْ بَعْدَ اللَّهِ أَيَسُرُّكُمْ لَوْ رَجَعْتُمْ إِلَى مَزَاوِدِكُمْ فَوَجَدْتُمْ مَا فِيهَا قَدْ ذُهِبَ بِهِ أَتُرَوْنَ ذَلِكَ عَدْلاً " . قَالُوا لاَ . قَالَ " فَإِنَّ هَذَا كَذَلِكَ " . قُلْنَا أَفَرَأَيْتَ إِنِ احْتَجْنَا إِلَى الطَّعَامِ وَالشَّرَابِ فَقَالَ " كُلْ وَلاَ تَحْمِلْ وَاشْرَبْ وَلاَ تَحْمِلْ " .
