Sunan
Ibn Majah
سنن ابن ماجه
The Book of Purification and its Sunnah
كتاب الطهارة وسننها
Chapter 27: A man who is greeted while he is urinating
باب الرَّجُلِ يُسَلَّمُ عَلَيْهِ وَهُوَ يَبُولُ
Sunan Ibn Majah 353
It was narrated that Ibn 'Umar said: "A man passed by the Prophet (ﷺ) while he was urinating and greeted him with the Salam, and he did not return the greeting."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، وَالْحُسَيْنُ بْنُ أَبِي السَّرِيِّ الْعَسْقَلاَنِيُّ، قَالاَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ سُفْيَانَ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَرَّ رَجُلٌ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ .
Chapter 39: Hanging amulets
باب تَعْلِيقِ التَّمَائِمِ
Sunan Ibn Majah 3530
It was narrated that Zainab said: “There was an old woman who used to enter upon us and perform Ruqyah from erysipelas: Contagious disease which causes fever and leaves a red coloration of the skin. We had a bed with long legs, and when ‘Abdullah entered he would clear his throat and make noise. He entered one day and when she heard his voice she veiled herself from him. He came and sat beside me, and touched me, and he found a sting. He said: ‘What is this?’ I said: ‘An amulet against erysipelas.’ He pulled it, broke it and threw it away, and said: ‘The family of ‘Abdullah has no need of polytheism.’ I heard the Messenger of Allah (ﷺ) say: “Ruqyah (i.e., which consist of the names of idols and devils etc.), amulets and Tiwalah (charms) are polytheism.’” “I said: ‘I went out one day and so-and-so looked at me, and my eye began to water on the side nearest him. When I recited Ruqyah for it, it stopped, but if I did not recite Ruqyah it watered again.’ He said: ‘That is Satan, if you obey him he leaves you alone but if you disobey him he pokes you with his finger in your eye. But if you do what the Messenger of Allah (ﷺ) used to do, that will be better for you and more effective in healing. Sprinkle water in your eye and say: Adhhibil-bas Rabban-nas, washfi Antash-Shafi, la shifa’a illa shafi’uka, shafi’an la yughadiru saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’”
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بِشْرٍ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ يَحْيَى بْنِ الْجَزَّارِ، عَنِ ابْنِ أُخْتِ، زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ عَنْ زَيْنَبَ، قَالَتْ كَانَتْ عَجُوزٌ تَدْخُلُ عَلَيْنَا تَرْقِي مِنَ الْحُمْرَةِ وَكَانَ لَنَا سَرِيرٌ طَوِيلُ الْقَوَائِمِ وَكَانَ عَبْدُ اللَّهِ إِذَا دَخَلَ تَنَحْنَحَ وَصَوَّتَ فَدَخَلَ يَوْمًا فَلَمَّا سَمِعَتْ صَوْتَهُ احْتَجَبَتْ مِنْهُ فَجَاءَ فَجَلَسَ إِلَى جَانِبِي فَمَسَّنِي فَوَجَدَ مَسَّ خَيْطٍ فَقَالَ مَا هَذَا فَقُلْتُ رُقًى لِي فِيهِ مِنَ الْحُمْرَةِ فَجَذَبَهُ وَقَطَعَهُ فَرَمَى بِهِ وَقَالَ لَقَدْ أَصْبَحَ آلُ عَبْدِ اللَّهِ أَغْنِيَاءَ عَنِ الشِّرْكِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِنَّ الرُّقَى وَالتَّمَائِمَ وَالتِّوَلَةَ شِرْكٌ " . قُلْتُ فَإِنِّي خَرَجْتُ يَوْمًا فَأَبْصَرَنِي فُلاَنٌ فَدَمَعَتْ عَيْنِي الَّتِي تَلِيهِ فَإِذَا رَقَيْتُهَا سَكَنَتْ دَمْعَتُهَا وَإِذَا تَرَكْتُهَا دَمَعَتْ . قَالَ ذَاكِ الشَّيْطَانُ إِذَا أَطَعْتِيهِ تَرَكَكِ وَإِذَا عَصَيْتِيهِ طَعَنَ بِإِصْبَعِهِ فِي عَيْنِكِ وَلَكِنْ لَوْ فَعَلْتِ كَمَا فَعَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ خَيْرًا لَكِ وَأَجْدَرَ أَنْ تَشْفِينَ تَنْضَحِينَ فِي عَيْنِكِ الْمَاءَ وَتَقُولِينَ " أَذْهِبِ الْبَاسْ رَبَّ النَّاسْ اشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " .
Sunan Ibn Majah 3531
It was narrated from ‘Imran bin Husain that the Prophet (ﷺ) saw a man with a brass ring on his hand. He said: “What is this ring?” He said: “It is for Wahinah.”* He said: “Take it off, for it will only increase you in weakness.”
حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ، حَدَّثَنَا وَكِيعٌ، عَنْ مُبَارَكٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ رَأَى رَجُلاً فِي يَدِهِ حَلْقَةٌ مِنْ صُفْرٍ فَقَالَ " مَا هَذِهِ الْحَلْقَةُ " . قَالَ هَذِهِ مِنَ الْوَاهِنَةِ . قَالَ " انْزِعْهَا فَإِنَّهَا لاَ تَزِيدُكَ إِلاَّ وَهْنًا " .
