Sahih
Muslim
صحيح مسلم
The Book of Faith
كتاب الإيمان
Chapter 57: Clarification that Allah, most high allows a person's thoughts and whatever occurs in his heart, so long as they do not become established, and the clarification that he, glorious is he and most high, does not burden anyone with more than he can bear, and clarifying the ruling on thinking of doing good and bad deeds
باب بَيَانِ أَنَّهُ سُبْحَانَهُ وَتَعَالَى لَمْ يُكَلِّفْ إِلَّا مَا يُطَاقُ
Sahih Muslim 125
It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah (ﷺ)
To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent" (ii. 284). the Companions of the Messenger of Allah (ﷺ) felt it hard and severe and they came to the Messenger of Allah (ﷺ) and sat down on their knees and said: Messenger of Allah, we were assigned some duties which were within our power to perform, such as prayer, fasting, struggling (in the cause of Allah), charity. Then this (the above-mentioned) verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah (ﷺ) said: Do you intend to say what the people of two books (Jews and Christians) said before you:" We hear and disobey"? You should rather say:" We hear and we obey, (we seek) Thy forgiveness, our Lord! and unto Thee is the return." And they said:" We hear and we obey, (we seek) Thy forgiveness, Our Lord! and unto Thee is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards:" The Apostle believes in that which is sent down unto him from his Lord, and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles, saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: (we seek) Thy forgiveness, our Lord! and unto Thee is the return" (ii. 285). When they did that, Allah abrogated this (verse) and the Great, Majestic Allah revealed:" Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, punish us not if we forget or make a mistake." (The Prophet (ﷺ) said: ) Yes, our Lord! do not lay on us a burden as Thou didst lay on those before us. (The Prophet (ﷺ) said: ) Yes, our Lord, impose not on us (burdens) which we have not the strength to bear (The Prophet (ﷺ) said: ) Yes, and pardon us and grant us protection! and have mercy on us. Thou art our Patron, so grant us victory over the disbelieving people" (ii. 286). He (the Lord) said: Yes.حَدَّثَنِي مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، وَأُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، - وَاللَّفْظُ لأُمَيَّةَ - قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، - وَهُوَ ابْنُ الْقَاسِمِ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم { لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ} قَالَ فَاشْتَدَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم ثُمَّ بَرَكُوا عَلَى الرُّكَبِ فَقَالُوا أَىْ رَسُولَ اللَّهِ كُلِّفْنَا مِنَ الأَعْمَالِ مَا نُطِيقُ الصَّلاَةُ وَالصِّيَامُ وَالْجِهَادُ وَالصَّدَقَةُ وَقَدْ أُنْزِلَتْ عَلَيْكَ هَذِهِ الآيَةُ وَلاَ نُطِيقُهَا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتُرِيدُونَ أَنْ تَقُولُوا كَمَا قَالَ أَهْلُ الْكِتَابَيْنِ مِنْ قَبْلِكُمْ سَمِعْنَا وَعَصَيْنَا بَلْ قُولُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ " . قَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ . فَلَمَّا اقْتَرَأَهَا الْقَوْمُ ذَلَّتْ بِهَا أَلْسِنَتُهُمْ فَأَنْزَلَ اللَّهُ فِي إِثْرِهَا { آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ} فَلَمَّا فَعَلُوا ذَلِكَ نَسَخَهَا اللَّهُ تَعَالَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا} قَالَ نَعَمْ { رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا} قَالَ نَعَمْ { رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ} قَالَ نَعَمْ { وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلاَنَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ} قَالَ نَعَمْ .
Chapter 34: The Ihram and Hadi of the Prophet (ﷺ)
باب إِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم وَهَدْيِهِ
Sahih Muslim 1250 a
Anas (Allah be pleased with him) reported that 'Ali (Allah be pleased with him) came from the Yemen, and the Apostle (ﷺ) said
With (what intention) have you put on Ihram? He said: I have put on Ibram in accordance with the intention with which Allah's Messenger (ﷺ) has put on Ibram, whereupon he (the Holy Prophet ) said: Had there not been the sacrificial animals with me, I would have put off Ihram (after performing 'Umra).حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنِي سَلِيمُ بْنُ حَيَّانَ، عَنْ مَرْوَانَ الأَصْفَرِ، عَنْ أَنَسٍ، - رضى الله عنه - أَنَّ عَلِيًّا، قَدِمَ مِنَ الْيَمَنِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِمَ أَهْلَلْتَ " . فَقَالَ أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم . قَالَ " لَوْلاَ أَنَّ مَعِيَ الْهَدْىَ لأَحْلَلْتُ " .
