Jami
at-Tirmidhi
جامع الترمذي
The Book on Purification
كتاب الطهارة عن رسول الله صلى الله عليه وسلم
Chapter 91: [What Has Been Related] About The Man Who Seeks The Warmth Of A Woman After Performing Ghusl
باب مَا جَاءَ فِي الرَّجُلِ يَسْتَدْفِئُ بِالْمَرْأَةِ بَعْدَ الْغُسْلِ
Jami at-Tirmidhi 123
Aishah narrated
"Sometimes the Prophet (ﷺ) would perform Ghusl from Janabah then come to seek warmth from me, he would hold me and not perform Ghusl."حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ حُرَيْثٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ رُبَّمَا اغْتَسَلَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْجَنَابَةِ ثُمَّ جَاءَ فَاسْتَدْفَأَ بِي فَضَمَمْتُهُ إِلَىَّ وَلَمْ أَغْتَسِلْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ بِإِسْنَادِهِ بَأْسٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ أَنَّ الرَّجُلَ إِذَا اغْتَسَلَ فَلاَ بَأْسَ بِأَنْ يَسْتَدْفِئَ بِامْرَأَتِهِ وَيَنَامَ مَعَهَا قَبْلَ أَنْ تَغْتَسِلَ الْمَرْأَةُ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
Chapter 17: What Has Been Related About: Sales of Gharar Are Disliked
باب مَا جَاءَ فِي كَرَاهِيَةِ بَيْعِ الْغَرَرِ
Jami at-Tirmidhi 1230
Narrated Abu Hurairah
"The Messenger of Allah (ﷺ) prohibited the Gharar sale, and the Hasah sale."
[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Abu Sa'eed, and Anas.
[Abu 'Eisa said:] This Hadith of Abu Hurairah is Hasan Sahih Hadith.
This Hadith is acted upon according to the people of knowledge, they dislike the Gharar. Ash-Shafi'i said: "The Gharar sale includes selling fish that are in the wate, selling a slave that has escaped, selling birds that are in the sky, and similar type of sales. And the meaning of Hasah sale is when the seller says to the buyer: 'When I toss the pebble at you, then the sale between you and I is final.' This resembles the sale of Munabadhah and this is one of the selling practices of the people of Jahiliyyah."
حَدَّثَنَا أَبُو كُرَيْبٍ، أَنْبَأَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْغَرَرِ وَبَيْعِ الْحَصَاةِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا بَيْعَ الْغَرَرِ . قَالَ الشَّافِعِيُّ وَمِنْ بُيُوعِ الْغَرَرِ بَيْعُ السَّمَكِ فِي الْمَاءِ وَبَيْعُ الْعَبْدِ الآبِقِ وَبَيْعُ الطَّيْرِ فِي السَّمَاءِ وَنَحْوُ ذَلِكَ مِنَ الْبُيُوعِ . وَمَعْنَى بَيْعِ الْحَصَاةِ أَنْ يَقُولَ الْبَائِعُ لِلْمُشْتَرِي إِذَا نَبَذْتُ إِلَيْكَ بِالْحَصَاةِ فَقَدْ وَجَبَ الْبَيْعُ فِيمَا بَيْنِي وَبَيْنَكَ . وَهَذَا شَبِيهٌ بِبَيْعِ الْمُنَابَذَةِ وَكَانَ هَذَا مِنْ بُيُوعِ أَهْلِ الْجَاهِلِيَّةِ .
Chapter 18: What Has Been Related About The Prohibition Of Two Sales In One
باب مَا جَاءَ فِي النَّهْىِ عَنْ بَيْعَتَيْنِ، فِي بَيْعَةٍ
Jami at-Tirmidhi 1231
Narrated Abu Hurairah
"The Messenger of Allah (ﷺ) prohibited two sales in one."
There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud.
[Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: "I will sell you this garment for ten in cash, and twenty on credit." He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon.