Chapter 40: An-Nushrah
باب النُّشْرَةِ
Sunan Ibn Majah 3532
It was narrated that Umm Jundub said: “I saw the Messenger of Allah (ﷺ) stoning the ‘Aqabah Pillar from the bottom of the valley on the Day of Sacrifice, then he went away. A woman from Khath’am followed him, and with her was a son of hers who had been afflicted, he could not speak. She said: ‘O Messenger of Allah! This is my son, and he is all I have left of my family. He has been afflicted and cannot speak.’ The Messenger of Allah (ﷺ) said: ‘Bring me some water.’ So it was brought, and he washed his hands and rinsed out his mouth. Then he gave it to her and said: ‘Give him some to drink, and pour some over him, and seek Allah’s healing for him.’” She (Umm Jundub) said: “I met that woman and said: ‘Why don’t you give me some?’ She said: ‘It is only for the sick one.’ I met that woman one year later and asked her about the boy. She said: ‘He recovered and became (very) smart, not like the rest of the people.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّ جُنْدَبٍ، قَالَتْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَمَى جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي يَوْمَ النَّحْرِ ثُمَّ انْصَرَفَ وَتَبِعَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ وَمَعَهَا صَبِيٌّ لَهَا بِهِ بَلاَءٌ لاَ يَتَكَلَّمُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ هَذَا ابْنِي وَبَقِيَّةُ أَهْلِي وَإِنَّ بِهِ بَلاَءً لاَ يَتَكَلَّمُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " ائْتُونِي بِشَىْءٍ مِنْ مَاءٍ " . فَأُتِيَ بِمَاءٍ فَغَسَلَ يَدَيْهِ وَمَضْمَضَ فَاهُ ثُمَّ أَعْطَاهَا فَقَالَ " اسْقِيهِ مِنْهُ وَصُبِّي عَلَيْهِ مِنْهُ وَاسْتَشْفِي اللَّهَ لَهُ " . قَالَتْ فَلَقِيتُ الْمَرْأَةَ فَقُلْتُ لَوْ وَهَبْتِ لِي مِنْهُ . فَقَالَتْ إِنَّمَا هُوَ لِهَذَا الْمُبْتَلَى . قَالَتْ فَلَقِيتُ الْمَرْأَةَ مِنَ الْحَوْلِ فَسَأَلْتُهَا عَنِ الْغُلاَمِ فَقَالَتْ بَرَأَ وَعَقَلَ عَقْلاً لَيْسَ كَعُقُولِ النَّاسِ .
Chapter 41: Seeking a cure with the Qur’an
باب الاستشفاء بالقرآن
Sunan Ibn Majah 3533
It was narrated from ‘Ali that the Messenger of Allah (ﷺ) said: “The best remedy is the Qur’an.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ عُتْبَةَ بْنِ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ حَدَّثَنَا مُعَّادُ بْنُ سُلَيْمَانَ عَنْ أَبِي إِسْحَقَ عَنْ الْحَارِثِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرُ الدَّوَاءِ الْقُرْآنُ
Chapter 42: Killing Dhit-Tufyatain
باب قَتْلِ ذِي الطُّفْيَتَيْنِ
Sunan Ibn Majah 3534
It was narrated that ‘Aishah said: “The Prophet (ﷺ) enjoined killing Dhit-Tufytain* for it takes away the sight and causes miscarriage.” *That means a wicked snake.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِقَتْلِ ذِي الطُّفْيَتَيْنِ فَإِنَّهُ يَلْتَمِسُ الْبَصَرَ وَيُصِيبُ الْحَبَلَ . يَعْنِي حَيَّةً خَبِيثَةً .
Sunan Ibn Majah 3535
it was narrated from Salim, from his father, that the Messenger of Allah (ﷺ) said: “Kill snakes, and kill Dhit-Tufytain* and the Abtar**, for they take away the sight and cause miscarriage.” *A snake that has two white stripes on its back. **A snake with a short or mutilated tail.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " اقْتُلُوا الْحَيَّاتِ وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ وَيُسْقِطَانِ الْحَبَلَ " .
Chapter 43: Whoever likes good signs and dislikes omens
باب مَنْ كَانَ يُعْجِبُهُ الْفَأْلُ وَيَكْرَهُ الطِّيَرَةَ
Sunan Ibn Majah 3536
It was narrated that Abu Hurairah said: “The Prophet (ﷺ) used to like good signs and hate bad omens.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُعْجِبُهُ الْفَأْلُ الْحَسَنُ وَيَكْرَهُ الطِّيَرَةَ .
Sunan Ibn Majah 3537
It was narrated that Anas said: “The Prophet (ﷺ) said: ‘There is no ‘Adwa* and no omen, but I like Al-Fa’l As-Salih.”**
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " لاَ عَدْوَى وَلاَ طِيَرَةَ وَأُحِبُّ الْفَأْلَ الصَّالِحَ " .
Sunan Ibn Majah 3538
It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said: “The omen is polytheistic deed and anyone of us may think he sees an omen but Allah will dispel it by means of relying upon Him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ، عَنْ عِيسَى بْنِ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الطِّيَرَةُ شِرْكٌ وَمَا مِنَّا إِلاَّ وَلَكِنَّ اللَّهَ يُذْهِبُهُ بِالتَّوَكُّلِ " .
Sunan Ibn Majah 3539
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said: “There is no ‘Adwa, no omen, no Hamah and no Safar.”*
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ هَامَةَ وَلاَ صَفَرَ " .
