Sahih
Al Bukhari

صحيح البخاري

01

Revelation

كتاب بدء الوحى

 

Chapter 1: How the Divine Revelation started being revealed to Allah's Messenger

باب كَيْفَ كَانَ بَدْءُ الْوَحْىِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم

Sahih Al Bukhari 1

Narrated 'Umar bin Al-Khattab

I heard Allah's Messenger (ﷺ) saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."

حَدَّثَنَا الْحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ ، قَالَ : أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : " إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ "

Grade: Sahih

Sahih Al Bukhari 1005

Narrated `Abbad bin Tamim's uncle

The Prophet ﷺ went out to offer the Istisqa' prayer and turned (and put on) his cloak inside out.

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَسْتَسْقِي وَحَوَّلَ رِدَاءَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1040

Narrated Abu Bakra

We were with Allah's Messenger (ﷺ) when the sun eclipsed. Allah's Messenger (ﷺ) stood up dragging his cloak till he entered the Mosque. He led us in a two-rak`at prayer till the sun (eclipse) had cleared. Then the Prophet ﷺ said, "The sun and the moon do not eclipse because of someone's death. So whenever you see these eclipses pray and invoke (Allah) till the eclipse is over."

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَانْكَسَفَتِ الشَّمْسُ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم يَجُرُّ رِدَاءَهُ حَتَّى دَخَلَ الْمَسْجِدَ، فَدَخَلْنَا فَصَلَّى بِنَا رَكْعَتَيْنِ، حَتَّى انْجَلَتِ الشَّمْسُ فَقَالَ صلى الله عليه وسلم ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا، وَادْعُوا، حَتَّى يُكْشَفَ مَا بِكُمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1041

Narrated Abu Mas`ud

The Prophet (ﷺ) said, "The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray."

حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ أَبَا مَسْعُودٍ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَقُومُوا فَصَلُّوا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1042

Narrated Ibn `Umar

The Prophet (ﷺ) said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer."

حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ يُخْبِرُ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1043

Narrated Al-Mughira bin Shu`ba

"The sun eclipsed in the lifetime of Allah's Messenger (ﷺ) on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah's Messenger (ﷺ) said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone. When you see the eclipse pray and invoke Allah."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ مَاتَ إِبْرَاهِيمُ، فَقَالَ النَّاسُ كَسَفَتِ الشَّمْسُ لِمَوْتِ إِبْرَاهِيمَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ فَصَلُّوا وَادْعُوا اللَّهَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1067

Narrated `Abdullah bin Mas`ud

The Prophet (ﷺ) recited Suratan-Najm (103) at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said, "This is sufficient for me." Later on, I saw him killed as a non-believer.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الأَسْوَدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَرَأَ النَّبِيُّ صلى الله عليه وسلم النَّجْمَ بِمَكَّةَ فَسَجَدَ فِيهَا، وَسَجَدَ مَنْ مَعَهُ، غَيْرَ شَيْخٍ أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ يَكْفِينِي هَذَا‏.‏ فَرَأَيْتُهُ بَعْدَ ذَلِكَ قُتِلَ كَافِرًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1080

Narrated Ibn `Abbas

The Prophet (ﷺ) once stayed for nineteen days and prayed shortened prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمٍ، وَحُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَقَامَ النَّبِيُّ صلى الله عليه وسلم تِسْعَةَ عَشَرَ يَقْصُرُ، فَنَحْنُ إِذَا سَافَرْنَا تِسْعَةَ عَشَرَ قَصَرْنَا، وَإِنْ زِدْنَا أَتْمَمْنَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1081

Narrated Yahya bin 'Is-haq

I heard Anas saying, "We traveled with the Prophet (ﷺ) from Medina to Mecca and offered two rak`at (for every prayer) till we returned to Medina." I said, "Did you stay for a while in Mecca?" He replied, "We stayed in Mecca for ten days."

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ، فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعْنَا إِلَى الْمَدِينَةِ‏.‏ قُلْتُ أَقَمْتُمْ بِمَكَّةَ شَيْئًا قَالَ أَقَمْنَا بِهَا عَشْرًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1120

Narrated Ibn `Abbas

When the Prophet (ﷺ) got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa'duka-lhaq, wa liqa'uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammad un, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ، عَنْ طَاوُسٍ، سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ ‏"‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ، لَكَ مُلْكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَقَوْلُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَمُحَمَّدٌ صلى الله عليه وسلم حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لاَ إِلَهَ إِلاَّ أَنْتَ ـ أَوْ لاَ إِلَهَ غَيْرُكَ ـ ‏"‏‏.‏ قَالَ سُفْيَانُ وَزَادَ عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ ‏"‏ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏‏.‏ قَالَ سُفْيَانُ قَالَ سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ سَمِعَهُ مِنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1188

Narrated Quza'a

I heard Abu Said saying four words. He said, "I heard the Prophet (ﷺ) (saying the following narrative)." He had participated in twelve holy battles with the Prophet.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ قَزَعَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ ـ رضى الله عنه ـ أَرْبَعًا قَالَ سَمِعْتُ مِنَ النَّبِيِّ، صلى الله عليه وسلم وَكَانَ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ غَزْوَةً ح‏.‏

Grade: Sahih

Sahih Al Bukhari 1189

Narrated Abu Huraira

The Prophet (ﷺ) said, "Do not set out on a journey except for three Mosques i.e. Al-Masjid-AI-Haram, the Mosque of Allah's Messenger (ﷺ) , and the Mosque of Al-Aqsa, (Mosque of Jerusalem)."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ الْمَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الرَّسُولِ صلى الله عليه وسلم وَمَسْجِدِ الأَقْصَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1190

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "One prayer in my Mosque is better than one thousand prayers in any other mosque excepting Al-Masjid-AI-Haram."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ رَبَاحٍ، وَعُبَيْدِ اللَّهِ بْنِ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ إِلاَّ الْمَسْجِدَ الْحَرَامَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1198

Narrated Kuraib Maula Ibn `Abbas

`Abdullah bin `Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers , who was his aunt. He said, "I slept across the bed, and Allah's Messenger (ﷺ) along with his wife slept lengthwise. Allah's Messenger (ﷺ) slept till midnight or slightly before or after it. Then Allah's Apostle woke up, sat, and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat-Al `Imran (2). Then he went towards a hanging leather watercontainer and performed a perfect ablution and then stood up for prayer." `Abdullah bin `Abbas added, "I got up and did the same as Allah's Messenger (ﷺ) had done and then went and stood by his side. Allah's Messenger (ﷺ) then put his right hand over my head and caught my right ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at and then offered one rak`a witr. Then he lay down till the Mu'adh-dhin came and then he prayed two light rak`at and went out and offered the early morning (Fajr) prayer."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ وَهْىَ خَالَتُهُ ـ قَالَ فَاضْطَجَعْتُ عَلَى عَرْضِ الْوِسَادَةِ، وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ، ثُمَّ اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ، فَمَسَحَ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ، ثُمَّ قَرَأَ الْعَشْرَ آيَاتٍ خَوَاتِيمَ سُورَةِ آلِ عِمْرَانَ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا، فَأَحْسَنَ وُضُوءَهُ، ثُمَّ قَامَ يُصَلِّي‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ـ رضى الله عنهما ـ فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ، ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ الْيُمْنَى عَلَى رَأْسِي، وَأَخَذَ بِأُذُنِي الْيُمْنَى يَفْتِلُهَا بِيَدِهِ، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ، فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1224

Narrated `Abdullah bin Buhaina

Allah's Messenger (ﷺ) once led us in a prayer and offered two rak`at and got up (for the third rak`a) without sitting (after the second rak`a). The people also got up with him, and when he was about to finish his prayer, we waited for him to finish the prayer with Taslim but he said Takbir before Taslim and performed two prostrations while sitting and then finished the prayer with Taslim.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ ـ رضى الله عنه ـ أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ مِنْ بَعْضِ الصَّلَوَاتِ ثُمَّ قَامَ فَلَمْ يَجْلِسْ، فَقَامَ النَّاسُ مَعَهُ، فَلَمَّا قَضَى صَلاَتَهُ وَنَظَرْنَا تَسْلِيمَهُ كَبَّرَ قَبْلَ التَّسْلِيمِ فَسَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ثُمَّ سَلَّمَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1225

Narrated `Abdullah bin Buhaina

Allah's Messenger (ﷺ) got up after the second rak`a of the Zuhr prayer without sitting in between (the second and the third rak`at). When he finished the prayer he performed two prostrations (of Sahu) and then finished the prayer with Taslim.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ ـ رضى الله عنه ـ أَنَّهُ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ مِنِ اثْنَتَيْنِ مِنَ الظُّهْرِ لَمْ يَجْلِسْ بَيْنَهُمَا، فَلَمَّا قَضَى صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ بَعْدَ ذَلِكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1237

Narrated Abu Dhar

Allah's Messenger (ﷺ) said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshipping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ الأَحْدَبُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَانِي آتٍ مِنْ رَبِّي فَأَخْبَرَنِي ـ أَوْ قَالَ بَشَّرَنِي ـ أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ ‏"‏‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ ‏"‏ وَإِنْ زَنَى وَإِنْ سَرَقَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1238

Narrated `Abdullah

Allah's Messenger (ﷺ) said, "Anyone who dies worshipping others along with Allah will definitely enter the Fire." I said, "Anyone who dies worshipping none along with Allah will definitely enter Paradise."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ ‏"‏‏.‏ وَقُلْتُ أَنَا مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1395

Narrated Ibn `Abbas

The Prophet (ﷺ) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Messenger, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."

حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ زَكَرِيَّاءَ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا ـ رضى الله عنه ـ إِلَى الْيَمَنِ فَقَالَ ‏"‏ ادْعُهُمْ إِلَى شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَنِّي رَسُولُ اللَّهِ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ قَدِ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، فَإِنْ هُمْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللَّهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ، تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1396

Narrated Abu Aiyub

A man said to the Prophet (ﷺ) "Tell me of such a deed as will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" The Prophet (ﷺ) said, "He has something to ask. (What he needs greatly) The Prophet (ﷺ) said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (See Hadith No. 12, Vol 8).

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، رضى الله عنه أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ‏.‏ قَالَ مَا لَهُ مَا لَهُ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَرَبٌ مَالَهُ، تَعْبُدُ اللَّهَ، وَلاَ تُشْرِكُ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ ‏"‏‏.‏ وَقَالَ بَهْزٌ حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ، وَأَبُوهُ، عُثْمَانُ بْنُ عَبْدِ اللَّهِ أَنَّهُمَا سَمِعَا مُوسَى بْنَ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، بِهَذَا‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ أَخْشَى أَنْ يَكُونَ، مُحَمَّدٌ غَيْرَ مَحْفُوظٍ إِنَّمَا هُوَ عَمْرٌو‏.‏

Grade: Sahih

Sahih Al Bukhari 1397

Narrated Abu Huraira

A Bedouin came to the Prophet (ﷺ) and said, "Tell me of such a deed as will make me enter Paradise, if I do it." The Prophet ﷺ said, "Worship Allah, and worship none along with Him, offer the (five) prescribed compulsory prayers perfectly, pay the compulsory Zakat, and fast the month of Ramadan." The Bedouin said, "By Him, in Whose Hands my life is, I will not do more than this." When he (the Bedouin) left, the Prophet (ﷺ) said, "Whoever likes to see a man of Paradise, then he may look at this man."

Narrated Abu Zur'a:

From the Prophet (ﷺ) the same as above.

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ يَحْيَى بْنِ سَعِيدِ بْنِ حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ أَعْرَابِيًّا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ‏.‏ قَالَ ‏"‏ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ الْمَكْتُوبَةَ، وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومُ رَمَضَانَ ‏"‏‏.‏ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَزِيدُ عَلَى هَذَا‏.‏ فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا ‏"‏‏.‏ حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ أَبِي حَيَّانَ، قَالَ أَخْبَرَنِي أَبُو زُرْعَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1398

Narrated Ibn `Abbas

A delegation of the tribe of `Abdul Qais came to the Prophet (ﷺ) and said, "O Allah's Messenger! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind." The Prophet said, "I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet (ﷺ) gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah's Cause. And I forbid you to use Dubba', Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks)."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْحَىَّ مِنْ رَبِيعَةَ قَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، وَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي الشَّهْرِ الْحَرَامِ، فَمُرْنَا بِشَىْءٍ نَأْخُذُهُ عَنْكَ، وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا‏.‏ قَالَ ‏"‏ آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانِ بِاللَّهِ وَشَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ـ وَعَقَدَ بِيَدِهِ هَكَذَا ـ وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ ‏"‏‏.‏ وَقَالَ سُلَيْمَانُ وَأَبُو النُّعْمَانِ عَنْ حَمَّادٍ ‏"‏ الإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1399, 1400

Narrated Abu Huraira

When Allah's Messenger (ﷺ) died and Abu Bakr became the caliph some Arabs renegade (reverted to disbelief) (Abu Bakr decided to declare war against them), `Umar, said to Abu Bakr, "How can you fight with these people although Allah's Messenger (ﷺ) said, 'I have been ordered (by Allah) to fight the people till they say: "None has the right to be worshipped but Allah, and whoever said it then he will save his life and property from me except on trespassing the law (rights and conditions for which he will be punished justly), and his accounts will be with Allah.' " Abu Bakr said, "By Allah! I will fight those who differentiate between the prayer and the Zakat as Zakat is the compulsory right to be taken from the property (according to Allah's orders) By Allah! If they refuse to pay me even a she-kid which they used to pay at the time of Allah's Messenger (ﷺ) . I would fight with them for withholding it" Then `Umar said, "By Allah, it was nothing, but Allah opened Abu Bakr's chest towards the decision (to fight) and I came to know that his decision was right."

حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ فَقَالَ عُمَرُ ـ رضى الله عنه كَيْفَ تُقَاتِلُ النَّاسَ، وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ فَمَنْ قَالَهَا فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ، وَحِسَابُهُ عَلَى اللَّهِ ‏"‏‏.‏ فَقَالَ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ، وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا‏.‏ قَالَ عُمَرُ ـ رضى الله عنه ـ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ قَدْ شَرَحَ اللَّهُ صَدْرَ أَبِي بَكْرٍ ـ رضى الله عنه ـ فَعَرَفْتُ أَنَّهُ الْحَقُّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1513

Narrated `Abdullah bin `Abbas

Al-Fadl (his brother) was riding behind Allah's Messenger (ﷺ) and a woman from the tribe of Khath'am came and Al-Fadl started looking at her and she started looking at him. The Prophet (ﷺ) turned Al-Fadl's face to the other side. The woman said, "O Allah's Messenger! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?" The Prophet (ﷺ) replied, "Yes, you may." That happened during the Hajj-al-Wida (of the Prophet (ﷺ) ).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ الْفَضْلُ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتِ امْرَأَةٌ مِنْ خَثْعَمَ، فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ، وَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا، لاَ يَثْبُتُ عَلَى الرَّاحِلَةِ، أَفَأَحُجُّ عَنْهُ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1773

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "(The performance of) `Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1806

Narrated Nafi`

When `Abdullah bin `Umar set out for Mecca intending to perform Umra, at the time of afflictions, he said, "If I should be prevented from reaching the Ka`ba, then I would do the same as Allah's Messenger (ﷺ) did, so I assume the lhram for Umra as Allah's Messenger (ﷺ) assumed the Ihram for Umra in the year of Hudaibiya."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتَمِرًا فِي الْفِتْنَةِ قَالَ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْتُ كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَأَهَلَّ بِعُمْرَةٍ، مِنْ أَجْلِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1807

Narrated Nafi`

That Ubaidullah bin `Abdullah and Salim bin `Abdullah informed him that they told Ibn `Umar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Ka`ba." Ibn `Umar said "We set out with Allah's Messenger (ﷺ) and the non-believers of Quraish prevented us from reaching the Ka`ba, and so the Prophet (ﷺ) slaughtered his Hadi and got his head shaved." Ibn `Umar added, "I make you witnesses that I have made `Umra obligatory for me. And, Allah willing, I will go and then if the way to Ka`ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka`ba then I will do the same as the Prophet (ﷺ) did while I was in his company." Ibn `Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of `Umra and Hajj are similar and I make you witnesses that I have made `Umra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both `Umra and Hajj).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَاهُ أَنَّهُمَا، كَلَّمَا عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ لَيَالِيَ نَزَلَ الْجَيْشُ بِابْنِ الزُّبَيْرِ فَقَالاَ لاَ يَضُرُّكَ أَنْ لاَ تَحُجَّ الْعَامَ، وَإِنَّا نَخَافُ أَنْ يُحَالَ بَيْنَكَ وَبَيْنَ الْبَيْتِ‏.‏ فَقَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ، فَنَحَرَ النَّبِيُّ صلى الله عليه وسلم هَدْيَهُ، وَحَلَقَ رَأْسَهُ، وَأُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْعُمْرَةَ، إِنْ شَاءَ اللَّهُ أَنْطَلِقُ، فَإِنْ خُلِّيَ بَيْنِي وَبَيْنَ الْبَيْتِ طُفْتُ، وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ النَّبِيُّ صلى الله عليه وسلم وَأَنَا مَعَهُ‏.‏ فَأَهَلَّ بِالْعُمْرَةِ مِنْ ذِي الْحُلَيْفَةِ، ثُمَّ سَارَ سَاعَةً، ثُمَّ قَالَ ‏"‏ إِنَّمَا شَأْنُهُمَا وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي ‏"‏‏.‏ فَلَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ يَوْمَ النَّحْرِ، وَأَهْدَى، وَكَانَ يَقُولُ لاَ يَحِلُّ حَتَّى يَطُوفَ طَوَافًا وَاحِدًا يَوْمَ يَدْخُلُ مَكَّةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1808

Narrated Nafi`

Some of the sons of `Abdullah told him (i.e. `Abdullah) if he had stayed (and not performed Hajj that year).

حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، أَنَّ بَعْضَ بَنِي عَبْدِ اللَّهِ، قَالَ لَهُ لَوْ أَقَمْتَ‏.‏ بِهَذَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1809

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) was prevented from performing (`Umra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year.

حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، قَالَ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ قَدْ أُحْصِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَلَقَ رَأْسَهُ وَجَامَعَ نِسَاءَهُ، وَنَحَرَ هَدْيَهُ، حَتَّى اعْتَمَرَ عَامًا قَابِلاً‏.‏

Grade: Sahih

Sahih Al Bukhari 1867

Narrated Anas

The Prophet (ﷺ) said, "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people." (See Hadith No. 409, Vol 9).

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا عَاصِمٌ أَبُو عَبْدِ الرَّحْمَنِ الأَحْوَلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْمَدِينَةُ حَرَمٌ، مِنْ كَذَا إِلَى كَذَا، لاَ يُقْطَعُ شَجَرُهَا، وَلاَ يُحْدَثُ فِيهَا حَدَثٌ، مَنْ أَحْدَثَ حَدَثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1868

Narrated Anas

The Prophet (ﷺ) came to Medina and ordered a mosque to be built and said, "O Bani Najjar! Suggest to me the price (of your land)." They said, "We do not want its price except from Allah" (i.e. they wished for a reward from Allah for giving up their land freely). So, the Prophet (ﷺ) ordered the graves of the pagans to be dug out and the land to be leveled, and the date-palm trees to be cut down. The cut datepalms were fixed in the direction of the Qibla of the mosque.

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ فَأَمَرَ بِبِنَاءِ الْمَسْجِدِ فَقَالَ ‏"‏ يَا بَنِي النَّجَّارِ ثَامِنُونِي ‏"‏‏.‏ فَقَالُوا لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ‏.‏ فَأَمَرَ بِقُبُورِ الْمُشْرِكِينَ، فَنُبِشَتْ، ثُمَّ بِالْخِرَبِ فَسُوِّيَتْ، وَبِالنَّخْلِ فَقُطِعَ، فَصَفُّوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1869

Narrated Abu Huraira

The Prophet (ﷺ) said, "I have made Medina a sanctuary between its two (Harrat) mountains." The Prophet (ﷺ) went to the tribe of Bani Haritha and said (to them), "I see that you have gone out of the sanctuary," but looking around, he added, "No, you are inside the sanctuary."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ حُرِّمَ مَا بَيْنَ لاَبَتَىِ الْمَدِينَةِ عَلَى لِسَانِي ‏"‏‏.‏ قَالَ وَأَتَى النَّبِيُّ صلى الله عليه وسلم بَنِي حَارِثَةَ فَقَالَ ‏"‏ أَرَاكُمْ يَا بَنِي حَارِثَةَ قَدْ خَرَجْتُمْ مِنَ الْحَرَمِ ‏"‏‏.‏ ثُمَّ الْتَفَتَ، فَقَالَ ‏"‏ بَلْ أَنْتُمْ فِيهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1870

Narrated `Ali

We have nothing except the Book of Allah and this written paper from the Prophet (wherein is written:) Medina is a sanctuary from the 'Air Mountain to such and such a place, and whoever innovates in it an heresy or commits a sin, or gives shelter to such an innovator in it will incur the curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured (respected) by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted, and whoever (freed slave) befriends (take as masters) other than his manumitters without their permission incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ مَا عِنْدَنَا شَىْءٌ إِلاَّ كِتَابُ اللَّهِ، وَهَذِهِ الصَّحِيفَةُ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ الْمَدِينَةُ حَرَمٌ، مَا بَيْنَ عَائِرٍ إِلَى كَذَا، مَنْ أَحْدَثَ فِيهَا حَدَثًا، أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ ‏"‏‏.‏ وَقَالَ ‏"‏ ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ، فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ، وَمَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1891

Narrated Talha bin 'Ubaidullah

A bedouin with unkempt hair came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Messenger (ﷺ) informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Messenger (ﷺ) said, "If he is saying the truth, he will succeed (or he will be granted Paradise).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصَّلاَةِ فَقَالَ ‏"‏ الصَّلَوَاتِ الْخَمْسَ، إِلاَّ أَنْ تَطَّوَّعَ شَيْئًا ‏"‏‏.‏ فَقَالَ أَخْبِرْنِي مَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصِّيَامِ فَقَالَ ‏"‏ شَهْرَ رَمَضَانَ، إِلاَّ أَنْ تَطَّوَّعَ شَيْئًا ‏"‏‏.‏ فَقَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الزَّكَاةِ فَقَالَ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَرَائِعَ الإِسْلاَمِ‏.‏ قَالَ وَالَّذِي أَكْرَمَكَ لاَ أَتَطَوَّعُ شَيْئًا، وَلاَ أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَىَّ شَيْئًا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ إِنْ صَدَقَ، أَوْ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1892

Narrated Ibn `Umar

The Prophet (ﷺ) observed the fast on the 10th of Muharram ('Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the 'Ashura' was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ صَامَ النَّبِيُّ صلى الله عليه وسلم عَاشُورَاءَ، وَأَمَرَ بِصِيَامِهِ‏.‏ فَلَمَّا فُرِضَ رَمَضَانُ تُرِكَ‏.‏ وَكَانَ عَبْدُ اللَّهِ لاَ يَصُومُهُ، إِلاَّ أَنْ يُوَافِقَ صَوْمَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1893

Narrated `Aisha

(The tribe of) Quraish used to fast on the day of Ashura' in the Pre-Islamic period, and then Allah's Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet (ﷺ) said, "He who wants to fast (on 'Ashura') may fast, and he who does not want to fast may not fast."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ عِرَاكَ بْنَ مَالِكٍ، حَدَّثَهُ أَنَّ عُرْوَةَ أَخْبَرَهُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ قُرَيْشًا، كَانَتْ تَصُومُ يَوْمَ عَاشُورَاءَ فِي الْجَاهِلِيَّةِ، ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصِيَامِهِ حَتَّى فُرِضَ رَمَضَانُ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ شَاءَ فَلْيَصُمْهُ، وَمَنْ شَاءَ أَفْطَرَ ‏"‏‏.‏

Grade: Sahih

Chapter 4: A Muslim is the one who avoids harming Muslims with his tongue and hands

باب الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ

Sahih Al Bukhari 10

Narrated 'Abdullah bin 'Amr

The Prophet (ﷺ) said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، وَإِسْمَاعِيلَ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ أَبُو مُعَاوِيَةَ حَدَّثَنَا دَاوُدُ عَنْ عَامِرٍ قَالَ سَمِعْتُ عَبْدَ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ عَبْدُ الأَعْلَى عَنْ دَاوُدَ عَنْ عَامِرٍ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 137

Narrated `Abbad bin Tamim

My uncle asked Allah's Messenger (ﷺ) about a person who imagined to have passed wind during the prayer. Allah' Apostle replied: "He should not leave his prayers unless he hears sound or smells something."

حَدَّثَنَا عَلِيٌّ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الرَّجُلُ الَّذِي يُخَيَّلُ إِلَيْهِ أَنَّهُ يَجِدُ الشَّىْءَ فِي الصَّلاَةِ‏.‏ فَقَالَ ‏"‏ لاَ يَنْفَتِلْ ـ أَوْ لاَ يَنْصَرِفْ ـ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1011

Narrated `Abdullah bin Zaid

The Prophet (ﷺ) turned his cloak inside out on Istisqa.

حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا وَهْبٌ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَسْقَى فَقَلَبَ رِدَاءَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1012

Narrated `Abdullah bin Zaid

The Prophet (ﷺ) went towards the Musalla and invoked Allah for rain. He faced the Qibla and wore his cloak inside out, and offered two rak`at.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ أَنَّهُ سَمِعَ عَبَّادَ بْنَ تَمِيمٍ، يُحَدِّثُ أَبَاهُ عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ إِلَى الْمُصَلَّى فَاسْتَسْقَى، فَاسْتَقْبَلَ الْقِبْلَةَ، وَقَلَبَ رِدَاءَهُ، وَصَلَّى رَكْعَتَيْنِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ كَانَ ابْنُ عُيَيْنَةَ يَقُولُ هُوَ صَاحِبُ الأَذَانِ، وَلَكِنَّهُ وَهْمٌ، لأَنَّ هَذَا عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيُّ، مَازِنُ الأَنْصَارِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1046

Narrated `Aisha

(the wife of the Prophet ﷺ In the lifetime of the Prophet (ﷺ) the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، ح وَحَدَّثَنِي أَحْمَدُ بْنُ صَالِحٍ، قَالَ حَدَّثَنَا عَنْبَسَةُ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ خَسَفَتِ الشَّمْسُ فِي حَيَاةِ النَّبِيِّ صلى الله عليه وسلم فَخَرَجَ إِلَى الْمَسْجِدِ فَصَفَّ النَّاسُ وَرَاءَهُ، فَكَبَّرَ فَاقْتَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِرَاءَةً طَوِيلَةً، ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ‏.‏ فَقَامَ وَلَمْ يَسْجُدْ، وَقَرَأَ قِرَاءَةً طَوِيلَةً، هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى، ثُمَّ كَبَّرَ وَرَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ، ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ‏.‏ ثُمَّ سَجَدَ، ثُمَّ قَالَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ، فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ، وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ، ثُمَّ قَامَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ هُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ ‏"‏‏.‏ وَكَانَ يُحَدِّثُ كَثِيرُ بْنُ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ كَانَ يُحَدِّثُ يَوْمَ خَسَفَتِ الشَّمْسُ بِمِثْلِ حَدِيثِ عُرْوَةَ عَنْ عَائِشَةَ‏.‏ فَقُلْتُ لِعُرْوَةَ إِنَّ أَخَاكَ يَوْمَ خَسَفَتْ بِالْمَدِينَةِ لَمْ يَزِدْ عَلَى رَكْعَتَيْنِ مِثْلَ الصُّبْحِ‏.‏ قَالَ أَجَلْ لأَنَّهُ أَخْطَأَ السُّنَّةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1070

Narrated `Abdullah bin Mas`ud

The Prophet (ﷺ) recited Surat-an-Najm (53) and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said, "This is sufficient for me. Later on I saw him killed as a non-believer."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ سُورَةَ النَّجْمِ فَسَجَدَ بِهَا، فَمَا بَقِيَ أَحَدٌ مِنَ الْقَوْمِ إِلاَّ سَجَدَ، فَأَخَذَ رَجُلٌ مِنَ الْقَوْمِ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ، فَرَفَعَهُ إِلَى وَجْهِهِ وَقَالَ يَكْفِينِي هَذَا، فَلَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1086

Narrated Ibn `Umar

The Prophet (ﷺ) said, "A woman should not travel for more than three days except with a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband.)"

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، قَالَ قُلْتُ لأَبِي أُسَامَةَ حَدَّثَكُمْ عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُسَافِرِ الْمَرْأَةُ ثَلاَثَةَ أَيَّامٍ إِلاَّ مَعَ ذِي مَحْرَمٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1087

Narrated Ibn `Umar

The Prophet (ﷺ) said, "A woman should not travel for more than three days except with a Dhi-Mahram."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُسَافِرِ الْمَرْأَةُ ثَلاَثًا إِلاَّ مَعَ ذِي مَحْرَمٍ ‏"‏‏.‏ تَابَعَهُ أَحْمَدُ عَنِ ابْنِ الْمُبَارَكِ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1088

Narrated Abu Huraira

The Prophet ﷺ said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُسَافِرَ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ لَيْسَ مَعَهَا حُرْمَةٌ ‏"‏‏.‏ تَابَعَهُ يَحْيَى بْنُ أَبِي كَثِيرٍ وَسُهَيْلٌ وَمَالِكٌ عَنِ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه‏.‏

Grade: Sahih

Sahih Al Bukhari 1124

Narrated Jundab

The Prophet (ﷺ) became sick and did not get up (for Tahajjud prayer) for a night or two.

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَسْوَدِ، قَالَ سَمِعْتُ جُنْدَبًا، يَقُولُ اشْتَكَى النَّبِيُّ صلى الله عليه وسلم فَلَمْ يَقُمْ لَيْلَةً أَوْ لَيْلَتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1125

Narrated Jundab bin `Abdullah

Gabriel did not come to the Prophet (for some time) and so one of the Quraish women said, "His Satan has deserted him." So came the Divine Revelation: "By the forenoon And by the night When it is still! Your Lord (O Muhammad) has neither Forsaken you Nor hated you." (93.1-3)

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ أَخْبَرَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ احْتَبَسَ جِبْرِيلُ صلى الله عليه وسلم عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتِ امْرَأَةٌ مِنْ قُرَيْشٍ أَبْطَأَ عَلَيْهِ شَيْطَانُهُ‏.‏ فَنَزَلَتْ ‏{‏وَالضُّحَى * وَاللَّيْلِ إِذَا سَجَى * مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى‏}‏

Grade: Sahih

Sahih Al Bukhari 1194

Narrated Ibn `Umar

The Prophet (ﷺ) used to go to the Mosque of Quba (sometimes) walking and sometimes riding. Added Nafi` (in another narration), "He then would offer two rak`at (in the Mosque of Quba)."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَأْتِي قُبَاءً رَاكِبًا وَمَاشِيًا‏.‏ زَادَ ابْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ فَيُصَلِّي فِيهِ رَكْعَتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1202

Narrated `Abdullah bin Mas`ud

We used to say the greeting, name and greet each other in the prayer. Allah's Messenger (ﷺ) heard it and said:--"Say, 'at-tahiyyatu lil-lahi was-salawatu wat-taiyibatu . Assalamu 'Alaika aiyuha-n-Nabiyu warahmatu- l-lahi wa-barakatuhu. _ Assalamu alaina wa-'ala 'ibadi-l-lahi as-salihin.. Ashhadu an la ilaha illa-l-lah wa ashhadu anna Muhammadan `Abdu hu wa Rasuluh. (All the compliments are for Allah and all the prayers and all the good things (are for Allah). Peace be on you, O Prophet, and Allah's mercy and blessings (are on you). And peace be on us and on the good (pious) worshipers of Allah. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and Apostle.) So, when you have said this, then you have surely sent the greetings to every good (pious) worshipper of Allah, whether he be in the Heaven or on the Earth . "

حَدَّثَنَا عَمْرُو بْنُ عِيسَى، حَدَّثَنَا أَبُو عَبْدِ الصَّمَدِ عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ كُنَّا نَقُولُ التَّحِيَّةُ فِي الصَّلاَةِ وَنُسَمِّي، وَيُسَلِّمُ بَعْضُنَا عَلَى بَعْضٍ، فَسَمِعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَإِنَّكُمْ إِذَا فَعَلْتُمْ ذَلِكَ فَقَدْ سَلَّمْتُمْ عَلَى كُلِّ عَبْدٍ لِلَّهِ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1228

Narrated Abu Huraira.

Once Allah's Messenger (ﷺ) offered two rak`at and finished his prayer. So Dhul-Yadain asked him, "Has the prayer been reduced or have you forgotten?" Allah's Messenger (ﷺ) said, "Has Dhul-Yadain spoken the truth?" The people replied in the affirmative. Then Allah's Messenger (ﷺ) stood up and offered the remaining two rak`at and performed Taslim, and then said Takbir and performed two prostrations like his usual prostrations, or a bit longer, and then got up.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنِ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقُصِرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏"‏‏.‏ فَقَالَ النَّاسُ نَعَمْ‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى اثْنَتَيْنِ أُخْرَيَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1228b

Narrated Salama bin 'Alqama

I asked Muhammad (bin Seereen) whether Tashah-hud should be recited after the two prostrations of Sahu. He replied, "It is not (mentioned) in Abu Huraira's narration . "

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ سَلَمَةَ بْنِ عَلْقَمَةَ، قَالَ قُلْتُ لِمُحَمَّدٍ فِي سَجْدَتَىِ السَّهْوِ تَشَهُّدٌ قَالَ لَيْسَ فِي حَدِيثِ أَبِي هُرَيْرَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1245

Narrated Abu Huraira

Allah's Messenger (ﷺ) informed (the people) about the death of An-Najashi on the very day he died. He went towards the Musalla (praying place) and the people stood behind him in rows. He said four Takbirs (i.e. offered the Funeral prayer).

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَعَى النَّجَاشِيَّ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ، خَرَجَ إِلَى الْمُصَلَّى، فَصَفَّ بِهِمْ وَكَبَّرَ أَرْبَعًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1246

Narrated Anas bin Malik

The Prophet (ﷺ) said, "Zaid took over the flag and was martyred. Then it was taken by Jafar who was martyred as well. Then `Abdullah bin Rawaha took the flag but he too was martyred and at that time the eyes of Allah's Messenger (ﷺ) were full of tears. Then Khalid bin Al-Walid took the flag without being nominated as a chief (before hand) and was blessed with victory."

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ، ثُمَّ أَخَذَهَا جَعْفَرٌ فَأُصِيبَ، ثُمَّ أَخَذَهَا عَبْدُ اللَّهِ بْنُ رَوَاحَةَ فَأُصِيبَ ـ وَإِنَّ عَيْنَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَتَذْرِفَانِ ـ ثُمَّ أَخَذَهَا خَالِدُ بْنُ الْوَلِيدِ مِنْ غَيْرِ إِمْرَةٍ فَفُتِحَ لَهُ ‏"‏

Grade: Sahih

Sahih Al Bukhari 1404

Narrated Khalid bin Aslam

We went out with 'Abdullah bin 'Umar and a bedouin said (to 'Abdullah), "Tell me about Allah's saying: "And those who hoard up gold and silver (Al-Kanz - money, gold, silver etc., the Zakat of which has not been paid) and spend it not in the Way of Allah (V.9:34)." Ibn 'Umar said, "Whoever hoarded them and did not pay the Zakat thereof, then woe to him. But these holy Verses were revealed before the Verses of Zakat. So when the Verses of Zakat were revealed, Allah made Zakat a purifier of the property."

وَقَالَ أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ حَدَّثَنَا أَبِي، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ خَالِدِ بْنِ أَسْلَمَ، قَالَ خَرَجْنَا مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ فَقَالَ أَعْرَابِيٌّ أَخْبِرْنِي قَوْلَ اللَّهِ، ‏{‏وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ‏}‏ قَالَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ مَنْ كَنَزَهَا فَلَمْ يُؤَدِّ زَكَاتَهَا فَوَيْلٌ لَهُ، إِنَّمَا كَانَ هَذَا قَبْلَ أَنْ تُنْزَلَ الزَّكَاةُ فَلَمَّا أُنْزِلَتْ جَعَلَهَا اللَّهُ طُهْرًا لِلأَمْوَالِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1405

Narrated Abu Sa`id

Allah's Messenger ﷺ said, "No Zakat is due on property mounting to less than five Uqiyas (of silver), and no Zakat is due on less than five camels, and there is no Zakat on less than five Wasqs." (A Wasqs equals 60 Sa's) & (1 Sa=3 K gms App.)

حَدَّثَنَا إِسْحَاقُ بْنُ يَزِيدَ، أَخْبَرَنَا شُعَيْبُ بْنُ إِسْحَاقَ، قَالَ الأَوْزَاعِيُّ أَخْبَرَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ عَمْرَو بْنَ يَحْيَى بْنِ عُمَارَةَ، أَخْبَرَهُ عَنْ أَبِيهِ، يَحْيَى بْنِ عُمَارَةَ بْنِ أَبِي الْحَسَنِ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوْسُقٍ صَدَقَةٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1406

Narrated Zaid bin Wahab

I passed by a place called Ar-Rabadha and by chance I met Abu Dhar and asked him, "What has brought you to this place?" He said, "I was in Sham and differed with Muawiya on the meaning of (the following verses of the Qur'an): 'They who hoard up gold and silver and spend them not in the way of Allah.' (9.34). Muawiya said, 'This verse is revealed regarding the people of the scriptures." I said, It was revealed regarding us and also the people of the scriptures." So we had a quarrel and Mu'awiya sent a complaint against me to `Uthman. `Uthman wrote to me to come to Medina, and I came to Medina. Many people came to me as if they had not seen me before. So I told this to `Uthman who said to me, "You may depart and live nearby if you wish." That was the reason for my being here for even if an Ethiopian had been nominated as my ruler, I would have obeyed him .

حَدَّثَنَا عَلِيٌّ، سَمِعَ هُشَيْمًا، أَخْبَرَنَا حُصَيْنٌ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ مَرَرْتُ بِالرَّبَذَةِ فَإِذَا أَنَا بِأَبِي، ذَرٍّ ـ رضى الله عنه ـ فَقُلْتُ لَهُ مَا أَنْزَلَكَ مَنْزِلَكَ هَذَا قَالَ كُنْتُ بِالشَّأْمِ، فَاخْتَلَفْتُ أَنَا وَمُعَاوِيَةُ فِي الَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ‏.‏ قَالَ مُعَاوِيَةُ نَزَلَتْ فِي أَهْلِ الْكِتَابِ‏.‏ فَقُلْتُ نَزَلَتْ فِينَا وَفِيهِمْ‏.‏ فَكَانَ بَيْنِي وَبَيْنَهُ فِي ذَاكَ، وَكَتَبَ إِلَى عُثْمَانَ ـ رضى الله عنه ـ يَشْكُونِي، فَكَتَبَ إِلَىَّ عُثْمَانُ أَنِ اقْدَمِ الْمَدِينَةَ‏.‏ فَقَدِمْتُهَا فَكَثُرَ عَلَىَّ النَّاسُ حَتَّى كَأَنَّهُمْ لَمْ يَرَوْنِي قَبْلَ ذَلِكَ، فَذَكَرْتُ ذَاكَ لِعُثْمَانَ فَقَالَ لِي إِنْ شِئْتَ تَنَحَّيْتَ فَكُنْتَ قَرِيبًا‏.‏ فَذَاكَ الَّذِي أَنْزَلَنِي هَذَا الْمَنْزِلَ، وَلَوْ أَمَّرُوا عَلَىَّ حَبَشِيًّا لَسَمِعْتُ وَأَطَعْتُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1407, 1408

Narrated Al-Ahnaf bin Qais

While I was sitting with some people from Quraish, a man with very rough hair, clothes, and appearance came and stood in front of us, greeted us and said, "Inform those who hoard wealth, that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting." After saying that, the person retreated and sat by the side of the pillar, I followed him and sat beside him, and I did not know who he was. I said to him, "I think the people disliked what you had said." He said, "These people do not understand anything, although my friend told me." I asked, "Who is your friend?" He said, "The Prophet (ﷺ) said (to me), 'O Abu Dhar! Do you see the mountain of Uhud?' And on that I (Abu Dhar) started looking towards the sun to judge how much remained of the day as I thought that Allah's Messenger (ﷺ) wanted to send me to do something for him and I said, 'Yes!' He said, 'I do not love to have gold equal to the mountain of Uhud unless I spend it all (in Allah's cause) except three Dinars (pounds). These people do not understand and collect worldly wealth. No, by Allah, Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah, The Honorable, The Majestic." '

حَدَّثَنَا عَيَّاشٌ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلاَءِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ جَلَسْتُ‏.‏ وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا الْجُرَيْرِيُّ، حَدَّثَنَا أَبُو الْعَلاَءِ بْنُ الشِّخِّيرِ، أَنَّ الأَحْنَفَ بْنَ قَيْسٍ، حَدَّثَهُمْ قَالَ جَلَسْتُ إِلَى مَلإٍ مِنْ قُرَيْشٍ، فَجَاءَ رَجُلٌ خَشِنُ الشَّعَرِ وَالثِّيَابِ وَالْهَيْئَةِ حَتَّى قَامَ عَلَيْهِمْ فَسَلَّمَ ثُمَّ قَالَ بَشِّرِ الْكَانِزِينَ بِرَضْفٍ يُحْمَى عَلَيْهِ فِي نَارِ جَهَنَّمَ، ثُمَّ يُوضَعُ عَلَى حَلَمَةِ ثَدْىِ أَحَدِهِمْ حَتَّى يَخْرُجَ مِنْ نُغْضِ كَتِفِهِ، وَيُوضَعُ عَلَى نُغْضِ كَتِفِهِ حَتَّى يَخْرُجَ مِنْ حَلَمَةِ ثَدْيِهِ يَتَزَلْزَلُ، ثُمَّ وَلَّى فَجَلَسَ إِلَى سَارِيَةٍ، وَتَبِعْتُهُ وَجَلَسْتُ إِلَيْهِ، وَأَنَا لاَ أَدْرِي مَنْ هُوَ فَقُلْتُ لَهُ لاَ أُرَى الْقَوْمَ إِلاَّ قَدْ كَرِهُوا الَّذِي قُلْتَ‏.‏ قَالَ إِنَّهُمْ لاَ يَعْقِلُونَ شَيْئًا‏.‏ قَالَ لِي خَلِيلِي ـ قَالَ قُلْتُ مَنْ خَلِيلُكَ قَالَ النَّبِيُّ صلى الله عليه وسلم ـ ‏"‏ يَا أَبَا ذَرٍّ أَتُبْصِرُ أُحُدًا ‏"‏‏.‏ قَالَ فَنَظَرْتُ إِلَى الشَّمْسِ مَا بَقِيَ مِنَ النَّهَارِ وَأَنَا أُرَى أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُرْسِلُنِي فِي حَاجَةٍ لَهُ، قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ مَا أُحِبُّ أَنَّ لِي مِثْلَ أُحُدٍ ذَهَبًا أُنْفِقُهُ كُلَّهُ إِلاَّ ثَلاَثَةَ دَنَانِيرَ ‏"‏‏.‏ وَإِنَّ هَؤُلاَءِ لاَ يَعْقِلُونَ، إِنَّمَا يَجْمَعُونَ الدُّنْيَا‏.‏ لاَ وَاللَّهِ لاَ أَسْأَلُهُمْ دُنْيَا، وَلاَ أَسْتَفْتِيهِمْ عَنْ دِينٍ حَتَّى أَلْقَى اللَّهَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1519

Narrated Abu Huraira

The Prophet (ﷺ) was asked, "Which is the best deed?" He said, "To believe in Allah and His Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To participate in Jihad in Allah's Cause." He was then asked, "Which is the next?" He said, "To perform Hajj-Mabrur. "

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ ‏"‏ إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ‏"‏‏.‏ قِيلَ ثُمَّ مَاذَا قَالَ ‏"‏ جِهَادٌ فِي سَبِيلِ اللَّهِ ‏"‏‏.‏ قِيلَ ثُمَّ مَاذَا قَالَ ‏"‏ حَجٌّ مَبْرُورٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1520

Narrated `Aisha

(the mother of the faithful believers) I said, "O Allah's Messenger! We consider Jihad as the best deed." The Prophet (ﷺ) said, "The best Jihad (for women) is Hajj Mabrur. "

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنَا خَالِدٌ، أَخْبَرَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ، نَرَى الْجِهَادَ أَفْضَلَ الْعَمَلِ، أَفَلاَ نُجَاهِدُ قَالَ ‏"‏ لاَ، لَكِنَّ أَفْضَلَ الْجِهَادِ حَجٌّ مَبْرُورٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1521

Narrated Abu Huraira

The Prophet ﷺ said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَيَّارٌ أَبُو الْحَكَمِ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ حَجَّ لِلَّهِ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1782

Narrated Ata

I heard Ibn `Abbas saying, "Allah's Messenger (ﷺ) asked an Ansari woman (Ibn `Abbas named her but `Ata' forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He said (to her), 'Perform `Umra when Ramadan comes, for `Umra in Ramadan is equal to Hajj (in reward),' or said something similar."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يُخْبِرُنَا يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِمْرَأَةٍ مِنَ الأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ، فَنَسِيتُ اسْمَهَا ‏"‏ مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا ‏"‏‏.‏ قَالَتْ كَانَ لَنَا نَاضِحٌ فَرَكِبَهُ أَبُو فُلاَنٍ وَابْنُهُ ـ لِزَوْجِهَا وَابْنِهَا ـ وَتَرَكَ نَاضِحًا نَنْضَحُ عَلَيْهِ قَالَ ‏"‏ فَإِذَا كَانَ رَمَضَانُ اعْتَمِرِي فِيهِ فَإِنَّ عُمْرَةً فِي رَمَضَانَ حَجَّةٌ ‏"‏‏.‏ أَوْ نَحْوًا مِمَّا قَالَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1813

Narrated Nafi`

When `Abdullah bin `Umar set out for Mecca with the intentions performing `Umra in the period of afflictions, he said, "If I should be prevented from reaching the Ka`ba, then I would do the same as we did while in the company of Allah's Messenger (ﷺ) ." So, he assumed the Ihram for `Umra since the Prophet (ﷺ) had assumed the Ihram for `Umra in the year of Al-Hudaibiya. Then `Abdullah bin `Umar thought about it and said, "The conditions for both Hajj and `Umra are similar." He then turned towards his companions and said, "The conditions of both Hajj and `Umra are similar and I make you witnesses that I have made the performance of Hajj obligatory for myself along with `Umra." He then performed one Tawaf (between As-Safa and Al-Marwa) for both of them (i.e. Hajj and (`Umra) and considered that to be sufficient for him and offered a Hadi.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتَمِرًا فِي الْفِتْنَةِ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِعُمْرَةٍ، مِنْ أَجْلِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ، ثُمَّ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ نَظَرَ فِي أَمْرِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ‏.‏ فَالْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ، ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا، وَرَأَى أَنَّ ذَلِكَ مُجْزِيًا عَنْهُ، وَأَهْدَى‏.‏

Grade: Sahih

Sahih Al Bukhari 1823

Narrated Abu Qatada

We were in the company of the Prophet (ﷺ) at a place called Al-Qaha (which is at a distance of three stages of journey from Medina). Abu Qatada narrated through another group of narrators: We were in the company of the Prophet (ﷺ) at a place called Al-Qaha and some of us had assumed Ihram while the others had not. I noticed that some of my companions were watching something, so I looked up and saw an onager. (I rode my horse and took the spear and whip) but my whip fell down (and I asked them to pick it up for me) but they said, "We will not help you by any means as we are in a state of Ihram." So, I picked up the whip myself and attacked the onager from behind a hillock and slaughtered it and brought it to my companions. Some of them said, "Eat it." While some others said, "Do not eat it." So, I went to the Prophet (ﷺ) who was ahead of us and asked him about it, He replied, "Eat it as it is Halal (i.e. it is legal to eat it).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا صَالِحُ بْنُ كَيْسَانَ، عَنْ أَبِي مُحَمَّدٍ، نَافِعٍ مَوْلَى أَبِي قَتَادَةَ سَمِعَ أَبَا قَتَادَةَ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْقَاحَةِ مِنَ الْمَدِينَةِ عَلَى ثَلاَثٍ ح‏.‏ وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا صَالِحُ بْنُ كَيْسَانَ عَنْ أَبِي مُحَمَّدٍ عَنْ أَبِي قَتَادَةَ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْقَاحَةِ، وَمِنَّا الْمُحْرِمُ، وَمِنَّا غَيْرُ الْمُحْرِمِ، فَرَأَيْتُ أَصْحَابِي يَتَرَاءَوْنَ شَيْئًا فَنَظَرْتُ، فَإِذَا حِمَارُ وَحْشٍ ـ يَعْنِي وَقَعَ سَوْطُهُ ـ فَقَالُوا لاَ نُعِينُكَ عَلَيْهِ بِشَىْءٍ، إِنَّا مُحْرِمُونَ‏.‏ فَتَنَاوَلْتُهُ فَأَخَذْتُهُ، ثُمَّ أَتَيْتُ الْحِمَارَ مِنْ وَرَاءِ أَكَمَةٍ، فَعَقَرْتُهُ، فَأَتَيْتُ بِهِ أَصْحَابِي، فَقَالَ بَعْضُهُمْ كُلُوا‏.‏ وَقَالَ بَعْضُهُمْ لاَ تَأْكُلُوا‏.‏ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ أَمَامَنَا، فَسَأَلْتُهُ فَقَالَ ‏"‏ كُلُوهُ حَلاَلٌ ‏"‏‏.‏ قَالَ لَنَا عَمْرٌو اذْهَبُوا إِلَى صَالِحٍ فَسَلُوهُ عَنْ هَذَا وَغَيْرِهِ، وَقَدِمَ عَلَيْنَا هَا هُنَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1873

Narrated Abu Huraira

If I saw deers grazing in Medina, I would not chase them, for Allah's Messenger (ﷺ) said, "(Medina) is a sanctuary between its two mountains."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ كَانَ يَقُولُ لَوْ رَأَيْتُ الظِّبَاءَ بِالْمَدِينَةِ تَرْتَعُ مَا ذَعَرْتُهَا، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا بَيْنَ لاَبَتَيْهَا حَرَامٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1896

Narrated Sahl

The Prophet (ﷺ) said, "There is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, 'Where are those who used to observe fasts?' They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it."

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ، يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَقُومُونَ، لاَ يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ، فَإِذَا دَخَلُوا أُغْلِقَ، فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1897

'Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Whoever gives two kinds (of things or property) in charity for Allah's Cause, will be called from the gates of Paradise and will be addressed, 'O slaves of Allah! Here is prosperity.' So, whoever was amongst the people who used to offer their prayers, will be called from the gate of the prayer; and whoever was amongst the people who used to participate in Jihad, will be called from the gate of Jihad; and whoever was amongst those who used to observe fasts, will be called from the gate of Ar-Raiyan; whoever was amongst those who used to give in charity, will be called from the gate of charity." Abu Bakr said, "Let my parents be sacrificed for you, O Allah's Messenger! No distress or need will befall him who will be called from those gates. Will there be any one who will be called from all these gates?" The Prophet (ﷺ) replied, "Yes, and I hope you will be one of them."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنِي مَعْنٌ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ نُودِيَ مِنْ أَبْوَابِ الْجَنَّةِ يَا عَبْدَ اللَّهِ، هَذَا خَيْرٌ‏.‏ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ باب الصَّلاَةِ، وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ باب الْجِهَادِ، وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ باب الرَّيَّانِ، وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ باب الصَّدَقَةِ ‏"‏‏.‏ فَقَالَ أَبُو بَكْرٍ ـ رضى الله عنه ـ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ، مَا عَلَى مَنْ دُعِيَ مِنْ تِلْكَ الأَبْوَابِ مِنْ ضَرُورَةٍ، فَهَلْ يُدْعَى أَحَدٌ مِنْ تِلْكَ الأَبْوَابِ كُلِّهَا قَالَ ‏"‏ نَعَمْ‏.‏ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ ‏"‏‏.‏

Grade: Sahih

Chapter 5: Whose Islam is the best (Who is the best Muslim)?

باب أَىُّ الإِسْلاَمِ أَفْضَلُ

Sahih Al Bukhari 11

Narrated Abu Musa

Some people asked Allah's Messenger, "Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied, "One who avoids harming the Muslims with his tongue and hands."

حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْقُرَشِيِّ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ قَالُوا يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ أَفْضَلُ قَالَ ‏"‏ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 138

Narrated Kuraib

Ibn `Abbas said, "The Prophet (ﷺ) slept till he snored and then prayed (or probably lay till his breath sounds were heard and then got up and prayed)." Ibn `Abbas added: "I stayed overnight in the house of my aunt, Maimuna, the Prophet (ﷺ) slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1), and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect) ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his breath sounds were heard. Later on the Mu'adh-dhin (call maker for the prayer) came to him and informed him that it was time for Prayer. The Prophet (ﷺ) went with him for the prayer without performing a new ablution." (Sufyan said to `Amr that some people said, "The eyes of Allah's Messenger (ﷺ) sleep but his heart does not sleep." `Amr replied, "I heard `Ubaid bin `Umar saying that the dreams of Prophets were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream, (O my son) that I offer you in sacrifice (to Allah)." (37.102) (See Hadith No. 183)

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَامَ حَتَّى نَفَخَ ثُمَّ صَلَّى ـ وَرُبَّمَا قَالَ اضْطَجَعَ حَتَّى نَفَخَ ـ ثُمَّ قَامَ فَصَلَّى‏.‏ ثُمَّ حَدَّثَنَا بِهِ سُفْيَانُ مَرَّةً بَعْدَ مَرَّةٍ عَنْ عَمْرٍو عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ لَيْلَةً، فَقَامَ النَّبِيُّ صلى الله عليه وسلم مِنَ اللَّيْلِ، فَلَمَّا كَانَ فِي بَعْضِ اللَّيْلِ قَامَ النَّبِيُّ صلى الله عليه وسلم فَتَوَضَّأَ مِنْ شَنٍّ مُعَلَّقٍ وُضُوءًا خَفِيفًا ـ يُخَفِّفُهُ عَمْرٌو وَيُقَلِّلُهُ ـ وَقَامَ يُصَلِّي فَتَوَضَّأْتُ نَحْوًا مِمَّا تَوَضَّأَ، ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ ـ وَرُبَّمَا قَالَ سُفْيَانُ عَنْ شِمَالِهِ ـ فَحَوَّلَنِي فَجَعَلَنِي عَنْ يَمِينِهِ، ثُمَّ صَلَّى مَا شَاءَ اللَّهُ، ثُمَّ اضْطَجَعَ، فَنَامَ حَتَّى نَفَخَ، ثُمَّ أَتَاهُ الْمُنَادِي فَآذَنَهُ بِالصَّلاَةِ، فَقَامَ مَعَهُ إِلَى الصَّلاَةِ، فَصَلَّى وَلَمْ يَتَوَضَّأْ‏.‏ قُلْنَا لِعَمْرٍو إِنَّ نَاسًا يَقُولُونَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَنَامُ عَيْنُهُ وَلاَ يَنَامُ قَلْبُهُ‏.‏ قَالَ عَمْرٌو سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ رُؤْيَا الأَنْبِيَاءِ وَحْىٌ، ثُمَّ قَرَأَ ‏{‏إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ‏}‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1047

Narrated Aisha

(the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah's Messenger (ﷺ) prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Sami`a l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second rak`a as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer."

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى يَوْمَ خَسَفَتِ الشَّمْسُ، فَقَامَ فَكَبَّرَ، فَقَرَأَ قِرَاءَةً طَوِيلَةً، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ رَفَعَ رَأْسَهُ، فَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ‏.‏ وَقَامَ كَمَا هُوَ، ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً، وَهْىَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْىَ أَدْنَى مِنَ الرَّكْعَةِ الأُولَى، ثُمَّ سَجَدَ سُجُودًا طَوِيلاً، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ، ثُمَّ سَلَّمَ وَقَدْ تَجَلَّتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَقَالَ فِي كُسُوفِ الشَّمْسِ وَالْقَمَرِ ‏"‏ إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1071

Narrated Ibn `Abbas

The Prophet (ﷺ) I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم سَجَدَ بِالنَّجْمِ وَسَجَدَ مَعَهُ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْجِنُّ وَالإِنْسُ‏.‏ وَرَوَاهُ ابْنُ طَهْمَانَ عَنْ أَيُّوبَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1089

Narrated Anas bin Malik

offered four rak`at of Zuhr prayer with the Prophet ﷺ at Medina and two rak`at at Dhul-Hulaifa. (i.e. shortened the `Asr prayer).

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَإِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ الظُّهْرَ مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْمَدِينَةِ أَرْبَعًا، وَبِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1090

Narrated `Aisha

"When the prayers were first enjoined they were of two rak`at each. Later the prayer in a journey was kept as it was but the prayers for non-travelers were completed." Az-Zuhri said, "I asked `Urwa what made Aisha pray the full prayers (in journey)." He replied, "She did the same as `Uthman did."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ الصَّلاَةُ أَوَّلُ مَا فُرِضَتْ رَكْعَتَيْنِ فَأُقِرَّتْ صَلاَةُ السَّفَرِ، وَأُتِمَّتْ صَلاَةُ الْحَضَرِ‏.‏ قَالَ الزُّهْرِيُّ فَقُلْتُ لِعُرْوَةَ مَا بَالُ عَائِشَةَ تُتِمُّ قَالَ تَأَوَّلَتْ مَا تَأَوَّلَ عُثْمَانُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1126

Narrated Um Salama

One night the Prophet (ﷺ) got up and said, "Subhan Allah! How many afflictions Allah has revealed tonight and how many treasures have been sent down (disclosed). Go and wake the sleeping lady occupants of these dwellings up (for prayers), perhaps a well dressed in this world may be naked in the Hereafter."

حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ هِنْدٍ بِنْتِ الْحَارِثِ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَيْقَظَ لَيْلَةً فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ مَاذَا أُنْزِلَ اللَّيْلَةَ مِنَ الْفِتْنَةِ، مَاذَا أُنْزِلَ مِنَ الْخَزَائِنِ مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ، يَا رُبَّ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ فِي الآخِرَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1127

Narrated `Ali bin Abi Talib

One night Allah's Messenger (ﷺ) came to me and Fatima, the daughter of the Prophet (ﷺ) and asked, "Won't you pray (at night)?" I said, "O Allah's Messenger! Our souls are in the hands of Allah and if He wants us to get up He will make us get up." When I said that, he left us without saying anything and I heard that he was hitting his thigh and saying, "But man is more quarrelsome than anything." (18.54)

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ بِنْتَ النَّبِيِّ ـ عَلَيْهِ السَّلاَمُ ـ لَيْلَةً فَقَالَ ‏"‏ أَلاَ تُصَلِّيَانِ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَنْفُسُنَا بِيَدِ اللَّهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا‏.‏ فَانْصَرَفَ حِينَ قُلْنَا ذَلِكَ وَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا‏.‏ ثُمَّ سَمِعْتُهُ وَهْوَ مُوَلٍّ يَضْرِبُ فَخِذَهُ وَهْوَ يَقُولُ ‏"‏وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً‏}‏‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1128

Narrated `Aisha

Allah's Messenger (ﷺ) used to give up a good deed, although he loved to do it, for fear that people might act on it and it might be made compulsory for them. The Prophet (ﷺ) never prayed the Duha prayer, but I offer it.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيَدَعُ الْعَمَلَ وَهْوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ، وَمَا سَبَّحَ رَسُولُ اللَّهِ صلى الله عليه وسلم سُبْحَةَ الضُّحَى قَطُّ، وَإِنِّي لأُسَبِّحُهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1129

Narrated `Aisha the mother of the faithful believers

One night Allah's Messenger (ﷺ) offered the prayer in the Mosque and the people followed him. The next night he also offered the prayer and too many people gathered. On the third and the fourth nights more people gathered, but Allah's Messenger (ﷺ) did not come out to them. In the morning he said, "I saw what you were doing and nothing but the fear that it (i.e. the prayer) might be enjoined on you, stopped me from coming to you." And that happened in the month of Ramadan.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى ذَاتَ لَيْلَةٍ فِي الْمَسْجِدِ فَصَلَّى بِصَلاَتِهِ نَاسٌ، ثُمَّ صَلَّى مِنَ الْقَابِلَةِ فَكَثُرَ النَّاسُ، ثُمَّ اجْتَمَعُوا مِنَ اللَّيْلَةِ الثَّالِثَةِ أَوِ الرَّابِعَةِ، فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَلَمَّا أَصْبَحَ قَالَ ‏"‏ قَدْ رَأَيْتُ الَّذِي صَنَعْتُمْ وَلَمْ يَمْنَعْنِي مِنَ الْخُرُوجِ إِلَيْكُمْ إِلاَّ أَنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ ‏"‏، وَذَلِكَ فِي رَمَضَانَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1195

Narrated `Abdullah bin Zaid Al-Mazini

Allah's Messenger (ﷺ) said, "Between my house and the pulpit there is a garden of the gardens of Paradise."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ الْمَازِنِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1196

Narrated Abu Huraira

The Prophet (ﷺ) said, "Between my house and my pulpit there is a garden of the gardens of Paradise, and my pulpit is on my fountain tank (i.e. Al-Kauthar)."

حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ، وَمِنْبَرِي عَلَى حَوْضِي ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1203

Narrated Abu Huraira

The Prophet (ﷺ) said, "The saying 'Sub Han Allah' is for men and clapping is for women." (If something happens in the prayer, the men can invite the attention of the Imam by saying "Sub Han Allah". And women, by clapping their hands).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1204

Narrated Sahl bin Sa`d

The Prophet (ﷺ) said, "The saying 'Sub Han Allah' is for men and clapping is for women.

حَدَّثَنَا يَحْيَى، أَخْبَرَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيحُ لِلنِّسَاءِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1229

Narrated Abu Huraira

The Prophet (ﷺ) offered one of the evening prayers (the sub-narrator Muhammad said, "I think that it was most probably the `Asr prayer") and he finished it after offering two rak`at only. He then stood near a price of wood in front of the Mosque and put his hand over it. Abu Bakr and `Umar were amongst those who were present, but they dared not talk to him about that (because of excessive respect for him), and those who were in a hurry went out. They said, "Has the prayer been reduced?" A man who was called Dhul-Yadain by the Prophet (ﷺ) said (to the Prophet), "Has the prayer been reduced or have you forgotten?" He said, "Neither have I forgotten, nor has the prayer been reduced." He said, "Certainly you have forgotten." So the Prophet (ﷺ) offered two more rak`at and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer, and then raised his head and said Takbir.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ ـ قَالَ مُحَمَّدٌ وَأَكْثَرُ ظَنِّي الْعَصْرَ ـ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَامَ إِلَى خَشَبَةٍ فِي مُقَدَّمِ الْمَسْجِدِ فَوَضَعَ يَدَهُ عَلَيْهَا وَفِيهِمْ أَبُو بَكْرٍ وَعُمَرُ ـ رضى الله عنهما ـ فَهَابَا أَنْ يُكَلِّمَاهُ وَخَرَجَ سَرَعَانُ النَّاسِ فَقَالُوا أَقَصُرَتِ الصَّلاَةُ وَرَجُلٌ يَدْعُوهُ النَّبِيُّ صلى الله عليه وسلم ذُو الْيَدَيْنِ فَقَالَ أَنَسِيتَ أَمْ قَصُرَتْ فَقَالَ ‏"‏ لَمْ أَنْسَ وَلَمْ تُقْصَرْ ‏"‏‏.‏ قَالَ بَلَى قَدْ نَسِيتَ‏.‏ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ثُمَّ رَفَعَ رَأْسَهُ فَكَبَّرَ، ثُمَّ وَضَعَ رَأْسَهُ فَكَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1230

Narrated `Abdullah bin Buhaina Al-Asdi

(the ally of Bani `Abdul Muttalib) Allah's Messenger (ﷺ) stood up for the Zuhr prayer and he should have sat (after the second rak`a but he stood up for the third rak`a without sitting for Tashah-hud) and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting, before ending (the prayer) with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسْدِيِّ، حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ، فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ فَكَبَّرَ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ، وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ‏.‏ تَابَعَهُ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ فِي التَّكْبِيرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1247

Narrated Ibn `Abbas.

A person died and Allah's Messenger (ﷺ) used to visit him. He died at night and (the people) buried him at night. In the morning they informed the Prophet (about his death). He said, "What prevented you from informing me?" They replied, "It was night and it was a dark night and so we disliked to trouble you." The Prophet (ﷺ) went to his grave and offered the (funeral) prayer.

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ مَاتَ إِنْسَانٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُهُ فَمَاتَ بِاللَّيْلِ فَدَفَنُوهُ لَيْلاً، فَلَمَّا أَصْبَحَ أَخْبَرُوهُ فَقَالَ ‏"‏ مَا مَنَعَكُمْ أَنْ تُعْلِمُونِي ‏"‏‏.‏ قَالُوا كَانَ اللَّيْلُ فَكَرِهْنَا ـ وَكَانَتْ ظُلْمَةٌ ـ أَنْ نَشُقَّ عَلَيْكَ‏.‏ فَأَتَى قَبْرَهُ فَصَلَّى عَلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1409

Narrated Ibn Mas`ud

I heard the Prophet (ﷺ) saying, "There is no envy except in two: a person whom Allah has given wealth and he spends it in the right way, and a person whom Allah has given wisdom (i.e. religious knowledge) and he gives his decisions accordingly and teaches it to the others."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسٌ، عَنِ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَرَجُلٌ آتَاهُ اللَّهُ حِكْمَةً فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1522

Narrated Zaid bin Jubair

I went to visit `Abdullah bin `Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Messenger (ﷺ) had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنِي زَيْدُ بْنُ جُبَيْرٍ، أَنَّهُ أَتَى عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ فِي مَنْزِلِهِ وَلَهُ فُسْطَاطٌ وَسُرَادِقٌ، فَسَأَلْتُهُ مِنْ أَيْنَ يَجُوزُ أَنْ أَعْتَمِرَ قَالَ فَرَضَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ نَجْدٍ قَرْنًا، وَلأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1783

Narrated Aisha

We set out along with Allah's Messenger (ﷺ) shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for `Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for `Umra." (`Aisha added,): So some of us assumed Ihram for `Umra while the others for Hajj. I was amongst those who assumed Ihram for `Umra. The day of `Arafat approached and I was still menstruating. I complained to the Prophet (ﷺ) (about that) and he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent `Abdur Rahman with me to at-Tan`im and I assumed Ihram for `Umra (and performed it) in lieu of my missed `Umra.

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحَجَّةِ فَقَالَ لَنَا ‏"‏ مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِالْحَجِّ فَلْيُهِلَّ وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ، فَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ ‏"‏‏.‏ قَالَتْ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ، فَأَظَلَّنِي يَوْمُ عَرَفَةَ، وَأَنَا حَائِضٌ، فَشَكَوْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ ارْفُضِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِالْحَجِّ ‏"‏‏.‏ فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَأَهْلَلْتُ بِعُمْرَةٍ مَكَانَ عُمْرَتِي‏.‏

Grade: Sahih

Sahih Al Bukhari 1814

Narrated `Abdur-Rahman bin Abu Layla

Ka`b bin 'Ujra said that Allah's Messenger (ﷺ) said to him (Ka`b), "Perhaps your lice have troubled you?" Ka`b replied, "Yes! O Allah's Messenger." Allah's Messenger (ﷺ) said, "Have your head shaved and then either fast three days or feed six poor persons or slaughter one sheep as a sacrifice."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لَعَلَّكَ آذَاكَ هَوَامُّكَ ‏"‏‏.‏ قَالَ نَعَمْ يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ احْلِقْ رَأْسَكَ وَصُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ، أَوِ انْسُكْ بِشَاةٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1824

Narrated `Abdullah bin Abu Qatada

That his father had told him that Allah's Messenger (ﷺ) set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet (ﷺ) said to them, "Proceed along the seashore till we meet all together." So, they took the route of the seashore, and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on, his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: "How do we eat the meat of the game while we are in a state of Ihram?" So, we (they) carried the rest of the she-onager's meat, and when they met Allah's Messenger (ﷺ) they asked, saying, "O Allah's Messenger! We assumed Ihram with the exception of Abu Qatada and we saw (a group) of onagers. Abu Qatada attacked them and wounded a she-onager from them. Then we got down and ate from its meat. Later, we said, (to each other), 'How do we eat the meat of the game and we are in a state of Ihram?' So, we carried the rest of its meat. The Prophet asked, "Did anyone of you order Abu Qatada to attack it or point at it?" They replied in the negative. He said, "Then eat what is left of its meat."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عُثْمَانُ ـ هُوَ ابْنُ مَوْهَبٍ ـ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ حَاجًّا، فَخَرَجُوا مَعَهُ فَصَرَفَ طَائِفَةً مِنْهُمْ، فِيهِمْ أَبُو قَتَادَةَ فَقَالَ خُذُوا سَاحِلَ الْبَحْرِ حَتَّى نَلْتَقِيَ‏.‏ فَأَخَذُوا سَاحِلَ الْبَحْرِ، فَلَمَّا انْصَرَفُوا أَحْرَمُوا كُلُّهُمْ إِلاَّ أَبُو قَتَادَةَ لَمْ يُحْرِمْ، فَبَيْنَمَا هُمْ يَسِيرُونَ إِذْ رَأَوْا حُمُرَ وَحْشٍ، فَحَمَلَ أَبُو قَتَادَةَ عَلَى الْحُمُرِ، فَعَقَرَ مِنْهَا أَتَانًا، فَنَزَلُوا فَأَكَلُوا مِنْ لَحْمِهَا، وَقَالُوا أَنَأْكُلُ لَحْمَ صَيْدٍ وَنَحْنُ مُحْرِمُونَ فَحَمَلْنَا مَا بَقِيَ مِنْ لَحْمِ الأَتَانِ، فَلَمَّا أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا أَحْرَمْنَا وَقَدْ كَانَ أَبُو قَتَادَةَ لَمْ يُحْرِمْ، فَرَأَيْنَا حُمُرَ وَحْشٍ فَحَمَلَ عَلَيْهَا أَبُو قَتَادَةَ، فَعَقَرَ مِنْهَا أَتَانًا، فَنَزَلْنَا فَأَكَلْنَا مِنْ لَحْمِهَا ثُمَّ قُلْنَا أَنَأْكُلُ لَحْمَ صَيْدٍ وَنَحْنُ مُحْرِمُونَ فَحَمَلْنَا مَا بَقِيَ مِنْ لَحْمِهَا‏.‏ قَالَ ‏"‏ مِنْكُمْ أَحَدٌ أَمَرَهُ أَنْ يَحْمِلَ عَلَيْهَا، أَوْ أَشَارَ إِلَيْهَا ‏"‏‏.‏ قَالُوا لاَ‏.‏ قَالَ ‏"‏ فَكُلُوا مَا بَقِيَ مِنْ لَحْمِهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1874

Narrated Abu Huraira

I heard Allah's Messenger (ﷺ) saying, "The people will leave Medina in spite of the best state it will have, and none except the wild birds and the beasts of prey will live in it, and the last persons who will die will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but will find nobody in it, and when they reach the valley of Thaniyat-al-Wada`, they will fall down on their faces dead."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ يَتْرُكُونَ الْمَدِينَةَ عَلَى خَيْرِ مَا كَانَتْ، لاَ يَغْشَاهَا إِلاَّ الْعَوَافِ ـ يُرِيدُ عَوَافِيَ السِّبَاعِ وَالطَّيْرِ ـ وَآخِرُ مَنْ يُحْشَرُ رَاعِيَانِ مِنْ مُزَيْنَةَ، يُرِيدَانِ الْمَدِينَةَ يَنْعِقَانِ بِغَنَمِهِمَا، فَيَجِدَانِهَا وَحْشًا، حَتَّى إِذَا بَلَغَا ثَنِيَّةَ الْوَدَاعِ خَرَّا عَلَى وُجُوهِهِمَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1875

Narrated Sufyan b. Abu Zuhair

I heard Allah's Messenger (ﷺ) saying, "Yemen will be conquered and some people will migrate (from Medina) and will urge their families, and those who will obey them to migrate (to Yemen) although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them, to migrate (to Sham) although Medina will be better for them; if they but knew. 'Iraq will be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them to migrate (to 'Iraq) although Medina will be better for them; if they but knew."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يُبِسُّونَ، فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ، وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ، وَتُفْتَحُ الشَّأْمُ، فَيَأْتِي قَوْمٌ يُبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ، وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ، وَتُفْتَحُ الْعِرَاقُ، فَيَأْتِي قَوْمٌ يُبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ‏.‏ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1898

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "When Ramadan begins, the gates of Paradise are opened."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا جَاءَ رَمَضَانُ فُتِحَتْ أَبْوَابُ الْجَنَّةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1899

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained."

حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي أَنَسٍ، مَوْلَى التَّيْمِيِّينَ أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1900

Narrated Ibn `Umar

I heard Allah's Messenger (ﷺ) saying, "When you see the crescent (of the month of Ramadan), start fasting, and when you see the crescent (of the month of Shawwal), stop fasting; and if the sky is overcast (and you can't see it) then regard the month of Ramadan as of 30 days."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا رَأَيْتُمُوهُ فَصُومُوا، وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ‏"‏‏.‏ وَقَالَ غَيْرُهُ عَنِ اللَّيْثِ حَدَّثَنِي عُقَيْلٌ وَيُونُسُ لِهِلاَلِ رَمَضَانَ‏.‏

Grade: Sahih

Chapter 6: To feed (others) is a part of Islam

باب إِطْعَامُ الطَّعَامِ مِنَ الإِسْلاَمِ

Sahih Al Bukhari 12

Narrated 'Abdullah bin 'Amr

A man asked the Prophet (ﷺ) , "What sort of deeds or (what qualities of) Islam are good?" The Prophet (ﷺ) replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27).

حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ ‏"‏ تُطْعِمُ الطَّعَامَ، وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 139

Narrated Usama bin Zaid

Allah's Messenger (ﷺ) proceeded from `Arafat till when he reached the mountain pass, he dismounted, urinated and then performed ablution but not a perfect one. I said to him, ("Is it the time for) the prayer, O Allah's Messenger?" He said, "The (place of) prayer is ahead of you." He rode till when he reached Al-Muzdalifa, he dismounted and performed ablution and a perfect one, The (call for) Iqama was pronounced and he led the Maghrib prayer. Then everybody made his camel kneel down at its place. Then the Iqama was pronounced for the `Isha' prayer which the Prophet (ﷺ) led and no prayer was offered in between the two . prayers (`Isha' and Maghrib).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ، ثُمَّ تَوَضَّأَ وَلَمْ يُسْبِغِ الْوُضُوءَ‏.‏ فَقُلْتُ الصَّلاَةَ يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ ‏"‏ الصَّلاَةُ أَمَامَكَ ‏"‏‏.‏ فَرَكِبَ، فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ، فَأَسْبَغَ الْوُضُوءَ، ثُمَّ أُقِيمَتِ الصَّلاَةُ فَصَلَّى الْمَغْرِبَ، ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ، ثُمَّ أُقِيمَتِ الْعِشَاءُ فَصَلَّى وَلَمْ يُصَلِّ بَيْنَهُمَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1000

Narrated Ibn `Umar

The Prophet (ﷺ) used to offer (Nawafil) prayers on his Rahila (mount) facing its direction by signals, but not the compulsory prayer. He also used to pray witr on his (mount) Rahila.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِي السَّفَرِ عَلَى رَاحِلَتِهِ، حَيْثُ تَوَجَّهَتْ بِهِ، يُومِئُ إِيمَاءً، صَلاَةَ اللَّيْلِ إِلاَّ الْفَرَائِضَ، وَيُوتِرُ عَلَى رَاحِلَتِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1013

Narrated Sharik bin `Abdullah bin Abi Namir

I heard Anas bin Malik saying, "On a Friday a person entered the main Mosque through the gate facing the pulpit while Allah's Messenger (ﷺ) was delivering the Khutba. The man stood in front of Allah's Apostle and said, 'O Allah's Messenger! The livestock are dying and the roads are cut off; so please pray to Allah for rain.' " Anas added, "Allah's Messenger ﷺ raised both his hands and said, 'O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain!' " Anas added, "By Allah, we could not see any trace of cloud in the sky and there was no building or a house between us and (the mountains of) Sila." Anas added, "A heavy cloud like a shield appeared from behind it (i.e. Sila' Mountain). When it came in the middle of the sky, it spread and then rained." Anas further said, "By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah's Messenger (ﷺ) was delivering the Friday's Khutba. The man stood in front of him and said, 'O Allah's Messenger! The livestock are dying and the roads are cut off, please pray to Allah to withhold rain.' " Anas added, "Allah's Messenger (ﷺ) I raised both his hands and said, 'O Allah! Round about us and not on us. O Allah! On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.' So the rain stopped and we came out walking in the sun." Sharik asked Anas whether it was the same person who had asked for the rain (the last Friday). Anas replied that he did not know.

حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا أَبُو ضَمْرَةَ، أَنَسُ بْنُ عِيَاضٍ قَالَ حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَذْكُرُ أَنَّ رَجُلاً، دَخَلَ يَوْمَ الْجُمُعَةِ مِنْ باب كَانَ وُجَاهَ الْمِنْبَرِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ، هَلَكَتِ الْمَوَاشِي وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُغِيثُنَا‏.‏ قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ فَقَالَ ‏"‏ اللَّهُمَّ اسْقِنَا، اللَّهُمَّ اسْقِنَا، اللَّهُمَّ اسْقِنَا ‏"‏‏.‏ قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابٍ وَلاَ قَزَعَةً وَلاَ شَيْئًا، وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ، قَالَ فَطَلَعَتْ مِنْ وَرَائِهِ سَحَابَةٌ مِثْلُ التُّرْسِ، فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ ثُمَّ أَمْطَرَتْ‏.‏ قَالَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سِتًّا، ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ الْمُقْبِلَةِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ، فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ، هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُمْسِكْهَا، قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا، اللَّهُمَّ عَلَى الآكَامِ وَالْجِبَالِ وَالآجَامِ وَالظِّرَابِ وَالأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ‏"‏‏.‏ قَالَ فَانْقَطَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ‏.‏ قَالَ شَرِيكٌ فَسَأَلْتُ أَنَسًا أَهُوَ الرَّجُلُ الأَوَّلُ قَالَ لاَ أَدْرِي‏.‏

Grade: Sahih

Sahih Al Bukhari 1048

Narrated Abu Bakra

Allah's Messenger (ﷺ) said: "The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ، وَلَكِنَّ اللَّهَ تَعَالَى يُخَوِّفُ بِهَا عِبَادَهُ ‏"‏‏.‏ وَقَالَ أَبُو عَبْدِ اللَّهِ لَمْ يَذْكُرْ عَبْدُ الْوَارِثِ وَشُعْبَةُ وَخَالِدُ بْنُ عَبْدِ اللَّهِ وَحَمَّادُ بْنُ سَلَمَةَ عَنْ يُونُسَ ‏"‏ يُخَوِّفُ بِهَا عِبَادَهُ ‏"‏‏.‏ وَتَابَعَهُ مُوسَى عَنْ مُبَارَكٍ عَنِ الْحَسَنِ قَالَ أَخْبَرَنِي أَبُو بَكْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ ‏"‏ إِنَّ اللَّهَ تَعَالَى يُخَوِّفُ بِهِمَا عِبَادَهُ ‏"‏‏.‏ وَتَابَعَهُ أَشْعَثُ عَنِ الْحَسَنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1072

Narrated `Ata' bin Yasar

I asked Zaid bin Thabit about prostration on which he said that he had recited An-Najm before the Prophet, yet he (the Prophet) had not performed a prostration.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنَا يَزِيدُ بْنُ خُصَيْفَةَ، عَنِ ابْنِ قُسَيْطٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ أَخْبَرَهُ، أَنَّهُ، سَأَلَ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ فَزَعَمَ أَنَّهُ قَرَأَ عَلَى النَّبِيِّ صلى الله عليه وسلم ‏{‏وَالنَّجْمِ‏}‏ فَلَمْ يَسْجُدْ فِيهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1073

Narrated Zaid bin Thabit

I recited An-Najm before the Prophet, yet he did not perform a prostration.

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ قَرَأْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم ‏{‏وَالنَّجْمِ‏}‏ فَلَمْ يَسْجُدْ فِيهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1091, 1092

Narrated `Abdullah bin `Umar

"I saw Allah's Messenger (ﷺ) delaying the Maghrib prayer till he offered it along with the `Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn `Umar used to do the same whenever he was in a hurry during the journey." And Salim added, "Ibn `Umar used to pray the Maghrib and `Isha' prayers together in Al-Muzdalifa." Salim said, "Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet (ﷺ) praying in this way, whenever he was in a hurry during the journey.' `Abdullah (bin `Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha' prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا أَعْجَلَهُ السَّيْرُ فِي السَّفَرِ يُؤَخِّرُ الْمَغْرِبَ حَتَّى يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ‏.‏ قَالَ سَالِمٌ وَكَانَ عَبْدُ اللَّهِ يَفْعَلُهُ إِذَا أَعْجَلَهُ السَّيْرُ‏.‏ وَزَادَ اللَّيْثُ قَالَ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَالِمٌ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ‏.‏ قَالَ سَالِمٌ وَأَخَّرَ ابْنُ عُمَرَ الْمَغْرِبَ، وَكَانَ اسْتُصْرِخَ عَلَى امْرَأَتِهِ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ فَقُلْتُ لَهُ الصَّلاَةُ‏.‏ فَقَالَ سِرْ‏.‏ فَقُلْتُ الصَّلاَةُ‏.‏ فَقَالَ سِرْ‏.‏ حَتَّى سَارَ مِيلَيْنِ أَوْ ثَلاَثَةً ثُمَّ نَزَلَ فَصَلَّى ثُمَّ قَالَ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي إِذَا أَعْجَلَهُ السَّيْرُ‏.‏ وَقَالَ عَبْدُ اللَّهِ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم إِذَا أَعْجَلَهُ السَّيْرُ يُؤَخِّرُ الْمَغْرِبَ، فَيُصَلِّيهَا ثَلاَثًا ثُمَّ يُسَلِّمُ، ثُمَّ قَلَّمَا يَلْبَثُ حَتَّى يُقِيمَ الْعِشَاءَ فَيُصَلِّيَهَا رَكْعَتَيْنِ ثُمَّ يُسَلِّمُ، وَلاَ يُسَبِّحُ بَعْدَ الْعِشَاءِ حَتَّى يَقُومَ مِنْ جَوْفِ اللَّيْلِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1130

Narrated Al-Mughira

The Prophet (ﷺ) used to stand (in the prayer) or pray till both his feet or legs swelled. He was asked why (he offered such an unbearable prayer) and he said, "should I not be a thankful slave."

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا مِسْعَرٌ، عَنْ زِيَادٍ، قَالَ سَمِعْتُ الْمُغِيرَةَ ـ رضى الله عنه ـ يَقُولُ إِنْ كَانَ النَّبِيُّ صلى الله عليه وسلم لَيَقُومُ لِيُصَلِّيَ حَتَّى تَرِمُ قَدَمَاهُ أَوْ سَاقَاهُ، فَيُقَالُ لَهُ فَيَقُولُ ‏"‏ أَفَلاَ أَكُونُ عَبْدًا شَكُورًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1197

Narrated Qaza'a Maula

(freed slave of) Ziyad: I heard Abu Sa`id Al-khudri narrating four things from the Prophet (ﷺ) and I appreciated them very much. He said, conveying the words of the Prophet. (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: `Id-ul-Fitr and `Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the `Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، سَمِعْتُ قَزَعَةَ، مَوْلَى زِيَادٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يُحَدِّثُ بِأَرْبَعٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فَأَعْجَبْنَنِي وَآنَقْنَنِي قَالَ ‏"‏ لاَ تُسَافِرِ الْمَرْأَةُ يَوْمَيْنِ إِلاَّ مَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ‏.‏ وَلاَ صَوْمَ فِي يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ صَلاَتَيْنِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ وَمَسْجِدِ الأَقْصَى وَمَسْجِدِي ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1205

Narrated Anas bin Malik

While Abu Bakr was leading the people in the morning prayer on a Monday, the Prophet (ﷺ) came towards them suddenly having lifted the curtain of 'Aisha's house, and looked at them as they were standing in rows and smiled. Abu Bakr tried to come back thinking that Allah's Apostle wanted to come out for the prayer. The attention of the Muslims was diverted from the prayer because they were delighted to see the Prophet. The Prophet (ﷺ) waved his hand to them to complete their prayer, then he went back into the room and let down the curtain. The Prophet expired on that very day.

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ يُونُسُ قَالَ الزُّهْرِيُّ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ الْمُسْلِمِينَ، بَيْنَا هُمْ فِي الْفَجْرِ يَوْمَ الاِثْنَيْنِ، وَأَبُو بَكْرٍ ـ رضى الله عنه ـ يُصَلِّي بِهِمْ فَفَجَأَهُمُ النَّبِيُّ صلى الله عليه وسلم قَدْ كَشَفَ سِتْرَ حُجْرَةِ عَائِشَةَ ـ رضى الله عنها ـ فَنَظَرَ إِلَيْهِمْ، وَهُمْ صُفُوفٌ، فَتَبَسَّمَ يَضْحَكُ، فَنَكَصَ أَبُو بَكْرٍ ـ رضى الله عنه ـ عَلَى عَقِبَيْهِ، وَظَنَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُرِيدُ أَنْ يَخْرُجَ إِلَى الصَّلاَةِ، وَهَمَّ الْمُسْلِمُونَ أَنْ يَفْتَتِنُوا فِي صَلاَتِهِمْ فَرَحًا بِالنَّبِيِّ صلى الله عليه وسلم حِينَ رَأَوْهُ، فَأَشَارَ بِيَدِهِ أَنْ أَتِمُّوا، ثُمَّ دَخَلَ الْحُجْرَةَ وَأَرْخَى السِّتْرَ، وَتُوُفِّيَ ذَلِكَ الْيَوْمَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1231

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "When the call for prayer is made, Satan takes to his heels passing wind so that he may not hear the Adhan and when the call is finished he comes back, and when the Iqama is pronounced, Satan again takes to his heels, and when the Iqama is finished he comes back again and tries to interfere with the person and his thoughts and say, "Remember this and that (which he has not thought of before the prayer)", till the praying person forgets how much he has prayed. If anyone of you does not remember whether he has offered three or four rak`at then he should perform two prostrations of Sahu while sitting.

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا نُودِيَ بِالصَّلاَةِ أَدْبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ الأَذَانَ، فَإِذَا قُضِيَ الأَذَانُ أَقْبَلَ، فَإِذَا ثُوِّبَ بِهَا أَدْبَرَ فَإِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ حَتَّى يَخْطِرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ يَقُولُ اذْكُرْ كَذَا وَكَذَا مَا لَمْ يَكُنْ يَذْكُرُ حَتَّى يَظَلَّ الرَّجُلُ إِنْ يَدْرِي كَمْ صَلَّى، فَإِذَا لَمْ يَدْرِ أَحَدُكُمْ كَمْ صَلَّى ثَلاَثًا أَوْ أَرْبَعًا فَلْيَسْجُدْ سَجْدَتَيْنِ وَهْوَ جَالِسٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1248

Narrated Anas

The Prophet (ﷺ) said, "A Muslim whose three children die before the age of puberty will be granted Paradise by Allah due to his mercy for them."

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا مِنَ النَّاسِ مِنْ مُسْلِمٍ يُتَوَفَّى لَهُ ثَلاَثٌ لَمْ يَبْلُغُوا الْحِنْثَ، إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1249, 1250

Narrated Abu Sa`id

The women requested the Prophet, "Please fix a day for us." So the Prophet (ﷺ) preached to them and said, "A woman whose three children died would be screened from the Hell Fire by them," Hearing that, a woman asked, "If two died?" The Prophet (ﷺ) replied, "Even two (would screen her from the (Hell) Fire. " And Abu Huraira added, "Those children should be below the age of puberty. "

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَصْبَهَانِيِّ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ، رضى الله عنه أَنَّ النِّسَاءَ، قُلْنَ لِلنَّبِيِّ صلى الله عليه وسلم اجْعَلْ لَنَا يَوْمًا‏.‏ فَوَعَظَهُنَّ، وَقَالَ ‏"‏ أَيُّمَا امْرَأَةٍ مَاتَ لَهَا ثَلاَثَةٌ مِنَ الْوَلَدِ كَانُوا حِجَابًا مِنَ النَّارِ ‏"‏‏.‏ قَالَتِ امْرَأَةٌ وَاثْنَانِ‏.‏ قَالَ ‏"‏ وَاثْنَانِ ‏"‏‏.‏ وَقَالَ شَرِيكٌ عَنِ ابْنِ الأَصْبَهَانِيِّ، حَدَّثَنِي أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ، وَأَبِي، هُرَيْرَةَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ أَبُو هُرَيْرَةَ ‏"‏ لَمْ يَبْلُغُوا الْحِنْثَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1251

Narrated Abu Huraira

The Prophet (ﷺ) said, "No Muslim whose three children died will go to the Fire except for Allah's oath (i.e. everyone has to pass over the bridge above the lake of fire)."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَمُوتُ لِمُسْلِمٍ ثَلاَثَةٌ مِنَ الْوَلَدِ، فَيَلِجَ النَّارَ إِلاَّ تَحِلَّةَ الْقَسَمِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ ‏{‏وَإِنْ مِنْكُمْ إِلاَّ وَارِدُهَا‏}‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1523

Narrated Ibn `Abbas

The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah." (2.197).

حَدَّثَنَا يَحْيَى بْنُ بِشْرٍ، حَدَّثَنَا شَبَابَةُ، عَنْ وَرْقَاءَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ أَهْلُ الْيَمَنِ يَحُجُّونَ وَلاَ يَتَزَوَّدُونَ وَيَقُولُونَ نَحْنُ الْمُتَوَكِّلُونَ، فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ، فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى‏}‏‏.‏ رَوَاهُ ابْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ عِكْرِمَةَ مُرْسَلاً‏.‏

Grade: Sahih

Sahih Al Bukhari 1784

Narrated `Amr bin Aus

`Abdur-Rahman bin Abu Bakr told me that the Prophet (ﷺ) had ordered him to let `Aisha ride behind him and to make her perform `Umra from at-Tan`im.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ عَمْرَو بْنَ أَوْسٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ أَنْ يُرْدِفَ عَائِشَةَ، وَيُعْمِرَهَا مِنَ التَّنْعِيمِ‏.‏ قَالَ سُفْيَانُ مَرَّةً سَمِعْتُ عَمْرًا، كَمْ سَمِعْتُهُ مِنْ عَمْرٍو‏.‏

Grade: Sahih

Sahih Al Bukhari 1785

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) and his companions assumed Ihram for Hajj and none except the Prophet (ﷺ) and Talha had the Hadi with them. `Ali had come from Yemen and he had the Hadi with him. He (`Ali) said, "I have assumed Ihram with an intention like that of Allah's Messenger (ﷺ) has assumed it." The Prophet (ﷺ) ordered his companions to intend the Ihram with which they had come for `Umra, to perform the Tawaf of the Ka`ba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." `Aisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Ka`ba, she said, "O Allah's Messenger! You (people) are returning with both Hajj and `Umra and I am returning only with Hajj!" So, he ordered `Abdur Rahman bin Abu Bakr to go with her to at-Tan`im. Thus she performed `Umra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet (ﷺ) at Al-`Aqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Allah's Messenger! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform `Umra before Hajj."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، عَنْ حَبِيبٍ الْمُعَلِّمِ، عَنْ عَطَاءٍ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَهَلَّ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ، غَيْرَ النَّبِيِّ صلى الله عليه وسلم وَطَلْحَةَ، وَكَانَ عَلِيٌّ قَدِمَ مِنَ الْيَمَنِ، وَمَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ وَإِنَّ النَّبِيَّ صلى الله عليه وسلم أَذِنَ لأَصْحَابِهِ أَنْ يَجْعَلُوهَا عُمْرَةً، يَطُوفُوا بِالْبَيْتِ، ثُمَّ يُقَصِّرُوا وَيَحِلُّوا، إِلاَّ مَنْ مَعَهُ الْهَدْىُ، فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ‏"‏‏.‏ وَأَنَّ عَائِشَةَ حَاضَتْ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ قَالَ فَلَمَّا طَهُرَتْ وَطَافَتْ، قَالَتْ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِعُمْرَةٍ وَحَجَّةٍ، وَأَنْطَلِقُ بِالْحَجِّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحَجَّةِ، وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ النَّبِيَّ صلى الله عليه وسلم وَهُوَ بِالْعَقَبَةِ، وَهُوَ يَرْمِيهَا، فَقَالَ أَلَكُمْ هَذِهِ خَاصَّةً، يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لاَ، بَلْ لِلأَبَدِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1815

Narrated Ka`b bin `Umra

Allah's Messenger (ﷺ) stood beside me at Al-Hudaibiya and the lice were falling from my head in great number. He asked me, "Have your lice troubled you?" I replied in the affirmative. He ordered me to get my head shaved. Ka`b added, "This Holy Verse:--'And if any of you is ill, or has ailment in his scalp (2.196), etc. was revealed regarding me. "The Prophet (ﷺ) then ordered me either to fast three days, or to feed six poor persons with one Faraq (three Sas) (of dates), or to slaughter a sheep, etc. (sacrifice) whatever was available.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَيْفٌ، قَالَ حَدَّثَنِي مُجَاهِدٌ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، أَنَّ كَعْبَ بْنَ عُجْرَةَ، حَدَّثَهُ قَالَ وَقَفَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحُدَيْبِيَةِ، وَرَأْسِي يَتَهَافَتُ قَمْلاً فَقَالَ ‏"‏ يُؤْذِيكَ هَوَامُّكَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ فَاحْلِقْ رَأْسَكَ ـ أَوْ قَالَ ـ احْلِقْ ‏"‏‏.‏ قَالَ فِيَّ نَزَلَتْ هَذِهِ الآيَةُ ‏{‏فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ‏}‏ إِلَى آخِرِهَا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ صُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ تَصَدَّقْ بِفَرَقٍ بَيْنَ سِتَّةٍ، أَوِ انْسُكْ بِمَا تَيَسَّرَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1825

Narrated `Abdullah bin `Abbas

From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's Messenger (ﷺ) while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet (ﷺ) said to him, "I have only returned it because I am Muhrim."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارًا وَحْشِيًّا، وَهْوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ، فَلَمَّا رَأَى مَا فِي وَجْهِهِ قَالَ ‏"‏ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1876

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Verily, Belief returns and goes back to Medina as a snake returns and goes back to its hole (when in danger).

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1901

Narrated Abu Huraira

The Prophet (ﷺ) said, "Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ، وَمَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏

Grade: Sahih

Chapter 7: To like for one's (Muslim's) brother what one likes for himself is a part of faith

باب مِنَ الإِيمَانِ أَنْ يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ

Sahih Al Bukhari 13

Narrated Anas

The Prophet (ﷺ) said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَعَنْ حُسَيْنٍ الْمُعَلِّمِ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 140

Narrated `Ata' bin Yasar

Ibn `Abbas performed ablution and washed his face (in the following way): He ladled out a handful of water, rinsed his mouth and washed his nose with it by putting in water and then blowing it out. He then, took another handful (of water) and did like this (gesturing) joining both hands, and washed his face, took another handful of water and washed his right forearm. He again took another handful of water and washed his left forearm, and passed wet hands over his head and took another handful of water and poured it over his right foot (up to his ankles) and washed it thoroughly and similarly took another handful of water and washed thoroughly his left foot (up to the ankles) and said, "I saw Allah's Messenger (ﷺ) performing ablution in this way."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ أَخْبَرَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، مَنْصُورُ بْنُ سَلَمَةَ قَالَ أَخْبَرَنَا ابْنُ بِلاَلٍ ـ يَعْنِي سُلَيْمَانَ ـ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ تَوَضَّأَ فَغَسَلَ وَجْهَهُ، ثُمَّ أَخَذَ غَرْفَةً مِنْ مَاءٍ، فَمَضْمَضَ بِهَا وَاسْتَنْشَقَ، ثُمَّ أَخَذَ غَرْفَةً مِنْ مَاءٍ، فَجَعَلَ بِهَا هَكَذَا، أَضَافَهَا إِلَى يَدِهِ الأُخْرَى، فَغَسَلَ بِهِمَا وَجْهَهُ، ثُمَّ أَخَذَ غَرْفَةً مِنْ مَاءٍ، فَغَسَلَ بِهَا يَدَهُ الْيُمْنَى، ثُمَّ أَخَذَ غَرْفَةً مِنْ مَاءٍ، فَغَسَلَ بِهَا يَدَهُ الْيُسْرَى، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ أَخَذَ غَرْفَةً مِنْ مَاءٍ فَرَشَّ عَلَى رِجْلِهِ الْيُمْنَى حَتَّى غَسَلَهَا، ثُمَّ أَخَذَ غَرْفَةً أُخْرَى، فَغَسَلَ بِهَا رِجْلَهُ ـ يَعْنِي الْيُسْرَى ـ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1001

Narrated Muhammad bin Seereen

Anas was asked, "Did the Prophet (ﷺ) recite Qunut in the Fajr prayer?" Anas replied in the affirmative. He was further asked, "Did he recite Qunut before bowing?" Anas replied, "He recited Qunut after bowing for some time (for one month)."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ سُئِلَ أَنَسٌ أَقَنَتَ النَّبِيُّ صلى الله عليه وسلم فِي الصُّبْحِ قَالَ نَعَمْ‏.‏ فَقِيلَ لَهُ أَوَقَنَتَ قَبْلَ الرُّكُوعِ قَالَ بَعْدَ الرُّكُوعِ يَسِيرًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1002

Narrated `Asim

I asked Anas bin Malik about the Qunut. Anas replied, "Definitely it was (recited)". I asked, "Before bowing or after it?" Anas replied, "Before bowing." I added, "So and so has told me that you had informed him that it had been after bowing." Anas said, "He told an untruth (i.e. "was mistaken," according to the Hijazi dialect). Allah's Messenger (ﷺ) recited Qunut after bowing for a period of one month." Anas added, "The Prophet (ﷺ) sent about seventy men (who knew the Qur'an by heart) towards the pagans (of Najd) who were less than they in number and there was a peace treaty between them and Allah's Messenger (but the Pagans broke the treaty and killed the seventy men). So Allah's Messenger (ﷺ) recited Qunut for a period of one month asking Allah to punish them."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا عَاصِمٌ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الْقُنُوتِ،‏.‏ فَقَالَ قَدْ كَانَ الْقُنُوتُ‏.‏ قُلْتُ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ قَالَ قَبْلَهُ‏.‏ قَالَ فَإِنَّ فُلاَنًا أَخْبَرَنِي عَنْكَ أَنَّكَ قُلْتَ بَعْدَ الرُّكُوعِ‏.‏ فَقَالَ كَذَبَ، إِنَّمَا قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا ـ أُرَاهُ ـ كَانَ بَعَثَ قَوْمًا يُقَالُ لَهُمُ الْقُرَّاءُ زُهَاءَ سَبْعِينَ رَجُلاً إِلَى قَوْمٍ مِنَ الْمُشْرِكِينَ دُونَ أُولَئِكَ، وَكَانَ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدٌ فَقَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا يَدْعُو عَلَيْهِمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1003

Narrated Anas bin Malik

The Prophet (ﷺ) recited Qunut for one month (in the Fajr prayer) asking Allah to punish the tribes of Ral and Dhakwan.

أَخْبَرَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنِ التَّيْمِيِّ، عَنْ أَبِي مِجْلَزٍ، عَنْ أَنَسٍ، قَالَ قَنَتَ النَّبِيُّ صلى الله عليه وسلم شَهْرًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1004

Narrated Anas

The Qunut used to be recited in the Maghrib and the Fajr prayers.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ كَانَ الْقُنُوتُ فِي الْمَغْرِبِ وَالْفَجْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1014

Narrated Sharik

Anas bin Malik said, "A person entered the Mosque on a Friday through the gate facing the Daril- Qada' and Allah's Messenger (ﷺ) was standing delivering the Khutba (sermon). The man stood in front of Allah's Messenger (ﷺ) and said, 'O Allah's Messenger, livestock are dying and the roads are cut off; please pray to Allah for rain.' So Allah's Messenger ﷺ raised both his hands and said, 'O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain!" Anas added, "By Allah, there were no clouds in the sky and there was no house or building between us and the mountain of Sila'. Then a big cloud like a shield appeared from behind it (i.e. Silas Mountain) and when it came in the middle of the sky, it spread and then rained. By Allah! We could not see the sun for a week. The next Friday, a person entered through the same gate and Allah's Messenger (ﷺ) was delivering the Friday Khutba and the man stood in front of him and said, 'O Allah's Messenger! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain.' " Anas added, "Allah's Messenger (ﷺ) raised both his hands and said, 'O Allah! Round about us and not on us. O Allah!' On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.' " Anas added, "The rain stopped and we came out, walking in the sun." Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ شَرِيكٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ يَوْمَ جُمُعَةٍ مِنْ بَابٍ كَانَ نَحْوَ دَارِ الْقَضَاءِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ، فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُغِيثُنَا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا ‏"‏‏.‏ قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابٍ، وَلاَ قَزَعَةً، وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ‏.‏ قَالَ فَطَلَعَتْ مِنْ وَرَائِهِ سَحَابَةٌ مِثْلُ التُّرْسِ، فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ ثُمَّ أَمْطَرَتْ، فَلاَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سِتًّا، ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ، فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُمْسِكْهَا عَنَّا‏.‏ قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا، اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ‏"‏‏.‏ قَالَ فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ‏.‏ قَالَ شَرِيكٌ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَهُوَ الرَّجُلُ الأَوَّلُ فَقَالَ مَا أَدْرِي‏.‏

Grade: Sahih

Sahih Al Bukhari 1049, 1050

Narrated `Amra bint `Abdur-Rahman

A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So `Aisha ' asked Allah's Messenger (ﷺ) "Would the people be punished in their graves?" Allah's Messenger (ﷺ) after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Messenger (ﷺ) rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ يَهُودِيَّةً جَاءَتْ تَسْأَلُهَا فَقَالَتْ لَهَا أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ‏.‏ فَسَأَلَتْ عَائِشَةُ ـ رضى الله عنها ـ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيُعَذَّبُ النَّاسُ فِي قُبُورِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِذًا بِاللَّهِ مِنْ ذَلِكَ‏.‏ ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ مَرْكَبًا، فَخَسَفَتِ الشَّمْسُ، فَرَجَعَ ضُحًى، فَمَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ ظَهْرَانَىِ الْحُجَرِ، ثُمَّ قَامَ يُصَلِّي، وَقَامَ النَّاسُ وَرَاءَهُ، فَقَامَ قِيَامًا طَوِيلاً، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ رَفَعَ فَسَجَدَ، ثُمَّ قَامَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ رَفَعَ فَسَجَدَ وَانْصَرَفَ، فَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ، ثُمَّ أَمَرَهُمْ أَنْ يَتَعَوَّذُوا مِنْ عَذَابِ الْقَبْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1074

Narrated Abu Salma

I saw Abu Huraira reciting Idha-Sama' un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira, "Didn't I see you prostrating?" Abu Huraira said, "Had I not seen the Prophet (ﷺ) prostrating, I would not have prostrated."

حَدَّثَنَا مُسْلِمٌ، وَمُعَاذُ بْنُ فَضَالَةَ، قَالاَ أَخْبَرَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ رَأَيْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَرَأَ ‏{‏إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ فَسَجَدَ بِهَا فَقُلْتُ يَا أَبَا هُرَيْرَةَ، أَلَمْ أَرَكَ تَسْجُدُ قَالَ لَوْ لَمْ أَرَ النَّبِيَّ صلى الله عليه وسلم يَسْجُدُ لَمْ أَسْجُدْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1093

Narrated `Abdullah bin 'Amir from his father who said

I saw the Prophet ﷺ offering the prayer on his mount (Rahila) whatever direction it took.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي عَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ بِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1094

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) used to offer the Nawafil, while riding, facing a direction other than that of the Qibla.

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي التَّطَوُّعَ وَهْوَ رَاكِبٌ فِي غَيْرِ الْقِبْلَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1095

Narrated Nafi`

Ibn `Umar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet (ﷺ) used to do so.

حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ وَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يُصَلِّي عَلَى رَاحِلَتِهِ وَيُوتِرُ عَلَيْهَا، وَيُخْبِرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَفْعَلُهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1131

Narrated `Abdullah bin `Amr bin Al-`As

Allah's Messenger (ﷺ) told me, "The most beloved prayer to Allah is that of David and the most beloved fasts to Allah are those of David. He used to sleep for half of the night and then pray for one third of the night and again sleep for its sixth part and used to fast on alternate days."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، أَنَّ عَمْرَو بْنَ أَوْسٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ أَحَبُّ الصَّلاَةِ إِلَى اللَّهِ صَلاَةُ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ وَأَحَبُّ الصِّيَامِ إِلَى اللَّهِ صِيَامُ دَاوُدَ، وَكَانَ يَنَامُ نِصْفَ اللَّيْلِ وَيَقُومُ ثُلُثَهُ وَيَنَامُ سُدُسَهُ، وَيَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1132

Narrated Masruq

I asked `Aisha which deed was most loved by the Prophet. She said, "A deed done continuously." I further asked, "When did he used to get up (in the night for the prayer)." She said, "He used to get up on hearing the crowing of a cock."

حَدَّثَنِي عَبْدَانُ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ أَشْعَثَ، سَمِعْتُ أَبِي قَالَ، سَمِعْتُ مَسْرُوقًا، قَالَ سَأَلْتُ عَائِشَةَ ـ رضى الله عنها ـ أَىُّ الْعَمَلِ كَانَ أَحَبَّ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَتِ الدَّائِمُ‏.‏ قُلْتُ مَتَى كَانَ يَقُومُ قَالَتْ يَقُومُ إِذَا سَمِعَ الصَّارِخَ‏.

Grade: Sahih

Sahih Al Bukhari 1132b

Narrated Al-Ashath

He (the Prophet ﷺ ) used to get up for the prayer on hearing the crowing of a cock.

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ قَالَ أَخْبَرَنَا أَبُو الأَحْوَصِ عَنِ الأَشْعَثِ قَالَ إِذَا سَمِعَ الصَّارِخَ قَامَ فَصَلَّى‏.

Grade: Sahih

Sahih Al Bukhari 1133

Narrated `Aisha

In my house he (Prophet ﷺ ) never passed the last hours of the night but sleeping.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ ذَكَرَ أَبِي عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا أَلْفَاهُ السَّحَرُ عِنْدِي إِلاَّ نَائِمًا‏.‏ تَعْنِي النَّبِيَّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1206

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "A woman called her son while he was in his hermitage and said, 'O Juraij' He said, 'O Allah, my mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij!' He said again, 'O Allah ! My mother (is calling me) and (I am offering) my prayer (what shall I do)?' She again said, 'O Juraij' He again said, 'O Allah! My mother (is calling me) and (I am offering) my prayer. (What shall I do?)' She said, 'O Allah! Do not let Juraij die till he sees the faces of prostitutes.' A shepherdess used to come by his hermitage for grazing her sheep and she gave birth to a child. She was asked whose child that was, and she replied that it was from Juraij and that he had come out from his hermitage. Juraij said, 'Where is that woman who claims that her child is from me?' (When she was brought to him along with the child), Juraij asked the child, 'O Babus, who is your father?' The child replied, 'The shepherd.' " (See Hadith No 662. Vol 3).

وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَادَتِ امْرَأَةٌ ابْنَهَا، وَهْوَ فِي صَوْمَعَةٍ قَالَتْ يَا جُرَيْجُ‏.‏ قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي‏.‏ قَالَتْ يَا جُرَيْجُ‏.‏ قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي‏.‏ قَالَتْ يَا جُرَيْجُ‏.‏ قَالَ اللَّهُمَّ أُمِّي وَصَلاَتِي‏.‏ قَالَتِ اللَّهُمَّ لاَ يَمُوتُ جُرَيْجٌ حَتَّى يَنْظُرَ فِي وَجْهِ الْمَيَامِيسِ‏.‏ وَكَانَتْ تَأْوِي إِلَى صَوْمَعَتِهِ رَاعِيَةٌ تَرْعَى الْغَنَمَ فَوَلَدَتْ فَقِيلَ لَهَا مِمَّنْ هَذَا الْوَلَدُ قَالَتْ مِنْ جُرَيْجٍ نَزَلَ مِنْ صَوْمَعَتِهِ‏.‏ قَالَ جُرَيْجٌ أَيْنَ هَذِهِ الَّتِي تَزْعُمُ أَنَّ وَلَدَهَا لِي قَالَ يَا بَابُوسُ مَنْ أَبُوكَ قَالَ رَاعِي الْغَنَمِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1232

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "When anyone of you stands for the prayers, Satan comes and puts him in doubts till he forgets how many rak`at he has prayed. So if this happens to anyone of you, he should perform two prostrations of Sahu while sitting.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي جَاءَ الشَّيْطَانُ فَلَبَسَ عَلَيْهِ حَتَّى لاَ يَدْرِيَ كَمْ صَلَّى، فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1252

Narrated Anas bin Malik

The Prophet (ﷺ) passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِامْرَأَةٍ عِنْدَ قَبْرٍ وَهِيَ تَبْكِي فَقَالَ ‏"‏ اتَّقِي اللَّهَ وَاصْبِرِي ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1524

Narrated Ibn `Abbas

Allah's Messenger ﷺ made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ، مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1786

Narrated `Aisha

We set out with Allah's Messenger (ﷺ) shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for `Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for `Umra." Some of the people assumed Ihram for `Umra while others for Hajj. I was amongst those who had assumed Ihram for `Umra. I got my menses before entering Mecca, and was menstruating till the day of `Arafat. I complained to Allah's Messenger (ﷺ) about it, he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet (ﷺ) sent `Abdur Rahman with me to at-Tan`im. The sub-narrator adds: He (`Abdur-Rahman) let her ride behind him. And she assumed Ihram for `Umra in lieu of the abandoned one. Aisha completed her Hajj and `Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي قَالَ، أَخْبَرَتْنِي عَائِشَةُ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ لِهِلاَلِ ذِي الْحَجَّةِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ، وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِحَجَّةِ فَلْيُهِلَّ، وَلَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ ‏"‏‏.‏ فَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنْهُمْ مِنْ أَهَلَّ بِحَجَّةٍ، وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ، فَحِضْتُ قَبْلَ أَنْ أَدْخُلَ مَكَّةَ، فَأَدْرَكَنِي يَوْمُ عَرَفَةَ، وَأَنَا حَائِضٌ، فَشَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ دَعِي عُمْرَتَكِ، وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِالْحَجِّ ‏"‏‏.‏ فَفَعَلْتُ، فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَأَرْدَفَهَا، فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا، فَقَضَى اللَّهُ حَجَّهَا وَعُمْرَتَهَا، وَلَمْ يَكُنْ فِي شَىْءٍ مِنْ ذَلِكَ هَدْىٌ، وَلاَ صَدَقَةٌ، وَلاَ صَوْمٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1816

Narrated `Abdullah bin Ma'qal

I sat with Ka`b bin 'Ujra and asked him about the Fidya. He replied, "This revelation was revealed concerning my case especially, but it is also for you in general. I was carried to Allah's Messenger (ﷺ) and the lice were falling in great number on my face. The Prophet (ﷺ) said, "I have never thought that your ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep?" I replied in the negative. He then said, "Fast for three days, or feed six poor persons each with half a Sa of food." (1 Sa = 3 Kilograms approx.)

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبِهَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، قَالَ جَلَسْتُ إِلَى كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ فَسَأَلْتُهُ عَنِ الْفِدْيَةِ، فَقَالَ نَزَلَتْ فِيَّ خَاصَّةً، وَهْىَ لَكُمْ عَامَّةً، حُمِلْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ ‏"‏ مَا كُنْتُ أُرَى الْوَجَعَ بَلَغَ بِكَ مَا أَرَى أَوْ مَا كُنْتُ أُرَى الْجَهْدَ بَلَغَ بِكَ مَا أَرَى، تَجِدُ شَاةً ‏"‏‏.‏ فَقُلْتُ لاَ‏.‏ فَقَالَ ‏"‏ فَصُمْ ثَلاَثَةَ أَيَّامٍ، أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ، لِكُلِّ مِسْكِينٍ نِصْفَ صَاعٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1826

Narrated `Abdullah bin `Umar

Allah's Messenger (ﷺ) said, "It is not sinful of a Muhrim to kill five kinds of animals."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ ‏"‏‏.‏ وَعَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1827

One of the wives of the Prophet (ﷺ) narrated

The Prophet (ﷺ) said, "A Muhrim can kill (five kinds of animals.)"

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ حَدَّثَتْنِي إِحْدَى، نِسْوَةِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ يَقْتُلُ الْمُحْرِمُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1828

Narrated Hafsa

Allah's Messenger (ﷺ) said, "It is not sinful (of a Muhrim) to kill five kinds of animals, namely: the crow, the kite, the mouse, the scorpion and the rabid dog."

حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ قَالَتْ حَفْصَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسٌ مِنَ الدَّوَابِّ لاَ حَرَجَ عَلَى مَنْ قَتَلَهُنَّ الْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1829

Narrated Aisha

Allah's Messenger (ﷺ) said, "Five kinds of animals are harmful and could be killed in the Haram (Sanctuary). These are: the crow, the kite, the scorpion, the mouse and the rabid dog."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهُنَّ فَاسِقٌ، يَقْتُلُهُنَّ فِي الْحَرَمِ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1830

Narrated `Abdullah

While we were in the company of the Prophet (ﷺ) in a cave at Mina, when Surat-wal-Mursalat were revealed and he recited it and I heard it (directly) from his mouth as soon as he recited its revelation. Suddenly a snake sprang at us and the Prophet (ﷺ) said (ordered us): "Kill it." We ran to kill it but it escaped quickly. The Prophet (ﷺ) said, "It has escaped your evil and you too have escaped its evil."

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَارٍ بِمِنًى، إِذْ نَزَلَ عَلَيْهِ ‏{‏وَالْمُرْسَلاَتِ‏}‏ وَإِنَّهُ لَيَتْلُوهَا، وَإِنِّي لأَتَلَقَّاهَا مِنْ فِيهِ، وَإِنَّ فَاهُ لَرَطْبٌ بِهَا، إِذْ وَثَبَتْ عَلَيْنَا حَيَّةٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اقْتُلُوهَا ‏"‏‏.‏ فَابْتَدَرْنَاهَا، فَذَهَبَتْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وُقِيَتْ شَرَّكُمْ كَمَا وُقِيتُمْ شَرَّهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1831

Narrated `Aisha the wife of the Prophet

Allah's Messenger (ﷺ) called the salamander a bad animal, but I did not hear him ordering it to be killed."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِلْوَزَغِ ‏"‏ فُوَيْسِقٌ ‏"‏‏.‏ وَلَمْ أَسْمَعْهُ أَمَرَ بِقَتْلِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1877

Narrated Sa`d

I heard the Prophet (ﷺ) saying, "None plots against the people of Medina but that he will be dissolved (destroyed) like the salt is dissolved in water."

حَدَّثَنَا حُسَيْنُ بْنُ حُرَيْثٍ، أَخْبَرَنَا الْفَضْلُ، عَنْ جُعَيْدٍ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ سَعْدًا ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَكِيدُ أَهْلَ الْمَدِينَةِ أَحَدٌ إِلاَّ انْمَاعَ كَمَا يَنْمَاعُ الْمِلْحُ فِي الْمَاءِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1902

Narrated Ibn `Abbas

The Prophet (ﷺ) was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel visited him, and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet (ﷺ) used to recite the Holy Qur'an to Gabriel, and when Gabriel met him, he used to be more generous than a fast wind (which causes rain and welfare).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ، وَكَانَ أَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ، حِينَ يَلْقَاهُ جِبْرِيلُ، وَكَانَ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ يَلْقَاهُ كُلَّ لَيْلَةٍ فِي رَمَضَانَ حَتَّى يَنْسَلِخَ، يَعْرِضُ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم الْقُرْآنَ، فَإِذَا لَقِيَهُ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ كَانَ أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ‏.‏

Grade: Sahih

Chapter 8: To love the Messenger (Muhammad saws) is a part of faith

باب حُبُّ الرَّسُولِ صلى الله عليه وسلم مِنَ الإِيمَانِ

Sahih Al Bukhari 14

Narrated Abu Huraira

"Allah's Messenger (ﷺ) said, "By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ فَوَالَّذِي نَفْسِي بِيَدِهِ لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 15

Narrated Anas

The Prophet (ﷺ) said "None of you will have faith till he loves me more than his father, his children and all mankind."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَحَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 141

Narrated Ibn `Abbas

The Prophet (ﷺ) said, "If anyone of you on having sexual relations with his wife said (and he must say it before starting) 'In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لَوْ أَنَّ أَحَدَكُمْ إِذَا أَتَى أَهْلَهُ قَالَ بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا‏.‏ فَقُضِيَ بَيْنَهُمَا وَلَدٌ، لَمْ يَضُرَّهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1015

Narrated Qatada

Anas I said, "While Allah's Messenger ﷺ was delivering the Friday Khutba (sermon) a man came and said, 'O Allah's Messenger! Rain is scarce; please ask Allah to bless us with rain.' So he invoked Allah for it, and it rained so much that we could hardly reach our homes and it continued raining till the next Friday." Anas further said, "Then the same or some other person stood up and said, 'O Allah's Apostle! Invoke Allah to withhold the rain.' On that, Allah's Messenger (ﷺ) I said, 'O Allah! Round about us and not on us.' " Anas added, "I saw the clouds dispersing right and left and it continued to rain but not over Medina."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ، قَحَطَ الْمَطَرُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا‏.‏ فَدَعَا فَمُطِرْنَا، فَمَا كِدْنَا أَنْ نَصِلَ إِلَى مَنَازِلِنَا فَمَا زِلْنَا نُمْطَرُ إِلَى الْجُمُعَةِ الْمُقْبِلَةِ‏.‏ قَالَ فَقَامَ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَصْرِفَهُ عَنَّا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏‏.‏ قَالَ فَلَقَدْ رَأَيْتُ السَّحَابَ يَتَقَطَّعُ يَمِينًا وَشِمَالاً يُمْطَرُونَ وَلاَ يُمْطَرُ أَهْلُ الْمَدِينَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1051

Narrated `Abdullah bin `Amr

When the sun eclipsed in the lifetime of Allah's Messenger (ﷺ) and an announcement was made that the prayer was to be held in congregation. The Prophet (ﷺ) performed two bowing in one rak`a. Then he stood up and performed two bowing in one rak`a. Then he sat down and finished the prayer; and by then the (eclipse) had cleared `Aisha said, "I had never performed such a long prostration."

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ قَالَ لَمَّا كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم نُودِيَ إِنَّ الصَّلاَةَ جَامِعَةٌ فَرَكَعَ النَّبِيُّ صلى الله عليه وسلم رَكْعَتَيْنِ فِي سَجْدَةٍ ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ فِي سَجْدَةٍ، ثُمَّ جَلَسَ، ثُمَّ جُلِّيَ عَنِ الشَّمْسِ‏.‏ قَالَ وَقَالَتْ عَائِشَةُ ـ رضى الله عنها ـ مَا سَجَدْتُ سُجُودًا قَطُّ كَانَ أَطْوَلَ مِنْهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1075

Narrated Ibn `Umar

When the Prophet (ﷺ) recited a Sura that contained the prostration he would prostrate and we would do the same and some of us (because of the heavy rush) could not find a place for prostration.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ عَلَيْنَا السُّورَةَ فِيهَا السَّجْدَةُ، فَيَسْجُدُ وَنَسْجُدُ، حَتَّى مَا يَجِدُ أَحَدُنَا مَوْضِعَ جَبْهَتِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1096

Narrated `Abdullah bin Dinar

On traveling, `Abdullah bin `Umar used to offer the prayer on his Mount by signs whatever direction it took. `Abdullah said that the Prophet (ﷺ) used to do so.

حَدَّثَنَا مُوسَى، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ يُصَلِّي فِي السَّفَرِ عَلَى رَاحِلَتِهِ، أَيْنَمَا تَوَجَّهَتْ يُومِئُ‏.‏ وَذَكَرَ عَبْدُ اللَّهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَفْعَلُهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1134

Narrated Qatada

Anas bin Malik said, "The Prophet ﷺ and Zaid bin Thabit took their Suhur together. When they finished it, the Prophet (ﷺ) stood for the (Fajr) prayer and offered it." We asked Anas, "What was the interval between their finishing the Suhur and the starting of the morning prayer?" Anas replied, "It was equal to the time taken by a person in reciting fifty verses of the Qur'an."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَزَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ تَسَحَّرَا، فَلَمَّا فَرَغَا مِنْ سَحُورِهِمَا قَامَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى الصَّلاَةِ فَصَلَّى‏.‏ قُلْنَا لأَنَسٍ كَمْ كَانَ بَيْنَ فَرَاغِهِمَا مِنْ سَحُورِهِمَا وَدُخُولِهِمَا فِي الصَّلاَةِ قَالَ كَقَدْرِ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1207

Narrated Mu'aiqib

The Prophet (ﷺ) talked about a man leveling the earth on prostrating, and said, "If you have to do so, then do it once."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ حَدَّثَنِي مُعَيْقِيبٌ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فِي الرَّجُلِ يُسَوِّي التُّرَابَ حَيْثُ يَسْجُدُ قَالَ ‏"‏ إِنْ كُنْتَ فَاعِلاً فَوَاحِدَةً ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1233

Narrated Kuraib

I was sent to Aisha by Ibn `Abbas, Al-Miswar bin Makhrama and `Abdur-Rahman bin Azhar . They told me to greet her on their behalf and to ask her about the offering of the two rak`at after the `Asr prayer and to say to her, "We were informed that you offer those two rak`at and we were told that the Prophet had forbidden offering them." Ibn `Abbas said, "I along with `Umar bin Al-Khattab used to beat the people whenever they offered them." I went to Aisha and told her that message. `Aisha said, "Go and ask Um Salama about them." So I returned and informed them about her statement. They then told me to go to Um Salama with the same question with which t sent me to `Aisha. Um Salama replied, "I heard the Prophet (ﷺ) forbidding them. Later I saw him offering them immediately after he prayed the `Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me, so I sent my slave girl to him having said to her, 'Stand beside him and tell him that Um Salama says to you, "O Allah's Messenger! I have heard you forbidding the offering of these (two rak`at after the `Asr prayer) but I have seen you offering them." If he waves his hand then wait for him.' The slave girl did that. The Prophet (ﷺ) beckoned her with his hand and she waited for him. When he had finished the prayer he said, "O daughter of Bani Umaiya! You have asked me about the two rak`at after the `Asr prayer. The people of the tribe of `Abdul-Qais came to me and made me busy and I could not offer the two rak`at after the Zuhr prayer. These (two rak`at that I have just prayed) are for those (missed) ones.

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، أَنَّ ابْنَ عَبَّاسٍ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ ـ رضى الله عنهم ـ أَرْسَلُوهُ إِلَى عَائِشَةَ ـ رضى الله عنها ـ فَقَالُوا اقْرَأْ عَلَيْهَا السَّلاَمَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ صَلاَةِ الْعَصْرِ وَقُلْ لَهَا إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْهَا‏.‏ وَقَالَ ابْنُ عَبَّاسٍ وَكُنْتُ أَضْرِبُ النَّاسَ مَعَ عُمَرَ بْنِ الْخَطَّابِ عَنْهُمَا‏.‏ فَقَالَ كُرَيْبٌ فَدَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ فَبَلَّغْتُهَا مَا أَرْسَلُونِي‏.‏ فَقَالَتْ سَلْ أُمَّ سَلَمَةَ‏.‏ فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي بِهِ إِلَى عَائِشَةَ‏.‏ فَقَالَتْ أُمُّ سَلَمَةَ ـ رضى الله عنها ـ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنْهَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا حِينَ صَلَّى الْعَصْرَ، ثُمَّ دَخَلَ عَلَىَّ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الأَنْصَارِ فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ قُولِي لَهُ تَقُولُ لَكَ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ سَمِعْتُكَ تَنْهَى عَنْ هَاتَيْنِ وَأَرَاكَ تُصَلِّيهِمَا‏.‏ فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ‏.‏ فَفَعَلَتِ الْجَارِيَةُ فَأَشَارَ بِيَدِهِ فَاسْتَأْخَرَتْ عَنْهُ فَلَمَّا انْصَرَفَ قَالَ ‏"‏ يَا بِنْتَ أَبِي أُمَيَّةَ سَأَلْتِ عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَإِنَّهُ أَتَانِي نَاسٌ مِنْ عَبْدِ الْقَيْسِ فَشَغَلُونِي عَنِ الرَّكْعَتَيْنِ اللَّتَيْنِ بَعْدَ الظُّهْرِ فَهُمَا هَاتَانِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1253

Narrated Um 'Atiyya al-Ansariya

Allah's Messenger (ﷺ) came to us when his daughter died and said, "Wash her thrice or five times or more, if you see it necessary, with water and Sidr and then apply camphor or some camphor at the end; and when you finish, notify me." So when we finished it, we informed him and he gave us his waist-sheet and told us to shroud the dead body in it.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَتِ ابْنَتُهُ فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مَنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَعْطَانَا حِقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏‏.‏ تَعْنِي إِزَارَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1410

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "If one give in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money --Allah takes it in His right (hand) and then enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much s that it becomes as big as a mountain

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ أَبَا النَّضْرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ـ هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ ـ عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ تَصَدَّقَ بِعَدْلِ تَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ ـ وَلاَ يَقْبَلُ اللَّهُ إِلاَّ الطَّيِّبَ ـ وَإِنَّ اللَّهَ يَتَقَبَّلُهَا بِيَمِينِهِ، ثُمَّ يُرَبِّيهَا لِصَاحِبِهِ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ ‏"‏‏.‏ تَابَعَهُ سُلَيْمَانُ عَنِ ابْنِ دِينَارٍ‏.‏ وَقَالَ وَرْقَاءُ عَنِ ابْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَرَوَاهُ مُسْلِمُ بْنُ أَبِي مَرْيَمَ وَزَيْدُ بْنُ أَسْلَمَ وَسُهَيْلٌ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1525

Narrated Nafi`

`Abdullah bin `Umar said, "Allah's Messenger (ﷺ) said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And `Abdullah added, "I was informed that Allah's Messenger (ﷺ) had said, 'The people of Yemen should assume Ihram from Yalamlam.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَأَهْلُ الشَّأْمِ مِنَ الْجُحْفَةِ، وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏‏.‏ قَالَ عَبْدُ اللَّهِ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1787

Narrated Al-Aswad

That `Aisha said, "O Allah's Messenger! The people are returning after performing the two Nusuks (i.e. Hajj and `Umra) but I am returning with one only?" He said, "Wait till you become clean from your menses and then go to at-Tan`im, assume Ihram (and after performing `Umra) join us at such-andsuch a place. But it (i.e. the reward if `Umra) is according to your expenses or the hardship (which you will undergo while performing it).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَعَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالاَ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ يَا رَسُولَ اللَّهِ يَصْدُرُ النَّاسُ بِنُسُكَيْنِ وَأَصْدُرُ بِنُسُكٍ فَقِيلَ لَهَا ‏"‏ انْتَظِرِي، فَإِذَا طَهُرْتِ فَاخْرُجِي إِلَى التَّنْعِيمِ، فَأَهِلِّي ثُمَّ ائْتِينَا بِمَكَانِ كَذَا، وَلَكِنَّهَا عَلَى قَدْرِ نَفَقَتِكِ، أَوْ نَصَبِكِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1817

Narrated `Abdur-Rahman bin Abu Layla

(Reporting the speech of Ka`b bin Umra) Allah's Messenger ﷺ him (i.e. Ka`b) while the lice were falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's Messenger (ﷺ) ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days.

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَآهُ وَأَنَّهُ يَسْقُطُ عَلَى وَجْهِهِ فَقَالَ ‏"‏ أَيُؤْذِيكَ هَوَامُّكَ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ فَأَمَرَهُ أَنْ يَحْلِقَ وَهُوَ بِالْحُدَيْبِيَةِ، وَلَمْ يَتَبَيَّنْ لَهُمْ أَنَّهُمْ يَحِلُّونَ بِهَا، وَهُمْ عَلَى طَمَعٍ أَنْ يَدْخُلُوا مَكَّةَ، فَأَنْزَلَ اللَّهُ الْفِدْيَةَ، فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُطْعِمَ فَرَقًا بَيْنَ سِتَّةٍ، أَوْ يُهْدِيَ شَاةً، أَوْ يَصُومَ ثَلاَثَةَ أَيَّامٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1818

Narrated Ka'b bin 'Ujra (May Allah be pleased with him)

Allah's Messenger ﷺ him (i.e. Ka'b) while the lice were falling on his face.

وَعَنْ مُحَمَّدِ بْنِ يُوسُفَ، حَدَّثَنَا وَرْقَاءُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَآهُ، وَقَمْلُهُ يَسْقُطُ عَلَى وَجْهِهِ‏.‏ مِثْلَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1832

Narrated Sa`id bin Abu Sa`id Al-Maqburi

Abu Shuraih, Al-`Adawi said that he had said to `Amr bin Sa`id when he was sending the troops to Mecca (to fight `Abdullah bin Az-Zubair), "O Chief! Allow me to tell you what Allah's Messenger (ﷺ) said on the day following the Conquest of Mecca. My ears heard that and my heart understood it thoroughly and I saw with my own eyes the Prophet (ﷺ) when he, after Glorifying and Praising Allah, started saying, 'Allah, not the people, made Mecca a sanctuary, so anybody who has belief in Allah and the Last Day should neither shed blood in it, nor should he cut down its trees. If anybody tells (argues) that fighting in it is permissible on the basis that Allah's Messenger (ﷺ) did fight in Mecca, say to him, 'Allah allowed His Apostle and did not allow you.' "Allah allowed me only for a few hours on that day (of the conquest) and today its sanctity is valid as it was before. So, those who are present should inform those who are absent (concerning this fact." Abu Shuraih was asked, "What did `Amr reply?" He said, (`Amr said) 'O Abu Shuraih! I know better than you in this respect Mecca does not give protection to a sinner, a murderer or a thief."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ، وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْغَدِ مِنْ يَوْمِ الْفَتْحِ، فَسَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ قَلْبِي، وَأَبْصَرَتْهُ عَيْنَاىَ حِينَ تَكَلَّمَ بِهِ، إِنَّهُ حَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ ‏"‏ إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ، فَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلاَ يَعْضُدَ بِهَا شَجَرَةً، فَإِنْ أَحَدٌ تَرَخَّصَ لِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُولُوا لَهُ إِنَّ اللَّهَ أَذِنَ لِرَسُولِهِ صلى الله عليه وسلم وَلَمْ يَأْذَنْ لَكُمْ، وَإِنَّمَا أَذِنَ لِي سَاعَةً مِنْ نَهَارٍ، وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ، وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ‏"‏‏.‏ فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرٌو قَالَ أَنَا أَعْلَمُ بِذَلِكَ مِنْكَ يَا أَبَا شُرَيْحٍ، إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا، وَلاَ فَارًّا بِدَمٍ، وَلاَ فَارًّا بِخَرْبَةٍ‏.‏ خَرْبَةٌ بَلِيَّةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1878

Narrated Usama

Once the Prophet (ﷺ) stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) of Medina and said, "Do you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where raindrops fall."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، سَمِعْتُ أُسَامَةَ ـ رضى الله عنه ـ قَالَ أَشْرَفَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ ‏"‏ هَلْ تَرَوْنَ مَا أَرَى إِنِّي لأَرَى مَوَاقِعَ الْفِتَنِ خِلاَلَ بُيُوتِكُمْ كَمَوَاقِعِ الْقَطْرِ ‏"‏‏.‏ تَابَعَهُ مَعْمَرٌ وَسُلَيْمَانُ بْنُ كَثِيرٍ عَنِ الزُّهْرِيِّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1903

Narrated Abu Huraira

The Prophet (ﷺ) said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ ‏"‏‏.‏

Grade: Sahih

Chapter 9: Sweetness (delight) of faith

باب حَلاَوَةِ الإِيمَانِ

Sahih Al Bukhari 16

Narrated Anas

The Prophet (ﷺ) said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:

1. The one to whom Allah and His Apostle becomes dearer than anything else.

2. Who loves a person and he loves him only for Allah's sake.

3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 142

Narrated Anas

Whenever the Prophet (ﷺ) went to answer the call of nature, he used to say, "Allah-umma inni a`udhu bika minal khubuthi wal khaba'ith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits).

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ قَالَ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ ‏"‏‏.‏ تَابَعَهُ ابْنُ عَرْعَرَةَ عَنْ شُعْبَةَ‏.‏ وَقَالَ غُنْدَرٌ عَنْ شُعْبَةَ إِذَا أَتَى الْخَلاَءَ‏.‏ وَقَالَ مُوسَى عَنْ حَمَّادٍ إِذَا دَخَلَ‏.‏ وَقَالَ سَعِيدُ بْنُ زَيْدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ إِذَا أَرَادَ أَنْ يَدْخُلَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1016

Narrated Anas

A man came to the Prophet ﷺ and said, "Livestock are destroyed and the roads are cut off." So Allah's Messenger (ﷺ) invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said, "Houses have collapsed, roads are cut off, and the livestock are destroyed. Please pray to Allah to withhold the rain." Allah's Messenger (stood up and) said, "O Allah! (Let it rain) on the plateaus, on the hills, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off .

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَلَكَتِ الْمَوَاشِي وَتَقَطَّعَتِ السُّبُلُ‏.‏ فَدَعَا، فَمُطِرْنَا مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ، ثُمَّ جَاءَ فَقَالَ تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ، وَهَلَكَتِ الْمَوَاشِي فَادْعُ اللَّهَ يُمْسِكْهَا‏.‏ فَقَامَ صلى الله عليه وسلم فَقَالَ ‏"‏ اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَالأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ‏"‏‏.‏ فَانْجَابَتْ عَنِ الْمَدِينَةِ انْجِيَابَ الثَّوْبِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1052

Narrated `Abdullah bin `Abbas

The sun eclipsed in the lifetime of the Prophet ﷺ . Allah's Messenger (ﷺ) offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet (ﷺ) then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Messenger! We saw you taking something from your place and then we saw you retreating." The Prophet (ﷺ) replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Messenger! Why is it so?" The Prophet (ﷺ) replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ انْخَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم، فَقَامَ قِيَامًا طَوِيلاً نَحْوًا مِنْ قِرَاءَةِ سُورَةِ الْبَقَرَةِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ، فَقَالَ صلى الله عليه وسلم ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ، رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ، ثُمَّ رَأَيْنَاكَ كَعْكَعْتَ‏.‏ قَالَ صلى الله عليه وسلم ‏"‏ إِنِّي رَأَيْتُ الْجَنَّةَ، فَتَنَاوَلْتُ عُنْقُودًا، وَلَوْ أَصَبْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا، وَأُرِيتُ النَّارَ، فَلَمْ أَرَ مَنْظَرًا كَالْيَوْمِ قَطُّ أَفْظَعَ، وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ ‏"‏‏.‏ قَالُوا بِمَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ بِكُفْرِهِنَّ ‏"‏‏.‏ قِيلَ يَكْفُرْنَ بِاللَّهِ قَالَ ‏"‏ يَكْفُرْنَ الْعَشِيرَ، وَيَكْفُرْنَ الإِحْسَانَ، لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ، ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1076

Narrated Ibn `Umar

When the Prophet (ﷺ) recited Surat As-Sajda and we were with him, he would prostrate and we also would prostrate with him and some of us (because of the heavy rush) would not find a place (for our foreheads) to prostrate on.

حَدَّثَنَا بِشْرُ بْنُ آدَمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، قَالَ أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ السَّجْدَةَ وَنَحْنُ عِنْدَهُ فَيَسْجُدُ وَنَسْجُدُ مَعَهُ فَنَزْدَحِمُ حَتَّى مَا يَجِدُ أَحَدُنَا لِجَبْهَتِهِ مَوْضِعًا يَسْجُدُ عَلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1097

Narrated 'Amir bin Rabi`a

I saw the Prophet (ﷺ) on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah's Messenger (ﷺ) never did the same in offering the compulsory prayers.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عَامِرَ بْنَ رَبِيعَةَ، أَخْبَرَهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ عَلَى الرَّاحِلَةِ يُسَبِّحُ، يُومِئُ بِرَأْسِهِ قِبَلَ أَىِّ وَجْهٍ تَوَجَّهَ، وَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ ذَلِكَ فِي الصَّلاَةِ الْمَكْتُوبَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1098

Narrated Salim

At night `Abdullah bin `Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced. Ibn `Umar said, "Allah's Messenger (ﷺ) used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the witr on it but never offered the compulsory prayer on it."

وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ سَالِمٌ كَانَ عَبْدُ اللَّهِ يُصَلِّي عَلَى دَابَّتِهِ مِنَ اللَّيْلِ وَهْوَ مُسَافِرٌ، مَا يُبَالِي حَيْثُ مَا كَانَ وَجْهُهُ‏.‏ قَالَ ابْنُ عُمَرَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَبِّحُ عَلَى الرَّاحِلَةِ قِبَلَ أَىِّ وَجْهٍ تَوَجَّهَ، وَيُوتِرُ عَلَيْهَا، غَيْرَ أَنَّهُ لاَ يُصَلِّي عَلَيْهَا الْمَكْتُوبَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1099

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) used to pray (the Nawafil) on his Mount facing east and whenever he wanted to offer the compulsory prayer, he used to dismount and face the Qibla.

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، قَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ نَحْوَ الْمَشْرِقِ فَإِذَا أَرَادَ أَنْ يُصَلِّيَ الْمَكْتُوبَةَ نَزَلَ فَاسْتَقْبَلَ الْقِبْلَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1135

Narrated Abu-Wail

`Abdullah said, "One night I offered the Tahajjud prayer with the Prophet (ﷺ) and he kept on standing till an ill-thought came to me." We said, "What was the ill-thought?" He said, "It was to sit down and leave the Prophet (standing)."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً، فَلَمْ يَزَلْ قَائِمًا حَتَّى هَمَمْتُ بِأَمْرِ سَوْءٍ‏.‏ قُلْنَا وَمَا هَمَمْتَ قَالَ هَمَمْتَ أَنْ أَقْعُدَ وَأَذَرَ النَّبِيَّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1136

Narrated Hudhaifa

Whenever the Prophet (ﷺ) got up for Tahajjud prayer he used to clean his mouth (and teeth) with Siwak.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ حُصَيْنٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَامَ لِلتَّهَجُّدِ مِنَ اللَّيْلِ يَشُوصُ فَاهُ بِالسِّوَاكِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1208

Narrated Anas bin Malik

We used to pray with the Prophet (ﷺ) in scorching heat, and if someone of us could not put his face on the earth (because of the heat) then he would spread his clothes and prostrate over them.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، حَدَّثَنَا غَالِبٌ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كُنَّا نُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم فِي شِدَّةِ الْحَرِّ، فَإِذَا لَمْ يَسْتَطِعْ أَحَدُنَا أَنْ يُمَكِّنَ وَجْهَهُ مِنَ الأَرْضِ بَسَطَ ثَوْبَهُ فَسَجَدَ عَلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1234

Narrated Sahl bin Sa`d As-Sa`idi

The news about the differences amongst the people of Bani `Amr bin `Auf reached Allah's Messenger (ﷺ) and so he went to them along with some of his companions to effect a reconciliation between them. Allah's Messenger (ﷺ) was delayed there, and the time of the prayer was due. Bilal went to Abu Bakr and said to him, "Allah's Messenger (ﷺ) has been delayed (there) and the time of prayer is due. So will you lead the people in prayer?" Abu Bakr said, "Yes, if you wish." Bilal pronounced the Iqama and Abu Bakr, went forward and said Takbir for the people. In the meantime Allah's Messenger (ﷺ) came crossing the rows (of the praying people) and stood in the (first) row and the people started clapping. Abu Bakr, would never glance sideways in his prayer but when the people clapped much he looked back and (ﷺ) Allah's Messenger (ﷺ) . Allah's Messenger (ﷺ) beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah, and retreated till he reached the (first) row. Allah's Messenger (ﷺ) went forward and led the people in the prayer. When he completed the prayer he faced the people and said, "O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say, 'Subhan-Allah' for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so?" Abu Bakr replied, "How dare the son of Abu Quhafa lead the prayer in the presence of Allah's Messenger (ﷺ) ?"

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَلَغَهُ أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ كَانَ بَيْنَهُمْ شَىْءٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصْلِحُ بَيْنَهُمْ فِي أُنَاسٍ مَعَهُ، فَحُبِسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَحَانَتِ الصَّلاَةُ فَجَاءَ بِلاَلٌ إِلَى أَبِي بَكْرٍ ـ رضى الله عنه ـ فَقَالَ يَا أَبَا بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ حُبِسَ وَقَدْ حَانَتِ الصَّلاَةُ فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتَ‏.‏ فَأَقَامَ بِلاَلٌ وَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَكَبَّرَ لِلنَّاسِ وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ حَتَّى قَامَ فِي الصَّفِّ، فَأَخَذَ النَّاسُ فِي التَّصْفِيقِ، وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُهُ أَنْ يُصَلِّيَ، فَرَفَعَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدَيْهِ فَحَمِدَ اللَّهَ وَرَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى قَامَ فِي الصَّفِّ، فَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى لِلنَّاسِ فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ مَا لَكُمْ حِينَ نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ أَخَذْتُمْ فِي التَّصْفِيقِ، إِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ، مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ‏.‏ فَإِنَّهُ لاَ يَسْمَعُهُ أَحَدٌ حِينَ يَقُولُ سُبْحَانَ اللَّهِ إِلاَّ الْتَفَتَ، يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تُصَلِّيَ لِلنَّاسِ حِينَ أَشَرْتُ إِلَيْكَ ‏"‏‏.‏ فَقَالَ أَبُو بَكْرٍ ـ رضى الله عنه ـ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1235

Narrated Asma'

I went to `Aisha and she was standing praying and the people, too, were standing (praying). So I said, "What is the matter with the people?" She beckoned with her head towards the sky. I said, "(Is there) a sign?" She nodded intending to say, "Yes."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنَا الثَّوْرِيُّ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ وَهِيَ تُصَلِّي قَائِمَةً وَالنَّاسُ قِيَامٌ فَقُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ‏.‏ فَقُلْتُ آيَةٌ‏.‏ فَقَالَتْ بِرَأْسِهَا أَىْ نَعَمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1236

Narrated `Aisha the wife of the Prophet

Allah's Messenger (ﷺ) during his illness prayed in his house sitting, whereas some people followed him standing, but the Prophet (ﷺ) beckoned them to sit down. On completion of the prayer he said, "The Imam is to be followed. So, bow when he bows, and raise your head when he raises his head." (See Hadith No. 657 Vol 1 for taking the verdict).

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِهِ وَهُوَ شَاكٍ جَالِسًا، وَصَلَّى وَرَاءَهُ قَوْمٌ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا فَلَمَّا انْصَرَفَ قَالَ ‏"‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1254

Narrated Um 'Atiyya

Allah's Messenger (ﷺ) came to us and we were giving a bath to his (dead) daughter and said, "Wash her three, five or more times with water and Sidr and sprinkle camphor on her at the end; and when you finish, notify me." So when we finished, we informed him and he gave us his waist-sheet and told us to shroud her in it. Aiyub said that Hafsa narrated to him a narration similar to that of Muhammad in which it was said that the bath was to be given for an odd number of times, and the numbers 3, 5 or 7 were mentioned. It was also said that they were to start with the right side and with the parts which were washed in ablution, and that Um 'Atiyya also mentioned, "We combed her hair and divided them in three braids."

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏‏.‏ فَقَالَ أَيُّوبُ وَحَدَّثَتْنِي حَفْصَةُ بِمِثْلِ حَدِيثِ مُحَمَّدٍ وَكَانَ فِي حَدِيثِ حَفْصَةَ ‏"‏ اغْسِلْنَهَا وِتْرًا ‏"‏‏.‏ وَكَانَ فِيهِ ‏:‏ ‏"‏ ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا ‏"‏‏.‏ وَكَانَ فِيهِ أَنَّهُ قَالَ ‏"‏ ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا ‏"‏‏.‏ وَكَانَ فِيهِ أَنَّ أُمَّ عَطِيَّةَ قَالَتْ وَمَشَطْنَاهَا ثَلاَثَةَ قُرُونٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1411

Narrated Haritha bin Wahab

I heard the Prophet (ﷺ) saying, "O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, "If you had brought it yesterday, would have taken it, but today I am not in need of it."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مَعْبَدُ بْنُ خَالِدٍ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ تَصَدَّقُوا فَإِنَّهُ يَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ، فَلاَ يَجِدُ مَنْ يَقْبَلُهَا يَقُولُ الرَّجُلُ لَوْ جِئْتَ بِهَا بِالأَمْسِ لَقَبِلْتُهَا، فَأَمَّا الْيَوْمَ فَلاَ حَاجَةَ لِي بِهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1412

Narrated Abu Huraira

The Prophet (ﷺ) said, "The Hour (Day of Judgment) will not be established till your wealth increases so much so that one will be worried, for no one will accept his Zakat and the person to whom he will give it will reply, 'I am not in need of it.' "

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضَ، حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُ صَدَقَتَهُ، وَحَتَّى يَعْرِضَهُ فَيَقُولَ الَّذِي يَعْرِضُهُ عَلَيْهِ لاَ أَرَبَ لِي ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1413

Narrated `Adi bin Hatim

While I was sitting with Allah's Messenger ﷺ two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah's Messenger (ﷺ) said, "As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And (no doubt) each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah, and Allah will ask him, 'Did not I give you wealth?' He will reply in the affirmative. Allah will further ask, 'Didn't send a messenger to you?' And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a hall datefruit, then (you can do it through saying) a good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَاصِمٍ النَّبِيلُ، أَخْبَرَنَا سَعْدَانُ بْنُ بِشْرٍ، حَدَّثَنَا أَبُو مُجَاهِدٍ، حَدَّثَنَا مُحِلُّ بْنُ خَلِيفَةَ الطَّائِيُّ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ ـ رضى الله عنه ـ يَقُولُ كُنْتُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَهُ رَجُلاَنِ أَحَدُهُمَا يَشْكُو الْعَيْلَةَ، وَالآخَرُ يَشْكُو قَطْعَ السَّبِيلِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّا قَطْعُ السَّبِيلِ فَإِنَّهُ لاَ يَأْتِي عَلَيْكَ إِلاَّ قَلِيلٌ حَتَّى تَخْرُجَ الْعِيرُ إِلَى مَكَّةَ بِغَيْرِ خَفِيرٍ، وَأَمَّا الْعَيْلَةُ فَإِنَّ السَّاعَةَ لاَ تَقُومُ حَتَّى يَطُوفَ أَحَدُكُمْ بِصَدَقَتِهِ لاَ يَجِدُ مَنْ يَقْبَلُهَا مِنْهُ، ثُمَّ لَيَقِفَنَّ أَحَدُكُمْ بَيْنَ يَدَىِ اللَّهِ لَيْسَ بَيْنَهُ وَبَيْنَهُ حِجَابٌ وَلاَ تُرْجُمَانٌ يُتَرْجِمُ لَهُ، ثُمَّ لَيَقُولَنَّ لَهُ أَلَمْ أُوتِكَ مَالاً فَلَيَقُولَنَّ بَلَى‏.‏ ثُمَّ لَيَقُولَنَّ أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولاً فَلَيَقُولَنَّ بَلَى‏.‏ فَيَنْظُرُ عَنْ يَمِينِهِ فَلاَ يَرَى إِلاَّ النَّارَ، ثُمَّ يَنْظُرُ عَنْ شِمَالِهِ فَلاَ يَرَى إِلاَّ النَّارَ، فَلْيَتَّقِيَنَّ أَحَدُكُمُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1414

Narrated Abu Musa

Thy Prophet ﷺ said, "A time will come upon the people when a person will wander about with gold as Zakat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarcity of men and great number of women. "

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَطُوفُ الرَّجُلُ فِيهِ بِالصَّدَقَةِ مِنَ الذَّهَبِ ثُمَّ لاَ يَجِدُ أَحَدًا يَأْخُذُهَا مِنْهُ، وَيُرَى الرَّجُلُ الْوَاحِدُ يَتْبَعُهُ أَرْبَعُونَ امْرَأَةً، يَلُذْنَ بِهِ مِنْ قِلَّةِ الرِّجَالِ وَكَثْرَةِ النِّسَاءِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1526

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، لِمَنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَهُنَّ فَمُهَلُّهُ مِنْ أَهْلِهِ، وَكَذَاكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1788

Narrated `Aisha

We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet (ﷺ) said to his companions, "Whoever has not got the Hadi with him and likes to make it as `Umra, he should do it, but he who has got the Hadi with him should not do it." The Prophet (ﷺ) and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the `Umra. The Prophet (ﷺ) came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the `Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the `Umra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet (ﷺ) called `Abdur- Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for `Umra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at midnight and the Prophet (ﷺ) asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Ka`ba before the morning prayer, and after that the Prophet (ﷺ) set out for Medina.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مُهِلِّينَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ، وَحُرُمِ الْحَجِّ، فَنَزَلْنَا سَرِفَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ، فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً، فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلاَ ‏"‏‏.‏ وَكَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَرِجَالٍ مِنْ أَصْحَابِهِ ذَوِي قُوَّةٍ الْهَدْىُ، فَلَمْ تَكُنْ لَهُمْ عُمْرَةً، فَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ مَا يُبْكِيكِ ‏"‏‏.‏ قُلْتُ سَمِعْتُكَ تَقُولُ لأَصْحَابِكَ مَا قُلْتَ فَمُنِعْتُ الْعُمْرَةَ‏.‏ قَالَ ‏"‏ وَمَا شَأْنُكِ ‏"‏‏.‏ قُلْتُ لاَ أُصَلِّي‏.‏ قَالَ ‏"‏ فَلاَ يَضُرَّكِ أَنْتِ مِنْ بَنَاتِ آدَمَ، كُتِبَ عَلَيْكِ مَا كُتِبَ عَلَيْهِنَّ، فَكُونِي فِي حَجَّتِكِ عَسَى اللَّهُ أَنْ يَرْزُقَكِهَا ‏"‏‏.‏ قَالَتْ فَكُنْتُ حَتَّى نَفَرْنَا مِنْ مِنًى، فَنَزَلْنَا الْمُحَصَّبَ فَدَعَا عَبْدَ الرَّحْمَنِ، فَقَالَ ‏"‏ اخْرُجْ بِأُخْتِكَ الْحَرَمَ، فَلْتُهِلَّ بِعُمْرَةٍ، ثُمَّ افْرُغَا مِنْ طَوَافِكُمَا، أَنْتَظِرْكُمَا هَا هُنَا ‏"‏‏.‏ فَأَتَيْنَا فِي جَوْفِ اللَّيْلِ‏.‏ فَقَالَ ‏"‏ فَرَغْتُمَا ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ فَنَادَى بِالرَّحِيلِ فِي أَصْحَابِهِ، فَارْتَحَلَ النَّاسُ، وَمَنْ طَافَ بِالْبَيْتِ، قَبْلَ صَلاَةِ الصُّبْحِ، ثُمَّ خَرَجَ مُوَجِّهًا إِلَى الْمَدِينَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1819

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Whoever performs Hajj to this House (Ka`ba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn child. (Just delivered by his mother).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ حَجَّ هَذَا الْبَيْتَ، فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ، رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1833

Narrated Ibn `Abbas

"The Prophet (ﷺ) said, 'Allah has made Mecca, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.' Al-`Abbas said, 'O Allah's Messenger! Except Al-Idhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.' The Prophet (ﷺ) then said, 'Except Al-Idhkhir.' " `Ikrima said, 'Do you know what "chasing or disturbing" the game means? It means driving it out of the shade to occupy its place."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ اللَّهَ حَرَّمَ مَكَّةَ، فَلَمْ تَحِلَّ لأَحَدٍ قَبْلِي، وَلاَ تَحِلُّ لأَحَدٍ بَعْدِي، وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ، لاَ يُخْتَلَى خَلاَهَا، وَلاَ يُعْضَدُ شَجَرُهَا، وَلاَ يُنَفَّرُ صَيْدُهَا، وَلاَ تُلْتَقَطُ لُقَطَتُهَا إِلاَّ لِمُعَرِّفٍ ‏"‏‏.‏ وَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ‏.‏ إِلاَّ الإِذْخِرَ لِصَاغَتِنَا وَقُبُورِنَا‏.‏ فَقَالَ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏‏.‏ وَعَنْ خَالِدٍ عَنْ عِكْرِمَةَ قَالَ هَلْ تَدْرِي مَا لاَ يُنَفَّرُ صَيْدُهَا هُوَ أَنْ يُنَحِّيَهُ مِنَ الظِّلِّ، يَنْزِلُ مَكَانَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1879

Narrated Abu Bakra

The Prophet (ﷺ) said, "The terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate guarding them."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ أَبِي بَكْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ، لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ، عَلَى كُلِّ باب مَلَكَانِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1880

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "There are angels guarding the entrances (or roads) of Medina, neither plague nor Ad-Dajjal will be able to enter it."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ ‏"‏ عَلَى أَنْقَابِ الْمَدِينَةِ مَلاَئِكَةٌ، لاَ يَدْخُلُهَا الطَّاعُونُ وَلاَ الدَّجَّالُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1881

Narrated Anas bin Malik

The Prophet (ﷺ) said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو، حَدَّثَنَا إِسْحَاقُ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ مِنْ بَلَدٍ إِلاَّ سَيَطَؤُهُ الدَّجَّالُ، إِلاَّ مَكَّةَ وَالْمَدِينَةَ، لَيْسَ لَهُ مِنْ نِقَابِهَا نَقْبٌ إِلاَّ عَلَيْهِ الْمَلاَئِكَةُ صَافِّينَ، يَحْرُسُونَهَا، ثُمَّ تَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلاَثَ رَجَفَاتٍ، فَيُخْرِجُ اللَّهُ كُلَّ كَافِرٍ وَمُنَافِقٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1882

Narrated Abu Sa`id Al-Khudri

Allah's Messenger (ﷺ) told us a long narrative about Ad-Dajjal, and among the many things he mentioned, was his saying, "Ad-Dajjal will come and it will be forbidden for him to pass through the entrances of Medina. He will land in some of the salty barren areas (outside) Medina; on that day the best man or one of the best men will come up to him and say, 'I testify that you are the same Dajjal whose description was given to us by Allah's Messenger (ﷺ) .' Ad-Dajjal will say to the people, 'If I kill this man and bring him back to life again, will you doubt my claim?' They will say, 'No.' Then Ad-Dajjal will kill that man and bring him back to life. That man will say, 'Now I know your reality better than before.' Ad-Dajjal will say, 'I want to kill him but I cannot.' "

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثًا طَوِيلاً عَنِ الدَّجَّالِ، فَكَانَ فِيمَا حَدَّثَنَا بِهِ أَنْ قَالَ ‏"‏ يَأْتِي الدَّجَّالُ ـ وَهُوَ مُحَرَّمٌ عَلَيْهِ أَنْ يَدْخُلَ نِقَابَ الْمَدِينَةِ ـ بَعْضَ السِّبَاخِ الَّتِي بِالْمَدِينَةِ، فَيَخْرُجُ إِلَيْهِ يَوْمَئِذٍ رَجُلٌ، هُوَ خَيْرُ النَّاسِ ـ أَوْ مِنْ خَيْرِ النَّاسِ ـ فَيَقُولُ أَشْهَدُ أَنَّكَ الدَّجَّالُ، الَّذِي حَدَّثَنَا عَنْكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَهُ، فَيَقُولُ الدَّجَّالُ أَرَأَيْتَ إِنْ قَتَلْتُ هَذَا ثُمَّ أَحْيَيْتُهُ، هَلْ تَشُكُّونَ فِي الأَمْرِ فَيَقُولُونَ لاَ‏.‏ فَيَقْتُلُهُ، ثُمَّ يُحْيِيهِ فَيَقُولُ حِينَ يُحْيِيهِ وَاللَّهِ مَا كُنْتُ قَطُّ أَشَدَّ بَصِيرَةً مِنِّي الْيَوْمَ، فَيَقُولُ الدَّجَّالُ أَقْتُلُهُ فَلاَ أُسَلَّطُ عَلَيْهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1904

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ أَبِي صَالِحٍ الزَّيَّاتِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَالَ اللَّهُ كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلاَّ الصِّيَامَ، فَإِنَّهُ لِي، وَأَنَا أَجْزِي بِهِ‏.‏ وَالصِّيَامُ جُنَّةٌ، وَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ، فَلاَ يَرْفُثْ وَلاَ يَصْخَبْ، فَإِنْ سَابَّهُ أَحَدٌ، أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ‏.‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ، لِلصَّائِمِ فَرْحَتَانِ يَفْرَحُهُمَا إِذَا أَفْطَرَ فَرِحَ، وَإِذَا لَقِيَ رَبَّهُ فَرِحَ بِصَوْمِهِ ‏"‏‏.‏

Grade: Sahih

Chapter 10: To love the Ansar is a sign of faith

باب عَلاَمَةُ الإِيمَانِ حُبُّ الأَنْصَارِ

Sahih Al Bukhari 17

Narrated Anas

The Prophet (ﷺ) said, "Love for the Ansar is a sign of faith and hatred for the Ansar is a sign of hypocrisy."