Ash-Shafi'i said: "Included in the meaning of what the Prophet (ﷺ) prohibited of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement)."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَابْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ قَالُوا بَيْعَتَيْنِ فِي بَيْعَةٍ . أَنْ يَقُولَ أَبِيعُكَ هَذَا الثَّوْبَ بِنَقْدٍ بِعَشَرَةٍ وَبِنَسِيئَةٍ بِعِشْرِينَ وَلاَ يُفَارِقُهُ عَلَى أَحَدِ الْبَيْعَيْنِ فَإِذَا فَارَقَهُ عَلَى أَحَدِهِمَا فَلاَ بَأْسَ إِذَا كَانَتِ الْعُقْدَةُ عَلَى وَاحِدٍ مِنْهُمَا . قَالَ الشَّافِعِيُّ وَمِنْ مَعْنَى نَهْىِ النَّبِيِّ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ أَنْ يَقُولَ أَبِيعُكَ دَارِي هَذِهِ بِكَذَا عَلَى أَنْ تَبِيعَنِي غُلاَمَكَ بِكَذَا فَإِذَا وَجَبَ لِي غُلاَمُكَ وَجَبَ لَكَ دَارِي . وَهَذَا يُفَارِقُ عَنْ بَيْعٍ بِغَيْرِ ثَمَنٍ مَعْلُومٍ وَلاَ يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا عَلَى مَا وَقَعَتْ عَلَيْهِ صَفْقَتُهُ .
Chapter 19: What Has Been Related About It Being Disliked To Sell What One Does Not Have
باب مَا جَاءَ فِي كَرَاهِيَةِ بَيْعِ مَا لَيْسَ عِنْدَكَ
Jami at-Tirmidhi 1232
Narrated Hakim b. Hizam
"I asked Messenger of Allah (ﷺ), I said: 'A man came to me asking to buy something that I did not have. Can I buy it from the market for him and then give it to him?' He said: 'Do not sell what is not with you.'"He said: There are narrations on this topic from 'Abdullah bin 'Umar.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَأْتِينِي الرَّجُلُ يَسْأَلُنِي مِنَ الْبَيْعِ مَا لَيْسَ عِنْدِي أَبْتَاعُ لَهُ مِنَ السُّوقِ ثُمَّ أَبِيعُهُ قَالَ " لاَ تَبِعْ مَا لَيْسَ عِنْدَكَ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ .
Jami at-Tirmidhi 1233
Narrated Hakim b. Hizam
"The Messenger of Allah (ﷺ) prohibited me from selling what was not with me."
[Abu 'Eisa said:] This Hadith is Hasan. He said: There is something on this topic from 'Abdullah bin 'Umar.
Ishaq bin Mansur said: "I said to Ahmad: 'What is the meaning of the prohibition from a loan along with a sale? He said: 'That he gives him a loan and then he makes a sale to him greater then it's actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: 'If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.' Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: 'What about selling what one does not possess?' He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' And Ishaq said the same for all of what is measured or weighed. Ahmad said: 'When he says: "I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.' This is an example of two conditions in one sale. But if he says: "I am selling it to you with the condition that I am its tailor," then there is no harm in it. And, if he said: "I am selling it to you with the condition that I am the one who bleaches it" then there is no harm in it, because this is only one condition.' And Ishaq said as he said."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ . قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ مَا مَعْنَى نَهَى عَنْ سَلَفٍ وَبَيْعٍ قَالَ أَنْ يَكُونَ يُقْرِضُهُ قَرْضًا ثُمَّ يُبَايِعُهُ عَلَيْهِ بَيْعًا يَزْدَادُ عَلَيْهِ وَيَحْتَمِلُ أَنْ يَكُونَ يُسْلِفُ إِلَيْهِ فِي شَيْءٍ فَيَقُولُ إِنْ لَمْ يَتَهَيَّأْ عِنْدَكَ فَهُوَ بَيْعٌ عَلَيْكَ . قَالَ إِسْحَاقُ يَعْنِي ابْنَ رَاهَوَيْهِ كَمَا قَالَ قُلْتُ لأَحْمَدَ وَعَنْ بَيْعِ مَا لَمْ تَضْمَنْ قَالَ لاَ يَكُونُ عِنْدِي إِلاَّ فِي الطَّعَامِ مَا لَمْ تَقْبِضْ . قَالَ إِسْحَاقُ كَمَا قَالَ فِي كُلِّ مَا يُكَالُ أَوْ يُوزَنُ . قَالَ أَحْمَدُ إِذَا قَالَ أَبِيعُكَ هَذَا الثَّوْبَ وَعَلَىَّ خِيَاطَتُهُ وَقَصَارَتُهُ فَهَذَا مِنْ نَحْوِ شَرْطَيْنِ فِي بَيْعٍ وَإِذَا قَالَ أَبِيعُكَهُ وَعَلَىَّ خِيَاطَتُهُ فَلاَ بَأْسَ بِهِ أَوْ قَالَ أَبِيعُكَهُ وَعَلَىَّ قَصَارَتُهُ فَلاَ بَأْسَ بِهِ إِنَّمَا هُوَ شَرْطٌ وَاحِدٌ . قَالَ إِسْحَاقُ كَمَا قَالَ .
