Ibn ‘Umar reported Allah's Messenger ﷺ as saying, “Prayer without purification is not accepted, neither is sadaqa from the profits of un­ faithful dealing.” Muslim transmitted it.

Jabir reported the Prophet (ﷺ) as saying, “What is given in life-tenancy

He reported Allah's Messenger ﷺ as saying, “If anyone has property [[given him for the use of himself and his descendants it belongs to the one to whom it is given and does not return to the one who gave it because he gave a gift which may be inherited.” (Bukhari and Muslim.)

He said that the life-tenancy which Allah's Messenger ﷺ allowed was (only that one should say, “It is for you and your descendants.” When he says, “It is yours as long as you live,” it returns to its owner. (Bukhari and Muslim.)

Jabir reported the Prophet (ﷺ) as saying, “Do not give property to go to the survivor* and do not give life-tenancy, for if anyone is given either the property goes to his heirs." *This is said to be objectionable, as it may lead to the men hoping the other will die first. Abu Dawud transmitted it.

He reported the Prophet (ﷺ) as saying, “Both life-tenancy and giving property which goes to the survivor are a gift which belongs to those who receive it." Ahmad, Tirmidhi and Abu Dawud transmitted it.

Jabir reported Allah's Messenger ﷺ as saying, “Keep your properties for yourselves and do not squander them, for if anyone gives a life- tenancy it goes to the one to whom it is given, both during his life and after his death, and to his descendants." Muslim transmitted it.

Abu Huraira reported Allah's Messenger ﷺ as saying, "If anyone is offered basil he must not reject it, for it is light to carry and has a sweet scent.” Muslim transmitted it.

Anas said that the Prophet (ﷺ) never rejected perfume. Bukhari transmitted it.

Ibn ‘Abbas reported Allah's Messenger ﷺ as saying, "One who seeks to take back a gift is like a dog which returns to its vomit. An evil example does not apply to us*.” * i.e. to Muslims. Bukhari transmitted it.

An-Nu'man b. Bashir told that his father brought him to Allah's Messenger ﷺ and said, "I have given this son of mine a slave.” He asked whether he had given all his children the same, and when he replied that he had not, he told him to take him back. A version reports him as asking, "Would you like them to show you equal filial piety?” When he replied that he would, he said, "Don’t do it then.” In a version he said that his father gave him a gift, but' Amra* daughter of Rawaha said, "I shall not be satisfied till you call Allah's Messenger ﷺ as witness.” So he went to him and said, "I have given my son from ‘Amra daughter of Rawaha a gift and she has ordered me to call you as witness, Messenger of Allah .” He asked whether he had given the rest of his children the same, and when he replied that he had not, he said, "Fear Allah and act equally with your children.” He said that he then returned and took back his gift. A version quotes him as saying, "I shall not be a witness to oppression.” * She was the wife of Bashir b, Sad al-Ansari and mother of an-Nu'man (Isti'ab, p. 746). (Bukhari and Muslim.)