Jami
at-Tirmidhi
جامع الترمذي
The Book on Salat (Prayer)
كتاب الصلاة
Chapter 52: : What Has Been Related About The Virtue Of The First Row
باب مَا جَاءَ فِي فَضْلِ الصَّفِّ الأَوَّلِ
Jami at-Tirmidhi 224
Abu Hurairah narrated that
Allah's Messenger (ﷺ) said: "The best rows for the men are the first of them, and the worst are the last of them. And the best rows for the women are the last of them, and the worst are the first of them."حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ صُفُوفِ الرِّجَالِ أَوَّلُهَا وَشَرُّهَا آخِرُهَا وَخَيْرُ صُفُوفِ النِّسَاءِ آخِرُهَا وَشَرُّهَا أَوَّلُهَا " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَأَبِي سَعِيدٍ وَأُبَىٍّ وَعَائِشَةَ وَالْعِرْبَاضِ بْنِ سَارِيَةَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَسْتَغْفِرُ لِلصَّفِّ الأَوَّلِ ثَلاَثًا وَلِلثَّانِي مَرَّةً .
Chapter 59: What Has Been Related About The Turmoil Of The Dajjal
باب مَا جَاءَ فِي فِتْنَةِ الدَّجَّالِ
Jami at-Tirmidhi 2240
It was narrated from An-Nawwas bin Sam'an, who said
"The Messenger of Allah ﷺ mentioned the Dajjal one morning, he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms." He said: "We departed from the presence of the Messenger of Allahﷺ, then we returned to him, and he noticed that(concern) in us. So he said: 'What is wrong with you?'" We said: 'O Messenger of Allah! You mentioned the Dajjal this morning, belittling him, and mentioning his importance until we thought that he might be amidst a cluster of the date-palms.' He said: 'It is not the Dajjal that I fear for you. If he were to appear while I am among you, then I will be his adversary on your behalf. And if he appears and I am not among you, then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young, with curly hair, his eyes protruding, resembling someone from 'Abdul-Uzza bin Qatan. Whoever among you sees him, then let him recite the beginning of Surah Ashab Al-Kahf.'"He said: 'He will appear from what is between Ash-Sham and Al-'Iraq, causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast!'" We said: 'O Messenger of Allah! How long will he linger on the earth?' He said: 'Forty days, a day like a year, a day like a month, a day like a week, and the remainder of his days are like your days.'" We said: 'O Messenger of Allah! Do you think that during the day that is like a year, the Salat of one day will be sufficient for us?' He said: 'No. You will have to estimate it.' We said: 'O Messenger of Allah! How fast will he move through the earth.' He said: 'Like a rain storm driven by the wind. He will come upon a people and call them, and they will deny him, and reject his claims. Then he will leave them, and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them, and they will respond to him, believing in him. So he will order the Heavens to bring rain, and it shall rain, and he will order the land to sprout, and it will sprout. Their cattle will return to them with their coats the longest, their udders the fullest and their stomachs the fattest.' He said: 'Then he will come upon some ruins, saying to it: "Bring me your treasures!" He will turn to leave it, and it will follow him, like drone bees. Then he will call a young man, full of youth, and he will strike him with the sword cutting him into two pieces. Then he will call him, and he will come forward with his face beaming and laughing. So while he is doing that, 'Eisa bin Mariam, peace be upon him, will descend in eastern Damascus at the white minaret, between two Mahrud, with his hands on the wings of two angels. When he lowers his head, drops fall, and when raises it, gems like pearls drop from him.' He said: 'His (the Dajjal's) breath does not reach anyone but he dies, and his breath reaches as far as his sight.' He said: 'So he pursues him(the