Sahih Muslim 1250 b
This hadith is narrated by Salim b. Hayyin with the same chain of transmitters, but with a slight variation of words.
وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، ح وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ، حَدَّثَنَا بَهْزٌ، قَالاَ حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، بِهَذَا الإِسْنَادِ . مِثْلَهُ غَيْرَ أَنَّ فِي رِوَايَةِ بَهْزٍ " لَحَلَلْتُ" .
Sahih Muslim 1251 a,b
Anas (Allah be pleased with him) reported
I heard Allah's Messenger (ﷺ) pronouncing Talbiya for both simultaneously, Talbiya for 'Umra and Hajj. Talbiya for Uwra and Hajj (he performed both Hajj and Umra as a Qarin). In another version words are: I heard Allah's Messenger (ﷺ) pronouncing Talbiya for Umra and Hajj (simultaneously)."حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، وَعَبْدِ الْعَزِيزِ، بْنِ صُهَيْبٍ وَحُمَيْدٍ أَنَّهُمْ سَمِعُوا أَنَسًا، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ بِهِمَا جَمِيعًا " لَبَّيْكَ عُمْرَةً وَحَجًّا لَبَّيْكَ عُمْرَةً وَحَجًّا " . وَحَدَّثَنِيهِ عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، وَحُمَيْدٍ الطَّوِيلِ قَالَ يَحْيَى سَمِعْتُ أَنَسًا، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " لَبَّيْكَ عُمْرَةً وَحَجًّا " . وَقَالَ حُمَيْدٌ قَالَ أَنَسٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَبَّيْكَ بِعُمْرَةٍ وَحَجٍّ " .
Sahih Muslim 1252 a
Hanzala al-Aslami reported
I heard Abu Huraira (Allah be pleased with him) as narrating from Allah's Messenger (ﷺ) who said: By Him in Whose Hand is my life. Ibn Maryam (Jesus Christ) would certainly pronounce Talbiya for Hajj or for Umra or for both (simultaneously as a Qiran) In the valley of Rauhaوَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ سَعِيدٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - حَدَّثَنِي الزُّهْرِيُّ، عَنْ حَنْظَلَةَ الأَسْلَمِيِّ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، - رضى الله عنه - يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَيُهِلَّنَّ ابْنُ مَرْيَمَ بِفَجِّ الرَّوْحَاءِ حَاجًّا أَوْ مُعْتَمِرًا أَوْ لَيَثْنِيَنَّهُمَا " . وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ قَالَ " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ " .
Sahih Muslim 1252 b
Hanzala b. 'Ali al-Aslaml reported that he had heard Abu Huraira (Allah be pleased with him) as saying that Allah's Messenger (ﷺ) had said
By Him In Whose Hand is my life; the rest of the hadith is the same.وَحَدَّثَنِيهِ حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ الأَسْلَمِيِّ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، - رضى الله عنه - يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ " . بِمِثْلِ حَدِيثِهِمَا .
Chapter 35: The number of Umrahs performed by the prophet (ﷺ) and when he performed them
باب بَيَانِ عَدَدِ عُمَرِ النَّبِيِّ صلى الله عليه وسلم وَزَمَانِهِنَّ
Sahih Muslim 1252 c
Qatida saia. that Anas (Allah be pleased with him) had informed him that Allah's Messenger (ﷺ) performed four 'Umras, all during the month of Dhu'l-Qa'da except the one he performed along with Hajj (and these are) the Umra that he performed from al-Hudaibiya or during the time of (the truce of) Hudaibiya in the month of Dhu'l-Qa'da then the Umra of the next year in the month of Dhu'l-Qa'da, then the Umra for which b'e had started from ji'rana, the place where he distributed the spoils of (the battle of) Hunain in the month of Dhu'l-Qa'da, and then the 'Umra that he performed along with his Hajj (on the occasion of the Farewell Pilgrimage).