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ جَبْرٍ، قَالَ سَمِعْتُ أَنَسًا، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ آيَةُ الإِيمَانِ حُبُّ الأَنْصَارِ، وَآيَةُ النِّفَاقِ بُغْضُ الأَنْصَارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 143

Narrated Ibn `Abbas

Once the Prophet (ﷺ) entered a lavatory and I placed water for his ablution. He asked, "Who placed it?" He was informed accordingly and so he said, "O Allah! Make him (Ibn `Abbas) a learned scholar in religion (Islam).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ الْخَلاَءَ، فَوَضَعْتُ لَهُ وَضُوءًا قَالَ ‏"‏ مَنْ وَضَعَ هَذَا ‏"‏‏.‏ فَأُخْبِرَ فَقَالَ ‏"‏ اللَّهُمَّ فَقِّهْهُ فِي الدِّينِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1017

Narrated Anas bin Malik

A man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger! Livestock are destroyed and the roads are cut off. So please invoke Allah." So Allah's Messenger (ﷺ) prayed and it rained from that Friday to the next Friday. Then he came to Allah's Messenger (ﷺ) I and said, "O Allah's Messenger! Houses have collapsed, roads are cut off and the livestock are destroyed." So Allah's Messenger ﷺ prayed, "O Allah! (Let it rain) on the tops of mountains, on the plateaus, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، هَلَكَتِ الْمَوَاشِي وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ، فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَمُطِرُوا مِنْ جُمُعَةٍ إِلَى جُمُعَةٍ، فَجَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ وَهَلَكَتِ الْمَوَاشِي‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ عَلَى رُءُوسِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ‏"‏‏.‏ فَانْجَابَتْ عَنِ الْمَدِينَةِ انْجِيَابَ الثَّوْبِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1053

Narrated Fatima bint Al-Mundhir

Asma' bint Al Bakr said, "I came to `Aisha the wife of the Prophet ﷺ during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her, 'What has happened to the people?' She pointed out with her hand towards the sky and said, 'Subhan-Allah'. I said, 'Is there a sign?' She pointed out in the affirmative." Asma' further said, "I too then stood up for the prayer till I fainted and then poured water on my head. When Allah's Messenger (ﷺ) had finished his prayer, he thanked and praised Allah and said, 'I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt, it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of (Masih) Ad-Dajjal. (I do not know which one of the two Asma' said.) (The angels) will come to everyone of you and will ask what do you know about this man (i.e. Muhammad). The believer or a firm believer (I do not know which word Asma' said) will reply, 'He is Muhammad, Allah's Messenger ﷺ who came to us with clear evidences and guidance, so we accepted his teachings, believed and followed him.' The angels will then say to him, 'Sleep peacefully as we knew surely that you were a firm believer.' The hypocrite or doubtful person (I do not know which word Asma' said) will say, 'I do not know. I heard the people saying something so I said it (the same).' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنِ امْرَأَتِهِ، فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حِينَ خَسَفَتِ الشَّمْسُ، فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ، وَإِذَا هِيَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ، وَقَالَتْ سُبْحَانَ اللَّهِ‏.‏ فَقُلْتُ آيَةٌ فَأَشَارَتْ أَىْ نَعَمْ‏.‏ قَالَتْ فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، فَجَعَلْتُ أَصُبُّ فَوْقَ رَأْسِي الْمَاءَ، فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ مَا مِنْ شَىْءٍ كُنْتُ لَمْ أَرَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ، وَلَقَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ ـ أَوْ قَرِيبًا مِنْ ـ فِتْنَةِ الدَّجَّالِ ـ لاَ أَدْرِي أَيَّتَهُمَا قَالَتْ أَسْمَاءُ ـ يُؤْتَى أَحَدُكُمْ فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَآمَنَّا وَاتَّبَعْنَا‏.‏ فَيُقَالُ لَهُ نَمْ صَالِحًا، فَقَدْ عَلِمْنَا إِنْ كُنْتَ لَمُوقِنًا‏.‏ وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَيَّتَهُمَا قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1077

Narrated Rabi`a

`Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday `Umar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And `Umar did not prostrate (that day). Added Ibn `Umar "Allah has not made the prostration of recitation compulsory but if we wish we can do it."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ أَبِي مُلَيْكَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ التَّيْمِيِّ ـ قَالَ أَبُو بَكْرٍ وَكَانَ رَبِيعَةُ مِنْ خِيَارِ النَّاسِ عَمَّا حَضَرَ رَبِيعَةُ مِنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ قَرَأَ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ بِسُورَةِ النَّحْلِ حَتَّى إِذَا جَاءَ السَّجْدَةَ نَزَلَ فَسَجَدَ وَسَجَدَ النَّاسُ، حَتَّى إِذَا كَانَتِ الْجُمُعَةُ الْقَابِلَةُ قَرَأَ بِهَا حَتَّى إِذَا جَاءَ السَّجْدَةَ قَالَ يَا أَيُّهَا النَّاسُ إِنَّا نَمُرُّ بِالسُّجُودِ فَمَنْ سَجَدَ فَقَدْ أَصَابَ، وَمَنْ لَمْ يَسْجُدْ فَلاَ إِثْمَ عَلَيْهِ‏.‏ وَلَمْ يَسْجُدْ عُمَرُ ـ رضى الله عنه‏.‏ وَزَادَ نَافِعٌ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما إِنَّ اللَّهَ لَمْ يَفْرِضِ السُّجُودَ إِلاَّ أَنْ نَشَاءَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1100

Narrated Anas bin Seereen

We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ainat- Tamr. I saw him praying riding the donkey, with his face to this direction, i.e. to the left of the Qibla. I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla." He replied, "If I had not seen Allah's Messenger (ﷺ) doing it, I would not have done it."

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا أَنَسُ بْنُ سِيرِينَ، قَالَ اسْتَقْبَلْنَا أَنَسًا حِينَ قَدِمَ مِنَ الشَّأْمِ، فَلَقِينَاهُ بِعَيْنِ التَّمْرِ، فَرَأَيْتُهُ يُصَلِّي عَلَى حِمَارٍ وَوَجْهُهُ مِنْ ذَا الْجَانِبِ، يَعْنِي عَنْ يَسَارِ الْقِبْلَةِ‏.‏ فَقُلْتُ رَأَيْتُكَ تُصَلِّي لِغَيْرِ الْقِبْلَةِ‏.‏ فَقَالَ لَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَهُ لَمْ أَفْعَلْهُ‏.‏ رَوَاهُ ابْنُ طَهْمَانَ عَنْ حَجَّاجٍ عَنْ أَنَسِ بْنِ سِيرِينَ عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1137

Narrated `Abdullah bin `Umar

A man said, "O Allah's Messenger! How is the prayer of the night?" He said, "Two rak`at followed by two rak`at and so on, and when you apprehend the approaching dawn, offer one rak`a as witr."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ إِنَّ رَجُلاً قَالَ يَا رَسُولَ اللَّهِ، كَيْفَ صَلاَةُ اللَّيْلِ قَالَ ‏"‏ مَثْنَى مَثْنَى، فَإِذَا خِفْتَ الصُّبْحَ فَأَوْتِرْ بِوَاحِدَةٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1138

Narrated Ibn `Abbas

The prayer of the Prophet (ﷺ) used to be of thirteen rak`at, i.e. of the night prayer.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي أَبُو جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم ثَلاَثَ عَشْرَةَ رَكْعَةً‏.‏ يَعْنِي بِاللَّيْلِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1139

Narrated Masruq

I asked Aisha about the night prayer of Allah's Messenger (ﷺ) and she said, "It was seven, nine or eleven rak`at besides the two rak`at of the Fajr prayer (i.e. Sunna). "

حَدَّثَنَا إِسْحَاقُ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي حَصِينٍ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ عَائِشَةَ ـ رضى الله عنها ـ عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ‏.‏ فَقَالَتْ سَبْعٌ وَتِسْعٌ وَإِحْدَى عَشْرَةَ سِوَى رَكْعَتَىِ الْفَجْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1140

Narrated `Aisha

The Prophet ﷺ used to offer thirteen rak`at of the night prayer and that included the witr and two rak`at (Sunna) of the Fajr prayer.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَخْبَرَنَا حَنْظَلَةُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً مِنْهَا الْوِتْرُ وَرَكْعَتَا الْفَجْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1209

Narrated Aisha

I used to stretch my legs towards the Qibla of the Prophet (ﷺ) while he was praying; whenever he prostrated he touched me, and I would withdraw my legs, and whenever he stood up, I would restretch my legs.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أَمُدُّ رِجْلِي فِي قِبْلَةِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ يُصَلِّي، فَإِذَا سَجَدَ غَمَزَنِي فَرَفَعْتُهَا، فَإِذَا قَامَ مَدَدْتُهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1210

Narrated Abu Huraira

The Prophet (ﷺ) once offered the prayer and said, "Satan came in front of me and tried to interrupt my prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the statement of Prophet Solomon, 'My Lord ! Bestow on me a kingdom such as shall not belong to any other after me.' Then Allah made him (Satan) return with his head down (humiliated)."

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى صَلاَةً قَالَ ‏"‏ إِنَّ الشَّيْطَانَ عَرَضَ لِي، فَشَدَّ عَلَىَّ لِيَقْطَعَ الصَّلاَةَ عَلَىَّ، فَأَمْكَنَنِي اللَّهُ مِنْهُ، فَذَعَتُّهُ، وَلَقَدْ هَمَمْتُ أَنْ أُوثِقَهُ إِلَى سَارِيَةٍ حَتَّى تُصْبِحُوا فَتَنْظُرُوا إِلَيْهِ فَذَكَرْتُ قَوْلَ سُلَيْمَانَ ـ عَلَيْهِ السَّلاَمُ ـ رَبِّ هَبْ لِي مُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي‏.‏ فَرَدَّهُ اللَّهُ خَاسِيًا ‏"‏‏.‏ ثُمَّ قَالَ النَّضْرُ بْنُ شُمَيْلٍ فَذَعَتُّهُ بِالذَّالِ أَىْ خَنَقْتُهُ وَفَدَعَّتُّهُ مِنْ قَوْلِ اللَّهِ ‏{‏يَوْمَ يُدَعُّونَ‏}‏ أَىْ يُدْفَعُونَ وَالصَّوَابُ، فَدَعَتُّهُ إِلاَّ أَنَّهُ كَذَا قَالَ بِتَشْدِيدِ الْعَيْنِ وَالتَّاءِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1255

Narrated Um 'Atiyya

Allah's Messenger (ﷺ) , concerning his (dead) daughter's bath, said, "Start with the right side, and the parts which are washed in ablution."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا خَالِدٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي غَسْلِ ابْنَتِهِ ‏"‏ ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1415

Narrated Abu Mas`ud

When the verses of charity were revealed, we used to work as porters. A man came and distributed objects of charity in abundance. And they (the people) said, "He is showing off." And another man came and gave a Sa (a small measure of food grains); they said, "Allah is not in need of this small amount of charity." And then the Divine Inspiration came: "Those who criticize such of the believers who give in charity voluntarily and those who could not find to give in charity except what is available to them." (9.79).

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ ـ هُوَ ابْنُ عَبْدِ اللَّهِ الْبَصْرِيُّ ـ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ آيَةُ الصَّدَقَةِ كُنَّا نُحَامِلُ، فَجَاءَ رَجُلٌ فَتَصَدَّقَ بِشَىْءٍ كَثِيرٍ فَقَالُوا مُرَائِي‏.‏ وَجَاءَ رَجُلٌ فَتَصَدَّقَ بِصَاعٍ فَقَالُوا إِنَّ اللَّهَ لَغَنِيٌّ عَنْ صَاعِ هَذَا‏.‏ فَنَزَلَتِ ‏{‏الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لاَ يَجِدُونَ إِلاَّ جُهْدَهُمْ‏}‏ الآيَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1416

Narrated Abu Mas`ud Al-Ansari

Whenever Allah's Messenger ﷺ ordered us to give in charity, we used to go to the market and work as porters and get a Mudd (a special measure of grain) and then give it in charity. (Those were the days of poverty) and today some of us have one hundred thousand.

حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَرَنَا بِالصَّدَقَةِ انْطَلَقَ أَحَدُنَا إِلَى السُّوقِ فَتَحَامَلَ فَيُصِيبُ الْمُدَّ، وَإِنَّ لِبَعْضِهِمُ الْيَوْمَ لَمِائَةَ أَلْفٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1417

Narrated `Adi bin Hatim heard the Prophet (ﷺ) saying

"Save yourself from Hell-fire even by giving half a date-fruit in charity."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَعْقِلٍ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1418

Narrated Aisha

A lady along with her two daughters came to me asking (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and did not eat anything herself, and then she got up and went away. Then the Prophet (ﷺ) came in and I informed him about this story. He said, "Whoever is put to trial by these daughters and he treats them generously (with benevolence) then these daughters will act as a shield for him from Hell-Fire." (See Hadith No. 24, Vol. 8).

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَتِ امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا تَسْأَلُ، فَلَمْ تَجِدْ عِنْدِي شَيْئًا غَيْرَ تَمْرَةٍ فَأَعْطَيْتُهَا إِيَّاهَا، فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا وَلَمْ تَأْكُلْ مِنْهَا، ثُمَّ قَامَتْ فَخَرَجَتْ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَيْنَا، فَأَخْبَرْتُهُ فَقَالَ ‏"‏ مَنِ ابْتُلِيَ مِنْ هَذِهِ الْبَنَاتِ بِشَىْءٍ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1527

Narrated Salim from his father who said

"The Prophet (ﷺ) had fixed the Mawaqit as follows: (No. 603)

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، حَفِظْنَاهُ مِنَ الزُّهْرِيِّ عَنْ سَالِمٍ، عَنْ أَبِيهِ، وَقَّتَ النَّبِيُّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1528

Narrated Salim bin `Abdullah from his father

I heard Allah's Messenger (ﷺ) saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people of Najd is Qarn. And said Ibn `Umar, "They claim, but I did not hear personally, that the Prophet (ﷺ) said, "The Miqat for the people of Yemen is Yalamlam."

حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ ـ رضى الله عنه ـ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مُهَلُّ أَهْلِ الْمَدِينَةِ ذُو الْحُلَيْفَةِ، وَمُهَلُّ أَهْلِ الشَّأْمِ مَهْيَعَةُ وَهِيَ الْجُحْفَةُ، وَأَهْلِ نَجْدٍ قَرْنٌ ‏"‏‏.‏ قَالَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ زَعَمُوا أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ وَلَمْ أَسْمَعْهُ ‏"‏ وَمُهَلُّ أَهْلِ الْيَمَنِ يَلَمْلَمُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1789

Narrated Safwan bin Ya`la bin Umaiya from his father who said

"A man came to the Prophet (ﷺ) while he was at Ji'rana. The man was wearing a cloak which had traces of Khaluq or Sufra (a kind of perfume). The man asked (the Prophet (ﷺ) ), 'What do you order me to perform in my `Umra?' So, Allah inspired the Prophet (ﷺ) divinely and he was screened by a place of cloth. I wished to see the Prophet (ﷺ) being divinely inspired. `Umar said to me, 'Come! Will you be pleased to look at the Prophet (ﷺ) while Allah is inspiring him?' I replied in the affirmative. `Umar lifted one corner of the cloth and I looked at the Prophet (ﷺ) who was snoring. (The sub-narrator thought that he said: The snoring was like that of a camel). When that state was over, the Prophet (ﷺ) asked, "Where is the questioner who asked about `Umra? Put off your cloak and wash away the traces of Khaluq from your body and clean the Sufra (yellow color) and perform in your Umra what you perform in your Hajj (i.e. the Tawaf round the Ka`ba and the Sa`i between Safa and Marwa). "

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءٌ، قَالَ حَدَّثَنِي صَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَ يَعْنِي، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ بِالْجِعْرَانَةِ وَعَلَيْهِ جُبَّةٌ وَعَلَيْهِ أَثَرُ الْخَلُوقِ أَوْ قَالَ صُفْرَةٍ فَقَالَ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي فَأَنْزَلَ اللَّهُ عَلَى النَّبِيِّ صلى الله عليه وسلم، فَسُتِرَ بِثَوْبٍ وَوَدِدْتُ أَنِّي قَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَقَدْ أُنْزِلَ عَلَيْهِ الْوَحْىُ‏.‏ فَقَالَ عُمَرُ تَعَالَ أَيَسُرُّكَ أَنْ تَنْظُرَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَقَدْ أَنْزَلَ اللَّهُ الْوَحْىَ قُلْتُ نَعَمْ‏.‏ فَرَفَعَ طَرَفَ الثَّوْبِ، فَنَظَرْتُ إِلَيْهِ لَهُ غَطِيطٌ وَأَحْسِبُهُ قَالَ كَغَطِيطِ الْبَكْرِ‏.‏ فَلَمَّا سُرِّيَ عَنْهُ قَالَ ‏"‏ أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ اخْلَعْ عَنْكَ الْجُبَّةَ وَاغْسِلْ أَثَرَ الْخَلُوقِ عَنْكَ، وَأَنْقِ الصُّفْرَةَ، وَاصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجِّكِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1790

Narrated Hisham Ibn `Urwa from his father who said

While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Messenger (ﷺ) about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏ فَلاَ أُرَى عَلَى أَحَدٍ شَيْئًا أَنْ لاَ يَطَّوَّفَ بِهِمَا‏.‏ فَقَالَتْ عَائِشَةُ كَلاَّ، لَوْ كَانَتْ كَمَا تَقُولُ كَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا‏.‏ إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي الأَنْصَارِ كَانُوا يُهِلُّونَ لِمَنَاةَ، وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ، وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَلَمَّا جَاءَ الإِسْلاَمُ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ، فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏‏.‏ زَادَ سُفْيَانُ وَأَبُو مُعَاوِيَةَ عَنْ هِشَامٍ مَا أَتَمَّ اللَّهُ حَجَّ امْرِئٍ وَلاَ عُمْرَتَهُ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1820

Narrated Abu Huraira

The Prophet (ﷺ) said, "Whoever performs Hajj to this Ka`ba and does not approach his wife for sexual relations nor commit sins (while performing Hajj), he will come out as sinless as a newborn child, (just delivered by his mother).

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ حَجَّ هَذَا الْبَيْتَ، فَلَمْ يَرْفُثْ، وَلَمْ يَفْسُقْ، رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1834

Narrated Ibn `Abbas

On the day of the conquest of Mecca, the Prophet (ﷺ) said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Messenger! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet (ﷺ) said, "Except Al-Idhkhir."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ افْتَتَحَ مَكَّةَ ‏"‏ لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا، فَإِنَّ هَذَا بَلَدٌ حَرَّمَ اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ، وَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ لأَحَدٍ قَبْلِي، وَلَمْ يَحِلَّ لِي إِلاَّ سَاعَةً مِنْ نَهَارٍ، فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ، لاَ يُعْضَدُ شَوْكُهُ، وَلاَ يُنَفَّرُ صَيْدُهُ، وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا، وَلاَ يُخْتَلَى خَلاَهَا ‏"‏‏.‏ قَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ‏.‏ إِلاَّ الإِذْخِرَ، فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ‏.‏ قَالَ قَالَ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1883

Narrated Jabir

A bedouin came to the Prophet (ﷺ) and gave a pledge of allegiance for embracing Islam. The next day he came with fever and said (to the Prophet (ﷺ) ), "Please cancel my pledge (of embracing Islam and of emigrating to Medina)." The Prophet (ﷺ) refused (that request) three times and said, "Medina is like a furnace, it expels out the impurities (bad persons) and selects the good ones and makes them perfect."

حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ ـ رضى الله عنه ـ جَاءَ أَعْرَابِيٌّ النَّبِيَّ صلى الله عليه وسلم فَبَايَعَهُ عَلَى الإِسْلاَمِ، فَجَاءَ مِنَ الْغَدِ مَحْمُومًا، فَقَالَ أَقِلْنِي، فَأَبَى ثَلاَثَ مِرَارٍ، فَقَالَ ‏"‏ الْمَدِينَةُ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَيَنْصَعُ طَيِّبُهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1884

Narrated Zaid bin Thabit

When the Prophet (ﷺ) went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet (ﷺ) said, "Medina expels the bad persons from it, as fire expels the impurities of iron."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ سَمِعْتُ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ يَقُولُ لَمَّا خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى أُحُدٍ رَجَعَ نَاسٌ مِنْ أَصْحَابِهِ فَقَالَتْ فِرْقَةٌ نَقْتُلُهُمْ‏.‏ وَقَالَتْ فِرْقَةٌ لاَ نَقْتُلُهُمْ‏.‏ فَنَزَلَتْ ‏{‏فَمَا لَكُمْ فِي الْمُنَافِقِينِ فِئَتَيْنِ‏}‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّهَا تَنْفِي الرِّجَالَ كَمَا تَنْفِي النَّارُ خَبَثَ الْحَدِيدِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1905

Narrated 'Alqama

While I was walking with `Abdullah he said, "We were in the company of the Prophet (ﷺ) and he said, 'He who can afford to marry should marry, because it will help him refrain from looking at other women, and save his private parts from committing illegal sexual relation; and he who cannot afford to marry is advised to fast, as fasting will diminish his sexual power."

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ بَيْنَا أَنَا أَمْشِي، مَعَ عَبْدِ اللَّهِ ـ رضى الله عنه ـ فَقَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنِ اسْتَطَاعَ الْبَاءَةَ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ، فَإِنَّهُ لَهُ وِجَاءٌ ‏"‏‏.‏

Grade: Sahih

Chapter 11:

باب

Sahih Al Bukhari 18

Narrated 'Ubada bin As-Samit

who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:

1. Not to join anything in worship along with Allah.

2. Not to steal.

3. Not to commit illegal sexual intercourse.

4. Not to kill your children.

5. Not to accuse an innocent person (to spread such an accusation among people).

6. Not to be disobedient (when ordered) to do good deed."

The Prophet (ﷺ) added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ أَنَّ عُبَادَةَ بْنَ الصَّامِتِ ـ رضى الله عنه ـ وَكَانَ شَهِدَ بَدْرًا، وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ ‏"‏ بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، وَلاَ تَعْصُوا فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ، فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ، وَإِنْ شَاءَ عَاقَبَهُ ‏"‏‏.‏ فَبَايَعْنَاهُ عَلَى ذَلِكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 144

Narrated Abu Aiyub Al-Ansari

Allah's Messenger (ﷺ) said, "If anyone of you goes to an open space for answering the call of nature he should neither face nor turn his back towards the Qibla; he should either face the east or the west."

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يُوَلِّهَا ظَهْرَهُ، شَرِّقُوا أَوْ غَرِّبُوا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1018

Narrated Anas bin Malik

I p man complained to the Prophet (ﷺ) about the destruction of livestock and property and the hunger of the offspring. So he invoked (Allah for rain. The narrator (Anas) did not mention that the Prophet (ﷺ) had worn his cloak inside out or faced the Qibla.

حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا مُعَافَى بْنُ عِمْرَانَ، عَنِ الأَوْزَاعِيِّ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، شَكَا إِلَى النَّبِيِّ صلى الله عليه وسلم هَلاَكَ الْمَالِ وَجَهْدَ الْعِيَالِ، فَدَعَا اللَّهَ يَسْتَسْقِي، وَلَمْ يَذْكُرْ أَنَّهُ حَوَّلَ رِدَاءَهُ وَلاَ اسْتَقْبَلَ الْقِبْلَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1054

Narrated Asma

No doubt the Prophet (ﷺ) ordered people to manumit slaves during the solar eclipse.

حَدَّثَنَا رَبِيعُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ لَقَدْ أَمَرَ النَّبِيُّ صلى الله عليه وسلم بِالْعَتَاقَةِ فِي كُسُوفِ الشَّمْسِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1078

Narrated Abu Rafi`

I offered the `Isha' prayer behind Abu Huraira and he recited Idhas-Sama' Un-Shaqqat, and prostrated. I said, "What is this?" Abu Huraira said, "I prostrated behind Abul-Qasim and I will do the same till I meet him."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنِي بَكْرٌ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ ‏{‏إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ فَسَجَدَ فَقُلْتُ مَا هَذِهِ قَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ فِيهَا حَتَّى أَلْقَاهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1101

Narrated Hafs bin `Asim

Ibn `Umar went on a journey and said, "I accompanied the Prophet (ﷺ) and he did not offer optional prayers during the journey, and Allah says: 'Verily! In Allah's Messenger (ﷺ) you have a good example to follow.' " (33.21)

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، أَنَّ حَفْصَ بْنَ عَاصِمٍ، حَدَّثَهُ قَالَ سَافَرَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ فَقَالَ صَحِبْتُ النَّبِيَّ صلى الله عليه وسلم فَلَمْ أَرَهُ يُسَبِّحُ فِي السَّفَرِ، وَقَالَ اللَّهُ جَلَّ ذِكْرُهُ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1102

Narrated Ibn `Umar

I accompanied Allah's Messenger (ﷺ) and he never offered more than two rak`at during the journey. Abu Bakr, `Umar and `Uthman used to do the same.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عِيسَى بْنِ حَفْصِ بْنِ عَاصِمٍ، قَالَ حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ ابْنَ عُمَرَ، يَقُولُ صَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَانَ لاَ يَزِيدُ فِي السَّفَرِ عَلَى رَكْعَتَيْنِ، وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كَذَلِكَ ـ رضى الله عنهم‏.‏

Grade: Sahih

Sahih Al Bukhari 1141

Narrated Anas bin Malik

Sometimes Allah's Messenger (ﷺ) would not fast (for so many days) that we thought that he would not fast that month and he sometimes used to fast (for so many days) that we thought he would not leave fasting throughout that month and (as regards his prayer and sleep at night), if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُفْطِرُ مِنَ الشَّهْرِ حَتَّى نَظُنَّ أَنْ لاَ يَصُومَ مِنْهُ، وَيَصُومُ حَتَّى نَظُنَّ أَنْ لاَ يُفْطِرَ مِنْهُ شَيْئًا، وَكَانَ لاَ تَشَاءُ أَنْ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلاَّ رَأَيْتَهُ وَلاَ نَائِمًا إِلاَّ رَأَيْتَهُ‏.‏ تَابَعَهُ سُلَيْمَانُ وَأَبُو خَالِدٍ الأَحْمَرُ عَنْ حُمَيْدٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1211

Narrated Al-Azraq bin Qais

We were at Al-Ahwaz fighting the Al-Haruriya (tribe). While I was at the bank of a river a man was praying and the reins of his animal were in his hands and the animal was struggling and he was following the animal. (Shu`ba, a sub-narrator, said that man was Abu Barza Al-Aslami). A man from the Khawarij said, "O Allah! Be harsh to this sheik." And when the sheik (Abu Barza) finished his prayer, he said, "I heard your remark. No doubt, I participated with Allah's Messenger (ﷺ) in six or seven or eight holy battles and saw his leniency, and no doubt, I would rather retain my animal than let it return to its stable, as it would cause me much trouble. "

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الأَزْرَقُ بْنُ قَيْسٍ، قَالَ كُنَّا بِالأَهْوَازِ نُقَاتِلُ الْحَرُورِيَّةَ، فَبَيْنَا أَنَا عَلَى جُرُفِ نَهَرٍ إِذَا رَجُلٌ يُصَلِّي، وَإِذَا لِجَامُ دَابَّتِهِ بِيَدِهِ فَجَعَلَتِ الدَّابَّةُ تُنَازِعُهُ، وَجَعَلَ يَتْبَعُهَا ـ قَالَ شُعْبَةُ ـ هُوَ أَبُو بَرْزَةَ الأَسْلَمِيُّ ـ فَجَعَلَ رَجُلٌ مِنَ الْخَوَارِجِ يَقُولُ اللَّهُمَّ افْعَلْ بِهَذَا الشَّيْخِ‏.‏ فَلَمَّا انْصَرَفَ الشَّيْخُ قَالَ إِنِّي سَمِعْتُ قَوْلَكُمْ، وَإِنِّي غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّ غَزَوَاتٍ أَوْ سَبْعَ غَزَوَاتٍ وَثَمَانِيًا، وَشَهِدْتُ تَيْسِيرَهُ، وَإِنِّي أَنْ كُنْتُ أَنْ أُرَاجِعَ مَعَ دَابَّتِي أَحَبُّ إِلَىَّ مِنْ أَنْ أَدَعَهَا تَرْجِعُ إِلَى مَأْلَفِهَا فَيَشُقَّ عَلَىَّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1212

Narrated `Aisha

Once the sun eclipsed and Allah's Messenger (ﷺ) stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second rak`a and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw everything promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw `Amr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols."

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ قَالَتْ عَائِشَةُ خَسَفَتِ الشَّمْسُ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَقَرَأَ سُورَةً طَوِيلَةً، ثُمَّ رَكَعَ فَأَطَالَ، ثُمَّ رَفَعَ رَأْسَهُ، ثُمَّ اسْتَفْتَحَ بِسُورَةٍ أُخْرَى، ثُمَّ رَكَعَ حَتَّى قَضَاهَا وَسَجَدَ، ثُمَّ فَعَلَ ذَلِكَ فِي الثَّانِيَةِ، ثُمَّ قَالَ ‏"‏ إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا حَتَّى يُفْرَجَ عَنْكُمْ، لَقَدْ رَأَيْتُ فِي مَقَامِي هَذَا كُلَّ شَىْءٍ وُعِدْتُهُ، حَتَّى لَقَدْ رَأَيْتُنِي أُرِيدُ أَنْ آخُذَ قِطْفًا مِنَ الْجَنَّةِ حِينَ رَأَيْتُمُونِي جَعَلْتُ أَتَقَدَّمُ، وَلَقَدْ رَأَيْتُ جَهَنَّمَ يَحْطِمُ بَعْضُهَا بَعْضًا حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ، وَرَأَيْتُ فِيهَا عَمْرَو بْنَ لُحَىٍّ وَهُوَ الَّذِي سَيَّبَ السَّوَائِبَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1256

Narrated Um 'Atiyya

When we washed the deceased daughter of the Prophet, he said to us, while we were washing her, "Start the bath from the right side and from the parts which are washed in ablution."

حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا غَسَّلْنَا بِنْتَ النَّبِيِّ صلى الله عليه وسلم قَالَ لَنَا وَنَحْنُ نَغْسِلُهَا ‏"‏ ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1419

Narrated Abu Huraira

A man came to the Prophet (ﷺ) and asked, "O Allah's Messenger! Which charity is the most superior in reward?" He replied, "The charity which you practice while you are healthy, niggardly and afraid of poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say, 'Give so much to such and such, and so much to such and such.' And it has already belonged to such and such (as it is too late)."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا قَالَ ‏"‏ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ، تَخْشَى الْفَقْرَ وَتَأْمُلُ الْغِنَى، وَلاَ تُمْهِلُ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا، وَلِفُلاَنٍ كَذَا، وَقَدْ كَانَ لِفُلاَنٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1529

Narrated Ibn `Abbas

The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، وَلأَهْلِ نَجْدٍ قَرْنًا، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى إِنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1791, 1792

Narrated Isma`il

`Abdullah bin Abu `Aufa said: "Allah's Messenger (ﷺ) performed `Umra and we too performed `Umra along with him. When he entered Mecca he performed the Tawaf (of Ka`ba) and we too performed it along with him, and then he came to the As-Safa and Al-Marwa (i.e. performed the Sai) and we also came to them along with him. We were shielding him from the people of Mecca lest they may hit him with an arrow." A friend of his asked him (i.e. `Abdullah bin `Aufa), "Did the Prophet (ﷺ) enter the Ka`ba (during that `Umra)?" He replied in the negative. Then he said, "What did he (the Prophet (ﷺ) ) say about Khadija?" He (Abdullah bin `Aufa) said, "(He said) 'Give Khadija the good tidings that she will have a palace made of Qasab in Paradise and there will be neither noise nor any trouble in it."

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ جَرِيرٍ، عَنْ إِسْمَاعِيلَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاعْتَمَرْنَا مَعَهُ فَلَمَّا دَخَلَ مَكَّةَ طَافَ وَطُفْنَا مَعَهُ، وَأَتَى الصَّفَا وَالْمَرْوَةَ وَأَتَيْنَاهَا مَعَهُ، وَكُنَّا نَسْتُرُهُ مِنْ أَهْلِ مَكَّةَ أَنْ يَرْمِيَهُ أَحَدٌ‏.‏ فَقَالَ لَهُ صَاحِبٌ لِي أَكَانَ دَخَلَ الْكَعْبَةَ قَالَ لاَ‏.‏ قَالَ فَحَدِّثْنَا مَا، قَالَ لِخَدِيجَةَ‏.‏ قَالَ ‏"‏ بَشِّرُوا خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1793, 1794

Narrated `Amr bin Dinar

We asked Ibn `Umar whether a man who had performed the Tawaf of the Ka`ba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, "The Prophet (ﷺ) arrived (at Mecca) and circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Allah's Messenger (ﷺ) you have a good example." And we asked Jabir bin `Abdullah (the same question) and he replied, "He should not go near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَجُلٍ، طَافَ بِالْبَيْتِ فِي عُمْرَةٍ، وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ، أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا، وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏.‏ قَالَ وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1795

Narrated Abu Musa Al-Ash`ari

I came to the Prophet (ﷺ) at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka`ba and (the Sai) between As-Safa and Al- Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka`ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of `Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet (ﷺ) then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ ـ رضى الله عنه ـ قَالَ قَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِالْبَطْحَاءِ وَهُوَ مُنِيخٌ فَقَالَ ‏"‏ أَحَجَجْتَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أَحْسَنْتَ‏.‏ طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَحِلَّ ‏"‏‏.‏ فَطُفْتُ بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَيْسٍ، فَفَلَتْ رَأْسِي، ثُمَّ أَهْلَلْتُ بِالْحَجِّ‏.‏ فَكُنْتُ أُفْتِي بِهِ، حَتَّى كَانَ فِي خِلاَفَةِ عُمَرَ فَقَالَ إِنْ أَخَذْنَا بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ، وَإِنْ أَخَذْنَا بِقَوْلِ النَّبِيِّ صلى الله عليه وسلم فَإِنَّهُ لَمْ يَحِلَّ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1796

Narrated Al-Aswad

`Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma', whenever she passed by Al-Hajun, saying, "May Allah bless His Apostle Muhammad. Once we dismounted here with him, and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I, my sister, `Aisha, Az-Zubair and such and such persons performed `Umra, and when we had passed our hands over the Ka`ba (i.e. performed Tawaf round the Ka`ba and between As-Safa and Al- Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same evening."

حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، عَنْ أَبِي الأَسْوَدِ، أَنَّ عَبْدَ اللَّهِ، مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ حَدَّثَهُ أَنَّهُ، كَانَ يَسْمَعُ أَسْمَاءَ تَقُولُ كُلَّمَا مَرَّتْ بِالْحَجُونِ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ لَقَدْ نَزَلْنَا مَعَهُ هَا هُنَا، وَنَحْنُ يَوْمَئِذٍ خِفَافٌ، قَلِيلٌ ظَهْرُنَا، قَلِيلَةٌ أَزْوَادُنَا، فَاعْتَمَرْتُ أَنَا وَأُخْتِي عَائِشَةُ وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ، فَلَمَّا مَسَحْنَا الْبَيْتَ أَحْلَلْنَا، ثُمَّ أَهْلَلْنَا مِنَ الْعَشِيِّ بِالْحَجِّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1835

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) was cupped while he was in a state of Ihram.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ عَمْرٌو أَوَّلُ شَىْءٍ سَمِعْتُ عَطَاءً، يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ‏.‏ ثُمَّ سَمِعْتُهُ يَقُولُ حَدَّثَنِي طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ فَقُلْتُ لَعَلَّهُ سَمِعَهُ مِنْهُمَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1836

Narrated Ibn Buhaina

The Prophet, while in the state of Ihram, was cupped at the middle of his head at Liha-Jamal.

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنِ ابْنِ بُحَيْنَةَ ـ رضى الله عنه ـ قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ بِلَحْىِ جَمَلٍ فِي وَسَطِ رَأْسِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1887

Narrated Anas

(The people of) Bani Salama intended to shift near the mosque (of the Prophet) but Allah's Messenger (ﷺ) disliked to see Medina vacated and said, "O the people of Bani Salama! Don't you think that you will be rewarded for your footsteps which you take towards the mosque?" So, they stayed at their old places.

حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ أَرَادَ بَنُو سَلِمَةَ أَنْ يَتَحَوَّلُوا، إِلَى قُرْبِ الْمَسْجِدِ، فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُعْرَى الْمَدِينَةُ، وَقَالَ ‏"‏ يَا بَنِي سَلِمَةَ‏.‏ أَلاَ تَحْتَسِبُونَ آثَارَكُمْ ‏"‏‏.‏ فَأَقَامُوا‏.‏

Grade: Sahih

Sahih Al Bukhari 1906

Narrated `Abdullah bin `Umar

Allah's Messenger (ﷺ) mentioned Ramadan and said, "Do not fast unless you see the crescent (of Ramadan), and do not give up fasting till you see the crescent (of Shawwal), but if the sky is overcast (if you cannot see it), then act on estimation (i.e. count Sha'ban as 30 days).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ رَمَضَانَ فَقَالَ ‏"‏ لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ، وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1907

Narrated `Abdullah bin `Umar

Allah's Messenger (ﷺ) said, "The month (can be) 29 nights (i.e. days), and do not fast till you see the moon, and if the sky is overcast, then complete Sha'ban as thirty days."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الشَّهْرُ تِسْعٌ وَعِشْرُونَ لَيْلَةً، فَلاَ تَصُومُوا حَتَّى تَرَوْهُ، فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلاَثِينَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1908

Narrated Ibn `Umar

The Prophet (ﷺ) said, "The month is like this and this," (at the same time he showed the fingers of both his hands thrice) and left out one thumb on the third time.

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الشَّهْرُ هَكَذَا وَهَكَذَا ‏"‏‏.‏ وَخَنَسَ الإِبْهَامَ فِي الثَّالِثَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1909

Narrated Abu Huraira

The Prophet (ﷺ) or Abul-Qasim said, "Start fasting on seeing the crescent (of Ramadan), and give up fasting on seeing the crescent (of Shawwal), and if the sky is overcast (and you cannot see it), complete thirty days of Sha'ban."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم أَوْ قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏"‏ صُومُوا لِرُؤْيَتِهِ، وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ غُبِّيَ عَلَيْكُمْ فَأَكْمِلُوا عِدَّةَ شَعْبَانَ ثَلاَثِينَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1910

Narrated Um Salama

The Prophet (ﷺ) vowed to keep aloof from his wives for a period of one month, and after the completion of 29 days he went either in the morning or in the afternoon to his wives. Someone said to him "You vowed that you would not go to your wives for one month." He replied, "The month is of 29 days."

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ عِكْرِمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم آلَى مِنْ نِسَائِهِ شَهْرًا، فَلَمَّا مَضَى تِسْعَةٌ وَعِشْرُونَ يَوْمًا غَدَا أَوْ رَاحَ فَقِيلَ لَهُ إِنَّكَ حَلَفْتَ أَنْ لاَ تَدْخُلَ شَهْرًا‏.‏ فَقَالَ ‏"‏ إِنَّ الشَّهْرَ يَكُونُ تِسْعَةً وَعِشْرِينَ يَوْمًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1911

Narrated Anas

Allah's Messenger (ﷺ) vowed to keep aloof from his wives for one month, and he had dislocation of his leg. So, he stayed in a Mashruba for 29 nights and then came down. Some people said, "O Allah's Messenger! You vowed to stay aloof for one month," He replied, "The month is of 29 days."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ، وَكَانَتِ انْفَكَّتْ رِجْلُهُ، فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً، ثُمَّ نَزَلَ فَقَالُوا يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا‏.‏ فَقَالَ ‏"‏ إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ ‏"‏‏.‏

Grade: Sahih

Chapter 12: To flee (run away) from Al-Fitn (afflictions and trials), is a part of religion

باب مِنَ الدِّينِ الْفِرَارُ مِنَ الْفِتَنِ

Sahih Al Bukhari 19

Narrated Abu Said Al-Khudri

Allah's Messenger (ﷺ) said, "A time will soon come when the best property of a Muslim will be sheep which he will take on the top of mountains and the places of rainfall (valleys) so as to flee with his religion from afflictions."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الْمُسْلِمِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 145

Narrated `Abdullah bin `Umar

People say, "Whenever you sit for answering the call of nature, you should not face the Qibla or Baitul-Maqdis (Jerusalem)." I told them. "Once I went up the roof of our house and I saw Allah's Apostle answering the call of nature while sitting on two bricks facing Baitul-Maqdis (Jerusalem) (but there was a screen covering him. ' (Fath-al-Bari, Page 258, Vol. 1).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ إِنَّ نَاسًا يَقُولُونَ إِذَا قَعَدْتَ عَلَى حَاجَتِكَ، فَلاَ تَسْتَقْبِلِ الْقِبْلَةَ وَلاَ بَيْتَ الْمَقْدِسِ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَقَدِ ارْتَقَيْتُ يَوْمًا عَلَى ظَهْرِ بَيْتٍ لَنَا، فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى لَبِنَتَيْنِ مُسْتَقْبِلاً بَيْتَ الْمَقْدِسِ لِحَاجَتِهِ‏.‏ وَقَالَ لَعَلَّكَ مِنَ الَّذِينَ يُصَلُّونَ عَلَى أَوْرَاكِهِمْ، فَقُلْتُ لاَ أَدْرِي وَاللَّهِ‏.‏ قَالَ مَالِكٌ يَعْنِي الَّذِي يُصَلِّي وَلاَ يَرْتَفِعُ عَنِ الأَرْضِ، يَسْجُدُ وَهُوَ لاَصِقٌ بِالأَرْضِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1019

Narrated Anas bin Malik

A man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger! Livestock are destroyed and the roads are cut off; so please invoke Allah." So Allah's Messenger (ﷺ) prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet ﷺ and said, "O Allah's Messenger! The houses have collapsed, roads are cut off and the livestock are destroyed." So Allah's Messenger (ﷺ) said, "O Allah ! (Let it rain) on the tops of the mountains, on the plateaus, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الْمَوَاشِي، وَتَقَطَّعَتِ السُّبُلُ، فَادْعُ اللَّهَ‏.‏ فَدَعَا اللَّهَ، فَمُطِرْنَا مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ، فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ وَهَلَكَتِ الْمَوَاشِي‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ عَلَى ظُهُورِ الْجِبَالِ وَالآكَامِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ‏"‏‏.‏ فَانْجَابَتْ عَنِ الْمَدِينَةِ انْجِيَابَ الثَّوْبِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1055, 1056

Narrated `Amra bint `Abdur-Rahman

A Jewess came to `Aisha to ask her about something and then she said, "May Allah give you refuge from the punishment of the grave." So `Aisha asked Allah's Messenger, "Would the people be punished in their graves?" Allah's Messenger (ﷺ) asked Allah's refuge from the punishment of the grave (indicating an affirmative reply). Then one day Allah's Messenger (ﷺ) rode (to leave for some place) but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings (of his wives) and stood up and started offering the (eclipse) prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing, then he performed a prolonged bowing which was shorter than the first bowing, then he raised his head and prostrated for a long time and then stood up (for the second rak`a) for a long while, but the standing was shorter than the standing of the first rak`a. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first, then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and) said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ يَهُودِيَّةً، جَاءَتْ تَسْأَلُهَا فَقَالَتْ أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ‏.‏ فَسَأَلَتْ عَائِشَةُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيُعَذَّبُ النَّاسُ فِي قُبُورِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِذًا بِاللَّهِ مِنْ ذَلِكَ‏.‏ ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ مَرْكَبًا، فَكَسَفَتِ الشَّمْسُ فَرَجَعَ ضُحًى، فَمَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ ظَهْرَانَىِ الْحُجَرِ، ثُمَّ قَامَ فَصَلَّى، وَقَامَ النَّاسُ وَرَاءَهُ، فَقَامَ قِيَامًا طَوِيلاً، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ رَفَعَ فَسَجَدَ سُجُودًا طَوِيلاً ثُمَّ قَامَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ قَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ وَهْوَ دُونَ السُّجُودِ الأَوَّلِ، ثُمَّ انْصَرَفَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا شَاءَ اللَّهُ أَنْ يَقُولَ، ثُمَّ أَمَرَهُمْ أَنْ يَتَعَوَّذُوا مِنْ عَذَابِ الْقَبْرِ

Grade: Sahih

Sahih Al Bukhari 1079

Narrated Ibn `Umar.

Whenever the Prophet (ﷺ) recited the Sura which contained the prostration of recitation he used to prostrate and then, we, too, would prostrate and some of us did not find a place for prostration.

حَدَّثَنَا صَدَقَةُ، قَالَ أَخْبَرَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ السُّورَةَ الَّتِي فِيهَا السَّجْدَةُ فَيَسْجُدُ وَنَسْجُدُ حَتَّى مَا يَجِدُ أَحَدُنَا مَكَانًا لِمَوْضِعِ جَبْهَتِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1103

Narrated Ibn Abu Laila

Only Um Hani told us that she had seen the Prophet ﷺ offering the Duha (forenoon prayer). She said, "On the day of the conquest of Mecca, the Prophet (ﷺ) took a bath in my house and offered eight rak`at. I never saw him praying such a light prayer but he performed perfect prostration and bowing.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ مَا أَنْبَأَ أَحَدٌ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم صَلَّى الضُّحَى غَيْرُ أُمِّ هَانِئٍ ذَكَرَتْ أَنَّ النَّبِيَّ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ اغْتَسَلَ فِي بَيْتِهَا، فَصَلَّى ثَمَانِ رَكَعَاتٍ، فَمَا رَأَيْتُهُ صَلَّى صَلاَةً أَخَفَّ مِنْهَا، غَيْرَ أَنَّهُ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1104

Narrated `Abdullah bin Amir that his father had told him that he had seen the Prophet ﷺ praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took.

وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَامِرٍ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّهُ، رَأَى النَّبِيَّ صلى الله عليه وسلم صَلَّى السُّبْحَةَ بِاللَّيْلِ فِي السَّفَرِ عَلَى ظَهْرِ رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ بِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1105

Narrated Salim bin `Abdullah

Ibn `Umar said, "Allah's Messenger (ﷺ) used to pray the Nawafil on the back of his Mount (carriage) by signs facing any direction." Ibn `Umar used to do the same.

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُسَبِّحُ عَلَى ظَهْرِ رَاحِلَتِهِ حَيْثُ كَانَ وَجْهُهُ، يُومِئُ بِرَأْسِهِ، وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1142

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words, 'The night is long, so stay asleep.' When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ، يَضْرِبُ كُلَّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ، فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ صَلَّى انْحَلَّتْ عُقْدَةٌ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ، وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1143

Narrated Samura bin Jundab

The Prophet (ﷺ) said in his narration of a dream that he saw, "He whose head was being crushed with a stone was one who learnt the Qur'an but never acted on it, and slept ignoring the compulsory prayers."

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنَا أَبُو رَجَاءٍ، قَالَ حَدَّثَنَا سَمُرَةُ بْنُ جُنْدَبٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الرُّؤْيَا قَالَ ‏"‏ أَمَّا الَّذِي يُثْلَغُ رَأْسُهُ بِالْحَجَرِ فَإِنَّهُ يَأْخُذُ الْقُرْآنَ فَيَرْفِضُهُ وَيَنَامُ عَنِ الصَّلاَةِ الْمَكْتُوبَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1213

Narrated Ibn `Umar

The Prophet ﷺ some sputum on the wall facing the Qibla of the mosque and became furious with the people of the mosque and said, "During the prayer, Allah is in front of everyone of you and so he should not spit (or said, 'He should not expectorate')." Then he got down and scratched the sputum with his hand. Ibn `Umar said (after narrating), "If anyone of you has to spit during the prayer, he should spit to his left."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ، فَتَغَيَّظَ عَلَى أَهْلِ الْمَسْجِدِ وَقَالَ ‏"‏ إِنَّ اللَّهَ قِبَلَ أَحَدِكُمْ، فَإِذَا كَانَ فِي صَلاَتِهِ، فَلاَ يَبْزُقَنَّ ـ أَوْ قَالَ ـ لاَ يَتَنَخَّمَنَّ ‏"‏‏.‏ ثُمَّ نَزَلَ فَحَتَّهَا بِيَدِهِ‏.‏ وَقَالَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ إِذَا بَزَقَ أَحَدُكُمْ فَلْيَبْزُقْ عَلَى يَسَارِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1214

Narrated Anas

The Prophet (ﷺ) said, "Whenever anyone of you is in prayer, he is speaking in private to his Lord and so he should neither spit in front of him nor on his right side but to his left side under his left foot."

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا كَانَ فِي الصَّلاَةِ فَإِنَّهُ يُنَاجِي رَبَّهُ، فَلاَ يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ، وَلَكِنْ عَنْ شِمَالِهِ تَحْتَ قَدَمِهِ الْيُسْرَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1257

Narrated Um 'Atiyya

The daughter of the Prophet (ﷺ) expired, and he said to us, "Wash her three or five times, or more if you see it necessary, and when you finish, notify me." So, (when we finished) we informed him and he unfastened his waist-sheet and told us to shroud her in it.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَمَّادٍ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَتْ بِنْتُ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَنَا ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ فَنَزَعَ مِنْ حِقْوِهِ إِزَارَهُ وَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1530

Narrated Ibn `Abbas

The Prophet ﷺ fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لأَهْلِهِنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَ ذَلِكَ، فَمِنْ حَيْثُ أَنْشَأَ حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1797

Narrated `Abdullah bin `Umar

Whenever Allah's Messenger (ﷺ) returned from a Ghazwa, Hajj or `Umra, he used to say Takbir thrice at every elevation of the ground and then would say, "None has the right to be worshipped but Allah; He is One and has no partner. All the kingdoms is for Him, and all the praises are for Him, and He is Omnipotent. We are returning with repentance, worshipping, prostrating, and praising our Lord. He has kept up His promise and made His slave victorious, and He Alone defeated all the clans of (nonbelievers).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الأَرْضِ ثَلاَثَ تَكْبِيرَاتٍ، ثُمَّ يَقُولُ ‏"‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ، صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1837

Narrated Ibn `Abbas

The Prophet (ﷺ) married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held).

حَدَّثَنَا أَبُو الْمُغِيرَةِ عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1888

Narrated Abu Huraira

The Prophet (ﷺ) said, "There is a garden from the gardens of Paradise between my house and my pulpit, and my pulpit is on my Lake Fount (Al-Kauthar).

حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ، وَمِنْبَرِي عَلَى حَوْضِي ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1889

Narrated `Aisha

When Allah's Messenger (ﷺ) reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet (ﷺ) said, "O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Messenger (ﷺ) then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلاَلٌ، فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ وَكَانَ بِلاَلٌ إِذَا أُقْلِعَ عَنْهُ الْحُمَّى يَرْفَعُ عَقِيرَتَهُ يَقُولُ أَلاَ لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ قَالَ اللَّهُمَّ الْعَنْ شَيْبَةَ بْنَ رَبِيعَةَ، وَعُتْبَةَ بْنَ رَبِيعَةَ، وَأُمَيَّةَ بْنَ خَلَفٍ، كَمَا أَخْرَجُونَا مِنْ أَرْضِنَا إِلَى أَرْضِ الْوَبَاءِ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ، اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا، وَفِي مُدِّنَا، وَصَحِّحْهَا لَنَا وَانْقُلْ حُمَّاهَا إِلَى الْجُحْفَةِ ‏"‏‏.‏ قَالَتْ وَقَدِمْنَا الْمَدِينَةَ، وَهْىَ أَوْبَأُ أَرْضِ اللَّهِ‏.‏ قَالَتْ فَكَانَ بُطْحَانُ يَجْرِي نَجْلاً‏.‏ تَعْنِي مَاءً آجِنًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1890

Narrated Zaid bin Aslam from his father

`Umar said, O Allah! Grant me martyrdom in Your cause, and let my death be in the city of Your Apostle."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ ـ رضى الله عنه ـ قَالَ اللَّهُمَّ ارْزُقْنِي شَهَادَةً فِي سَبِيلِكَ، وَاجْعَلْ مَوْتِي فِي بَلَدِ رَسُولِكَ صلى الله عليه وسلم‏.‏ وَقَالَ ابْنُ زُرَيْعٍ عَنْ رَوْحِ بْنِ الْقَاسِمِ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أُمِّهِ، عَنْ حَفْصَةَ بِنْتِ عُمَرَ ـ رضى الله عنهما ـ قَالَتْ سَمِعْتُ عُمَرَ، نَحْوَهُ‏.‏ وَقَالَ هِشَامٌ عَنْ زَيْدٍ، عَنْ أَبِيهِ، عَنْ حَفْصَةَ، سَمِعْتُ عُمَرَ، رضى الله عنه‏.‏

Grade: Sahih

Sahih Al Bukhari 1912

Narrated Abu Bakra

The Prophet (ﷺ) said, "The two months of `Id i.e. Ramadan and Dhul-Hijja, do not decrease (in superiority).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَحَدَّثَنِي مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ خَالِدٍ الْحَذَّاءِ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، عَنْ أَبِيهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ شَهْرَانِ لاَ يَنْقُصَانِ شَهْرَا عِيدٍ رَمَضَانُ وَذُو الْحَجَّةِ ‏"‏‏.‏

Grade: Sahih

Chapter 34: How the (religious) knowledge will be taken away

باب كَيْفَ يُقْبَضُ الْعِلْمُ

Sahih Al Bukhari 100

Narrated `Abdullah bin `Amr bin Al-`As

I heard Allah's Messenger (ﷺ) saying, "Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ اللَّهَ لاَ يَقْبِضُ الْعِلْمَ انْتِزَاعًا، يَنْتَزِعُهُ مِنَ الْعِبَادِ، وَلَكِنْ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا، اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالاً فَسُئِلُوا، فَأَفْتَوْا بِغَيْرِ عِلْمٍ، فَضَلُّوا وَأَضَلُّوا ‏"‏‏. قَالَ الْفِرَبْرِيُّ حَدَّثَنَا عَبَّاسٌ قَالَ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ هِشَامٍ نَحْوَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 176

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "A person is considered in prayer as long as he is waiting for the prayer in the mosque as long as he does not do Hadath." A non-Arab man asked, "O Abu Huraira! What is Hadath?" I replied, "It is the passing of wind (from the anus) (that is one of the types of Hadath).

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ يَزَالُ الْعَبْدُ فِي صَلاَةٍ مَا كَانَ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلاَةَ، مَا لَمْ يُحْدِثْ ‏"‏‏.‏ فَقَالَ رَجُلٌ أَعْجَمِيٌّ مَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ الصَّوْتُ‏.‏ يَعْنِي الضَّرْطَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 177

Narrated `Abbad bin Tamim

My uncle said: The Prophet (ﷺ) said, "One should not leave his prayer unless he hears sound or smells something."

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 178

Narrated `Ali

I used to get emotional urethral discharges frequently and felt shy to ask Allah's Messenger (ﷺ) about it. So I requested Al-Miqdad bin Al-Aswad to ask (the Prophet (ﷺ) ) about it. Al-Miqdad asked him and he replied, "One has to perform ablution (after it)."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُنْذِرٍ أَبِي يَعْلَى الثَّوْرِيِّ، عَنْ مُحَمَّدٍ ابْنِ الْحَنَفِيَّةِ، قَالَ قَالَ عَلِيٌّ كُنْتُ رَجُلاً مَذَّاءً، فَاسْتَحْيَيْتُ أَنْ أَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرْتُ الْمِقْدَادَ بْنَ الأَسْوَدِ فَسَأَلَهُ فَقَالَ ‏"‏ فِيهِ الْوُضُوءُ ‏"‏‏.‏ وَرَوَاهُ شُعْبَةُ عَنِ الأَعْمَشِ‏.‏

Grade: Sahih

Sahih Al Bukhari 179

Narrated Zaid bin Khalid

I asked `Uthman bin `Affan about a person who engaged in intercourse but did no discharge. `Uthman replied, "He should perform ablution like the one for an ordinary prayer but he must wash his penis." `Uthman added, "I heard it from Allah's Messenger." I asked `Ali Az-Zubair, Talha and Ubai bin Ka`b about it and they, too, gave the same reply. (This order was canceled later on and taking a bath became necessary for such cases).

حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنْ زَيْدَ بْنَ خَالِدٍ أَخْبَرَهُ أَنَّهُ، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ ـ رضى الله عنه ـ قُلْتُ أَرَأَيْتَ إِذَا جَامَعَ فَلَمْ يُمْنِ قَالَ عُثْمَانُ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ، وَيَغْسِلُ ذَكَرَهُ‏.‏ قَالَ عُثْمَانُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَسَأَلْتُ عَنْ ذَلِكَ عَلِيًّا، وَالزُّبَيْرَ، وَطَلْحَةَ، وَأُبَىَّ بْنَ كَعْبٍ ـ رضى الله عنهم ـ فَأَمَرُوهُ بِذَلِكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 180

Narrated Abu Sa`id Al-Khudri

Allah's Messenger (ﷺ) sent for a Ansari man who came with water dropping from his head. The Prophet (ﷺ) said, "Perhaps we have forced you to hurry up, haven't we?" The Ansari replied, "Yes." Allah's Messenger (ﷺ) further said, "If you are forced to hurry up (during intercourse) or you do not discharge then ablution is due on you (This order was canceled later on, i.e. one has to take a bath).

حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا النَّضْرُ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْسَلَ إِلَى رَجُلٍ مِنَ الأَنْصَارِ فَجَاءَ وَرَأْسُهُ يَقْطُرُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَعَلَّنَا أَعْجَلْنَاكَ ‏"‏‏.‏ فَقَالَ نَعَمْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أُعْجِلْتَ أَوْ قُحِطْتَ، فَعَلَيْكَ الْوُضُوءُ ‏"‏‏.‏ تَابَعَهُ وَهْبٌ قَالَ حَدَّثَنَا شُعْبَةُ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَلَمْ يَقُلْ غُنْدَرٌ وَيَحْيَى عَنْ شُعْبَةَ الْوُضُوءُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1180, 1181

Narrated Ibn 'Umar

I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat after 'Isha' prayer in his house, and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet.

Hafsa told me that the Prophet (ﷺ) used to offer two Rakat after the call maker had made the Adhan and the day had dawned.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ حَفِظْتُ مِنَ النَّبِيِّ صلى الله عليه وسلم عَشْرَ رَكَعَاتٍ رَكْعَتَيْنِ قَبْلَ الظُّهْرِ، وَرَكْعَتَيْنِ بَعْدَهَا، وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي بَيْتِهِ، وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ فِي بَيْتِهِ، وَرَكْعَتَيْنِ قَبْلَ صَلاَةِ الصُّبْحِ، وَكَانَتْ سَاعَةً لاَ يُدْخَلُ عَلَى النَّبِيِّ صلى الله عليه وسلم فِيهَا‏.‏ حَدَّثَتْنِي حَفْصَةُ، أَنَّهُ كَانَ إِذَا أَذَّنَ الْمُؤَذِّنُ وَطَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1182

Narrated Aisha

The Prophet (ﷺ) never missed four rak`at before the Zuhr prayer and two rak`at before the Fajr prayer.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَدَعُ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ الْغَدَاةِ‏.‏ تَابَعَهُ ابْنُ أَبِي عَدِيٍّ وَعَمْرٌو عَنْ شُعْبَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1293

Narrated Jabir bin `Abdullah

On the day of the Battle of Uhud, my father was brought and he had been mutilated (in battle) and was placed in front of Allah's Messenger (ﷺ) and a sheet was over him. I went intending to uncover my father but my people forbade me; again I wanted to uncover him but my people forbade me. Allah's Messenger (ﷺ) gave his order and he was shifted away. At that time he heard the voice of a crying woman and asked, "Who is this?" They said, "It is the daughter or the sister of `Amr." He said, "Why does she weep? (or let her stop weeping), for the angels had been shading him with their wings till he (i.e. the body of the martyr) was shifted away."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ جِيءَ بِأَبِي يَوْمَ أُحُدٍ، قَدْ مُثِّلَ بِهِ حَتَّى وُضِعَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ سُجِّيَ ثَوْبًا فَذَهَبْتُ أُرِيدُ أَنْ أَكْشِفَ عَنْهُ فَنَهَانِي قَوْمِي، ثُمَّ ذَهَبْتُ أَكْشِفُ عَنْهُ فَنَهَانِي قَوْمِي، فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُفِعَ فَسَمِعَ صَوْتَ صَائِحَةٍ فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏‏.‏ فَقَالُوا ابْنَةُ عَمْرٍو أَوْ أُخْتُ عَمْرٍو‏.‏ قَالَ ‏"‏ فَلِمَ تَبْكِي أَوْ لاَ تَبْكِي فَمَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1450

Narrated Anas

Abu Bakr wrote to me what was made compulsory by Allah's Messenger (ﷺ) and that was (regarding the payments of Zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ، خَشْيَةَ الصَّدَقَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1561

Narrated Al-Aswad

' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet (ﷺ) ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." `Aisha added, "I got my menses and could not perform Tawaf round the Ka`ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Messenger! Everyone is returning after performing Hajj and `Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka`ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan`im and assume the Ihram for `Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet (ﷺ) said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka`ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " `Aisha added, "(after returning from `Umra), the Prophet (ﷺ) met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."

حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ، فَلَمَّا قَدِمْنَا تَطَوَّفْنَا بِالْبَيْتِ، فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يَحِلَّ، فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ، وَنِسَاؤُهُ لَمْ يَسُقْنَ فَأَحْلَلْنَ، قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ فَحِضْتُ فَلَمْ أَطُفْ بِالْبَيْتِ، فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قَالَتْ يَا رَسُولَ اللَّهِ، يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ وَأَرْجِعُ أَنَا بِحَجَّةٍ قَالَ ‏"‏ وَمَا طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ ‏"‏‏.‏ قُلْتُ لاَ‏.‏ قَالَ ‏"‏ فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ، فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ كَذَا وَكَذَا ‏"‏‏.‏ قَالَتْ صَفِيَّةُ مَا أُرَانِي إِلاَّ حَابِسَتَهُمْ‏.‏ قَالَ ‏"‏ عَقْرَى حَلْقَى، أَوَمَا طُفْتِ يَوْمَ النَّحْرِ ‏"‏‏.‏ قَالَتْ قُلْتُ بَلَى‏.‏ قَالَ ‏"‏ لاَ بَأْسَ، انْفِرِي ‏"‏‏.‏ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُصْعِدٌ مِنْ مَكَّةَ، وَأَنَا مُنْهَبِطَةٌ عَلَيْهَا، أَوْ أَنَا مُصْعِدَةٌ وَهْوَ مُنْهَبِطٌ مِنْهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1562

Narrated `Aisha

We set out with Allah's Messengers (to Mecca) in the year of the Prophet's Last Hajj. Some of us had assumed Ihram for `Umra only, some for both Hajj and `Umra, and others for Hajj only. Allah's Apostle assumed Ihram for Hajj. So whoever had assumed Ihram for Hajj or for both Hajj and `Umra did not finish the Ihram till the day of sacrifice. (See Hadith No. 631, 636, and 639).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ، فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ، فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ لَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1563

Narrated Marwan bin Al-Hakam

I saw `Uthman and `Ali. `Uthman used to forbid people to perform Hajj-at-Tamattu` and Hajj-al- Qiran (Hajj and `Umra together), and when `Ali saw (this act of `Uthman), he assumed Ihram for Hajj and `Umra together saying, "Lubbaik for `Umra and Hajj," and said, "I will not leave the tradition of the Prophet (ﷺ) on the saying of somebody."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ شَهِدْتُ عُثْمَانَ وَعَلِيًّا ـ رضى الله عنهما ـ وَعُثْمَانُ يَنْهَى عَنِ الْمُتْعَةِ وَأَنْ يُجْمَعَ بَيْنَهُمَا‏.‏ فَلَمَّا رَأَى عَلِيٌّ، أَهَلَّ بِهِمَا لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ قَالَ مَا كُنْتُ لأَدَعَ سُنَّةَ النَّبِيِّ صلى الله عليه وسلم لِقَوْلِ أَحَدٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1564

Narrated Ibn `Abbas

The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul- Hijja, the Prophet (ﷺ) and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Messenger! What kind (of finishing) of Ihram is allowed?" The Prophet (ﷺ) replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانُوا يَرَوْنَ أَنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الأَرْضِ، وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرًا وَيَقُولُونَ إِذَا بَرَأَ الدَّبَرْ، وَعَفَا الأَثَرْ، وَانْسَلَخَ صَفَرْ، حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ‏.‏ قَدِمَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ، فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ أَىُّ الْحِلِّ قَالَ ‏"‏ حِلٌّ كُلُّهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1565

Narrated Abu Musa

came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to finish the Ihram (after performing the `Umra).

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ قَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم‏.‏ فَأَمَرَهُ بِالْحِلِّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1566

Narrated Ibn `Umar

Hafsa the wife of the Prophet (ﷺ) said, "O Allah's Messenger! Why have the people finished their Ihram after performing `Umra but you have not finished your Ihram after performing `Umra?" He replied, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). "

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ،‏.‏ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ ـ رضى الله عنهم ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ، مَا شَأْنُ النَّاسِ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ قَالَ ‏"‏ إِنِّي لَبَّدْتُ رَأْسِي، وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1567

Narrated Shu`ba

Abu Jamra Nasr bin `Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu` and the people advised me not to do so. I asked Ibn `Abbas regarding it and he ordered me to perform Hajj-at- Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted `Umra.' So I told that dream to Ibn `Abbas. He said, 'This is the tradition of Abul-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my property.' " I (Shu`ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had seen."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا أَبُو جَمْرَةَ، نَصْرُ بْنُ عِمْرَانَ الضُّبَعِيُّ قَالَ تَمَتَّعْتُ فَنَهَانِي نَاسٌ، فَسَأَلْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ فَأَمَرَنِي، فَرَأَيْتُ فِي الْمَنَامِ كَأَنَّ رَجُلاً يَقُولُ لِي حَجٌّ مَبْرُورٌ وَعُمْرَةٌ مُتَقَبَّلَةٌ، فَأَخْبَرْتُ ابْنَ عَبَّاسٍ فَقَالَ سُنَّةَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي أَقِمْ عِنْدِي، فَأَجْعَلَ لَكَ سَهْمًا مِنْ مَالِي‏.‏ قَالَ شُعْبَةُ فَقُلْتُ لِمَ فَقَالَ لِلرُّؤْيَا الَّتِي رَأَيْتُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1568

Narrated Abu Shihab

I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Messenger (ﷺ) on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet (ﷺ) ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet (ﷺ) said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو شِهَابٍ، قَالَ قَدِمْتُ مُتَمَتِّعًا مَكَّةَ بِعُمْرَةٍ فَدَخَلْنَا قَبْلَ التَّرْوِيَةِ بِثَلاَثَةِ أَيَّامٍ، فَقَالَ لِي أُنَاسٌ مِنْ أَهْلِ مَكَّةَ تَصِيرُ الآنَ حَجَّتُكَ مَكِّيَّةً‏.‏ فَدَخَلْتُ عَلَى عَطَاءٍ أَسْتَفْتِيهِ فَقَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّهُ حَجَّ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ سَاقَ الْبُدْنَ مَعَهُ، وَقَدْ أَهَلُّوا بِالْحَجِّ مُفْرَدًا، فَقَالَ لَهُمْ ‏"‏ أَحِلُّوا مِنْ إِحْرَامِكُمْ بِطَوَافِ الْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَصِّرُوا ثُمَّ أَقِيمُوا حَلاَلاً، حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ، وَاجْعَلُوا الَّتِي قَدِمْتُمْ بِهَا مُتْعَةً ‏"‏‏.‏ فَقَالُوا كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا الْحَجَّ فَقَالَ ‏"‏ افْعَلُوا مَا أَمَرْتُكُمْ، فَلَوْلاَ أَنِّي سُقْتُ الْهَدْىَ لَفَعَلْتُ مِثْلَ الَّذِي أَمَرْتُكُمْ، وَلَكِنْ لاَ يَحِلُّ مِنِّي حَرَامٌ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ ‏"‏‏.‏ فَفَعَلُوا‏.‏ قَالَ أَبُو عَبْد اللَّهِ أَبُو شِهَابٍ لَيْسَ لَهُ مُسْنَدٌ إِلَّا هَذَا

Grade: Sahih

Sahih Al Bukhari 1569

Narrated Sa`id bin Al-Musaiyab

`Ali and `Uthman differed regarding Hajj-at-Tamattu` while they were at 'Usfan (a familiar place near Mecca). `Ali said, "I see you want to forbid people to do a thing that the Prophet (ﷺ) did?" When `Ali saw that, he assumed Ihram for both Hajj and `Umra.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ الأَعْوَرُ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ اخْتَلَفَ عَلِيٌّ وَعُثْمَانُ ـ رضى الله عنهما ـ وَهُمَا بِعُسْفَانَ فِي الْمُتْعَةِ، فَقَالَ عَلِيٌّ مَا تُرِيدُ إِلاَّ أَنْ تَنْهَى عَنْ أَمْرٍ فَعَلَهُ النَّبِيُّ صلى الله عليه وسلم‏.‏ فَلَمَّا رَأَى ذَلِكَ عَلِيٌّ أَهَلَّ بِهِمَا جَمِيعًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1944

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu `Abdullah said, "Al-Kadid is a land covered with water between Usfan and Qudaid.")

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ أَفْطَرَ، فَأَفْطَرَ النَّاسُ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَالْكَدِيدُ مَاءٌ بَيْنَ عُسْفَانَ وَقُدَيْدٍ‏.‏

Grade: Sahih

Chapter 35: Should a day be fixed for women in order to teach them religion (apart from men)?

باب هَلْ يُجْعَلُ لِلنِّسَاءِ يَوْمٌ عَلَى حِدَةٍ فِي الْعِلْمِ

Sahih Al Bukhari 101

Narrated Abu Sa`id Al-Khudri

Some women requested the Prophet (ﷺ) to fix a day for them as the men were taking all his time. On that he promised them one day for religious lessons and commandments. Once during such a lesson the Prophet said, "A woman whose three children die will be shielded by them from the Hell fire." On that a woman asked, "If only two die?" He replied, "Even two (will shield her from the Hell-fire).

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي ابْنُ الأَصْبَهَانِيِّ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، ذَكْوَانَ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ،‏.‏ قَالَتِ النِّسَاءُ لِلنَّبِيِّ صلى الله عليه وسلم غَلَبَنَا عَلَيْكَ الرِّجَالُ، فَاجْعَلْ لَنَا يَوْمًا مِنْ نَفْسِكَ‏.‏ فَوَعَدَهُنَّ يَوْمًا لَقِيَهُنَّ فِيهِ، فَوَعَظَهُنَّ وَأَمَرَهُنَّ، فَكَانَ فِيمَا قَالَ لَهُنَّ ‏"‏ مَا مِنْكُنَّ امْرَأَةٌ تُقَدِّمُ ثَلاَثَةً مِنْ وَلَدِهَا إِلاَّ كَانَ لَهَا حِجَابًا مِنَ النَّارِ ‏"‏‏.‏ فَقَالَتِ امْرَأَةٌ وَاثْنَيْنِ فَقَالَ ‏"‏ وَاثْنَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 102

Narrated Abu Sa`id Al-Khudri

as above (the sub narrators are different). Abu Huraira qualified the three children referred to in the above mentioned Hadith as not having reached the age of committing sins (i.e. age of puberty) .

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا‏.‏ وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ‏"‏ ثَلاَثَةً لَمْ يَبْلُغُوا الْحِنْثَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 181

Narrated Usama bin Zaid

"When Allah's Messenger (ﷺ) departed from `Arafat, he turned towards a mountain pass where he answered the call of nature. (After he had finished) I poured water and he performed ablution and then I said to him, "O Allah's Messenger! Will you offer the prayer?" He replied, "The Musalla (place of the prayer) is ahead of you (in Al-Muzdalifa).

حَدَّثَنِي مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ يَحْيَى، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَفَاضَ مِنْ عَرَفَةَ عَدَلَ إِلَى الشِّعْبِ، فَقَضَى حَاجَتَهُ‏.‏ قَالَ أُسَامَةُ بْنُ زَيْدٍ فَجَعَلْتُ أَصُبُّ عَلَيْهِ وَيَتَوَضَّأُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتُصَلِّي فَقَالَ ‏"‏ الْمُصَلَّى أَمَامَكَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 182

Narrated Al-Mughira bin Shu`ba

I was in the company of Allah's Messenger (ﷺ) on one of the journeys and he went out to answer the call of nature (and after he finished) I poured water and he performed ablution; he washed his face, forearms and passed his wet hand over his head and over the two Khuff (socks made from thick fabric or leather).

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ أَخْبَرَنِي سَعْدُ بْنُ إِبْرَاهِيمَ، أَنَّ نَافِعَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عُرْوَةَ بْنَ الْمُغِيرَةِ بْنِ شُعْبَةَ، يُحَدِّثُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ، وَأَنَّهُ ذَهَبَ لِحَاجَةٍ لَهُ، وَأَنَّ مُغِيرَةَ جَعَلَ يَصُبُّ الْمَاءَ عَلَيْهِ، وَهُوَ يَتَوَضَّأُ، فَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى الْخُفَّيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1183

Narrated `Abdullah Al-Muzni

The Prophet (ﷺ) said, "Pray before the Maghrib (compulsory) prayer." He (said it thrice) and in the third time, he said, "Whoever wants to offer it can do so." He said so because he did not like the people to take it as a tradition.

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، عَنِ ابْنِ بُرَيْدَةَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ الْمُزَنِيُّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ صَلُّوا قَبْلَ صَلاَةِ الْمَغْرِبِ ‏"‏‏.‏ ـ قَالَ فِي الثَّالِثَةِ ـ لِمَنْ شَاءَ كَرَاهِيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سُنَّةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1184

Narrated Marthad bin `Abdullah Al-Yazani

I went to `Uqba bin 'Amir Al-Juhani and said, "Is it not surprising that Abi Tamim offers two rak`at before the Maghrib prayer?" `Uqba said, "We used to do so in the lifetime of Allah's Messenger." I asked him, "What prevents you from offering it now?" He replied, "Business."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، قَالَ سَمِعْتُ مَرْثَدَ بْنَ عَبْدِ اللَّهِ الْيَزَنِيَّ، قَالَ أَتَيْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ فَقُلْتُ أَلاَ أُعْجِبُكَ مِنْ أَبِي تَمِيمٍ يَرْكَعُ رَكْعَتَيْنِ قَبْلَ صَلاَةِ الْمَغْرِبِ‏.‏ فَقَالَ عُقْبَةُ إِنَّا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ قُلْتُ فَمَا يَمْنَعُكَ الآنَ قَالَ الشُّغْلُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1294

Narrated `Abdullah

the Prophet (ﷺ) said, "He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زُبَيْدٌ الْيَامِيُّ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1451

Narrated Anas

Abu Bakr wrote to me what Allah's Messenger (ﷺ) has made compulsory (regarding Zakat) and this was mentioned in it: If a property is equally owned by two partners, they should pay the combined Zakat and it will be considered that both of them have paid their Zakat equally.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا، حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1570

Narrated Jabir bin `Abdullah

We came with Allah's Messenger (to Mecca) and we were saying: 'Labbaika Allahumma Labbaik' for Hajj. Allah's Messenger (ﷺ) ordered us to perform `Umra with that Ihram (instead of Hajj).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَدِمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ بِالْحَجِّ‏.‏ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلْنَاهَا عُمْرَةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1945

Narrated Abu Ad-Darda

We set out with Allah's Messenger (ﷺ) on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، أَنَّ إِسْمَاعِيلَ بْنَ عُبَيْدِ اللَّهِ، حَدَّثَهُ عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فِي يَوْمٍ حَارٍّ حَتَّى يَضَعَ الرَّجُلُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ، وَمَا فِينَا صَائِمٌ إِلاَّ مَا كَانَ مِنَ النَّبِيِّ صلى الله عليه وسلم وَابْنِ رَوَاحَةَ‏.‏

Grade: Sahih

Chapter 36: Whoever heard something (but did not understand it) and then asked again till he understood it completely

باب مَنْ سَمِعَ شَيْئًا، فَرَاجَعَ حَتَّى يَعْرِفَهُ

Sahih Al Bukhari 103

Narrated Ibn Abu Mulaika

Whenever `Aisha (the wife of the Prophet) heard anything which she did not understand, she used to ask again till she understood it completely. Aisha said: "Once the Prophet (ﷺ) said, "Whoever will be called to account (about his deeds on the Day of Resurrection) will surely be punished." I said, "Doesn't Allah say: "He surely will receive an easy reckoning." (84.8) The Prophet (ﷺ) replied, "This means only the presentation of the accounts but whoever will be argued about his account, will certainly be ruined."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا نَافِعُ بْنُ عُمَرَ، قَالَ حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ لاَ تَسْمَعُ شَيْئًا لاَ تَعْرِفُهُ إِلاَّ رَاجَعَتْ فِيهِ حَتَّى تَعْرِفَهُ، وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ حُوسِبَ عُذِّبَ ‏"‏‏.‏ قَالَتْ عَائِشَةُ فَقُلْتُ أَوَ لَيْسَ يَقُولُ اللَّهُ تَعَالَى ‏{‏فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا‏}‏ قَالَتْ فَقَالَ ‏"‏ إِنَّمَا ذَلِكَ الْعَرْضُ، وَلَكِنْ مَنْ نُوقِشَ الْحِسَابَ يَهْلِكْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 183

Narrated `Abdullah bin `Abbas

That he stayed overnight in the house of Maimuna the wife of the Prophet, his aunt. He added : I lay on the bed (cushion transversally) while Allah's Messenger (ﷺ) and his wife lay in the lengthwise direction of the cushion. Allah's Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it and then woke up, rubbing the traces of sleep off his face with his hands. He then, recited the last ten verses of Sura Al-`Imran, got up and went to a hanging water-skin. He then Performed the ablution from it and it was a perfect ablution, and then stood up to offer the prayer. I, too, got up and did as the Prophet had done. Then I went and stood by his side. He placed his right hand on my head and caught my right ear and twisted it. He prayed two rak`at then two rak`at and two rak`at and then two rak`at and then two rak`at and then two rak`at (separately six times), and finally one rak`a (the witr). Then he lay down again in the bed till the Mu'adh-dhin came to him where upon the Prophet (ﷺ) got up, offered a two light rak`at prayer and went out and led the Fajr prayer.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ، بَاتَ لَيْلَةً عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَهِيَ خَالَتُهُ فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ، وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا انْتَصَفَ اللَّيْلُ، أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ، اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ، ثُمَّ قَرَأَ الْعَشْرَ الآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلِ عِمْرَانَ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ، فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ، ثُمَّ قَامَ يُصَلِّي‏.‏ قَالَ ابْنُ عَبَّاسٍ فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ، ثُمَّ ذَهَبْتُ، فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ يَدَهُ الْيُمْنَى عَلَى رَأْسِي، وَأَخَذَ بِأُذُنِي الْيُمْنَى، يَفْتِلُهَا، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ، ثُمَّ اضْطَجَعَ، حَتَّى أَتَاهُ الْمُؤَذِّنُ، فَقَامَ، فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1185, 1186

Narrated Mahmud bin Ar-rabi' Al-Ansari

that he remembered Allah's Messenger (ﷺ) and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Messenger (ﷺ) in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Messenger (ﷺ) and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Messenger (ﷺ) said, 'I will do so.' So Allah's Messenger (ﷺ) and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Messenger (ﷺ) asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Messenger (ﷺ) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Messenger (ﷺ) was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Messenger (ﷺ) replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Messenger (ﷺ) in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Messenger (ﷺ) ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time."

حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ الأَنْصَارِيُّ، أَنَّهُ عَقَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم، وَعَقَلَ مَجَّةً مَجَّهَا فِي وَجْهِهِ مِنْ بِئْرٍ كَانَتْ فِي دَارِهِمْ‏.‏ فَزَعَمَ مَحْمُودٌ أَنَّهُ سَمِعَ عِتْبَانَ بْنَ مَالِكٍ الأَنْصَارِيّ َ ـ رضى الله عنه ـ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ كُنْتُ أُصَلِّي لِقَوْمِي بِبَنِي سَالِمٍ، وَكَانَ يَحُولُ بَيْنِي وَبَيْنَهُمْ وَادٍ إِذَا جَاءَتِ الأَمْطَارُ فَيَشُقُّ عَلَىَّ اجْتِيَازُهُ قِبَلَ مَسْجِدِهِمْ، فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ إِنِّي أَنْكَرْتُ بَصَرِي، وَإِنَّ الْوَادِيَ الَّذِي بَيْنِي وَبَيْنَ قَوْمِي يَسِيلُ إِذَا جَاءَتِ الأَمْطَارُ فَيَشُقُّ عَلَىَّ اجْتِيَازُهُ، فَوَدِدْتُ أَنَّكَ تَأْتِي فَتُصَلِّي مِنْ بَيْتِي مَكَانًا أَتَّخِذُهُ مُصَلًّى‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَأَفْعَلُ ‏"‏‏.‏ فَغَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ ـ رضى الله عنه ـ بَعْدَ مَا اشْتَدَّ النَّهَارُ فَاسْتَأْذَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى قَالَ ‏"‏ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ ‏"‏‏.‏ فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ أُصَلِّيَ فِيهِ، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ وَصَفَفْنَا وَرَاءَهُ، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ سَلَّمَ وَسَلَّمْنَا حِينَ سَلَّمَ، فَحَبَسْتُهُ عَلَى خَزِيرٍ يُصْنَعُ لَهُ فَسَمِعَ أَهْلُ الدَّارِ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي فَثَابَ رِجَالٌ مِنْهُمْ حَتَّى كَثُرَ الرِّجَالُ فِي الْبَيْتِ‏.‏ فَقَالَ رَجُلٌ مِنْهُمْ مَا فَعَلَ مَالِكٌ لاَ أَرَاهُ‏.‏ فَقَالَ رَجُلٌ مِنْهُمْ ذَاكَ مُنَافِقٌ لاَ يُحِبُّ اللَّهَ وَرَسُولَهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقُلْ ذَاكَ أَلاَ تَرَاهُ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ ‏"‏‏.‏ فَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ أَمَّا نَحْنُ فَوَاللَّهِ لاَ نَرَى وُدَّهُ وَلاَ حَدِيثَهُ إِلاَّ إِلَى الْمُنَافِقِينَ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنَّ اللَّهَ قَدْ حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ يَبْتَغِي بِذَلِكَ وَجْهَ اللَّهِ ‏"‏‏.‏ قَالَ مَحْمُودٌ فَحَدَّثْتُهَا قَوْمًا فِيهِمْ أَبُو أَيُّوبَ صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَتِهِ الَّتِي تُوُفِّيَ فِيهَا وَيَزِيدُ بْنُ مُعَاوِيَةَ عَلَيْهِمْ بِأَرْضِ الرُّومِ، فَأَنْكَرَهَا عَلَىَّ أَبُو أَيُّوبَ قَالَ وَاللَّهِ مَا أَظُنُّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ مَا قُلْتَ قَطُّ‏.‏ فَكَبُرَ ذَلِكَ عَلَىَّ فَجَعَلْتُ لِلَّهِ عَلَىَّ إِنْ سَلَّمَنِي حَتَّى أَقْفُلَ مِنْ غَزْوَتِي أَنْ أَسْأَلَ عَنْهَا عِتْبَانَ بْنَ مَالِكٍ ـ رضى الله عنه ـ إِنْ وَجَدْتُهُ حَيًّا فِي مَسْجِدِ قَوْمِهِ، فَقَفَلْتُ فَأَهْلَلْتُ بِحَجَّةٍ أَوْ بِعُمْرَةٍ، ثُمَّ سِرْتُ حَتَّى قَدِمْتُ الْمَدِينَةَ فَأَتَيْتُ بَنِي سَالِمٍ، فَإِذَا عِتْبَانُ شَيْخٌ أَعْمَى يُصَلِّي لِقَوْمِهِ فَلَمَّا سَلَّمَ مِنَ الصَّلاَةِ سَلَّمْتُ عَلَيْهِ وَأَخْبَرْتُهُ مَنْ أَنَا، ثُمَّ سَأَلْتُهُ عَنْ ذَلِكَ الْحَدِيثِ فَحَدَّثَنِيهِ كَمَا حَدَّثَنِيهِ أَوَّلَ مَرَّةٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1295

Narrated 'Amir bin Sa`d bin Abi Waqqas

That his father said, "In the year of the last Hajj of the Prophet (ﷺ) I became seriously ill and the Prophet (ﷺ) used to visit me inquiring about my health. I told him, 'I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter, (In this narration the name of 'Amir bin Sa`d is mentioned and in fact it is a mistake; the narrator is `Aisha bint Sa`d bin Abi Waqqas). Should I give two-thirds of my property in charity?' He said, 'No.' I asked, 'Half?' He said, 'No.' then he added, 'Onethird, and even one-third is much. You'd better leave your inheritors wealthy rather than leaving them poor, begging others. You will get a reward for whatever you spend for Allah's sake, even for what you put in your wife's mouth.' I said, 'O Allah's Messenger! Will I be left alone after my companions have gone?' He said, 'If you are left behind, whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades.' But Allah's Messenger (ﷺ) felt sorry for poor Sa`d bin Khaula as he died in Mecca." (but Sa`d bin Abi Waqqas lived long after the Prophet ﷺ.)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي عَامَ حَجَّةِ الْوَدَاعِ مِنْ وَجَعٍ اشْتَدَّ بِي فَقُلْتُ إِنِّي قَدْ بَلَغَ بِي مِنَ الْوَجَعِ وَأَنَا ذُو مَالٍ، وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ، أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ ‏"‏ لاَ ‏"‏‏.‏ فَقُلْتُ بِالشَّطْرِ فَقَالَ ‏"‏ لاَ ‏"‏ ثُمَّ قَالَ ‏"‏ الثُّلُثُ وَالثُّلْثُ كَبِيرٌ ـ أَوْ كَثِيرٌ ـ إِنَّكَ أَنْ تَذَرَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ، وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ بِهَا، حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ، أُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ ‏"‏ إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً صَالِحًا إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً، ثُمَّ لَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ، اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ، وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ، لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ، يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1452

Narrated Abu Sa`id Al-Khudri

A Bedouin asked Allah's Messenger (ﷺ) about the emigration. The Prophet ﷺ said, "May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?" The Bedouin said, "Yes, I have camels and I pay their Zakat." The Prophet (ﷺ) said, Work beyond the seas and Allah will not decrease (waste) any of your good deeds." (See Hadith No. 260 Vol. 5).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ ‏"‏ وَيْحَكَ، إِنَّ شَأْنَهَا شَدِيدٌ، فَهَلْ لَكَ مِنْ إِبِلٍ تُؤَدِّي صَدَقَتَهَا ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1571

Narrated `Imran

We performed Hajj-at-Tamattu` in the lifetime of Allah's Messenger (ﷺ) and then the Qur'an was revealed (regarding Hajj-at-Tamattu`) and somebody said what he wished (regarding Hajj-at-Tamattu`) according his own opinion.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ حَدَّثَنِي مُطَرِّفٌ، عَنْ عِمْرَانَ ـ رضى الله عنه ـ قَالَ تَمَتَّعْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَزَلَ الْقُرْآنُ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1946

Narrated Jabir bin `Abdullah

Allah's Messenger (ﷺ) was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet (ﷺ) said, "It is not righteousness that you fast on a journey."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الأَنْصَارِيُّ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهم ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ، فَرَأَى زِحَامًا، وَرَجُلاً قَدْ ظُلِّلَ عَلَيْهِ، فَقَالَ ‏"‏ مَا هَذَا ‏"‏‏.‏ فَقَالُوا صَائِمٌ‏.‏ فَقَالَ ‏"‏ لَيْسَ مِنَ الْبِرِّ الصَّوْمُ فِي السَّفَرِ ‏"‏‏.‏

Grade: Sahih

Chapter 37: It is incumbent on those who are present [in a religious meeting (or conference)] to convey the knowledge to those who are absent

باب لِيُبَلِّغِ الْعِلْمَ الشَّاهِدُ الْغَائِبَ

Sahih Al Bukhari 104

Narrated Sa`id

Abu Shuraih said, "When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az- Zubair) I said to him, 'O chief! Allow me to tell you what the Prophet (ﷺ) said on the day following the conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes, when he said it. He glorified and praised Allah and then said, "Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Messenger (ﷺ) did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet (ﷺ) added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon those who are present to convey it (this information) to those who are absent." Abu- Shuraih was asked, "What did `Amr reply?" He said `Amr said, "O Abu Shuraih! I know better than you (in this respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing murder, or theft (and takes refuge in Mecca).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ، عَنْ أَبِي شُرَيْحٍ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهْوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ النَّبِيُّ صلى الله عليه وسلم الْغَدَ مِنْ يَوْمِ الْفَتْحِ، سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي، وَأَبْصَرَتْهُ عَيْنَاىَ، حِينَ تَكَلَّمَ بِهِ، حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ، وَلَمْ يُحَرِّمْهَا النَّاسُ، فَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا، وَلاَ يَعْضِدَ بِهَا شَجَرَةً، فَإِنْ أَحَدٌ تَرَخَّصَ لِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا إِنَّ اللَّهَ قَدْ أَذِنَ لِرَسُولِهِ، وَلَمْ يَأْذَنْ لَكُمْ‏.‏ وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ، ثُمَّ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ، وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ‏"‏‏.‏ فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ عَمْرٌو قَالَ أَنَا أَعْلَمُ مِنْكَ يَا أَبَا شُرَيْحٍ، لاَ يُعِيذُ عَاصِيًا، وَلاَ فَارًّا بِدَمٍ، وَلاَ فَارًّا بِخَرْبَةٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 105

Narrated Abu Bakra

The Prophet (ﷺ) said. No doubt your blood, property, the sub-narrator Muhammad thought that Abu Bakra had also mentioned and your honor (chastity), are sacred to one another as is the sanctity of this day of yours in this month of yours. It is incumbent on those who are present to inform those who are absent." (Muhammad the Sub-narrator used to say, "Allah's Messenger (ﷺ) told the truth.") The Prophet (ﷺ) repeated twice: "No doubt! Haven't I conveyed Allah's message to you.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنِ ابْنِ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ، ذُكِرَ النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ ـ قَالَ مُحَمَّدٌ وَأَحْسِبُهُ قَالَ وَأَعْرَاضَكُمْ ـ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا، أَلاَ لِيُبَلِّغِ الشَّاهِدُ مِنْكُمُ الْغَائِبَ ‏"‏‏.‏ وَكَانَ مُحَمَّدٌ يَقُولُ صَدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَانَ ذَلِكَ ‏"‏ أَلاَ هَلْ بَلَّغْتُ ‏"‏ مَرَّتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 184

Narrated Asma' bint Abu Bakr

I came to `Aisha the wife of the Prophet (ﷺ) during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Messenger (ﷺ) praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Messenger (ﷺ) , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' "

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنِ امْرَأَتِهِ، فَاطِمَةَ عَنْ جَدَّتِهَا، أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حِينَ خَسَفَتِ الشَّمْسُ، فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ، وَإِذَا هِيَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ فَأَشَارَتْ بِيَدِهَا نَحْوَ السَّمَاءِ وَقَالَتْ سُبْحَانَ اللَّهِ‏.‏ فَقُلْتُ آيَةٌ فَأَشَارَتْ أَىْ نَعَمْ‏.‏ فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، وَجَعَلْتُ أَصُبُّ فَوْقَ رَأْسِي مَاءً، فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ ‏"‏ مَا مِنْ شَىْءٍ كُنْتُ لَمْ أَرَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةِ وَالنَّارِ، وَلَقَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ أَوْ قَرِيبًا مِنْ فِتْنَةِ الدَّجَّالِ ـ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ يُؤْتَى أَحَدُكُمْ فَيُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللَّهِ، جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَآمَنَّا وَاتَّبَعْنَا، فَيُقَالُ نَمْ صَالِحًا، فَقَدْ عَلِمْنَا إِنْ كُنْتَ لَمُؤْمِنًا، وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1187

Narrated Ibn `Umar

Allah's Messenger (ﷺ) said, "Offer some of your prayers in your houses and do not make them graves."

حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، وَعُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اجْعَلُوا فى بُيُوتِكُمْ مِنْ صَلاَتِكُمْ وَلاَ تَتَّخِذُوهَا قُبُورًا ‏"‏‏.‏ تَابَعَهُ عَبْدُ الْوَهَّابِ عَنْ أَيُّوبَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1296

Narrated Abu Burda bin Abi Musa

Abu Musa got seriously ill, fainted and could not reply to his wife while he was lying with his head in her lap. When he came to his senses, he said, "I am innocent of those, of whom Allah's Messenger (ﷺ) was innocent. Allah's Messenger (ﷺ) is innocent of a woman who cries aloud (or slaps her face) who shaves her head and who tear off her clothes (on the falling of a calamity)

وَقَالَ الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ، أَنَّ الْقَاسِمَ بْنَ مُخَيْمِرَةَ، حَدَّثَهُ قَالَ حَدَّثَنِي أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ وَجِعَ أَبُو مُوسَى وَجَعًا فَغُشِيَ عَلَيْهِ، وَرَأْسُهُ فِي حَجْرِ امْرَأَةٍ مِنْ أَهْلِهِ، فَلَمْ يَسْتَطِعْ أَنْ يَرُدَّ عَلَيْهَا شَيْئًا، فَلَمَّا أَفَاقَ قَالَ أَنَا بَرِيءٌ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَرِئَ مِنَ الصَّالِقَةِ وَالْحَالِقَةِ وَالشَّاقَّةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1453

Narrated Anas

Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ فَرِيضَةَ الصَّدَقَةِ الَّتِي أَمَرَ اللَّهُ رَسُولَهُ صلى الله عليه وسلم ‏"‏ مَنْ بَلَغَتْ عِنْدَهُ مِنَ الإِبِلِ صَدَقَةُ الْجَذَعَةِ، وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ، فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا، وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ الْحِقَّةُ وَعِنْدَهُ الْجَذَعَةُ، فَإِنَّهَا تُقْبَلُ مِنْهُ الْجَذَعَةُ، وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلاَّ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ، وَيُعْطِي شَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا، وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ مَخَاضٍ، فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ مَخَاضٍ وَيُعْطِي مَعَهَا عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1572

Ibn 'Abbas said that he has been asked regarding Hajj-at-Tamattu' on which he said

"The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah's Messenger (ﷺ) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ﷺ) added, "Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)". Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we have performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka'bah and (Sa'y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah:

"... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196).

And the sacrifice of the sheep is sufficient. So, the Prophet (ﷺ) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (ﷺ) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him.

The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute.

وَقَالَ أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْبَصْرِيُّ حَدَّثَنَا أَبُو مَعْشَرٍ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ سُئِلَ عَنْ مُتْعَةِ الْحَجِّ، فَقَالَ أَهَلَّ الْمُهَاجِرُونَ وَالأَنْصَارُ وَأَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَأَهْلَلْنَا، فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اجْعَلُوا إِهْلاَلَكُمْ بِالْحَجِّ عُمْرَةً إِلاَّ مَنْ قَلَّدَ الْهَدْىَ ‏"‏‏.‏ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَتَيْنَا النِّسَاءَ، وَلَبِسْنَا الثِّيَابَ وَقَالَ ‏"‏ مَنْ قَلَّدَ الْهَدْىَ فَإِنَّهُ لاَ يَحِلُّ لَهُ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ ‏"‏‏.‏ ثُمَّ أَمَرَنَا عَشِيَّةَ التَّرْوِيَةِ أَنْ نُهِلَّ بِالْحَجِّ، فَإِذَا فَرَغْنَا مِنَ الْمَنَاسِكِ جِئْنَا فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَقَدْ تَمَّ حَجُّنَا، وَعَلَيْنَا الْهَدْىُ كَمَا قَالَ اللَّهُ تَعَالَى ‏{‏فَمَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ‏}‏ إِلَى أَمْصَارِكُمْ‏.‏ الشَّاةُ تَجْزِي، فَجَمَعُوا نُسُكَيْنِ فِي عَامٍ بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَإِنَّ اللَّهَ تَعَالَى أَنْزَلَهُ فِي كِتَابِهِ وَسَنَّهُ نَبِيُّهُ صلى الله عليه وسلم وَأَبَاحَهُ لِلنَّاسِ غَيْرَ أَهْلِ مَكَّةَ، قَالَ اللَّهُ ‏{‏ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ‏}‏ وَأَشْهُرُ الْحَجِّ الَّتِي ذَكَرَ اللَّهُ تَعَالَى شَوَّالٌ وَذُو الْقَعْدَةِ وَذُو الْحَجَّةِ، فَمَنْ تَمَتَّعَ فِي هَذِهِ الأَشْهُرِ فَعَلَيْهِ دَمٌ أَوْ صَوْمٌ، وَالرَّفَثُ الْجِمَاعُ، وَالْفُسُوقُ الْمَعَاصِي، وَالْجِدَالُ الْمِرَاءُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1947

Narrated Anas bin Malik

We used to travel with the Prophet (ﷺ) and neither did the fasting persons criticize those who were not fasting, nor did those who were not fasting criticize the fasting ones.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا نُسَافِرُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ، وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ‏.‏

Grade: Sahih

Chapter 38: The sin of a person who tells a lie against the Prophet (ﷺ)

باب إِثْمِ مَنْ كَذَبَ عَلَى النَّبِيِّ صلى الله عليه وسلم

Sahih Al Bukhari 106

Narrated `Ali

The Prophet (ﷺ) said, "Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire."

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 107

Narrated `Abdullah bin Az-Zubair

I said to my father, 'I do not hear from you any narration (Hadith) of Allah s Apostle as I hear (his narration) from so and so?" Az-Zubair replied. l was always with him (the Prophet) and I heard him saying "Whoever tells a lie against me (intentionally) then (surely) let him occupy, his seat in Hellfire.

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِلزُّبَيْرِ إِنِّي لاَ أَسْمَعُكَ تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَمَا يُحَدِّثُ فُلاَنٌ وَفُلاَنٌ‏.‏ قَالَ أَمَا إِنِّي لَمْ أُفَارِقْهُ وَلَكِنْ سَمِعْتُهُ يَقُولُ ‏"‏ مَنْ كَذَبَ عَلَىَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 108

Narrated Anas

The fact which stops me from narrating a great number of Hadiths to you is that the Prophet (ﷺ) said: "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire."

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، قَالَ أَنَسٌ إِنَّهُ لَيَمْنَعُنِي أَنْ أُحَدِّثَكُمْ حَدِيثًا كَثِيرًا أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَعَمَّدَ عَلَىَّ كَذِبًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 109

Narrated Salama

I heard the Prophet (ﷺ) saying, "Whoever (intentionally) ascribes to me what I have not said then (surely) let him occupy his seat in Hell-fire."

حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ يَقُلْ عَلَىَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 110

Narrated Abu Huraira

The Prophet (ﷺ) said, "Name yourselves with my name (use my name) but do not name yourselves with my Kunya name (i.e. Abul Qasim). And whoever sees me in a dream then surely he has seen me for Satan cannot impersonate me. And whoever tells a lie against me (intentionally), then (surely) let him occupy his seat in Hell-fire."

حَدَّثَنَا مُوسَى، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ تَسَمَّوْا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي، وَمَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ فِي صُورَتِي، وَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 185

Narrated Yahya Al-Mazini

A person asked `Abdullah bin Zaid who was the grandfather of `Amr bin Yahya, "Can you show me how Allah's Messenger (ﷺ) used to perform ablution?" `Abdullah bin Zaid replied in the affirmative and asked for water. He poured it on his hands and washed them twice, then he rinsed his mouth thrice and washed his nose with water thrice by putting water in it and blowing it out. He washed his face thrice and after that he washed his forearms up to the elbows twice and then passed his wet hands over his head from its front to its back and vice versa (beginning from the front and taking them to the back of his head up to the nape of the neck and then brought them to the front again from where he had started) and washed his feet (up to the ankles).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدٍ ـ وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى ـ أَتَسْتَطِيعُ أَنْ تُرِيَنِي، كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ فَقَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ‏.‏ فَدَعَا بِمَاءٍ، فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَهُ مَرَّتَيْنِ، ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا، ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا، ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ، ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ، فَأَقْبَلَ بِهِمَا وَأَدْبَرَ، بَدَأَ بِمُقَدَّمِ رَأْسِهِ، حَتَّى ذَهَبَ بِهِمَا إِلَى قَفَاهُ، ثُمَّ رَدَّهُمَا إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ، ثُمَّ غَسَلَ رِجْلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1297

Narrated `Abdullah

The Prophet (ﷺ) said, "He who slaps the cheeks, tears the clothes and follows the tradition of the Days of Ignorance is not from us."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1454

Narrated Anas

When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:-- (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah's Messenger (ﷺ) had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.'

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ، أَنَّ أَنَسًا، حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ هَذَا الْكِتَابَ لَمَّا وَجَّهَهُ إِلَى الْبَحْرَيْنِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏"‏ هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ، وَالَّتِي أَمَرَ اللَّهُ بِهَا رَسُولَهُ، فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا، وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِ فِي أَرْبَعٍ وَعِشْرِينَ مِنَ الإِبِلِ فَمَا دُونَهَا مِنَ الْغَنَمِ مِنْ كُلِّ خَمْسٍ شَاةٌ، إِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلاَثِينَ فَفِيهَا بِنْتُ مَخَاضٍ أُنْثَى، فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ إِلَى خَمْسٍ وَأَرْبَعِينَ فَفِيهَا بِنْتُ لَبُونٍ أُنْثَى، فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ إِلَى سِتِّينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ، فَإِذَا بَلَغَتْ وَاحِدَةً وَسِتِّينَ إِلَى خَمْسٍ وَسَبْعِينَ فَفِيهَا جَذَعَةٌ، فَإِذَا بَلَغَتْ ـ يَعْنِي ـ سِتًّا وَسَبْعِينَ إِلَى تِسْعِينَ فَفِيهَا بِنْتَا لَبُونٍ، فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ إِلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ، وَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَمَنْ لَمْ يَكُنْ مَعَهُ إِلاَّ أَرْبَعٌ مِنَ الإِبِلِ فَلَيْسَ فِيهَا صَدَقَةٌ، إِلاَّ أَنْ يَشَاءَ رَبُّهَا، فَإِذَا بَلَغَتْ خَمْسًا مِنَ الإِبِلِ فَفِيهَا شَاةٌ، وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةٍ شَاةٌ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ إِلَى مِائَتَيْنِ شَاتَانِ، فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ إِلَى ثَلاَثِمِائَةٍ فَفِيهَا ثَلاَثٌ، فَإِذَا زَادَتْ عَلَى ثَلاَثِمِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ، فَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا صَدَقَةٌ، إِلاَّ أَنْ يَشَاءَ رَبُّهَا، وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ، فَإِنْ لَمْ تَكُنْ إِلاَّ تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَىْءٌ، إِلاَّ أَنْ يَشَاءَ رَبُّهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1573

Narrated Nafi`

On reaching the sanctuary of Mecca, Ibn `Umar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet (ﷺ) used to do the same.

حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا أَيُّوبُ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ إِذَا دَخَلَ أَدْنَى الْحَرَمِ أَمْسَكَ عَنِ التَّلْبِيَةِ، ثُمَّ يَبِيتُ بِذِي طُوًى، ثُمَّ يُصَلِّي بِهِ الصُّبْحَ وَيَغْتَسِلُ، وَيُحَدِّثُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَفْعَلُ ذَلِكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1948

Narrated Tawus

Ibn `Abbas said, "Allah's Messenger (ﷺ) set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn `Abbas used to say, "Allah's Messenger (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ، فَصَامَ حَتَّى بَلَغَ عُسْفَانَ، ثُمَّ دَعَا بِمَاءٍ فَرَفَعَهُ إِلَى يَدَيْهِ لِيُرِيَهُ النَّاسَ فَأَفْطَرَ، حَتَّى قَدِمَ مَكَّةَ، وَذَلِكَ فِي رَمَضَانَ فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ قَدْ صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَفْطَرَ، فَمَنْ شَاءَ صَامَ، وَمَنْ شَاءَ أَفْطَرَ‏.‏

Grade: Sahih

Chapter 39: The writing of knowledge

باب كِتَابَةِ الْعِلْمِ

Sahih Al Bukhari 111

Narrated Ash-Shu`bi

Abu Juhaifa said, "I asked `Ali, 'Have you got any book (which has been revealed to the Prophet (ﷺ) apart from the Qur'an)?' `Ali replied, 'No, except Allah's Book or the power of understanding which has been bestowed (by Allah) upon a Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?' `Ali replied, it deals with The Diyya (compensation (blood money) paid by the killer to the relatives of the victim), the ransom for the releasing of the captives from the hands of the enemies, and the law that no Muslim should be killed in Qisas (equality in punishment) for the killing of (a disbeliever).

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيٍّ هَلْ عِنْدَكُمْ كِتَابٌ قَالَ لاَ، إِلاَّ كِتَابُ اللَّهِ، أَوْ فَهْمٌ أُعْطِيَهُ رَجُلٌ مُسْلِمٌ، أَوْ مَا فِي هَذِهِ الصَّحِيفَةِ‏.‏ قَالَ قُلْتُ فَمَا فِي هَذِهِ الصَّحِيفَةِ قَالَ الْعَقْلُ، وَفَكَاكُ الأَسِيرِ، وَلاَ يُقْتَلُ مُسْلِمٌ بِكَافِرٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 112

Narrated Abu Huraira

In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet (ﷺ) about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet (ﷺ) said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me. It (war) in it was made legal for me for few hours or so on that day. No doubt it is at this moment a sanctuary, it is not allowed to uproot its thorny shrubs or to uproot its trees or to pick up its Luqat (fallen things) except by a person who will look for its owner (announce it publicly). And if somebody is killed, then his closest relative has the right to choose one of the two-- the blood money (Diyya) or retaliation having the killer killed. In the meantime a man from Yemen came and said, "O Allah's Messenger! Get that written for me." The Prophet (ﷺ) ordered his companions to write that for him. Then a man from Quraish said, "Except Al-Idhkhir (a type of grass that has good smell) O Allah's Messenger, as we use it in our houses and graves." The Prophet (ﷺ) said, "Except Al-Idhkhir i.e. Al-Idhkhir is allowed to be plucked."

حَدَّثَنَا أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ خُزَاعَةَ، قَتَلُوا رَجُلاً مِنْ بَنِي لَيْثٍ عَامَ فَتْحِ مَكَّةَ بِقَتِيلٍ مِنْهُمْ قَتَلُوهُ، فَأُخْبِرَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم فَرَكِبَ رَاحِلَتَهُ، فَخَطَبَ فَقَالَ ‏"‏ إِنَّ اللَّهَ حَبَسَ عَنْ مَكَّةَ الْقَتْلَ ـ أَوِ الْفِيلَ شَكَّ أَبُو عَبْدِ اللَّهِ ـ وَسَلَّطَ عَلَيْهِمْ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالْمُؤْمِنِينَ، أَلاَ وَإِنَّهَا لَمْ تَحِلَّ لأَحَدٍ قَبْلِي، وَلاَ تَحِلُّ لأَحَدٍ بَعْدِي أَلاَ وَإِنَّهَا حَلَّتْ لِي سَاعَةً مِنْ نَهَارٍ، أَلاَ وَإِنَّهَا سَاعَتِي هَذِهِ حَرَامٌ، لاَ يُخْتَلَى شَوْكُهَا، وَلاَ يُعْضَدُ شَجَرُهَا، وَلاَ تُلْتَقَطُ سَاقِطَتُهَا إِلاَّ لِمُنْشِدٍ، فَمَنْ قُتِلَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يُعْقَلَ، وَإِمَّا أَنْ يُقَادَ أَهْلُ الْقَتِيلِ ‏"‏‏.‏ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ اكْتُبْ لِي يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ ‏"‏ اكْتُبُوا لأَبِي فُلاَنٍ ‏"‏‏.‏ فَقَالَ رَجُلٌ مِنْ قُرَيْشٍ إِلاَّ الإِذْخِرَ يَا رَسُولَ اللَّهِ، فَإِنَّا نَجْعَلُهُ فِي بُيُوتِنَا وَقُبُورِنَا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِلاَّ الإِذْخِرَ، إِلاَّ الإِذْخِرَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ يُقَالُ يُقَادُ بِالْقَافِ‏.‏ فَقِيلَ لأَبِي عَبْدِ اللَّهِ أَىُّ شَىْءٍ كَتَبَ لَهُ قَالَ كَتَبَ لَهُ هَذِهِ الْخُطْبَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 113

Narrated Abu Huraira

There is none among the companions of the Prophet (ﷺ) who has narrated more Hadiths than I except `Abdullah bin `Amr (bin Al-`As) who used to write them and I never did the same.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَمْرٌو، قَالَ أَخْبَرَنِي وَهْبُ بْنُ مُنَبِّهٍ، عَنْ أَخِيهِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ مَا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَحَدٌ أَكْثَرَ حَدِيثًا عَنْهُ مِنِّي، إِلاَّ مَا كَانَ مِنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَإِنَّهُ كَانَ يَكْتُبُ وَلاَ أَكْتُبُ‏.‏ تَابَعَهُ مَعْمَرٌ عَنْ هَمَّامٍ عَنْ أَبِي هُرَيْرَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 114

Narrated 'Ubaidullah bin `Abdullah

Ibn `Abbas said, "When the ailment of the Prophet (ﷺ) became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But `Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet (ﷺ) differed about this and there was a hue and cry. On that the Prophet (ﷺ) said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn `Abbas came out saying, "It was most unfortunate (a great disaster) that Allah's Messenger (ﷺ) was prevented from writing that statement for them because of their disagreement and noise. (Note: It is apparent from this Hadith that Ibn `Abbas had witnessed the event and came out saying this statement. The truth is not so, for Ibn `Abbas used to say this statement on narrating the Hadith and he had not witnessed the event personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol. 4).

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا اشْتَدَّ بِالنَّبِيِّ صلى الله عليه وسلم وَجَعُهُ قَالَ ‏"‏ ائْتُونِي بِكِتَابٍ أَكْتُبُ لَكُمْ كِتَابًا لاَ تَضِلُّوا بَعْدَهُ ‏"‏‏.‏ قَالَ عُمَرُ إِنَّ النَّبِيَّ صلى الله عليه وسلم غَلَبَهُ الْوَجَعُ وَعِنْدَنَا كِتَابُ اللَّهِ حَسْبُنَا فَاخْتَلَفُوا وَكَثُرَ اللَّغَطُ‏.‏ قَالَ ‏"‏ قُومُوا عَنِّي، وَلاَ يَنْبَغِي عِنْدِي التَّنَازُعُ ‏"‏‏.‏ فَخَرَجَ ابْنُ عَبَّاسٍ يَقُولُ إِنَّ الرَّزِيَّةَ كُلَّ الرَّزِيَّةِ مَا حَالَ بَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ كِتَابِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 186

Narrated `Amr

My father saw `Amr bin Abi Hasan asking `Abdullah bin Zaid about the ablution of the Prophet. `Abdullah bin Zaid asked for earthenware pot containing water and in front of them performed ablution like that of the Prophet (ﷺ) . He poured water from the pot over his hand and washed his hands thrice and then he put his hands in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out with three handfuls of water. Again he put his hand in the water and washed his face thrice and washed his forearms up to the elbows twice; and then put his hands in the water and then passed them over his head by bringing them to the front and then to the rear of the head once, and then he washed his feet up to the ankles.

حَدَّثَنَا مُوسَى، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ عَمْرٍو، عَنْ أَبِيهِ، شَهِدْتُ عَمْرَو بْنَ أَبِي حَسَنٍ سَأَلَ عَبْدَ اللَّهِ بْنَ زَيْدٍ عَنْ وُضُوءِ النَّبِيِّ، صلى الله عليه وسلم فَدَعَا بِتَوْرٍ مِنْ مَاءٍ، فَتَوَضَّأَ لَهُمْ وُضُوءَ النَّبِيِّ صلى الله عليه وسلم فَأَكْفَأَ عَلَى يَدِهِ مِنَ التَّوْرِ، فَغَسَلَ يَدَيْهِ ثَلاَثًا، ثُمَّ أَدْخَلَ يَدَهُ فِي التَّوْرِ، فَمَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ ثَلاَثَ غَرَفَاتٍ، ثُمَّ أَدْخَلَ يَدَهُ فَغَسَلَ وَجْهَهُ ثَلاَثًا، ثُمَّ أَدْخَلَ يَدَهُ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ، ثُمَّ أَدْخَلَ يَدَهُ فَمَسَحَ رَأْسَهُ، فَأَقْبَلَ بِهِمَا وَأَدْبَرَ مَرَّةً وَاحِدَةً، ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1298

Narrated `Abdullah

The Prophet (ﷺ) said, "He who slaps the cheeks, tears the clothes and follows the traditions of the Days of Ignorance is not from us."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1455

Narrated Anas

Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ ‏{‏الصَّدَقَةَ‏}‏ الَّتِي أَمَرَ اللَّهُ رَسُولَهُ صلى الله عليه وسلم ‏"‏ وَلاَ يُخْرَجُ فِي الصَّدَقَةِ هَرِمَةٌ، وَلاَ ذَاتُ عَوَارٍ، وَلاَ تَيْسٌ، إِلاَّ مَا شَاءَ الْمُصَدِّقُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1574

Narrated Nafi`

' Ibn `Umar said, "The Prophet (ﷺ) passed the night at Dhi-Tuwa till it was dawn and then he entered Mecca." Ibn `Umar used to do the same.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ بَاتَ النَّبِيُّ صلى الله عليه وسلم بِذِي طُوًى حَتَّى أَصْبَحَ ثُمَّ دَخَلَ مَكَّةَ‏.‏ وَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَفْعَلُهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1949

Narrated Nafi`

Ibn `Umar recited the verse: "They had a choice either to fast or to feed a poor person for every day, and said that the order of this Verse was canceled.

حَدَّثَنَا عَيَّاشٌ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَرَأَ فِدْيَةٌ طَعَامُ مَسَاكِينَ‏.‏ قَالَ هِيَ مَنْسُوخَةٌ‏.‏

Grade: Sahih

Chapter 40: The knowledge and its teaching and preaching at night

باب الْعِلْمِ وَالْعِظَةِ بِاللَّيْلِ

Sahih Al Bukhari 115

Narrated Um Salama

One night Allah's Messenger (ﷺ) got up and said, "Subhan Allah! How many afflictions have been descended tonight and how many treasures have been disclosed! Go and wake the sleeping lady occupants of these dwellings (his wives) up (for prayers). A well-dressed (soul) in this world may be naked in the Hereafter. "

حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ هِنْدٍ، عَنْ أُمِّ سَلَمَةَ، وَعَمْرٍو، وَيَحْيَى بْنِ سَعِيدٍ، عَنِ الزُّهْرِيِّ، عَنْ هِنْدٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتِ اسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ مَاذَا أُنْزِلَ اللَّيْلَةَ مِنَ الْفِتَنِ وَمَاذَا فُتِحَ مِنَ الْخَزَائِنِ أَيْقِظُوا صَوَاحِبَاتِ الْحُجَرِ، فَرُبَّ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ فِي الآخِرَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 187

Narrated Abu Juhaifa

Allah's Messenger (ﷺ) came to us at noon and water for ablution was brought to him. After he had performed ablution, the remaining water was taken by the people and they started smearing their bodies with it (as a blessed thing). The Prophet (ﷺ) offered two rak`at of the Zuhr prayer and then two rak`at of the `Asr prayer while a short spear (or stick) was there (as a Sutra) in front of him.

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا الْحَكَمُ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، يَقُولُ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْهَاجِرَةِ، فَأُتِيَ بِوَضُوءٍ فَتَوَضَّأَ، فَجَعَلَ النَّاسُ يَأْخُذُونَ مِنْ فَضْلِ وَضُوئِهِ فَيَتَمَسَّحُونَ بِهِ، فَصَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ، وَبَيْنَ يَدَيْهِ عَنَزَةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 188

Abu Musa said

The Prophet asked for a tumbler containing water and washed both his hands and face in it and then threw a mouthful of water in the tumbler and said to both of us (Abu Musa and Bilal), "Drink from the tumbler and pour some of its water on your faces and chests."

وَقَالَ أَبُو مُوسَى دَعَا النَّبِيُّ صلى الله عليه وسلم بِقَدَحٍ فِيهِ مَاءٌ، فَغَسَلَ يَدَيْهِ وَوَجْهَهُ فِيهِ، وَمَجَّ فِيهِ ثُمَّ قَالَ لَهُمَا اشْرَبَا مِنْهُ، وَأَفْرِغَا عَلَى وُجُوهِكُمَا وَنُحُورِكُمَا‏.‏

Grade: Sahih

Sahih Al Bukhari 189

Narrated Ibn Shihab

Mahmud bin Ar-Rabi` who was the person on whose face the Prophet (ﷺ) had ejected a mouthful of water from his family's well while he was a boy, and `Urwa (on the authority of Al-Miswar and others) who testified each other, said, "Whenever the Prophet (ﷺ) , performed ablution, his companions were nearly fighting for the remains of the water."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، قَالَ وَهُوَ الَّذِي مَجَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي وَجْهِهِ وَهْوَ غُلاَمٌ مِنْ بِئْرِهِمْ‏.‏ وَقَالَ عُرْوَةُ عَنِ الْمِسْوَرِ وَغَيْرِهِ يُصَدِّقُ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ وَإِذَا تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم كَادُوا يَقْتَتِلُونَ عَلَى وَضُوئِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1299

Narrated `Aisha

When the Prophet (ﷺ) got the news of the death of Ibn Haritha, Ja`far and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Ja`far. The Prophet (ﷺ) ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet ﷺ said, "Forbid them." So again he went and came back for the third time and said, "O Allah's Messenger! By Allah, they did not listen to us at all." (`Aisha added): Allah's Messenger (ﷺ) ordered him to go and put dust in their mouths. I said, (to that man) "May Allah stick your nose in the dust (i.e. humiliate you)! You could neither (persuade the women to) fulfill the order of Allah's Messenger (ﷺ) nor did you relieve Allah's Messenger (ﷺ) from fatigue. "

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى، قَالَ أَخْبَرَتْنِي عَمْرَةُ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا جَاءَ النَّبِيَّ صلى الله عليه وسلم قَتْلُ ابْنِ حَارِثَةَ وَجَعْفَرٍ وَابْنِ رَوَاحَةَ جَلَسَ يُعْرَفُ فِيهِ الْحُزْنُ، وَأَنَا أَنْظُرُ مِنْ صَائِرِ الْبَابِ ـ شَقِّ الْبَابِ ـ فَأَتَاهُ رَجُلٌ، فَقَالَ إِنَّ نِسَاءَ جَعْفَرٍ، وَذَكَرَ بُكَاءَهُنَّ، فَأَمَرَهُ أَنْ يَنْهَاهُنَّ، فَذَهَبَ ثُمَّ أَتَاهُ الثَّانِيَةَ، لَمْ يُطِعْنَهُ فَقَالَ انْهَهُنَّ‏.‏ فَأَتَاهُ الثَّالِثَةَ قَالَ وَاللَّهِ غَلَبْنَنَا يَا رَسُولَ اللَّهِ فَزَعَمَتْ أَنَّهُ قَالَ ‏"‏ فَاحْثُ فِي أَفْوَاهِهِنَّ التُّرَابَ ‏"‏‏.‏ فَقُلْتُ أَرْغَمَ اللَّهُ أَنْفَكَ، لَمْ تَفْعَلْ مَا أَمَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ تَتْرُكْ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنَ الْعَنَاءِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1300

Narrated Anas

When the reciters of Qur'an were martyred, Allah's Messenger (ﷺ) recited Qunut for one month and I never saw him (i.e. Allah's Messenger) so sad as he was on that day.

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا حِينَ قُتِلَ الْقُرَّاءُ، فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حَزِنَ حُزْنًا قَطُّ أَشَدَّ مِنْهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1456, 1457

Narrated Abu Huraira

Abu Bakr said, "By Allah! If they (pay me the Zakat and) withhold even a young (female) goat which they used to pay during the lifetime of Allah's Messenger, I will fight with them for it." `Umar said, "It was nothing but Allah Who opened Abu Bakr's chest towards the decision to fight, and I came to know that his decision was right."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح وَقَالَ اللَّيْثُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ أَبُو بَكْرٍ ـ رضى الله عنه ـ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا‏.‏ قَالَ عُمَرُ ـ رضى الله عنه ـ فَمَا هُوَ إِلاَّ أَنْ رَأَيْتُ أَنَّ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ ـ رضى الله عنه ـ بِالْقِتَالِ، فَعَرَفْتُ أَنَّهُ الْحَقُّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1575

Narrated Ibn `Umar

Allah's Messenger (ﷺ) used to enter Mecca from the high Thaniya and used to leave Mecca from the low Thaniya.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنِي مَعْنٌ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ مِنَ الثَّنِيَّةِ الْعُلْيَا، وَيَخْرُجُ مِنَ الثَّنِيَّةِ السُّفْلَى‏.‏

Grade: Sahih

Sahih Al Bukhari 1950

Narrated `Aisha

Sometimes I missed some days of Ramadan, but could not fast in lieu of them except in the month of Sha'ban." Said Yahya, a sub-narrator, "She used to be busy serving the Prophet (ﷺ) ."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ كَانَ يَكُونُ عَلَىَّ الصَّوْمُ مِنْ رَمَضَانَ، فَمَا أَسْتَطِيعُ أَنْ أَقْضِيَ إِلاَّ فِي شَعْبَانَ‏.‏ قَالَ يَحْيَى الشُّغْلُ مِنَ النَّبِيِّ أَوْ بِالنَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 41: To speak about (religious) knowledge at night

باب السَّمَرِ بِالْعِلْمِ

Sahih Al Bukhari 116

Narrated `Abdullah bin `Umar

Once the Prophet (ﷺ) led us in the `Isha' prayer during the last days of his life and after finishing it (the prayer) (with Taslim) he said: "Do you realize (the importance of) this night?" Nobody present on the surface of the earth tonight will be living after the completion of one hundred years from this night."

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، وَأَبِي، بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم الْعِشَاءَ فِي آخِرِ حَيَاتِهِ، فَلَمَّا سَلَّمَ قَامَ فَقَالَ ‏"‏ أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ، فَإِنَّ رَأْسَ مِائَةِ سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 117

Narrated Ibn `Abbas

I stayed overnight in the house of my aunt Maimuna bint Al-Harith (the wife of the Prophet (ﷺ) ) while the Prophet (ﷺ) was there with her during her night turn. The Prophet (ﷺ) offered the `Isha' prayer (in the mosque), returned home and after having prayed four rak`at, he slept. Later on he got up at night and then asked whether the boy (or he used a similar word) had slept? Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five rak`at followed by two more rak`at. Then he slept and I heard him snoring and then (after a while) he left for the (Fajr) prayer.

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا الْحَكَمُ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَهَا فِي لَيْلَتِهَا، فَصَلَّى النَّبِيُّ صلى الله عليه وسلم الْعِشَاءَ، ثُمَّ جَاءَ إِلَى مَنْزِلِهِ، فَصَلَّى أَرْبَعَ رَكَعَاتٍ، ثُمَّ نَامَ، ثُمَّ قَامَ، ثُمَّ قَالَ ‏"‏ نَامَ الْغُلَيِّمُ ‏"‏‏.‏ أَوْ كَلِمَةً تُشْبِهُهَا، ثُمَّ قَامَ فَقُمْتُ عَنْ يَسَارِهِ، فَجَعَلَنِي عَنْ يَمِينِهِ، فَصَلَّى خَمْسَ رَكَعَاتٍ ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ نَامَ حَتَّى سَمِعْتُ غَطِيطَهُ ـ أَوْ خَطِيطَهُ ـ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 191

Narrated `Amr bin Yahya

(on the authority of his father) `Abdullah bin Zaid poured water on his hands from a utensil containing water and washed them and then with one handful of water he rinsed his mouth and cleaned his nose by putting water in it and then blowing it out. He repeated it thrice. He, then, washed his hands and forearms up to the elbows twice and passed wet hands over his head, both forwards and backwards, and washed his feet up to the ankles and said, "This is the ablution of Allah's Messenger."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّهُ أَفْرَغَ مِنَ الإِنَاءِ عَلَى يَدَيْهِ فَغَسَلَهُمَا، ثُمَّ غَسَلَ أَوْ مَضْمَضَ، وَاسْتَنْشَقَ مِنْ كَفَّةٍ وَاحِدَةٍ، فَفَعَلَ ذَلِكَ ثَلاَثًا، فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ، وَمَسَحَ بِرَأْسِهِ مَا أَقْبَلَ وَمَا أَدْبَرَ، وَغَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ، ثُمَّ قَالَ هَكَذَا وُضُوءُ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1301

Narrated Anas bin Malik

One of the sons of Abu Talha became sick and died and Abu Talha at that time was not at home. When his wife saw that he was dead, she prepared him (washed and shrouded him) and placed him somewhere in the house. When Abu Talha came, he asked, "How is the boy?" She said, "The child is quiet and I hope he is in peace." Abu Talha thought that she had spoken the truth. Abu Talha passed the night and in the morning took a bath and when he intended to go out, she told him that his son had died, Abu Talha offered the (morning) prayer with the Prophet (ﷺ) and informed the Prophet (ﷺ) of what happened to them. Allah's Messenger (ﷺ) said, "May Allah bless you concerning your night. (That is, may Allah bless you with good offspring)." Sufyan said, "One of the Ansar said, 'They (i.e. Abu Talha and his wife) had nine sons and all of them became reciters of the Qur'an (by heart).' "

حَدَّثَنَا بِشْرُ بْنُ الْحَكَمِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، أَخْبَرَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ اشْتَكَى ابْنٌ لأَبِي طَلْحَةَ ـ قَالَ ـ فَمَاتَ وَأَبُو طَلْحَةَ خَارِجٌ، فَلَمَّا رَأَتِ امْرَأَتُهُ أَنَّهُ قَدْ مَاتَ هَيَّأَتْ شَيْئًا وَنَحَّتْهُ فِي جَانِبِ الْبَيْتِ، فَلَمَّا جَاءَ أَبُو طَلْحَةَ قَالَ كَيْفَ الْغُلاَمُ قَالَتْ قَدْ هَدَأَتْ نَفْسُهُ، وَأَرْجُو أَنْ يَكُونَ قَدِ اسْتَرَاحَ‏.‏ وَظَنَّ أَبُو طَلْحَةَ أَنَّهَا صَادِقَةٌ، قَالَ فَبَاتَ، فَلَمَّا أَصْبَحَ اغْتَسَلَ، فَلَمَّا أَرَادَ أَنْ يَخْرُجَ، أَعْلَمَتْهُ أَنَّهُ قَدْ مَاتَ، فَصَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ أَخْبَرَ النَّبِيَّ صلى الله عليه وسلم بِمَا كَانَ مِنْهُمَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَعَلَّ اللَّهَ أَنْ يُبَارِكَ لَكُمَا فِي لَيْلَتِكُمَا ‏"‏‏.‏ قَالَ سُفْيَانُ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ فَرَأَيْتُ لَهُمَا تِسْعَةَ أَوْلاَدٍ كُلُّهُمْ قَدْ قَرَأَ الْقُرْآنَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1458

Narrated Ibn `Abbas

When Allah's Messenger ﷺ sent Mu`adh to Yemen, he said (to him), "YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don't take) the best property of the people as Zakat."

حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا بَعَثَ مُعَاذًا ـ رضى الله عنه ـ عَلَى الْيَمَنِ قَالَ ‏"‏ إِنَّكَ تَقْدَمُ عَلَى قَوْمٍ أَهْلِ كِتَابٍ، فَلْيَكُنْ أَوَّلَ مَا تَدْعُوهُمْ إِلَيْهِ عِبَادَةُ اللَّهِ، فَإِذَا عَرَفُوا اللَّهَ فَأَخْبِرْهُمْ أَنَّ اللَّهَ قَدْ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمِهِمْ وَلَيْلَتِهِمْ، فَإِذَا فَعَلُوا، فَأَخْبِرْهُمْ أَنَّ اللَّهَ فَرَضَ عَلَيْهُمْ زَكَاةً ‏{‏تُؤْخَذُ‏}‏ مِنْ أَمْوَالِهِمْ وَتُرَدُّ عَلَى فُقَرَائِهِمْ، فَإِذَا أَطَاعُوا بِهَا فَخُذْ مِنْهُمْ، وَتَوَقَّ كَرَائِمَ أَمْوَالِ النَّاسِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1576

Narrated Ibn `Umar

Allah's Messenger (ﷺ) entered Mecca from Kada' from the highest Thaniya which is at Al-Batha' and used to leave Mecca from the low Thaniya.

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ الْبَصْرِيُّ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ مَكَّةَ مِنْ كَدَاءٍ مِنَ الثَّنِيَّةِ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ، وَيَخْرُجُ مِنَ الثَّنِيَّةِ السُّفْلَى‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ كَانَ يُقَالُ هُوَ مُسَدَّدٌ كَاسْمِهِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ لَوْ أَنَّ مُسَدَّدًا أَتَيْتُهُ فِي بَيْتِهِ فَحَدَّثْتُهُ لاَسْتَحَقَّ ذَلِكَ، وَمَا أُبَالِي كُتُبِي كَانَتْ عِنْدِي أَوْ عِنْدَ مُسَدَّدٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1577

Narrated `Aisha

When the Prophet (ﷺ) came to Mecca he entered from its higher side and left from its lower side.

حَدَّثَنَا الْحُمَيْدِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا جَاءَ إِلَى مَكَّةَ دَخَلَ مِنْ أَعْلاَهَا وَخَرَجَ مِنْ أَسْفَلِهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1578

Narrated `Aisha'

In the year of the conquest of Mecca, the Prophet (ﷺ) entered Mecca from Kada' and left Mecca from Kuda, from the higher part of Mecca.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ الْمَرْوَزِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ، وَخَرَجَ مِنْ كُدًا مِنْ أَعْلَى مَكَّةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1579

Narrated `Aisha

In the year of the conquest of Mecca, the Prophet (ﷺ) entered Mecca from Kada' at the higher place of Mecca. (Hisham, a sub-narrator said, " `Urwa used to enter (Mecca) from both Kada' and Kuda and he often entered through Kada' which was nearer to his dwelling place.)"

حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ أَعْلَى مَكَّةَ‏.‏ قَالَ هِشَامٌ وَكَانَ عُرْوَةُ يَدْخُلُ عَلَى كِلْتَيْهِمَا مِنْ كَدَاءٍ وَكُدًا، وَأَكْثَرُ مَا يَدْخُلُ مِنْ كَدَاءٍ، وَكَانَتْ أَقْرَبَهُمَا إِلَى مَنْزِلِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1580

Narrated Hisham

`Urwa said, "The Prophet (ﷺ) entered Mecca in the year of the conquest of Mecca from the side of Kada' which is at the higher part of Mecca." `Urwa often entered from Kada' which was nearer of the two to his dwelling place.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا حَاتِمٌ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعْلَى مَكَّةَ‏.‏ وَكَانَ عُرْوَةُ أَكْثَرَ مَا يَدْخُلُ مِنْ كَدَاءٍ وَكَانَ أَقْرَبَهُمَا إِلَى مَنْزِلِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1581

Narrated Hisham from his father

In the year of the conquest of Mecca, the Prophet (ﷺ) entered Mecca from the side of Kada. `Urwa used to enter through both places and he often entered through Kada' which was nearer of the two to his dwelling place.

حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ مِنْ كَدَاءٍ‏.‏ وَكَانَ عُرْوَةُ يَدْخُلُ مِنْهُمَا كِلَيْهِمَا وَأَكْثَرُ مَا يَدْخُلُ مِنْ كَدَاءٍ أَقْرَبِهِمَا إِلَى مَنْزِلِهِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ كَدَاءٌ وَكُدًا مَوْضِعَانِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1951

Narrated Abu Sa`id

The Prophet (ﷺ) said, "Isn't it true that a woman does not pray and does not fast on menstruating? And that is the defect (a loss) in her religion."

حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي زَيْدٌ، عَنْ عِيَاضٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَيْسَ إِذَا حَاضَتْ لَمْ تُصَلِّ، وَلَمْ تَصُمْ فَذَلِكَ نُقْصَانُ دِينِهَا ‏"‏‏.‏

Grade: Sahih

Chapter 42: (What is said regarding) the memorization of (religious) knowledge

باب حِفْظِ الْعِلْمِ

Sahih Al Bukhari 118

Narrated Abu Huraira

People say that I have narrated many Hadiths (The Prophet's narration). Had it not been for two verses in the Qur'an, I would not have narrated a single Hadith, and the verses are: "Verily those who conceal the clear sign and the guidance which We have sent down . . . (up to) Most Merciful." (2:159-160). And no doubt our Muhajir (emigrant) brothers used to be busy in the market with their business (bargains) and our Ansari brothers used to be busy with their property (agriculture). But I (Abu Huraira) used to stick to Allah's Messenger (ﷺ) contented with what will fill my stomach and I used to attend that which they used not to attend and I used to memorize that which they used not to memorize.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ إِنَّ النَّاسَ يَقُولُونَ أَكْثَرَ أَبُو هُرَيْرَةَ، وَلَوْلاَ آيَتَانِ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُ حَدِيثًا، ثُمَّ يَتْلُو ‏{‏إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ‏}‏ إِلَى قَوْلِهِ ‏{‏الرَّحِيمُ‏}‏ إِنَّ إِخْوَانَنَا مِنَ الْمُهَاجِرِينَ كَانَ يَشْغَلُهُمُ الصَّفْقُ بِالأَسْوَاقِ، وِإِنَّ إِخْوَانَنَا مِنَ الأَنْصَارِ كَانَ يَشْغَلُهُمُ الْعَمَلُ فِي أَمْوَالِهِمْ، وَإِنَّ أَبَا هُرَيْرَةَ كَانَ يَلْزَمُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشِبَعِ بَطْنِهِ وَيَحْضُرُ مَا لاَ يَحْضُرُونَ، وَيَحْفَظُ مَا لاَ يَحْفَظُونَ‏.‏

Grade: Sahih

Sahih Al Bukhari 119

Narrated Abu Huraira

I said to Allah's Messenger (ﷺ) "I hear many narrations (Hadiths) from you but I forget them." Allah's Apostle said, "Spread your Rida' (garment)." I did accordingly and then he moved his hands as if filling them with something (and emptied them in my Rida') and then said, "Take and wrap this sheet over your body." I did it and after that I never forgot any thing.

Narrated Ibrahim bin Al-Mundhir:

Ibn Abi Fudaik narrated the same as above (Hadith...119) but added that the Prophet (ﷺ) had moved his hands as if filling them with something and then he emptied them in the Rida' of Abu Huraira.

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ أَبُو مُصْعَبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ دِينَارٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ، إِنِّي أَسْمَعُ مِنْكَ حَدِيثًا كَثِيرًا أَنْسَاهُ‏.‏ قَالَ ‏"‏ ابْسُطْ رِدَاءَكَ ‏"‏ فَبَسَطْتُهُ‏.‏ قَالَ فَغَرَفَ بِيَدَيْهِ ثُمَّ قَالَ ‏"‏ ضُمُّهُ ‏"‏ فَضَمَمْتُهُ فَمَا نَسِيتُ شَيْئًا بَعْدَهُ‏. حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ بِهَذَا أَوْ قَالَ غَرَفَ بِيَدِهِ فِيهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 120

Narrated Abu Huraira

I have memorized two kinds of knowledge from Allah's Messenger (ﷺ) . I have propagated one of them to you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed).

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وِعَاءَيْنِ، فَأَمَّا أَحَدُهُمَا فَبَثَثْتُهُ، وَأَمَّا الآخَرُ فَلَوْ بَثَثْتُهُ قُطِعَ هَذَا الْبُلْعُومُ‏.‏

Grade: Sahih

Sahih Al Bukhari 192

Narrated `Amr bin Yahya

My father said, "I saw `Amr bin Abi Hasan asking `Abdullah bin Zaid about the ablution of the Prophet. `Abdullah bin Zaid asked for an earthenware pot containing water and performed ablution in front of them. He poured water over his hands and washed them thrice. Then he put his (right) hand in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with three handfuls of water Again he put his hand in the water and washed his face thrice. After that he put his hand in the pot and washed his forearms up to the elbows twice and then again put his hand in the water and passed wet hands over his head by bringing them to the front and then to the back and once more he put his hand in the pot and washed his feet (up to the ankles.)"

Narrated Wuhaib:

That he (the Prophet (ﷺ) in narration 191 above) had passed his wet hands on the head once only.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، قَالَ شَهِدْتُ عَمْرَو بْنَ أَبِي حَسَنٍ سَأَلَ عَبْدَ اللَّهِ بْنَ زَيْدٍ عَنْ وُضُوءِ النَّبِيِّ، صلى الله عليه وسلم فَدَعَا بِتَوْرٍ مِنْ مَاءٍ، فَتَوَضَّأَ لَهُمْ، فَكَفَأَ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلاَثًا، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ، فَمَضْمَضَ وَاسْتَنْشَقَ، وَاسْتَنْثَرَ ثَلاَثًا بِثَلاَثِ غَرَفَاتٍ مِنْ مَاءٍ، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ، فَغَسَلَ وَجْهَهُ ثَلاَثًا، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ، فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ، فَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ بِهِمَا، ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ فَغَسَلَ رِجْلَيْهِ‏.‏ وَحَدَّثَنَا مُوسَى قَالَ حَدَّثَنَا وُهَيْبٌ قَالَ مَسَحَ رَأْسَهُ مَرَّةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1302

Narrated Anas

The Prophet (ﷺ) said, "The real patience is at the first stroke of a calamity."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ ثَابِتٍ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الصَّبْرُ عِنْدَ الصَّدْمَةِ الأُولَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1459

Narrated Abu Sa`id Al-Khudri

Allah's Messenger (ﷺ) said, "No Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on less than five Awaq of silver, and no Zakat is imposed on less than five camels."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ التَّمْرِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الإِبِلِ صَدَقَةٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1582

Narrated Jabir bin `Abdullah

When the Ka`ba was built, the Prophet (ﷺ) and `Abbas went to bring stones (for its construction). Al `Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet (ﷺ) took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he covered himself with it.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ لَمَّا بُنِيَتِ الْكَعْبَةُ ذَهَبَ النَّبِيُّ صلى الله عليه وسلم وَعَبَّاسٌ يَنْقُلاَنِ الْحِجَارَةَ فَقَالَ الْعَبَّاسُ لِلنَّبِيِّ صلى الله عليه وسلم اجْعَلْ إِزَارَكَ عَلَى رَقَبَتِكَ‏.‏ فَخَرَّ إِلَى الأَرْضِ، وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ فَقَالَ ‏"‏ أَرِنِي إِزَارِي ‏"‏‏.‏ فَشَدَّهُ عَلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1583

Narrated `Aisha

(the wife of the Prophet) that Allah's Messenger (ﷺ) said to her, "Do you know that when your people (Quraish) rebuilt the Ka`ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's Messenger! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance (i.e. they have recently become Muslims) I would have done so." The sub-narrator, `Abdullah (bin `Umar ) stated: `Aisha 'must have heard this from Allah's Messenger (ﷺ) for in my opinion Allah's Messenger (ﷺ) had not placed his hand over the two corners of the Ka`ba opposite Al-Hijr only because the Ka`ba was not rebuilt on its original foundations laid by Abraham.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، عَنْ عَائِشَةَ ـ رضى الله عنهم ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهَا ‏"‏ أَلَمْ تَرَىْ أَنَّ قَوْمَكِ لَمَّا بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلاَ تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ‏.‏ قَالَ ‏"‏ لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ لَفَعَلْتُ ‏"‏‏.‏ فَقَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ لَئِنْ كَانَتْ عَائِشَةُ ـ رضى الله عنها ـ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ اسْتِلاَمَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ، إِلاَّ أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1584

Narrated `Aisha

I asked the Prophet (ﷺ) whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet (ﷺ) replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قُلْتُ فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ ‏"‏ إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ ‏"‏‏.‏ قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ ‏"‏ فَعَلَ ذَلِكِ قَوْمُكِ لِيُدْخِلُوا مَنْ شَاءُوا وَيَمْنَعُوا مَنْ شَاءُوا، وَلَوْلاَ أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ فَأَخَافُ أَنْ تُنْكِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ وَأَنْ أُلْصِقَ بَابَهُ بِالأَرْضِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1585

Narrated `Aisha

Allah's Messenger (ﷺ) said to me, "Were your people not close to the Pre-Islamic period of ignorance, I would have demolished the Ka`ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish had curtailed its building), and I would have built a back door (too)."

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْلاَ حَدَاثَةُ قَوْمِكِ بِالْكُفْرِ لَنَقَضْتُ الْبَيْتَ ثُمَّ لَبَنَيْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ ـ عَلَيْهِ السَّلاَمُ ـ فَإِنَّ قُرَيْشًا اسْتَقْصَرَتْ بِنَاءَهُ ـ وَجَعَلْتُ لَهُ خَلْفًا ‏"‏‏.‏ قَالَ أَبُو مُعَاوِيَةَ حَدَّثَنَا هِشَامٌ خَلْفًا يَعْنِي بَابًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1586

Narrated Yazid bin Ruman from `Urwa

`Aisha said that the Prophet (ﷺ) said to her, "O Aisha! Were your nation not close to the Pre-Islamic Period of Ignorance, I would have had the Ka`ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish the Ka`ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka`ba and included in it a portion of Al-Hijr (the unroofed portion of Ka`ba which is at present in the form of a compound towards the northwest of the Ka`ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels." So Jarir asked Yazid, "Where was the place of those stones?" Jazz said, "I will just now show it to you." So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six cubits from Al-Hijr or so."

حَدَّثَنَا بَيَانُ بْنُ عَمْرٍو، حَدَّثَنَا يَزِيدُ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا يَزِيدُ بْنُ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا ‏"‏ يَا عَائِشَةُ لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لأَمَرْتُ بِالْبَيْتِ فَهُدِمَ، فَأَدْخَلْتُ فِيهِ مَا أُخْرِجَ مِنْهُ وَأَلْزَقْتُهُ بِالأَرْضِ، وَجَعَلْتُ لَهُ بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا، فَبَلَغْتُ بِهِ أَسَاسَ إِبْرَاهِيمَ ‏"‏‏.‏ فَذَلِكَ الَّذِي حَمَلَ ابْنَ الزُّبَيْرِ ـ رضى الله عنهما ـ عَلَى هَدْمِهِ‏.‏ قَالَ يَزِيدُ وَشَهِدْتُ ابْنَ الزُّبَيْرِ حِينَ هَدَمَهُ وَبَنَاهُ وَأَدْخَلَ فِيهِ مِنَ الْحِجْرِ، وَقَدْ رَأَيْتُ أَسَاسَ إِبْرَاهِيمَ حِجَارَةً كَأَسْنِمَةِ الإِبِلِ‏.‏ قَالَ جَرِيرٌ فَقُلْتُ لَهُ أَيْنَ مَوْضِعُهُ قَالَ أُرِيكَهُ الآنَ‏.‏ فَدَخَلْتُ مَعَهُ الْحِجْرَ فَأَشَارَ إِلَى مَكَانٍ فَقَالَ هَا هُنَا‏.‏ قَالَ جَرِيرٌ فَحَزَرْتُ مِنَ الْحِجْرِ سِتَّةَ أَذْرُعٍ أَوْ نَحْوَهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1952

Narrated `Aisha

Allah's Messenger (ﷺ) said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf."

حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ أَعْيَنَ، حَدَّثَنَا أَبِي، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ، حَدَّثَهُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ ‏"‏‏.‏ تَابَعَهُ ابْنُ وَهْبٍ عَنْ عَمْرٍو‏.‏ وَرَوَاهُ يَحْيَى بْنُ أَيُّوبَ عَنِ ابْنِ أَبِي جَعْفَرٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1953

Narrated Ibn `Abbas

A man came to the Prophet (ﷺ) and said, "O Allah's Messenger! My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?" The Prophet (ﷺ) replied in the affirmative and said, "Allah's debts have more right to be paid." In another narration a woman is reported to have said, "My sister died..." Narrated Ibn `Abbas: A woman said to the Prophet (ﷺ) "My mother died and she had vowed to fast but she didn't fast." In another narration Ibn `Abbas is reported to have said, "A woman said to the Prophet, "My mother died while she ought to have fasted for fifteen days."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ، وَعَلَيْهَا صَوْمُ شَهْرٍ، أَفَأَقْضِيهِ عَنْهَا قَالَ ‏"‏ نَعَمْ ـ قَالَ ـ فَدَيْنُ اللَّهِ أَحَقُّ أَنْ يُقْضَى ‏"‏‏.‏ قَالَ سُلَيْمَانُ فَقَالَ الْحَكَمُ وَسَلَمَةُ، وَنَحْنُ جَمِيعًا جُلُوسٌ حِينَ حَدَّثَ مُسْلِمٌ بِهَذَا الْحَدِيثِ ـ قَالاَ ـ سَمِعْنَا مُجَاهِدًا يَذْكُرُ هَذَا عَنِ ابْنِ عَبَّاسٍ‏.‏ وَيُذْكَرُ عَنْ أَبِي خَالِدٍ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْحَكَمِ، وَمُسْلِمٍ الْبَطِينِ، وَسَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَعَطَاءٍ، وَمُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَتِ امْرَأَةٌ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أُخْتِي مَاتَتْ‏.‏ وَقَالَ يَحْيَى وَأَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ عَنْ مُسْلِمٍ عَنْ سَعِيدٍ عَنِ ابْنِ عَبَّاسٍ قَالَتِ امْرَأَةٌ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أُمِّي مَاتَتْ‏.‏ وَقَالَ عُبَيْدُ اللَّهِ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنِ الْحَكَمِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَتِ امْرَأَةٌ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ نَذْرٍ‏.‏ وَقَالَ أَبُو حَرِيزٍ حَدَّثَنَا عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ قَالَتِ امْرَأَةٌ لِلنَّبِيِّ صلى الله عليه وسلم مَاتَتْ أُمِّي وَعَلَيْهَا صَوْمُ خَمْسَةَ عَشَرَ يَوْمًا‏.‏

Grade: Sahih

Chapter 43: To be quiet (and listen) to religious learned men

باب الإِنْصَاتِ لِلْعُلَمَاءِ

Sahih Al Bukhari 121

Narrated Jarir

The Prophet (ﷺ) said to me during Hajjat-al-Wida`: Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other).

حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ، عَنْ جَرِيرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ فِي حَجَّةِ الْوَدَاعِ ‏"‏ اسْتَنْصِتِ النَّاسَ ‏"‏ فَقَالَ ‏"‏ لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 193

Narrated 'Abdullah bin 'Umar

"During the lifetime of Allah's Messenger (ﷺ) men and women used to perform ablution together."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ كَانَ الرِّجَالُ وَالنِّسَاءُ يَتَوَضَّئُونَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم جَمِيعًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1303

Narrated Anas bin Malik

We went with Allah's Messenger ﷺ to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah's Messenger (ﷺ) took Ibrahim and kissed him and smelled him and later we entered Abu Saif's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Messenger ﷺ started shedding tears. `Abdur Rahman bin `Auf said, "O Allah's Apostle, even you are weeping!" He said, "O Ibn `Auf, this is mercy." Then he wept more and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim ! Indeed we are grieved by your separation."

حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا قُرَيْشٌ ـ هُوَ ابْنُ حَيَّانَ ـ عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ دَخَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي سَيْفٍ الْقَيْنِ ـ وَكَانَ ظِئْرًا لإِبْرَاهِيمَ ـ عَلَيْهِ السَّلاَمُ ـ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِبْرَاهِيمَ فَقَبَّلَهُ وَشَمَّهُ، ثُمَّ دَخَلْنَا عَلَيْهِ بَعْدَ ذَلِكَ، وَإِبْرَاهِيمُ يَجُودُ بِنَفْسِهِ، فَجَعَلَتْ عَيْنَا رَسُولِ اللَّهِ صلى الله عليه وسلم تَذْرِفَانِ‏.‏ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ـ رضى الله عنه ـ وَأَنْتَ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ يَا ابْنَ عَوْفٍ إِنَّهَا رَحْمَةٌ ‏"‏‏.‏ ثُمَّ أَتْبَعَهَا بِأُخْرَى فَقَالَ صلى الله عليه وسلم ‏"‏ إِنَّ الْعَيْنَ تَدْمَعُ، وَالْقَلْبَ يَحْزَنُ، وَلاَ نَقُولُ إِلاَّ مَا يَرْضَى رَبُّنَا، وَإِنَّا بِفِرَاقِكَ يَا إِبْرَاهِيمُ لَمَحْزُونُونَ ‏"‏‏.‏ رَوَاهُ مُوسَى عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1460

Narrated Abu Dhar

Once I went to him (the Prophet (ﷺ) ) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ ـ أَوْ وَالَّذِي لاَ إِلَهَ غَيْرُهُ، أَوْ كَمَا حَلَفَ ـ مَا مِنْ رَجُلٍ تَكُونُ لَهُ إِبِلٌ أَوْ بَقَرٌ أَوْ غَنَمٌ لاَ يُؤَدِّي حَقَّهَا إِلاَّ أُتِيَ بِهَا يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا تَكُونُ وَأَسْمَنَهُ، تَطَؤُهُ بِأَخْفَافِهَا، وَتَنْطَحُهُ بِقُرُونِهَا، كُلَّمَا جَازَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا، حَتَّى يُقْضَى بَيْنَ النَّاسِ ‏"‏‏.‏ رَوَاهُ بُكَيْرٌ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1587

Narrated Ibn `Abbas

On the Day of the Conquest of Mecca, Allah's Messenger (ﷺ) said, "Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ ‏"‏ إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللَّهُ، لاَ يُعْضَدُ شَوْكُهُ، وَلاَ يُنَفَّرُ صَيْدُهُ، وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1954

Narrated `Umar bin Al-Khattab

Allah's Messenger (ﷺ) said, "When night falls from this side and the day vanishes from this side and the sun sets, then the fasting person should break his fast."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ عَاصِمَ بْنَ عُمَرَ بْنِ الْخَطَّابِ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَقْبَلَ اللَّيْلُ مِنْ هَا هُنَا، وَأَدْبَرَ النَّهَارُ مِنْ هَا هُنَا، وَغَرَبَتِ الشَّمْسُ، فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1955

Narrated `Abdullah bin Abi `Aufa

We were in the company of the Prophet (ﷺ) on a journey and he was fasting, and when the sun set, he addressed somebody, "O so-and-so, get up and mix Sawiq with water for us." He replied, "O Allah's Apostle! (Will you wait) till it is evening?" The Prophet (ﷺ) said, "Get down and mix Sawiq with water for us." He replied, "O Allah's Messenger! (If you wait) till it is evening." The Prophet (ﷺ) said again, "Get down and mix Sawiq with water for us." He replied, "It is still daytime."(1) The Prophet (ﷺ) said again, "Get down and mix Sawiq with water for us." He got down and mixed Sawiq for them. The Prophet (ﷺ) drank it and then said, "When you see night falling from this side, the fasting person should break his fast."

حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ، وَهُوَ صَائِمٌ، فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ لِبَعْضِ الْقَوْمِ ‏"‏ يَا فُلاَنُ قُمْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ، لَوْ أَمْسَيْتَ‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ فَلَوْ أَمْسَيْتَ‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ قَالَ إِنَّ عَلَيْكَ نَهَارًا‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ فَنَزَلَ فَجَدَحَ لَهُمْ، فَشَرِبَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ إِذَا رَأَيْتُمُ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا، فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏‏.‏

Grade: Sahih

Chapter 44: When a religious learned man is asked, "Who is the most learned person." it is better for him to attribute or entrust absolute knowledge to Allah 'Azza wa Jall and to say. "Allah is the Most Learned (than anybody else)"

باب مَا يُسْتَحَبُّ لِلْعَالِمِ إِذَا سُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَيَكِلُ الْعِلْمَ إِلَى اللَّهِ

Sahih Al Bukhari 122

Narrated Sa`id bin Jubair

I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.

Narrated Ubai bin Ka`b:

The Prophet (ﷺ) said, "Once the Prophet (ﷺ) Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al- Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَمْرٌو، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبِكَالِيَّ يَزْعُمُ أَنَّ مُوسَى لَيْسَ بِمُوسَى بَنِي إِسْرَائِيلَ، إِنَّمَا هُوَ مُوسَى آخَرُ‏.‏ فَقَالَ كَذَبَ عَدُوُّ اللَّهِ، حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ قَامَ مُوسَى النَّبِيُّ خَطِيبًا فِي بَنِي إِسْرَائِيلَ، فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا أَعْلَمُ‏.‏ فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ، فَأَوْحَى اللَّهُ إِلَيْهِ أَنَّ عَبْدًا مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ‏.‏ قَالَ يَا رَبِّ وَكَيْفَ بِهِ فَقِيلَ لَهُ احْمِلْ حُوتًا فِي مِكْتَلٍ فَإِذَا فَقَدْتَهُ فَهْوَ ثَمَّ، فَانْطَلَقَ وَانْطَلَقَ بِفَتَاهُ يُوشَعَ بْنِ نُونٍ، وَحَمَلاَ حُوتًا فِي مِكْتَلٍ، حَتَّى كَانَا عِنْدَ الصَّخْرَةِ وَضَعَا رُءُوسَهُمَا وَنَامَا فَانْسَلَّ الْحُوتُ مِنَ الْمِكْتَلِ فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا، وَكَانَ لِمُوسَى وَفَتَاهُ عَجَبًا، فَانْطَلَقَا بَقِيَّةَ لَيْلَتِهِمَا وَيَوْمِهِمَا فَلَمَّا أَصْبَحَ قَالَ مُوسَى لِفَتَاهُ آتِنَا غَدَاءَنَا، لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا، وَلَمْ يَجِدْ مُوسَى مَسًّا مِنَ النَّصَبِ حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أُمِرَ بِهِ‏.‏ فَقَالَ لَهُ فَتَاهُ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ، قَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِي، فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا، فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ إِذَا رَجُلٌ مُسَجًّى بِثَوْبٍ ـ أَوْ قَالَ تَسَجَّى بِثَوْبِهِ ـ فَسَلَّمَ مُوسَى‏.‏ فَقَالَ الْخَضِرُ وَأَنَّى بِأَرْضِكَ السَّلاَمُ فَقَالَ أَنَا مُوسَى‏.‏ فَقَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ‏.‏ قَالَ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا، يَا مُوسَى إِنِّي عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ لاَ تَعْلَمُهُ أَنْتَ، وَأَنْتَ عَلَى عِلْمٍ عَلَّمَكَهُ لاَ أَعْلَمُهُ‏.‏ قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا، وَلاَ أَعْصِي لَكَ أَمْرًا، فَانْطَلَقَا يَمْشِيَانِ عَلَى سَاحِلِ الْبَحْرِ لَيْسَ لَهُمَا سَفِينَةٌ، فَمَرَّتْ بِهِمَا سَفِينَةٌ، فَكَلَّمُوهُمْ أَنْ يَحْمِلُوهُمَا، فَعُرِفَ الْخَضِرُ، فَحَمَلُوهُمَا بِغَيْرِ نَوْلٍ، فَجَاءَ عُصْفُورٌ فَوَقَعَ عَلَى حَرْفِ السَّفِينَةِ، فَنَقَرَ نَقْرَةً أَوْ نَقْرَتَيْنِ فِي الْبَحْرِ‏.‏ فَقَالَ الْخَضِرُ يَا مُوسَى، مَا نَقَصَ عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلاَّ كَنَقْرَةِ هَذَا الْعُصْفُورِ فِي الْبَحْرِ‏.‏ فَعَمَدَ الْخَضِرُ إِلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ فَنَزَعَهُ‏.‏ فَقَالَ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ، عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ‏.‏ فَكَانَتِ الأُولَى مِنْ مُوسَى نِسْيَانًا‏.‏ فَانْطَلَقَا فَإِذَا غُلاَمٌ يَلْعَبُ مَعَ الْغِلْمَانِ، فَأَخَذَ الْخَضِرُ بِرَأْسِهِ مِنْ أَعْلاَهُ فَاقْتَلَعَ رَأْسَهُ بِيَدِهِ‏.‏ فَقَالَ مُوسَى أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا ـ قَالَ ابْنُ عُيَيْنَةَ وَهَذَا أَوْكَدُ ـ فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا، فَأَبَوْا أَنْ يُضَيِّفُوهُمَا، فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ‏.‏ قَالَ الْخَضِرُ بِيَدِهِ فَأَقَامَهُ‏.‏ فَقَالَ لَهُ مُوسَى لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا‏.‏ قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ‏"‏‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَرْحَمُ اللَّهُ مُوسَى، لَوَدِدْنَا لَوْ صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 194

Narrated Jabir

Allah's Messenger (ﷺ) came to visit me while I was sick and unconscious. He performed ablution and sprinkled the remaining water on me and I became conscious and said, "O Allah's Messenger! To whom will my inheritance go as I have neither ascendants nor descendants?" Then the Divine verses regarding Fara'id (inheritance) were revealed.