Dajjal) and he catches up with him at the gate of Ludd where he kills him.' He said: 'So he remains there as long as Allah wills.' He said: 'Then Allah reveals to him: "Take my slaves to At-Tur, for I have sent down some creatures of Mine which no one shall be able to kill.'" He said: 'Allah dispatches Ya'juj and Ma'juj, and they are as Allah said: They swoop down from every mount.' "He said: 'The first of them pass by the lake of Tiberias, drinking what is in it. Then the last of them pass by it saying: "There was water here at one time." They travel until they reach a mountain at Bait Al-Maqdis. They will say: "We have killed whoever was in the earth. Come! Let us kill whoever is in the skies." They will shoot their arrows into the Heavens, so Allah will return their arrows to them red with blood. Eisa bin Mariam and his Companions be surrounded, until the head of a bull on that day would be better to them than a hundred Dinar to one of you today.' "He ﷺ said: "Eisa will beseech Allah, as will his companions.' He said: 'So Allah will send An-Naghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul.' He said: " 'Eisa and his companions will come down, and no spot nor hand-span can be found, except that it is filled with their stench, decay and blood. So 'Eisa will beseech Allah, as will his companions.' So Allah will send upon them birds like the necks of Bukht(milch)camels.' They will carry them off and cast them into an abyss. The Muslims will burn their bows, arrows and quivers for seventy years.' "Heﷺ said: 'Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed, leaving it like a mirror. Then it will be said to the earth: "bring forth your fruits and return your blessings." So on that day, a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow, and that a group will be sufficed by the milking of sheep. While it is like that, Allah will send a wind which grabs the soul of every believer, leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.'"حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، دَخَلَ حَدِيثُ أَحَدِهِمَا فِي حَدِيثِ الآخَرِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ جُبَيْرِ بْنِ نُفَيْرٍ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . قَالَ فَانْصَرَفْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ رَجَعْنَا إِلَيْهِ فَعَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . قَالَ قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَّضْتَ فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . قَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُ لِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ شَبِيهٌ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ فَوَاتِحَ سُورَةِ أَصْحَابِ الْكَهْفِ قَالَ يَخْرُجُ مَا بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَشِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا " . قَالَ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ " أَرْبَعِينَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهُ كَأَيَّامِكُمْ " . قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْيَوْمَ الَّذِي كَالسَّنَةِ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ " لاَ وَلَكِنِ اقْدُرُوا لَهُ " . قَالَ قُلْنَا يَا رَسُولَ اللَّهِ فَمَا سُرْعَتُهُ فِي الأَرْضِ قَالَ " كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيُكَذِّبُونَهُ وَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَتَتْبَعُهُ أَمْوَالُهُمْ فَيُصْبِحُونَ لَيْسَ بِأَيْدِيهِمْ شَيْءٌ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَسْتَجِيبُونَ لَهُ وَيُصَدِّقُونَهُ فَيَأْمُرُ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ وَيَأْمُرُ الأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ كَأَطْوَلِ مَا كَانَتْ ذُرًى وَأَمَدِّهِ خَوَاصِرَ وَأَدَرِّهِ ضُرُوعًا قَالَ ثُمَّ يَأْتِي الْخَرِبَةَ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَيَنْصَرِفُ مِنْهَا فَتَتْبَعُهُ كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً شَابًّا مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جِزْلَتَيْنِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ هَبَطَ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلاَمُ بِشَرْقِيِّ دِمَشْقَ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا يَدَيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ وَإِذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ قَالَ وَلاَ يَجِدُ رِيحَ نَفَسِهِ يَعْنِي أَحَدٌ إِلاَّ مَاتَ وَرِيحُ نَفَسِهِ مُنْتَهَى بَصَرِهِ قَالَ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدٍّ فَيَقْتُلَهُ قَالَ فَيَلْبَثُ كَذَلِكَ مَا شَاءَ اللَّهُ . قَالَ ثُمَّ يُوحِي اللَّهُ إِلَيْهِ أَنْ حَرِّزْ عِبَادِي إِلَى الطُّورِ فَإِنِّي قَدْ أَنْزَلْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ . قَالَ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ كَمَا قَالَ اللَّهُ: ( مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ ) . قَالَ فَيَمُرُّ أَوَّلُهُمْ بِبُحَيْرَةِ الطَّبَرِيَّةِ فَيَشْرَبُ مَا فِيهَا ثُمَّ يَمُرُّ بِهَا آخِرُهُمْ فَيَقُولُ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ ثُمَّ يَسِيرُونَ حَتَّى يَنْتَهُوا إِلَى جَبَلِ بَيْتِ الْمَقْدِسِ فَيَقُولُونَ لَقَدْ قَتَلْنَا مَنْ فِي الأَرْضِ هَلُمَّ فَلْنَقْتُلْ مَنْ فِي السَّمَاءِ . فَيَرْمُونَ بِنُشَّابِهِمْ إِلَى السَّمَاءِ فَيَرُدُّ اللَّهُ عَلَيْهِمْ نُشَّابَهُمْ مُحْمَرًّا دَمًا وَيُحَاصَرُ عِيسَى ابْنُ مَرْيَمَ وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ يَوْمَئِذٍ خَيْرًا لأَحَدِهِمْ مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ . قَالَ فَيَرْغَبُ عِيسَى ابْنُ مَرْيَمَ إِلَى اللَّهِ وَأَصْحَابُهُ قَالَ فَيُرْسِلُ اللَّهُ إِلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى مَوْتَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ قَالَ وَيَهْبِطُ عِيسَى وَأَصْحَابُهُ فَلاَ يَجِدُ مَوْضِعَ شِبْرٍ إِلاَّ وَقَدْ مَلأَتْهُ زَهَمَتُهُمْ وَنَتَنُهُمْ وَدِمَاؤُهُمْ قَالَ فَيَرْغَبُ عِيسَى إِلَى اللَّهِ وَأَصْحَابُهُ قَالَ فَيُرْسِلُ اللَّهُ عَلَيْهِمْ طَيْرًا كَأَعْنَاقِ الْبُخْتِ قَالَ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ بِالْمَهْبِلِ وَيَسْتَوْقِدُ الْمُسْلِمُونَ مِنْ قِسِيِّهِمْ وَنُشَّابِهِمْ وَجِعَابِهِمْ سَبْعَ سِنِينَ قَالَ وَيُرْسِلُ اللَّهُ عَلَيْهِمْ مَطَرًا لاَ يَكُنُّ مِنْهُ بَيْتُ وَبَرٍ وَلاَ مَدَرٍ قَالَ فَيَغْسِلُ الأَرْضَ فَيَتْرُكُهَا كَالزَّلَفَةِ قَالَ ثُمَّ يُقَالُ لِلأَرْضِ أَخْرِجِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ . فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارَكُ فِي الرِّسْلِ حَتَّى إِنَّ الْفِئَامَ مِنَ النَّاسِ لَيَكْتَفُونَ بِاللَّقْحَةِ مِنَ الإِبِلِ وَإِنَّ الْقَبِيلَةَ لَيَكْتَفُونَ بِاللَّقْحَةِ مِنَ الْبَقَرِ وَإِنَّ الْفَخِذَ لَيَكْتَفُونَ بِاللَّقْحَةِ مِنَ الْغَنَمِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا فَقَبَضَتْ رُوحَ كُلِّ مُؤْمِنٍ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَتَهَارَجُ الْحُمُرُ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ .
Chapter 60: What Has Been Related About The Description Of The Dajjal
باب مَا جَاءَ فِي صِفَةِ الدَّجَّالِ
Jami at-Tirmidhi 2241
'Ibn 'Umar narrated that the Prophetﷺ was asked about the Dajjal, so he said
"Lo! Indeed your Lord is not blind in one eye, and indeed he is blind in one eye; his right eye is as if it is a floating grape."حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنِ الدَّجَّالِ فَقَالَ " أَلاَ إِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ أَلاَ وَإِنَّهُ أَعْوَرُ عَيْنُهُ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ " . قَالَ وَفِي الْبَابِ عَنْ سَعْدٍ وَحُذَيْفَةَ وَأَبِي هُرَيْرَةَ وَأَسْمَاءَ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَأَبِي بَكْرَةَ وَعَائِشَةَ وَأَنَسٍ وَابْنِ عَبَّاسٍ وَالْفَلَتَانِ بْنِ عَاصِمٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ .
