Sunnan
an-Nasai
سنن النسائي
The Book of Purification
كتاب الطهارة
Chapter 106: The Command To Do Wudu' Properly [1]
باب الأَمْرِ بِإِسْبَاغِ الْوُضُوءِ
Sunnan an-Nasai 141
'Abdullah bin 'Ubaidullah bin 'Abbas said
"We were sitting with 'Abdullah bin 'Abbas and he said: 'By Allah, the Messenger of Allah (ﷺ) did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu' properly, [2] not to consume charity, and not to mate donkeys with horses.'" [1] Isbagh Al-Wudu' [2] An Nusbig Al-Wudu'أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا أَبُو جَهْضَمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كُنَّا جُلُوسًا إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ وَاللَّهِ مَا خَصَّنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ دُونَ النَّاسِ إِلاَّ بِثَلاَثَةِ أَشْيَاءَ فَإِنَّهُ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَلاَ نَأْكُلَ الصَّدَقَةَ وَلاَ نُنْزِيَ الْحُمُرَ عَلَى الْخَيْلِ .
Chapter 27: The Imam Addressing His Followers When He Is On The Minbar
مُخَاطَبَةُ الإِمَامِ رَعِيَّتَهُ وَهُوَ عَلَى الْمِنْبَرِ
Sunnan an-Nasai 1410
Abu Bakrah said
"I saw the Messenger of Allah (ﷺ) on the Minbar, and Al-Hasan was with him. He would turn to the people sometimes and turn to him (Al-Hasan) sometimes, and he said: 'This son of mine is a leader (Sayyid) and Allah may make peace between two large groups of Muslims through him.'"أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو مُوسَى، إِسْرَائِيلُ بْنُ مُوسَى قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ سَمِعْتُ أَبَا بَكْرَةَ، يَقُولُ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَالْحَسَنُ مَعَهُ وَهُوَ يُقْبِلُ عَلَى النَّاسِ مَرَّةً وَعَلَيْهِ مَرَّةً وَيَقُولُ " إِنَّ ابْنِي هَذَا سَيِّدٌ وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ " .
Chapter 28: Reciting The Qur'an During The Khutbah
بَابُ الْقِرَاءَةِ فِي الْخُطْبَةِ
Sunnan an-Nasai 1411
It was narrated from Muhammad bin 'Abdur-Rahman that
The daughter of Harithah bin An-Nu'man said: "I memorized 'Qaf. By the Glorious Qur'an,'" from the mouth of the Messenger of Allah (ﷺ) when he was on the minbar on Friday."أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا هَارُونُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا عَلِيٌّ، - وَهُوَ ابْنُ الْمُبَارَكِ - عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنَةِ حَارِثَةَ بْنِ النُّعْمَانِ، قَالَتْ حَفِظْتُ { ق وَالْقُرْآنِ الْمَجِيدِ } مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ .
Chapter 29: Pointing During The Khutbah
بَابُ الإِشَارَةِ فِي الْخُطْبَةِ
Sunnan an-Nasai 1412
It was narrated from Sufyan bin Husain that
Bishr bin Marwan raised his hands on Friday on the minbar, and 'Umarah bin Ruwaibah condemned him and said: "The Messenger of Allah (ﷺ) did no more than this,' and he pointed with his forefinger.أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُصَيْنٍ، أَنَّ بِشْرَ بْنَ مَرْوَانَ، رَفَعَ يَدَيْهِ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ فَسَبَّهُ عُمَارَةُ بْنُ رُوَيْبَةَ الثَّقَفِيُّ وَقَالَ مَا زَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى هَذَا وَأَشَارَ بِأُصْبُعِهِ السَّبَّابَةِ .
Chapter 30: The Imam Coming Down From The Minbar Before He Finishes The Khutbah, Interrupting Himself And Going Back To The Minbar
بَابُ نُزُولِ الإِمَامِ عَنِ الْمِنْبَرِ قَبْلَ فَرَاغِهِ مِنَ الْخُطْبَةِ وَقَطْعِهِ كَلاَمَهُ وَرُجُوعِهِ إِلَيْهِ يَوْمَ الْجُمُعَةِ
Sunnan an-Nasai 1413
It was narrated from 'Abdullah bin Buraidah that his father said
"The Prophet (ﷺ) was preaching, then Al-Hasan and Al-Husain came, wearing red shirts and stumbling in them. The Prophet (ﷺ) came down, interrupting himself, and picked them up, then he went back to the minbar and said: 'Allah has spoken the truth: Your wealth and your children are only a trial (At-Taghabun 64:15). I saw these two stumbling in their shirts and I could not continue until I had interrupted myself and picked them up.'"أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ فَجَاءَ الْحَسَنُ وَالْحُسَيْنُ - رضى الله عنهما - وَعَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ فِيهِمَا فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم فَقَطَعَ كَلاَمَهُ فَحَمَلَهُمَا ثُمَّ عَادَ إِلَى الْمِنْبَرِ ثُمَّ قَالَ " صَدَقَ اللَّهُ { إِنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ } رَأَيْتُ هَذَيْنِ يَعْثُرَانِ فِي قَمِيصَيْهِمَا فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ كَلاَمِي فَحَمَلْتُهُمَا " .