Jami at-Tirmidhi 1234
Narrated Ayyub
'Amr bin Shu'aib narrated to us, saying: My father narrated to me from his father' until he mentioned 'Abdullah bin 'Amr: "The Messenger of Allah (ﷺ) said: 'It is not lawful to lend and sell, nor two conditions in a sale, nor to profit from what is not possessed, nor to sell what one does not have.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
[Abu 'Eisa said:] The Hadith of Hakim bin Hizam is a Hasan Hadith, it has been reported from him through other routes. Ayyub As-Sakhtiyani and Abu Bishr report from Yusuf bin Mahak, from Hakim bin Hizam.
[Abu 'Eisa said:] 'Awf and Hisham bin Hassan reported this Hadith from Ibn Sirin, from Hakim bin Hizam from the Prophet (ﷺ). And this is a Mursal Hadith. Ibn Sirin only reported it from Ayyub As-Sikhtiyani from Yusuf bin Mahak, from Hakim bin Hizam like this.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، حَتَّى ذَكَرَ عَبْدَ اللَّهِ بْنَ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَحِلُّ سَلَفٌ وَبَيْعٌ وَلاَ شَرْطَانِ فِي بَيْعٍ وَلاَ رِبْحُ مَا لَمْ يُضْمَنْ وَلاَ بَيْعُ مَا لَيْسَ عِنْدَكَ " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَبُو عِيسَى حَدِيثُ حَكِيمِ بْنِ حِزَامٍ حَدِيثٌ حَسَنٌ قَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ . رَوَى أَيُّوبُ السَّخْتِيَانِيُّ وَأَبُو بِشْرٍ عَنْ يُوسُفَ بْنِ مَاهَكَ عَنْ حَكِيمِ بْنِ حِزَامٍ . قَالَ أَبُو عِيسَى وَرَوَى هَذَا الْحَدِيثَ عَوْفٌ وَهِشَامُ بْنُ حَسَّانَ عَنِ ابْنِ سِيرِينَ عَنْ حَكِيمِ بْنِ حِزَامٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَهَذَا حَدِيثٌ مُرْسَلٌ إِنَّمَا رَوَاهُ ابْنُ سِيرِينَ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنْ يُوسُفَ بْنِ مَاهَكَ عَنْ حَكِيمِ بْنِ حِزَامٍ .
Jami at-Tirmidhi 1235
Narrated Hakim b. Hizam
"The Messenger of Allah (ﷺ) prohibited me from selling what was not with me."
[Abu 'Eisa said:] Waki' reported this Hadith from Yazid bin Ibrahim, from Ibn Sirin, from Ayyub, from Hakim bin Hizam, and he did not mention in it: "From Yusuf bin Mahak."
And the narration of 'Abdus-Samad (a narrator in the chain of Hadith no. 1235) is more correct.
Yahya bin Abi Kathir reported this Hadith from Ya'la bin Hakim, from Yusuf bin Mahak, from 'Abdullah bin 'Ismah, from Hakim bin Hizam, from the Prophet (ﷺ).
