Yahya related to me from Malik from Hisham ibn Urwa that his father used to say, "If any of you touches his penis he has to do wudu."

Yahya related to me that Malik said, "Someone who comes to Makkah at or before the new moon of Dhu'l-Hij ja and goes into ihram for the hajj should do the full prayer until he leaves Makkah for Mina, and then he should shorten the prayer. This is because he has decided to stay there for more than four nights."

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, Maghrib and Isha at al-Muhassab, and then enter Makkah at night and do tawaf of the House.

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ made his camel kneel down at al-Batha, which is at Dhu'l-Hulayfa, and prayed there. Nafi said, "Abdullah ibn Umar used to do that." Malik said, "No-one should go past al-Muarras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay there until prayer is permissible and then pray whatever he feels is appropriate. (This is) because I have heard that the Messenger of Allah ﷺ stopped there to rest, and that Abdullah ibn Umar stopped his camel there also."

Yahya related to me from Malik that Nafi said, "They say that Umar ibn al-Khattab used to send men out to bring people in from beyond al-Aqaba."

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one doing hajj should spend the nights of Mina beyond al-Aqaba."

Yahya related to me from Malik from Hisham ibn Urwa that his father said, talking about spending the nights of Mina at Makka, "No- one must spend the night anywhere except Mina."

Yahya related to me from Malik that he had heard that Umar ibn al-Khattab used to stop at the first two jamras for such a long time that someone standing up would get tired.

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that Umar ibn al-Khattab prayed two Rak'ahs with everybody when he arrived in Makka. Then, when he had finished, he said, "People of Makka, complete your prayer, because we are a group of travellers." Later, Umar ibn al-Khattab prayed two Rak'ahs with them at Mina, but we have not heard that he said anything to them on that occasion.

Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab prayed two Rak'ahs with the people of Makka, and then, when he had finished, he said, "People of Makka, complete your prayer, because we are a group of travellers." Later, Umar prayed two Rak'ahs with them at Mina, but we have not heard that he said anything to them on that occasion. Malik was asked whether the people of Makkah should pray two Rak'ahs at Arafa or four, and whether the amir of the hajj, if he was a Makkan, should pray Dhuhr and Asr with four Rak'ahs or two, and also how the people of Makkah who were living (at Mina) should pray, and he said, "The people of Makkah should pray only two Rak'ahs at Arafa and Mina for as long as they stay there, and should shorten the prayer until they return to Makka. The amir of the hajj, if he is a Makkan, should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina, and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa."

Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day after the day of sacrifice Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said, "What we do here (in Madina) is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the Dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir." Malik said, "The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Someone who is not doing hajj does not follow them except for the takbirs during the days of tashriq." Malik said, "The 'limited number of days' are the days of tashriq."