‘Abdallah b. ‘Amr reported Allah's Messenger ﷺ as saying, “None of you is a believer till his desire follows what I have brought.” He transmitted it in Sharh al-sunna ; and an-Nawawi said in his Arba’in, “This is a sound tradition which we have transmitted in Kitab al-hujja with a sound isnad.”

Abu Huraira reported Allah's Messenger ﷺ as saying, “He who follows a bier and carries it three times has accomplished what is ’due to it from him." Tirmidhi transmitted it, saying that this is a gharib tradition. In Sharh as-sunna it is reported that the Prophet (ﷺ) carried the bier of Sa‘d b. Mu'adh between the two poles.

Thauban told how when they went out with the Prophet (ﷺ) to a funeral he saw some people riding and said, “Are you not ashamed ? Allah’s angels are on their feet, while you are on the backs of animals." Tirmidhi and Ibn Majah transmitted it, and Abu Dawud transmitted something similar. Tirmidhi said it has been transmitted from Thauban in mauquf form.

Ibn ‘Abbas said the Prophet (ﷺ) recited Fatihat al-Kitab at funerals. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

Abu Huraira reported Allah's Messenger ﷺ as saying, “When you pray over the dead, make a sincere supplication for him." Abu Dawud and Ibn Majah transmitted it.

He reported that when Allah's Messenger ﷺ prayed over a bier he said, “O Allah, forgive those of us who are living and those of us who are dead, those of us who are present and those of us who are absent, our young and our old, our male and our female. O Allah, to whomsoever of us Thou givest life keep him faithful to Islam whilst Thou givest him life, and whomsoever of us Thou takest in death take him as a believer. O Allah, do not withhold from us the reward of faith (the Arabic is variously explained either as translated above, or as the reward of the man who has died, or of the believer. The text is ajrahu which means 'his reward’, or ‘its reward.’ Cf. Mir gat, ii, 365.), or try us after his death.” Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it. Nasa'i transmitted it from Abu Ibrahim al-Ashhali who quoted his father’s authority, his version ending at “female”. Abu Dawud’s version has, “Grant him life as a believer and take him in death as a follower of Islam.” It ends, “Do not lead us astray after his death.”

Wathila b. al-Asqa‘ said Allah's Messenger ﷺ led them in prayer over a Muslim and he heard him say, “O Allah, so and so son of so and so is in Thy protection and in Thy nearer presence, so guard him from the trial in the grave and the punishment in hell. Thou art faithful and true. O Allah, forgive him and show him mercy. Thou art the forgiving and the merciful One.” Abu Dawud and Ibn Majah transmitted it.

Ibn ‘Umar reported Allah's Messenger ﷺ as saying, “Mention the good qualities of your dead and refrain from mentioning their bad ones.” Abu Dawud and Tirmidhi transmitted it.

Nafi‘ Abu Ghalib said he prayed along with Anas b. Malik at a man's funeral and he stood opposite his head. Then some people brought along the bier of a woman of Quraish and said, “Abu Hamza (The kunya of Anas b. Malik, the Prophet’s servant), pray over her,” and he stood opposite the middle of the bier. Al-‘Ala’ b. Ziyad said to him, “Thus did I see Allah's Messenger ﷺ do. He stood over the bier in the same position as you did in relation to her and in the same position as you did in relation to the man.” He replied, “That is so.” Tirmidhi and Ibn Majah transmitted it. In Abu Dawud’s version there is something similar, along with an addition containing the words “He stood at the woman’s buttocks.”