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي، وَأَنَا مَرِيضٌ لاَ أَعْقِلُ، فَتَوَضَّأَ وَصَبَّ عَلَىَّ مِنْ وَضُوئِهِ، فَعَقَلْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ لِمَنِ الْمِيرَاثُ إِنَّمَا يَرِثُنِي كَلاَلَةٌ‏.‏ فَنَزَلَتْ آيَةُ الْفَرَائِضِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1304

Narrated `Abdullah bin `Umar

Sa`d bin 'Ubada became sick and the Prophet (ﷺ) along with `Abdur Rahman bin `Auf, Sa`d bin Abi Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he found him surrounded by his household and he asked, "Has he died?" They said, "No, O Allah's Apostle." The Prophet (ﷺ) wept and when the people saw the weeping of Allah's Messenger ﷺ they all wept. He said, "Will you listen? Allah does not punish for shedding tears, nor for the grief of the heart but he punishes or bestows His Mercy because of this." He pointed to his tongue and added, "The deceased is punished for the wailing of his relatives over him." `Umar used to beat with a stick and throw stones and put dust over the faces (of those who used to wail over the dead).

حَدَّثَنَا أَصْبَغُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ سَعِيدِ بْنِ الْحَارِثِ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ اشْتَكَى سَعْدُ بْنُ عُبَادَةَ شَكْوَى لَهُ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ مَعَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنهم ـ فَلَمَّا دَخَلَ عَلَيْهِ فَوَجَدَهُ فِي غَاشِيَةِ أَهْلِهِ فَقَالَ ‏"‏ قَدْ قَضَى ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ فَبَكَى النَّبِيُّ صلى الله عليه وسلم فَلَمَّا رَأَى الْقَوْمُ بُكَاءَ النَّبِيِّ صلى الله عليه وسلم بَكَوْا فَقَالَ ‏"‏ أَلاَ تَسْمَعُونَ إِنَّ اللَّهَ لاَ يُعَذِّبُ بِدَمْعِ الْعَيْنِ، وَلاَ بِحُزْنِ الْقَلْبِ، وَلَكِنْ يُعَذِّبُ بِهَذَا ـ وَأَشَارَ إِلَى لِسَانِهِ ـ أَوْ يَرْحَمُ وَإِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ ‏"‏‏.‏ وَكَانَ عُمَرُ ـ رضى الله عنه ـ يَضْرِبُ فِيهِ بِالْعَصَا، وَيَرْمِي بِالْحِجَارَةِ وَيَحْثِي بِالتُّرَابِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1461

Narrated 'Is-haq bin `Abdullah bin Al Talha

I heard Anas bin Malik saying, "Abu Talha had more property of date-palm trees gardens than any other amongst the Ansar in Medina and the most beloved of them to him was Bairuha garden, and it was in front of the Mosque of the Prophet (ﷺ) . Allah's Messenger (ﷺ) used to go there and used to drink its nice water." Anas added, "When these verses were revealed:--'By no means shall you Attain righteousness unless You spend (in charity) of that Which you love. ' (3.92) Abu Talha said to Allah's Messenger (ﷺ) 'O Allah's Messenger! Allah, the Blessed, the Superior says: By no means shall you attain righteousness, unless you spend (in charity) of that which you love. And no doubt, Bairuha' garden is the most beloved of all my property to me. So I want to give it in charity in Allah's Cause. I expect its reward from Allah. O Allah's Messenger! Spend it where Allah makes you think it feasible.' On that Allah's Apostle said, 'Bravo! It is useful property. I have heard what you have said (O Abu Talha), and I think it would be proper if you gave it to your Kith and kin.' Abu Talha said, I will do so, O Allah's Apostle.' Then Abu Talha distributed that garden amongst his relatives and his cousins."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ الأَنْصَارِ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ، وَكَانَ أَحَبَّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا أُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ‏.‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ ‏{‏لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بَيْرُحَاءَ، وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ، فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهُ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَخْ، ذَلِكَ مَالٌ رَابِحٌ، ذَلِكَ مَالٌ رَابِحٌ، وَقَدْ سَمِعْتُ مَا قُلْتَ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ ‏"‏‏.‏ فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ‏.‏ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ‏.‏ تَابَعَهُ رَوْحٌ‏.‏ وَقَالَ يَحْيَى بْنُ يَحْيَى وَإِسْمَاعِيلُ عَنْ مَالِكٍ رَايِحٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1462

Narrated Abu Sa`id Al-Khudri

On `Id ul Fitr or `Id ul Adha Allah's Messenger ﷺ went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Messenger! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. And when he reached his house, Zainab, the wife of Ibn Mas`ud, came and asked permission to enter It was said, "O Allah's Messenger! It is Zainab." He asked, 'Which Zainab?" The reply was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her to enter." And she was admitted. Then she said, "O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Mas`ud said that he and his children deserved it more than anybody else." The Prophet (ﷺ) replied, "Ibn Mas`ud had spoken the truth. Your husband and your children had more right to it than anybody else."

حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدٌ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَضْحًى أَوْ فِطْرٍ إِلَى الْمُصَلَّى ثُمَّ انْصَرَفَ فَوَعَظَ النَّاسَ وَأَمَرَهُمْ بِالصَّدَقَةِ فَقَالَ ‏"‏ أَيُّهَا النَّاسُ تَصَدَّقُوا ‏"‏‏.‏ فَمَرَّ عَلَى النِّسَاءِ فَقَالَ ‏"‏ يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ، فَإِنِّي رَأَيْتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ ‏"‏‏.‏ فَقُلْنَ وَبِمَ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ، مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ يَا مَعْشَرَ النِّسَاءِ ‏"‏‏.‏ ثُمَّ انْصَرَفَ فَلَمَّا صَارَ إِلَى مَنْزِلِهِ جَاءَتْ زَيْنَبُ امْرَأَةُ ابْنِ مَسْعُودٍ تَسْتَأْذِنُ عَلَيْهِ فَقِيلَ يَا رَسُولَ اللَّهِ هَذِهِ زَيْنَبُ فَقَالَ ‏"‏ أَىُّ الزَّيَانِبِ ‏"‏‏.‏ فَقِيلَ امْرَأَةُ ابْنِ مَسْعُودٍ‏.‏ قَالَ ‏"‏ نَعَمِ ائْذَنُوا لَهَا ‏"‏‏.‏ فَأُذِنَ لَهَا قَالَتْ يَا نَبِيَّ اللَّهِ إِنَّكَ أَمَرْتَ الْيَوْمَ بِالصَّدَقَةِ، وَكَانَ عِنْدِي حُلِيٌّ لِي، فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ، فَزَعَمَ ابْنُ مَسْعُودٍ أَنَّهُ وَوَلَدَهُ أَحَقُّ مَنْ تَصَدَّقْتُ بِهِ عَلَيْهِمْ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ صَدَقَ ابْنُ مَسْعُودٍ، زَوْجُكِ وَوَلَدُكِ أَحَقُّ مَنْ تَصَدَّقْتِ بِهِ عَلَيْهِمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1588

Narrated 'Usama bin Zaid

I asked, "O Allah's Messenger! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has `Aqil left any property or house?" `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (`Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)

حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ، أَيْنَ تَنْزِلُ فِي دَارِكَ بِمَكَّةَ‏.‏ فَقَالَ ‏"‏ وَهَلْ تَرَكَ عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ ‏"‏‏.‏ وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلاَ عَلِيٌّ ـ رضى الله عنهما ـ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ، وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ، فَكَانَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ‏.‏ قَالَ ابْنُ شِهَابٍ وَكَانُوا يَتَأَوَّلُونَ قَوْلَ اللَّهِ تَعَالَى ‏{‏إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ‏}‏ الآيَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1956

Narrated `Abdullah bin Abi `Aufa

We were traveling with Allah's Messenger (ﷺ) and he was fasting, and when the sun set, he said to (someone), "Get down and mix Sawiq with water for us." He replied, "O Allah's Messenger! (Will you wait) till it is evening?" The Prophet (ﷺ) again said, "Get down and mix Sawiq with water for us." He replied, "O Allah's Messenger! It is still daytime." The Prophet (ﷺ) said again, "Get down and mix Sawiq with water for us." So, he got down and carried out that order. The Prophet (ﷺ) then said, "When you see night falling from this side, the fasting person should break his fast," and he beckoned with his finger towards the east.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ـ رضى الله عنه ـ قَالَ سِرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ صَائِمٌ، فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، لَوْ أَمْسَيْتَ‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، إِنَّ عَلَيْكَ نَهَارًا‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لَنَا ‏"‏‏.‏ فَنَزَلَ، فَجَدَحَ، ثُمَّ قَالَ ‏"‏ إِذَا رَأَيْتُمُ اللَّيْلَ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏‏.‏ وَأَشَارَ بِإِصْبَعِهِ قِبَلَ الْمَشْرِقِ‏.‏

Grade: Sahih

Chapter 45: Whosoever, while standing, asked a religious learned man who was sitting (on a pulpit or a similar thing, about something)

باب مَنْ سَأَلَ وَهْوَ قَائِمٌ عَالِمًا جَالِسًا

Sahih Al Bukhari 123

Narrated Abu Musa

A man came to the Prophet (ﷺ) and asked, "O Allah's Messenger! What kind of fighting is in Allah's cause? (I ask this), for some of us fight because of being enraged and angry and some for the sake of his pride and haughtiness." The Prophet (ﷺ) raised his head (as the questioner was standing) and said, "He who fights so that Allah's Word (Islam) should be superior, then he fights in Allah's cause."

حَدَّثَنَا عُثْمَانُ، قَالَ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مُوسَى، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، مَا الْقِتَالُ فِي سَبِيلِ اللَّهِ فَإِنَّ أَحَدَنَا يُقَاتِلُ غَضَبًا، وَيُقَاتِلُ حَمِيَّةً‏.‏ فَرَفَعَ إِلَيْهِ رَأْسَهُ ـ قَالَ وَمَا رَفَعَ إِلَيْهِ رَأْسَهُ إِلاَّ أَنَّهُ كَانَ قَائِمًا ـ فَقَالَ ‏"‏ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 195

Narrated Anas

It was the time for prayer, and those whose houses were near got up and went to their people (to perform ablution), and there remained some people (sitting). Then a painted stove pot (Mikhdab) containing water was brought to Allah's Messengers The pot was small, not broad enough for one to spread one's hand in; yet all the people performed ablution. (The sub narrator said, "We asked Anas, 'How many persons were you?' Anas replied 'We were eighty or more"). (It was one of the miracles of Allah's Messenger).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ بَكْرٍ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ حَضَرَتِ الصَّلاَةُ، فَقَامَ مَنْ كَانَ قَرِيبَ الدَّارِ إِلَى أَهْلِهِ، وَبَقِيَ قَوْمٌ، فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِخْضَبٍ مِنْ حِجَارَةٍ فِيهِ مَاءٌ، فَصَغُرَ الْمِخْضَبُ أَنْ يَبْسُطَ فِيهِ كَفَّهُ، فَتَوَضَّأَ الْقَوْمُ كُلُّهُمْ‏.‏ قُلْنَا كَمْ كُنْتُمْ قَالَ ثَمَانِينَ وَزِيَادَةً‏.‏

Grade: Sahih

Sahih Al Bukhari 196

Narrated Abu Musa

Once the Prophet (ﷺ) asked for a tumbler containing water. He washed his hands and face in it and also threw a mouthful of water in it.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَعَا بِقَدَحٍ فِيهِ مَاءٌ، فَغَسَلَ يَدَيْهِ وَوَجْهَهُ فِيهِ وَمَجَّ فِيهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 197

Narrated `Abdullah bin Zaid

Once Allah's Messenger (ﷺ) came to us and we brought out water for him in a brass pot. He performed ablution thus: He washed his face thrice, and his forearms to the elbows twice, then passed his wet hands lightly over the head from front to rear and brought them to front again and washed his feet (up to the ankles).

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْرَجْنَا لَهُ مَاءً فِي تَوْرٍ مِنْ صُفْرٍ فَتَوَضَّأَ، فَغَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ، وَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِهِ وَأَدْبَرَ، وَغَسَلَ رِجْلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 198

Narrated `Aisha

When the ailment of the Prophet (ﷺ) became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between `Abbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed `Abdullah bin `Abbas of what `Aisha said. Ibn `Abbas said: 'Do you know who was the other man?' I replied in the negative. Ibn `Abbas said, 'He was `Ali (bin Abi Talib)." `Aisha further said, "When the Prophet (ﷺ) came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، قَالَتْ لَمَّا ثَقُلَ النَّبِيُّ صلى الله عليه وسلم وَاشْتَدَّ بِهِ وَجَعُهُ، اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ لَهُ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَرَجُلٍ آخَرَ‏.‏ قَالَ عُبَيْدُ اللَّهِ فَأَخْبَرْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ فَقَالَ أَتَدْرِي مَنِ الرَّجُلُ الآخَرُ قُلْتُ لاَ‏.‏ قَالَ هُوَ عَلِيٌّ‏.‏ وَكَانَتْ عَائِشَةُ ـ رضى الله عنها ـ تُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ بَعْدَ مَا دَخَلَ بَيْتَهُ وَاشْتَدَّ وَجَعُهُ ‏"‏ هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ، لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ، لَعَلِّي أَعْهَدُ إِلَى النَّاسِ ‏"‏‏.‏ وَأُجْلِسَ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم، ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ تِلْكَ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ، ثُمَّ خَرَجَ إِلَى النَّاسِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1305

Narrated Aisha

When the news of the martyrdom of Zaid bin Haritha, Ja`far and `Abdullah bin Rawaha came, the Prophet sat down looking sad, and I was looking through the chink of the door. A man came and said, "O Allah's Messenger! The women of Ja`far," and then he mentioned their crying . The Prophet ﷺ ordered him to stop them from crying. The man went and came back and said, "I tried to stop them but they disobeyed." The Prophet ﷺ ordered him for the second time to forbid them. He went again and came back and said, "They did not listen to me, (or "us": the sub-narrator Muhammad bin Haushab is in doubt as to which is right). " (`Aisha added: The Prophet (ﷺ) said, "Put dust in their mouths." I said (to that man), "May Allah stick your nose in the dust (i.e. humiliate you)." By Allah, you could not (stop the women from crying) to fulfill the order, besides you did not relieve Allah's Apostle from fatigue."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ لَمَّا جَاءَ قَتْلُ زَيْدِ بْنِ حَارِثَةَ وَجَعْفَرٍ وَعَبْدِ اللَّهِ بْنِ رَوَاحَةَ، جَلَسَ النَّبِيُّ صلى الله عليه وسلم يُعْرَفُ فِيهِ الْحُزْنُ، وَأَنَا أَطَّلِعُ مِنْ شَقِّ الْبَابِ، فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ نِسَاءَ جَعْفَرٍ وَذَكَرَ بُكَاءَهُنَّ فَأَمَرَهُ بِأَنْ يَنْهَاهُنَّ، فَذَهَبَ الرَّجُلُ ثُمَّ أَتَى فَقَالَ قَدْ نَهَيْتُهُنَّ، وَذَكَرَ أَنَّهُنَّ لَمْ يُطِعْنَهُ، فَأَمَرَهُ الثَّانِيَةَ أَنْ يَنْهَاهُنَّ، فَذَهَبَ، ثُمَّ أَتَى، فَقَالَ وَاللَّهِ لَقَدْ غَلَبْنَنِي أَوْ غَلَبْنَنَا الشَّكُّ مِنْ مُحَمَّدِ بْنِ حَوْشَبٍ ـ فَزَعَمَتْ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ فَاحْثُ فِي أَفْوَاهِهِنَّ التُّرَابَ ‏"‏‏.‏ فَقُلْتُ أَرْغَمَ اللَّهُ أَنْفَكَ، فَوَاللَّهِ مَا أَنْتَ بِفَاعِلٍ وَمَا تَرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنَ الْعَنَاءِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1306

Narrated Um 'Atiyya

At the time of giving the pledge of allegiance to the Prophet (ﷺ) one of the conditions was that we would not wail, but it was not fulfilled except by five women and they are Um Sulaim, Um Al-`Ala', the daughter of Abi Sabra (the wife of Mu`adh), and two other women; or the daughter of Abi Sabra and the wife of Mu`adh and another woman.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ أَخَذَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم عِنْدَ الْبَيْعَةِ أَنْ لاَ نَنُوحَ، فَمَا وَفَتْ مِنَّا امْرَأَةٌ غَيْرَ خَمْسِ نِسْوَةٍ أُمِّ سُلَيْمٍ وَأُمِّ الْعَلاَءِ وَابْنَةِ أَبِي سَبْرَةَ امْرَأَةِ مُعَاذٍ وَامْرَأَتَيْنِ أَوِ ابْنَةِ أَبِي سَبْرَةَ وَامْرَأَةِ مُعَاذٍ وَامْرَأَةٍ أُخْرَى‏.‏

Grade: Sahih

Sahih Al Bukhari 1463

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "There is no Zakat either on a horse or a slave belonging to a Muslim."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَيْسَ عَلَى الْمُسْلِمِ فِي فَرَسِهِ وَغُلاَمِهِ صَدَقَةٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1589

Narrated Abu Huraira

When Allah's Messenger (ﷺ) intended to enter Mecca he said, "Our destination tomorrow, if Allah wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr." (Against the Prophet (ﷺ) i.e. to be loyal to heathenism by boycotting Bani Hashim, the Prophet's folk) (See Hadith 3882)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أَرَادَ قُدُومَ مَكَّةَ ‏"‏ مَنْزِلُنَا غَدًا إِنْ شَاءَ اللَّهُ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1590

Narrated Abu Huraira

On the Day of Nahr at Mina, the Prophet (ﷺ) said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani `Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet (ﷺ) to them.

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْغَدِ يَوْمَ النَّحْرِ وَهُوَ بِمِنًى ‏"‏ نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ ‏"‏‏.‏ يَعْنِي ذَلِكَ الْمُحَصَّبَ، وَذَلِكَ أَنَّ قُرَيْشًا وَكِنَانَةَ تَحَالَفَتْ عَلَى بَنِي هَاشِمٍ وَبَنِي عَبْدِ الْمُطَّلِبِ، أَوْ بَنِي الْمُطَّلِبِ أَنْ لاَ يُنَاكِحُوهُمْ، وَلاَ يُبَايِعُوهُمْ حَتَّى يُسْلِمُوا إِلَيْهِمُ النَّبِيَّ صلى الله عليه وسلم‏.‏ وَقَالَ سَلاَمَةُ عَنْ عُقَيْلٍ وَيَحْيَى بْنُ الضَّحَّاكِ عَنِ الأَوْزَاعِيِّ أَخْبَرَنِي ابْنُ شِهَابٍ وَقَالاَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ بَنِي الْمُطَّلِبِ أَشْبَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1957

Narrated Sahl bin Sa`d

Allah's Messenger (ﷺ) said, "The people will remain on the right path as long as they hasten the breaking of the fast."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1958

Narrated Ibn Abi `Aufa

I was with the Prophet (ﷺ) on a journey, and he observed the fast till evening. The Prophet (ﷺ) said to a man, "Get down and mix Sawiq with water for me." He replied, "Will you wait till it is evening?" The Prophet said, "Get down and mix Sawiq with water for me; when you see night falling from this side, the fasting person should break his fast."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ سُلَيْمَانَ، عَنِ ابْنِ أَبِي أَوْفَى ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ، فَصَامَ حَتَّى أَمْسَى، قَالَ لِرَجُلٍ ‏"‏ انْزِلْ، فَاجْدَحْ لِي ‏"‏‏.‏ قَالَ لَوِ انْتَظَرْتَ حَتَّى تُمْسِيَ‏.‏ قَالَ ‏"‏ انْزِلْ، فَاجْدَحْ لِي، إِذَا رَأَيْتَ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏‏.‏

Grade: Sahih

Chapter 46: To ask about a religious matter and to give a religious verdict (at Mina during Hajj) while doing the Rami of Jimar (throwing of pebbles at the Jimar in Mina during Hajj)

باب السُّؤَالِ وَالْفُتْيَا عِنْدَ رَمْىِ الْجِمَارِ

Sahih Al Bukhari 124

Narrated `Abdullah bin `Ammar

I saw the Prophet (ﷺ) near the Jamra and the people were asking him questions (about religious problems). A man asked, "O Allah's Messenger! I have slaughtered the Hadi (animal) before doing the Rami." The Prophet (ﷺ) replied, "Do the Rami (now) and there is no harm." Another person asked, "O Allah's Messenger! I got my head shaved before slaughtering the animal." The Prophet (ﷺ) replied, "Do the slaughtering (now) and there is no harm." So on that day, when the Prophet (ﷺ) was asked about anything as regards the ceremonies of Hajj performed before or after its due time his reply was, "Do it (now) and there is no harm."

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنِ الزُّهْرِيِّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم عِنْدَ الْجَمْرَةِ وَهُوَ يُسْأَلُ، فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ‏.‏ قَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏‏.‏ قَالَ آخَرُ يَا رَسُولَ اللَّهِ حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ‏.‏ قَالَ ‏"‏ انْحَرْ وَلاَ حَرَجَ ‏"‏‏.‏ فَمَا سُئِلَ عَنْ شَىْءٍ قُدِّمَ وَلاَ أُخِّرَ إِلاَّ قَالَ افْعَلْ وَلاَ حَرَجَ‏.‏

Grade: Sahih

Sahih Al Bukhari 199

Narrated `Amr bin Yahya

(on the authority of his father) My uncle used to perform ablution extravagantly and once he asked `Abdullah bin Zaid to tell him how he had seen the Prophet (ﷺ) performing ablution. He asked for an earthenware pot containing water, and poured water from it on his hands and washed them thrice, and then put his hand in the earthenware pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with one handful of water; he again put his hand in the water and took a handful of water and washed his face thrice, then washed his hands up to the elbows twice, and took water with his hand, and passed it over his head from front to back and then from back to front, and then washed his feet (up to the ankles) and said, "I saw the Prophet (ﷺ) performing ablution in that way."

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، قَالَ كَانَ عَمِّي يُكْثِرُ مِنَ الْوُضُوءِ، قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدٍ أَخْبِرْنِي كَيْفَ رَأَيْتَ النَّبِيَّ صلى الله عليه وسلم يَتَوَضَّأُ فَدَعَا بِتَوْرٍ مِنْ مَاءٍ، فَكَفَأَ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلاَثَ مِرَارٍ، ثُمَّ أَدْخَلَ يَدَهُ فِي التَّوْرِ، فَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثَ مَرَّاتٍ مِنْ غَرْفَةٍ وَاحِدَةٍ، ثُمَّ أَدْخَلَ يَدَهُ فَاغْتَرَفَ بِهَا فَغَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ، ثُمَّ غَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ، ثُمَّ أَخَذَ بِيَدِهِ مَاءً، فَمَسَحَ رَأْسَهُ، فَأَدْبَرَ بِيَدَيْهِ وَأَقْبَلَ ثُمَّ غَسَلَ رِجْلَيْهِ، فَقَالَ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَوَضَّأُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1307

Narrated 'Amir bin Rabi`a

The Prophet (ﷺ) said, "Whenever you see a funeral procession, stand up till the procession goes ahead of you." Al-Humaidi added, "Till the coffin leaves you behind or is put down."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عَامِرِ بْنِ رَبِيعَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا حَتَّى تُخَلِّفَكُمْ ‏"‏‏.‏ قَالَ سُفْيَانُ قَالَ الزُّهْرِيُّ أَخْبَرَنِي سَالِمٌ عَنْ أَبِيهِ قَالَ أَخْبَرَنَا عَامِرُ بْنُ رَبِيعَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ زَادَ الْحُمَيْدِيُّ ‏"‏ حَتَّى تُخَلِّفَكُمْ أَوْ تُوضَعَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1464

Narrated Abu Huraira

The Prophet (ﷺ) said, "There is no Zakat either on a slave or on a horse belonging to a Muslim."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ خُثَيْمِ بْنِ عِرَاكٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، حَدَّثَنَا خُثَيْمُ بْنُ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ عَلَى الْمُسْلِمِ صَدَقَةٌ فِي عَبْدِهِ وَلاَ فِي فَرَسِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1959

Narrated Abu Usama from Hisham bin 'Urwa from Fatima

Asma bint Abi Bakr said, "We broke our fast during the lifetime of the Prophet (ﷺ) on a cloudy day and then the sun appeared." Hisham was asked, "Were they ordered to fast in lieu of that day?" He replied, "It had to be made up for." Ma`mar said, "I heard Hisham saying, "I don't know whether they fasted in lieu of that day or not."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ أَفْطَرْنَا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم يَوْمَ غَيْمٍ، ثُمَّ طَلَعَتِ الشَّمْسُ‏.‏ قِيلَ لِهِشَامٍ فَأُمِرُوا بِالْقَضَاءِ قَالَ بُدٌّ مِنْ قَضَاءٍ‏.‏ وَقَالَ مَعْمَرٌ سَمِعْتُ هِشَامًا لاَ أَدْرِي أَقْضَوْا أَمْ لاَ‏.‏

Grade: Sahih

Chapter 47: The Statement of Allah Ta'ala: "And of knowledge you (mankind) have been given only a little"

بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً}

Sahih Al Bukhari 125

Narrated `Abdullah

While I was going with the Prophet (ﷺ) through the ruins of Medina and he was reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the spirit. Some of them said that they should not ask him that question as he might give a reply which would displease them. But some of them insisted on asking, and so one of them stood up and asked, "O Abul-Qasim ! What is the spirit?" The Prophet (ﷺ) remained quiet. I thought he was being inspired Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet (ﷺ) then said, "And they ask you (O Muhammad) concerning the spirit --Say: The spirit -- its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little)." (17.85)

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا الأَعْمَشُ، سُلَيْمَانُ عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَا أَنَا أَمْشِي، مَعَ النَّبِيِّ صلى الله عليه وسلم فِي خَرِبِ الْمَدِينَةِ، وَهُوَ يَتَوَكَّأُ عَلَى عَسِيبٍ مَعَهُ، فَمَرَّ بِنَفَرٍ مِنَ الْيَهُودِ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ سَلُوهُ عَنِ الرُّوحِ‏.‏ وَقَالَ بَعْضُهُمْ لاَ تَسْأَلُوهُ لاَ يَجِيءُ فِيهِ بِشَىْءٍ تَكْرَهُونَهُ‏.‏ فَقَالَ بَعْضُهُمْ لَنَسْأَلَنَّهُ‏.‏ فَقَامَ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا الْقَاسِمِ، مَا الرُّوحُ فَسَكَتَ‏.‏ فَقُلْتُ إِنَّهُ يُوحَى إِلَيْهِ‏.‏ فَقُمْتُ، فَلَمَّا انْجَلَى عَنْهُ، قَالَ ‏{‏وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتُيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً‏}‏‏.‏ قَالَ الأَعْمَشُ هَكَذَا فِي قِرَاءَتِنَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1308

Narrated 'Amir bin Rabi`a

The Prophet (ﷺ) said, "If any one of you see a funeral procession and he is not going along with it, then he should stand and remain standing till he gets behind it, or it leaves him behind, or the coffin is put down before it goes ahead of him . "

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنْ عَامِرِ بْنِ رَبِيعَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا رَأَى أَحَدُكُمْ جَنَازَةً فَإِنْ لَمْ يَكُنْ مَاشِيًا مَعَهَا فَلْيَقُمْ حَتَّى يُخَلِّفَهَا، أَوْ تُخَلِّفَهُ أَوْ تُوضَعَ مِنْ قَبْلِ أَنْ تُخَلِّفَهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1309

Narrated Sa`id Al-Maqburi

That his father said, "While we were accompanying a funeral procession, Abu Huraira got hold of the hand of Marwan and they sat down before the coffin was put down. Then Abu Sa`id came and took hold of Marwan's hand and said, "Get up. By Allah, no doubt this (i.e. Abu Huraira) knows that the Prophet forbade us to do that." Abu Huraira said, "He (Abu Sa`id) has spoken the truth."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، قَالَ كُنَّا فِي جَنَازَةٍ فَأَخَذَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ بِيَدِ مَرْوَانَ فَجَلَسَا قَبْلَ أَنْ تُوضَعَ، فَجَاءَ أَبُو سَعِيدٍ ـ رضى الله عنه ـ فَأَخَذَ بِيَدِ مَرْوَانَ فَقَالَ قُمْ فَوَاللَّهِ لَقَدْ عَلِمَ هَذَا أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَانَا عَنْ ذَلِكَ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ صَدَقَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1465

Narrated Abu Sa`id Al-Khudri

Once the Prophet (ﷺ) sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Messenger! Can the good bring forth evil?" The Prophet (ﷺ) remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet ﷺ while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet (ﷺ) wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet (ﷺ) liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection."

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، حَدَّثَنَا عَطَاءُ بْنُ يَسَارٍ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم جَلَسَ ذَاتَ يَوْمٍ عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ ‏"‏ إِنِّي مِمَّا أَخَافُ عَلَيْكُمْ مِنْ بَعْدِي مَا يُفْتَحُ عَلَيْكُمْ مِنْ زَهْرَةِ الدُّنْيَا وَزِينَتِهَا ‏"‏‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ فَسَكَتَ النَّبِيُّ صلى الله عليه وسلم فَقِيلَ لَهُ مَا شَأْنُكَ تُكَلِّمُ النَّبِيَّ صلى الله عليه وسلم وَلاَ يُكَلِّمُكَ فَرَأَيْنَا أَنَّهُ يُنْزَلُ عَلَيْهِ‏.‏ قَالَ ـ فَمَسَحَ عَنْهُ الرُّحَضَاءَ فَقَالَ ‏"‏ أَيْنَ السَّائِلُ ‏"‏ وَكَأَنَّهُ حَمِدَهُ‏.‏ فَقَالَ ‏"‏ إِنَّهُ لاَ يَأْتِي الْخَيْرُ بِالشَّرِّ، وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلاَّ آكِلَةَ الْخَضْرَاءِ، أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ، فَثَلَطَتْ وَبَالَتْ وَرَتَعَتْ، وَإِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ، فَنِعْمَ صَاحِبُ الْمُسْلِمِ مَا أَعْطَى مِنْهُ الْمِسْكِينَ وَالْيَتِيمَ وَابْنَ السَّبِيلِ ـ أَوْ كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم ـ وَإِنَّهُ مَنْ يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، وَيَكُونُ شَهِيدًا عَلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1591

Narrated Abu Huraira

The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka`ba."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا زِيَادُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1592

Narrated `Aisha

The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka`ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Messenger (ﷺ) said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ‏.‏ وَحَدَّثَنِي مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ ـ هُوَ ابْنُ الْمُبَارَكِ ـ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانُوا يَصُومُونَ عَاشُورَاءَ قَبْلَ أَنْ يُفْرَضَ رَمَضَانُ، وَكَانَ يَوْمًا تُسْتَرُ فِيهِ الْكَعْبَةُ، فَلَمَّا فَرَضَ اللَّهُ رَمَضَانَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ شَاءَ أَنْ يَصُومَهُ فَلْيَصُمْهُ، وَمَنْ شَاءَ أَنْ يَتْرُكَهُ فَلْيَتْرُكْهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1593

Narrated Abu Sa`id Al-Khudri

The Prophet (ﷺ) said "The people will continue performing the Hajj and `Umra to the Ka`ba even after the appearance of Gog and Magog." Narrated Shu`ba extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka`ba) is abandoned.

حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الْحَجَّاجِ بْنِ حَجَّاجٍ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَيُحَجَّنَّ الْبَيْتُ وَلَيُعْتَمَرَنَّ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ ‏"‏‏.‏ تَابَعَهُ أَبَانُ وَعِمْرَانُ عَنْ قَتَادَةَ‏.‏ وَقَالَ عَبْدُ الرَّحْمَنِ عَنْ شُعْبَةَ قَالَ ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى لاَ يُحَجَّ الْبَيْتُ ‏"‏‏.‏ وَالأَوَّلُ أَكْثَرُ، سَمِعَ قَتَادَةُ عَبْدَ اللَّهِ وَعَبْدُ اللَّهِ أَبَا سَعِيدٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1960

Narrated Ar-Rubi' bint Mu'awadh

"The Prophet (ﷺ) sent a messenger to the village of the Ansar in the morning of the day of 'Ashura' (10th of Muharram) to announce: 'Whoever has eaten something should not eat but complete the fast, and whoever is observing the fast should complete it.' "She further said, "Since then we used to fast on that day regularly and also make our boys fast. We used to make toys of wool for the boys and if anyone of them cried for, he was given those toys till it was the time of the breaking of the fast."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ، قَالَتْ أَرْسَلَ النَّبِيُّ صلى الله عليه وسلم غَدَاةَ عَاشُورَاءَ إِلَى قُرَى الأَنْصَارِ ‏"‏ مَنْ أَصْبَحَ مُفْطِرًا فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ، وَمَنْ أَصْبَحَ صَائِمًا فَلْيَصُمْ ‏"‏‏.‏ قَالَتْ فَكُنَّا نَصُومُهُ بَعْدُ، وَنُصَوِّمُ صِبْيَانَنَا، وَنَجْعَلُ لَهُمُ اللُّعْبَةَ مِنَ الْعِهْنِ، فَإِذَا بَكَى أَحَدُهُمْ عَلَى الطَّعَامِ أَعْطَيْنَاهُ ذَاكَ، حَتَّى يَكُونَ عِنْدَ الإِفْطَارِ‏.‏

Grade: Sahih

Chapter 48: Whosoever left some optional things simply for the fear that some people may not be able to understand them and may fall into something more difficult

بَابُ مَنْ تَرَكَ بَعْضَ الاِخْتِيَارِ مَخَافَةَ أَنْ يَقْصُرَ فَهْمُ بَعْضِ النَّاسِ عَنْهُ فَيَقَعُوا فِي أَشَدَّ مِنْهُ

Sahih Al Bukhari 126

Narrated Aswad

Ibn Az-Zubair said to me, "Aisha used to tell you secretly a number of things. What did she tell you about the Ka`ba?" I replied, "She told me that once the Prophet (ﷺ) said, 'O `Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka`ba and would have made two doors in it; one for entrance and the other for exit." Later on Ibn Az-Zubair did the same.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، قَالَ قَالَ لِي ابْنُ الزُّبَيْرِ كَانَتْ عَائِشَةُ تُسِرُّ إِلَيْكَ كَثِيرًا فَمَا حَدَّثَتْكَ فِي الْكَعْبَةِ قُلْتُ قَالَتْ لِي قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا عَائِشَةُ، لَوْلاَ قَوْمُكِ حَدِيثٌ عَهْدُهُمْ ـ قَالَ ابْنُ الزُّبَيْرِ بِكُفْرٍ ـ لَنَقَضْتُ الْكَعْبَةَ فَجَعَلْتُ لَهَا بَابَيْنِ باب يَدْخُلُ النَّاسُ، وَبَابٌ يَخْرُجُونَ ‏"‏‏.‏ فَفَعَلَهُ ابْنُ الزُّبَيْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1310

Narrated Abu Sa`id Al-Khudri

The Prophet (ﷺ) said, "When you see a funeral procession, you should stand up, and whoever accompanies it should not sit till the coffin is put down."

حَدَّثَنَا مُسْلِمٌ ـ يَعْنِي ابْنَ إِبْرَاهِيمَ ـ حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا، فَمَنْ تَبِعَهَا فَلاَ يَقْعُدْ حَتَّى تُوضَعَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1466

Narrated `Amr bin Al-Harith

Zainab, the wife of `Abdullah said, "I was in the Mosque and saw the Prophet ﷺ saying, 'O women ! Give alms even from your ornaments.' " Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, "Will you ask Allah's Messenger (ﷺ) whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?" He replied "Will you yourself ask Allah's Messenger (ﷺ) ?" (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet (ﷺ) ) with a similar problem as mine. Bilal passed by us and we asked him, 'Ask the Prophet (ﷺ) whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.' And we requested Bilal not to inform the Prophet (ﷺ) about us. So Bilal went inside and asked the Prophet (ﷺ) regarding our problem. The Prophet ﷺ asked, "Who are those two?" Bilal replied that she was Zainab. The Prophet (ﷺ) said, "Which Zainab?" Bilal said, "The wife of `Abdullah (bin Mas`ud)." The Prophet said, "Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ فَذَكَرْتُهُ لإِبْرَاهِيمَ فَحَدَّثَنِي إِبْرَاهِيمُ عَنْ أَبِي عُبَيْدَةَ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بِمِثْلِهِ سَوَاءً، قَالَتْ كُنْتُ فِي الْمَسْجِدِ فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ ‏"‏‏.‏ وَكَانَتْ زَيْنَبُ تُنْفِقُ عَلَى عَبْدِ اللَّهِ وَأَيْتَامٍ فِي حَجْرِهَا، قَالَ فَقَالَتْ لِعَبْدِ اللَّهِ سَلْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَيْكَ وَعَلَى أَيْتَامِي فِي حَجْرِي مِنَ الصَّدَقَةِ فَقَالَ سَلِي أَنْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم‏.‏ فَانْطَلَقْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم‏.‏ فَوَجَدْتُ امْرَأَةً مِنَ الأَنْصَارِ عَلَى الْبَابِ، حَاجَتُهَا مِثْلُ حَاجَتِي، فَمَرَّ عَلَيْنَا بِلاَلٌ فَقُلْنَا سَلِ النَّبِيَّ صلى الله عليه وسلم أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَى زَوْجِي وَأَيْتَامٍ لِي فِي حَجْرِي وَقُلْنَا لاَ تُخْبِرْ بِنَا‏.‏ فَدَخَلَ فَسَأَلَهُ فَقَالَ ‏"‏ مَنْ هُمَا ‏"‏‏.‏ قَالَ زَيْنَبُ قَالَ ‏"‏ أَىُّ الزَّيَانِبِ ‏"‏‏.‏ قَالَ امْرَأَةُ عَبْدِ اللَّهِ‏.‏ قَالَ ‏"‏ نَعَمْ لَهَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1467

Narrated Zainab

(the daughter of Um Salama) My mother said, "O Allah's Messenger! Shall I receive a reward if I spend for the sustenance of Abu Salama's offspring, and in fact they are also my sons?" The Prophet (ﷺ) replied, "Spend on them and you will get a reward for what you spend on them."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، ‏{‏عَنْ أُمِّ سَلَمَةَ،‏}‏ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلِيَ أَجْرٌ أَنْ أُنْفِقَ عَلَى بَنِي أَبِي سَلَمَةَ إِنَّمَا هُمْ بَنِيَّ‏.‏ فَقَالَ ‏"‏ أَنْفِقِي عَلَيْهِمْ، فَلَكِ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1594

Narrated Abu Wail

(One day) I sat along with Shaiba on the chair inside the Ka`ba. He (Shaiba) said, "No doubt, `Umar sat at this place and said, 'I intended not to leave any yellow (i.e. gold) or white (i.e. silver) (inside the Ka`ba) undistributed.' I said (to `Umar), 'But your two companions (i.e. The Prophet (ﷺ) and Abu Bakr) did not do so.' `Umar said, They are the two persons whom I always follow.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا وَاصِلٌ الأَحْدَبُ، عَنْ أَبِي وَائِلٍ، قَالَ جِئْتُ إِلَى شَيْبَةَ‏.‏ وَحَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، قَالَ جَلَسْتُ مَعَ شَيْبَةَ عَلَى الْكُرْسِيِّ فِي الْكَعْبَةِ فَقَالَ لَقَدْ جَلَسَ هَذَا الْمَجْلِسَ عُمَرُ ـ رضى الله عنه ـ فَقَالَ لَقَدْ هَمَمْتُ أَنْ لاَ أَدَعَ فِيهَا صَفْرَاءَ وَلاَ بَيْضَاءَ إِلاَّ قَسَمْتُهُ‏.‏ قُلْتُ إِنَّ صَاحِبَيْكَ لَمْ يَفْعَلاَ‏.‏ قَالَ هُمَا الْمَرْآنِ أَقْتَدِي بِهِمَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1961

Narrated Anas

The Prophet (ﷺ) said, "Do not practice Al-Wisal (fasting continuously without breaking one's fast in the evening or eating before the following dawn)." The people said to the Prophet, "But you practice Al- Wisal?" The Prophet (ﷺ) replied, "I am not like any of you, for I am given food and drink (by Allah) during the night."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُوَاصِلُوا ‏"‏‏.‏ قَالُوا إِنَّكَ تُوَاصِلُ‏.‏ قَالَ ‏"‏ لَسْتُ كَأَحَدٍ مِنْكُمْ، إِنِّي أُطْعَمُ وَأُسْقَى، أَوْ إِنِّي أَبِيتُ أُطْعَمُ وَأُسْقَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1962

Narrated `Abdullah bin `Umar

Allah's Messenger (ﷺ) forbade Al-Wisal. The people said (to him), "But you practice it?" He said, "I am not like you, for I am given food and drink by Allah."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ‏.‏ قَالُوا إِنَّكَ تُوَاصِلُ‏.‏ قَالَ ‏"‏ إِنِّي لَسْتُ مِثْلَكُمْ، إِنِّي أُطْعَمُ وَأُسْقَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1963

'Narrated Abu Sa`id

That he had heard the Prophet (ﷺ) saying, "Do not fast continuously (practice Al-Wisal), and if you intend to lengthen your fast, then carry it on only till the Suhur (before the following dawn)." The people said to him, "But you practice (Al-Wisal), O Allah's Messenger!" He replied, "I am not similar to you, for during my sleep I have One Who makes me eat and drink."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي ابْنُ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تُوَاصِلُوا، فَأَيُّكُمْ إِذَا أَرَادَ أَنْ يُوَاصِلَ فَلْيُوَاصِلْ حَتَّى السَّحَرِ ‏"‏‏.‏ قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ إِنِّي لَسْتُ كَهَيْئَتِكُمْ، إِنِّي أَبِيتُ لِي مُطْعِمٌ يُطْعِمُنِي وَسَاقٍ يَسْقِينِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1964

Narrated Aisha

Allah's Messenger (ﷺ) forbade Al-Wisal out of mercy to them. They said to him, "But you practice Al- Wisal?" He said, "I am not similar to you, for my Lord gives me food and drink. "

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدٌ، قَالاَ أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ، رَحْمَةً لَهُمْ فَقَالُوا إِنَّكَ تُوَاصِلُ‏.‏ قَالَ ‏"‏ إِنِّي لَسْتُ كَهَيْئَتِكُمْ، إِنِّي يُطْعِمُنِي رَبِّي وَيَسْقِينِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ لَمْ يَذْكُرْ عُثْمَانُ رَحْمَةً لَهُمْ‏.‏

Grade: Sahih

Chapter 49: Whoever selected some people to teach them (religious) knowledge preferring them over others for fear that the others may not understand it

باب مَنْ خَصَّ بِالْعِلْمِ قَوْمًا دُونَ قَوْمٍ كَرَاهِيَةَ أَنْ لاَ يَفْهَمُوا

Sahih Al Bukhari 127

Narrated Abu at-Tufail

The above mentioned Statement of `Ali.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ مَعْرُوفِ بْنِ خَرَّبُوذٍ عَنْ أَبِي الطُّفَيْلِ عَنْ عَلِيٍّ بِذَلِكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 128

Narrated Anas bin Malik

"Once Mu`adh was along with Allah's Messenger (ﷺ) as a companion rider. Allah's Messenger (ﷺ) said, "O Mu`adh bin Jabal." Mu`adh replied, "Labbaik and Sa`daik. O Allah's Messenger!" Again the Prophet (ﷺ) said, "O Mu`adh!" Mu`adh said thrice, "Labbaik and Sa`daik, O Allah's Messenger!" Allah's Messenger (ﷺ) said, "There is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah, will save him from the Hell-fire." Mu`adh said, "O Allah's Messenger (ﷺ) ! Should I not inform the people about it so that they may have glad tidings?" He replied, "When the people hear about it, they will solely depend on it." Then Mu`adh narrated the above-mentioned Hadith just before his death, being afraid of committing sin (by not telling the knowledge).

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَمُعَاذٌ رَدِيفُهُ عَلَى الرَّحْلِ قَالَ ‏"‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏"‏‏.‏ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ ثَلاَثًا‏.‏ قَالَ ‏"‏ مَا مِنْ أَحَدٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صِدْقًا مِنْ قَلْبِهِ إِلاَّ حَرَّمَهُ اللَّهُ عَلَى النَّارِ ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، أَفَلاَ أُخْبِرُ بِهِ النَّاسَ فَيَسْتَبْشِرُوا قَالَ ‏"‏ إِذًا يَتَّكِلُوا ‏"‏‏.‏ وَأَخْبَرَ بِهَا مُعَاذٌ عِنْدَ مَوْتِهِ تَأَثُّمًا ‏.‏

Grade: Sahih

Sahih Al Bukhari 129

Narrated Anas

I was informed that the Prophet (ﷺ) had said to Mu`adh, "Whosoever will meet Allah without associating anything in worship with Him will go to Paradise." Mu`adh asked the Prophet, "Should I not inform the people of this good news?" The Prophet (ﷺ) replied, "No, I am afraid, lest they should depend upon it (absolutely).

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي قَالَ، سَمِعْتُ أَنَسًا، قَالَ ذُكِرَ لِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِمُعَاذٍ ‏"‏ مَنْ لَقِيَ اللَّهَ لاَ يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ ‏"‏‏.‏ قَالَ أَلاَ أُبَشِّرُ النَّاسَ قَالَ ‏"‏ لاَ، إِنِّي أَخَافُ أَنْ يَتَّكِلُوا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1311

Narrated Jabir bin `Abdullah

A funeral procession passed in front of us and the Prophet (ﷺ) stood up and we too stood up. We said, 'O Allah's Messenger! This is the funeral procession of a Jew." He said, "Whenever you see a funeral procession, you should stand up."

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ مَرَّ بِنَا جَنَازَةٌ فَقَامَ لَهَا النَّبِيُّ صلى الله عليه وسلم وَقُمْنَا بِهِ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ، إِنَّهَا جَنَازَةُ يَهُودِيٍّ‏.‏ قَالَ ‏"‏ إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1312, 1313

Narrated `Abdur Rahman bin Abi Laila

Sahl bin Hunaif and Qais bin Sa`d were sitting in the city of Al-Qadisiya. A funeral procession passed in front of them and they stood up. They were told that funeral procession was of one of the inhabitants of the land i.e. of a non-believer, under the protection of Muslims. They said, "A funeral procession passed in front of the Prophet (ﷺ) and he stood up. When he was told that it was the coffin of a Jew, he said, "Is it not a living being (soul)?"

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ كَانَ سَهْلُ بْنُ حُنَيْفٍ وَقَيْسُ بْنُ سَعْدٍ قَاعِدَيْنِ بِالْقَادِسِيَّةِ، فَمَرُّوا عَلَيْهِمَا بِجَنَازَةٍ فَقَامَا‏.‏ فَقِيلَ لَهُمَا إِنَّهَا مِنْ أَهْلِ الأَرْضِ، أَىْ مِنْ أَهْلِ الذِّمَّةِ فَقَالاَ إِنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّتْ بِهِ جَنَازَةٌ فَقَامَ فَقِيلَ لَهُ إِنَّهَا جَنَازَةُ يَهُودِيٍّ‏.‏ فَقَالَ ‏"‏ أَلَيْسَتْ نَفْسًا ‏"‏‏.‏ وَقَالَ أَبُو حَمْزَةَ عَنِ الأَعْمَشِ، عَنْ عَمْرٍو، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كُنْتُ مَعَ قَيْسٍ وَسَهْلٍ ـ رضى الله عنهما ـ فَقَالاَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ زَكَرِيَّاءُ عَنِ الشَّعْبِيِّ عَنِ ابْنِ أَبِي لَيْلَى كَانَ أَبُو مَسْعُودٍ وَقَيْسٌ يَقُومَانِ لِلْجِنَازَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1468

Narrated Abu Huraira

Allah's Messenger ﷺ ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and `Abbas bin `Abdul Muttalib had refused to give Zakat." The Prophet said, "What made Ibn Jamil refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle ? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allah's Cause (for Jihad). As for `Abbas bin `Abdul Muttalib, he is the uncle of Allah's Apostle ﷺ and Zakat is compulsory on him and he should pay it double."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالصَّدَقَةِ فَقِيلَ مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلاَّ أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَرَسُولُهُ، وَأَمَّا خَالِدٌ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا، قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ، وَأَمَّا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَعَمُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهْىَ عَلَيْهِ صَدَقَةٌ وَمِثْلُهَا مَعَهَا ‏"‏‏.‏ تَابَعَهُ ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ‏.‏ وَقَالَ ابْنُ إِسْحَاقَ عَنْ أَبِي الزِّنَادِ هِيَ عَلَيْهِ وَمِثْلُهَا مَعَهَا‏.‏ وَقَالَ ابْنُ جُرَيْجٍ حُدِّثْتُ عَنِ الأَعْرَجِ بِمِثْلِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1595

Narrated Ibn `Abbas

The Prophet (ﷺ) said, "As if I were looking at him, a black person with thin legs plucking the stones of the Ka`ba one after another. "

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الأَخْنَسِ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ كَأَنِّي بِهِ أَسْوَدَ أَفْحَجَ، يَقْلَعُهَا حَجَرًا حَجَرًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1596

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Dhus-Suwaiqatain (the thin legged man) from Ethiopia will demolish the Ka`ba."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1965

Narrated Abu Huraira

Allah's Messenger (ﷺ) forbade Al-Wisal in fasting. So, one of the Muslims said to him, "But you practice Al- Wisal. O Allah's Messenger!" The Prophet (ﷺ) replied, "Who amongst you is similar to me? I am given food and drink during my sleep by my Lord." So, when the people refused to stop Al-Wisal (fasting continuously), the Prophet (ﷺ) fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon (of the month of Shawwal). The Prophet (ﷺ) said to them (angrily), "If It (the crescent) had not appeared, I would have made you fast for a longer period." That was as a punishment for them when they refused to stop (practicing Al-Wisal).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ فِي الصَّوْمِ فَقَالَ لَهُ رَجُلٌ مِنَ الْمُسْلِمِينَ إِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَأَيُّكُمْ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِ ‏"‏‏.‏ فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ الْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا ثُمَّ يَوْمًا، ثُمَّ رَأَوُا الْهِلاَلَ، فَقَالَ ‏"‏ لَوْ تَأَخَّرَ لَزِدْتُكُمْ ‏"‏‏.‏ كَالتَّنْكِيلِ لَهُمْ، حِينَ أَبَوْا أَنْ يَنْتَهُوا‏.‏

Grade: Sahih

Sahih Al Bukhari 1966

Narrated Abu Huraira

The Prophet (ﷺ) said twice, "(O you people) Be cautious! Do not practice Al-Wisal." The people said to him, "But you practice Al-Wisal?" The Prophet (ﷺ) replied, "My Lord gives me food and drink during my sleep. Do that much of deeds which is within your ability."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِيَّاكُمْ وَالْوِصَالَ ‏"‏‏.‏ مَرَّتَيْنِ قِيلَ إِنَّكَ تُوَاصِلُ‏.‏ قَالَ ‏"‏ إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِ، فَاكْلَفُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ ‏"‏‏.‏

Grade: Sahih

Chapter 50: (What is said as regards): To be shy (Al-Haya) while learning (religious) knowledge

باب الْحَيَاءِ فِي الْعِلْمِ

Sahih Al Bukhari 130

Narrated Um Salama

Um-Sulaim came to Allah's Messenger (ﷺ) and said, "Verily, Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge?) The Prophet replied, "Yes, if she notices a discharge." Um Salama, then covered her face and asked, "O Allah's Messenger! Does a woman get a discharge?" He replied, "Yes, let your right hand be in dust (An Arabic expression you say to a person when you contradict his statement meaning "you will not achieve goodness"), and that is why the son resembles his mother."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا احْتَلَمَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِذَا رَأَتِ الْمَاءَ ‏"‏‏.‏ فَغَطَّتْ أُمُّ سَلَمَةَ ـ تَعْنِي وَجْهَهَا ـ وَقَالَتْ يَا رَسُولَ اللَّهِ وَتَحْتَلِمُ الْمَرْأَةُ قَالَ ‏"‏ نَعَمْ تَرِبَتْ يَمِينُكِ فَبِمَ يُشْبِهُهَا وَلَدُهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 131

Narrated `Abdullah bin `Umar

Once Allah's Messenger (ﷺ) said, "Amongst the trees there is a tree, the leaves of which do not fall and is like a Muslim, tell me the name of that tree." Everybody started thinking about the trees of the desert areas and I thought of the date-palm tree but felt shy (to answer). The others asked, "O Allah's Apostle! inform us of it." He replied, "it is the date-palm tree." I told my father what had come to my mind and on that he said, "Had you said it I would have preferred it to such and such a thing that I might possess."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا، وَهِيَ مَثَلُ الْمُسْلِمِ، حَدِّثُونِي مَا هِيَ ‏"‏‏.‏ فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَادِيَةِ، وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ‏.‏ قَالَ عَبْدُ اللَّهِ فَاسْتَحْيَيْتُ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ، أَخْبِرْنَا بِهَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هِيَ النَّخْلَةُ ‏"‏‏.‏ قَالَ عَبْدُ اللَّهِ فَحَدَّثْتُ أَبِي بِمَا وَقَعَ فِي نَفْسِي فَقَالَ لأَنْ تَكُونَ قُلْتَهَا أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي كَذَا وَكَذَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1314

Narrated Abu Sa`id Al-Khudri

Allah's Messenger (ﷺ) said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous it will say, 'Present me (hurriedly),' and if he was not righteous, it will say, 'Woe to it (me)! Where are they taking it (me)?' Its voice is heard by everything except man and if he heard it he would fall unconscious."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا وُضِعَتِ الْجِنَازَةُ وَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي‏.‏ وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ يَا وَيْلَهَا أَيْنَ يَذْهَبُونَ بِهَا يَسْمَعُ صَوْتَهَا كُلُّ شَىْءٍ إِلاَّ الإِنْسَانَ، وَلَوْ سَمِعَهُ صَعِقَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1469

Narrated Abu Sa`id Al-Khudri

Some Ansari persons asked for (something) from Allah's Messenger ﷺ and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said "If I had anything. I would not keep it away from you. (Remember) Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patience."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ نَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ، ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ، حَتَّى نَفِدَ مَا عِنْدَهُ فَقَالَ ‏"‏ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ، وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ، وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ، وَمَا أُعْطِيَ أَحَدٌ عَطَاءً خَيْرًا وَأَوْسَعَ مِنَ الصَّبْرِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1470

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "By Him in Whose Hand my life is, it is better for anyone of you to take a rope and cut the wood (from the forest) and carry it over his back and sell it (as a means of earning his living) rather than to ask a person for something and that person may give him or not."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلاً، فَيَسْأَلَهُ، أَعْطَاهُ أَوْ مَنَعَهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1471

Narrated Az-Zubair bin Al-`Awwam

The Prophet ﷺ said, "It is better for anyone of you to take a rope (and cut) and bring a bundle of wood (from the forest) over his back and sell it and Allah will save his face (from the Hell-Fire) because of that, rather than to ask the people who may give him or not."

حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَأْتِيَ بِحُزْمَةِ الْحَطَبِ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَكُفَّ اللَّهُ بِهَا وَجْهَهُ، خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1472

Narrated `Urwa bin Az-Zubair and Sa`id bin Al-Musaiyab

Hakim bin Hizam said, "(Once) I asked Allah's Messenger (for something) and he gave it to me. Again I asked and he gave (it to me). Again I asked and he gave (it to me). And then he said, "O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness, he is blessed in it, and whoever takes it with greediness, he is not blessed in it, and he is like a person who eats but is never satisfied; and the upper (giving) hand is better than the lower (receiving) hand." Hakim added, "I said to Allah's Messenger (ﷺ) , 'By Him (Allah) Who sent you with the Truth, I shall never accept anything from anybody after you, till I leave this world.' " Then Abu Bakr (during his caliphate) called Hakim to give him his share from the war booty (like the other companions of the Prophet (ﷺ) ), he refused to accept anything. Then `Umar (during his caliphate) called him to give him his share but he refused. On that `Umar said, "O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it." So Hakim never took anything from anybody after the Prophet (ﷺ) till he died.

وَحَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ ‏"‏ يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ، فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏‏.‏ قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا، فَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدْعُو حَكِيمًا إِلَى الْعَطَاءِ فَيَأْبَى أَنْ يَقْبَلَهُ مِنْهُ، ثُمَّ إِنَّ عُمَرَ ـ رضى الله عنه ـ دَعَاهُ لِيُعْطِيَهُ فَأَبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا‏.‏ فَقَالَ عُمَرُ إِنِّي أُشْهِدُكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ عَلَى حَكِيمٍ، أَنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ مِنْ هَذَا الْفَىْءِ فَيَأْبَى أَنْ يَأْخُذَهُ‏.‏ فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى تُوُفِّيَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1597

Narrated `Abis bin Rabi`a

`Umar came near the Black Stone and kissed it and said "No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Messenger (ﷺ) kissing you I would not have kissed you."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، عَنْ عُمَرَ ـ رضى الله عنه ـ أَنَّهُ جَاءَ إِلَى الْحَجَرِ الأَسْوَدِ فَقَبَّلَهُ، فَقَالَ إِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ لاَ تَضُرُّ وَلاَ تَنْفَعُ، وَلَوْلاَ أَنِّي رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُقَبِّلُكَ مَا قَبَّلْتُكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1967

Narrated Abu Sa`id Al-Khudri

Allah's Messenger (ﷺ) said, "Do not fast continuously day and night (practice Al-Wisal) and if anyone of you intends to fast continuously day and night, he should continue till the Suhur time." They said, "But you practice Al-Wisal, O Allah's Messenger!" The Prophet (ﷺ) said, "I am not similar to you;. during my sleep I have One Who makes me eat and drink."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تُوَاصِلُوا، فَأَيُّكُمْ أَرَادَ أَنْ يُوَاصِلَ فَلْيُوَاصِلْ حَتَّى السَّحَرِ ‏"‏‏.‏ قَالُوا فَإِنَّكَ تُوَاصِلُ، يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ لَسْتُ كَهَيْئَتِكُمْ، إِنِّي أَبِيتُ لِي مُطْعِمٌ يُطْعِمُنِي وَسَاقٍ يَسْقِينِ ‏"‏‏.‏

Grade: Sahih

Chapter 51: Whosoever felt shy (to ask something) and then requested another person to ask on his behalf

باب مَنِ اسْتَحْيَا فَأَمَرَ غَيْرَهُ بِالسُّؤَالِ

Sahih Al Bukhari 132

Narrated `Ali

I used to get the emotional urethral discharge frequently so I requested Al-Miqdad to ask the Prophet (ﷺ) about it. Al-Miqdad asked him and he replied, "One has to perform ablution (after it)." (See Hadith No. 269).

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنِ الأَعْمَشِ، عَنْ مُنْذِرٍ الثَّوْرِيِّ، عَنْ مُحَمَّدٍ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ، قَالَ كُنْتُ رَجُلاً مَذَّاءً فَأَمَرْتُ الْمِقْدَادَ أَنْ يَسْأَلَ النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ ‏"‏ فِيهِ الْوُضُوءُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1315

Narrated Abu Huraira

The Prophet (ﷺ) said, "Hurry up with the dead body for if it was righteous, you are forwarding it to welfare; and if it was otherwise, then you are putting off an evil thing down your necks."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنَ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أَسْرِعُوا بِالْجِنَازَةِ، فَإِنْ تَكُ صَالِحَةً فَخَيْرٌ تُقَدِّمُونَهَا ‏{‏إِلَيْهِ‏}‏، وَإِنْ يَكُ سِوَى ذَلِكَ فَشَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1473

Narrated `Umar

Allah's Messenger (ﷺ) used to give me something but I would say to him, "would you give it to a poorer and more needy one than l?" The Prophet ﷺ said to me, "Take it. If you are given something from this property, without asking for it or having greed for it take it; and if not given, do not run for it."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ عُمَرَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي فَقَالَ ‏"‏ خُذْهُ، إِذَا جَاءَكَ مِنْ هَذَا الْمَالِ شَىْءٌ، وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ، فَخُذْهُ، وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1598

Narrated Salim that his father said

"Allah's Messenger, Usama bin Zaid, Bilal, and `Uthman bin abu Talha entered the Ka`ba and then closed its door. When they opened the door I was the first person to enter (the Ka`ba). I met Bilal and asked him, "Did Allah's Messenger (ﷺ) offer a prayer inside (the Ka`ba)?" Bilal replied in the affirmative and said, "(The Prophet (ﷺ) offered the prayer) in between the two right pillars."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْبَيْتَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ، وَبِلاَلٌ، وَعُثْمَانُ بْنُ طَلْحَةَ، فَأَغْلَقُوا عَلَيْهِمْ فَلَمَّا فَتَحُوا، كُنْتُ أَوَّلَ مَنْ وَلَجَ، فَلَقِيتُ بِلاَلاً فَسَأَلْتُهُ هَلْ صَلَّى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ، بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1968

Narrated Abu Juhaifa

The Prophet (ﷺ) made a bond of brotherhood between Salman and Abu Ad-Darda.' Salman paid a visit to Abu Ad-Darda' and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state. She replied, "Your brother Abu Ad-Darda' is not interested in (the luxuries of) this world." In the meantime Abu Ad-Darda' came and prepared a meal for Salman. Salman requested Abu Ad- Darda' to eat (with him), but Abu Ad-Darda' said, "I am fasting." Salman said, "I am not going to eat unless you eat." So, Abu Ad-Darda' ate (with Salman). When it was night and (a part of the night passed), Abu Ad-Darda' got up (to offer the night prayer), but Salman told him to sleep and Abu Ad- Darda' slept. After sometime Abu Ad-Darda' again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Ad-Darda', "Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you." Abu Ad- Darda' came to the Prophet (ﷺ) and narrated the whole story. The Prophet (ﷺ) said, "Salman has spoken the truth."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ، وَأَبِي الدَّرْدَاءِ، فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ، فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً‏.‏ فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا‏.‏ فَجَاءَ أَبُو الدَّرْدَاءِ، فَصَنَعَ لَهُ طَعَامًا‏.‏ فَقَالَ كُلْ‏.‏ قَالَ فَإِنِّي صَائِمٌ‏.‏ قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ‏.‏ قَالَ فَأَكَلَ‏.‏ فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ‏.‏ قَالَ نَمْ‏.‏ فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ‏.‏ فَقَالَ نَمْ‏.‏ فَلَمَّا كَانَ مِنْ آخِرِ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ‏.‏ فَصَلَّيَا، فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ‏.‏ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ صَدَقَ سَلْمَانُ ‏"‏‏.‏

Grade: Sahih

Chapter 52: Teaching religious knowledge and giving religious verdicts in a masjid

باب ذِكْرِ الْعِلْمِ وَالْفُتْيَا فِي الْمَسْجِدِ

Sahih Al Bukhari 133

Narrated Nafi`

`Abdullah bin `Umar said: "A man got up in the mosque and said: O Allah's Messenger (ﷺ) 'At which place you order us that we should assume the Ihram?' Allah's Messenger (ﷺ) replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Juhfa and the people of Najd from Qarn." Ibn `Umar further said, "The people consider that Allah's Messenger (ﷺ) had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn `Umar used to say, "I do not: remember whether Allah's Messenger (ﷺ) had said the last statement or not?"

حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا نَافِعٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ،‏.‏ أَنَّ رَجُلاً، قَامَ فِي الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ، مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَيُهِلُّ أَهْلُ الشَّأْمِ مِنَ الْجُحْفَةِ، وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏‏.‏ وَقَالَ ابْنُ عُمَرَ وَيَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏‏.‏ وَكَانَ ابْنُ عُمَرَ يَقُولُ لَمْ أَفْقَهْ هَذِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1316

Narrated Abu Sa`id Al-Khudri

The Prophet (ﷺ) said, "When a funeral is ready and the men carry the deceased on their necks (shoulders), if it was pious then it will say, 'Present me quickly', and if it was not pious, then it will say, 'Woe to it (me), where are they taking it (me)?' And its voice is heard by everything except mankind and if he heard it he would fall unconscious."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا سَعِيدٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا وُضِعَتِ الْجِنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي‏.‏ وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ لأَهْلِهَا يَا وَيْلَهَا أَيْنَ يَذْهَبُونَ بِهَا يَسْمَعُ صَوْتَهَا كُلُّ شَىْءٍ إِلاَّ الإِنْسَانَ، وَلَوْ سَمِعَ الإِنْسَانُ لَصَعِقَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1474, 1475

Narrated `Abdullah bin `Umar

The Prophet (ﷺ) said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet (ﷺ) added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad ﷺ ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، قَالَ سَمِعْتُ حَمْزَةَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا يَزَالُ الرَّجُلُ يَسْأَلُ النَّاسَ حَتَّى يَأْتِيَ يَوْمَ الْقِيَامَةِ لَيْسَ فِي وَجْهِهِ مُزْعَةُ لَحْمٍ ‏"‏‏.‏ وَقَالَ إِنَّ الشَّمْسَ تَدْنُو يَوْمَ الْقِيَامَةِ حَتَّى يَبْلُغَ الْعَرَقُ نِصْفَ الأُذُنِ، فَبَيْنَا هُمْ كَذَلِكَ اسْتَغَاثُوا بِآدَمَ، ثُمَّ بِمُوسَى، ثُمَّ بِمُحَمَّدٍ صلى الله عليه وسلم ‏"‏‏.‏ وَزَادَ عَبْدُ اللَّهِ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي ابْنُ أَبِي جَعْفَرٍ ‏"‏ فَيَشْفَعُ لِيُقْضَى بَيْنَ الْخَلْقِ، فَيَمْشِي حَتَّى يَأْخُذَ بِحَلْقَةِ الْبَابِ، فَيَوْمَئِذٍ يَبْعَثُهُ اللَّهُ مَقَامًا مَحْمُودًا، يَحْمَدُهُ أَهْلُ الْجَمْعِ كُلُّهُمْ ‏"‏‏.‏ وَقَالَ مُعَلًّى حَدَّثَنَا وُهَيْبٌ، عَنِ النُّعْمَانِ بْنِ رَاشِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ، أَخِي الزُّهْرِيِّ عَنْ حَمْزَةَ، سَمِعَ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْأَلَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1599

Narrated Nafi`

Whenever Ibn `Umar entered the Ka`ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allah's Messenger (ﷺ) prayed, as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Ka`ba.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ إِذَا دَخَلَ الْكَعْبَةَ مَشَى قِبَلَ الْوَجْهِ حِينَ يَدْخُلُ، وَيَجْعَلُ الْبَابَ قِبَلَ الظَّهْرِ، يَمْشِي حَتَّى يَكُونَ بَيْنَهُ وَبَيْنَ الْجِدَارِ الَّذِي قِبَلَ وَجْهِهِ قَرِيبًا مِنْ ثَلاَثِ أَذْرُعٍ، فَيُصَلِّي يَتَوَخَّى الْمَكَانَ الَّذِي أَخْبَرَهُ بِلاَلٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِيهِ، وَلَيْسَ عَلَى أَحَدٍ بَأْسٌ أَنْ يُصَلِّيَ فِي أَىِّ نَوَاحِي الْبَيْتِ شَاءَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1969

Narrated `Aisha

Allah's Messenger (ﷺ) used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah's Messenger (ﷺ) fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ، وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ‏.‏ فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَكْمَلَ صِيَامَ شَهْرٍ إِلاَّ رَمَضَانَ، وَمَا رَأَيْتُهُ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1970

Narrated `Aisha

The Prophet (ﷺ) never fasted in any month more than in the month of Sha'ban. He used to say, "Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds)." The most beloved prayer to the Prophet (ﷺ) was the one that was done regularly (throughout the life) even if it were little. And whenever the Prophet (ﷺ) offered a prayer he used to offer it regularly .

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ حَدَّثَتْهُ قَالَتْ، لَمْ يَكُنِ النَّبِيُّ صلى الله عليه وسلم يَصُومُ شَهْرًا أَكْثَرَ مِنْ شَعْبَانَ، فَإِنَّهُ كَانَ يَصُومُ شَعْبَانَ كُلَّهُ، وَكَانَ يَقُولُ ‏"‏ خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ، فَإِنَّ اللَّهَ لاَ يَمَلُّ حَتَّى تَمَلُّوا، وَأَحَبُّ الصَّلاَةِ إِلَى النَّبِيِّ صلى الله عليه وسلم مَا دُووِمَ عَلَيْهِ، وَإِنْ قَلَّتْ ‏"‏ وَكَانَ إِذَا صَلَّى صَلاَةً دَاوَمَ عَلَيْهَا‏.‏

Grade: Sahih

Chapter 53: Whosoever answered the questioner more than what was asked

باب مَنْ أَجَابَ السَّائِلَ بِأَكْثَرَ مِمَّا سَأَلَهُ

Sahih Al Bukhari 134

Narrated Ibn `Umar

A man asked the Prophet (ﷺ) : "What (kinds of clothes) should a Muhrim (a Muslim intending to perform `Umra or Hajj) wear? He replied, "He should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the ankles bare." (See Hadith No. 615, Vol. 2).

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَعَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً سَأَلَهُ مَا يَلْبَسُ الْمُحْرِمُ فَقَالَ ‏"‏ لاَ يَلْبَسِ الْقَمِيصَ وَلاَ الْعِمَامَةَ وَلاَ السَّرَاوِيلَ وَلاَ الْبُرْنُسَ وَلاَ ثَوْبًا مَسَّهُ الْوَرْسُ أَوِ الزَّعْفَرَانُ، فَإِنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا تَحْتَ الْكَعْبَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1317

Narrated Jabir bin `Abdullah

Allah's Messenger (ﷺ) offered the funeral prayer for An-Najashi and I was in the second or third row.

حَدَّثَنَا مُسَدَّدٌ، عَنْ أَبِي عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى النَّجَاشِيِّ، فَكُنْتُ فِي الصَّفِّ الثَّانِي أَوِ الثَّالِثِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1476

Narrated Abu Huraira

The Prophet (ﷺ) said, "The poor person is not the one who asks a morsel or two (of meals) from the others, but the poor is the one who has nothing and is ashamed to beg from others."

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ الأُكْلَةُ وَالأُكْلَتَانِ، وَلَكِنِ الْمِسْكِينُ الَّذِي لَيْسَ لَهُ غِنًى وَيَسْتَحْيِي أَوْ لاَ يَسْأَلُ النَّاسَ إِلْحَافًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1477

Narrated Ash-Shu`bi

The clerk of Al-Mughira bin Shu`ba narrated, "Muawiya wrote to Al-Mughira bin Shu`ba: Write to me something which you have heard from the Prophet ﷺ ." So Al-Mughira wrote: I heard the Prophet saying, "Allah has hated for you three things: -1. Vain talks, (useless talk) that you talk too much or about others. -2. Wasting of wealth (by extravagance) -3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need). (See Hadith No. 591, Vol. Ill)

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنِ ابْنِ أَشْوَعَ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي كَاتِبُ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَنِ اكْتُبْ، إِلَىَّ بِشَىْءٍ سَمِعْتَهُ مِنَ النَّبِيِّ، صلى الله عليه وسلم‏.‏ فَكَتَبَ إِلَيْهِ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ اللَّهَ كَرِهَ لَكُمْ ثَلاَثًا قِيلَ وَقَالَ، وَإِضَاعَةَ الْمَالِ، وَكَثْرَةَ السُّؤَالِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1478

Narrated Sa`d (bin Abi Waqqas)

Allah's Messenger (ﷺ) distributed something (from the resources of Zakat) amongst a group of people while I was sitting amongst them, but he left a man whom I considered the best of the lot. So, I went up to Allah's Messenger (ﷺ) and asked him secretly, "Why have you left that person? By Allah! I consider him a believer." The Prophet (ﷺ) said, "Or merely a Muslim (Who surrender to Allah)." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer. " The Prophet (ﷺ) said, "Or merely a Muslim." I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, "O Allah's Messenger! Why have you left that person? By Allah! I consider him a believer." The Prophet (ﷺ) said, "Or merely a Muslim." Then Allah's Messenger ﷺ said, "I give to a person while another is dearer to me, for fear that he may be thrown in the Hell-fire on his face (by reneging from Islam)."

حَدَّثَنَا مُحَمَّدُ بْنُ غُرَيْرٍ الزُّهْرِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَهْطًا وَأَنَا جَالِسٌ فِيهِمْ قَالَ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهُمْ رَجُلاً لَمْ يُعْطِهِ، وَهُوَ أَعْجَبُهُمْ إِلَىَّ، فَقُمْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَارَرْتُهُ فَقُلْتُ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأُرَاهُ مُؤْمِنًا‏.‏ قَالَ ‏"‏ أَوْ مُسْلِمًا ‏"‏ قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ فِيهِ فَقُلْتُ يَا رَسُولَ اللَّهِ‏.‏ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأُرَاهُ مُؤْمِنًا‏.‏ قَالَ ‏"‏ أَوْ مُسْلِمًا ‏"‏‏.‏ قَالَ فَسَكَتُّ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَعْلَمُ فِيهِ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ وَاللَّهِ إِنِّي لأُرَاهُ مُؤْمِنًا‏.‏ قَالَ ‏"‏ أَوْ مُسْلِمًا ـ يَعْنِي فَقَالَ ـ إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ، خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ ‏"‏‏.‏ وَعَنْ أَبِيهِ عَنْ صَالِحٍ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ أَنَّهُ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ هَذَا فَقَالَ فِي حَدِيثِهِ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ فَجَمَعَ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ ‏"‏ أَقْبِلْ أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ ‏{‏فَكُبْكِبُوا‏}‏ قُلِبُوا ‏{‏مُكِبًّا‏}‏ أَكَبَّ الرَّجُلُ إِذَا كَانَ فِعْلُهُ غَيْرَ وَاقِعٍ عَلَى أَحَدٍ، فَإِذَا وَقَعَ الْفِعْلُ قُلْتَ كَبَّهُ اللَّهُ لِوَجْهِهِ، وَكَبَبْتُهُ أَنَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1479

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "The poor person is not the one who goes round the people and ask them for a mouthful or two (of meals) or a date or two but the poor is that who has not enough (money) to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ الْمِسْكِينُ الَّذِي يَطُوفُ عَلَى النَّاسِ تَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ، وَلَكِنِ الْمِسْكِينُ الَّذِي لاَ يَجِدُ غِنًى يُغْنِيهِ، وَلاَ يُفْطَنُ بِهِ فَيُتَصَدَّقُ عَلَيْهِ، وَلاَ يَقُومُ فَيَسْأَلُ النَّاسَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1480

Narrated Abu Huraira

The Prophet (ﷺ) said, "No doubt, it is better for a person to take a rope and proceed in the morning to the mountains and cut the wood and then sell it, and eat from this income and give alms from it than to ask others for something."

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ، ثُمَّ يَغْدُوَ ـ أَحْسِبُهُ قَالَ ـ إِلَى الْجَبَلِ فَيَحْتَطِبَ، فَيَبِيعَ فَيَأْكُلَ وَيَتَصَدَّقَ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ صَالِحُ بْنُ كَيْسَانَ أَكْبَرُ مِنَ الزُّهْرِيِّ، وَهُوَ قَدْ أَدْرَكَ ابْنَ عُمَرَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1600

Narrated Isma'li bin Abu Khalid

`Abdullah bin Abu `Aufa said, "Allah's Messenger (ﷺ) performed the `Umra. He performed Tawaf of the Ka`ba and offered two rak`at behind the Maqam (Abraham's place) and was accompanied by those who were screening him from the people." Somebody asked `Abdullah, "Did Allah's Messenger (ﷺ) enter the Ka`ba?" `Abdullah replied in the negative.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَمَعَهُ مَنْ يَسْتُرُهُ مِنَ النَّاسِ فَقَالَ لَهُ رَجُلٌ أَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكَعْبَةَ قَالَ لاَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1971

Narrated Ibn `Abbas

The Prophet (ﷺ) never fasted a full month except the month of Ramadan, and he used to fast till one could say, "By Allah, he will never stop fasting," and he would abandon fasting till one would say, "By Allah, he will never fast."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ مَا صَامَ النَّبِيُّ صلى الله عليه وسلم شَهْرًا كَامِلاً قَطُّ غَيْرَ رَمَضَانَ، وَيَصُومُ حَتَّى يَقُولَ الْقَائِلُ لاَ وَاللَّهِ لاَ يُفْطِرُ، وَيُفْطِرُ حَتَّى يَقُولَ الْقَائِلُ لاَ وَاللَّهِ لاَ يَصُومُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1972

Narrated Anas

Allah's Messenger (ﷺ) used to leave fasting in a certain month till we thought that he would not fast in that month, and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition) too.

حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُفْطِرُ مِنَ الشَّهْرِ، حَتَّى نَظُنَّ أَنْ لاَ يَصُومَ مِنْهُ، وَيَصُومُ حَتَّى نَظُنَّ أَنْ لاَ يُفْطِرَ مِنْهُ شَيْئًا، وَكَانَ لاَ تَشَاءُ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلاَّ رَأَيْتَهُ، وَلاَ نَائِمًا إِلاَّ رَأَيْتَهُ‏.‏ وَقَالَ سُلَيْمَانُ عَنْ حُمَيْدٍ أَنَّهُ سَأَلَ أَنَسًا فِي الصَّوْمِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1973

Narrated Humaid

I asked Anas about the fasting of the Prophet. He said "Whenever I liked to see the Prophet (ﷺ) fasting in any month, I could see that, and whenever I liked to see him not fasting, I could see that too, and if I liked to see him praying in any night, I could see that, and if I liked to see him sleeping, I could see that, too." Anas further said, "I never touched silk or velvet softer than the hand of Allah's Messenger (ﷺ) and never smelled musk or perfumed smoke more pleasant than the smell of Allah's Messenger."

حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا أَبُو خَالِدٍ الأَحْمَرُ، أَخْبَرَنَا حُمَيْدٌ، قَالَ سَأَلْتُ أَنَسًا رضى الله عنه عَنْ صِيَامِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَا كُنْتُ أُحِبُّ أَنْ أَرَاهُ مِنَ الشَّهْرِ صَائِمًا إِلاَّ رَأَيْتُهُ وَلاَ مُفْطِرًا إِلاَّ رَأَيْتُهُ، وَلاَ مِنَ اللَّيْلِ قَائِمًا إِلاَّ رَأَيْتُهُ، وَلاَ نَائِمًا إِلاَّ رَأَيْتُهُ، وَلاَ مَسِسْتُ خَزَّةً وَلاَ حَرِيرَةً أَلْيَنَ مِنْ كَفِّ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَلاَ شَمِمْتُ مِسْكَةً وَلاَ عَبِيرَةً أَطْيَبَ رَائِحَةً مِنْ رَائِحَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 2: CHAPTER. No Salat (prayer) is accepted without ablution (i.e, to remove, the small Hadith by ablution or the big Hadith by taking a bath)

باب لاَ تُقْبَلُ صَلاَةٌ بِغَيْرِ طُهُورٍ

Sahih Al Bukhari 135

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind."

