Mishkat
al-Masabih
مشكاة المصابيح
Purification
كتاب الطهارة
Chapter 2b: Circumstances which make ablution necessary - Section 2
باب ما يوجب الوضوء - الفصل الثاني
Mishkat al-Masabih 316, 317
‘Ali reported Allah's Messenger ﷺ as saying, “The leather strap of the anus is the eyes, so one who sleeps should perform ablution. Abu Dawud transmitted it, and the shaikh and imam Muhyi as-Sunna said that this does not refer to one who is sitting because of the sound tradition from Anas who said that the Companions of Allah's Messenger ﷺ dozed while waiting for nightfall, then prayed without performing ablution. Abu Dawud and Tirmidhi transmitted it, but Tirmidhi said “they slept” instead of saying that they “dozed while waiting for nightfall.”
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وِكَاءُ السَّهِ الْعَيْنَانِ فَمَنْ نَامَ فَليَتَوَضَّأ» . رَوَاهُ أَبُو دَاوُد قَالَ الشَّيْخ الإِمَام محيي السّنة C: هَذَا فِي غير الْقَاعِد لما صَحَّ: عَن أنس قَالَ: كَانَ أَصَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْتَظِرُونَ الْعشَاء حَتَّى تخفق رؤوسهم ثمَّ يصلونَ وَلَا يتوضؤون. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ إِلَّا أَنه ذكرفيه: ينامون بدل: ينتظرون الْعشَاء حَتَّى تخفق رؤوسهم
In-book reference: Mishkat al-Masabih Book 3 Chapter 2b Hadith 1
Chapter 4a: Women with whom Marriage is Prohibited - Section 1
باب المحرمات - الفصل الأول
Mishkat al-Masabih 3160
Abu Huraira reported Allah's Messenger ﷺ as saying, “A man may not marry a woman and her paternal aunt, or a woman and her maternal aunt.” (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُجْمَعُ بَيْنَ الْمَرْأَة وعمتها وَلَا بَين الْمَرْأَة وخالتها»
In-book reference: Mishkat al-Masabih Book 13 Chapter 4a Hadith 1
Mishkat al-Masabih 3161
‘A’isha reported Allah's Messenger ﷺ as saying, “What is unlawful by reason of consanguinity is unlawful by reason of fosterage.” Bukhari transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يحرم من الْولادَة» . رَوَاهُ البُخَارِيّ
In-book reference: Mishkat al-Masabih Book 13 Chapter 4a Hadith 2
Mishkat al-Masabih 3162
She said
My paternal uncle through fosterage came and asked permission to enter, but I refused to allow him till I asked Allah's Messenger ﷺ. When he came I asked him and he said, “He is your paternal uncle, so give him permission.” I replied, “ Messenger of Allah , it was only the woman who suckled me and not the man” whereupon he said, “He is your paternal uncle, so let him come in where you are.” That was after seclusion was instituted for us. (Bukhari and Muslim.)وَعَنْهَا قَالَتْ: جَاءَ عَمِّي مِنَ الرَّضَاعَةِ فَاسْتَأْذَنَ عَلَيَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْأَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُهُ فَقَالَ: «أَنَّهُ عَمُّكِ فَأْذَنِي لَهُ» قَالَت: فَقلت: يَا رَسُولَ اللَّهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يرضعني الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّه عمك فليلج عَلَيْك» وَذَلِكَ بَعْدَمَا ضرب علينا الْحجاب
In-book reference: Mishkat al-Masabih Book 13 Chapter 4a Hadith 3
Mishkat al-Masabih 3163
‘Ali said, “Messenger of Allah, would you like the daughter of your paternal uncle Hamza, for she is the most beautiful girl in Quraish?” He replied, “Do you not know that Hamza is my foster-brother, and that Allah has prohibited by reason of fosterage what He has prohibited by reason of genealogy?” Muslim transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي بِنْتِ عَمِّكَ حَمْزَةَ؟ فَإِنَّهَا أَجْمَلُ فَتَاةٍ فِي قُرَيْشٍ فَقَالَ لَهُ: «أَمَا عَلِمْتَ أَنَّ حَمْزَةَ أَخِي مَنِ الرَّضَاعَةِ؟ وَأَنَّ اللَّهَ حَرَّمَ مِنَ الرَّضَاعَةِ مَا حرم من النّسَب؟» . رَوَاهُ مُسلم
In-book reference: Mishkat al-Masabih Book 13 Chapter 4a Hadith 4
Mishkat al-Masabih 3164, 3165, 3166
Umm al-Fadl stated that Allah’s Prophet said, “Being suckled once or twice does not make marriage unlawful.” In ‘A’isha’s version he said, “One or two sucks do not make marriage unlawful.” In another by Umm al-Fadl he said, “One suckling or two does not make marriage unlawful.” These are versions by Muslim.
