Sunnan
an-Nasai
سنن النسائي
The Book of Purification
كتاب الطهارة
Chapter 113: Wudu' After Defecating And Urinating
باب الْوُضُوءِ مِنَ الْغَائِطِ وَالْبَوْلِ
Sunnan an-Nasai 158
Zirr bin Hubaish narrated
"I came to a man called Safwan bin 'Assal and sat at his door. He came out and said: 'What do you want?' I said: 'I am seeking knowledge.' He said: 'The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.' He said: 'What do you want to know about?' I said: 'About the Khuffs.' He said: 'When we were with the Messenger of Allah (ﷺ) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.'"أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، أَنَّهُ سَمِعَ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ قَالَ أَتَيْتُ رَجُلاً يُدْعَى صَفْوَانَ بْنَ عَسَّالٍ فَقَعَدْتُ عَلَى بَابِهِ فَخَرَجَ فَقَالَ مَا شَأْنُكَ قُلْتُ أَطْلُبُ الْعِلْمَ . قَالَ إِنَّ الْمَلاَئِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ . فَقَالَ عَنْ أَىِّ شَىْءٍ تَسْأَلُ قُلْتُ عَنِ الْخُفَّيْنِ . قَالَ كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ أَمَرَنَا أَنْ لاَ نَنْزِعَهُ ثَلاَثًا إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ .
Chapter 23: Imam urging (the people) to give charity
باب حَثِّ الإِمَامِ عَلَى الصَّدَقَةِ فِي الْخُطْبَةِ
Sunnan an-Nasai 1580
It was narrated from Al-Hasan that
Ibn 'Abbas gave a Khutbah in Al-Basrah and said: "Pay the zakah of your fasting." The people started looking at one another. He said: "Whoever there is here from the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah (ﷺ) enjoined sadaqat al-fitr on the young and the old, the free and the slave, the male and the female; half a sa' of wheat or a sa' of dried dates or barley.'"أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ هَارُونَ - قَالَ أَنْبَأَنَا حُمَيْدٌ، عَنِ الْحَسَنِ، أَنَّ ابْنَ عَبَّاسٍ، خَطَبَ بِالْبَصْرَةِ فَقَالَ أَدُّوا زَكَاةَ صَوْمِكُمْ فَجَعَلَ النَّاسُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ مَنْ هَا هُنَا مِنْ أَهْلِ الْمَدِينَةِ قُومُوا إِلَى إِخْوَانِكُمْ فَعَلِّمُوهُمْ فَإِنَّهُمْ لاَ يَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ صَدَقَةَ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالأُنْثَى نِصْفَ صَاعٍ مِنْ بُرٍّ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ شَعِيرٍ .
Sunnan an-Nasai 1581
It was narrated that Al-Bara' said
"The Messenger of Allah (ﷺ) addressed us on the day of An-Nahr after the prayer, then he said: 'Whoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.' Abu Burdah bin Niyar said: 'O Messenger of Allah (ﷺ), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to my family and neighbors.' The Messenger of Allah (ﷺ) said: 'That is just a sheep for meat.' He said: 'I have a jadha'ah that is better than two meaty sheep, will that be sufficient (as a sacrifice) for me?' He said: 'Yes, but it will not be sufficient for anyone after you.'"أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَعْدَ الصَّلاَةِ ثُمَّ قَالَ " مَنْ صَلَّى صَلاَتَنَا وَنَسَكَ نُسُكَنَا فَقَدْ أَصَابَ النُّسُكَ وَمَنْ نَسَكَ قَبْلَ الصَّلاَةِ فَتِلْكَ شَاةُ لَحْمٍ " . فَقَالَ أَبُو بُرْدَةَ بْنُ نِيَارٍ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ نَسَكْتُ قَبْلَ أَنْ أَخْرُجَ إِلَى الصَّلاَةِ عَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَكْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَكَلْتُ وَأَطْعَمْتُ أَهْلِي وَجِيرَانِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تِلْكَ شَاةُ لَحْمٍ " . قَالَ فَإِنَّ عِنْدِي جَذَعَةً خَيْرٌ مِنْ شَاتَىْ لَحْمٍ فَهَلْ تُجْزِي عَنِّي قَالَ " نَعَمْ وَلَنْ تُجْزِيَ عَنْ أَحَدٍ بَعْدَكَ " .
Chapter 24: Moderation in the Khutbah
باب الْقَصْدِ فِي الْخُطْبَةِ
Sunnan an-Nasai 1582
It was narrated that Jabir bin Samurah said
"I used to pray with the Prophet (ﷺ) and his prayer was moderate in length and his Khutbah was moderate in length."أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنْتُ أُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم فَكَانَتْ صَلاَتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا .