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُقْبَلُ صَلاَةُ مَنْ أَحْدَثَ حَتَّى يَتَوَضَّأَ ‏"‏‏.‏ قَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ مَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ فُسَاءٌ أَوْ ضُرَاطٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1006

Narrated Abu Huraira;

Whenever the Prophet ﷺ lifted his head from the bowing in the last rak`a he used to say: "O Allah! Save `Aiyash bin Abi Rabi`a. O Allah! Save Salama bin Hisham. O Allah! Save Walid bin Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send (famine) years on them like the famine years of (Prophet) Joseph ." The Prophet (ﷺ) further said, "Allah forgive the tribes of Ghifar and save the tribes of Aslam." Abu Az-Zinad (a sub-narrator) said, "The Qunut used to be recited by the Prophet (ﷺ) in the Fajr prayer."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ الآخِرَةِ يَقُولُ ‏"‏ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏ وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ غِفَارُ غَفَرَ اللَّهُ لَهَا، وَأَسْلَمُ سَالَمَهَا اللَّهُ ‏"‏‏.‏ قَالَ ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ هَذَا كُلُّهُ فِي الصُّبْحِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1007

Narrated Masruq

We were with `Abdullah and he said, "When the Prophet ﷺ the refusal of the people to accept Islam he said, "O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph." So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of hunger. So Abu Sufyan went to the Prophet (ﷺ) and said, "O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please pray to Allah for them." So Allah revealed: "Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible ... Verily! You will return (to disbelief) On the day when We shall seize You with a mighty grasp. (44.10-16) Ibn Mas`ud added, "Al-Batsha (i.e. grasp) happened in the battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all passed .

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ كُنَّا عِنْدَ عَبْدِ اللَّهِ فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا رَأَى مِنَ النَّاسِ إِدْبَارًا قَالَ ‏"‏ اللَّهُمَّ سَبْعٌ كَسَبْعِ يُوسُفَ ‏"‏‏.‏ فَأَخَذَتْهُمْ سَنَةٌ حَصَّتْ كُلَّ شَىْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ وَالْجِيَفَ، وَيَنْظُرَ أَحَدُهُمْ إِلَى السَّمَاءِ فَيَرَى الدُّخَانَ مِنَ الْجُوعِ، فَأَتَاهُ أَبُو سُفْيَانَ فَقَالَ يَا مُحَمَّدُ إِنَّكَ تَأْمُرُ بِطَاعَةِ اللَّهِ وَبِصِلَةِ الرَّحِمِ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا، فَادْعُ اللَّهَ لَهُمْ قَالَ اللَّهُ تَعَالَى ‏{‏فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ‏}‏ إِلَى قَوْلِهِ ‏{‏عَائِدُونَ * يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى‏}‏ فَالْبَطْشَةُ يَوْمَ بَدْرٍ، وَقَدْ مَضَتِ الدُّخَانُ وَالْبَطْشَةُ وَاللِّزَامُ وَآيَةُ الرُّومِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1044

Narrated `Aisha

In the lifetime of Allah's Messenger ﷺ the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ، فَقَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا فَعَلَ فِي الأُولَى، ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا، وَصَلُّوا وَتَصَدَّقُوا ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ، يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1068

Narrated Abu Huraira

On Fridays the Prophet (ﷺ) used to recite Alif Lam Mim Tanzil-As-Sajda (in the first rak`a) and Hal ata `alal-insani i.e. Surat ad-Dahr (LXXVI) (in the second rak`a), in the Fajr prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي الْجُمُعَةِ فِي صَلاَةِ الْفَجْرِ ‏{‏الم * تَنْزِيلُ‏}‏ السَّجْدَةَ وَ‏{‏هَلْ أَتَى عَلَى الإِنْسَانِ‏}‏

Grade: Sahih

Sahih Al Bukhari 1082

Narrated `Abdullah bin `Umar

I offered the prayer with the Prophet, Abu Bakr and `Umar at Mina and it was of two rak`at. `Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ، وَأَبِي بَكْرٍ وَعُمَرَ، وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ ثُمَّ أَتَمَّهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1083

Narrated Haritha bin Wahab

The Prophet (ﷺ) I led us in the prayer at Mina during the peace period by offering two rak`at.

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، أَنْبَأَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ، قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم آمَنَ مَا كَانَ بِمِنًى رَكْعَتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1084

Narrated `Abdur Rahman bin Yazid

We offered a four rak`at prayer at Mina behind Ibn `Affan . `Abdullah bin Mas`ud was informed about it. He said sadly, "Truly to Allah we belong and truly to Him we shall return." And added, "I prayed two rak`at with Allah's Messenger (ﷺ) at Mina and similarly with Abu Bakr and with `Umar (during their caliphates)." He further said, "May I be lucky enough to have two of the four rak`at accepted (by Allah)."

حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الأَعْمَشِ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، يَقُولُ صَلَّى بِنَا عُثْمَانُ بْنُ عَفَّانَ ـ رضى الله عنه ـ بِمِنًى أَرْبَعَ رَكَعَاتٍ، فَقِيلَ ذَلِكَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ فَاسْتَرْجَعَ ثُمَّ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ، وَصَلَّيْتُ مَعَ أَبِي بَكْرٍ ـ رضى الله عنه ـ بِمِنًى رَكْعَتَيْنِ، وَصَلَّيْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ بِمِنًى رَكْعَتَيْنِ، فَلَيْتَ حَظِّي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1121, 1122

Narrated Salim's father

In the lifetime of the Prophet (ﷺ) whosoever saw a dream would narrate it to Allah's Messenger. I had a wish of seeing a dream to narrate it to Allah's Messenger ﷺ I was a grown up boy and used to sleep in the Mosque in the lifetime of the Prophet. I saw in the dream that two angels caught hold of me and took me to the Fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying, "I seek refuge with Allah from the Fire." Then I met another angel who told me not to be afraid. I narrated the dream to Hafsa who told it to Allah's Messenger. The Prophet said, "Abdullah is a good man. I wish he prayed Tahajjud." After that `Abdullah (i.e. Salim's father) used to sleep but a little at night.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنَا مَعْمَرٌ،‏.‏ وَحَدَّثَنِي مَحْمُودٌ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ كَانَ الرَّجُلُ فِي حَيَاةِ النَّبِيِّ صلى الله عليه وسلم إِذَا رَأَى رُؤْيَا قَصَّهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَمَنَّيْتُ أَنْ أَرَى رُؤْيَا فَأَقُصَّهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُنْتُ غُلاَمًا شَابًّا، وَكُنْتُ أَنَامُ فِي الْمَسْجِدِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُ فِي النَّوْمِ كَأَنَّ مَلَكَيْنِ أَخَذَانِي فَذَهَبَا بِي إِلَى النَّارِ فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ، وَإِذَا لَهَا قَرْنَانِ، وَإِذَا فِيهَا أُنَاسٌ قَدْ عَرَفْتُهُمْ فَجَعَلْتُ أَقُولُ أَعُوذُ بِاللَّهِ مِنَ النَّارِ ـ قَالَ ـ فَلَقِيَنَا مَلَكٌ آخَرُ فَقَالَ لِي لَمْ تُرَعْ‏.‏ فَقَصَصْتُهَا عَلَى حَفْصَةَ فَقَصَّتْهَا حَفْصَةُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ، لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ ‏"‏‏.‏ فَكَانَ بَعْدُ لاَ يَنَامُ مِنَ اللَّيْلِ إِلاَّ قَلِيلاً‏.‏

Grade: Sahih

Sahih Al Bukhari 1191, 1192

Narrated Nafi`

Ibn `Umar never offered the Duha prayer except on two occasions: (1) Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would perform Tawaf round the Ka`ba and then offer two rak`at at the rear of Maqam Ibrahim. (2) Whenever he visited Quba, for he used to visit it every Saturday. When he entered the Mosque, he disliked to leave it without offering a prayer. Ibn `Umar narrated that Allah's Messenger (ﷺ) used to visit the Mosque of Quba (sometime) walking and (sometime) riding. And he (i.e. Ibn `Umar) used to say, "I do only what my companions used to do and I don't forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ـ هُوَ الدَّوْرَقِيُّ ـ حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا أَيُّوبُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ لاَ يُصَلِّي مِنَ الضُّحَى إِلاَّ فِي يَوْمَيْنِ يَوْمَ يَقْدَمُ بِمَكَّةَ، فَإِنَّهُ كَانَ يَقْدَمُهَا ضُحًى، فَيَطُوفُ بِالْبَيْتِ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ خَلْفَ الْمَقَامِ، وَيَوْمَ يَأْتِي مَسْجِدَ قُبَاءٍ، فَإِنَّهُ كَانَ يَأْتِيهِ كُلَّ سَبْتٍ، فَإِذَا دَخَلَ الْمَسْجِدَ كَرِهَ أَنْ يَخْرُجَ مِنْهُ حَتَّى يُصَلِّيَ فِيهِ‏.‏ قَالَ وَكَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَزُورُهُ رَاكِبًا وَمَاشِيًا‏.‏ قَالَ وَكَانَ يَقُولُ إِنَّمَا أَصْنَعُ كَمَا رَأَيْتُ أَصْحَابِي يَصْنَعُونَ، وَلاَ أَمْنَعُ أَحَدًا أَنْ يُصَلِّيَ فِي أَىِّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ، غَيْرَ أَنْ لاَ تَتَحَرَّوْا طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1199

Narrated `Abdullah

We used to greet the Prophet (ﷺ) while he was praying and he used to answer our greetings. When we returned from An-Najashi (the ruler of Ethiopia), we greeted him, but he did not answer us (during the prayer) and (after finishing the prayer) he said, "In the prayer one is occupied (with a more serious matter)."

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ فِي الصَّلاَةِ فَيَرُدُّ عَلَيْنَا، فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا وَقَالَ ‏"‏ إِنَّ فِي الصَّلاَةِ شُغْلاً ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1199b

Narrated `Abdullah

The same as No. 290. from the Prophet.

حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُرَيْمُ بْنُ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1200

Narrated Zaid bin Arqam

In the lifetime of the Prophet (ﷺ) we used to speak while praying, and one of us would tell his needs to his companions, till the verse, 'Guard strictly your prayers (2.238) was revealed. After that we were ordered to remain silent while praying.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى ـ هُوَ ابْنُ يُونُسَ ـ عَنْ إِسْمَاعِيلَ، عَنِ الْحَارِثِ بْنِ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، قَالَ قَالَ لِي زَيْدُ بْنُ أَرْقَمَ إِنْ كُنَّا لَنَتَكَلَّمُ فِي الصَّلاَةِ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم، يُكَلِّمُ أَحَدُنَا صَاحِبَهُ بِحَاجَتِهِ حَتَّى نَزَلَتْ ‏{‏حَافِظُوا عَلَى الصَّلَوَاتِ‏}‏ الآيَةَ، فَأُمِرْنَا بِالسُّكُوتِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1226

Narrated' `Abdullah

Once Allah's Messenger (ﷺ) offered five rak`at in the Zuhr prayer, and somebody asked him whether there was some increase in the prayer. Allah's Messenger (ﷺ) said, "What is that?" He said, "You have offered five rak`at." So Allah's Messenger (ﷺ) performed two prostrations of Sahu after Taslim.

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ فَقَالَ ‏"‏ وَمَا ذَاكَ ‏"‏‏.‏ قَالَ صَلَّيْتَ خَمْسًا‏.‏ فَسَجَدَ سَجْدَتَيْنِ بَعْدَ مَا سَلَّمَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1239

Narrated Al-Bara' bin `Azib

Allah's Messenger (ﷺ) ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer: (saying, "May Allah be merciful on you," provided the sneezer says, "All the praises are for Allah,"). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk cloths).

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِسَبْعٍ، وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِاتِّبَاعِ الْجَنَائِزِ، وَعِيَادَةِ الْمَرِيضِ، وَإِجَابَةِ الدَّاعِي، وَنَصْرِ الْمَظْلُومِ، وَإِبْرَارِ الْقَسَمِ، وَرَدِّ السَّلاَمِ، وَتَشْمِيتِ الْعَاطِسِ‏.‏ وَنَهَانَا عَنْ آنِيَةِ الْفِضَّةِ، وَخَاتَمِ الذَّهَبِ، وَالْحَرِيرِ، وَالدِّيبَاجِ، وَالْقَسِّيِّ، وَالإِسْتَبْرَقِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1240

Narrated Abu Huraira

I heard Allah's Messenger (ﷺ) saying, "The rights of a Muslim on the Muslims are five: to respond to the salaam, visiting the sick, to follow the funeral processions, to accept an invitation, and to reply to those who sneeze. (see Hadith 1239)

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ، عَنِ الأَوْزَاعِيِّ، قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ خَمْسٌ رَدُّ السَّلاَمِ، وَعِيَادَةُ الْمَرِيضِ، وَاتِّبَاعُ الْجَنَائِزِ، وَإِجَابَةُ الدَّعْوَةِ، وَتَشْمِيتُ الْعَاطِسِ ‏"‏‏.‏ تَابَعَهُ عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ‏.‏ وَرَوَاهُ سَلاَمَةُ عَنْ عُقَيْلٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1401

Narrated Jarir bin `Abdullah

I gave the pledge of allegiance to the Prophet (ﷺ) for offering prayer perfectly, giving Zakat, and giving good advice to every Muslim.

حَدَّثَنَا ابْنُ نُمَيْرٍ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ قَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ بَايَعْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى إِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالنُّصْحِ لِكُلِّ مُسْلِمٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1514

Narrated Ibn `Umar

I saw that Allah's Messenger (ﷺ) used to ride on his Mount at Dhul Hulaifa and used to start saying, "Labbaik" when the Mount stood upright.

حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْكَبُ رَاحِلَتَهُ بِذِي الْحُلَيْفَةِ ثُمَّ يُهِلُّ حَتَّى تَسْتَوِيَ بِهِ قَائِمَةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1515

Narrated Jabir bin `Abdullah

that Allah's Messenger (ﷺ) started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .

حَدَّثَنَا إِبْرَاهِيمُ، أَخْبَرَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، سَمِعَ عَطَاءً، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ إِهْلاَلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ذِي الْحُلَيْفَةِ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ‏.‏ رَوَاهُ أَنَسٌ وَابْنُ عَبَّاسٍ رضى الله عنهم‏.‏

Grade: Sahih

Sahih Al Bukhari 1774

Narrated Ibn Juraij

`Ikrima bin Khalid asked Ibn `Umar about performing `Umra before Hajj. Ibn `Umar replied, "There is no harm in it." `Ikrima said, "Ibn `Umar also said, 'The Prophet (ﷺ) had performed `Umra before performing Hajj.'"

Narrated `Ikrima bin Khalid:

"I asked Ibn `Umar the same (as above)."

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَنَّ عِكْرِمَةَ بْنَ خَالِدٍ، سَأَلَ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ الْعُمْرَةِ، قَبْلَ الْحَجِّ فَقَالَ لاَ بَأْسَ‏.‏ قَالَ عِكْرِمَةُ قَالَ ابْنُ عُمَرَ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَبْلَ أَنْ يَحُجَّ‏.‏ وَقَالَ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عِكْرِمَةُ بْنُ خَالِدٍ سَأَلْتُ ابْنَ عُمَرَ مِثْلَهُ‏.‏ حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ عِكْرِمَةُ بْنُ خَالِدٍ سَأَلْتُ ابْنَ عُمَرَ ـ رضى الله عنه ـ مِثْلَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1810

Narrated Salim

(Abdullah) bin `Umar used to say, "Is not (the following of) the tradition of Allah's Messenger (ﷺ) sufficient for you? If anyone of you is prevented from performing Hajj, he should perform the Tawaf of the Ka`ba and between As-Safa and Al-Marwa and then finish the Ihram and everything will become legal for him which was illegal for him (during the state of Ihram) and he can perform Hajj in a following year and he should slaughter a Hadi or fast in case he cannot afford the Hadi."

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمٌ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةَ رَسُولِ اللَّهِ صلى الله عليه وسلم، إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ، حَتَّى يَحُجَّ عَامًا قَابِلاً، فَيُهْدِي أَوْ يَصُومُ، إِنْ لَمْ يَجِدْ هَدْيًا‏.‏ وَعَنْ عَبْدِ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ، نَحْوَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1821

Narrated `Abdullah bin Abu Qatada

My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet (ﷺ) was informed that an enemy wanted to attack him, so the Prophet (ﷺ) proceeded onwards. While my father was among his companions, some of them laughed among themselves. (My father said), "I looked up and saw an onager. I attacked, stabbed and caught it. I then sought my companions' help but they refused to help me. (Later) we all ate its meat. We were afraid that we might be left behind (separated) from the Prophet (ﷺ) so I went in search of the Prophet (ﷺ) and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, "Where did you leave the Prophet (ﷺ) ?" He replied, "I left him at Ta'hun and he had the intention of having the midday rest at As-Suqya. I followed the trace and joined the Prophet (ﷺ) and said, 'O Allah's Messenger! Your people (companions) send you their compliments, and (ask for) Allah's Blessings upon you. They are afraid lest they may be left behind; so please wait for them.' I added, 'O Allah's Messenger! I hunted an onager and some of its meat is with me. The Prophet (ﷺ) told the people to eat it though all of them were in the state of Ihram."

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، قَالَ انْطَلَقَ أَبِي عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ، وَلَمْ يُحْرِمْ، وَحُدِّثَ النَّبِيُّ صلى الله عليه وسلم أَنَّ عَدُوًّا يَغْزُوهُ، فَانْطَلَقَ النَّبِيُّ صلى الله عليه وسلم، فَبَيْنَمَا أَنَا مَعَ أَصْحَابِهِ يَضْحَكُ بَعْضُهُمْ إِلَى بَعْضٍ، فَنَظَرْتُ فَإِذَا أَنَا بِحِمَارِ وَحْشٍ، فَحَمَلْتُ عَلَيْهِ، فَطَعَنْتُهُ، فَأَثْبَتُّهُ، وَاسْتَعَنْتُ بِهِمْ، فَأَبَوْا أَنْ يُعِينُونِي، فَأَكَلْنَا مِنْ لَحْمِهِ، وَخَشِينَا أَنْ نُقْتَطَعَ، فَطَلَبْتُ النَّبِيَّ صلى الله عليه وسلم أَرْفَعُ فَرَسِي شَأْوًا، وَأَسِيرُ شَأْوًا، فَلَقِيتُ رَجُلاً مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ قُلْتُ أَيْنَ تَرَكْتَ النَّبِيَّ صلى الله عليه وسلم قَالَ تَرَكْتُهُ بِتَعْهِنَ، وَهُوَ قَائِلٌ السُّقْيَا‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَهْلَكَ يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ، إِنَّهُمْ قَدْ خَشُوا أَنْ يُقْتَطَعُوا دُونَكَ، فَانْتَظِرْهُمْ قُلْتُ يَا رَسُولَ اللَّهِ أَصَبْتُ حِمَارَ وَحْشٍ، وَعِنْدِي مِنْهُ فَاضِلَةٌ‏.‏ فَقَالَ لِلْقَوْمِ ‏"‏ كُلُوا ‏"‏ وَهُمْ مُحْرِمُونَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1871

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "I was ordered to migrate to a town which will swallow (conquer) other towns and is called Yathrib and that is Medina, and it turns out (bad) persons as a furnace removes the impurities of iron.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا الْحُبَابِ، سَعِيدَ بْنَ يَسَارٍ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ ‏"‏ أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى يَقُولُونَ يَثْرِبُ‏.‏ وَهْىَ الْمَدِينَةُ، تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1894

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet (ﷺ) added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الصِّيَامُ جُنَّةٌ، فَلاَ يَرْفُثْ وَلاَ يَجْهَلْ، وَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ إِنِّي صَائِمٌ‏.‏ مَرَّتَيْنِ، وَالَّذِي نَفْسِي بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ تَعَالَى مِنْ رِيحِ الْمِسْكِ، يَتْرُكُ طَعَامَهُ وَشَرَابَهُ وَشَهْوَتَهُ مِنْ أَجْلِي، الصِّيَامُ لِي، وَأَنَا أَجْزِي بِهِ، وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا ‏"‏‏.‏

Grade: Sahih

Chapter 3: CHAPTER. The Superiority of ablution. And Al-Ghurr-ul-Muhajjalun (the parts of the body of the Muslims washed in ablution will shine on the Day of Ressurrection and the angels will call them by that name) from the traces of ablution

باب فَضْلِ الْوُضُوءِ، وَالْغُرُّ الْمُحَجَّلُونَ مِنْ آثَارِ الْوُضُوءِ

Sahih Al Bukhari 136

Narrated Nu`am Al-Mujmir

Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, "I heard the Prophet (ﷺ) saying, "On the Day of Resurrection, my followers will be called "Al-Ghurr-ul- Muhajjalun" from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).' "

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ نُعَيْمٍ الْمُجْمِرِ، قَالَ رَقِيتُ مَعَ أَبِي هُرَيْرَةَ عَلَى ظَهْرِ الْمَسْجِدِ، فَتَوَضَّأَ فَقَالَ إِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ أُمَّتِي يُدْعَوْنَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ، فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غُرَّتَهُ فَلْيَفْعَلْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1008, 1009

Narrated `Abdullah bin Dinar

My father said, "I heard Ibn `Umar reciting the poetic verses of Abu Talib: And a white (person) (i.e. the Prophet) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows." Salim's father (Ibn `Umar) said, "The following poetic verse occurred to my mind while I was looking at the face of the Prophet ﷺ while he was praying for rain. He did not get down till the rain water flowed profusely from every roof-gutter: And a white (person) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows . . . And these were the words of Abu Talib."

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو قُتَيْبَةَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَتَمَثَّلُ بِشِعْرِ أَبِي طَالِبٍ وَأَبْيَضَ يُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ ثِمَالُ الْيَتَامَى عِصْمَةٌ لِلأَرَامِلِ وَقَالَ عُمَرُ بْنُ حَمْزَةَ حَدَّثَنَا سَالِمٌ، عَنْ أَبِيهِ، رُبَّمَا ذَكَرْتُ قَوْلَ الشَّاعِرِ وَأَنَا أَنْظُرُ، إِلَى وَجْهِ النَّبِيِّ صلى الله عليه وسلم يَسْتَسْقِي، فَمَا يَنْزِلُ حَتَّى يَجِيشَ كُلُّ مِيزَابٍ‏.‏ وَأَبْيَضَ يُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ ثِمَالَ الْيَتَامَى عِصْمَةً لِلأَرَامِلِ وَهْوَ قَوْلُ أَبِي طَالِبٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1010

Narrated Anas

Whenever drought threatened them, `Umar bin Al-Khattab, used to ask Al-Abbas bin `Abdul Muttalib to invoke Allah for rain. He used to say, "O Allah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain."(1) And so it would rain.

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي عَبْدُ اللَّهِ بْنُ الْمُثَنَّى، عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ، عَنْ أَنَسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ كَانَ إِذَا قَحَطُوا اسْتَسْقَى بِالْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَ اللَّهُمَّ إِنَّا كُنَّا نَتَوَسَّلُ إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا‏.‏ قَالَ فَيُسْقَوْنَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1045

Narrated `Abdullah bin `Amr

"When the sun eclipsed in the lifetime of Allah's Messenger (ﷺ) an announcement was made that a prayer was to be offered in congregation."

حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمِ بْنِ أَبِي سَلاَّمٍ الْحَبَشِيُّ الدِّمَشْقِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الزُّهْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لَمَّا كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم نُودِيَ إِنَّ الصَّلاَةَ جَامِعَةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1069

Narrated Ibn `Abbas

The prostration of Sa`d is not a compulsory one but I saw the Prophet (ﷺ) prostrating while reciting it.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَأَبُو النُّعْمَانِ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ ‏{‏ص‏}‏ لَيْسَ مِنْ عَزَائِمِ السُّجُودِ، وَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْجُدُ فِيهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1085

Narrated Ibn `Abbas

The Prophet (ﷺ) and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) . . . intending to perform Hajj. The Prophet (ﷺ) ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ لِصُبْحِ رَابِعَةٍ يُلَبُّونَ بِالْحَجِّ، فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً إِلاَّ مَنْ مَعَهُ الْهَدْىُ‏.‏ تَابَعَهُ عَطَاءٌ عَنْ جَابِرٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1123

Narrated `Aisha

Allah's Messenger (ﷺ) used to offer eleven rak`at and that was his prayer. He used to prolong the prostration to such an extent that one could recite fifty verses (of the Qur'an) before he would lift his head. He used to pray two rak`at (Sunna) before the Fajr prayer and then used to lie down on his right side till the call-maker came and informed him about the prayer.

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي إِحْدَى عَشْرَةَ رَكْعَةً، كَانَتْ تِلْكَ صَلاَتَهُ، يَسْجُدُ السَّجْدَةَ مِنْ ذَلِكَ قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، وَيَرْكَعُ رَكْعَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ، ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُنَادِي لِلصَّلاَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1193

Narrated `Abdullah bin Dinar

Ibn `Umar said, "The Prophet (ﷺ) used to go to the Mosque of Quba every Saturday (sometimes) walking and (sometimes) riding." `Abdullah (Ibn `Umar) used to do the same.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَأْتِي مَسْجِدَ قُبَاءٍ كُلَّ سَبْتٍ مَاشِيًا وَرَاكِبًا‏.‏ وَكَانَ عَبْدُ اللَّهِ ـ رضى الله عنهما ـ يَفْعَلُهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1201

Narrated Sahl bin Sa`d

The Prophet (ﷺ) went out to affect a reconciliation between the tribes of Bani `Amr bin `Auf and the time of the prayer became due; Bilal went to Abu Bakr and said, "The Prophet (ﷺ) is detained. Will you lead the people in the prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr led the prayer. In the meantime the Prophet (ﷺ) came crossing the rows (of the praying people) till he stood in the first row and the people started clapping. Abu Bakr never looked hither and thither during the prayer but when the people clapped too much, he looked back and saw the Prophet (ﷺ) in the (first) row. The Prophet (ﷺ) waved him to remain at his place, but Abu Bakr raised both his hands and sent praises to Allah and then retreated and the Prophet (ﷺ) went forward and led the prayer. (See Hadith No. 295 & 296)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يُصْلِحُ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ، وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ أَبَا بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ حُبِسَ النَّبِيُّ صلى الله عليه وسلم فَتَؤُمُّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتُمْ‏.‏ فَأَقَامَ بِلاَلٌ الصَّلاَةَ، فَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَصَلَّى، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا حَتَّى قَامَ فِي الصَّفِّ الأَوَّلِ، فَأَخَذَ النَّاسُ بِالتَّصْفِيحِ‏.‏ قَالَ سَهْلٌ هَلْ تَدْرُونَ مَا التَّصْفِيحُ هُوَ التَّصْفِيقُ‏.‏ وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرُوا الْتَفَتَ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فِي الصَّفِّ، فَأَشَارَ إِلَيْهِ مَكَانَكَ‏.‏ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى‏.‏

Grade: Sahih

Sahih Al Bukhari 1227

Narrated Abu Huraira

The Prophet (ﷺ) led us in the `Asr or the Zuhr prayer and finished it with Taslim. Dhul-Yadain said to him, "O Allah's Messenger! Has the prayer been reduced?" The Prophet (ﷺ) asked his companions in the affirmative. So Allah's Messenger (ﷺ) I offered two more rak`at and then performed two prostrations (of Sahu). Sa`d said, "I saw that 'Urwa bin Az-Zubair had offered two rak`at in the Maghrib prayer and finished it with Taslim. He then talked (and when he was informed about it) he completed the rest of his prayer and performed two prostrations, and said, 'The Prophet (ﷺ) prayed like this.' "

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ أَوِ الْعَصْرَ فَسَلَّمَ، فَقَالَ لَهُ ذُو الْيَدَيْنِ الصَّلاَةُ يَا رَسُولَ اللَّهَ أَنَقَصَتْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ أَحَقٌّ مَا يَقُولُ ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ فَصَلَّى رَكْعَتَيْنِ أُخْرَيَيْنِ ثُمَّ سَجَدَ سَجْدَتَيْنِ‏.‏ قَالَ سَعْدٌ وَرَأَيْتُ عُرْوَةَ بْنَ الزُّبَيْرِ صَلَّى مِنَ الْمَغْرِبِ رَكْعَتَيْنِ فَسَلَّمَ وَتَكَلَّمَ ثُمَّ صَلَّى مَا بَقِيَ وَسَجَدَ سَجْدَتَيْنِ وَقَالَ هَكَذَا فَعَلَ النَّبِيُّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1241, 1242

Narrated `Aisha

Abu Bakr came riding his horse from his dwelling place in As-Sunh. He got down from it, entered the Mosque and did not speak with anybody till he came to me and went direct to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said, "My father and my mother be sacrificed for you, O Allah's Prophet! Allah will not combine two deaths on you. You have died the death which was written for you." Narrated Abu Salama from Ibn `Abbas : Abu Bakr came out and `Umar , was addressing the people, and Abu Bakr told him to sit down but `Umar refused. Abu Bakr again told him to sit down but `Umar again refused. Then Abu Bakr recited the Tashah-hud (i.e. none has the right to be worshipped but Allah and Muhammad is Allah's Messenger) and the people attended to Abu Bakr and left `Umar. Abu Bakr said, "Amma ba'du, whoever amongst you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, Allah is alive and will never die. Allah said: 'Muhammad is no more than an Apostle and indeed (many) Apostles have passed away before him ..(up to the) grateful.' " (3.144) (The narrator added, "By Allah, it was as if the people never knew that Allah had revealed this verse before till Abu Bakr recited it and then whoever heard it, started reciting it.")

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنِي مَعْمَرٌ، وَيُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ قَالَتْ أَقْبَلَ أَبُو بَكْرٍ ـ رضى الله عنه ـ عَلَى فَرَسِهِ مِنْ مَسْكَنِهِ بِالسُّنْحِ حَتَّى نَزَلَ، فَدَخَلَ الْمَسْجِدَ، فَلَمْ يُكَلِّمِ النَّاسَ، حَتَّى نَزَلَ فَدَخَلَ عَلَى عَائِشَةَ ـ رضى الله عنها ـ فَتَيَمَّمَ النَّبِيَّ صلى الله عليه وسلم وَهُوَ مُسَجًّى بِبُرْدِ حِبَرَةٍ، فَكَشَفَ عَنْ وَجْهِهِ، ثُمَّ أَكَبَّ عَلَيْهِ فَقَبَّلَهُ ثُمَّ بَكَى فَقَالَ بِأَبِي أَنْتَ يَا نَبِيَّ اللَّهِ، لاَ يَجْمَعُ اللَّهُ عَلَيْكَ مَوْتَتَيْنِ، أَمَّا الْمَوْتَةُ الَّتِي كُتِبَتْ عَلَيْكَ فَقَدْ مُتَّهَا‏.‏ قَالَ أَبُو سَلَمَةَ فَأَخْبَرَنِي ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ خَرَجَ وَعُمَرُ ـ رضى الله عنه ـ يُكَلِّمُ النَّاسَ‏.‏ فَقَالَ اجْلِسْ‏.‏ فَأَبَى‏.‏ فَقَالَ اجْلِسْ‏.‏ فَأَبَى، فَتَشَهَّدَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَمَالَ إِلَيْهِ النَّاسُ، وَتَرَكُوا عُمَرَ فَقَالَ أَمَّا بَعْدُ، فَمَنْ كَانَ مِنْكُمْ يَعْبُدُ مُحَمَّدًا صلى الله عليه وسلم فَإِنَّ مُحَمَّدًا صلى الله عليه وسلم قَدْ مَاتَ، وَمَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَىٌّ لاَ يَمُوتُ، قَالَ اللَّهُ تَعَالَى ‏{‏وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ‏}‏ إِلَى ‏{‏الشَّاكِرِينَ‏}‏ وَاللَّهِ لَكَأَنَّ النَّاسَ لَمْ يَكُونُوا يَعْلَمُونَ أَنَّ اللَّهَ أَنْزَلَ الآيَةَ حَتَّى تَلاَهَا أَبُو بَكْرٍ ـ رضى الله عنه ـ فَتَلَقَّاهَا مِنْهُ النَّاسُ، فَمَا يُسْمَعُ بَشَرٌ إِلاَّ يَتْلُوهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1243

Narrated Kharija bin Zaid bin Thabit

Um Al-`Ala', an Ansari woman who gave the pledge of allegiance to the Prophet (ﷺ) said to me, "The emigrants were distributed amongst us by drawing lots and we got in our share `Uthman bin Maz'un. We made him stay with us in our house. Then he suffered from a disease which proved fatal when he died and was given a bath and was shrouded in his clothes, Allah's Messenger (ﷺ) came I said, 'May Allah be merciful to you, O Abu As-Sa'ib! I testify that Allah has honored you'. The Prophet (ﷺ) said, 'How do you know that Allah has honored him?' I replied, 'O Allah's Messenger! Let my father be sacrificed for you! On whom else shall Allah bestow His honor?' The Prophet (ﷺ) said, 'No doubt, death came to him. By Allah, I too wish him good, but by Allah, I do not know what Allah will do with me though I am Allah's Messenger. ' By Allah, I never attested the piety of anyone after that."

Al-Laith also narrated as above.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، أَنَّ أُمَّ الْعَلاَءِ ـ امْرَأَةً مِنَ الأَنْصَارِ ـ بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهُ اقْتُسِمَ الْمُهَاجِرُونَ قُرْعَةً فَطَارَ لَنَا عُثْمَانُ بْنُ مَظْعُونٍ، فَأَنْزَلْنَاهُ فِي أَبْيَاتِنَا، فَوَجِعَ وَجَعَهُ الَّذِي تُوُفِّيَ فِيهِ، فَلَمَّا تُوُفِّيَ وَغُسِّلَ وَكُفِّنَ فِي أَثْوَابِهِ، دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، فَشَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَمَا يُدْرِيكِ أَنَّ اللَّهَ قَدْ أَكْرَمَهُ ‏"‏‏.‏ فَقُلْتُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ فَمَنْ يُكْرِمُهُ اللَّهُ فَقَالَ ‏"‏ أَمَّا هُوَ فَقَدْ جَاءَهُ الْيَقِينُ، وَاللَّهِ إِنِّي لأَرْجُو لَهُ الْخَيْرَ، وَاللَّهِ مَا أَدْرِي ـ وَأَنَا رَسُولُ اللَّهِ ـ مَا يُفْعَلُ بِي ‏"‏‏.‏ قَالَتْ فَوَاللَّهِ لاَ أُزَكِّي أَحَدًا بَعْدَهُ أَبَدًا‏.‏ حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا اللَّيْثُ، مِثْلَهُ‏.‏ وَقَالَ نَافِعُ بْنُ يَزِيدَ عَنْ عُقَيْلٍ، مَا يُفْعَلُ بِهِ وَتَابَعَهُ شُعَيْبٌ وَعَمْرُو بْنُ دِينَارٍ وَمَعْمَرٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1244

Narrated Jabir bin `Abdullah

When my father was martyred, I lifted the sheet from his face and wept and the people forbade me to do so but the Prophet (ﷺ) did not forbid me. Then my aunt Fatima began weeping and the Prophet (ﷺ) said, "It is all the same whether you weep or not. The angels were shading him continuously with their wings till you shifted him (from the field). "

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ لَمَّا قُتِلَ أَبِي جَعَلْتُ أَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ أَبْكِي، وَيَنْهَوْنِي عَنْهُ وَالنَّبِيُّ صلى الله عليه وسلم لاَ يَنْهَانِي، فَجَعَلَتْ عَمَّتِي فَاطِمَةُ تَبْكِي، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تَبْكِينَ أَوْ لاَ تَبْكِينَ، مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رَفَعْتُمُوهُ ‏"‏‏.‏ تَابَعَهُ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ الْمُنْكَدِرِ سَمِعَ جَابِرًا ـ رضى الله عنه ـ‏.‏

Grade: Sahih

Sahih Al Bukhari 1402

Narrated Abu Huraira

The Prophet (ﷺ) said, "(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns." The Prophet (ﷺ) added, "One of their rights is that they should be milked while water is kept in front of them." The Prophet (ﷺ) added, "I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, 'O Muhammad! (please intercede for me,) I will say to him. 'I can't help you, for I conveyed Allah's Message to you.' Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say "O Muhammad! (please intercede for me)." I will say to him, "I can't help you for I conveyed Allah's message to you."

حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ هُرْمُزَ الأَعْرَجَ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تَأْتِي الإِبِلُ عَلَى صَاحِبِهَا، عَلَى خَيْرِ مَا كَانَتْ، إِذَا هُوَ لَمْ يُعْطِ فِيهَا حَقَّهَا، تَطَؤُهُ بِأَخْفَافِهَا، وَتَأْتِي الْغَنَمُ عَلَى صَاحِبِهَا عَلَى خَيْرِ مَا كَانَتْ، إِذَا لَمْ يُعْطِ فِيهَا حَقَّهَا، تَطَؤُهُ بِأَظْلاَفِهَا، وَتَنْطَحُهُ بِقُرُونِهَا ‏"‏‏.‏ وَقَالَ ‏"‏ وَمِنْ حَقِّهَا أَنْ تُحْلَبَ عَلَى الْمَاءِ ‏"‏‏.‏ قَالَ ‏"‏ وَلاَ يَأْتِي أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِشَاةٍ يَحْمِلُهَا عَلَى رَقَبَتِهِ لَهَا يُعَارٌ، فَيَقُولُ يَا مُحَمَّدُ‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ‏.‏ وَلاَ يَأْتِي بِبَعِيرٍ، يَحْمِلُهُ عَلَى رَقَبَتِهِ لَهُ رُغَاءٌ، فَيَقُولُ يَا مُحَمَّدُ‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1403

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a baldheaded poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, 'I am your wealth, I am your treasure.' " Then the Prophet (ﷺ) recited the holy verses:-- 'Let not those who withhold . . .' (to the end of the verse). (3.180).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ آتَاهُ اللَّهُ مَالاً، فَلَمْ يُؤَدِّ زَكَاتَهُ مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ، لَهُ زَبِيبَتَانِ، يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ، ثُمَّ يَأْخُذُ بِلِهْزِمَتَيْهِ ـ يَعْنِي شِدْقَيْهِ ـ ثُمَّ يَقُولُ أَنَا مَالُكَ، أَنَا كَنْزُكَ ‏"‏ ثُمَّ تَلاَ ‏{‏لاَ يَحْسِبَنَّ الَّذِينَ يَبْخَلُونَ‏}‏ الآيَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1516

Narrated 'Aishah

The Prophet (ﷺ) sent my brother, 'Abdur Rahman with me to Tan'im for the 'Umra, and he made me ride on the packsaddle (of a camel). 'Umar said, "Be ready to travel for Hajj as it (Hajj) is one of the two kind of Jihad".

وَقَالَ أَبَانُ حَدَّثَنَا مَالِكُ بْنُ دِينَارٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مَعَهَا أَخَاهَا عَبْدَ الرَّحْمَنِ، فَأَعْمَرَهَا مِنَ التَّنْعِيمِ، وَحَمَلَهَا عَلَى قَتَبٍ‏.‏ وَقَالَ عُمَرُ ـ رضى الله عنه ـ شُدُّوا الرِّحَالَ فِي الْحَجِّ، فَإِنَّهُ أَحَدُ الْجِهَادَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1517

Narrated Thumama bin `Abdullah bin Anas

Anas performed the Hajj on a packsaddle and he was not a miser. Anas said, "Allah's Messenger (ﷺ) performed Hajj on a packsaddle and the same Mount was carrying his baggage too."

وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ، عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ، قَالَ حَجَّ أَنَسٌ عَلَى رَحْلٍ، وَلَمْ يَكُنْ شَحِيحًا، وَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَجَّ عَلَى رَحْلٍ وَكَانَتْ زَامِلَتَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1518

Narrated Al-Qasim bin Muhammad

`Aisha said, "O Allah's Messenger! You performed `Umra but I did not." He said, "O `Abdur-Rahman! Go along with your sister and let her perform `Umra from Tan`im." `Abdur-Rahman made her ride over the packsaddle of a she-camel and she performed `Umra.

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ، حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ، اعْتَمَرْتُمْ وَلَمْ أَعْتَمِرْ‏.‏ فَقَالَ ‏"‏ يَا عَبْدَ الرَّحْمَنِ اذْهَبْ بِأُخْتِكَ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ ‏"‏‏.‏ فَأَحْقَبَهَا عَلَى نَاقَةٍ فَاعْتَمَرَتْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1775, 1776

Narrated Mujahid

Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet (ﷺ) had performed `Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu `Abdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Allah's Messenger (ﷺ) performed four `Umra and one of them was in the month of Rajab." `Aisha said, "May Allah be merciful to Abu `Abdur Rahman! The Prophet (ﷺ) did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، قَالَ دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ،، فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ، وَإِذَا نَاسٌ يُصَلُّونَ فِي الْمَسْجِدِ صَلاَةَ الضُّحَى‏.‏ قَالَ فَسَأَلْنَاهُ عَنْ صَلاَتِهِمْ‏.‏ فَقَالَ بِدْعَةٌ‏.‏ ثُمَّ قَالَ لَهُ كَمِ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَرْبَعً إِحْدَاهُنَّ فِي رَجَبٍ، فَكَرِهْنَا أَنْ نَرُدَّ عَلَيْهِ‏.‏ قَالَ وَسَمِعْنَا اسْتِنَانَ، عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فِي الْحُجْرَةِ، فَقَالَ عُرْوَةُ يَا أُمَّاهُ، يَا أُمَّ الْمُؤْمِنِينَ‏.‏ أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ‏.‏ قَالَتْ مَا يَقُولُ قَالَ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَمَرَ أَرْبَعَ عُمَرَاتٍ إِحْدَاهُنَّ فِي رَجَبٍ‏.‏ قَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ، مَا اعْتَمَرَ عُمْرَةً إِلاَّ وَهُوَ شَاهِدُهُ، وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1777

Narrated 'Urwa bin Az-Zubair

I asked `Aisha (whether the Prophet (ﷺ) had performed `Umra in Rajab). She replied, "Allah's Messenger (ﷺ) never performed any `Umra in Rajab."

حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ سَأَلْتُ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي رَجَبٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1778

Narrated Qatada

I asked Anas how many times the Prophet (ﷺ) had performed `Umra. He replied, "Four times. 1. `Umra of Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. `Umra in the following year in Dhi-l- Qa'da after the peace treaty with them (the pagans); 3. `Umra from Al-Ja'rana where he distributed the war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he perform Hajj?" He (Anas) replied, "Once. "

حَدَّثَنَا حَسَّانُ بْنُ حَسَّانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ كَمِ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَالَ أَرْبَعٌ عُمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَدَّهُ الْمُشْرِكُونَ، وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ، حَيْثُ صَالَحَهُمْ، وَعُمْرَةُ الْجِعْرَانَةِ إِذْ قَسَمَ غَنِيمَةَ أُرَاهُ حُنَيْنٍ‏.‏ قُلْتُ كَمْ حَجَّ قَالَ وَاحِدَةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1779

Narrated Qatada

I asked Anas (about the Prophet's `Umra) and he replied, "The Prophet (ﷺ) performed `Umra when the pagans made him return, and Umra of al-Hudaibiya (the next year), and another `Umra in Dhi-l-Qa'da, and another `Umra in combination with his Hajj."

حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ فَقَالَ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم حَيْثُ رَدُّوهُ، وَمِنَ الْقَابِلِ عُمْرَةَ الْحُدَيْبِيَةِ، وَعُمْرَةً فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1780

Narrated Hammam

The Prophet (ﷺ) performed four `Umra (three) in Dhi-l-Qa'da except the (one) `Umra which he performed with his Hajj: His `Umra from Al-hudaibiya, and the one of the following year, and the one from Al- Jr'rana where he distributed the booty (of the battle) of Hunain, and another `Umra with his Hajj.

حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، وَقَالَ، اعْتَمَرَ أَرْبَعَ عُمَرٍ فِي ذِي الْقَعْدَةِ إِلاَّ الَّتِي اعْتَمَرَ مَعَ حَجَّتِهِ عُمْرَتَهُ مِنَ الْحُدَيْبِيَةِ، وَمِنَ الْعَامِ الْمُقْبِلِ، وَمِنَ الْجِعْرَانَةِ، حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ، وَعُمْرَةً مَعَ حَجَّتِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1781

Narrated Abu 'Is-haq

I asked Masruq, `Ata' and Mujahid (about the `Umra of Allah's Messenger). They said, "Allah's Messenger (ﷺ) had performed `Umra in Dhi-l-Qa'da before he performed Hajj." I heard Al-Bara' bin `Azib saying, "Allah's Messenger (ﷺ) had performed `Umra in Dhi-l-Qa'da twice before he performed Hajj."

حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَأَلْتُ مَسْرُوقًا وَعَطَاءً وَمُجَاهِدًا‏.‏ فَقَالُوا اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ قَبْلَ أَنْ يَحُجَّ‏.‏ وَقَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ يَقُولُ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، قَبْلَ أَنْ يَحُجَّ مَرَّتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1811

Narrated Al-Miswar

Allah's Messenger (ﷺ) slaughtered (the Hadi) before he had his head shaved and then he ordered his Companions to do the same.

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَحَرَ قَبْلَ أَنْ يَحْلِقَ، وَأَمَرَ أَصْحَابَهُ بِذَلِكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1812

Narrated Nafi`

That `Abdullah and Salim said to `Abdullah bin `Umar, "(You should not go for Hajj this year)." `Abdullah bin `Umar replied, "We set out with the Prophet (to Mecca for performing `Umra) and the infidels of Quraish prevented us from reaching the Ka`ba. Allah's Messenger (ﷺ) slaughtered his Budn (camels for sacrifice) and got his head shaved."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا أَبُو بَدْرٍ، شُجَاعُ بْنُ الْوَلِيدِ عَنْ عُمَرَ بْنِ مُحَمَّدٍ الْعُمَرِيِّ، قَالَ وَحَدَّثَ نَافِعٌ، أَنَّ عَبْدَ اللَّهِ، وَسَالِمًا، كَلَّمَا عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ فَقَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم مُعْتَمِرِينَ، فَحَالَ كُفَّارُ قُرَيْشٍ دُونَ الْبَيْتِ، فَنَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بُدْنَهُ، وَحَلَقَ رَأْسَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1822

Narrated `Abdullah bin Abu Qatada

That his father said "We proceeded with the Prophet (ﷺ) in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah's Messenger (ﷺ) lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah's Messenger (ﷺ) . The man replied that he had left the Prophet (ﷺ) at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah's Messenger (ﷺ) till I reached him and said, "O Allah's Messenger! I have been sent by my companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them." So he did. Then I said, "O Allah's Messenger! We have hunted an onager and have some of it (i.e. its meat) left over." Allah's Messenger (ﷺ) told his companions to eat the meat although all of them were in a state of Ihram."

حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، حَدَّثَهُ قَالَ انْطَلَقْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ، وَلَمْ أُحْرِمْ، فَأُنْبِئْنَا بِعَدُوٍّ بِغَيْقَةَ فَتَوَجَّهْنَا نَحْوَهُمْ، فَبَصُرَ أَصْحَابِي بِحِمَارِ وَحْشٍ، فَجَعَلَ بَعْضُهُمْ يَضْحَكُ إِلَى بَعْضٍ، فَنَظَرْتُ فَرَأَيْتُهُ فَحَمَلْتُ عَلَيْهِ الْفَرَسَ، فَطَعَنْتُهُ، فَأَثْبَتُّهُ، فَاسْتَعَنْتُهُمْ، فَأَبَوْا أَنْ يُعِينُونِي، فَأَكَلْنَا مِنْهُ، ثُمَّ لَحِقْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَخَشِينَا أَنْ نُقْتَطَعَ، أَرْفَعُ فَرَسِي شَأْوًا، وَأَسِيرُ عَلَيْهِ شَأْوًا، فَلَقِيتُ رَجُلاً مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ تَرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ تَرَكْتُهُ بِتَعْهِنَ وَهُوَ قَائِلٌ السُّقْيَا‏.‏ فَلَحِقْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ أَصْحَابَكَ أَرْسَلُوا يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَبَرَكَاتِهِ، وَإِنَّهُمْ قَدْ خَشُوا أَنْ يَقْتَطِعَهُمُ الْعُدُوُّ دُونَكَ، فَانْظُرْهُمْ، فَفَعَلَ فَقُلْتُ يَا رَسُولَ اللَّهِ، إِنَّا اصَّدْنَا حِمَارَ وَحْشٍ، وَإِنَّ عِنْدَنَا فَاضِلَةً‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ كُلُوا ‏"‏‏.‏ وَهُمْ مُحْرِمُونَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1872

Narrated Abu Humaid

We came with the Prophet (ﷺ) from Tabuk, and when we reached near Medina, the Prophet (ﷺ) said, "This is Tabah."

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ يَحْيَى، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ، عَنْ أَبِي حُمَيْدٍ ـ رضى الله عنه ـ أَقْبَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم مِنْ تَبُوكَ حَتَّى أَشْرَفْنَا عَلَى الْمَدِينَةِ فَقَالَ ‏"‏ هَذِهِ طَابَةُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1895

Narrated Abu Wail from Hudhaifa

`Umar asked the people, "Who remembers the narration of the Prophet (ﷺ) about the affliction?" Hudhaifa said, "I heard the Prophet (ﷺ) saying, 'The affliction of a person in his property, family and neighbors is expiated by his prayers, fasting, and giving in charity." `Umar said, "I do not ask about that, but I ask about those afflictions which will spread like the waves of the sea." Hudhaifa replied, "There is a closed gate in front of those afflictions." `Umar asked, "Will that gate be opened or broken?" He replied, "It will be broken." `Umar said, "Then the gate will not be closed again till the Day of Resurrection." We said to Masruq, "Would you ask Hudhaifa whether `Umar knew what that gate symbolized?" He asked him and he replied "He (`Umar) knew it as one knows that there will be night before tomorrow, morning.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا جَامِعٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه ـ مَنْ يَحْفَظُ حَدِيثًا عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ أَنَا سَمِعْتُهُ يَقُولُ ‏"‏ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ ‏"‏‏.‏ قَالَ لَيْسَ أَسْأَلُ عَنْ ذِهِ، إِنَّمَا أَسْأَلُ عَنِ الَّتِي تَمُوجُ كَمَا يَمُوجُ الْبَحْرُ‏.‏ قَالَ وَإِنَّ دُونَ ذَلِكَ بَابًا مُغْلَقًا‏.‏ قَالَ فَيُفْتَحُ أَوْ يُكْسَرُ قَالَ يُكْسَرُ‏.‏ قَالَ ذَاكَ أَجْدَرُ أَنْ لاَ يُغْلَقَ إِلَى يَوْمِ الْقِيَامَةِ‏.‏ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ أَكَانَ عُمَرُ يَعْلَمُ مَنِ الْبَابُ فَسَأَلَهُ فَقَالَ نَعَمْ، كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ‏.‏

Grade: Sahih

Chapter 13: The going out of women for answering the call of nature

باب خُرُوجِ النِّسَاءِ إِلَى الْبَرَازِ

Sahih Al Bukhari 146

Narrated `Aisha

The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَزْوَاجَ النَّبِيِّ، صلى الله عليه وسلم كُنَّ يَخْرُجْنَ بِاللَّيْلِ إِذَا تَبَرَّزْنَ إِلَى الْمَنَاصِعِ ـ وَهُوَ صَعِيدٌ أَفْيَحُ ـ فَكَانَ عُمَرُ يَقُولُ لِلنَّبِيِّ صلى الله عليه وسلم احْجُبْ نِسَاءَكَ‏.‏ فَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْعَلُ، فَخَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً مِنَ اللَّيَالِي عِشَاءً، وَكَانَتِ امْرَأَةً طَوِيلَةً، فَنَادَاهَا عُمَرُ أَلاَ قَدْ عَرَفْنَاكِ يَا سَوْدَةُ‏.‏ حِرْصًا عَلَى أَنْ يَنْزِلَ الْحِجَابُ، فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ‏.‏

Grade: Sahih

Sahih Al Bukhari 147

Narrated `Aisha

The Prophet (ﷺ) said to his wives, "You are allowed to go out to answer the call of nature. "

حَدَّثَنَا زَكَرِيَّاءُ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ قَدْ أُذِنَ أَنْ تَخْرُجْنَ فِي حَاجَتِكُنَّ ‏"‏‏.‏ قَالَ هِشَامٌ يَعْنِي الْبَرَازَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1020

Narrated Masruq

One day I went to Ibn Mas`ud who said, "When Quraish delayed in embracing Islam, the Prophet (ﷺ) I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet (ﷺ) and said, 'O Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet (ﷺ) I recited the Holy verses of Sirat-Ad-Dukhan: 'Then watch you For the day that The sky will Bring forth a kind Of smoke Plainly visible.' (44.10) When the famine was taken off, the people renegade once again as nonbelievers. The statement of Allah, (in Sura "Ad- Dukhan"-44) refers to that: 'On the day when We shall seize You with a mighty grasp.' (44.16) And that was what happened on the day of the battle of Badr." Asbath added on the authority of Mansur, "Allah's Messenger (ﷺ) prayed for them and it rained heavily for seven days. So the people complained of the excessive rain. The Prophet (ﷺ) said, 'O Allah! (Let it rain) around us and not on us.' So the clouds dispersed over his head and it rained over the surroundings."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ سُفْيَانَ، حَدَّثَنَا مَنْصُورٌ، وَالأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ أَتَيْتُ ابْنَ مَسْعُودٍ فَقَالَ إِنَّ قُرَيْشًا أَبْطَئُوا عَنِ الإِسْلاَمِ،، فَدَعَا عَلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فَأَخَذَتْهُمْ سَنَةٌ حَتَّى هَلَكُوا فِيهَا وَأَكَلُوا الْمَيْتَةَ وَالْعِظَامَ، فَجَاءَهُ أَبُو سُفْيَانَ فَقَالَ يَا مُحَمَّدُ، جِئْتَ تَأْمُرُ بِصِلَةِ الرَّحِمِ، وَإِنَّ قَوْمَكَ هَلَكُوا، فَادْعُ اللَّهَ‏.‏ فَقَرَأَ ‏{‏فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ‏}‏ ثُمَّ عَادُوا إِلَى كُفْرِهِمْ فَذَلِكَ قَوْلُهُ تَعَالَى ‏{‏يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى‏}‏ يَوْمَ بَدْرٍ‏.‏ قَالَ وَزَادَ أَسْبَاطٌ عَنْ مَنْصُورٍ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم، فَسُقُوا الْغَيْثَ، فَأَطْبَقَتْ عَلَيْهِمْ سَبْعًا، وَشَكَا النَّاسُ كَثْرَةَ الْمَطَرِ فَقَالَ ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏‏.‏ فَانْحَدَرَتِ السَّحَابَةُ عَنْ رَأْسِهِ، فَسُقُوا النَّاسُ حَوْلَهُمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1057

Narrated Abu Mas`ud

Allah's Messenger (ﷺ) said, "The sun and the moon do not eclipse because of someone's death or life but they are two signs amongst the signs of Allah, so pray whenever you see them."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسٌ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الشَّمْسُ وَالْقَمَرُ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1058

Narrated `Aisha

In the lifetime of the Prophet (ﷺ) the sun eclipsed and the Prophet ﷺ stood up to offer the prayer with the people and recited a long recitation, then he performed a prolonged bowing, and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second rak`a and offered it like the first. Then he stood up and said, "The sun and the moon do not eclipse because of someone's life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them, make haste for the prayer."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، وَهِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ، فَأَطَالَ الْقِرَاءَةَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ فَأَطَالَ الْقِرَاءَةَ، وَهْىَ دُونَ قِرَاءَتِهِ الأُولَى، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ دُونَ رُكُوعِهِ الأَوَّلِ، ثُمَّ رَفَعَ رَأْسَهُ فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ قَامَ فَصَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ، ثُمَّ قَامَ فَقَالَ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ يُرِيهِمَا عِبَادَهُ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى الصَّلاَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1106

Narrated Salim's father

The Prophet (ﷺ) used to offer the Maghrib and `Isha' prayers together whenever he was in a hurry on a journey.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ إِذَا جَدَّ بِهِ السَّيْرُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1107

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) used to offer the Zuhr and `Asr prayers together on journeys, and also used to offer the Maghrib and `Isha' prayers together. Narrated Anas bin Malik: The Prophet (ﷺ) used to offer the Maghrib and the `Isha' prayers together on journeys.

وَقَالَ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنِ الْحُسَيْنِ الْمُعَلِّمِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْمَعُ بَيْنَ صَلاَةِ الظُّهْرِ وَالْعَصْرِ إِذَا كَانَ عَلَى ظَهْرِ سَيْرٍ، وَيَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1108

Narrated Anas

Allah's Messenger (ﷺ) used to offer these two prayers together on journeys i.e. the Maghrib and the `Isha'.

وَعَنْ حُسَيْنٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْمَعُ بَيْنَ صَلاَةِ الْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ‏.‏ وَتَابَعَهُ عَلِيُّ بْنُ الْمُبَارَكِ وَحَرْبٌ عَنْ يَحْيَى عَنْ حَفْصٍ عَنْ أَنَسٍ جَمَعَ النَّبِيُّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1144

Narrated `Abdullah

A person was mentioned before the Prophet ﷺ and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet (ﷺ) said, "Satan urinated in his ears."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، قَالَ حَدَّثَنَا مَنْصُورٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ ذُكِرَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ فَقِيلَ مَا زَالَ نَائِمًا حَتَّى أَصْبَحَ مَا قَامَ إِلَى الصَّلاَةِ‏.‏ فَقَالَ ‏"‏ بَالَ الشَّيْطَانُ فِي أُذُنِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1258, 1259

Narrated Muhammad

Um 'Atiyya said, "One of the daughters of the Prophet (ﷺ) died and he came out and said, 'Wash her three or five times or more, if you think it necessary, with water and Sidr, and last of all put camphor (or some camphor) and when you finish, inform me.' " Um Atiyya added, "When we finished we informed him and he gave us his waist-sheet and said, 'Shroud her in it.' " And Um 'Atiyya (in another narration) added, "The Prophet (ﷺ) said, 'Wash her three, five or seven times or more, if you think it necessary.' " Hafsa said that Um 'Atiyya had also said, "We entwined her hair into three braids."

حَدَّثَنَا حَامِدُ بْنُ عُمَرَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَخَرَجَ، فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏‏.‏ قَالَتْ فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏‏.‏ وَعَنْ أَيُّوبَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنهما ـ بِنَحْوِهِ وَقَالَتْ إِنَّهُ قَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ‏"‏‏.‏ قَالَتْ حَفْصَةُ قَالَتْ أُمُّ عَطِيَّةَ ـ رضى الله عنها ـ وَجَعَلْنَا رَأْسَهَا ثَلاَثَةَ قُرُونٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1531

Narrated Ibn `Umar

When these two towns (Basra and Kufa) were captured, the people went to `Umar and said, "O the Chief of the faithful believers! The Prophet (ﷺ) fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."

حَدَّثَنِي عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ لَمَّا فُتِحَ هَذَانِ الْمِصْرَانِ أَتَوْا عُمَرَ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَدَّ لأَهْلِ نَجْدٍ قَرْنًا، وَهُوَ جَوْرٌ عَنْ طَرِيقِنَا، وَإِنَّا إِنْ أَرَدْنَا قَرْنًا شَقَّ عَلَيْنَا‏.‏ قَالَ فَانْظُرُوا حَذْوَهَا مِنْ طَرِيقِكُمْ‏.‏ فَحَدَّ لَهُمْ ذَاتَ عِرْقٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1798

Narrated Ibn `Abbas

When the Prophet (ﷺ) arrived at Mecca, some boys of the tribe of Bani `Abdul Muttalib went to receive him, and the Prophet (ﷺ) made one of them ride in front of him and the other behind him.

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ اسْتَقْبَلَتْهُ أُغَيْلِمَةُ بَنِي عَبْدِ الْمُطَّلِبِ، فَحَمَلَ وَاحِدًا بَيْنَ يَدَيْهِ وَآخَرَ خَلْفَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1838

Narrated `Abdullah bin `Umar

A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet (ﷺ) replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ فِي الإِحْرَامِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ، وَلاَ الْبَرَانِسَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْ أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا شَيْئًا مَسَّهُ زَعْفَرَانٌ، وَلاَ الْوَرْسُ، وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْمُحْرِمَةُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ ‏"‏‏.‏ تَابَعَهُ مُوسَى بْنُ عُقْبَةَ وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ وَجُوَيْرِيَةُ وَابْنُ إِسْحَاقَ فِي النِّقَابِ وَالْقُفَّازَيْنِ‏.‏ وَقَالَ عُبَيْدُ اللَّهِ وَلاَ وَرْسٌ وَكَانَ يَقُولُ لاَ تَتَنَقَّبِ الْمُحْرِمَةُ، وَلاَ تَلْبَسِ الْقُفَّازَيْنِ‏.‏ وَقَالَ مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ لاَ تَتَنَقَّبِ الْمُحْرِمَةُ‏.‏ وَتَابَعَهُ لَيْثُ بْنُ أَبِي سُلَيْمٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1839

Narrated Ibn `Abbas

A man was crushed to death by his she-camel and was brought to Allah's Messenger (ﷺ) who said, "Give him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will be resurrected reciting Talbiya."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ وَقَصَتْ بِرَجُلٍ مُحْرِمٍ نَاقَتُهُ، فَقَتَلَتْهُ، فَأُتِيَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ اغْسِلُوهُ، وَكَفِّنُوهُ، وَلاَ تُغَطُّوا رَأْسَهُ، وَلاَ تُقَرِّبُوهُ طِيبًا، فَإِنَّهُ يُبْعَثُ يُهِلُّ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1913

Narrated Ibn `Umar

The Prophet (ﷺ) said, "We are an illiterate nation; we neither write, nor know accounts. The month is like this and this, i.e. sometimes of 29 days and sometimes of thirty days."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو، أَنَّهُ سَمِعَ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ إِنَّا أُمَّةٌ أُمِّيَّةٌ، لاَ نَكْتُبُ وَلاَ نَحْسُبُ الشَّهْرُ هَكَذَا وَهَكَذَا ‏"‏‏.‏ يَعْنِي مَرَّةً تِسْعَةً وَعِشْرِينَ، وَمَرَّةً ثَلاَثِينَ‏.‏

Grade: Sahih

Chapter 14: To defecate in houses

باب التَّبَرُّزِ فِي الْبُيُوتِ

Sahih Al Bukhari 148

Narrated `Abdullah bin `Umar

I went up to the roof of Hafsa's house for some job and I saw Allah's Messenger (ﷺ) answering the call of nature facing Sham (Syria, Jordan, Palestine and Lebanon regarded as one country) with his back towards the Qibla. (See Hadith No. 147).

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ ارْتَقَيْتُ فَوْقَ ظَهْرِ بَيْتِ حَفْصَةَ لِبَعْضِ حَاجَتِي، فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْضِي حَاجَتَهُ مُسْتَدْبِرَ الْقِبْلَةِ مُسْتَقْبِلَ الشَّأْمِ‏.‏

Grade: Sahih

Sahih Al Bukhari 149

Narrated `Abdullah bin `Umar

Once I went up the roof of our house and saw Allah's Messenger (ﷺ) answering the call of nature while sitting over two bricks facing Baitul-Maqdis (Jerusalem). (See Hadith No. 147).

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ عَمَّهُ، وَاسِعَ بْنَ حَبَّانَ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَخْبَرَهُ قَالَ لَقَدْ ظَهَرْتُ ذَاتَ يَوْمٍ عَلَى ظَهْرِ بَيْتِنَا، فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاعِدًا عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1021

Narrated Anas

Allah's Messenger (ﷺ) I was delivering the Khutba (sermon) on a Friday when the people stood up, shouted and said, "O Allah's Messenger! There is no rain (drought), the trees have dried and the livestock are destroyed; Please pray to Allah for rain." So Allah's Messenger (ﷺ) said twice, "O Allah! Bless us with rain." By Allah, there was no trace of cloud in the sky and suddenly the sky became overcast with clouds and it started raining. The Prophet (ﷺ) came down the pulpit and offered the prayer. When he came back from the prayer (to his house) it was raining and it rained continuously till the next Friday. When the Prophet started delivering the Friday Khutba (sermon), the people started shouting and said to him, "The houses have collapsed and the roads are cut off; so please pray to Allah to withhold the rain." So the Prophet (ﷺ) smiled and said, "O Allah! Round about us and not on us." So the sky became clear over Medina but it kept on raining over the outskirts (of Medina) and not a single drop of rain fell over Median. I looked towards the sky which was as bright and clear as a crown.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ جُمُعَةٍ، فَقَامَ النَّاسُ فَصَاحُوا فَقَالُوا يَا رَسُولَ اللَّهِ، قَحَطَ الْمَطَرُ وَاحْمَرَّتِ الشَّجَرُ وَهَلَكَتِ الْبَهَائِمُ، فَادْعُ اللَّهَ يَسْقِينَا‏.‏ فَقَالَ ‏"‏ اللَّهُمَّ اسْقِنَا ‏"‏‏.‏ مَرَّتَيْنِ، وَايْمُ اللَّهِ مَا نَرَى فِي السَّمَاءِ قَزَعَةً مِنْ سَحَابٍ، فَنَشَأَتْ سَحَابَةٌ وَأَمْطَرَتْ، وَنَزَلَ عَنِ الْمِنْبَرِ فَصَلَّى، فَلَمَّا انْصَرَفَ لَمْ تَزَلْ تُمْطِرُ إِلَى الْجُمُعَةِ الَّتِي تَلِيهَا، فَلَمَّا قَامَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ صَاحُوا إِلَيْهِ تَهَدَّمَتِ الْبُيُوتُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يَحْبِسُهَا عَنَّا‏.‏ فَتَبَسَّمَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏‏.‏ فَكُشِطَتِ الْمَدِينَةُ، فَجَعَلَتْ تُمْطِرُ حَوْلَهَا وَلاَ تَمْطُرُ بِالْمَدِينَةِ قَطْرَةً، فَنَظَرْتُ إِلَى الْمَدِينَةِ وَإِنَّهَا لَفِي مِثْلِ الإِكْلِيلِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1059

Narrated Abu Musa

The sun eclipsed and the Prophet (ﷺ) got up, being afraid that it might be the Hour (i.e. Day of Judgment). He went to the Mosque and offered the prayer with the longest Qiyam, bowing and prostration that I had ever seen him doing. Then he said, "These signs which Allah sends do not occur because of the life or death of somebody, but Allah makes His worshipers afraid by them. So when you see anything thereof, proceed to remember Allah, invoke Him and ask for His forgiveness."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَسَفَتِ الشَّمْسُ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَزِعًا، يَخْشَى أَنْ تَكُونَ السَّاعَةُ، فَأَتَى الْمَسْجِدَ، فَصَلَّى بِأَطْوَلِ قِيَامٍ وَرُكُوعٍ وَسُجُودٍ رَأَيْتُهُ قَطُّ يَفْعَلُهُ وَقَالَ ‏"‏ هَذِهِ الآيَاتُ الَّتِي يُرْسِلُ اللَّهُ لاَ تَكُونُ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنْ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ، فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِهِ وَدُعَائِهِ وَاسْتِغْفَارِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1109

Narrated Az-Zuhri

Salim told me, "`Abdullah bin `Umar said, 'I saw Allah's Messenger (ﷺ) delaying the Maghrib prayer till he offered it along with the `Isha prayer whenever he was in a hurry during the journey.' " Salim said, "Abdullah bin `Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three rak`at and then perform Taslim. After waiting for a short while, he would pronounce the Iqama for the `Isha' prayer and offer two rak`at and perform Taslim. He never prayed any Nawafil in between the two prayers or after the `Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا أَعْجَلَهُ السَّيْرُ فِي السَّفَرِ يُؤَخِّرُ صَلاَةَ الْمَغْرِبِ، حَتَّى يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ‏.‏ قَالَ سَالِمٌ وَكَانَ عَبْدُ اللَّهِ يَفْعَلُهُ إِذَا أَعْجَلَهُ السَّيْرُ، وَيُقِيمُ الْمَغْرِبَ فَيُصَلِّيهَا ثَلاَثًا، ثُمَّ يُسَلِّمُ، ثُمَّ قَلَّمَا يَلْبَثُ حَتَّى يُقِيمَ الْعِشَاءَ، فَيُصَلِّيهَا رَكْعَتَيْنِ، ثُمَّ يُسَلِّمُ وَلاَ يُسَبِّحُ بَيْنَهَا بِرَكْعَةٍ، وَلاَ بَعْدَ الْعِشَاءِ بِسَجْدَةٍ حَتَّى يَقُومَ مِنْ جَوْفِ اللَّيْلِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1110

Narrated Anas bin Malik

Whenever the Prophet (ﷺ) started a journey before noon, he used to delay the Zuhr prayer till the time of `Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنِي حَفْصُ بْنُ عُبَيْدِ اللَّهِ بْنِ أَنَسٍ، أَنَّ أَنَسًا ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ هَاتَيْنِ الصَّلاَتَيْنِ فِي السَّفَرِ‏.‏ يَعْنِي الْمَغْرِبَ وَالْعِشَاءَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1145

Narrated Abu Huraira

Allah's Messenger ﷺ said, "Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: "Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَأَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ يَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1215

Narrated Sahl bin Sa`d

The people used to offer the prayer with the Prophet (ﷺ) with their waist-sheets tied round their necks because of the shortness of the sheets and the women were ordered not to lift their heads till the men had sat straight.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّاسُ يُصَلُّونَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَهُمْ عَاقِدُو أُزْرِهِمْ مِنَ الصِّغَرِ عَلَى رِقَابِهِمْ، فَقِيلَ لِلنِّسَاءِ ‏"‏ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَسْتَوِيَ الرِّجَالُ جُلُوسًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1260

Narrated Hafsa bint Seereen

Um 'Atiyya said that they had entwined the hair of the daughter of Allah's Messenger (ﷺ) in three braids. They first undid her hair, washed and then entwined it in three braids."

حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَيُّوبُ وَسَمِعْتُ حَفْصَةَ بِنْتَ سِيرِينَ، قَالَتْ حَدَّثَتْنَا أُمُّ عَطِيَّةَ ـ رضى الله عنها ـ أَنَّهُنَّ جَعَلْنَ رَأْسَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ قُرُونٍ نَقَضْنَهُ ثُمَّ غَسَلْنَهُ ثُمَّ جَعَلْنَهُ ثَلاَثَةَ قُرُونٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1421

Narrated Abu Huraira

Allah's Messenger ﷺ said, "A man said that he would give something in charity. He went out with his object of charity and unknowingly gave it to a thief. Next morning the people said that he had given his object of charity to a thief. (On hearing that) he said, "O Allah! All the praises are for you. I will give alms again." And so he again went out with his alms and (unknowingly) gave it to an adulteress. Next morning the people said that he had given his alms to an adulteress last night. The man said, "O Allah! All the praises are for you. (I gave my alms) to an adulteress. I will give alms again." So he went out with his alms again and (unknowingly) gave it to a rich person. (The people) next morning said that he had given his alms to a wealthy person. He said, "O Allah! All the praises are for you. (I had given alms) to a thief, to an adulteress and to a wealthy man." Then someone came and said to him, "The alms which you gave to the thief, might make him abstain from stealing, and that given to the adulteress might make her abstain from illegal sexual intercourse (adultery), and that given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has given him, in Allah's cause."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ قَالَ رَجُلٌ لأَتَصَدَّقَنَّ بِصَدَقَةٍ‏.‏ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ سَارِقٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى سَارِقٍ‏.‏ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ لأَتَصَدَّقَنَّ بِصَدَقَةٍ‏.‏ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدَىْ زَانِيَةٍ، فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ اللَّيْلَةَ عَلَى زَانِيَةٍ‏.‏ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ، لأَتَصَدَّقَنَّ بِصَدَقَةٍ‏.‏ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدَىْ غَنِيٍّ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى غَنِيٍّ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ، عَلَى سَارِقٍ وَعَلَى زَانِيَةٍ وَعَلَى غَنِيٍّ‏.‏ فَأُتِيَ فَقِيلَ لَهُ أَمَّا صَدَقَتُكَ عَلَى سَارِقٍ فَلَعَلَّهُ أَنْ يَسْتَعِفَّ عَنْ سَرِقَتِهِ، وَأَمَّا الزَّانِيَةُ فَلَعَلَّهَا أَنْ تَسْتَعِفَّ عَنْ زِنَاهَا، وَأَمَّا الْغَنِيُّ فَلَعَلَّهُ يَعْتَبِرُ فَيُنْفِقُ مِمَّا أَعْطَاهُ اللَّهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1532

Narrated Nafi`

`Abdullah bin `Umar' said, "Allah's Messenger (ﷺ) made his camel sit (i.e. he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer." `Abdullah bin `Umar used to do the same.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَاخَ بِالْبَطْحَاءِ بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا‏.‏ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ يَفْعَلُ ذَلِكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1799

Narrated Ibn `Umar

Whenever Allah's Messenger (ﷺ) left for Mecca, he used to pray in the mosque of Ash-Shajra, and when he returned (to Medina), he used to pray in the middle of the valley of Dhul-Hulaifa and used to pass the night there till morning.

حَدَّثَنَا أَحْمَدُ بْنُ الْحَجَّاجِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ إِلَى مَكَّةَ يُصَلِّي فِي مَسْجِدِ الشَّجَرَةِ، وَإِذَا رَجَعَ صَلَّى بِذِي الْحُلَيْفَةِ بِبَطْنِ الْوَادِي وَبَاتَ حَتَّى يُصْبِحَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1840

Narrated `Abdullah bin Hunain

`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Messenger (ﷺ) used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet (ﷺ) doing like this."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ الْعَبَّاسِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، اخْتَلَفَا بِالأَبْوَاءِ، فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ‏.‏ وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ‏.‏ فَأَرْسَلَنِي عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ، فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ، وَهُوَ يُسْتَرُ بِثَوْبٍ، فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ، أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ، أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ، وَهُوَ مُحْرِمٌ، فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ، فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ‏.‏ فَصَبَّ عَلَى رَأْسِهِ، ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ وَقَالَ هَكَذَا رَأَيْتُهُ صلى الله عليه وسلم يَفْعَلُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1914

Narrated Abu Huraira

The Prophet (ﷺ) said, "None of you should fast a day or two before the month of Ramadan unless he has the habit of fasting (Nawafil) (and if his fasting coincides with that day) then he can fast that day."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ، إِلاَّ أَنْ يَكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمَهُ فَلْيَصُمْ ذَلِكَ الْيَوْمَ ‏"‏‏.‏

Grade: Sahih

Chapter 15: To wash the private parts with water after answering the call of nature

باب الاِسْتِنْجَاءِ بِالْمَاءِ

Sahih Al Bukhari 150

Narrated Anas bin Malik

Whenever Allah's Messenger (ﷺ) went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. (Hisham commented, "So that he might wash his private parts with it.)"

حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مُعَاذٍ ـ وَاسْمُهُ عَطَاءُ بْنُ أَبِي مَيْمُونَةَ ـ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا خَرَجَ لِحَاجَتِهِ أَجِيءُ أَنَا وَغُلاَمٌ مَعَنَا إِدَاوَةٌ مِنْ مَاءٍ‏.‏ يَعْنِي يَسْتَنْجِي بِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1022

Narrated 'Abdullah bin Yazid Al-Ansari that he went out with Al-Bara' bin 'Azib, and Zaid bin Arqam and invoked for rain. He ('Abdullah bin Yazid) stood up but not on a pulpit and invoked Allah for rain and then offered two Rak'a prayers with loud recitation without pronouncing Adhan or Iqama. Abu Ishaq said that 'Adbullah bin Yazid had seen the Prophet (ﷺ) (doing the same)

وَقَالَ لَنَا أَبُو نُعَيْمٍ عَنْ زُهَيْرٍ، عَنْ أَبِي إِسْحَاقَ، خَرَجَ عَبْدُ اللَّهِ بْنُ يَزِيدَ الأَنْصَارِيُّ وَخَرَجَ مَعَهُ الْبَرَاءُ بْنُ عَازِبٍ وَزَيْدُ بْنُ أَرْقَمَ رضى الله عنهم فَاسْتَسْقَى، فَقَامَ بِهِمْ عَلَى رِجْلَيْهِ عَلَى غَيْرِ مِنْبَرٍ فَاسْتَغْفَرَ، ثُمَّ صَلَّى رَكْعَتَيْنِ يَجْهَرُ بِالْقِرَاءَةِ وَلَمْ يُؤَذِّنْ، وَلَمْ يُقِمْ‏.‏ قَالَ أَبُو إِسْحَاقَ وَرَأَى عَبْدُ اللَّهِ بْنُ يَزِيدَ النَّبِيَّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1023

Narrated `Abbad bin Tamim

that his uncle (who was one of the companions of the Prophet) had told him, "The Prophet (ﷺ) went out with the people to invoke Allah for rain for them. He stood up and invoked Allah for rain, then faced the Qibla and turned his cloak (inside out) and it rained."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَبَّادُ بْنُ تَمِيمٍ، أَنَّ عَمَّهُ ـ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ بِالنَّاسِ يَسْتَسْقِي لَهُمْ، فَقَامَ فَدَعَا اللَّهَ قَائِمًا، ثُمَّ تَوَجَّهَ قِبَلَ الْقِبْلَةِ، وَحَوَّلَ رِدَاءَهُ فَأُسْقُوا‏.‏

Grade: Sahih

Sahih Al Bukhari 1060

Narrated Al-Mughira bin Shu`ba

On the day of Ibrahim's death, the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim (the son of the Prophet). Allah's Messenger (ﷺ) said, "The sun and the moon are two signs amongst the signs of Allah. They do not eclipse because of someone's death or life. So when you see them, invoke Allah and pray till the eclipse is clear."

حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا زَائِدَةُ، قَالَ حَدَّثَنَا زِيَادُ بْنُ عِلاَقَةَ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ انْكَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ، فَقَالَ النَّاسُ انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْجَلِيَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1111

Narrated Anas bin Malik

Whenever the Prophet (ﷺ) started the journey before noon, he used to delay the Zuhr prayer till the time for the `Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).

