Abu Ayyub al-Ansari reported Allah's Messenger ﷺ as saying, "When you go to the toilet neither face nor turn your back to the qibla [Ka'ba in Mecca], but turn towards the east or the west.” (Bukhari and Muslim.) The shaikh and imam Muhyi as-Sunna said that this tradition applies to the desert, but that in a built-up area it does not matter, on account of what is transmitted from ‘Abdallah b. ‘Umar who said, "I went up to the roof of Hafsa’s house for some purpose and saw Allah's Messenger ﷺ relieving himself facing Syria, with his back to the qibla.” (Bukhari and Muslim.)

Malik said he heard that Allah's Messenger ﷺ used to command that no intercourse be had with slave women till they had had a menstrual period if they were of the number who had such periods, or till three months had passed in the case of those who did not, and forbid watering another man's water. Razin transmitted.

Ibn ‘Umar said that when a girl with whom intercourse might be had was given as a present, or sold, or set free, it was necessary to wait till she had had a menstrual period, but that this was unnecessary in the case of a virgin. Razin transmitted.

‘A’isha told that Hind daughter of ‘Utba said, “ Messenger of Allah , Abu Sufyan is a niggardly man who does not give me and my son enough; except what I take from him without his knowledge.” He replied, “Take what is enough for you and your son to the extent recognised by the law.”* * Bil ma’roof.This is what is generally recognised as reasonable. The amount would vary according to the circumstances of the people. (Bukhari and Muslim.)

Jabir b. Samura reported Allah's Messenger ﷺ as saying, “When Allah prospers any of you he should spend first on himself and his family.” Muslim transmitted it.

Abu Huraira reported Allah's Messenger ﷺ as saying, “A slave is entitled to his food and clothing, and he should have imposed on him only such work as he is capable of doing.” Muslim transmitted it.

Abu Dharr reported Allah's Messenger ﷺ as saying, “Allah has put your brethren under your authority, so he who has his brother put under his authority by Allah must feed him from what he eats, clothe him from what he wears, and not impose on him work which is too much for him, but if he does so he must help him with it.” (Bukhari and Muslim.)

‘Abdallah b. ‘Amr told that a steward of his came to him and he asked him whether he had given the slaves their food. When he replied that he had not, he told him to go and give it to them, for Allah's Messenger ﷺ had said, “It is a serious enough fault for a man to withhold his food from one whom he possesses.” A version has, “It is a serious enough fault for a man to destroy one he is bound to sustain.” Muslim transmitted it.

Abu Huraira reported Allah's Messenger ﷺ as saying, “When anyone’s servant prepares his food and brings it to him after being near its heat and smoke, he should make him sit down with him and eat; but if the company is large* and the food small in quantity he should put one or two mouthfuls of it in his hand.” * Mashfuhan qalil'an. The word mashfuhan is applied either to food which is small in quantity, or to food which is being partaken of by a number of people. The latter meaning obviously applies here as it is followed by qalil (small in quantity); but some people understand mashfuh here as 'small in quantity’ followed by qalil expressing the same meaning. Muslim transmitted it.

‘Abdallah b. ‘Umar reported Allah's Messenger ﷺ as saying, “When a slave acts sincerely towards his master and worships Allah well, he has a double reward.” (Bukhari and Muslim.)

Abu Huraira reported Allah's Messenger ﷺ as saying, “How excellent it is for a slave to be taken in death by Allah when worshipping his Lord well and obeying his master! How excellent it is for him!” (Bukhari and Muslim.)