Chapter 25: Sitting between the two Khutbahs and remaining silent while sitting
باب الْجُلُوسِ بَيْنَ الْخُطْبَتَيْنِ وَالسُّكُوتِ فِيهِ
Sunnan an-Nasai 1583
It was narrated that Jabir bin Samurah said
"I saw the Messenger of Allah (ﷺ) delivering the Khutbah standing up, then he sat down for a while and did not speak, then he stood up and delivered another Khutbah. Whoever tells you that the Prophet (ﷺ) delivered a Khutbah sitting do not believe him."أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً لاَ يَتَكَلَّمُ فِيهَا ثُمَّ قَامَ فَخَطَبَ خُطْبَةً أُخْرَى فَمَنْ خَبَّرَكَ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ قَاعِدًا فَلاَ تُصَدِّقْهُ .
Chapter 26: Recitation and remembrance during the second Khutbah
باب الْقِرَاءَةِ فِي الْخُطْبَةِ الثَّانِيَةِ وَالذِّكْرِ فِيهَا
Sunnan an-Nasai 1584
It was narrated that Jabir bin Samurah said
"The Prophet (ﷺ) used to deliver the Khutbah standing, then he would sit down, then he would stand up and recite some verses and remember Allah ﷻ. And his Khutbah was moderate in length, and his prayer was moderate in length."أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ وَيَقْرَأُ آيَاتٍ وَيَذْكُرُ اللَّهَ وَكَانَتْ خُطْبَتُهُ قَصْدًا وَصَلاَتُهُ قَصْدًا .
Chapter 27: Imam coming down from the minbar before finishing the Khutbah
باب نُزُولِ الإِمَامِ عَنِ الْمِنْبَرِ، قَبْلَ فَرَاغِهِ مِنَ الْخُطْبَةِ
Sunnan an-Nasai 1585
It was narrated from Ibn Buraidah that
His father said: "While the Messenger of Allah (ﷺ) was on the minbar, Al-Hasan and Al-Husain came,wearing red shirts, walking and stumbling. He came down and picked them up, then said: 'Allah has spoken the truth: Your wealth and your children are only a trial.' I saw these two walking and stumbling in their shirts, and I could not be patient until I went down and picked them up.'"أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو تُمَيْلَةَ، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ بَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ يَخْطُبُ إِذْ أَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا السَّلاَمُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ فَنَزَلَ وَحَمَلَهُمَا فَقَالَ " صَدَقَ اللَّهُ { إِنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ } رَأَيْتُ هَذَيْنِ يَمْشِيَانِ وَيَعْثُرَانِ فِي قَمِيصَيْهِمَا فَلَمْ أَصْبِرْ حَتَّى نَزَلْتُ فَحَمَلْتُهُمَا " .
Chapter 28: Imam exhorting the women after finishing his Khutbah and encouraging them to give charity
باب مَوْعِظَةِ الإِمَامِ النِّسَاءَ بَعْدَ الْفَرَاغِ مِنَ الْخُطْبَةِ وَحَثِّهِنَّ عَلَى الصَّدَقَةِ
Sunnan an-Nasai 1586
Abdur-Rahman bin 'Abbas said
"I heard 'Abbas when a man said to him: 'Did you go out (to the Eid prayer) with the Messenger of Allah?' He said: 'Yes, and were it not for my kinship (position) with him I would not have done so'"-meaning due to him being so young- "He (the Prophet (ﷺ)) went to the mark near the house of Kathir bin As-Salt and prayed, then delivered a Khutbah. Then he went to the women. He exhorted them and reminded them and told them to give charity. So a woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal."أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ لَهُ رَجُلٌ شَهِدْتَ الْخُرُوجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ وَلَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ يَعْنِي مِنْ صِغَرِهِ أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ فَجَعَلَتِ الْمَرْأَةُ تُهْوِي بِيَدِهَا إِلَى حَلَقِهَا تُلْقِي فِي ثَوْبِ بِلاَلٍ .
Chapter 29: Praying before and after the 'Eid prayer
باب الصَّلاَةِ قَبْلَ الْعِيدَيْنِ وَبَعْدَهَا
Sunnan an-Nasai 1587
It was narrated from Ibn 'Abbas that
The Prophet (ﷺ) went out on the day of 'Eid and prayed two rak'ahs, and he did not pray before or after them.أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَدِيٍّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمَ الْعِيدِ فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا .
Chapter 30: Imam offering a sacrifice on the day of 'Eid and the number (of animals) he may slaughter
باب ذَبْحِ الإِمَامِ يَوْمَ الْعِيدِ وَعَدَدِ مَا يَذْبَحُ
Sunnan an-Nasai 1588
It was narrated that Anas bin Malik said
"The Messenger of Allah (ﷺ) addressed us on the day of Al-Adha and went to two black and white rams and slaughtered them."أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ أَضْحَى وَانْكَفَأَ إِلَى كَبْشَيْنِ أَمْلَحَيْنِ فَذَبَحَهُمَا .
Sunnan an-Nasai 1589
It was narrated from Nafi that
Abdullah (bin Umar) told him that the Messenger of Allah (ﷺ) used to offer sacrifice in the prayer place.أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَذْبَحُ أَوْ يَنْحَرُ بِالْمُصَلَّى .
