Abu Huraira reported Allah's Messenger ﷺ as Saying, “He who holds fast to my sunna when my people are in a corrupt state will have the reward of a hundred martyrs.” 1 1 The source is lacking. The editor of Damascus edition quotes Mirak Shah and others as saying Bayhaqi gives the tradition in his kitab az-Zuhd as coming from Ibn Abbas.

Abu Huraira reported Allah's Messenger ﷺ as saying, “When the thong of someone’s sandal breaks he should say, ‘We belong to Allah and to Him do we return,' for it is one of the calamities.”

Umm ad-Darda’ said she heard Abud Darda’ say he heard Abul Qasim (i.e the Prophet) say that Allah who is blessed and exalted said, “I am sending after your time, Jesus, a people who will praise Allah when what they like happens to them, and seek their reward from Allah and show endurance when what they dislike afflicts them, though they do not possess forbearance and intelligence.” He asked, “My Lord, how can this be when they do not possess forbearance or intelligence?” Allah replied, “I shall give them some of my forbearance and my knowledge.” Baihaqi transmitted the two traditions in Shu'ab al-lman.

Buraida reported Allah's Messenger ﷺ as saying, “I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you may now keep it as long as you feel inclined; and I forbade you nabidh except in a water-skin, so you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.” Muslim transmitted it.

Abu Huraira said that the Prophet (ﷺ) visited his mother’s grave and wept and caused those around him to weep. He then said, "I asked my Lord's permission to pray for forgiveness for her, but I was not allowed; I then asked His permission to visit her grave and I was allowed; so visit graves, for they make one mindful of death.” Muslim transmitted it.

Buraida said that Allah's Messenger ﷺ used to teach them to say when they went out to the cemeteries, “Peace be upon you, inhabitants of the dwellings who are of the number of the believers and the Muslims. If Allah will, we shall join you. We ask Allah to grant us and you wellbeing.” Muslim transmitted it.

Ibn 'Abbas said that when Allah's Messenger ﷺ passed by some graves in Medina he turned his face towards them and said, “Peace be upon you, inhabitants of the graves. Allah forgive us and you. You have gone before us and we are coming after.” Tirmidhi transmitted it saying this is a hasan gharib tradition.

‘A'isha said that whenever it was her turn for Allah's Messenger ﷺ to spend the night with her he would go out towards the end of the night to al-Baqi' and say, “Peace be upon you, household of a people who are believers. What you were being promised will come to you tomorrow, you receiving it after some delay, and if Allah will we shall join you. O Allah, grant forgiveness to the inhabitants of Baqi' al- Gharqad.” (This is the full name of the cemetery at Medina. Baqi' properly means a place with tree roots, and gharqad is the name of a thorny type of tree. The name was retained even when all signs of trees were removed.) Muslim transmitted it.

She said she asked Allah's Messenger ﷺ what she should say, i.e. when visiting graves, and he told her to say, “Peace be upon the inhabitants of the abodes, believers and Muslims, and Allah show mercy to those of us who go before and those who go later. If Allah will we shall join you." Muslim transmitted it.

Muhammad b. an-Nu‘man who traced the tradition back to the Prophet (ﷺ) reported him as saying, “If anyone visits the grave of his parents, or of one of them, every Friday he will be granted forgiveness and it will be recorded as filial piety.” Baihaqi transmitted it in mursal form in Shu'ab al-iman.

Ibn Mas'ud reported Allah's Messenger ﷺ as saying, “I forbade you to visit graves, but you may now visit them, for they produce abstinence in this world and act as a reminder of the next.” Ibn Majah transmitted it.