حَدَّثَنَا حَسَّانُ الْوَاسِطِيُّ، قَالَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ، ثُمَّ يَجْمَعُ بَيْنَهُمَا، وَإِذَا زَاغَتْ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1146

Narrated Al-Aswad

I asked `Aisha "How is the night prayer of the Prophet?" She replied, "He used to sleep early at night, and get up in its last part to pray, and then return to his bed. When the Mu'adh-dhin pronounced the Adhan, he would get up. If he was in need of a bath he would take it; otherwise he would perform ablution and then go out (for the prayer)."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ،‏.‏ وَحَدَّثَنِي سُلَيْمَانُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، قَالَ سَأَلْتُ عَائِشَةَ ـ رضى الله عنها ـ كَيْفَ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم بِاللَّيْلِ قَالَتْ كَانَ يَنَامُ أَوَّلَهُ وَيَقُومُ آخِرَهُ، فَيُصَلِّي ثُمَّ يَرْجِعُ إِلَى فِرَاشِهِ، فَإِذَا أَذَّنَ الْمُؤَذِّنُ وَثَبَ، فَإِنْ كَانَ بِهِ حَاجَةٌ اغْتَسَلَ، وَإِلاَّ تَوَضَّأَ وَخَرَجَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1216

Narrated `Abdullah

I used to greet the Prophet (ﷺ) while he was in prayer and he would return my greeting, but when we returned (from Ethiopia) I greeted the Prophet (while he was praying) but he did not return the greeting, and (after finishing the prayer) he said, "In the prayer one is occupied (with a more serious matter)."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنْتُ أُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ فِي الصَّلاَةِ فَيَرُدُّ عَلَىَّ، فَلَمَّا رَجَعْنَا سَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ وَقَالَ ‏"‏ إِنَّ فِي الصَّلاَةِ شُغْلاً ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1217

Narrated Jabir bin `Abdullah

Allah's Messenger (ﷺ) sent me for some job and when I had finished it I returned and came to the Prophet (ﷺ) and greeted him but he did not return my greeting. So I felt so sorry that only Allah knows it and I said to myself,, 'Perhaps Allah's Messenger (ﷺ) is angry because I did not come quickly, then again I greeted him but he did not reply. I felt even more sorry than I did the first time. Again I greeted him and he returned the greeting and said, "The thing which prevented me from returning the greeting was that I was praying." And at that time he was on his Rahila and his face was not towards the Qibla.

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا كَثِيرُ بْنُ شِنْظِيرٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ لَهُ فَانْطَلَقْتُ، ثُمَّ رَجَعْتُ وَقَدْ قَضَيْتُهَا، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَسَلَّمْتُ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَىَّ، فَوَقَعَ فِي قَلْبِي مَا اللَّهُ أَعْلَمُ بِهِ فَقُلْتُ فِي نَفْسِي لَعَلَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَجَدَ عَلَىَّ أَنِّي أَبْطَأْتُ عَلَيْهِ، ثُمَّ سَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ، فَوَقَعَ فِي قَلْبِي أَشَدُّ مِنَ الْمَرَّةِ الأُولَى، ثُمَّ سَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَىَّ فَقَالَ ‏"‏ إِنَّمَا مَنَعَنِي أَنْ أَرُدَّ عَلَيْكَ أَنِّي كُنْتُ أُصَلِّي ‏"‏‏.‏ وَكَانَ عَلَى رَاحِلَتِهِ مُتَوَجِّهًا إِلَى غَيْرِ الْقِبْلَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1261

Narrated Ibn Seereen

Um 'Atiyya (an Ansari woman who gave the pledge of allegiance to the Prophet (ﷺ) ) came to Basra to visit her son, but she could not find him. She narrated to us, "The Prophet (ﷺ) came to us while we were giving bath to his (dead) daughter, he said: 'Wash her three times, five times or more, if you think it necessary, with water and Sidr, and last of all put camphor, and when you finish, notify me.' " Um 'Atiyya added, "After finishing, we informed him and he gave us his waist sheet and told us to shroud her in it and did not say more than that."

حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَنَّ أَيُّوبَ، أَخْبَرَهُ قَالَ سَمِعْتُ ابْنَ سِيرِينَ، يَقُولُ جَاءَتْ أُمُّ عَطِيَّةَ ـ رضى الله عنها ـ امْرَأَةٌ مِنَ الأَنْصَارِ مِنَ اللاَّتِي بَايَعْنَ، قَدِمَتِ الْبِصْرَةَ، تُبَادِرُ ابْنًا لَهَا فَلَمْ تُدْرِكْهُ ـ فَحَدَّثَتْنَا قَالَتْ دَخَلَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏‏.‏ قَالَتْ فَلَمَّا فَرَغْنَا أَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏‏.‏ وَلَمْ يَزِدْ عَلَى ذَلِكَ، وَلاَ أَدْرِي أَىُّ بَنَاتِهِ‏.‏ وَزَعَمَ أَنَّ الإِشْعَارَ الْفُفْنَهَا فِيهِ، وَكَذَلِكَ كَانَ ابْنُ سِيرِينَ يَأْمُرُ بِالْمَرْأَةِ أَنْ تُشْعَرَ وَلاَ تُؤْزَرَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1422

Narrated Ma'n bin Yazid

My grandfather, my father and I gave the pledge of allegiance to Allah's Messenger. The Prophet (ﷺ) got me engaged and then got me married. One day I went to the Prophet (ﷺ) with a complaint. My father Yazid had taken some gold coins for charity and kept them with a man in the mosque (to give them to the poor) But I went and took them and brought them to him (my father). My father said, "By Allah! I did not intend to give them to you. " I took (the case) to Allah's Messenger (ﷺ) . On that Allah's Messenger (ﷺ) said, "O Yazid, you will be rewarded for what you intended. O Ma'n, whatever you have taken is yours."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو الْجُوَيْرِيَةِ، أَنَّ مَعْنَ بْنَ يَزِيدَ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَا وَأَبِي وَجَدِّي وَخَطَبَ عَلَىَّ فَأَنْكَحَنِي وَخَاصَمْتُ إِلَيْهِ ـ وَـ كَانَ أَبِي يَزِيدُ أَخْرَجَ دَنَانِيرَ يَتَصَدَّقُ بِهَا فَوَضَعَهَا عِنْدَ رَجُلٍ فِي الْمَسْجِدِ، فَجِئْتُ فَأَخَذْتُهَا فَأَتَيْتُهُ بِهَا فَقَالَ وَاللَّهِ مَا إِيَّاكَ أَرَدْتُ‏.‏ فَخَاصَمْتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ لَكَ مَا نَوَيْتَ يَا يَزِيدُ، وَلَكَ مَا أَخَذْتَ يَا مَعْنُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1533

Narrated Ibn `Umar

Allah's Messenger (ﷺ) used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Messenger (ﷺ) went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ مِنْ طَرِيقِ الشَّجَرَةِ، وَيَدْخُلُ مِنْ طَرِيقِ الْمُعَرَّسِ، وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ إِلَى مَكَّةَ يُصَلِّي فِي مَسْجِدِ الشَّجَرَةِ، وَإِذَا رَجَعَ صَلَّى بِذِي الْحُلَيْفَةِ بِبَطْنِ الْوَادِي، وَبَاتَ حَتَّى يُصْبِحَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1800

Narrated Anas

The Prophet (ﷺ) never returned to his family from a journey at night. He used to return either in the morning or in the afternoon.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَطْرُقُ أَهْلَهُ، كَانَ لاَ يَدْخُلُ إِلاَّ غُدْوَةً أَوْ عَشِيَّةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1841

Narrated Ibn `Abbas

I heard the Prophet (ﷺ) delivering a sermon at `Arafat saying, "If a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، سَمِعْتُ جَابِرَ بْنَ زَيْدٍ، سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ بِعَرَفَاتٍ ‏"‏ مَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ ‏"‏‏.‏ لِلْمُحْرِمِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1842

Narrated `Abdullah

Allah's Messenger (ﷺ) was asked what sort of clothes a Muhrim should wear. He replied, "He should not wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if slippers are not available he can wear Khuffs (socks made from thick fabric or leather) but he should cut them so that they reach below the ankles.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ ‏"‏ لاَ يَلْبَسِ الْقَمِيصَ، وَلاَ الْعَمَائِمَ، وَلاَ السَّرَاوِيلاَتِ، وَلاَ الْبُرْنُسَ، وَلاَ ثَوْبًا مَسَّهُ زَعْفَرَانٌ وَلاَ وَرْسٌ، وَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1915

Narrated Al-Bara

It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet (ﷺ) was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ كَانَ أَصْحَابُ مُحَمَّدٍ صلى الله عليه وسلم إِذَا كَانَ الرَّجُلُ صَائِمًا، فَحَضَرَ الإِفْطَارُ، فَنَامَ قَبْلَ أَنْ يُفْطِرَ لَمْ يَأْكُلْ لَيْلَتَهُ وَلاَ يَوْمَهُ، حَتَّى يُمْسِيَ، وَإِنَّ قَيْسَ بْنَ صِرْمَةَ الأَنْصَارِيَّ كَانَ صَائِمًا، فَلَمَّا حَضَرَ الإِفْطَارُ أَتَى امْرَأَتَهُ، فَقَالَ لَهَا أَعِنْدَكِ طَعَامٌ قَالَتْ لاَ وَلَكِنْ أَنْطَلِقُ، فَأَطْلُبُ لَكَ‏.‏ وَكَانَ يَوْمَهُ يَعْمَلُ، فَغَلَبَتْهُ عَيْنَاهُ، فَجَاءَتْهُ امْرَأَتُهُ، فَلَمَّا رَأَتْهُ قَالَتْ خَيْبَةً لَكَ‏.‏ فَلَمَّا انْتَصَفَ النَّهَارُ غُشِيَ عَلَيْهِ، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَتْ هَذِهِ الآيَةُ ‏{‏أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ‏}‏ فَفَرِحُوا بِهَا فَرَحًا شَدِيدًا، وَنَزَلَتْ ‏{‏وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ‏}‏‏.‏

Grade: Sahih

Chapter 16: Getting water carried by somebody else for purification (washing one's private parts).

باب مَنْ حُمِلَ مَعَهُ الْمَاءُ لِطُهُورِهِ

Sahih Al Bukhari 151

Narrated Anas

Whenever Allah's Messenger (ﷺ) went to answer the call of nature, I along with another boy from us used to go behind him with a tumbler full of water.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مُعَاذٍ ـ هُوَ عَطَاءُ بْنُ أَبِي مَيْمُونَةَ ـ قَالَ سَمِعْتُ أَنَسًا، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ لِحَاجَتِهِ تَبِعْتُهُ أَنَا وَغُلاَمٌ مِنَّا مَعَنَا إِدَاوَةٌ مِنْ مَاءٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1024

Narrated `Abbad bin Tamim

from his uncle who said, "The Prophet (ﷺ) went out to invoke Allah for rain. He faced the Qibla invoking Allah. He turned over his cloak (inside out) and then offered two rak`at and recited the Qur'an aloud in them."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَسْتَسْقِي فَتَوَجَّهَ إِلَى الْقِبْلَةِ يَدْعُو، وَحَوَّلَ رِدَاءَهُ، ثُمَّ صَلَّى رَكْعَتَيْنِ جَهَرَ فِيهِمَا بِالْقِرَاءَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1061

And this was narrated by Asma' who said, "Allah's Messenger (ﷺ) finished the eclipse prayer and by then the sun (eclipse) had cleared. Then he delivered the Khutba (religious talk) and praised Allah as He deserved and then said Amma ba'du."

وَقَالَ أَبُو أُسَامَةَ حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ، عَنْ أَسْمَاءَ، قَالَتْ فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ، فَحَمِدَ اللَّهَ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1112

Narrated Anas bin Malik

Whenever the Prophet (ﷺ) started on a journey before noon, he used to delay the Zuhr prayers till the time for the 'Asr prayer and then he would dismount and offer them together; and whenever the sun declined before he started on a journey he used to offer the Zuhr prayers and then ride (for journey).

حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ، ثُمَّ نَزَلَ فَجَمَعَ بَيْنَهُمَا، فَإِنْ زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1147

Narrated Abu Salma bin `Abdur Rahman

I asked `Aisha, "How is the prayer of Allah's Messenger (ﷺ) during the month of Ramadan." She said, "Allah's Messenger (ﷺ) never exceeded eleven rak`at in Ramadan or in other months; he used to offer four rak`at-- do not ask me about their beauty and length, then four rak`at, do not ask me about their beauty and length, and then three rak`at." Aisha further said, "I said, 'O Allah's Messenger! Do you sleep before offering the witr prayer?' He replied, 'O `Aisha! My eyes sleep but my heart remains awake'!"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَقَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزِيدُ فِي رَمَضَانَ وَلاَ فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً، يُصَلِّي أَرْبَعًا فَلاَ تَسَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي ثَلاَثًا، قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ‏.‏ فَقَالَ ‏"‏ يَا عَائِشَةُ، إِنَّ عَيْنَىَّ تَنَامَانِ وَلاَ يَنَامُ قَلْبِي ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1148

Narrated `Aisha

I did not see the Prophet (ﷺ) reciting (the Qur'an) in the night prayer while sitting except when he became old; when he used to recite while sitting, and when thirty or forty verses remained from the Sura, he would get up and recite them and then bow.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي شَىْءٍ مِنْ صَلاَةِ اللَّيْلِ جَالِسًا، حَتَّى إِذَا كَبِرَ قَرَأَ جَالِسًا، فَإِذَا بَقِيَ عَلَيْهِ مِنَ السُّورَةِ ثَلاَثُونَ أَوْ أَرْبَعُونَ آيَةً قَامَ فَقَرَأَهُنَّ ثُمَّ رَكَعَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1218

Narrated Sahl bin Sa`d

The news about the differences amongst the people of Bani `Amr bin `Auf at Quba reached Allah's Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah's Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said, "O Abu Bakr! Allah's Messenger (ﷺ) is detained (there) and the time for the prayer is due. Will you lead the people in prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime, Allah's Messenger (ﷺ) came piercing through the rows till he stood in the (first) row and the people started clapping. Abu Bakr, would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah's Messenger. The Prophet (ﷺ) beckoned him to carry on. Abu Bakr raised both his hands, praised Allah and retreated till he stood in the row and Allah's Messenger (ﷺ) went forward and led the people in the prayer. When he had finished the prayer, he addressed the people and said, "O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say, 'Sub Han Allah'." Then the Prophet looked towards Abu Bakr and asked, "What prevented you from leading the prayer when I beckoned you to carry on?" Abu Bakr replied, "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Messenger.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ بَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ بِقُبَاءٍ كَانَ بَيْنَهُمْ شَىْءٌ، فَخَرَجَ يُصْلِحُ بَيْنَهُمْ فِي أُنَاسٍ مِنْ أَصْحَابِهِ، فَحُبِسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ إِلَى أَبِي بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ يَا أَبَا بَكْرٍ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ حُبِسَ وَقَدْ حَانَتِ الصَّلاَةُ، فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتَ‏.‏ فَأَقَامَ بِلاَلٌ الصَّلاَةَ، وَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَكَبَّرَ لِلنَّاسِ، وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا، حَتَّى قَامَ فِي الصَّفِّ، فَأَخَذَ النَّاسُ فِي التَّصْفِيحِ‏.‏ قَالَ سَهْلٌ التَّصْفِيحُ هُوَ التَّصْفِيقُ‏.‏ قَالَ وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ، يَأْمُرُهُ أَنْ يُصَلِّيَ، فَرَفَعَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدَهُ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى قَامَ فِي الصَّفِّ، وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى لِلنَّاسِ، فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ مَا لَكُمْ حِينَ نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ أَخَذْتُمْ بِالتَّصْفِيحِ إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ، مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ ‏"‏‏.‏ ثُمَّ الْتَفَتَ إِلَى أَبِي بَكْرٍ ـ رضى الله عنه ـ فَقَالَ ‏"‏ يَا أَبَا بَكْرٍ، مَا مَنَعَكَ أَنْ تُصَلِّيَ لِلنَّاسِ حِينَ أَشَرْتُ إِلَيْكَ ‏"‏‏.‏ قَالَ أَبُو بَكْرٍ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1262

Narrated Um 'Atiyya

We entwined the hair of the dead daughter of the Prophet (ﷺ) into three braids. Waki said that Sufyan said, "One braid was entwined in front and the other two were entwined on the sides of the head."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أُمِّ الْهُذَيْلِ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ ضَفَرْنَا شَعَرَ بِنْتِ النَّبِيِّ صلى الله عليه وسلم‏.‏ تَعْنِي ثَلاَثَةَ قُرُونٍ‏.‏ وَقَالَ وَكِيعٌ قَالَ سُفْيَانُ نَاصِيَتَهَا وَقَرْنَيْهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1423

Narrated Abu Huraira

The Prophet ﷺ said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are: (1) a just ruler; (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood), (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque); (4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause only; (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah; (6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity). (7) a person who remembers Allah in seclusion and his eyes get flooded with tears."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ سَبْعَةٌ يُظِلُّهُمُ اللَّهُ تَعَالَى فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَدْلٌ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ، وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1424

Narrated Haritha bin Wahab Al-Khuza`i

I heard the Prophet ﷺ saying, "(O people!) Give in charity (for Allah's cause) because a time will come when a person will carry his object of charity from place to place (and he will not find any person to take it) and any person whom he shall request to take it, I will reply, 'If you had brought it yesterday I would have taken it, but today I am not in need of it."

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَعْبَدُ بْنُ خَالِدٍ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ الْخُزَاعِيَّ ـ رضى الله عنه ـ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ تَصَدَّقُوا، فَسَيَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ فَيَقُولُ الرَّجُلُ لَوْ جِئْتَ بِهَا بِالأَمْسِ لَقَبِلْتُهَا مِنْكَ، فَأَمَّا الْيَوْمَ فَلاَ حَاجَةَ لِي فِيهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1534

Narrated `Umar

In the valley of Al-`Aqiq I heard Allah's Messenger (ﷺ) saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and `Umra together. "

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ، وَبِشْرُ بْنُ بَكْرٍ التِّنِّيسِيُّ، قَالاَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، قَالَ حَدَّثَنِي عِكْرِمَةُ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ إِنَّهُ سَمِعَ عُمَرَ ـ رضى الله عنه ـ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِوَادِي الْعَقِيقِ يَقُولُ ‏"‏ أَتَانِي اللَّيْلَةَ آتٍ مِنْ رَبِّي فَقَالَ صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ وَقُلْ عُمْرَةً فِي حَجَّةٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1535

Narrated Musa bin `Uqba

Salim bin `Abdullah's father said, "The Prophet (ﷺ) said that while resting in the bottom of the valley at Muarras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.' " Salim made us to dismount from our camels at the place where `Abdullah used to dismount, aiming at the place where Allah's Messenger (ﷺ) had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ رُئِيَ وَهُوَ فِي مُعَرَّسٍ بِذِي الْحُلَيْفَةِ بِبَطْنِ الْوَادِي قِيلَ لَهُ إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ‏.‏ وَقَدْ أَنَاخَ بِنَا سَالِمٌ، يَتَوَخَّى بِالْمُنَاخِ الَّذِي كَانَ عَبْدُ اللَّهِ يُنِيخُ، يَتَحَرَّى مُعَرَّسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ أَسْفَلُ مِنَ الْمَسْجِدِ الَّذِي بِبَطْنِ الْوَادِي، بَيْنَهُمْ وَبَيْنَ الطَّرِيقِ وَسَطٌ مِنْ ذَلِكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1801

Narrated Jabir

The Prophet (ﷺ) forbade going to one's family at night (on arrival from a journey).

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَطْرُقَ أَهْلَهُ لَيْلاً‏.‏

Grade: Sahih

Sahih Al Bukhari 1843

Narrated Ibn `Abbas

The Prophet (ﷺ) delivered a sermon at `Arafat and said, "Whoever does not get an Izar can wear trousers, and whoever cannot get a pair of shoes can wear Khuffs (socks made from thick fabric or leather)."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَطَبَنَا النَّبِيُّ صلى الله عليه وسلم بِعَرَفَاتٍ فَقَالَ ‏"‏ مَنْ لَمْ يَجِدِ الإِزَارَ فَلْيَلْبَسِ السَّرَاوِيلَ، وَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1916

Narrated `Adi bin Hatim

When the above verses were revealed: 'Until the white thread appears to you, distinct from the black thread,' I took two (hair) strings, one black and the other white, and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So, the next morning I went to Allah's Messenger (ﷺ) and told him the whole story. He explained to me, "That verse means the darkness of the night and the whiteness of the dawn."

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنِي حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ ‏{‏حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ‏}‏ عَمَدْتُ إِلَى عِقَالٍ أَسْوَدَ وَإِلَى عِقَالٍ أَبْيَضَ، فَجَعَلْتُهُمَا تَحْتَ وِسَادَتِي، فَجَعَلْتُ أَنْظُرُ فِي اللَّيْلِ، فَلاَ يَسْتَبِينُ لِي، فَغَدَوْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ ‏"‏ إِنَّمَا ذَلِكَ سَوَادُ اللَّيْلِ وَبَيَاضُ النَّهَارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1917

Narrated Sahl bin Saud

When the following verses were revealed: 'Eat and drink until the white thread appears to you, distinct from the black thread' and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, 'of dawn', and it became clear that meant night and day.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، ح‏.‏ حَدَّثَنِي سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ مُطَرِّفٍ قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ أُنْزِلَتْ ‏{‏وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ‏}‏ وَلَمْ يَنْزِلْ مِنَ الْفَجْرِ، فَكَانَ رِجَالٌ إِذَا أَرَادُوا الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلِهِ الْخَيْطَ الأَبْيَضَ وَالْخَيْطَ الأَسْوَدَ، وَلَمْ يَزَلْ يَأْكُلُ حَتَّى يَتَبَيَّنَ لَهُ رُؤْيَتُهُمَا، فَأَنْزَلَ اللَّهُ بَعْدُ ‏{‏مِنَ الْفَجْرِ‏}‏ فَعَلِمُوا أَنَّهُ إِنَّمَا يَعْنِي اللَّيْلَ وَالنَّهَارَ‏.‏

Grade: Sahih

Chapter 17: To carry an 'Anaza (spear-headed stick) along with the water for washing the private parts after answering the call of nature.

باب حَمْلِ الْعَنَزَةِ مَعَ الْمَاءِ فِي الاِسْتِنْجَاءِ

Sahih Al Bukhari 152

Narrated Anas bin Malik

Whenever Allah's Messenger (ﷺ) went to answer the call of nature, I along with another boy used to carry a tumbler full of water (for cleaning the private parts) and a short spear (or stick).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ الْخَلاَءَ، فَأَحْمِلُ أَنَا وَغُلاَمٌ إِدَاوَةً مِنْ مَاءٍ، وَعَنَزَةً، يَسْتَنْجِي بِالْمَاءِ‏.‏ تَابَعَهُ النَّضْرُ وَشَاذَانُ عَنْ شُعْبَةَ‏.‏ الْعَنَزَةُ عَصًا عَلَيْهِ زُجٌّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1025

Narrated `Abbad bin Tamim from his uncle

"I saw the Prophet (ﷺ) on the day when he went out to offer the Istisqa' prayer. He turned his back towards the people and faced the Qibla and asked Allah for rain. Then he turned his cloak inside out and led us in a two rak`at prayer and recited the Qur'an aloud in them."

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَوْمَ خَرَجَ يَسْتَسْقِي قَالَ فَحَوَّلَ إِلَى النَّاسِ ظَهْرَهُ، وَاسْتَقْبَلَ الْقِبْلَةَ يَدْعُو، ثُمَّ حَوَّلَ رِدَاءَهُ، ثُمَّ صَلَّى لَنَا رَكْعَتَيْنِ جَهَرَ فِيهِمَا بِالْقِرَاءَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1062

Narrated Abu Bakra

In the lifetime of the Prophet (ﷺ) the sun eclipsed and then he offered a two rak`at prayer.

حَدَّثَنَا مَحْمُودٌ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ شُعْبَةَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ ـ رضى الله عنه ـ قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَكْعَتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1063

Narrated Abu Bakra

In the lifetime of the Allah's Messenger ﷺ the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two rak`at. When the sun (eclipse) cleared, he said, "The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over." It happened that a son of the Prophet (ﷺ) called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death).

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَجَ يَجُرُّ رِدَاءَهُ حَتَّى انْتَهَى إِلَى الْمَسْجِدِ، وَثَابَ النَّاسُ إِلَيْهِ فَصَلَّى بِهِمْ رَكْعَتَيْنِ، فَانْجَلَتِ الشَّمْسُ فَقَالَ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، وَإِنَّهُمَا لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ، وَإِذَا كَانَ ذَاكَ فَصَلُّوا وَادْعُوا حَتَّى يُكْشَفَ مَا بِكُمْ ‏"‏‏.‏ وَذَاكَ أَنَّ ابْنًا لِلنَّبِيِّ صلى الله عليه وسلم مَاتَ، يُقَالُ لَهُ إِبْرَاهِيمُ، فَقَالَ النَّاسُ فِي ذَاكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1113

Narrated `Aisha

Allah's Messenger (ﷺ) prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer, he said, "The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِهِ وَهْوَ شَاكٍ، فَصَلَّى جَالِسًا وَصَلَّى وَرَاءَهُ قَوْمٌ قِيَامًا، فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا، فَلَمَّا انْصَرَفَ قَالَ ‏"‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1114

Narrated Anas bin Malik

Allah's Messenger ﷺ fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami`a l-lahu liman hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1).

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ سَقَطَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ فَرَسٍ فَخُدِشَ ـ أَوْ فَجُحِشَ ـ شِقُّهُ الأَيْمَنُ، فَدَخَلْنَا عَلَيْهِ نَعُودُهُ، فَحَضَرَتِ الصَّلاَةُ فَصَلَّى قَاعِدًا فَصَلَّيْنَا قُعُودًا وَقَالَ ‏"‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا رَفَعَ فَارْفَعُوا، وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ‏.‏ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1115

Narrated `Imran bin Husain

(who had piles) I asked Allah's Messenger (ﷺ) about the praying of a man while sitting. He said, "If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting."

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، أَخْبَرَنَا حُسَيْنٌ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنه ـ أَنَّهُ سَأَلَ نَبِيَّ اللَّهِ صلى الله عليه وسلم‏.‏ أَخْبَرَنَا إِسْحَاقُ قَالَ أَخْبَرَنَا عَبْدُ الصَّمَدِ قَالَ سَمِعْتُ أَبِي قَالَ حَدَّثَنَا الْحُسَيْنُ عَنِ ابْنِ بُرَيْدَةَ قَالَ حَدَّثَنِي عِمْرَانُ بْنُ حُصَيْنٍ ـ وَكَانَ مَبْسُورًا ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ الرَّجُلِ قَاعِدًا فَقَالَ ‏"‏ إِنْ صَلَّى قَائِمًا فَهْوَ أَفْضَلُ، وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ، وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1149

Narrated Abu Huraira

At the time of the Fajr prayer the Prophet (ﷺ) asked Bilal, "Tell me of the best deed you did after embracing Islam, for I heard your footsteps in front of me in Paradise." Bilal replied, "I did not do anything worth mentioning except that whenever I performed ablution during the day or night, I prayed after that ablution as much as was written for me."

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِبِلاَلٍ عِنْدَ صَلاَةِ الْفَجْرِ ‏"‏ يَا بِلاَلُ حَدِّثْنِي بِأَرْجَى عَمَلٍ عَمِلْتَهُ فِي الإِسْلاَمِ، فَإِنِّي سَمِعْتُ دَفَّ نَعْلَيْكَ بَيْنَ يَدَىَّ فِي الْجَنَّةِ ‏"‏‏.‏ قَالَ مَا عَمِلْتُ عَمَلاً أَرْجَى عِنْدِي أَنِّي لَمْ أَتَطَهَّرْ طُهُورًا فِي سَاعَةِ لَيْلٍ أَوْ نَهَارٍ إِلاَّ صَلَّيْتُ بِذَلِكَ الطُّهُورِ مَا كُتِبَ لِي أَنْ أُصَلِّيَ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ دَفَّ نَعْلَيْكَ يَعْنِي تَحْرِيكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1219

Narrated Abu Huraira

It was forbidden to keep the hands on the hips during the prayer. (This is narrated by Abu Huraira from the Prophet.)

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نُهِيَ عَنِ الْخَصْرِ، فِي الصَّلاَةِ‏.‏ وَقَالَ هِشَامٌ وَأَبُو هِلاَلٍ عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1220

Narrated Abu Huraira

It was forbidden to pray with the hands over one's hips.

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا مُحَمَّدٌ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ نُهِيَ أَنْ يُصَلِّيَ الرَّجُلُ مُخْتَصِرًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1263

Narrated Um 'Atiyya

One of the daughters of the Prophet (ﷺ) expired and he came to us and said, "Wash her with Sidr (water) for odd number of times, i.e. three, five or more, if you think it necessary, and in the last, put camphor or (some camphor on her), and when you finish, notify me." So when we finished we informed him. He gave his waist-sheet to us (to shroud her). We entwined the hair (of the deceased girl) in three braids and made them fall at her back.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ حَسَّانَ، قَالَ حَدَّثَتْنَا حَفْصَةُ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَأَتَانَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ اغْسِلْنَهَا بِالسِّدْرِ وِتْرًا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ، فَضَفَرْنَا شَعَرَهَا ثَلاَثَةَ قُرُونٍ وَأَلْقَيْنَاهَا خَلْفَهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1425

Narrated `Aisha

Allah's Messenger (ﷺ) said, "When a woman gives in charity some of the foodstuff (which she has in her house) without spoiling it, she will receive the reward for what she has spent, and her husband will receive the reward because of his earning, and the storekeeper will also have a reward similar to it. The reward of one will not decrease the reward of the others . "

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا بِمَا أَنْفَقَتْ وَلِزَوْجِهَا أَجْرُهُ بِمَا كَسَبَ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ، لاَ يَنْقُصُ بَعْضُهُمْ أَجْرَ بَعْضٍ شَيْئًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1536

Narrated Safwan bin Ya'la

Ya'la said to 'Umar, "Show me the Prophet (ﷺ) when he is being inspired Divinely." While the Prophet (ﷺ) was at Ji'rana (in the company of some of his Companions) a person came and asked, "O Allah's Messenger! What is your verdict regarding that person who assumes Ihram for 'Umra and is scented with perfume ?" The Prophet (ﷺ) kept quiet for a while and he was Divinely inspired (then). 'Umar beckoned Ya'la. So he came, and the Allah's Messenger (ﷺ) was shaded with sheet. Ya'la put his head in and saw that the face of Allah's Messenger (ﷺ) was red and he was snoring. When the state of the Prophet (ﷺ) was over, he (ﷺ) asked, "Where is the person who asked about 'Umra?" Then that person was brought and the Prophet (ﷺ) said, "Wash the perfume off your body thrice and take off the cloak and do the same in 'Umra as you do in Hajj."

قَالَ أَبُو عَاصِمٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّ صَفْوَانَ بْنَ يَعْلَى، أَخْبَرَهُ أَنَّ يَعْلَى قَالَ لِعُمَرَ ـ رضى الله عنه ـ أَرِنِي النَّبِيَّ صلى الله عليه وسلم حِينَ يُوحَى إِلَيْهِ قَالَ فَبَيْنَمَا النَّبِيُّ صلى الله عليه وسلم بِالْجِعْرَانَةِ، وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ، وَهْوَ مُتَضَمِّخٌ بِطِيبٍ فَسَكَتَ النَّبِيُّ صلى الله عليه وسلم سَاعَةً فَجَاءَهُ الْوَحْىُ، فَأَشَارَ عُمَرُ ـ رضى الله عنه ـ إِلَى يَعْلَى، فَجَاءَ يَعْلَى، وَعَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَوْبٌ قَدْ أُظِلَّ بِهِ فَأَدْخَلَ رَأْسَهُ، فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُحْمَرُّ الْوَجْهِ، وَهُوَ يَغِطُّ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ ‏"‏ أَيْنَ الَّذِي سَأَلَ عَنِ الْعُمْرَةِ ‏"‏ فَأُتِيَ بِرَجُلٍ فَقَالَ ‏"‏ اغْسِلِ الطِّيبَ الَّذِي بِكَ ثَلاَثَ مَرَّاتٍ، وَانْزِعْ عَنْكَ الْجُبَّةَ، وَاصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجَّتِكَ ‏"‏‏.‏ قُلْتُ لِعَطَاءٍ أَرَادَ الإِنْقَاءَ حِينَ أَمَرَهُ أَنْ يَغْسِلَ ثَلاَثَ مَرَّاتٍ قَالَ نَعَمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1802

Narrated Humaid

Anas said, "Whenever Allah's Messenger (ﷺ) returned from a journey, he, on seeing the high places of Medina, would make his she-camel proceed faster; and if it were another animal, even then he used to make it proceed faster." Narrated Humaid that the Prophet (ﷺ) used to make it proceed faster out of his love for Medina.

Narrated Anas:

As above, but mentioned "the walls of Medina" instead of "the high places of Medina." Al-Harith bin `Umar agrees with Anas.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ، فَأَبْصَرَ دَرَجَاتِ الْمَدِينَةِ أَوْضَعَ نَاقَتَهُ، وَإِنْ كَانَتْ دَابَّةً حَرَّكَهَا‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ زَادَ الْحَارِثُ بْنُ عُمَيْرٍ عَنْ حُمَيْدٍ حَرَّكَهَا مِنْ حُبِّهَا‏.‏ حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ جُدُرَاتٍ‏.‏ تَابَعَهُ الْحَارِثُ بْنُ عُمَيْرٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1844

Narrated Al-Bara

The Prophet (ﷺ) assumed Ihram for Umra in the month of Dhul-Qa'da but the (pagan) people of Mecca refused to admit him into Mecca till he agreed on the condition that he would not bring into Mecca any arms but sheathed.

حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ، حَتَّى قَاضَاهُمْ لاَ يُدْخِلُ مَكَّةَ سِلاَحًا إِلاَّ فِي الْقِرَابِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1918, 1919

Narrated `Aisha

Bilal used to pronounce the Adhan at night, so Allah's Messenger? said, "Carry on taking your meals (eat and drink) till Ibn Um Maktum pronounces the Adhan, for he does not pronounce it till it is dawn.

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ‏.‏وَالْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ بِلاَلاً، كَانَ يُؤَذِّنُ بِلَيْلٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ، فَإِنَّهُ لاَ يُؤَذِّنُ حَتَّى يَطْلُعَ الْفَجْرُ ‏"‏‏.‏ قَالَ الْقَاسِمُ وَلَمْ يَكُنْ بَيْنَ أَذَانِهِمَا إِلاَّ أَنْ يَرْقَى ذَا وَيَنْزِلَ ذَا‏.‏

Grade: Sahih

Chapter 18: It is forbidden to clean the private parts with the right hand

باب النَّهْىِ عَنْ الاِسْتِنْجَاءِ، بِالْيَمِينِ

Sahih Al Bukhari 153

Narrated Abu Qatada

Allah's Messenger (ﷺ) said, "Whenever anyone of you drinks water, he should not breathe in the drinking utensil, and whenever anyone of you goes to a lavatory, he should neither touch his penis nor clean his private parts with his right hand."

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ ـ هُوَ الدَّسْتَوَائِيُّ ـ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا شَرِبَ أَحَدُكُمْ فَلاَ يَتَنَفَّسْ فِي الإِنَاءِ، وَإِذَا أَتَى الْخَلاَءَ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ، وَلاَ يَتَمَسَّحْ بِيَمِينِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1026

Narrated `Abbad bin Tamim from his uncle who said

"The Prophet (ﷺ) invoked Allah for rain and offered a two rak`at prayer and he put his cloak inside out."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَسْقَى فَصَلَّى رَكْعَتَيْنِ، وَقَلَبَ رِدَاءَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1064

Narrated Aisha

The Prophet (ﷺ) led us and performed four bowing in two rak`at during the solar eclipse and the first rak`a was longer.

حَدَّثَنَا مَحْمُودٌ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ يَحْيَى، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِهِمْ فِي كُسُوفِ الشَّمْسِ أَرْبَعَ رَكَعَاتٍ فِي سَجْدَتَيْنِ، الأَوَّلُ الأَوَّلُ أَطْوَلُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1116

Narrated `Abdullah bin Buraida

`Imran bin Husain had piles. Once Abu Ma mar narrated from `Imran bin Husain had said, "I asked the Prophet ﷺ about the prayer of a person while sitting. He said, 'It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.' "

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ ـ وَكَانَ رَجُلاً مَبْسُورًا ـ وَقَالَ أَبُو مَعْمَرٍ مَرَّةً عَنْ عِمْرَانَ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ صَلاَةِ الرَّجُلِ وَهْوَ قَاعِدٌ فَقَالَ ‏"‏ مَنْ صَلَّى قَائِمًا فَهْوَ أَفْضَلُ، وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ، وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ نَائِمًا عِنْدِي مُضْطَجِعًا هَا هُنَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1150

Narrated Anas bin Malik

Once the Prophet ﷺ entered the Mosque and saw a rope hanging in between its two pillars. He said, "What is this rope?" The people said, "This rope is for Zainab who, when she feels tired, holds it (to keep standing for the prayer.)" The Prophet (ﷺ) said, "Don't use it. Remove the rope. You should pray as long as you feel active, and when you get tired, sit down."

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم فَإِذَا حَبْلٌ مَمْدُودٌ بَيْنَ السَّارِيَتَيْنِ فَقَالَ ‏"‏ مَا هَذَا الْحَبْلُ ‏"‏‏.‏ قَالُوا هَذَا حَبْلٌ لِزَيْنَبَ فَإِذَا فَتَرَتْ تَعَلَّقَتْ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ، حُلُّوهُ، لِيُصَلِّ أَحَدُكُمْ نَشَاطَهُ، فَإِذَا فَتَرَ فَلْيَقْعُدْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1151

Narrated 'Aisha

A woman from the tribe of Bani Asad was sitting with me and Allah's Apostle ﷺ came to my house and said, "Who is this?" I said, "(She is) So and so. She does not sleep at night because she is engaged in prayer." The Prophet (ﷺ) said disapprovingly: Do (good) deeds which is within your capacity as Allah never gets tired of giving rewards till you get tired of doing good deeds."

قَالَ وَقَالَ عَبْدُ اللَّهِ بْنِ مَسْلَمَةَ عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَتْ عِنْدِي امْرَأَةٌ مِنْ بَنِي أَسَدٍ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏‏.‏ قُلْتُ فُلاَنَةُ لاَ تَنَامُ بِاللَّيْلِ‏.‏ فَذُكِرَ مِنْ صَلاَتِهَا فَقَالَ ‏"‏ مَهْ عَلَيْكُمْ مَا تُطِيقُونَ مِنَ الأَعْمَالِ، فَإِنَّ اللَّهَ لاَ يَمَلُّ حَتَّى تَمَلُّوا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1221

Narrated `Uqba bin Al-Harith

I offered the `Asr prayer with the Prophet (ﷺ) and after finishing the prayer with Taslim he got up quickly and went to some of his wives and then came out. He noticed the signs of astonishment on the faces of the people caused by his speed. He then said, "I remembered while I was in my prayer that a piece of gold was Lying in my house and I disliked that it should remain with us throughout the night, and so I have ordered it to be distributed."

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا عُمَرُ ـ هُوَ ابْنُ سَعِيدٍ ـ قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم الْعَصْرَ، فَلَمَّا سَلَّمَ قَامَ سَرِيعًا دَخَلَ عَلَى بَعْضِ نِسَائِهِ، ثُمَّ خَرَجَ وَرَأَى مَا فِي وُجُوهِ الْقَوْمِ مِنْ تَعَجُّبِهِمْ لِسُرْعَتِهِ فَقَالَ ‏"‏ ذَكَرْتُ وَأَنَا فِي الصَّلاَةِ تِبْرًا عِنْدَنَا، فَكَرِهْتُ أَنْ يُمْسِيَ أَوْ يَبِيتَ عِنْدَنَا فَأَمَرْتُ بِقِسْمَتِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1222

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "When the Adhan for the prayer is pronounced, then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Mu'adh-dhin finishes, he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished, he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed." Abu Salama bin `Abdur-Rahman said, "If anyone of you has such a thing (forgetting the number of rak`at he has prayed) he should perform two prostrations of Sahu (i.e. forgetfulness) while sitting." Abu Salama narrates this from Abu Huraira.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرٍ، عَنِ الأَعْرَجِ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أُذِّنَ بِالصَّلاَةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ التَّأْذِينَ، فَإِذَا سَكَتَ الْمُؤَذِّنُ أَقْبَلَ، فَإِذَا ثُوِّبَ أَدْبَرَ فَإِذَا سَكَتَ أَقْبَلَ، فَلاَ يَزَالُ بِالْمَرْءِ يَقُولُ لَهُ اذْكُرْ مَا لَمْ يَكُنْ يَذْكُرُ حَتَّى لاَ يَدْرِي كَمْ صَلَّى ‏"‏‏.‏ قَالَ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ إِذَا فَعَلَ أَحَدُكُمْ ذَلِكَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ قَاعِدٌ‏.‏ وَسَمِعَهُ أَبُو سَلَمَةَ مِنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه‏.‏

Grade: Sahih

Sahih Al Bukhari 1223

Narrated Abu Huraira

People say that I narrate too many narrations of the Prophet; once I met a man (during the lifetime of the Prophet) and asked him, "Which Sura did Allah's Messenger (ﷺ) s recite yesterday in the `Isha' prayer?" He said, "I do not know." I said, "Did you not attend the prayer?" He said, "Yes, (I did)." I said, "I know. He recited such and such Sura."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ النَّاسُ أَكْثَرَ أَبُو هُرَيْرَةَ، فَلَقِيتُ رَجُلاً فَقُلْتُ بِمَ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْبَارِحَةَ فِي الْعَتَمَةِ فَقَالَ لاَ أَدْرِي‏.‏ فَقُلْتُ لَمْ تَشْهَدْهَا قَالَ بَلَى‏.‏ قُلْتُ لَكِنْ أَنَا أَدْرِي، قَرَأَ سُورَةَ كَذَا وَكَذَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1264

Narrated `Aisha

Allah's Messenger (ﷺ) was shrouded in three Yemenite white Suhuliya (pieces of cloth) of cotton, and in them there was neither a shirt nor a turban."

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ يَمَانِيَةٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ، لَيْسَ فِيهِنَّ قَمِيصٌ وَلاَ عِمَامَةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1426

Narrated Abu Huraira

The Prophet ﷺ said, "The best charity is that which is practiced by a wealthy person. And start giving first to your dependents."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى، وَابْدَأْ بِمَنْ تَعُولُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1427, 1428

Narrated Hakim bin Hizam

The Prophet (ﷺ) said, "The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ، وَخَيْرُ الصَّدَقَةِ عَنْ ظَهْرِ غِنًى، وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ ‏"‏‏.‏ وَعَنْ وُهَيْبٍ، قَالَ أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ بِهَذَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1429

Narrated Ibn `Umar

I heard Allah's Messenger ﷺ while he was on the pulpit speaking about charity, to abstain from asking others for some financial help and about begging others, saying, "The upper hand is better than the lower hand. The upper hand is that of the giver and the lower (hand) is that of the beggar."

حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم ح‏.‏ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهُوَ عَلَى الْمِنْبَرِ، وَذَكَرَ الصَّدَقَةَ وَالتَّعَفُّفَ وَالْمَسْأَلَةَ ‏"‏ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، فَالْيَدُ الْعُلْيَا هِيَ الْمُنْفِقَةُ، وَالسُّفْلَى هِيَ السَّائِلَةُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1537, 1538

Narrated Sa`id bin Jubair

Ibn `Umar used to oil his hair. I told that to Ibrahim who said, "What do you think about this statement: Narrated Aswad from `Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet (ﷺ) while he was Muhrim?"

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَدَّهِنُ بِالزَّيْتِ‏.‏ فَذَكَرْتُهُ لإِبْرَاهِيمَ قَالَ مَا تَصْنَعُ بِقَوْلِهِ حَدَّثَنِي الأَسْوَدُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1539

Narrated `Aisha

(the wife of the Prophet ﷺ I used to scent Allah's Messenger (ﷺ) when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka`ba (Tawaf-al-ifada).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم لإِحْرَامِهِ حِينَ يُحْرِمُ، وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1803

Narrated Abu 'Is-haq

I heard Al-Bara' saying, "The above Verse was revealed regarding us, for the Ansar on returning from Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and entered through the door and he was taunted for it. Therefore, the following was revealed: -- "It is not righteousness That you enter the houses from the back, But the righteous man is He who fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through the proper doors." (2.189)

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ يَقُولُ نَزَلَتْ هَذِهِ الآيَةُ فِينَا، كَانَتِ الأَنْصَارُ إِذَا حَجُّوا فَجَاءُوا لَمْ يَدْخُلُوا مِنْ قِبَلِ أَبْوَابِ بُيُوتِهِمْ، وَلَكِنْ مِنْ ظُهُورِهَا، فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ، فَدَخَلَ مِنْ قِبَلِ بَابِهِ، فَكَأَنَّهُ عُيِّرَ بِذَلِكَ، فَنَزَلَتْ ‏{‏وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا‏}‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1845

Narrated Ibn `Abbas

The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca.

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لَهُنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1846

Narrated Anas bin Malik

Allah's Messenger (ﷺ) entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet (ﷺ) took it off, a person came and said, "Ibn Khatal is holding the covering of the Ka`ba (taking refuge in the Ka`ba)." The Prophet (ﷺ) said, "Kill him."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ، وَعَلَى رَأْسِهِ الْمِغْفَرُ، فَلَمَّا نَزَعَهُ جَاءَ رَجُلٌ، فَقَالَ إِنَّ ابْنَ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ‏.‏ فَقَالَ ‏"‏ اقْتُلُوهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1920

Narrated Sahl bin Sa`d

I used to take my Suhur meals with my family and then hurry up for presenting myself for the (Fajr) prayer with Allah's Messenger.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ كُنْتُ أَتَسَحَّرُ فِي أَهْلِي، ثُمَّ تَكُونُ سُرْعَتِي أَنْ أُدْرِكَ السُّجُودَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 19: While passing urine one should not hold his penis with his right hand.

باب لاَ يُمْسِكُ ذَكَرَهُ بِيَمِينِهِ إِذَا بَالَ

Sahih Al Bukhari 154

Narrated Abu Qatada

The Prophet (ﷺ) said, "Whenever anyone of you makes water he should not hold his penis or clean his private parts with his right hand. (And while drinking) one should not breathe in the drinking utensil ."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا بَالَ أَحَدُكُمْ فَلاَ يَأْخُذَنَّ ذَكَرَهُ بِيَمِينِهِ، وَلاَ يَسْتَنْجِي بِيَمِينِهِ، وَلاَ يَتَنَفَّسْ فِي الإِنَاءِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1027

Narrated `Abbad bin Tamim from his uncle who said

"The Prophet (ﷺ) went out to the Musalla to offer the Istisqa' prayer, faced the Qibla and offered a two rak`at prayer and turned his cloak inside out." Narrated Abu Bakr, "The Prophet (ﷺ) put the right side of his cloak on his left side."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، سَمِعَ عَبَّادَ بْنَ تَمِيمٍ، عَنْ عَمِّهِ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْمُصَلَّى يَسْتَسْقِي، وَاسْتَقْبَلَ الْقِبْلَةَ فَصَلَّى رَكْعَتَيْنِ، وَقَلَبَ رِدَاءَهُ‏.‏ قَالَ سُفْيَانُ فَأَخْبَرَنِي الْمَسْعُودِيُّ عَنْ أَبِي بَكْرٍ قَالَ جَعَلَ الْيَمِينَ عَلَى الشِّمَالِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1065, 1066

Narrated `Aisha

The Prophet ﷺ recited (the Qur'an) aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say "Sami 'allahu liman hamidah Rabbana wa laka l-hamd." And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two rak`at. Al-Auza'i and others said that they had heard Az-Zuhri from 'Urwa from `Aisha saying, "In the lifetime of Allah's Messenger (ﷺ) the sun eclipsed, and he made a person to announce: 'Prayer in congregation.' He led the prayer and performed four bowing and four prostrations in two rak`at." Narrated Al-Walid that `Abdur-Rahman bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. Az-Zuhri said, "I asked ('Urwa), 'What did your brother `Abdullah bin Az-Zubair do? He prayed two rak`at (of the eclipse prayer) like the morning prayer, when he offered the (eclipse) prayer in Medina.' 'Urwa replied that he had missed (i.e. did not pray according to) the Prophet's tradition." Sulaiman bin Kathir and Sufyan bin Husain narrated from Az-Zuhri that the prayer for the eclipse used to be offered with loud recitation.

حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ أَخْبَرَنَا ابْنُ نَمِرٍ، سَمِعَ ابْنَ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ جَهَرَ النَّبِيُّ صلى الله عليه وسلم فِي صَلاَةِ الْخُسُوفِ بِقِرَاءَتِهِ، فَإِذَا فَرَغَ مِنْ قِرَاءَتِهِ كَبَّرَ فَرَكَعَ، وَإِذَا رَفَعَ مِنَ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ‏.‏ ثُمَّ يُعَاوِدُ الْقِرَاءَةَ فِي صَلاَةِ الْكُسُوفِ، أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ‏.‏ وَقَالَ الأَوْزَاعِيُّ وَغَيْرُهُ سَمِعْتُ الزُّهْرِيَّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ الشَّمْسَ، خَسَفَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ مُنَادِيًا بِالصَّلاَةُ جَامِعَةٌ، فَتَقَدَّمَ فَصَلَّى أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ‏.‏ وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ نَمِرٍ سَمِعَ ابْنَ شِهَابٍ مِثْلَهُ‏.‏ قَالَ الزُّهْرِيُّ فَقُلْتُ مَا صَنَعَ أَخُوكَ ذَلِكَ، عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ مَا صَلَّى إِلاَّ رَكْعَتَيْنِ مِثْلَ الصُّبْحِ إِذْ صَلَّى بِالْمَدِينَةِ‏.‏ قَالَ أَجَلْ، إِنَّهُ أَخْطَأَ السُّنَّةَ‏.‏ تَابَعَهُ سُفْيَانُ بْنُ حُسَيْنٍ وَسُلَيْمَانُ بْنُ كَثِيرٍ عَنِ الزُّهْرِيِّ فِي الْجَهْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1117

Narrated `Imran bin Husain

had piles, so I asked the Prophet (ﷺ) about the prayer. He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray Lying on your side."

حَدَّثَنَا عَبْدَانُ، عَنْ عَبْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، قَالَ حَدَّثَنِي الْحُسَيْنُ الْمُكْتِبُ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنه ـ قَالَ كَانَتْ بِي بَوَاسِيرُ فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الصَّلاَةِ فَقَالَ ‏"‏ صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1152

Narrated `Abdullah bin `Amr bin Al-`As

Allah's Messenger (ﷺ) said to me, "O `Abdullah! Do not be like so and so who used to pray at night and then stopped the night prayer."

حَدَّثَنَا عَبَّاسُ بْنُ الْحُسَيْنِ، حَدَّثَنَا مُبَشِّرٌ، عَنِ الأَوْزَاعِيِّ،‏.‏ وَحَدَّثَنِي مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَبْدَ اللَّهِ، لاَ تَكُنْ مِثْلَ فُلاَنٍ، كَانَ يَقُومُ اللَّيْلَ فَتَرَكَ قِيَامَ اللَّيْلِ ‏"‏‏.‏ وَقَالَ هِشَامٌ حَدَّثَنَا ابْنُ أَبِي الْعِشْرِينَ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، مِثْلَهُ‏.‏ وَتَابَعَهُ عَمْرُو بْنُ أَبِي سَلَمَةَ عَنِ الأَوْزَاعِيِّ،‏.‏

Grade: Sahih

Sahih Al Bukhari 1265

Narrated Ibn `Abbas

While a man was riding (his Mount) in `Arafat, he fell down from it (his Mount) and broke his neck (and died). The Prophet (ﷺ) said, "Wash him with water and Sidr and shroud him in two pieces of cloth, and neither perfume him, nor cover his head, for he will be resurrected on the Day of Resurrection saying, 'Labbaik,' (i.e. like a pilgrim)."

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهم ـ قَالَ بَيْنَمَا رَجُلٌ وَاقِفٌ بِعَرَفَةَ إِذْ وَقَعَ عَنْ رَاحِلَتِهِ فَوَقَصَتْهُ ـ أَوْ قَالَ فَأَوْقَصَتْهُ ـ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْنِ، وَلاَ تُحَنِّطُوهُ وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1540

Narrated Salim from his father

I heard that Allah's Messenger (ﷺ) assumed Ihram with his hair matted together.

حَدَّثَنَا أَصْبَغُ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ مُلَبِّدًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1804

Narrated Abu Huraira

The Prophet (ﷺ) said, "Traveling is a kind of torture as it prevents one from eating, drinking and sleeping properly. So, when one's needs are fulfilled, one should return quickly to one's family."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ، يَمْنَعُ أَحَدَكُمْ طَعَامَهُ وَشَرَابَهُ وَنَوْمَهُ، فَإِذَا قَضَى نَهْمَتَهُ فَلْيُعَجِّلْ إِلَى أَهْلِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1847

Narrated Ya'li

While I was with Allah's Messenger (ﷺ) there came to him a man wearing a cloak having a trace of yellowish perfume or a similar thing on it. `Umar used to say to me, "Would you like to see the Prophet (ﷺ) at the time when he is inspired divinely?" So, it happened that he was inspired (then) and when the inspiration was over the Prophet (ﷺ) said (to that man), "Do in your `Umra the same as you do in your Hajj."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءٌ، قَالَ حَدَّثَنِي صَفْوَانُ بْنُ يَعْلَى، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلٌ عَلَيْهِ جُبَّةٌ فِيهِ أَثَرُ صُفْرَةٍ أَوْ نَحْوُهُ، وَكَانَ عُمَرُ يَقُولُ لِي تُحِبُّ إِذَا نَزَلَ عَلَيْهِ الْوَحْىُ أَنْ تَرَاهُ فَنَزَلَ عَلَيْهِ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ ‏"‏ اصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجِّكَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1848

A man bit the hand of another man but in that process the latter broke one incisor tooth of the former, and the Prophet (ﷺ) forgave the latter.

وَعَضَّ رَجُلٌ يَدَ رَجُلٍ ـ يَعْنِي فَانْتَزَعَ ثَنِيَّتَهُ ـ فَأَبْطَلَهُ النَّبِيُّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1921

Narrated Anas

Zaid bin Thabit said, "We took the Suhur with the Prophet (ﷺ) . Then he stood for the prayer." I asked, "What was the interval between the Suhur and the Adhan?" He replied, "The interval was sufficient to recite fifty verses of the Qur'an."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ ـ رضى الله عنه ـ قَالَ تَسَحَّرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَامَ إِلَى الصَّلاَةِ‏.‏ قُلْتُ كَمْ كَانَ بَيْنَ الأَذَانِ وَالسَّحُورِ قَالَ قَدْرُ خَمْسِينَ آيَةً‏.‏

Grade: Sahih

Chapter 20: To clean the private parts with stones

باب الاِسْتِنْجَاءِ بِالْحِجَارَةِ

Sahih Al Bukhari 155

Narrated Abu Huraira

I followed the Prophet (ﷺ) while he was going out to answer the call of nature. He used not to look this way or that. So, when I approached near him he said to me, "Fetch for me some stones for ' cleaning the privates parts (or said something similar), and do not bring a bone or a piece of dung." So I brought the stones in the corner of my garment and placed them by his side and I then went away from him. When he finished (from answering the call of nature) he used, them .

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَكِّيُّ، قَالَ حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدِ بْنِ عَمْرٍو الْمَكِّيُّ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ اتَّبَعْتُ النَّبِيَّ صلى الله عليه وسلم وَخَرَجَ لِحَاجَتِهِ، فَكَانَ لاَ يَلْتَفِتُ فَدَنَوْتُ مِنْهُ فَقَالَ ‏"‏ ابْغِنِي أَحْجَارًا أَسْتَنْفِضْ بِهَا ـ أَوْ نَحْوَهُ ـ وَلاَ تَأْتِنِي بِعَظْمٍ وَلاَ رَوْثٍ ‏"‏‏.‏ فَأَتَيْتُهُ بِأَحْجَارٍ بِطَرَفِ ثِيَابِي فَوَضَعْتُهَا إِلَى جَنْبِهِ وَأَعْرَضْتُ عَنْهُ، فَلَمَّا قَضَى أَتْبَعَهُ بِهِنَّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1028

Narrated `Abdullah bin Zaid Al-Ansari

The Prophet (ﷺ) went out towards the Musalla in order to offer the Istisqa' prayer and when he intended to invoke (Allah) or started invoking, he faced the Qibla and turned his cloak inside out.

حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ مُحَمَّدٍ، أَنَّ عَبَّادَ بْنَ تَمِيمٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ الأَنْصَارِيَّ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ إِلَى الْمُصَلَّى يُصَلِّي، وَأَنَّهُ لَمَّا دَعَا ـ أَوْ أَرَادَ أَنْ يَدْعُوَ ـ اسْتَقْبَلَ الْقِبْلَةَ وَحَوَّلَ رِدَاءَهُ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ ابْنُ زَيْدٍ هَذَا مَازِنِيٌّ، وَالأَوَّلُ كُوفِيٌّ هُوَ ابْنُ يَزِيدَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1118

Narrated Aisha

(the mother of the faithful believers) I never saw Allah's Messenger (ﷺ) offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أُمِّ الْمُؤْمِنِينَ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا لَمْ تَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةَ اللَّيْلِ قَاعِدًا قَطُّ حَتَّى أَسَنَّ، فَكَانَ يَقْرَأُ قَاعِدًا حَتَّى إِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ، فَقَرَأَ نَحْوًا مِنْ ثَلاَثِينَ آيَةً أَوْ أَرْبَعِينَ آيَةً، ثُمَّ رَكَعَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1119

Narrated `Aisha

(the mother of the faithful believers) Allah's Messenger (in his last days) used to pray sitting. He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate. He used to do the same in the second rak`a. After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، وَأَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي جَالِسًا فَيَقْرَأُ وَهْوَ جَالِسٌ، فَإِذَا بَقِيَ مِنْ قِرَاءَتِهِ نَحْوٌ مِنْ ثَلاَثِينَ أَوْ أَرْبَعِينَ آيَةً قَامَ فَقَرَأَهَا وَهْوَ قَائِمٌ، ثُمَّ يَرْكَعُ ثُمَّ يَسْجُدُ، يَفْعَلُ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ، فَإِذَا قَضَى صَلاَتَهُ نَظَرَ، فَإِنْ كُنْتُ يَقْظَى تَحَدَّثَ مَعِي، وَإِنْ كُنْتُ نَائِمَةً اضْطَجَعَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1153

Narrated 'Abdullah bin 'Amr

Once Allah's Messenger (ﷺ) said to me, "I have been informed that you offer Salat (prayer) all the night and observe Saum (fast) during the day." I said, "(Yes) I do so." He said, "If you do so, your eye sight will become weak and you will become weak. No doubt, your body has right on you, and your family has right on you, so observe Saum (for some days) and do not observe it (for some days), offer Salat (for sometime) and then sleep."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ‏"‏ قُلْتُ إِنِّي أَفْعَلُ ذَلِكَ‏.‏ قَالَ ‏"‏ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ عَيْنُكَ وَنَفِهَتْ نَفْسُكَ، وَإِنَّ لِنَفْسِكَ حَقٌّ، وَلأَهْلِكَ حَقٌّ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1266

Narrated Ibn `Abbas

While a man was at `Arafat (for Hajj) with Allah's Messenger (ﷺ) the fell down from his Mount and broke his neck (and died). So Allah's Messenger (ﷺ) said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying 'Labbaik."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بَيْنَمَا رَجُلٌ وَاقِفٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَةَ إِذْ وَقَعَ مِنْ رَاحِلَتِهِ فَأَقْصَعَتْهُ ـ أَوْ قَالَ فَأَقْعَصَتْهُ ـ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْنِ، وَلاَ تُحَنِّطُوهُ وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1430

Narrated `Uqba bin Al-Harith

Once the Prophet (ﷺ) offered the `Asr prayer and then hurriedly went to his house and returned immediately. I (or somebody else) asked him (as to what was the matter) and he said, "I left at home a piece of gold which was from the charity and I disliked to let it remain a night in my house, so I got it distributed . "

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عُقْبَةَ بْنَ الْحَارِثِ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم الْعَصْرَ، فَأَسْرَعَ ثُمَّ دَخَلَ الْبَيْتَ، فَلَمْ يَلْبَثْ أَنْ خَرَجَ، فَقُلْتُ أَوْ قِيلَ لَهُ فَقَالَ ‏"‏ كُنْتُ خَلَّفْتُ فِي الْبَيْتِ تِبْرًا مِنَ الصَّدَقَةِ، فَكَرِهْتُ أَنْ أُبَيِّتَهُ فَقَسَمْتُهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1541

Narrated Salim bin `Abdullah

I heard my father saying, "Never did Allah's Messenger (ﷺ) assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ‏.‏ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَاهُ، يَقُولُ مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1805

Narrated Zaid bin Aslam from his father

I was with Ibn `Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and `Isha' prayers together. Then he said, "I saw that whenever the Prophet (ﷺ) had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the `Isha prayers together).

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ بِطَرِيقِ مَكَّةَ، فَبَلَغَهُ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ شِدَّةُ وَجَعٍ فَأَسْرَعَ السَّيْرَ، حَتَّى كَانَ بَعْدَ غُرُوبِ الشَّفَقِ نَزَلَ، فَصَلَّى الْمَغْرِبَ وَالْعَتَمَةَ، جَمَعَ بَيْنَهُمَا، ثُمَّ قَالَ إِنِّي رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم إِذَا جَدَّ بِهِ السَّيْرُ أَخَّرَ الْمَغْرِبَ، وَجَمَعَ بَيْنَهُمَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1849

Narrated Ibn `Abbas

While a man was standing with the Prophet (ﷺ) at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet (ﷺ) said, "Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بَيْنَا رَجُلٌ وَاقِفٌ مَعَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَةَ إِذْ وَقَعَ عَنْ رَاحِلَتِهِ، فَوَقَصَتْهُ ـ أَوْ قَالَ فَأَقْعَصَتْهُ ـ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْنِ ـ أَوْ قَالَ ثَوْبَيْهِ ـ وَلاَ تُحَنِّطُوهُ، وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1850

Narrated Ibn `Abbas

While a man was standing with the Prophet (ﷺ) at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet (ﷺ) said, "Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بَيْنَا رَجُلٌ وَاقِفٌ مَعَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَةَ إِذْ وَقَعَ عَنْ رَاحِلَتِهِ فَوَقَصَتْهُ ـ أَوْ قَالَ فَأَوْقَصَتْهُ ـ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْنِ، وَلاَ تَمَسُّوهُ طِيبًا، وَلاَ تُخَمِّرُوا رَأْسَهُ، وَلاَ تُحَنِّطُوهُ، فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1922

Narrated `Abdullah

The Prophet (ﷺ) fasted for days continuously; the people also did the same but it was difficult for them. So, the Prophet (ﷺ) forbade them (to fast continuously for more than one day). They slid, "But you fast without break (no food was taken in the evening or in the morning)." The Prophet (ﷺ) replied, "I am not like you, for I am provided with food and drink (by Allah).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَاصَلَ فَوَاصَلَ النَّاسُ فَشَقَّ عَلَيْهِمْ، فَنَهَاهُمْ‏.‏ قَالُوا إِنَّكَ تُوَاصِلُ‏.‏ قَالَ ‏"‏ لَسْتُ كَهَيْئَتِكُمْ، إِنِّي أَظَلُّ أُطْعَمُ وَأُسْقَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1923

Narrated Anas bin Malik

The Prophet (ﷺ) said, "Take Suhur as there is a blessing in it."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً ‏"‏‏.‏

Grade: Sahih

Chapter 21: Do not clean the private parts with dung

باب لاَ يُسْتَنْجَى بِرَوْثٍ

Sahih Al Bukhari 156

Narrated `Abdullah

The Prophet (ﷺ) went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, "This is a filthy thing."

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، قَالَ لَيْسَ أَبُو عُبَيْدَةَ ذَكَرَهُ وَلَكِنْ عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ، يَقُولُ أَتَى النَّبِيُّ صلى الله عليه وسلم الْغَائِطَ، فَأَمَرَنِي أَنْ آتِيَهُ بِثَلاَثَةِ أَحْجَارٍ، فَوَجَدْتُ حَجَرَيْنِ، وَالْتَمَسْتُ الثَّالِثَ فَلَمْ أَجِدْهُ، فَأَخَذْتُ رَوْثَةً، فَأَتَيْتُهُ بِهَا، فَأَخَذَ الْحَجَرَيْنِ وَأَلْقَى الرَّوْثَةَ وَقَالَ ‏"‏ هَذَا رِكْسٌ ‏"‏‏.‏ وَقَالَ إِبْرَاهِيمُ بْنُ يُوسُفَ عَنْ أَبِيهِ عَنْ أَبِي إِسْحَاقَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1029

Narrated Anas bin Malik

A bedouin came to Allah's Messenger (ﷺ) on a Friday and said, "O Allah's Messenger (ﷺ) ! The livestock, the offspring, and the people have perished." So, Allah's Messenger (ﷺ) raised both his hands invoking Allah (for rain) and the people too raised their hands with Allah's Messenger (ﷺ) invoking Allah (for rain). We had not left the mosque when it started raining. It rained till the next Friday when the same man came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger! The travelers are compelled to postpone their journeys (because of excessive rain) and the roads are overflowed."

قَالَ أَيُّوبُ بْنُ سُلَيْمَانَ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، قَالَ يَحْيَى بْنُ سَعِيدٍ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ أَتَى رَجُلٌ أَعْرَابِيٌّ مِنْ أَهْلِ الْبَدْوِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ فَقَالَ يَا رَسُولَ اللَّهِ، هَلَكَتِ الْمَاشِيَةُ هَلَكَ الْعِيَالُ هَلَكَ النَّاسُ‏.‏ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ يَدْعُو، وَرَفَعَ النَّاسُ أَيْدِيَهُمْ مَعَهُ يَدْعُونَ، قَالَ فَمَا خَرَجْنَا مِنَ الْمَسْجِدِ حَتَّى مُطِرْنَا، فَمَا زِلْنَا نُمْطَرُ حَتَّى كَانَتِ الْجُمُعَةُ الأُخْرَى، فَأَتَى الرَّجُلُ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، بَشِقَ الْمُسَافِرُ، وَمُنِعَ الطَّرِيقُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1030

The narrator Anas added that the Prophet (ﷺ) raised his hands (during the invocation) to such an extent that the whiteness of his armpits was visible.

وَقَالَ الأُوَيْسِيُّ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَشَرِيكٍ، سَمِعَا أَنَسًا، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ رَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1154

Narrated 'Ubada bin As-Samit

The Prophet (ﷺ) "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، حَدَّثَنِي عُبَادَةُ بْنُ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ‏.‏ الْحَمْدُ لِلَّهِ، وَسُبْحَانَ اللَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ‏.‏ ثُمَّ قَالَ اللَّهُمَّ اغْفِرْ لِي‏.‏ أَوْ دَعَا اسْتُجِيبَ، فَإِنْ تَوَضَّأَ وَصَلَّى قُبِلَتْ صَلاَتُهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1155

Narrated Abu Huraira

That once Allah's Messenger ﷺ said, "Your brother, i.e. `Abdullah bin Rawaha does not say obscene (referring to his verses): Amongst us is Allah's Messenger, who recites His Book when it dawns. He showed us the guidance, after we were blind. We believe that whatever he says will come true. And he spends his nights in such a way as his sides do not touch his bed. While the pagans were deeply asleep."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي الْهَيْثَمُ بْنُ أَبِي سِنَانٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ وَهُوَ يَقْصُصُ فِي قَصَصِهِ وَهُوَ يَذْكُرُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِنَّ أَخًا لَكُمْ لاَ يَقُولُ الرَّفَثَ‏.‏ يَعْنِي بِذَلِكَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ وَفِينَا رَسُولُ اللَّهِ يَتْلُو كِتَابَهُ إِذَا انْشَقَّ مَعْرُوفٌ مِنَ الْفَجْرِ سَاطِعُ أَرَانَا الْهُدَى بَعْدَ الْعَمَى فَقُلُوبُنَا بِهِ مُوقِنَاتٌ أَنَّ مَا قَالَ وَاقِعُ يَبِيتُ يُجَافِي جَنْبَهُ عَنْ فِرَاشِهِ إِذَا اسْتَثْقَلَتْ بِالْمُشْرِكِينَ الْمَضَاجِعُ تَابَعَهُ عُقَيْلٌ‏.‏ وَقَالَ الزُّبَيْدِيُّ أَخْبَرَنِي الزُّهْرِيُّ عَنْ سَعِيدٍ وَالأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه‏.‏

Grade: Sahih

Sahih Al Bukhari 1156, 1157, 1158

Narrated Nafi`

Ibn `Umar said, "In the lifetime of the Prophet (ﷺ) I dreamt that a piece of silk cloth was in my hand and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons (i.e. angels) came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He then told them to leave me. Hafsa narrated one of my dreams to the Prophet (ﷺ) and the Prophet (ﷺ) said, "Abdullah is a good man. Would that he offer the night prayer (Tahajjud)!" So after that day `Abdullah (bin `Umar) started offering Tahajjud. The companions of the Prophet ﷺ used to tell him their dreams that (Laila-tul-Qadr) was on the 27th of the month of Ramadan. The Prophet (ﷺ) said, "I see that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should seek it in the last ten nights of Ramadan."

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ رَأَيْتُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم كَأَنَّ بِيَدِي قِطْعَةَ إِسْتَبْرَقٍ، فَكَأَنِّي لاَ أُرِيدُ مَكَانًا مِنَ الْجَنَّةِ إِلاَّ طَارَتْ إِلَيْهِ، وَرَأَيْتُ كَأَنَّ اثْنَيْنِ أَتَيَانِي أَرَادَا أَنْ يَذْهَبَا بِي إِلَى النَّارِ فَتَلَقَّاهُمَا مَلَكٌ فَقَالَ لَمْ تُرَعْ خَلِّيَا عَنْهُ‏.‏ فَقَصَّتْ حَفْصَةُ عَلَى النَّبِيِّ صلى الله عليه وسلم إِحْدَى رُؤْيَاىَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ ‏"‏‏.‏ فَكَانَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ يُصَلِّي مِنَ اللَّيْلِ‏.‏ وَكَانُوا لاَ يَزَالُونَ يَقُصُّونَ عَلَى النَّبِيِّ صلى الله عليه وسلم الرُّؤْيَا أَنَّهَا فِي اللَّيْلَةِ السَّابِعَةِ مِنَ الْعَشْرِ الأَوَاخِرِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَتْ فِي الْعَشْرِ الأَوَاخِرِ، فَمَنْ كَانَ مُتَحَرِّيْهَا فَلْيَتَحَرَّهَا مِنَ الْعَشْرِ الأَوَاخِرِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1267

Narrated Ibn `Abbas

A man was killed by his camel while we were with the Prophet (ﷺ) and he was a Muhrim. So the Prophet (ﷺ) said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying 'Labbaik' . "

حَدَّثَنَا أَبُو النُّعْمَانِ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهم ـ أَنَّ رَجُلاً، وَقَصَهُ بَعِيرُهُ، وَنَحْنُ مَعَ النَّبِيِّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْنِ، وَلاَ تُمِسُّوهُ طِيبًا، وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1268

Narrated Ibn `Abbas

A man fell from his Mount and died while he was with the Prophet (ﷺ) at `Arafat. The Prophet (ﷺ) said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection saying, 'Labbaik'."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، وَأَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهم ـ قَالَ كَانَ رَجُلٌ وَاقِفٌ مَعَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَةَ فَوَقَعَ عَنْ رَاحِلَتِهِ ـ قَالَ أَيُّوبُ فَوَقَصَتْهُ، وَقَالَ عَمْرٌو فَأَقْصَعَتْهُ ـ فَمَاتَ فَقَالَ ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْنِ، وَلاَ تُحَنِّطُوهُ وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ ـ قَالَ أَيُّوبُ يُلَبِّي، وَقَالَ عَمْرٌو ـ مُلَبِّيًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1431

Narrated Ibn `Abbas

The Prophet (ﷺ) went out for the `Id prayer on the `Id day and offered a two rak`at prayer; and he neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached them and ordered them to give in charity. And some (amongst the women) started giving their forearm bangles and earrings.

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَدِيٌّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ عِيدٍ فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلُ وَلاَ بَعْدُ، ثُمَّ مَالَ عَلَى النِّسَاءِ وَمَعَهُ بِلاَلٌ، فَوَعَظَهُنَّ وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْقُلْبَ وَالْخُرْصَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1432

Narrated Abu Burda bin Abu Musa

that his father said, "Whenever a beggar came to Allah's Messenger (ﷺ) or he was asked for something, he used to say (to his companions), "Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet's tongue."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا جَاءَهُ السَّائِلُ، أَوْ طُلِبَتْ إِلَيْهِ حَاجَةٌ قَالَ ‏"‏ اشْفَعُوا تُؤْجَرُوا، وَيَقْضِي اللَّهُ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم مَا شَاءَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1433

Narrated Asma

The Prophet (ﷺ) said to me, "Do not withhold your money, (for if you did so) Allah would withhold His blessings from you."

Narrated `Abda:

The Prophet (ﷺ) said, "Do not withhold your money by counting it (i.e. hoarding it), (for if you did so), Allah would also withhold His blessings from you."

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ ـ رضى الله عنها ـ قَالَتْ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تُوكِي فَيُوكَى عَلَيْكِ ‏"‏‏.‏ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ عَبْدَةَ، وَقَالَ، ‏"‏ لاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ ‏"‏

Grade: Sahih

Sahih Al Bukhari 1542

Narrated `Abdullah bin `Umar

A man asked, "O Allah's Messenger! What kind of clothes should a Muhrim wear?" Allah's Messenger (ﷺ) replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَلْبَسُ الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ، إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوْ وَرْسٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1851

Narrated Ibn `Abbas

A man was in the company of the Prophet (ﷺ) and his she-camel crushed his neck while he was in a state of Ihram and he died Allah's Messenger (ﷺ) said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فَوَقَصَتْهُ نَاقَتُهُ، وَهُوَ مُحْرِمٌ، فَمَاتَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْهِ، وَلاَ تَمَسُّوهُ بِطِيبٍ، وَلاَ تُخَمِّرُوا رَأْسَهُ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1924

Narrated Salama bin Al-Akwa`

Once the Prophet (ﷺ) ordered a person on 'Ashura' (the tenth of Muharram) to announce, "Whoever has eaten, should not eat any more, but fast, and who has not eaten should not eat, but complete his fast (till the end of the day).

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ رَجُلاً يُنَادِي فِي النَّاسِ، يَوْمَ عَاشُورَاءَ ‏"‏ أَنْ مَنْ أَكَلَ فَلْيُتِمَّ أَوْ فَلْيَصُمْ، وَمَنْ لَمْ يَأْكُلْ فَلاَ يَأْكُلْ ‏"‏‏.‏

Grade: Sahih

Chapter 22: The washing of the body parts (i.e., the parts which are washed in ablution) once only while performing ablution

باب الْوُضُوءِ مَرَّةً مَرَّةً

Sahih Al Bukhari 157

Narrated Ibn `Abbas

The Prophet (ﷺ) performed ablution by washing the body parts only once.

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم مَرَّةً مَرَّةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1031

Narrated Anas bin Malik

The Prophet (ﷺ) never raised his hands for any invocation except for that of Istisqa' and he used to raise them so much that the whiteness of his armpits became visible. (Note: It may be that Anas did not see the Prophet (ﷺ) raising his hands, but it is narrated that the Prophet (ﷺ) used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612, Vol. 5).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَرْفَعُ يَدَيْهِ فِي شَىْءٍ مِنْ دُعَائِهِ إِلاَّ فِي الاِسْتِسْقَاءِ، وَإِنَّهُ يَرْفَعُ حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1159

Narrated `Aisha;

Allah's Messenger (ﷺ) offered the `Isha' prayer (and then got up at the Tahajjud time) and offered eight rak`at and then offered two rak`at while sitting. He then offered two rak`at in between the Adhan and Iqama (of the Fajr prayer) and he never missed them.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدٌ ـ هُوَ ابْنُ أَبِي أَيُّوبَ ـ قَالَ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ صَلَّى النَّبِيُّ صلى الله عليه وسلم الْعِشَاءَ ثُمَّ صَلَّى ثَمَانَ رَكَعَاتٍ وَرَكْعَتَيْنِ جَالِسًا وَرَكْعَتَيْنِ بَيْنَ النِّدَاءَيْنِ، وَلَمْ يَكُنْ يَدَعُهُمَا أَبَدًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1269

Narrated Ibn `Umar

When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet (ﷺ) and said, "O Allah's Messenger! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Messenger ﷺ gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet (ﷺ) said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet (ﷺ) offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عَبْدَ، اللَّهِ بْنَ أُبَىٍّ لَمَّا تُوُفِّيَ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ، وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ النَّبِيُّ صلى الله عليه وسلم قَمِيصَهُ فَقَالَ ‏"‏ آذِنِّي أُصَلِّي عَلَيْهِ ‏"‏‏.‏ فَآذَنَهُ، فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ جَذَبَهُ عُمَرُ ـ رضى الله عنه ـ فَقَالَ أَلَيْسَ اللَّهُ نَهَاكَ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ ‏"‏ أَنَا بَيْنَ خِيرَتَيْنِ قَالَ ‏{‏اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ‏}‏ ‏"‏‏.‏ فَصَلَّى عَلَيْهِ فَنَزَلَتْ ‏{‏وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا‏}‏

Grade: Sahih

Sahih Al Bukhari 1270

Narrated Jabir

The Prophet (ﷺ) came to (the grave of) `Abdullah bin Ubai after his body was buried. The body was brought out and then the Prophet (ﷺ) put his saliva over the body and clothed it in his shirt.