Chapter 61: What Has Been Related About 'The Dajjal Will Not Enter Al-Madinah'
باب مَا جَاءَ فِي الدَّجَّالِ لاَ يَدْخُلُ الْمَدِينَةَ
Jami at-Tirmidhi 2242
Anas narrated that the Messenger of Allahﷺ said
"The Dajjal will come to Al-Madinah to find the angels have surrounded it. Neither the plague nor the Dajjal will enter it, if Allah wills."حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ الْبَصْرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَأْتِي الدَّجَّالُ الْمَدِينَةَ فَيَجِدُ الْمَلاَئِكَةَ يَحْرُسُونَهَا فَلاَ يَدْخُلُهَا الطَّاعُونُ وَلاَ الدَّجَّالُ إِنْ شَاءَ اللَّهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَفَاطِمَةَ بِنْتِ قَيْسٍ وَأُسَامَةَ بْنِ زَيْدٍ وَسَمُرَةَ بْنِ جُنْدَبٍ وَمِحْجَنٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
Jami at-Tirmidhi 2243
Abu Hurairah narrated that the Messenger of Allahﷺ said
"Faith is Yemeni, and disbelief is from the direction of the east. Tranquility is for the people of sheep, and wickedness and Riya is in those who boast among the people of horses and the people of camels. Al-Masih – that is Ad-Dajjal- will come, and when he reaches behind Uhud, the angels will turn his face to the direction of Ash-Sham, and is there that he will be destroyed.” (Sahih)حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الإِيمَانُ يَمَانٍ وَالْكُفْرُ مِنْ قِبَلِ الْمَشْرِقِ وَالسَّكِينَةُ لأَهْلِ الْغَنَمِ وَالْفَخْرُ وَالرِّيَاءُ فِي الْفَدَّادِينَ أَهْلِ الْخَيْلِ وَأَهْلِ الْوَبَرِ يَأْتِي الْمَسِيحُ إِذَا جَاءَ دُبُرَ أُحُدٍ صَرَفَتِ الْمَلاَئِكَةُ وَجْهَهُ قِبَلَ الشَّامِ وَهُنَالِكَ يَهْلِكُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Chapter 62: What Has Been Related About 'Eisa Bin Maryam killing the Dajjal
باب مَا جَاءَ فِي قَتْلِ عِيسَى ابْنِ مَرْيَمَ الدَّجَّالَ
Jami at-Tirmidhi 2244
Mujammi' bin Jariyah Al-Ansari said
"I heard the Messenger of Allahﷺ saying: 'Eisa bin Maryam will kill the Dajjal at the gate of Ludd.'"حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ الأَنْصَارِيَّ، يُحَدِّثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ، مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ يَقُولُ سَمِعْتُ عَمِّي، مُجَمِّعَ بْنَ جَارِيَةَ الأَنْصَارِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " يَقْتُلُ ابْنُ مَرْيَمَ الدَّجَّالَ بِبَابِ لُدٍّ " . قَالَ وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَنَافِعِ بْنِ عُتْبَةَ وَأَبِي بَرْزَةَ وَحُذَيْفَةَ بْنِ أَسِيدٍ وَأَبِي هُرَيْرَةَ وَكَيْسَانَ وَعُثْمَانَ بْنِ أَبِي الْعَاصِي وَجَابِرٍ وَأَبِي أُمَامَةَ وَابْنِ مَسْعُودٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمُرَةَ بْنِ جُنْدَبٍ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَعَمْرِو بْنِ عَوْفٍ وَحُذَيْفَةَ بْنِ الْيَمَانِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Jami at-Tirmidhi 2245
It was narrated that Anas said
"The Messenger of Allahﷺ said: 'There was no Prophet except that he warned his Ummah of the liar who is blind in one eye. Lo! He is blind in one eye, and your Lord is not blind in one eye. Written between his eyes is: Kafir.'"حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ نَبِيٍّ إِلاَّ وَقَدْ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ أَلاَ إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Chapter 63: What Has Been Related About Ibn Sayyad
باب مَا جَاءَ فِي ذِكْرِ ابْنِ صَائِدٍ
