He also reported in mursal form that Allah's Messenger ﷺ was asked which of two men who had been among the B. Isra’il was superior, one who was a learned man who observed the prescribed prayers, then sat and taught men what is good, the other who fasted by day and prayed during the night. He replied, “The superiority of this learned man who observed the prescribed prayers, then sat and taught men what is good over the devout man who fasted by day and prayed during the night is like my superiority over the most contemptible among you.” Darimi transmitted it.

‘Abdallah b. 'Amr told that Allah's Messenger ﷺ used to say, “O Allah, I ask Thee for health, continence, integrity, a good character, and acceptance of what is decreed.”

Umm Ma'bad said she heard Allah's Messenger ﷺ say, “O Allah, purify my heart from hypocrisy, my action from vain show, my tongue from falsehood and my eyes from wrongful glances, for Thou knowest the surreptitious looks of the eyes and what is concealed in the breasts.” 2 Baihaqi transmitted the two traditions in [Kitab] ad-Da'awat al-kabir. 2. cf. Qur’an, xl, 19.

Anas told of Allah's Messenger ﷺ visiting a Muslim who had become as weak as a chicken and asking him whether he had been accustomed to make any supplication to Allah or ask Him for anything. On his replying that he had, for he was accustomed to say, "O Allah, what Thou meanest to punish me with in the next world inflict on me beforehand in this world," Allah's Messenger ﷺ said, “Glory be to Allah! You are not capable of it or able to endure it.” He then asked why he had not said, "O Allah bring us blessing in this world, blessing in the next, and guard us from the punishment of hell." [Anas] said

Hudhaifa reported Allah's Messenger ﷺ as saying, “It is not fitting for a believer to demean himself." On being asked how he could demean himself he replied, “By exposing himself to a calamity which he has not the capacity to endure." Tirmidhi, Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it, Tirmidhi saying this is a hasan gharib tradition.

‘Umar told that Allah's Messenger ﷺ taught him to say, “O Allah, make my inner nature better than my outer, and make my outer nature good. O Allah, I ask Thee to give me some of the abundance Thou givest to men, in family, property and children, which neither strays nor leads astray." Tirmidhi transmitted it.

Abu Huraira told that Allah's Messenger ﷺ addressed them saying, “Pilgrimage (In what follows I have used the word "pilgrimage” where only the hajj is intended; but when reference is made to both hajj and ’umra the Arabic words are used without translation to avoid misunderstanding.) has been ordained for you people, so perform it.” A man asked whether it should be performed annually, but Allah's Messenger ﷺ gave no reply till he had asked the question three times. Then he said, “If I were to say that it should, it would be obligatory and you would not be able to perform it,” after which he said, “Leave me alone as long as I have said nothing to you, for your predecessors perished simply on account of their much questioning and their disagreement with their prophets. But when I command you to do anything, obey it as much as you can; and when I forbid you to do anything, leave it alone.” Muslim transmitted it.

He said that Allah's Messenger ﷺ was asked what action was most excellent and replied that it was faith in Allah and His messenger. He was asked what came next and replied that it was jihad in Allah’s path. He was asked what came next and replied that it was a pilgrimage which was accepted. Bukhari and Muslim.

He reported Allah's Messenger ﷺ as saying, “If anyone performs the pilgrimage for Allah’s sake without talking immodestly or acting wickedly, he will return [free from sin] as on the day his mother bore him.” Bukhari and Muslim.

He reported Allah's Messenger ﷺ as saying, “An 'umra is an expiation for sins committed between it and the next, but a hajj which is accepted will receive no less a reward than paradise.” Bukhari and Muslim.

Ibn ‘Abbas reported Allah's Messenger ﷺ as saying, “An 'umra in Ramadan is equal to a hajja. ” (hajj is the word for the pilgrimage and hajja is a form indicating a single observance.) He told of the Prophet (ﷺ) meeting some riders at ar-Rauha’ (A place between thirty and forty miles from Medina on the way to Mecca) and asking who they were. They replied that they were Muslims and asked who he was. When he said that he was Allah's Messenger ﷺ a woman lifted up a boy to him and asked whether the child could be credited with having performed the pilgrimage, to which he replied, “Yes, and you will have a reward.” Muslim transmitted it.