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسًا، - رضى الله عنه - أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلاَّ الَّتِي مَعَ حَجَّتِهِ عُمْرَةً مِنَ الْحُدَيْبِيَةِ أَوْ زَمَنَ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنْ جِعْرَانَةَ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ.
Sahih Muslim 1253 a
Qatada said
I asked Anas (Allah be pleased with him) as to how many Pilgrimages had been performed by Allah's Messenger (ﷺ), and he replied: One Hajj and four `Umras were performed by him. The rest of the hadith is the same.حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، قَالَ سَأَلْتُ أَنَسًا كَمْ حَجَّ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ حَجَّةً وَاحِدَةً وَاعْتَمَرَ أَرْبَعَ عُمَرٍ . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ هَدَّابٍ .
Sahih Muslim 1253 b
Abu lshaq said
I asked Zaid b. Arqam: In how many military expeditions have you participated with Allah's Messenger (ﷺ)? He said: In seventeen (expeditions). He (Abu Ishaq) said: Zaid b. Arqam reported to me that Allah's Messenger (ﷺ) had led nineteen expeditions. And he performed Hajj only once after Migration, and that was the Farewell Pilgrimage. Abu Ishaq also said: The second (Hajj) he performed at Mecca (before his Migration to Medina)وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، أَخْبَرَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ كَمْ غَزَوْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَبْعَ عَشْرَةَ . قَالَ وَحَدَّثَنِي زَيْدُ بْنُ أَرْقَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا تِسْعَ عَشْرَةَ وَأَنَّهُ حَجَّ بَعْدَ مَا هَاجَرَ حَجَّةً وَاحِدَةً حَجَّةَ الْوَدَاعِ . قَالَ أَبُو إِسْحَاقَ وَبِمَكَّةَ أُخْرَى .
Sahih Muslim 1254
'Ataa reported that 'Urwa b. Zubair (Allah be pleased with him) had informed him (this)
I and Ibn 'Umar were reclining against the (wall) of the apartment of A'isha and we were listening to the sound produced by the brushing of her teeth. I said Abu Abd al-Rahman (the kunya of 'Abdullah b. Umar), did Allah's Messenger (ﷺ) perform 'Umra in the month of Rijab? He said: Yes. I said to 'A'isha: Mother, are you listening to what Abu Abd al-Rabman is saying? She said: What is he Saying? I said: He is saying that Allah's Messenger (ﷺ) performed 'Umra during the month of Rajab, whereupon she said: May Allah grant pardon to Abu Abd al-Rahman I By my life he (the Holy Prophet) did not perform 'Umra during the month of Rajab. And never was there an Umra performed by him (the Holy Prophet) in which he ('Abdullah b. 'Umar) did not join him. Ibn 'Umar heard this and said nothing to affirm It or to deny it, but kept quiet.وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يُخْبِرُ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، قَالَ كُنْتُ أَنَا وَابْنُ، عُمَرَ مُسْتَنِدَيْنِ إِلَى حُجْرَةِ عَائِشَةَ وَإِنَّا لَنَسْمَعُ ضَرْبَهَا بِالسِّوَاكِ تَسْتَنُّ - قَالَ - فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي رَجَبٍ قَالَ نَعَمْ . فَقُلْتُ لِعَائِشَةَ أَىْ أُمَّتَاهُ أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ قَالَتْ وَمَا يَقُولُ قُلْتُ يَقُولُ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي رَجَبٍ . فَقَالَتْ يَغْفِرُ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ لَعَمْرِي مَا اعْتَمَرَ فِي رَجَبٍ وَمَا اعْتَمَرَ مِنْ عُمْرَةٍ إِلاَّ وَإِنَّهُ لَمَعَهُ . قَالَ وَابْنُ عُمَرَ يَسْمَعُ فَمَا قَالَ لاَ وَلاَ نَعَمْ . سَكَتَ .