Jami at-Tirmidhi 2246
Abu Sa'eed said
"I was accompanied by Ibn Sa'eed- either performing Hajj or 'Umrah - the people departed, and he and I were left. When I was alone with him I trembled and felt frightened of him because of what the people were saying about him. When I halted I said to him: 'Put your belongings near that tree.'" "he saw a sheep, took out a cup, and went to milk, it. Then he came to me with some milk and said to me: 'Drink Abu Sa'eed!' But I loathed drinking anything from his hand because of what the people were saying about him. So I said to him: 'It is very hot today, and I would not like to drink milk.' So he said to me: 'O Abu Sa'eed, I think I should take a rope, tie it to the tree, then hang myself because of what the people are saying about me. You see those who may be unaware of some narrations, while you are not unaware of them. You people are the most knowledgeable among the people of the Ahadith of the Messenger of Allah, O people of the Ansar! Did the Messenger of Allah (ﷺ) not say: "He is a disbeliever" while I am a Muslim? Did the Messenger of Allah (ﷺ) not said: "He is sterile, having no children" while I have left my children behind in Al-Madinah? Did the Messenger of Allah (ﷺ) not say: "[He will not enter or] Makkah [and Al-Madinah] are not lawful for him" and am I not from the inhabitants of Al-Madinah, and who is the one who accompanied you to Makkah?'" "By Allah, he continued talking like this until I said: 'Perhaps he has been falsely accused' then he said: 'O Abu Sa'eed! By Allah, I can inform you of some information that is true, by Allah! Verily, I know him, I know his father, [and I know] where he is at this time in the land.' So I said: 'May the rest of your day be but grief.'"حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ صَحِبَنِي ابْنُ صَائِدٍ إِمَّا حُجَّاجًا وَإِمَّا مُعْتَمِرِينَ فَانْطَلَقَ النَّاسُ وَتُرِكْتُ أَنَا وَهُوَ فَلَمَّا خَلَصْتُ بِهِ اقْشَعْرَرْتُ مِنْهُ وَاسْتَوْحَشْتُ مِنْهُ مِمَّا يَقُولُ النَّاسُ فِيهِ فَلَمَّا نَزَلْتُ قُلْتُ لَهُ ضَعْ مَتَاعَكَ حَيْثُ تِلْكَ الشَّجَرَةِ . قَالَ فَأَبْصَرَ غَنَمًا فَأَخَذَ الْقَدَحَ فَانْطَلَقَ فَاسْتَحْلَبَ ثُمَّ أَتَانِي بِلَبَنٍ فَقَالَ لِي يَا أَبَا سَعِيدٍ اشْرَبْ . فَكَرِهْتُ أَنْ أَشْرَبَ مِنْ يَدِهِ شَيْئًا لِمَا يَقُولُ النَّاسُ فِيهِ فَقُلْتُ لَهُ هَذَا الْيَوْمُ يَوْمٌ صَائِفٌ وَإِنِّي أَكْرَهُ فِيهِ اللَّبَنَ . قَالَ لِي يَا أَبَا سَعِيدٍ هَمَمْتُ أَنْ آخُذَ حَبْلاً فَأُوثِقَهُ إِلَى شَجَرَةٍ ثُمَّ أَخْتَنِقُ لِمَا يَقُولُ النَّاسُ لِي وَفِيَّ أَرَأَيْتَ مَنْ خَفِيَ عَلَيْهِ حَدِيثِي فَلَنْ يَخْفَى عَلَيْكُمْ أَلَسْتُمْ أَعْلَمَ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا مَعْشَرَ الأَنْصَارِ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّهُ كَافِرٌ وَأَنَا مُسْلِمٌ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّهُ عَقِيمٌ لاَ يُولَدُ لَهُ وَقَدْ خَلَّفْتُ وَلَدِي بِالْمَدِينَةِ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَدْخُلُ أَوْ لاَ تَحِلُّ لَهُ مَكَّةُ وَالْمَدِينَةُ أَلَسْتُ مِنْ أَهْلِ الْمَدِينَةِ وَهُوَ ذَا أَنْطَلِقُ مَعَكَ إِلَى مَكَّةَ . فَوَاللَّهِ مَا زَالَ يَجِيءُ بِهَذَا حَتَّى قُلْتُ فَلَعَلَّهُ مَكْذُوبٌ عَلَيْهِ ثُمَّ قَالَ يَا أَبَا سَعِيدٍ وَاللَّهِ لأُخْبِرَنَّكَ خَبَرًا حَقًّا وَاللَّهِ إِنِّي لأَعْرِفُهُ وَأَعْرِفُ وَالِدَهُ وَأَعْرِفُ أَيْنَ هُوَ السَّاعَةَ مِنَ الأَرْضِ . فَقُلْتُ تَبًّا لَكَ سَائِرَ الْيَوْمِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Jami at-Tirmidhi 2247