Chapter 31: What Is Recommended Regarding Shortening The Khutbah
بَابُ مَا يُسْتَحَبُّ مِنْ تَقْصِيرِ الْخُطْبَةِ
Sunnan an-Nasai 1414
'Abdullah bin Abi Awfa said
"The Messenger of Allah (ﷺ) used to recite a great deal of remembrance, engage little in idle talk, make the prayer long and keep the khutbah short, and he would not refrain from walking with a widow or poor person and tending to their needs."أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ غَزْوَانَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ عُقَيْلٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ الذِّكْرَ وَيُقِلُّ اللَّغْوَ وَيُطِيلُ الصَّلاَةَ وَيُقَصِّرُ الْخُطْبَةَ وَلاَ يَأْنَفُ أَنْ يَمْشِيَ مَعَ الأَرْمَلَةِ وَالْمِسْكِينِ فَيَقْضِيَ لَهُ الْحَاجَةَ .
Chapter 32: How Many Khutbahs Should Be Delivered?
بَابُ كَمْ يَخْطُبُ
Sunnan an-Nasai 1415
It was narrated that Jabir bin Samurah said
"I sat with the Prophet (ﷺ) and I did not see him deliver the khutbah except standing, and he sat, then he stood up and delivered the second khutbah."أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ جَالَسْتُ النَّبِيَّ صلى الله عليه وسلم فَمَا رَأَيْتُهُ يَخْطُبُ إِلاَّ قَائِمًا وَيَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ الْخُطْبَةَ الآخِرَةَ .
Chapter 33: Separating The Two Khutbahs By Sitting
بَابُ الْفَصْلِ بَيْنَ الْخُطْبَتَيْنِ بِالْجُلُوسِ
Sunnan an-Nasai 1416
It was narrated from 'Abdullah that
The Messenger of Allah (ﷺ) used to deliver two khutbahs standing, and he would separate them by sitting.أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْطُبُ الْخُطْبَتَيْنِ وَهُوَ قَائِمٌ وَكَانَ يَفْصِلُ بَيْنَهُمَا بِجُلُوسٍ .
Chapter 34: Silence When Sitting Between The Two Khutbahs
بَابُ السُّكُوتِ فِي الْقَعْدَةِ بَيْنَ الْخُطْبَتَيْنِ
Sunnan an-Nasai 1417
It was narrated that Jabir bin Samurah said
"I saw the Messenger of Allah (ﷺ) delivering the khutbah on Friday standing, then he sat briefly and did not speak, then he stood up and delivered a second khutbah. So whoever tells you that the Messenger of Allah (ﷺ) used to deliver the khutbah seated, he has lied."أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - قَالَ حَدَّثَنَا إِسْرَائِيلُ، قَالَ حَدَّثَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَقْعُدُ قِعْدَةً لاَ يَتَكَلَّمُ ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَةً أُخْرَى فَمَنْ حَدَّثَكُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْطُبُ قَاعِدًا فَقَدْ كَذَبَ .
Chapter 35: Recitation Of The Qur'an And Remembrance During The Second Khutbah
بَابُ الْقِرَاءَةِ فِي الْخُطْبَةِ الثَّانِيَةِ وَالذِّكْرِ فِيهَا
Sunnan an-Nasai 1418
It was narrated that Jabir bin Samurah said
"The Prophet (ﷺ) used to deliver the khutbah standing, then he would sit, then he would stand up and recite some Verses and remember Allah, the Mighty and Sublime. His khutbah was moderate in length and his prayer was moderate in length."أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ وَيَقْرَأُ آيَاتٍ وَيَذْكُرُ اللَّهَ عَزَّ وَجَلَّ وَكَانَتْ خُطْبَتُهُ قَصْدًا وَصَلاَتُهُ قَصْدًا .
Chapter 36: Speaking And Standing After Coming Down From The Minbar
الْكَلاَمُ وَالْقِيَامُ بَعْدَ النُّزُولِ عَنِ الْمِنْبَرِ
Sunnan an-Nasai 1419
It was narrated that Anas said
"The Messenger of Allah (ﷺ) would come down from the minbar and a man would come to him and speak to him, then the Prophet (ﷺ) would listen to him until he gave him an answer, then he would go to his place of prayer and pray."أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنَا الْفِرْيَابِيُّ، قَالَ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْزِلُ عَنِ الْمِنْبَرِ فَيَعْرِضُ لَهُ الرَّجُلُ فَيُكَلِّمُهُ فَيَقُومُ مَعَهُ النَّبِيُّ صلى الله عليه وسلم حَتَّى يَقْضِيَ حَاجَتَهُ ثُمَّ يَتَقَدَّمُ إِلَى مُصَلاَّهُ فَيُصَلِّي .