Sahih Muslim 1255 a
Mujahid reported
I and 'Urwah b. Zubair entered the mosque and found 'Abdullah b. 'Umar sitting near the apartment of A'ishah and the people were observing the forenoon prayer (when the sun had sufficiently risen). We asked him about their prayer, and he said: It is bid'a (innovation), Urwah said to him: O Abu Abd al-Rahman, how many 'umrahs did Allah's Messenger (ﷺ) perform? He said: Four 'umrahs, one he performed during the month of Rajab. We were reluctant either to believe him or reject him. We heard the noise of brushing of her teeth by 'A'ishah in her apartment. 'Urwah said: Mother of the Faithful, are you not hearing what Abi 'Abd al-Rahman is saying? She said: What is he saying? Thereupon he ('Urwah) said: He (Ibn 'Umar) states that Allah's Messenger (ﷺ) performed four 'umrahs and one of them during the month of Rajab. Thereupon she remarked: May Allah have mercy upon Abu 'Abd al-Rahman. Never did Allah's Messenger (ﷺ) perform 'Umrah in which he did not accompany him, and he (Allah's Messenger) never performed 'Umrah during the month of Rajab.وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، قَالَ دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ، فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ وَالنَّاسُ يُصَلُّونَ الضُّحَى فِي الْمَسْجِدِ فَسَأَلْنَاهُ عَنْ صَلاَتِهِمْ فَقَالَ بِدْعَةٌ . فَقَالَ لَهُ عُرْوَةُ يَا أَبَا عَبْدِ الرَّحْمَنِ كَمِ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ . فَكَرِهْنَا أَنْ نُكَذِّبَهُ وَنَرُدَّ عَلَيْهِ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ فِي الْحُجْرَةِ . فَقَالَ عُرْوَةُ أَلاَ تَسْمَعِينَ يَا أُمَّ الْمُؤْمِنِينَ إِلَى مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ فَقَالَتْ وَمَا يَقُولُ قَالَ يَقُولُ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ . فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ وَهُوَ مَعَهُ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ .
Chapter 36: The virtue of the Umrah performed during Ramadan
باب فَضْلِ الْعُمْرَةِ فِي رَمَضَانَ
Sahih Muslim 1255 b
Ataa reported
I heard Ibn Abbas (Allah be pleased with him) narrating to us that Allah's Messenger (ﷺ) said to a woman of the Ansar (Ibn Abbas had mentioned her name but I have forgotten it): 'What has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water, whereupon he (the Holy Prophet) said: So when the month of Ramadan come, perform Umra, for'Umra in this (month) is equal to Hajj (in reward).وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يُحَدِّثُنَا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِمْرَأَةٍ مِنَ الأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ فَنَسِيتُ اسْمَهَا " مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا " . قَالَتْ لَمْ يَكُنْ لَنَا إِلاَّ نَاضِحَانِ فَحَجَّ أَبُو وَلَدِهَا وَابْنُهَا عَلَى نَاضِحٍ وَتَرَكَ لَنَا نَاضِحًا نَنْضِحُ عَلَيْهِ قَالَ " فَإِذَا جَاءَ رَمَضَانُ فَاعْتَمِرِي فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً " .
Sahih Muslim 1256
Ibn Abbis reported that Allah's Messenger (ﷺ) said to a woman of the Ansar who was called Umm Sinan
What has prevented you that you did not perform Hajj with us? She said: The father of so and so (i. e. her husband) had only two camels. One of them had been taken away by him (my busbard) and his son for Hajj, whereas the other one is used by our boy to carry water. Upon this he (the Holy Prophet) said: Umra during the month of Rawadin would suffice for Hajj or Hajj along with me.وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا حَبِيبٌ، الْمُعَلِّمُ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لاِمْرَأَةٍ مِنَ الأَنْصَارِ يُقَالُ لَهَا أُمُّ سِنَانٍ " مَا مَنَعَكِ أَنْ تَكُونِي حَجَجْتِ مَعَنَا " . قَالَتْ نَاضِحَانِ كَانَا لأَبِي فُلاَنٍ - زَوْجِهَا - حَجَّ هُوَ وَابْنُهُ عَلَى أَحَدِهِمَا وَكَانَ الآخَرُ يَسْقِي عَلَيْهِ غُلاَمُنَا . قَالَ " فَعُمْرَةٌ فِي رَمَضَانَ تَقْضِي حَجَّةً . أَوْ حَجَّةً مَعِي " .