It was narrated that Abu Sa'eed said
"The Messenger of Allahﷺ met Ibn Sa'eed on one of the streets of Al-Madinah, so he stopped him- and he was a Jewish boy with locks- and Abu Bakr and 'Umar were with him. So the Messenger of Allahﷺ said to him: 'Do you testify that I am the Messenger of Allah?' So he replied: 'Do you testify that I am Allah's Messenger?' So the Prophetﷺ said: 'I believe in Allah, His Angels, His Books, His Messengers, and the Last Day.'Then the Prophetﷺ said to him: 'What do you see?' He said: 'I see a throne above the water.' So the Prophetﷺ said: 'He sees the throne of Iblis above the sea.' He said: 'What else do you see?' He said: 'I see a truthful one,and two liars- or two truthful ones and a liar.' So the Prophet ﷺsaid:"He has been confounded. So leave him.'"حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ لَقِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ صَائِدٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَاحْتَبَسَهُ وَهُوَ غُلاَمٌ يَهُودِيٌّ وَلَهُ ذُؤَابَةٌ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَقَالَ أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " آمَنْتُ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ " . قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَا تَرَى " . قَالَ أَرَى عَرْشًا فَوْقَ الْمَاءِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " تَرَى عَرْشَ إِبْلِيسَ فَوْقَ الْبَحْرِ . قَالَ " فَمَا تَرَى " . قَالَ أَرَى صَادِقًا وَكَاذِبَيْنِ أَوْ صَادِقَيْنِ وَكَاذِبًا . قَالَ النَّبِيُّ صلى الله عليه وسلم " لُبِّسَ عَلَيْهِ " . فَدَعَاهُ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَحُسَيْنِ بْنِ عَلِيٍّ وَابْنِ عُمَرَ وَأَبِي ذَرٍّ وَابْنِ مَسْعُودٍ وَجَابِرٍ وَحَفْصَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
Jami at-Tirmidhi 2248
It was narrated from 'Abdur-Rahman bin Abi Bakrah from his father who said
"The Messenger of Allahﷺ said: 'The father of the Dajjal and hid mother, will abide for thirty years without bearing a son. Then a boy shall be born to them, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.' Then the Messenger of Allahﷺ described his parents for us: 'His father is tall, with little fat, with a nose as if it were a beak. His mother is a bulky woman with long breasts.'" So Abu Bakrah said: "I heard about a child being born to some Jews in Al-Madinah. So Az-Zubair bin Al-'Awwam and I went until we entered upon his parents. They appeared as the Messenger of Allahﷺ had described them. We said: 'Do you have any children?' They said: 'We remained for thirty years without any children being born to us, then we bore a boy, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.'" He said: "So we were leaving them, when he appeared, glittering in the sunlight in a velvet garment, murmuring something. He uncovered his head and said: 'What were you saying?' We said: 'Did you hear what we were saying?' He said: 'Yes, that my eyes sleep but my heart does not sleep.'"حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَمْكُثُ أَبُو الدَّجَّالِ وَأُمُّهُ ثَلاَثِينَ عَامًا لاَ يُولَدُ لَهُمَا وَلَدٌ ثُمَّ يُولَدُ لَهُمَا غُلاَمٌ أَعْوَرُ أَضَرُّ شَيْءٍ وَأَقَلُّهُ مَنْفَعَةً تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ " . ثُمَّ نَعَتَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَوَيْهِ فَقَالَ " أَبُوهُ طِوَالٌ ضَرْبُ اللَّحْمِ كَأَنَّ أَنْفَهُ مِنْقَارٌ وَأُمُّهُ امْرَأَةٌ فَرْضَاخِيَّةٌ طَوِيلَةُ الْيَدَيْنِ " . فَقَالَ أَبُو بَكْرَةَ فَسَمِعْنَا بِمَوْلُودٍ فِي الْيَهُودِ بِالْمَدِينَةِ فَذَهَبْتُ أَنَا وَالزُّبَيْرُ بْنُ الْعَوَّامِ حَتَّى دَخَلْنَا عَلَى أَبَوَيْهِ فَإِذَا نَعْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهِمَا فَقُلْنَا هَلْ لَكُمَا وَلَدٌ فَقَالاَ مَكَثْنَا ثَلاَثِينَ عَامًا لاَ يُولَدُ لَنَا وَلَدٌ ثُمَّ وُلِدَ لَنَا غُلاَمٌ أَعْوَرُ أَضَرُّ شَيْءٍ وَأَقَلُّهُ مَنْفَعَةً تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ . قَالَ فَخَرَجْنَا مِنْ عِنْدِهِمَا فَإِذَا هُوَ مُنْجَدِلٌ فِي الشَّمْسِ فِي قَطِيفَةٍ لَهُ وَلَهُ هَمْهَمَةٌ فَكَشَفَ عَنْ رَأْسِهِ فَقَالَ مَا قُلْتُمَا قُلْنَا وَهَلْ سَمِعْتَ مَا قُلْنَا قَالَ نَعَمْ تَنَامُ عَيْنَاىَ وَلاَ يَنَامُ قَلْبِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ .
Jami at-Tirmidhi 2249
It was narrated from Ibn 'Umar, that the Messenger of Allahﷺ passed by Ibn Sayyad with a group of his Companions – among them `Umar bin Al-Khattab – while he was playing with two boys at the fort of Banu Maghalah, and he was a boy. He did not realize until the Messenger of Allahﷺ struck him with his hand on his back, then he said
“Do you testify that I am the Messenger of Allah?” So Ibn Sayyad looked at him, and said: 'I testify that you are the Messenger to the illiterates.'” He said: “Then Ibn Sayyad said to the Prophetﷺ: 'Do you testify that I am the Messenger of Allah?' So the Prophetﷺ said: 'I believe in Allah and His Messengers.' Then the Prophetﷺ said: 'Who has come to you?' Ibn Sayyad said: 'A truthful one and a liar came to me.' So the Prophetﷺ said: 'The matter has been confused for you.' Then the Messenger of Allahﷺ said: 'I have concealed something from you.' And he had concealed (the verse): The day when the sky will bring forth a visible smoke. Ibn Sayyad said: 'It is, “Ad-Dukh.'” So the Messenger of Allahﷺ said: 'Beat it! You can never surpass your ability.' `Umar said: 'O Messenger of Allah! Permit me to chop off his head!' The Messenger of Allahﷺ said: 'If he is indeed him, then you will never overpower him, and if he is not, then there is no good in you killing him.'” (Sahih)حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِابْنِ صَيَّادٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلاَمٌ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ . ثُمَّ قَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صلى الله عليه وسلم أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ " . ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا يَأْتِيكَ " . قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " خُلِّطَ عَلَيْكَ الأَمْرُ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي خَبَأْتُ لَكَ خَبِيئًا " . وَخَبَأَ لَهُ : (يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ ) فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ " . قَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ يَكُ حَقًّا فَلَنْ تُسَلَّطَ عَلَيْهِ وَإِنْ لاَ يَكُنْهُ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ " . قَالَ عَبْدُ الرَّزَّاقِ يَعْنِي الدَّجَّالَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