وَعَنْ أُمِّ الْفَضْلِ قَالَتْ: أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُحَرِّمُ الرضعة أَو الرضعتان» وَفِي رِوَايَةِ عَائِشَةَ قَالَ: «لَا تُحَرِّمُ الْمَصَّةُ والمصتان» وَفِي أُخْرَى لِأُمِّ الْفَضْلِ قَالَ: «لَا تُحَرِّمُ الإملاجة والإملاجتان» . هَذِه رِوَايَات لمُسلم
In-book reference: Mishkat al-Masabih Book 13 Chapter 4a Hadith 5
Mishkat al-Masabih 3167
‘A’isha said that in what was sent down in the Qur’an ten known sucklings made marriage unlawful, but they were abrogated by five known ones, and when Allah's Messenger ﷺ died these words were among what was recited in the Qur’an. Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ فِيمَا أُنْزِلَ مِنَ الْقُرْآنِ: «عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ» . ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ. رَوَاهُ مُسلم
In-book reference: Mishkat al-Masabih Book 13 Chapter 4a Hadith 6
Mishkat al-Masabih 3168
She said that the Prophet (ﷺ) visited her when a man was with her and he seemed to disapprove of that. She told him that he was her brother and he replied, “Consider* who your brothers are, for fosterage is that consequent on hunger” (Fosterage applies only to infants and not to children who are able to take solid food). * The verb is in the plural, indicating that this is a general instruction and not simply a reply to A’isha. (Bukhari and Muslim.)
وَعَنْهَا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَعِنْدَهَا رَجُلٌ فَكَأَنَّهُ كَرِهَ ذَلِكَ فَقَالَت: إِنَّه أخي فَقَالَ: «انظرن من إخوانكن؟ فَإِنَّمَا الرضَاعَة من المجاعة»
In-book reference: Mishkat al-Masabih Book 13 Chapter 4a Hadith 7
Mishkat al-Masabih 3169
‘Uqba b. al-Harith said he married a daughter of Ihab b. 'Aziz and a woman came and said she had suckled 'Uqba and the woman whom he had married, to which he replied, “I am not aware that you suckled me, and you did not inform me.” So he sent to the family of Abu Ihab and asked them, and when they told him that they did not know whether she had suckled their daughter he rode to the Prophet (ﷺ) in Medina and asked him. Allah's Messenger ﷺ said, “How can you hesitate when you have been told?” ‘Uqba therefore separated from her and she married another husband. Bukhari transmitted it.
وَعَنْ عُقْبَةَ بْنِ الْحَارِثِ: أَنَّهُ تَزَوَّجَ ابْنَةً لِأَبِي إِهَابِ بْنِ عَزِيزٍ فَأَتَتِ امْرَأَةٌ فَقَالَتْ: قَدْ أَرْضَعْتُ عُقْبَةَ وَالَّتِي تَزَوَّجَ بِهَا فَقَالَ لَهَا عُقْبَةُ: مَا أَعْلَمُ أَنَّكِ قَدْ أَرْضَعْتِنِي وَلَا أَخْبَرْتِنِي فَأَرْسَلَ إِلَى آلِ أَبِي إِهَابٍ فَسَأَلَهُمْ فَقَالُوا: مَا عَلِمْنَا أَرْضَعْتَ صَاحِبَتُنَا فَرَكِبَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ فَسَأَلَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ وَقَدْ قِيلَ؟» فَفَارَقَهَا عُقْبَةُ وَنَكَحَتْ زوجا غَيره. رَوَاهُ البُخَارِيّ
In-book reference: Mishkat al-Masabih Book 13 Chapter 4a Hadith 8