Chapter 37: It is recommended to enter Makkah from the Upper Mountain Pass and to leave from the Lower Mountain Pass; Entering a city via a route different than the one by which you leave it
باب اسْتِحْبَابِ دُخُولِ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا وَالْخُرُوجِ مِنْهَا مِنَ الثَّنِيَّةِ السُّفْلَى وَدُخُولِ بَلْدَةٍ مِنْ طَرِيقٍ غَيْرِ الَّتِي خَرَجَ مِنْهَا
Sahih Muslim 1257 a
Ibn 'Umar reported that Allah's Messenger (ﷺ) used to come out (of Medina) by way of al-Shajarah and entered it by the way of al-Mu'arras and whenever he entered Mecca, he entered it from the upper side and went out of it from the lower side.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ مِنْ طَرِيقِ الشَّجَرَةِ وَيَدْخُلُ مِنْ طَرِيقِ الْمُعَرَّسِ وَإِذَا دَخَلَ مَكَّةَ دَخَلَ مِنَ الثَّنِيَّةِ الْعُلْيَا وَيَخْرُجُ مِنَ الثَّنِيَّةِ السُّفْلَى .
Sahih Muslim 1257 b
This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters and in the narration transmitted by Zubair (it is mentioned) that the upper side is that'which is at al-Batha
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ . وَقَالَ فِي رِوَايَةِ زُهَيْرٍ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ .
Sahih Muslim 1258 a
'A'isha (Allah be pleased with her) reported that when Allah's Messenger (ﷺ) may peace be upon him) came to Mecca he entered from its upper side and came out from its lower side.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا سُفْيَانُ، - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا جَاءَ إِلَى مَكَّةَ دَخَلَهَا مِنْ أَعْلاَهَا وَخَرَجَ مِنْ أَسْفَلِهَا .
Sahih Muslim 1258 b
A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) entered Mecca during the year of Victory from Kada I. e. from the upper side. Hisham said.. My father entered It from both the Fides, but generally he entered from Kada.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعْلَى مَكَّةَ . قَالَ هِشَامٌ فَكَانَ أَبِي يَدْخُلُ مِنْهُمَا كِلَيْهِمَا وَكَانَ أَبِي أَكْثَرَ مَا يَدْخُلُ مِنْ كَدَاءٍ .
Chapter 38: It is recommended to stay overnight in Dhu Tuwa when intending to enter Makkah, and to perform Ghusl before entering it, and to enter it by day
باب اسْتِحْبَابِ الْمَبِيتِ بِذِي طَوًى عِنْدَ إِرَادَةِ دُخُولِ مَكَّةَ وَالاِغْتِسَالِ لِدُخُولِهَا نَهَارًا
Sahih Muslim 1259 a
Ibn Umar (Allah be pleased with him) reported that Allah's Messenger (ﷺ) may peace be upon him) spent the night at Dhi Tuwa till it was dawn and then entered Mecca. 'Abdullah (b. 'Umar) himself did like it. And in the narration transmitted by Ibn Sa'ld (the words are)
Until he obrerved the dawn prayer. Yahya (another narrator) said: Until it was dawn.حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَاتَ بِذِي طَوًى حَتَّى أَصْبَحَ ثُمَّ دَخَلَ مَكَّةَ . قَالَ وَكَانَ عَبْدُ اللَّهِ يَفْعَلُ ذَلِكَ . وَفِي رِوَايَةِ ابْنِ سَعِيدٍ حَتَّى صَلَّى الصُّبْحَ . قَالَ يَحْيَى أَوْ قَالَ حَتَّى أَصْبَحَ .
Sahih Muslim 1259 b
Nafi' reported that Ibn Umar (Allah be pleased with them) did not enter Mecca without spending the night at Dhi Tawu until it was dawn, when he took a bath, and then entered Mecca in the morning, and made a mention that Allah's Messenger (ﷺ) did that.
وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ لاَ يَقْدَمُ مَكَّةَ إِلاَّ بَاتَ بِذِي طَوًى حَتَّى يُصْبِحَ وَيَغْتَسِلَ ثُمَّ يَدْخُلُ مَكَّةَ نَهَارًا وَيَذْكُرُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ فَعَلَهُ .
Sahih Muslim 1259 c
Abdullah (b. 'Umar) reported that whenever Allah's Messenger (ﷺ) entered Mecca, he got down at Dhi Tuwa and spend the night there until he observed the dawn prayer. And Allah's Messenger (ﷺ) observed this prayer on a rough hillock, and not in the mosque which had been then built there, but to the lower side of it (the mosque) on a hillock.
وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْزِلُ بِذِي طَوًى وَيَبِيتُ بِهِ حَتَّى يُصَلِّيَ الصُّبْحَ حِينَ يَقْدَمُ مَكَّةَ وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ لَيْسَ فِي الْمَسْجِدِ الَّذِي بُنِيَ ثَمَّ وَلَكِنْ أَسْفَلَ مِنْ ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ .
Chapter 77: It is recommended to stop in Batha' of Dhul-Hulaifah and pray there when departing from Hajj and 'Umrah, or any time one passes through it
باب التَّعْرِيسِ بِذِي الْحُلَيْفَةِ وَالصَّلاَةِ بِهَا إِذَا صَدَرَ مِنَ الْحَجِّ أَوِ الْعُمْرَةِ
Sahih Muslim 1257 c
Abdullah b. 'Umar (Allah be pleased with them) reported that Allah's Messenger (ﷺ) made (his camel) kneel down (i, e. halt at the stony ground of Dhu'l-Hulaifa) and prayed there, and so did Abdullah b. Umar (Allah be pleased with them).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا . وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ .
Sahih Muslim 1257 d
Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) used to halt his camel in the stony ground at Dhu'l-Hulaifa, where Allah's Messenger (ﷺ) used to make a halt (and pray).
وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ الْمِصْرِيُّ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ يُنِيخُ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنِيخُ بِهَا وَيُصَلِّي بِهَا .
Sahih Muslim 1257 e
Nafi' reported that when 'Abdullah b. 'Umar returned from Hajj or 'Umra he made his camel kneel down (i. e. halted) in the stony ground of Dhu'l-Hulaifa where Allah's Messenger (ﷺ) had made his camel halt.
وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي أَبَا ضَمْرَةَ - عَنْ مُوسَى، بْنِ عُقْبَةَ عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا صَدَرَ مِنَ الْحَجِّ أَوِ الْعُمْرَةِ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ الَّتِي كَانَ يُنِيخُ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
Chapter 49: The number of campaigns of the Prophet (ﷺ)
باب عَدَدِ غَزَوَاتِ النَّبِيِّ صلى الله عليه وسلم
Sahih Muslim 1254 b
It has been narrated on the authority of Abu Ishaq that 'Abdullah b. Yazid went (out of the city) with people for offering" Istisqa" ' prayer (for rainfall). He offered two rak'ahs. Then he prayed for rain. That day I met Zaid b. Arqam. There was only one man between me and him (at that time). I asked him
How many military expeditions did the Messenger of Allah (ﷺ) undertake? He said: Nineteen expeditions. I asked him: On how many expeditions did you accompany him? He said: On seventeen expeditions. I asked: Which was the first expedition he led? He answered: Dhat-ul-, Usair or 'Ushair.حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، أَنَّ عَبْدَ اللَّهِ بْنَ يَزِيدَ، خَرَجَ يَسْتَسْقِي بِالنَّاسِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ اسْتَسْقَى قَالَ فَلَقِيتُ يَوْمَئِذٍ زَيْدَ بْنَ أَرْقَمَ - وَقَالَ - لَيْسَ بَيْنِي وَبَيْنَهُ غَيْرُ رَجُلٍ أَوْ بَيْنِي وَبَيْنَهُ رَجُلٌ - قَالَ - فَقُلْتُ لَهُ كَمْ غَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ تِسْعَ عَشْرَةَ فَقُلْتُ كَمْ غَزَوْتَ أَنْتَ مَعَهُ قَالَ سَبْعَ عَشْرَةَ غَزْوَةً - قَالَ - فَقُلْتُ فَمَا أَوَّلُ غَزْوَةٍ غَزَاهَا قَالَ ذَاتُ الْعُسَيْرِ أَوِ الْعُشَيْرِ .
Sahih Muslim 1254 c
It has been narrated on the authority of Zaid b. Arqam that the Messenger of Allah (ﷺ) fought nineteen battles and after the Migration performed only one Pilgrimage called Hajjat-ul-Wada'.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، سَمِعَهُ مِنْهُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا تِسْعَ عَشْرَةَ غَزْوَةً وَحَجَّ بَعْدَ مَا هَاجَرَ حَجَّةً لَمْ يَحُجَّ غَيْرَهَا حَجَّةَ الْوَدَاعِ .