This Hadith is acted upon according to most of the people of knowledge, they dislike for a man to sell what is not with him.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَعَبْدَةُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ الْبَصْرِيُّ أَبُو سَهْلٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَيُّوبَ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي . قَالَ أَبُو عِيسَى وَرَوَى وَكِيعٌ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ عَنِ ابْنِ سِيرِينَ عَنْ أَيُّوبَ عَنْ حَكِيمِ بْنِ حِزَامٍ . وَلَمْ يَذْكُرْ فِيهِ عَنْ يُوسُفَ بْنِ مَاهَكَ وَرِوَايَةُ عَبْدِ الصَّمَدِ أَصَحُّ . وَقَدْ رَوَى يَحْيَى بْنُ أَبِي كَثِيرٍ هَذَا الْحَدِيثَ عَنْ يَعْلَى بْنِ حَكِيمٍ عَنْ يُوسُفَ بْنِ مَاهَكَ عَنْ عَبْدِ اللَّهِ بْنِ عِصْمَةَ عَنْ حَكِيمِ بْنِ حِزَامٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ كَرِهُوا أَنْ يَبِيعَ الرَّجُلُ مَا لَيْسَ عِنْدَهُ .
Chapter 20: What Has Been Related About It Being Disliked To Sell Wala' And To Confer It
باب مَا جَاءَ فِي كَرَاهِيَةِ بَيْعِ الْوَلاَءِ وَهِبَتِهِ
Jami at-Tirmidhi 1236
Narrated Ibn 'Umar
"The Messenger of Allah (ﷺ) prohibited selling the Wala' and conferring it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. We do not know of it except as a narration of 'Abdullah bin Dinar, from Ibn 'Umar.
This Hadith is acted upon according to the people of knowledge.
Yahya bin Sulaim reported this Hadith from 'Ubaidullah bin 'Umar, from Nafi' from Ibn 'Umar from the Prophet (ﷺ), saying "That he prohibited selling the Wala' and conferring it."
But this is mistake from Yahya bin Sulaim. Because 'Abdul Wahhab Ath-Thaqafi, 'Abdullah bin Numair and others reported it from 'Ubaidullah bin 'Umar, from Ibn 'Umar, from the Prophet (ﷺ). And this is more correct than the narration of Yahya bin Sulaim.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا سُفْيَانُ، وَشُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْوَلاَءِ وَهِبَتِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ . وَقَدْ رَوَى يَحْيَى بْنُ سُلَيْمٍ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَهِبَتِهِ . وَهُوَ وَهَمٌ وَهِمَ فِيهِ يَحْيَى بْنُ سُلَيْمٍ . وَرَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَغَيْرُ وَاحِدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَهَذَا أَصَحُّ مِنْ حَدِيثِ يَحْيَى بْنِ سُلَيْمٍ .
Chapter 21: What Has Been Related About It Being Disliked To Barter Animals For Animals On Credit
باب مَا جَاءَ فِي كَرَاهِيَةِ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً
Jami at-Tirmidhi 1237
Narrated Samurah
"The Messenger of Allah (ﷺ) prohibited bartering animals on credit."
He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.
Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.
Some of the people of knowledge, among the Companions of the Prophet (ﷺ) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ مُثَنَّى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَسَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ هَكَذَا قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ أَحْمَدُ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ .
Jami at-Tirmidhi 1238
Narrated Jabir
That the Messenger of Allah (ﷺ) said: "Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange)."
The Hadith is Hasan Sahih.
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الْحَجَّاجِ، وَهُوَ ابْنُ أَرْطَاةَ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْحَيَوَانُ اثْنَانِ بِوَاحِدٍ لاَ يَصْلُحُ نَسِيئًا وَلاَ بَأْسَ بِهِ يَدًا بِيَدٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Chapter 22: What Has Been Related About Buying A Slave In Exchange For Two Slaves
باب مَا جَاءَ فِي شِرَاءِ الْعَبْدِ بِالْعَبْدَيْنِ
Jami at-Tirmidhi 1239
Narrated Jabir
"A slave came to give the pledge to the Prophet (ﷺ) for Hijrah, but the Prophet (ﷺ) did not realize that he was a slave. So his master came to get him and the Prophet (ﷺ) said: 'Sell him to me.' So he purchased him for two black slaves. Then he would not pledge from anyone until he asked him if he was a slave."
[He said:] There is something on this topic from Anas.
[Abu 'Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in hand to hand exchange, but they differ when it is on credit.
حَدَّثَنَا قُتَيْبَةُ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلاَ يَشْعُرُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ لاَ بَأْسَ بِعَبْدٍ بِعَبْدَيْنِ يَدًا بِيَدٍ . وَاخْتَلَفُوا فِيهِ إِذَا كَانَ نَسِيئًا .