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا ـ رضى الله عنه ـ قَالَ أَتَى النَّبِيُّ صلى الله عليه وسلم عَبْدَ اللَّهِ بْنَ أُبَىٍّ بَعْدَ مَا دُفِنَ فَأَخْرَجَهُ، فَنَفَثَ فِيهِ مِنْ رِيقِهِ وَأَلْبَسَهُ قَمِيصَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1434

Narrated Asma' bint Abu Bakr

that she had gone to the Prophet (ﷺ) and he said, "Do not shut your money bag; otherwise Allah too will withhold His blessings from you. Spend (in Allah's Cause) as much as you can afford. "

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، عَنْ حَجَّاجِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَنَّهَا جَاءَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ لاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ، ارْضَخِي مَا اسْتَطَعْتِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1543, 1544

Narrated 'Ubaidullah bin `Abdullah

Ibn `Abbas' said, "Usama rode behind Allah's Messenger (ﷺ) from `Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Messenger (ﷺ) from Al-Muzdalifa to Mina." Ibn `Abbas added, "Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-Al-`Aqaba.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ يُونُسَ الأَيْلِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ أُسَامَةَ ـ رضى الله عنه ـ كَانَ رِدْفَ النَّبِيِّ صلى الله عليه وسلم مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ، ثُمَّ أَرْدَفَ الْفَضْلَ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى‏.‏ قَالَ فَكِلاَهُمَا قَالَ لَمْ يَزَلِ النَّبِيُّ صلى الله عليه وسلم يُلَبِّي، حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1852

Narrated Ibn `Abbas

A woman from the tribe of Juhaina came to the Prophet (ﷺ) and said, "My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet (ﷺ) replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah's debt as He has more right to be paid."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ امْرَأَةً، مِنْ جُهَيْنَةَ جَاءَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ، فَلَمْ تَحُجَّ حَتَّى مَاتَتْ أَفَأَحُجُّ عَنْهَا قَالَ ‏"‏ نَعَمْ‏.‏ حُجِّي عَنْهَا، أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَةً اقْضُوا اللَّهَ، فَاللَّهُ أَحَقُّ بِالْوَفَاءِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1925, 1926

Narrated `Aisha and Um Salama

At times Allah's Messenger (ﷺ) used to get up in the morning in the state of Janaba after having sexual relations with his wives. He would then take a bath and fast.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامِ بْنِ الْمُغِيرَةِ أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ كُنْتُ أَنَا وَأَبِي، حِينَ دَخَلْنَا عَلَى عَائِشَةَ وَأُمِّ سَلَمَةَ ح‏.‏ حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ أَبَاهُ عَبْدَ الرَّحْمَنِ، أَخْبَرَ مَرْوَانَ، أَنَّ عَائِشَةَ، وَأُمَّ سَلَمَةَ أَخْبَرَتَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُدْرِكُهُ الْفَجْرُ وَهُوَ جُنُبٌ مِنْ أَهْلِهِ، ثُمَّ يَغْتَسِلُ وَيَصُومُ‏.‏ وَقَالَ مَرْوَانُ لِعَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ أُقْسِمُ بِاللَّهِ لَتُقَرِّعَنَّ بِهَا أَبَا هُرَيْرَةَ‏.‏ وَمَرْوَانُ يَوْمَئِذٍ عَلَى الْمَدِينَةِ‏.‏ فَقَالَ أَبُو بَكْرٍ فَكَرِهَ ذَلِكَ عَبْدُ الرَّحْمَنِ، ثُمَّ قُدِّرَ لَنَا أَنْ نَجْتَمِعَ بِذِي الْحُلَيْفَةِ، وَكَانَتْ لأَبِي هُرَيْرَةَ هُنَالِكَ أَرْضٌ، فَقَالَ عَبْدُ الرَّحْمَنِ لأَبِي هُرَيْرَةَ إِنِّي ذَاكِرٌ لَكَ أَمْرًا، وَلَوْلاَ مَرْوَانُ أَقْسَمَ عَلَىَّ فِيهِ لَمْ أَذْكُرْهُ لَكَ‏.‏ فَذَكَرَ قَوْلَ عَائِشَةَ وَأُمِّ سَلَمَةَ‏.‏ فَقَالَ كَذَلِكَ حَدَّثَنِي الْفَضْلُ بْنُ عَبَّاسٍ، وَهُنَّ أَعْلَمُ، وَقَالَ هَمَّامٌ وَابْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِي هُرَيْرَةَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَأْمُرُ بِالْفِطْرِ‏.‏ وَالأَوَّلُ أَسْنَدُ‏.‏

Grade: Sahih

Chapter 23: The washing of the body parts twice while performing ablution

باب الْوُضُوءِ مَرَّتَيْنِ مَرَّتَيْنِ

Sahih Al Bukhari 158

Narrated `Abdullah bin Zaid

The Prophet (ﷺ) performed ablution by washing the body parts twice.

حَدَّثَنَا حُسَيْنُ بْنُ عِيسَى، قَالَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1032

Narrated Aisha

Whenever Allah's Messenger ﷺ the rain, he used to say, "O Allah! Let it be a strong fruitful rain."

حَدَّثَنَا مُحَمَّدٌ ـ هُوَ ابْنُ مُقَاتِلٍ أَبُو الْحَسَنِ الْمَرْوَزِيُّ ـ قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَأَى الْمَطَرَ قَالَ ‏"‏ صَيِّبًا نَافِعًا ‏"‏‏.‏ تَابَعَهُ الْقَاسِمُ بْنُ يَحْيَى عَنْ عُبَيْدِ اللَّهِ‏.‏ وَرَوَاهُ الأَوْزَاعِيُّ وَعُقَيْلٌ عَنْ نَافِعٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1160

Narrated `Aisha

The Prophet (ﷺ) used to lie down on his right side, after offering two rak`at (Sunna) of the Fajr prayer.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، قَالَ حَدَّثَنِي أَبُو الأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى رَكْعَتَىِ الْفَجْرِ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1271

Narrated `Aisha

The Prophet (ﷺ) was shrouded in three pieces of cloth which were made of Suhul (a type of cotton), and neither a shirt nor a turban were used.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُفِّنَ النَّبِيُّ صلى الله عليه وسلم فِي ثَلاَثَةِ أَثْوَابِ سَحُولَ كُرْسُفٍ، لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1272

Narrated `Aisha

Allah's Messenger (ﷺ) was shrouded in three pieces of cloth and neither a shirt nor a turban were used.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ، لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1435

Narrated Abu Wail

Hudhaifa said, "`Umar said, 'Who amongst you remembers the statement of Allah's Messenger ﷺ about afflictions'?' I said, 'I know it as the Prophet (ﷺ) had said it.' `Umar said, 'No doubt, you are bold. How did he say it?' I said, 'A man's afflictions (wrong deeds) concerning his wife, children and neighbors are expiated by (his) prayers, charity, and enjoining good.' (The sub-narrator Sulaiman added that he said, 'The prayer, charity, enjoining good and forbidding evil.') `Umar said, 'I did not mean that, but I ask about that affliction which will spread like the waves of the sea.' I said, 'O chief of the believers! You need not be afraid of it as there is a closed door between you and it.' He asked, 'Will the door be broken or opened?' I replied, 'No, it will be broken.' He said, 'Then, if it is broken, it will never be closed again?' I replied, 'Yes.' " Then we were afraid to ask what that door was, so we asked Masruq to inquire, and he asked Hudhaifa regarding it. Hudhaifa said, "The door was `Umar. "We further asked Hudhaifa whether `Umar knew what that door meant. Hudhaifa replied in the affirmative and added, "He knew it as one knows that there will be a night before the tomorrow morning."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ قَالَ عُمَرُ ـ رضى الله عنه ـ أَيُّكُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنِ الْفِتْنَةِ قَالَ قُلْتُ أَنَا أَحْفَظُهُ كَمَا قَالَ‏.‏ قَالَ إِنَّكَ عَلَيْهِ لَجَرِيءٌ فَكَيْفَ قَالَ قُلْتُ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَوَلَدِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصَّدَقَةُ وَالْمَعْرُوفُ‏.‏ قَالَ سُلَيْمَانُ قَدْ كَانَ يَقُولُ ‏"‏ الصَّلاَةُ وَالصَّدَقَةُ، وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ ‏"‏‏.‏ قَالَ لَيْسَ هَذِهِ أُرِيدُ، وَلَكِنِّي أُرِيدُ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ‏.‏ قَالَ قُلْتُ لَيْسَ عَلَيْكَ بِهَا يَا أَمِيرَ الْمُؤْمِنِينَ بَأْسٌ، بَيْنَكَ وَبَيْنَهَا باب مُغْلَقٌ‏.‏ قَالَ فَيُكْسَرُ الْبَابُ أَوْ يُفْتَحُ‏.‏ قَالَ قُلْتُ لاَ‏.‏ بَلْ يُكْسَرُ‏.‏ قَالَ فَإِنَّهُ إِذَا كُسِرَ لَمْ يُغْلَقْ أَبَدًا‏.‏ قَالَ قُلْتُ أَجَلْ‏.‏ فَهِبْنَا أَنْ نَسْأَلَهُ مَنِ الْبَابُ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ‏.‏ قَالَ فَسَأَلَهُ‏.‏ فَقَالَ عُمَرُ ـ رضى الله عنه ـ‏.‏ قَالَ قُلْنَا فَعَلِمَ عُمَرُ مَنْ تَعْنِي قَالَ نَعَمْ، كَمَا أَنَّ دُونَ غَدٍ لَيْلَةً، وَذَلِكَ أَنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1545

Narrated `Abdullah bin `Abbas

The Prophet (ﷺ) with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet (ﷺ) mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka`ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka`ba after he performed Tawaf (round it) till he returned from `Arafat. Then he ordered his companions to perform the Tawaf round the Ka`ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي كُرَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ انْطَلَقَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ، بَعْدَ مَا تَرَجَّلَ وَادَّهَنَ وَلَبِسَ إِزَارَهُ وَرِدَاءَهُ، هُوَ وَأَصْحَابُهُ، فَلَمْ يَنْهَ عَنْ شَىْءٍ مِنَ الأَرْدِيَةِ وَالأُزْرِ تُلْبَسُ إِلاَّ الْمُزَعْفَرَةَ الَّتِي تَرْدَعُ عَلَى الْجِلْدِ، فَأَصْبَحَ بِذِي الْحُلَيْفَةِ، رَكِبَ رَاحِلَتَهُ حَتَّى اسْتَوَى عَلَى الْبَيْدَاءِ، أَهَلَّ هُوَ وَأَصْحَابُهُ وَقَلَّدَ بَدَنَتَهُ، وَذَلِكَ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، فَقَدِمَ مَكَّةَ لأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحَجَّةِ، فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ يَحِلَّ مِنْ أَجْلِ بُدْنِهِ لأَنَّهُ قَلَّدَهَا، ثُمَّ نَزَلَ بِأَعْلَى مَكَّةَ عِنْدَ الْحَجُونِ، وَهْوَ مُهِلٌّ بِالْحَجِّ، وَلَمْ يَقْرَبِ الْكَعْبَةَ بَعْدَ طَوَافِهِ بِهَا حَتَّى رَجَعَ مِنْ عَرَفَةَ، وَأَمَرَ أَصْحَابَهُ أَنْ يَطَّوَّفُوا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ يُقَصِّرُوا مِنْ رُءُوسِهِمْ ثُمَّ يَحِلُّوا، وَذَلِكَ لِمَنْ لَمْ يَكُنْ مَعَهُ بَدَنَةٌ قَلَّدَهَا، وَمَنْ كَانَتْ مَعَهُ امْرَأَتُهُ فَهِيَ لَهُ حَلاَلٌ، وَالطِّيبُ وَالثِّيَابُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1853

Narrated Ibn `Abbas

A woman from the tribe of Khath'am came in the year (of ,Hajjat-al-Wada` of the Prophet (ﷺ) ) and said, "O Allah's Messenger! My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?" The Prophet (ﷺ) replied in the affirmative.

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ ـ رضى الله عنهم ـ أَنَّ امْرَأَةً، ح‏.‏

Grade: Sahih

Sahih Al Bukhari 1854

Narrated `Abdullah bin `Abbas

Al-Fadl was riding behind the Prophet (ﷺ) and a woman from the tribe of Khath'am came up. Al-Fadl started looking at her and she looked at him. The Prophet (ﷺ) turned Al-Fadl's face to the other side. She said, "My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet (ﷺ) replied in the affirmative. That happened during Hajjat-al-Wada` of the Prophet (ﷺ) .

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ جَاءَتِ امْرَأَةٌ مِنْ خَثْعَمَ، عَامَ حَجَّةِ الْوَدَاعِ، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا، لاَ يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى الرَّاحِلَةِ فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1927

Narrated `Aisha

The Prophet (ﷺ) used to kiss and embrace (his wives) while he was fasting, and he had more power to control his desires than any of you. Said Jabir, "The person who gets discharge after casting a look (on his wife) should complete his fast."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُقَبِّلُ وَيُبَاشِرُ، وَهُوَ صَائِمٌ، وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ‏.‏ وَقَالَ قَالَ ابْنُ عَبَّاسٍ ‏{‏مَآرِبُ‏}‏ حَاجَةٌ‏.‏ قَالَ طَاوُسٌ ‏{‏أُولِي الإِرْبَةِ‏}‏ الأَحْمَقُ لاَ حَاجَةَ لَهُ فِي النِّسَاءِ‏.‏

Grade: Sahih

Chapter 24: The washing of the parts thrice while performing ablution

باب الْوُضُوءِ ثَلاَثًا ثَلاَثًا

Sahih Al Bukhari 159

Narrated Humran

(the slave of 'Uthman) I saw 'Uthman bin 'Affan asking for a tumbler of water (and when it was brought) he poured water over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth, washed his nose by putting water in it and then blowing it out. then he washed his face and forearms up to the elbows thrice, passed his wet hands over his head and washed his feet up to the ankles thrice. Then he said, "Allah's Messenger (ﷺ) said 'If anyone performs ablution like that of mine and offers a two-rak'at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven.' "

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الأُوَيْسِيُّ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَطَاءَ بْنَ يَزِيدَ، أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّهُ، رَأَى عُثْمَانَ بْنَ عَفَّانَ دَعَا بِإِنَاءٍ، فَأَفْرَغَ عَلَى كَفَّيْهِ ثَلاَثَ مِرَارٍ فَغَسَلَهُمَا، ثُمَّ أَدْخَلَ يَمِينَهُ فِي الإِنَاءِ فَمَضْمَضَ، وَاسْتَنْشَقَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا، وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلاَثَ مِرَارٍ، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ رِجْلَيْهِ ثَلاَثَ مِرَارٍ إِلَى الْكَعْبَيْنِ، ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا، ثُمَّ صَلَّى رَكْعَتَيْنِ، لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 160

After performing the ablution 'Uthman said, "I am going to tell you a Hadith which I would not have told you, had I not been compelled by a certain Holy Verse (the sub narrator 'Urwa said

This verse is: "Verily, those who conceal the clear signs and the guidance which we have sent down...)" (2:159). I heard the Prophet (ﷺ) saying, 'If a man performs ablution perfectly and then offers the compulsory congregational prayer, Allah will forgive his sins committed between that (prayer) and the (next) prayer till he offers it.

وَعَنْ إِبْرَاهِيمَ، قَالَ قَالَ صَالِحُ بْنُ كَيْسَانَ قَالَ ابْنُ شِهَابٍ وَلَكِنْ عُرْوَةُ يُحَدِّثُ عَنْ حُمْرَانَ،، فَلَمَّا تَوَضَّأَ عُثْمَانُ قَالَ أَلاَ أُحَدِّثُكُمْ حَدِيثًا لَوْلاَ آيَةٌ مَا حَدَّثْتُكُمُوهُ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَتَوَضَّأُ رَجُلٌ فَيُحْسِنُ وُضُوءَهُ، وَيُصَلِّي الصَّلاَةَ إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ حَتَّى يُصَلِّيَهَا ‏"‏‏.‏ قَالَ عُرْوَةُ الآيَةُ ‏{‏إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ‏}‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1033

Narrated Anas bin Malik

In the lifetime of Allah's Messenger ﷺ the people were afflicted with a (famine) year. While the Prophet was delivering the Khutba (sermon) on the pulpit on a Friday, a Bedouin stood up and said, "O Allah's Messenger! The livestock are dying and the families (offspring) are hungry: please pray to Allah to bless us with rain." Allah's Messenger (ﷺ) raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he got down from the pulpit I saw rainwater trickling down his beard. It rained that day, the next day, the third day, the fourth day and till the next Friday, when the same Bedouin or some other person stood up (during the Friday Khutba) and said, "O Allah's Messenger! The houses have collapsed and the livestock are drowned. Please invoke Allah for us." So Allah's Messenger (ﷺ) raised both his hands and said, "O Allah! Around us and not on us." Whichever side the Prophet (ﷺ) directed his hand, the clouds dispersed from there till a hole (in the clouds) was formed over Medina. The valley of Qanat remained flowing (with water) for one month and none, came from outside who didn't talk about the abundant rain.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، قَالَ أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ أَصَابَتِ النَّاسَ سَنَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ قَامَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ، هَلَكَ الْمَالُ وَجَاعَ الْعِيَالُ، فَادْعُ اللَّهَ لَنَا أَنْ يَسْقِيَنَا‏.‏ قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ، وَمَا فِي السَّمَاءِ قَزَعَةٌ، قَالَ فَثَارَ سَحَابٌ أَمْثَالُ الْجِبَالِ، ثُمَّ لَمْ يَنْزِلْ عَنْ مِنْبَرِهِ حَتَّى رَأَيْتُ الْمَطَرَ يَتَحَادَرُ عَلَى لِحْيَتِهِ، قَالَ فَمُطِرْنَا يَوْمَنَا ذَلِكَ، وَفِي الْغَدِ وَمِنْ بَعْدِ الْغَدِ وَالَّذِي يَلِيهِ إِلَى الْجُمُعَةِ الأُخْرَى، فَقَامَ ذَلِكَ الأَعْرَابِيُّ أَوْ رَجُلٌ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ، تَهَدَّمَ الْبِنَاءُ وَغَرِقَ الْمَالُ، فَادْعُ اللَّهَ لَنَا‏.‏ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ وَقَالَ ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏‏.‏ قَالَ فَمَا جَعَلَ يُشِيرُ بِيَدِهِ إِلَى نَاحِيَةٍ مِنَ السَّمَاءِ إِلاَّ تَفَرَّجَتْ حَتَّى صَارَتِ الْمَدِينَةُ فِي مِثْلِ الْجَوْبَةِ، حَتَّى سَالَ الْوَادِي ـ وَادِي قَنَاةَ ـ شَهْرًا‏.‏ قَالَ فَلَمْ يَجِئْ أَحَدٌ مِنْ نَاحِيَةٍ إِلاَّ حَدَّثَ بِالْجَوْدِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1161

Narrated `Aisha

After offering the Sunna of the Fajr prayer, the Prophet (ﷺ) used to talk to me, if I happen to be awake; otherwise he would lie down till the Iqama call was proclaimed (for the Fajr prayer).

حَدَّثَنَا بِشْرُ بْنُ الْحَكَمِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا صَلَّى ‏{‏سُنَّةَ الْفَجْرِ‏}‏ فَإِنْ كُنْتُ مُسْتَيْقِظَةً حَدَّثَنِي وَإِلاَّ اضْطَجَعَ حَتَّى يُؤْذَنَ بِالصَّلاَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1273

Narrated Aisha

Allah's Messenger (ﷺ) was shrouded in three pieces of cloth which were made of white Suhul and neither a shirt nor a turban were used.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ، لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1436

Narrated Hakim bin Hizam

I said to Allah's Messenger, "Before embracing Islam I used to do good deeds like giving in charity, slave-manumitting, and the keeping of good relations with Kith and kin. Shall I be rewarded for those deeds?" The Prophet (ﷺ) replied, "You became Muslim with all those good deeds (Without losing their reward)."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ حَكِيمِ بْنِ حِزَامٍ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَشْيَاءَ كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صَدَقَةٍ أَوْ عَتَاقَةٍ وَصِلَةِ رَحِمٍ فَهَلْ فِيهَا مِنْ أَجْرٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1546

Narrated Anas bin Malik

The Prophet (ﷺ) offered four rak`at in Medina and then two rak`at at Dhul Hulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم بِالْمَدِينَةِ أَرْبَعًا، وَبِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، ثُمَّ بَاتَ حَتَّى أَصْبَحَ بِذِي الْحُلَيْفَةِ، فَلَمَّا رَكِبَ رَاحِلَتَهُ وَاسْتَوَتْ بِهِ أَهَلَّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1547

Narrated Abu Qilaba

Anas bin Malik said, "The Prophet (ﷺ) offered four rak`at of the Zuhr prayer in Medina and two rak`at of `Asr prayer at Dhul-Hulaifa." I think that the Prophet (ﷺ) passed the night there till morning.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا، وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، قَالَ وَأَحْسِبُهُ بَاتَ بِهَا حَتَّى أَصْبَحَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1855

Narrated 'Abdullah bin 'Abbas (ra)

Al Fadl was riding behind the Prophet (ﷺ) and a woman from the tribe of Khath'am came up. Al Fadl started looking at her and she looked at him. The Prophet (ﷺ) turned Al-Fadl's face to the other side. She said, "My father has come under Allah's obligation of performing Hajj but he is very old man and cannot sit properly on his Rahila (mount). Shall I perform Hajj on his behalf ? The Prophet (ﷺ) replied affirmative. That happened during Hajjat-ul-Wada' of the Prophet (ﷺ).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ الْفَضْلُ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم فَجَاءَتِ امْرَأَةٌ مِنْ خَثْعَمٍ، فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا، وَتَنْظُرُ إِلَيْهِ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ، فَقَالَتْ إِنَّ فَرِيضَةَ اللَّهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا، لاَ يَثْبُتُ عَلَى الرَّاحِلَةِ، أَفَأَحُجُّ عَنْهُ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1928

Narrated Hisham's father

Aisha said, "Allah's Messenger (ﷺ) used to kiss some of his wives while he was fasting," and then she smiled.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُقَبِّلُ بَعْضَ أَزْوَاجِهِ وَهُوَ صَائِمٌ‏.‏ ثُمَّ ضَحِكَتْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1929

Narrated Zainab

(daughter of Um Salama) that her mother said, "While I was (lying) with Allah's Messenger (ﷺ) underneath a woolen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, "What is the matter? Did you get your menses?" I replied in the affirmative and then entered underneath that woolen sheet. I and Allah's Messenger (ﷺ) used to take a bath from one water pot and he used to kiss me while he was fasting."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّهَا ـ رضى الله عنهما ـ قَالَتْ بَيْنَمَا أَنَا مَعَ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْخَمِيلَةِ إِذْ حِضْتُ فَانْسَلَلْتُ، فَأَخَذْتُ ثِيَابَ حِيضَتِي فَقَالَ ‏"‏ مَا لَكِ أَنُفِسْتِ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ فَدَخَلْتُ مَعَهُ فِي الْخَمِيلَةِ، وَكَانَتْ هِيَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلاَنِ مِنْ إِنَاءٍ وَاحِدٍ، وَكَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ‏.‏

Grade: Sahih

Chapter 25: The cleaning of the nose by putting water in it and then blowing it out during ablution

باب الاِسْتِنْثَارِ فِي الْوُضُوءِ

Sahih Al Bukhari 161

Narrated Abu Huraira

The Prophet (ﷺ) said, "Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out, and whoever cleans his private parts with stones should do it with odd number of stones."

حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ، وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1034

Narrated Anas

Whenever a strong wind blew, anxiety appeared on the face of the Prophet (fearing that wind might be a sign of Allah's wrath).

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا، يَقُولُ كَانَتِ الرِّيحُ الشَّدِيدَةُ إِذَا هَبَّتْ عُرِفَ ذَلِكَ فِي وَجْهِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1162

Narrated `Aisha

After offering the two rak`at (Sunna) the Prophet ﷺ used to talk to me, if I happen to be awake; otherwise he would lie down.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ أَبُو النَّضْرِ عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي رَكْعَتَيْنِ فَإِنْ كُنْتُ مُسْتَيْقِظَةً حَدَّثَنِي وَإِلاَّ اضْطَجَعَ‏.‏ قُلْتُ لِسُفْيَانَ فَإِنَّ بَعْضَهُمْ يَرْوِيهِ رَكْعَتَىِ الْفَجْرِ‏.‏ قَالَ سُفْيَانُ هُوَ ذَاكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1274

Narrated Sa`d from his father

Once the meal of `Abdur-Rahman bin `Auf was brought in front of him, and he said, "Mus`ab bin `Umair was martyred and he was better than I, and he had nothing except his Burd (a black square narrow dress) to be shrouded in. Hamza or another person was martyred and he was also better than I and he had nothing to be shrouded in except his Burd. No doubt, I fear that the rewards of my deeds might have been given early in this world." Then he started weeping.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَكِّيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أُتِيَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ـ رضى الله عنه ـ يَوْمًا بِطَعَامِهِ فَقَالَ قُتِلَ مُصْعَبُ بْنُ عُمَيْرٍ ـ وَكَانَ خَيْرًا مِنِّي ـ فَلَمْ يُوجَدْ لَهُ مَا يُكَفَّنُ فِيهِ إِلاَّ بُرْدَةٌ، وَقُتِلَ حَمْزَةُ أَوْ رَجُلٌ آخَرُ خَيْرٌ مِنِّي فَلَمْ يُوجَدْ لَهُ مَا يُكَفَّنُ فِيهِ إِلاَّ بُرْدَةٌ، لَقَدْ خَشِيتُ أَنْ يَكُونَ قَدْ عُجِّلَتْ لَنَا طَيِّبَاتُنَا فِي حَيَاتِنَا الدُّنْيَا، ثُمَّ جَعَلَ يَبْكِي‏.‏

Grade: Sahih

Sahih Al Bukhari 1437

Narrated `Aisha

Allah's Messenger (ﷺ) said, "When a woman gives in charity from her husband's meals without wasting the property of her husband, she will get a reward for it, and her husband too will get a reward for what he earned and the storekeeper will have the reward likewise."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ طَعَامِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا، وَلِزَوْجِهَا بِمَا كَسَبَ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1438

Narrated Abu Musa

The Prophet (ﷺ) said, "An honest Muslim storekeeper who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْخَازِنُ الْمُسْلِمُ الأَمِينُ الَّذِي يُنْفِذُ ـ وَرُبَّمَا قَالَ يُعْطِي ـ مَا أُمِرَ بِهِ كَامِلاً مُوَفَّرًا طَيِّبٌ بِهِ نَفْسُهُ، فَيَدْفَعُهُ إِلَى الَّذِي أُمِرَ لَهُ بِهِ، أَحَدُ الْمُتَصَدِّقَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1548

Narrated Anas

The Prophet (ﷺ) offered four rak`at of the Zuhr prayer in Medina and two rak`at of the `Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، وَسَمِعْتُهُمْ يَصْرُخُونَ بِهِمَا جَمِيعًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1856

Narrated Ibn `Abbas

The Prophet (ﷺ) sent me (to Mina) with the luggage from Jam' (i.e. Al-Muzdalifa) at night.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ بَعَثَنِي ـ أَوْ قَدَّمَنِي ـ النَّبِيُّ صلى الله عليه وسلم فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1857

Narrated `Abdullah bin `Abbas

I came riding on my she-ass and had (just) then attained the age of puberty. Allah's Messenger (ﷺ) was praying at Mina. I passed in front of a part of the first row and then dismounted from it, and the animal started grazing. I aligned with the people behind Allah's Messenger (The sub-narrator added that happened in Mina during the Prophet's Hajjat-al-Wada`.)

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَقْبَلْتُ وَقَدْ نَاهَزْتُ الْحُلُمَ، أَسِيرُ عَلَى أَتَانٍ لِي، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يُصَلِّي بِمِنًى، حَتَّى سِرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ الأَوَّلِ، ثُمَّ نَزَلْتُ عَنْهَا فَرَتَعَتْ، فَصَفَفْتُ مَعَ النَّاسِ وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ وَقَالَ يُونُسُ عَنِ ابْنِ شِهَابٍ بِمِنًى فِي حَجَّةِ الْوَدَاعِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1858

Narrated As-Sa'ib bin Yazid

(While in the company of my parents) I was made to perform Hajj with Allah's Messenger (ﷺ) and I was a seven-year-old boy then. (Fath-ul-Bari, p.443, Vol.4)

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يُونُسَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ حُجَّ بِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا ابْنُ سَبْعِ سِنِينَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1859

Narrated Al-Ju'aid bin `Abdur-Rahman

I heard `Umar bin `Abdul `Aziz telling about As-Sa'ib bin Yazid that he had performed Hajj (while carried) with the belongings of the Prophet.

حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، أَخْبَرَنَا الْقَاسِمُ بْنُ مَالِكٍ، عَنِ الْجُعَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، يَقُولُ لِلسَّائِبِ بْنِ يَزِيدَ، وَكَانَ قَدْ حُجَّ بِهِ فِي ثَقَلِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1930

Narrated `Aisha

(At times) in Ramadan the Prophet (ﷺ) used to take a bath in the morning not because of a wet dream and would continue his fast.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَأَبِي، بَكْرٍ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ كَانَ النَّبِيُّ صلى الله عليه وسلم يُدْرِكُهُ الْفَجْرُ ‏{‏جُنُبًا‏}‏ فِي رَمَضَانَ، مِنْ غَيْرِ حُلُمٍ فَيَغْتَسِلُ وَيَصُومُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1931, 1932

Narrated Abu Bakr bin `Abdur-Rahman

My father and I went to `Aisha and she said, "I testify that Allah's Messenger (ﷺ) at times used to get up in the morning in a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day." Then he went to Um Salama and she also narrated a similar thing.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامِ بْنِ الْمُغِيرَةِ أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، كُنْتُ أَنَا وَأَبِي،، فَذَهَبْتُ مَعَهُ، حَتَّى دَخَلْنَا عَلَى عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم إِنْ كَانَ لَيُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ، ثُمَّ يَصُومُهُ‏.‏ ثُمَّ دَخَلْنَا عَلَى أُمِّ سَلَمَةَ، فَقَالَتْ مِثْلَ ذَلِكَ.

Grade: Sahih

Chapter 26: To clean the private parts with odd number of stones

باب الاِسْتِجْمَارِ وِتْرًا

Sahih Al Bukhari 162

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands before putting them in the water for ablution, because nobody knows where his hands were during sleep."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَجْعَلْ فِي أَنْفِهِ ثُمَّ لِيَنْثُرْ، وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ، وَإِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلْيَغْسِلْ يَدَهُ قَبْلَ أَنْ يُدْخِلَهَا فِي وَضُوئِهِ، فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1035

Narrated Ibn `Abbas

The Prophet (ﷺ) said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad- Dabur (westerly wind) .

حَدَّثَنَا مُسْلِمٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ نُصِرْتُ بِالصَّبَا، وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1163

Narrated `Aisha

The Prophet (ﷺ) was never more regular and particular in offering any Nawafil than the two rak`at (Sunna) of the Fajr prayer.

حَدَّثَنَا بَيَانُ بْنُ عَمْرٍو، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمْ يَكُنِ النَّبِيُّ صلى الله عليه وسلم عَلَى شَىْءٍ مِنَ النَّوَافِلِ أَشَدَّ مِنْهُ تَعَاهُدًا عَلَى رَكْعَتَىِ الْفَجْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1275

Narrated Ibrahim

Once a meal was brought to `Abdur-Rahman bin `Auf and he was fasting. He said, "Mustab bin `Umar was martyred and he was better than I and was shrouded in his Burd and when his head was covered with it, his legs became bare, and when his legs were covered his head got uncovered. Hamza was martyred and was better than I. Now the worldly wealth have been bestowed upon us (or said a similar thing). No doubt, I fear that the rewards of my deeds might have been given earlier in this world." Then he started weeping and left his food.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِيهِ، إِبْرَاهِيمَ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ـ رضى الله عنه ـ أُتِيَ بِطَعَامٍ وَكَانَ صَائِمًا فَقَالَ قُتِلَ مُصْعَبُ بْنُ عُمَيْرٍ وَهُوَ خَيْرٌ مِنِّي، كُفِّنَ فِي بُرْدَةٍ، إِنْ غُطِّيَ رَأْسُهُ بَدَتْ رِجْلاَهُ، وَإِنْ غُطِّيَ رِجْلاَهُ بَدَا رَأْسُهُ ـ وَأُرَاهُ قَالَ ـ وَقُتِلَ حَمْزَةُ وَهُوَ خَيْرٌ مِنِّي، ثُمَّ بُسِطَ لَنَا مِنَ الدُّنْيَا مَا بُسِطَ ـ أَوْ قَالَ أُعْطِينَا مِنَ الدُّنْيَا مَا أُعْطِينَا ـ وَقَدْ خَشِينَا أَنْ تَكُونَ حَسَنَاتُنَا عُجِّلَتْ لَنَا، ثُمَّ جَعَلَ يَبْكِي حَتَّى تَرَكَ الطَّعَامَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1439

Narrated 'Aishah

The Prophet (ﷺ) said, "If a woman gives in charity from her husband's house ..." (See next hadith)

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مَنْصُورٌ، وَالأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم تَعْنِي إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1440

Narrate Aisha

The Prophet (ﷺ) said, "If a woman gives in charity from her husband's house .." The Prophet ﷺ also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِذَا أَطْعَمَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ، لَهَا أَجْرُهَا، وَلَهُ مِثْلُهُ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ، لَهُ بِمَا اكْتَسَبَ، وَلَهَا بِمَا أَنْفَقَتْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1441

Narrated `Aisha

The Prophet (ﷺ) said, "When a woman gives in charity from her house meals in Allah's Cause without spoiling her husband's property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise."

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا غَيْرَ مُفْسِدَةٍ فَلَهَا أَجْرُهَا، وَلِلزَّوْجِ بِمَا اكْتَسَبَ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1549

Narrated `Abdullah bin `Umar

The Talbiya of Allah's Messenger (ﷺ) was : 'Labbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmulk, La sharika Laka' (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لاَ شَرِيكَ لَكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1550

Narrated `Aisha

I know how the Prophet (ﷺ) used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَطِيَّةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ إِنِّي لأَعْلَمُ كَيْفَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُلَبِّي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ‏.‏ تَابَعَهُ أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ‏.‏ وَقَالَ شُعْبَةُ أَخْبَرَنَا سُلَيْمَانُ، سَمِعْتُ خَيْثَمَةَ، عَنْ أَبِي عَطِيَّةَ، سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ‏.‏

Grade: Sahih

Sahih Al Bukhari 1860

Narrated Ibrahim's grand-father that 'Umar(ra) in his last Hajj allowed the wives of the Prophet(ﷺ)to perform Hajj and he sent with them 'Uthman bin 'Affan(ra) and 'Abdur-Rahman bin 'Auf(ra) as escorts.

وَقَالَ لِي أَحْمَدُ بْنُ مُحَمَّدٍ حَدَّثَنَا إِبْرَاهِيمُ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَذِنَ عُمَرُ ـ رضى الله عنه ـ لأَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فِي آخِرِ حَجَّةٍ حَجَّهَا، فَبَعَثَ مَعَهُنَّ عُثْمَانَ بْنَ عَفَّانَ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1861

Narrated Aisha (mother of the faithful believers)

I said, "O Allah's Messenger! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Messenger (ﷺ) I have determined not to miss Hajj.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، قَالَ حَدَّثَتْنَا عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَغْزُوا وَنُجَاهِدُ مَعَكُمْ فَقَالَ ‏"‏ لَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ الْحَجُّ، حَجٌّ مَبْرُورٌ ‏"‏‏.‏ فَقَالَتْ عَائِشَةُ فَلاَ أَدَعُ الْحَجَّ بَعْدَ إِذْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1862

Narrated Ibn `Abbas

The Prophet (ﷺ) said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Messenger! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet (ﷺ) said (to him), "Go along with her (to Hajj).

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تُسَافِرِ الْمَرْأَةُ إِلاَّ مَعَ ذِي مَحْرَمٍ، وَلاَ يَدْخُلُ عَلَيْهَا رَجُلٌ إِلاَّ وَمَعَهَا مَحْرَمٌ ‏"‏‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أَخْرُجَ فِي جَيْشِ كَذَا وَكَذَا، وَامْرَأَتِي تُرِيدُ الْحَجَّ‏.‏ فَقَالَ ‏"‏ اخْرُجْ مَعَهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1863

Narrated Ibn `Abbas

When the Prophet (ﷺ) returned after performing his Hajj, he asked Um Sinan Al-Ansari, "What did forbid you to perform Hajj?" She replied, "Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land." The Prophet (ﷺ) said (to her), "Perform `Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward).

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَخْبَرَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا رَجَعَ النَّبِيُّ صلى الله عليه وسلم مِنْ حَجَّتِهِ قَالَ لأُمِّ سِنَانٍ الأَنْصَارِيَّةِ ‏"‏ مَا مَنَعَكِ مِنَ الْحَجِّ ‏"‏‏.‏ قَالَتْ أَبُو فُلاَنٍ ـ تَعْنِي زَوْجَهَا ـ كَانَ لَهُ نَاضِحَانِ، حَجَّ عَلَى أَحَدِهِمَا، وَالآخَرُ يَسْقِي أَرْضًا لَنَا‏.‏ قَالَ ‏"‏ فَإِنَّ عُمْرَةً فِي رَمَضَانَ تَقْضِي حَجَّةً مَعِي ‏"‏‏.‏ رَوَاهُ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ سَمِعْتُ ابْنَ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1864

Narrated Qaza'a the slave of Ziyad

Abu Sa`id who participated in twelve Ghazawat with the Prophet (ﷺ) said, "I heard four things from Allah's Messenger (or I narrate them from the Prophet (ﷺ) ) which won my admiration and appreciation. They are: -1. "No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey. -2. No fasting is permissible on two days of `Id-ul-Fitr, and `Id-al-Adha. -3. No prayer (may be offered) after two prayers: after the `Asr prayer till the sun set and after the morning prayer till the sun rises. -4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ قَزَعَةَ، مَوْلَى زِيَادٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ ـ وَقَدْ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ ـ غَزْوَةً ـ قَالَ أَرْبَعٌ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ يُحَدِّثُهُنَّ عَنِ النَّبِيِّ صلى الله عليه وسلم ـ فَأَعْجَبْنَنِي وَآنَقْنَنِي ‏"‏ أَنْ لاَ تُسَافِرَ امْرَأَةٌ مَسِيرَةَ يَوْمَيْنِ لَيْسَ مَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ، وَلاَ صَوْمَ يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ صَلاَتَيْنِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ، وَمَسْجِدِي، وَمَسْجِدِ الأَقْصَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1933

Narrated Abu Huraira

The Prophet (ﷺ) said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا ابْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا نَسِيَ فَأَكَلَ وَشَرِبَ فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ ‏"‏‏.‏

Grade: Sahih

Chapter 27: Washing both feet, and it is not sufficient to pass wet hands over the feet

باب غَسْلِ الرِّجْلَيْنِ وَلاَ يَمْسَحُ عَلَى الْقَدَمَيْنِ

Sahih Al Bukhari 163

Narrated `Abdullah bin `Amr

The Prophet (ﷺ) remained behind us on a journey. He joined us while we were performing ablution for the `Asr prayer which was overdue and we were just passing wet hands over our feet (not washing them thoroughly) so he addressed us in a loud voice saying twice , "Save your heels from the fire."

حَدَّثَنَا مُوسَى، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ تَخَلَّفَ النَّبِيُّ صلى الله عليه وسلم عَنَّا فِي سَفْرَةٍ سَافَرْنَاهَا، فَأَدْرَكَنَا وَقَدْ أَرْهَقْنَا الْعَصْرَ، فَجَعَلْنَا نَتَوَضَّأُ وَنَمْسَحُ عَلَى أَرْجُلِنَا، فَنَادَى بِأَعْلَى صَوْتِهِ ‏"‏ وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ ‏"‏‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1036

Narrated Abu Huraira

The Prophet (ﷺ) said, "The Hour (Last Day) will not be established until (religious) knowledge will be taken away (by the death of religious learned men), earthquakes will be very frequent, time will pass quickly, afflictions will appear, murders will increase and money will overflow amongst you." (See Hadith No. 85 Vol 1).

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، قَالَ أَخْبَرَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يُقْبَضَ الْعِلْمُ، وَتَكْثُرَ الزَّلاَزِلُ، وَيَتَقَارَبَ الزَّمَانُ، وَتَظْهَرَ الْفِتَنُ، وَيَكْثُرَ الْهَرْجُ ـ وَهْوَ الْقَتْلُ الْقَتْلُ ـ حَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1037

Narrated Ibn `Umar

(The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet (ﷺ) said, "There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا وَفِي يَمَنِنَا‏.‏ قَالَ قَالُوا وَفِي نَجْدِنَا قَالَ قَالَ اللَّهُمَّ بَارِكْ لَنَا فِي شَامِنَا وَفِي يَمَنِنَا‏.‏ قَالَ قَالُوا وَفِي نَجْدِنَا قَالَ قَالَ هُنَاكَ الزَّلاَزِلُ وَالْفِتَنُ، وَبِهَا يَطْلُعُ قَرْنُ الشَّيْطَانِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1164

Narrated `Aisha

Allah's Messenger (ﷺ) used to offer thirteen rak`at in the night prayer and on hearing the Adhan for the morning prayer, he used to offer two light rak`at.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِاللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً، ثُمَّ يُصَلِّي إِذَا سَمِعَ النِّدَاءَ بِالصُّبْحِ رَكْعَتَيْنِ خَفِيفَتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1165

Narrated `Aisha

The Prophet ﷺ used to make the two rak`at before the Fajr prayer so light that I would wonder whether he recited Al-Fatiha (or not).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَمَّتِهِ، عَمْرَةَ عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم ح وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا يَحْيَى ـ هُوَ ابْنُ سَعِيدٍ ـ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَمْرَةَ عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُخَفِّفُ الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَ صَلاَةِ الصُّبْحِ حَتَّى إِنِّي لأَقُولُ هَلْ قَرَأَ بِأُمِّ الْكِتَابِ

Grade: Sahih

Sahih Al Bukhari 1276

Narrated Khabbab

We emigrated with the Prophet ﷺ in Allah's cause, and so our reward was then surely incumbent on Allah. Some of us died and they did not take anything from their rewards in this world, and amongst them was Mustab bin `Umar; and the others were those who got their rewards. Mustab bin `Umar was martyred on the day of the Battle of Uhud and we could get nothing except his Burd to shroud him in. And when we covered his head his feet became bare and vice versa. So the Prophet (ﷺ) ordered us to cover his head only and to put idhkhir (a kind of shrub) over his feet.

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، حَدَّثَنَا خَبَّابٌ ـ رضى الله عنه ـ قَالَ هَاجَرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم نَلْتَمِسُ وَجْهَ اللَّهِ، فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ، فَمِنَّا مَنْ مَاتَ لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ، وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا‏.‏ قُتِلَ يَوْمَ أُحُدٍ، فَلَمْ نَجِدْ مَا نُكَفِّنُهُ إِلاَّ بُرْدَةً إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلاَهُ، وَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ، فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نُغَطِّيَ رَأْسَهُ، وَأَنْ نَجْعَلَ عَلَى رِجْلَيْهِ مِنَ الإِذْخِرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1442

Narrated Abu Huraira

The Prophet (ﷺ) said, "Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your Cause,' and the other (angel) says, 'O Allah! Destroy every miser.' "

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُعَاوِيَةَ بْنِ أَبِي مُزَرِّدٍ، عَنْ أَبِي الْحُبَابِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلاَّ مَلَكَانِ يَنْزِلاَنِ فَيَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا، وَيَقُولُ الآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1551

Narrated Anas bin Malik

Allah's Messenger (ﷺ) offered four rak`at of Zuhr prayer at Medina and we were in his company, and two rak`at of the `Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Al hamdu-li l-lah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ مَعَهُ بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، ثُمَّ بَاتَ بِهَا حَتَّى أَصْبَحَ، ثُمَّ رَكِبَ حَتَّى اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ، حَمِدَ اللَّهَ وَسَبَّحَ وَكَبَّرَ، ثُمَّ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ، وَأَهَلَّ النَّاسُ بِهِمَا، فَلَمَّا قَدِمْنَا أَمَرَ النَّاسَ فَحَلُّوا، حَتَّى كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ قَالَ وَنَحَرَ النَّبِيُّ صلى الله عليه وسلم بَدَنَاتٍ بِيَدِهِ قِيَامًا، وَذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ بَعْضُهُمْ هَذَا عَنْ أَيُّوبَ عَنْ رَجُلٍ عَنْ أَنَسٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1865

Narrated Anas

The Prophet ﷺ an old man walking, supported by his two sons, and asked about him. The people informed him that he had vowed to go on foot (to the Ka`ba). He said, "Allah is not in need of this old man's torturing himself," and ordered him to ride.

حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ الطَّوِيلِ، قَالَ حَدَّثَنِي ثَابِتٌ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى شَيْخًا يُهَادَى بَيْنَ ابْنَيْهِ قَالَ ‏"‏ مَا بَالُ هَذَا ‏"‏‏.‏ قَالُوا نَذَرَ أَنْ يَمْشِيَ‏.‏ قَالَ ‏"‏ إِنَّ اللَّهَ عَنْ تَعْذِيبِ هَذَا نَفْسَهُ لَغَنِيٌّ ‏"‏‏.‏ وَأَمَرَهُ أَنْ يَرْكَبَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1866

Narrated `Uqba bin 'Amir

My sister vowed to go on foot to the Ka`ba, and she asked me to take the verdict of the Prophet (ﷺ) about it. So, I did and the Prophet (ﷺ) said, "She should walk and also should ride."

Narrated Abul-Khair from `Uqba as above.:

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، أَنَّ يَزِيدَ بْنَ أَبِي حَبِيبٍ، أَخْبَرَهُ أَنَّ أَبَا الْخَيْرِ حَدَّثَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ نَذَرَتْ أُخْتِي أَنْ تَمْشِيَ، إِلَى بَيْتِ اللَّهِ، وَأَمَرَتْنِي أَنْ أَسْتَفْتِيَ لَهَا النَّبِيَّ صلى الله عليه وسلم فَاسْتَفْتَيْتُهُ، فَقَالَ عَلَيْهِ السَّلاَمُ ‏"‏ لِتَمْشِ وَلْتَرْكَبْ ‏"‏‏.‏ قَالَ وَكَانَ أَبُو الْخَيْرِ لاَ يُفَارِقُ عُقْبَةَ‏.‏ قَالَ أَبُو عَبْد اللَّهِ حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ عَنْ يَحْيَى بْنِ أَيُّوبَ عَنْ يَزِيدَ عَنْ أَبِي الْخَيْرِ عَنْ عُقْبَةَ فَذَكَرَ الْحَدِيثَ

Grade: Sahih

Sahih Al Bukhari 1934

Narrated Humran

I saw `Uthman performing ablution; he washed his hands thrice, rinsed his mouth and then washed his nose, by putting water in it and then blowing it out, and washed his face thrice, and then washed his right forearm up to the elbow thrice, and then the left-forearm up to the elbow thrice, then smeared his head with water, washed his right foot thrice, and then his left foot thrice and said, "I saw Allah's Apostle performing ablution similar to my present ablution, and then he said, 'Whoever performs ablution like my present ablution and then offers two rak`at in which he does not think of worldly things, all his previous sins will be forgiven."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ حُمْرَانَ، رَأَيْتُ عُثْمَانَ ـ رضى الله عنه ـ تَوَضَّأَ، فَأَفْرَغَ عَلَى يَدَيْهِ ثَلاَثًا، ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمَرْفِقِ ثَلاَثًا، ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى إِلَى الْمَرْفِقِ ثَلاَثًا، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلاَثًا، ثُمَّ الْيُسْرَى ثَلاَثًا، ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا، ثُمَّ قَالَ ‏"‏ مَنْ تَوَضَّأَ وُضُوئِي هَذَا، ثُمَّ يُصَلِّي رَكْعَتَيْنِ، لاَ يُحَدِّثُ نَفْسَهُ فِيهِمَا بِشَىْءٍ، إِلاَّ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏

Grade: Sahih

Chapter 28: To rinse the mouth with water while performing ablution

باب الْمَضْمَضَةِ فِي الْوُضُوءِ

Sahih Al Bukhari 164

Narrated Humran

(the freed slave of `Uthman bin `Affan) I saw `Uthman bin `Affan asking (for a tumbler of water) to perform ablution (and when it was brought) he poured water from it over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then he washed his face thrice and (then) forearms up to the elbows thrice, then passed his wet hands over his head and then washed each foot thrice. After that `Uthman said, "I saw the Prophet (ﷺ) performing ablution like this of mine, and he said, 'If anyone performs ablution like that of mine and offers a two-rak`at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven. '

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ أَنَّهُ رَأَى عُثْمَانَ دَعَا بِوَضُوءٍ، فَأَفْرَغَ عَلَى يَدَيْهِ مِنْ إِنَائِهِ، فَغَسَلَهُمَا ثَلاَثَ مَرَّاتٍ، ثُمَّ أَدْخَلَ يَمِينَهُ فِي الْوَضُوءِ، ثُمَّ تَمَضْمَضَ، وَاسْتَنْشَقَ، وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلاَثًا، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ كُلَّ رِجْلٍ ثَلاَثًا، ثُمَّ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَوَضَّأُ نَحْوَ وُضُوئِي هَذَا وَقَالَ ‏"‏ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ، لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ، غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1038

Narrated Zaid bin Khalid Al-Juhani

Allah's Messenger (ﷺ) led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet ﷺ had finished the prayer he faced the people and said, "Do you know what your Lord has said?" They replied, "Allah and His Apostle know better." (The Prophet (ﷺ) said), "Allah says, 'In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.' "

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صلى الله عليه وسلم أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏"‏ هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ‏.‏ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ بِنَوْءِ كَذَا وَكَذَا‏.‏ فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1166

Narrated Jabir bin `Abdullah

The Prophet ﷺ used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet (ﷺ) added that then the person should name (mention) his need.

حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏"‏ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي ـ أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ ـ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ ـ قَالَ ـ وَيُسَمِّي حَاجَتَهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1167

Narrated Abu Qatada bin Rabi Al-Ansari;

The Prophet (ﷺ) said, "If anyone of you enters a Mosque, he should not sit until he has offered a tworak` at prayer."

حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، سَمِعَ أَبَا قَتَادَةَ بْنَ رِبْعِيٍّ الأَنْصَارِيّ َ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلاَ يَجْلِسْ حَتَّى يُصَلِّيَ رَكْعَتَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1168

Narrated Anas bin Malik

Allah's Messenger (ﷺ) led us and offered a two rak`at prayer and then went away.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ ثُمَّ انْصَرَفَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1169

Narrated `Abdullah bin `Umar Abu

I offered with Allah's Messenger (ﷺ) a two rak`at prayer before the Zuhr prayer and two rak`at after the Zuhr prayer, two rak`at after Jumua, Maghrib and `Isha' prayers.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ قَبْلَ الظُّهْرِ، وَرَكْعَتَيْنِ بَعْدَ الظُّهْرِ، وَرَكْعَتَيْنِ بَعْدَ الْجُمُعَةِ، وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ، وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1170

Narrated Jabir bin `Abdullah

While delivering a sermon, Allah's Messenger (ﷺ) said, "If anyone of you comes while the Imam is delivering the sermon or has come out for it, he should offer a two rak`at prayer."

حَدَّثَنَا آدَمُ، قَالَ أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ ‏"‏ إِذَا جَاءَ أَحَدُكُمْ وَالإِمَامُ يَخْطُبُ ـ أَوْ قَدْ خَرَجَ ـ فَلْيُصَلِّ رَكْعَتَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1171

Narrated Mujahid

Somebody came to the house of Ibn `Umar and told him that Allah's Messengers had entered the Ka`ba. Ibn `Umar said, "I went in front of the Ka`ba and found that Allah's Messenger (ﷺ) had come out of the Ka`ba and I saw Bilal standing by the side of the gate of the Ka`ba. I said, 'O Bilal! Has Allah's Apostle ﷺ prayed inside the Ka`ba?' Bilal replied in the affirmative. I said, 'Where (did he pray)?' He replied, '(He prayed) Between these two pillars and then he came out and offered a two rak`at prayer in front of the Ka`ba.' " Abu `Abdullah said: Abu Huraira said, "The Prophet ﷺ advised me to offer two rak`at of Duha prayer (prayer to be offered after sunrise and before midday). " Itban (bin Malik) said, "Allah's Messenger (ﷺ) ﷺ and Abu Bakr, came to me after sunrise and we aligned behind the Prophet ﷺ and offered two rak`at."

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَيْفُ بْنُ سُلَيْمَانَ الْمَكِّيُّ، سَمِعْتُ مُجَاهِدًا، يَقُولُ أُتِيَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ فِي مَنْزِلِهِ فَقِيلَ لَهُ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ دَخَلَ الْكَعْبَةَ قَالَ فَأَقْبَلْتُ فَأَجِدُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ خَرَجَ، وَأَجِدُ بِلاَلاً عِنْدَ الْبَابِ قَائِمًا فَقُلْتُ يَا بِلاَلُ، صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْكَعْبَةِ قَالَ نَعَمْ‏.‏ قُلْتُ فَأَيْنَ قَالَ بَيْنَ هَاتَيْنِ الأُسْطُوَانَتَيْنِ‏.‏ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ فِي وَجْهِ الْكَعْبَةِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ أَوْصَانِي النَّبِيُّ صلى الله عليه وسلم بِرَكْعَتَىِ الضُّحَى‏.‏ وَقَالَ عِتْبَانُ غَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ ـ رضى الله عنه ـ بَعْدَ مَا امْتَدَّ النَّهَارُ وَصَفَفْنَا وَرَاءَهُ فَرَكَعَ رَكْعَتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1277

Narrated Sahl

A woman brought a woven Burda (sheet) having edging (border) to the Prophet, Then Sahl asked them whether they knew what is Burda, they said that Burda is a cloak and Sahl confirmed their reply. Then the woman said, "I have woven it with my own hands and I have brought it so that you may wear it." The Prophet (ﷺ) accepted it, and at that time he was in need of it. So he came out wearing it as his waist-sheet. A man praised it and said, "Will you give it to me? How nice it is!" The other people said, "You have not done the right thing as the Prophet (ﷺ) is in need of it and you have asked for it when you know that he never turns down anybody's request." The man replied, "By Allah, I have not asked for it to wear it but to make it my shroud." Later it was his shroud.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ أَنَّ امْرَأَةً، جَاءَتِ النَّبِيَّ صلى الله عليه وسلم بِبُرْدَةٍ مَنْسُوجَةٍ فِيهَا حَاشِيَتُهَا ـ أَتَدْرُونَ مَا الْبُرْدَةُ قَالُوا الشَّمْلَةُ‏.‏ قَالَ نَعَمْ‏.‏ قَالَتْ نَسَجْتُهَا بِيَدِي، فَجِئْتُ لأَكْسُوَكَهَا‏.‏ فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا، فَخَرَجَ إِلَيْنَا وَإِنَّهَا إِزَارُهُ، فَحَسَّنَهَا فُلاَنٌ فَقَالَ اكْسُنِيهَا، مَا أَحْسَنَهَا‏.‏ قَالَ الْقَوْمُ مَا أَحْسَنْتَ، لَبِسَهَا النَّبِيُّ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا، ثُمَّ سَأَلْتَهُ وَعَلِمْتَ أَنَّهُ لاَ يَرُدُّ‏.‏ قَالَ إِنِّي وَاللَّهِ مَا سَأَلْتُهُ لأَلْبَسَهَا إِنَّمَا سَأَلْتُهُ لِتَكُونَ كَفَنِي‏.‏ قَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1443

Narrated Abu Huraira

The Prophet (ﷺ) said, "The example of a miser and an almsgiver is like the example of two persons wearing iron cloaks." Allah's Messenger (ﷺ) also said, "The example of an almsgiver and a miser is like the example of two persons who have two iron cloaks on them from their breasts to their collar bones, and when the almsgiver wants to give in charity, the cloak becomes capacious till it covers his whole body to such an extent that it hides his fingertips and covers his footprints (obliterates his tracks). (1) And when the miser wants to spend, it (the iron cloak) sticks and every ring gets stuck to its place and he tries to widen it, but it did not become wide.

حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَثَلُ الْبَخِيلِ وَالْمُتَصَدِّقِ كَمَثَلِ رَجُلَيْنِ، عَلَيْهِمَا جُبَّتَانِ مِنْ حَدِيدٍ ‏"‏‏.‏ وَحَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ حَدَّثَنَا أَبُو الزِّنَادِ أَنَّ عَبْدَ الرَّحْمَنِ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَثَلُ الْبَخِيلِ وَالْمُنْفِقِ كَمَثَلِ رَجُلَيْنِ، عَلَيْهِمَا جُبَّتَانِ مِنْ حَدِيدٍ، مِنْ ثُدِيِّهِمَا إِلَى تَرَاقِيهِمَا، فَأَمَّا الْمُنْفِقُ فَلاَ يُنْفِقُ إِلاَّ سَبَغَتْ ـ أَوْ وَفَرَتْ ـ عَلَى جِلْدِهِ حَتَّى تُخْفِيَ بَنَانَهُ وَتَعْفُوَ أَثَرَهُ، وَأَمَّا الْبَخِيلُ فَلاَ يُرِيدُ أَنْ يُنْفِقَ شَيْئًا إِلاَّ لَزِقَتْ كُلُّ حَلْقَةٍ مَكَانَهَا، فَهُوَ يُوَسِّعُهَا وَلاَ تَتَّسِعُ ‏"‏‏.‏ تَابَعَهُ الْحَسَنُ بْنُ مُسْلِمٍ عَنْ طَاوُسٍ فِي الْجُبَّتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1444

See previous hadith.

وَقَالَ حَنْظَلَةُ عَنْ طَاوُسٍ، ‏"‏ جُنَّتَانِ ‏"‏‏.‏ وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرٌ، عَنِ ابْنِ هُرْمُزٍ، سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ جُنَّتَانِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1552

Narrated Ibn `Umar

The Prophet ﷺ recited Talbiya when he had mounted his Mount and was ready to set out.

حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي صَالِحُ بْنُ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَهَلَّ النَّبِيُّ صلى الله عليه وسلم حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً‏.‏

Grade: Sahih

Chapter 29: The washing of heels during ablution

باب غَسْلِ الأَعْقَابِ

Sahih Al Bukhari 165

Narrated Muhammad Ibn Ziyad

I heard Abu Huraira saying as he passed by us while the people were performing ablution from a utensil containing water, "Perform ablution perfectly and thoroughly for Abul-Qasim (the Prophet) said, 'Save your heels from the Hell-fire.' "

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ وَكَانَ يَمُرُّ بِنَا وَالنَّاسُ يَتَوَضَّئُونَ مِنَ الْمِطْهَرَةِ ـ قَالَ أَسْبِغُوا الْوُضُوءَ فَإِنَّ أَبَا الْقَاسِمِ صلى الله عليه وسلم قَالَ ‏"‏ وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1039

Narrated Ibn `Umar

Allah's Messenger ﷺ said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مِفْتَاحُ الْغَيْبِ خَمْسٌ لاَ يَعْلَمُهَا إِلاَّ اللَّهُ لاَ يَعْلَمُ أَحَدٌ مَا يَكُونُ فِي غَدٍ، وَلاَ يَعْلَمُ أَحَدٌ مَا يَكُونُ فِي الأَرْحَامِ، وَلاَ تَعْلَمُ نَفْسٌ مَاذَا تَكْسِبُ غَدًا، وَمَا تَدْرِي نَفْسٌ بِأَىِّ أَرْضٍ تَمُوتُ، وَمَا يَدْرِي أَحَدٌ مَتَى يَجِيءُ الْمَطَرُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1172, 1173

Narrated Ibn `Umar

I offered with the Prophet (ﷺ) two rak`at before the Zuhr and two rak`at after the Zuhr prayer; two rak`at after Maghrib, `Isha' and the Jumua prayers. Those of the Maghrib and `Isha' were offered in his house. My sister Hafsa told me that the Prophet (ﷺ) used to offer two light rak`at after dawn and it was the time when I never went to the Prophet."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم سَجْدَتَيْنِ قَبْلَ الظُّهْرِ، وَسَجْدَتَيْنِ بَعْدَ الظُّهْرِ، وَسَجْدَتَيْنِ بَعْدَ الْمَغْرِبِ، وَسَجْدَتَيْنِ بَعْدَ الْعِشَاءِ، وَسَجْدَتَيْنِ بَعْدَ الْجُمُعَةِ، فَأَمَّا الْمَغْرِبُ وَالْعِشَاءُ فَفِي بَيْتِهِ‏.‏ قَالَ ابْنُ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ بَعْدَ الْعِشَاءِ فِي أَهْلِهِ‏.‏ تَابَعَهُ كَثِيرُ بْنُ فَرْقَدٍ وَأَيُّوبُ عَنْ نَافِعٍ‏.‏ وَحَدَّثَتْنِي أُخْتِي، حَفْصَةُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي سَجْدَتَيْنِ خَفِيفَتَيْنِ بَعْدَ مَا يَطْلُعُ الْفَجْرُ، وَكَانَتْ سَاعَةً لاَ أَدْخُلُ عَلَى النَّبِيِّ صلى الله عليه وسلم فِيهَا‏.‏ تَابَعَهُ كَثِيرُ بْنُ فَرْقَدٍ وَأَيُّوبُ عَنْ نَافِعٍ‏.‏ وَقَالَ ابْنُ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ بَعْدَ الْعِشَاءِ فِي أَهْلِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1278

Narrated Um 'Atiyya

We were forbidden to accompany funeral processions but not strictly.

حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أُمِّ الْهُذَيْلِ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ نُهِينَا عَنِ اتِّبَاعِ الْجَنَائِزِ، وَلَمْ يُعْزَمْ عَلَيْنَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1553

Narrated Nafi', 'Whenever Ibn 'Umar finished his morning Salat at Dhul-Hulaifa he would get his Rahila (mount) prepared. Then, he would ride on it, and after it had stood up straight (ready to set out), he would face Al-Qiblah (the Ka,bah at Makkah) while sitting (on his mount) and recite Talbiya. When he had reached the boundaries of the Haram (or Makkah), he would stop recitation of Talbiya till he reached Dhi-Tuwa (near Makkah) where he would pass the night till it was dawn. After offering the morning Salat, he would take a bath. He claimed that Allah's Messenger (ﷺ) had done the same.

وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ إِذَا صَلَّى بِالْغَدَاةِ بِذِي الْحُلَيْفَةِ أَمَرَ بِرَاحِلَتِهِ فَرُحِلَتْ ثُمَّ رَكِبَ، فَإِذَا اسْتَوَتْ بِهِ اسْتَقْبَلَ الْقِبْلَةَ قَائِمًا، ثُمَّ يُلَبِّي حَتَّى يَبْلُغَ الْمَحْرَمَ، ثُمَّ يُمْسِكُ حَتَّى إِذَا جَاءَ ذَا طُوًى بَاتَ بِهِ حَتَّى يُصْبِحَ، فَإِذَا صَلَّى الْغَدَاةَ اغْتَسَلَ، وَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَ ذَلِكَ‏.‏ تَابَعَهُ إِسْمَاعِيلُ عَنْ أَيُّوبَ فِي الْغَسْلِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1554

Narrated Nafi`

Whenever Ibn `Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet (ﷺ) doing the same.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ، حَدَّثَنَا فُلَيْحٌ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ إِذَا أَرَادَ الْخُرُوجَ إِلَى مَكَّةَ ادَّهَنَ بِدُهْنٍ لَيْسَ لَهُ رَائِحَةٌ طَيِّبَةٌ، ثُمَّ يَأْتِي مَسْجِدَ الْحُلَيْفَةِ فَيُصَلِّي ثُمَّ يَرْكَبُ، وَإِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً أَحْرَمَ، ثُمَّ قَالَ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَفْعَلُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1935

Narrated `Aisha

A man came to the Prophet (ﷺ) and said that he had been burnt (ruined). The Prophet (ﷺ) asked him what was the matter. He replied, "I had sexual intercourse with my wife in Ramadan (while I was fasting)." Then a basket full of dates was brought to the Prophet (ﷺ) and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet (ﷺ) told him to give that basket in charity (as expiation).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ يَزِيدَ بْنَ هَارُونَ، حَدَّثَنَا يَحْيَى ـ هُوَ ابْنُ سَعِيدٍ ـ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، أَخْبَرَهُ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ بْنِ خُوَيْلِدٍ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ إِنَّ رَجُلاً أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّهُ احْتَرَقَ‏.‏ قَالَ ‏"‏ مَالَكَ ‏"‏‏.‏ قَالَ أَصَبْتُ أَهْلِي فِي رَمَضَانَ‏.‏ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِمِكْتَلٍ، يُدْعَى الْعَرَقَ فَقَالَ ‏"‏ أَيْنَ الْمُحْتَرِقُ ‏"‏‏.‏ قَالَ أَنَا‏.‏ قَالَ ‏"‏ تَصَدَّقْ بِهَذَا ‏"‏‏.‏

Grade: Sahih

Chapter 30: Washing the feet when one is wearing the shoes, and it is not sufficient for one to pass a wet hand over the shoes (but one should take off the shoes and wash one's feet)

باب غَسْلِ الرِّجْلَيْنِ فِي النَّعْلَيْنِ وَلاَ يَمْسَحُ عَلَى النَّعْلَيْنِ

Sahih Al Bukhari 166

Narrated `Ubaid Ibn Juraij

I asked `Abdullah bin `Umar, "O Abu `Abdur-Rahman! I saw you doing four things which I never saw being done by anyone of you companions?" `Abdullah bin `Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka`ba except these (two) facing south (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair with Hinna (a kind of red dye). I also noticed that whenever you were in Mecca, the people assume Ihram on seeing the new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlal (Ihram) -(Ihram is also called Ihlal which means 'Loud calling' because a Muhrim has to recite Talbiya aloud when assuming the state of Ihram) - till the 8th of Dhul-Hijja (Day of Tarwiya). `Abdullah replied, "Regarding the corners of Ka`ba, I never saw Allah's Messenger (ﷺ) touching except those facing south (Yemen) and regarding the tanned leather shoes, no doubt I saw Allah's Messenger (ﷺ) wearing non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash his feet and then put on the shoes). So I love to wear similar shoes. And about the dyeing of hair with Hinna; no doubt I saw Allah's Messenger (ﷺ) dyeing his hair with it and that is why I like to dye (my hair with it). Regarding Ihlal, I did not see Allah's Messenger (ﷺ) assuming Ihlal till he set out for Hajj (on the 8th of Dhul-Hijja).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ يَا أَبَا عَبْدِ الرَّحْمَنِ، رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا‏.‏ قَالَ وَمَا هِيَ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ، وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ، وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ، وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ وَلَمْ تُهِلَّ أَنْتَ حَتَّى كَانَ يَوْمُ التَّرْوِيَةِ‏.‏ قَالَ عَبْدُ اللَّهِ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمَسُّ إِلاَّ الْيَمَانِيَيْنِ، وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُ النَّعْلَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا، فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا، وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا، فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا، وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1174

Narrated `Amr

I heard Abu Ash-sha'tha' Jabir saying, "I heard Ibn `Abbas saying, 'I offered with Allah's Messenger (ﷺ) eight rak`at (of Zuhr and `Asr prayers) together and seven rak`at (the Maghrib and the `Isha' prayers) together.' " I said, "O Abu Ash-shatha! I think he must have prayed the Zuhr late and the `Asr early; the `Isha early and the Maghrib late." Abu Ash-sha'tha' said, "I also think so." (See Hadith No. 518 Vol. 1).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ أَبَا الشَّعْثَاءِ، جَابِرًا قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَمَانِيًا جَمِيعًا وَسَبْعًا جَمِيعًا‏.‏ قُلْتُ يَا أَبَا الشَّعْثَاءِ أَظُنُّهُ أَخَّرَ الظُّهْرَ وَعَجَّلَ الْعَصْرَ وَعَجَّلَ الْعِشَاءَ وَأَخَّرَ الْمَغْرِبَ‏.‏ قَالَ وَأَنَا أَظُنُّهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1279

Narrated Muhammad bin Seereen

One of the sons of Um 'Atiyya died, and when it was the third day she asked for a yellow perfume and put it over her body, and said, "We were forbidden to mourn for more than three days except for our husbands."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ تُوُفِّيَ ابْنٌ لأُمِّ عَطِيَّةَ ـ رضى الله عنها ـ فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ دَعَتْ بِصُفْرَةٍ، فَتَمَسَّحَتْ بِهِ وَقَالَتْ نُهِينَا أَنْ نُحِدَّ أَكْثَرَ مِنْ ثَلاَثٍ إِلاَّ بِزَوْجٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1280

Narrated Zainab bint Abi Salama

When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet (ﷺ) saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ نَافِعٍ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، قَالَتْ لَمَّا جَاءَ نَعْىُ أَبِي سُفْيَانَ مِنَ الشَّأْمِ دَعَتْ أُمُّ حَبِيبَةَ ـ رضى الله عنها ـ بِصُفْرَةٍ فِي الْيَوْمِ الثَّالِثِ، فَمَسَحَتْ عَارِضَيْهَا وَذِرَاعَيْهَا وَقَالَتْ إِنِّي كُنْتُ عَنْ هَذَا لَغَنِيَّةً، لَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ، إِلاَّ عَلَى زَوْجٍ، فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1281, 1282

Narrated Zainab bint Abi Salama

I went to Um Habiba, the wife of Prophet, who said, "I heard the Prophets saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days except for her husband, (for whom she should mourn) for four months and ten days'." Later I went to Zainab bint Jahsh when her brother died; she asked for some scent, and after using it she said, "I am not in need of scent but I heard Allah's Messenger (ﷺ) saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, (for whom she should mourn) for four months and ten days.' "

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَخْبَرَتْهُ قَالَتْ، دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ، إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏‏.‏ ثُمَّ دَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ حِينَ تُوُفِّيَ أَخُوهَا، فَدَعَتْ بِطِيبٍ فَمَسَّتْ ثُمَّ قَالَتْ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ، غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ يَقُولُ ‏"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ، إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1445

Narrated Abu Burda

from his father from his grandfather that the Prophet (ﷺ) said, "Every Muslim has to give in charity." The people asked, "O Allah's Prophet! If someone has nothing to give, what will he do?" He said, "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked, "If he cannot find even that?" He replied, "He should help the needy who appeal for help." Then the people asked, "If he cannot do that?" He replied, "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ ‏"‏‏.‏ فَقَالُوا يَا نَبِيَّ اللَّهِ فَمَنْ لَمْ يَجِدْ قَالَ ‏"‏ يَعْمَلُ بِيَدِهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ ‏"‏‏.‏ قَالُوا فَإِنْ لَمْ يَجِدْ قَالَ ‏"‏ يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ ‏"‏‏.‏ قَالُوا فَإِنْ لَمْ يَجِدْ‏.‏ قَالَ ‏"‏ فَلْيَعْمَلْ بِالْمَعْرُوفِ، وَلْيُمْسِكْ عَنِ الشَّرِّ فَإِنَّهَا لَهُ صَدَقَةٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1555

Narrated Mujahid

I was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn `Abbas said, "I have not heard this from the Prophet (ﷺ) but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فَذَكَرُوا الدَّجَّالَ أَنَّهُ قَالَ ‏"‏ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ‏"‏‏.‏ فَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ وَلَكِنَّهُ قَالَ ‏"‏ أَمَّا مُوسَى كَأَنِّي أَنْظُرُ إِلَيْهِ إِذِ انْحَدَرَ فِي الْوَادِي يُلَبِّي ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1936

Narrated Abu Huraira

While we were sitting with the Prophet (ﷺ) a man came and said, "O Allah's Messenger! I have been ruined." Allah's Messenger (ﷺ) asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allah's Messenger (ﷺ) asked him, "Can you afford to manumit a slave?" He replied in the negative. Allah's Messenger (ﷺ) asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet (ﷺ) asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet (ﷺ) kept silent and while we were in that state, a big basket full of dates was brought to the Prophet (ﷺ) . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet (ﷺ) said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina's) two mountains who are poorer than I." The Prophet (ﷺ) smiled till his premolar teeth became visible and then said, 'Feed your family with it."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَهُ رَجُلٌ، فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ‏.‏ قَالَ ‏"‏ مَا لَكَ ‏"‏‏.‏ قَالَ وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ فَقَالَ ‏"‏ فَهَلْ تَجِدُ إِطْعَامَ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ فَمَكَثَ النَّبِيُّ صلى الله عليه وسلم، فَبَيْنَا نَحْنُ عَلَى ذَلِكَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهَا تَمْرٌ ـ وَالْعَرَقُ الْمِكْتَلُ ـ قَالَ ‏"‏ أَيْنَ السَّائِلُ ‏"‏‏.‏ فَقَالَ أَنَا‏.‏ قَالَ ‏"‏ خُذْهَا فَتَصَدَّقْ بِهِ ‏"‏‏.‏ فَقَالَ الرَّجُلُ أَعَلَى أَفْقَرَ مِنِّي يَا رَسُولَ اللَّهِ فَوَاللَّهِ مَا بَيْنَ لاَبَتَيْهَا ـ يُرِيدُ الْحَرَّتَيْنِ ـ أَهْلُ بَيْتٍ أَفْقَرُ مِنْ أَهْلِ بَيْتِي، فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ ‏"‏ أَطْعِمْهُ أَهْلَكَ ‏"‏‏.‏

Grade: Sahih

Chapter 31: While performing ablution or taking a bath one should start from the right side of the body

باب التَّيَمُّنِ فِي الْوُضُوءِ وَالْغُسْلِ

Sahih Al Bukhari 167

Narrated Um-`Atiya

That the Prophet (ﷺ) at the time of washing his deceased daughter had said to them, "Start from the right side beginning with those parts which are washed in ablution."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم لَهُنَّ فِي غُسْلِ ابْنَتِهِ ‏"‏ ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 168

Narrated `Aisha

The Prophet (ﷺ) used to like to start from the right side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَشْعَثُ بْنُ سُلَيْمٍ، قَالَ سَمِعْتُ أَبِي، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ التَّيَمُّنُ فِي تَنَعُّلِهِ وَتَرَجُّلِهِ وَطُهُورِهِ وَفِي شَأْنِهِ كُلِّهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1175

Narrated Muwarriq

I asked Ibn `Umar "Do you offer the Duha prayer?" He replied in the negative. I further asked, "Did `Umar use to pray it?" He (Ibn `Umar) replied in the negative. I again asked, "Did Abu Bakr use to pray it?" He replied in the negative. I again asked, "Did the Prophet (ﷺ) use to pray it?" Ibn `Umar replied, "I don't think he did."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ تَوْبَةَ، عَنْ مُوَرِّقٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ ـ رضى الله عنهما ـ أَتُصَلِّي الضُّحَى قَالَ لاَ‏.‏ قُلْتُ فَعُمَرُ‏.‏ قَالَ لاَ‏.‏ قُلْتُ فَأَبُو بَكْرٍ‏.‏ قَالَ لاَ‏.‏ قُلْتُ فَالنَّبِيُّ صلى الله عليه وسلم قَالَ لاَ إِخَالُهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1176

Narrated `Abdur Rahman bin Abi Laila

Only Um Hani narrated to me that she had seen the Prophet (ﷺ) offering the Duha prayer. She said, "On the day of the conquest of Mecca, the Prophet (ﷺ) entered my house, took a bath and offered eight rak`at (of Duha prayers. I had never seen the Prophet (ﷺ) offering such a light prayer but he performed bowing and prostrations perfectly .

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، يَقُولُ مَا حَدَّثَنَا أَحَدٌ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم يُصَلِّي الضُّحَى غَيْرَ أُمِّ هَانِئٍ فَإِنَّهَا قَالَتْ إِنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ بَيْتَهَا يَوْمَ فَتْحِ مَكَّةَ فَاغْتَسَلَ وَصَلَّى ثَمَانِيَ رَكَعَاتٍ فَلَمْ أَرَ صَلاَةً قَطُّ أَخَفَّ مِنْهَا، غَيْرَ أَنَّهُ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1283

Narrated Anas bin Malik

The Prophet (ﷺ) passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, "Go away, for you have not been afflicted with a calamity like mine." And she did not recognize him. Then she was informed that he was the Prophet (ﷺ) . so she went to the house of the Prophet (ﷺ) and there she did not find any guard. Then she said to him, "I did not recognize you." He said, "Verily, the patience is at the first stroke of a calamity."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِامْرَأَةٍ تَبْكِي عِنْدَ قَبْرٍ فَقَالَ ‏"‏ اتَّقِي اللَّهَ وَاصْبِرِي ‏"‏‏.‏ قَالَتْ إِلَيْكَ عَنِّي، فَإِنَّكَ لَمْ تُصَبْ بِمُصِيبَتِي، وَلَمْ تَعْرِفْهُ‏.‏ فَقِيلَ لَهَا إِنَّهُ النَّبِيُّ صلى الله عليه وسلم‏.‏ فَأَتَتْ باب النَّبِيِّ صلى الله عليه وسلم فَلَمْ تَجِدْ عِنْدَهُ بَوَّابِينَ فَقَالَتْ لَمْ أَعْرِفْكَ‏.‏ فَقَالَ ‏"‏ إِنَّمَا الصَّبْرُ عِنْدَ الصَّدْمَةِ الأُولَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1446

Narrated Um 'Atiyya

A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I sent some of it to `Aisha. The Prophet asked `Aisha for something to eat. `Aisha replied that there was nothing except what Nusaiba Al-Ansariya had sent of that sheep. The Prophet (ﷺ) said to her, "Bring it as it has reached its place."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو شِهَابٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ بُعِثَ إِلَى نُسَيْبَةَ الأَنْصَارِيَّةِ بِشَاةٍ فَأَرْسَلَتْ إِلَى عَائِشَةَ ـ رضى الله عنها ـ مِنْهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عِنْدَكُمْ شَىْءٌ ‏"‏‏.‏ فَقُلْتُ لاَ إِلاَّ مَا أَرْسَلَتْ بِهِ نُسَيْبَةُ مِنْ تِلْكَ الشَّاةِ فَقَالَ ‏"‏ هَاتِ فَقَدْ بَلَغَتْ مَحِلَّهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1556

Narrated Aisha

(the wife of the Prophet ﷺ We set out with the Prophet (ﷺ) in his last Hajj and we assumed Ihram for Umra. The Prophet (ﷺ) then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with `Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka`ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet (ﷺ) on which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had performed the Hajj, the Prophet sent me with my brother `Abdur-Rahman bin Abu Bakr to Tan`im. So I performed the `Umra. The Prophet (ﷺ) said to me, "This `Umra is instead of your missed one." Those who had assumed Ihram for `Umra (Hajj-atTamattu) performed Tawaf round the Ka`ba and between Safa and Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and `Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ، فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهِلَّ بِالْحَجِّ مَعَ الْعُمْرَةِ، ثُمَّ لاَ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا ‏"‏ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ، وَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَشَكَوْتُ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ انْقُضِي رَأْسَكِ وَامْتَشِطِي، وَأَهِلِّي بِالْحَجِّ، وَدَعِي الْعُمْرَةَ ‏"‏‏.‏ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي النَّبِيُّ صلى الله عليه وسلم مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ ‏"‏ هَذِهِ مَكَانَ عُمْرَتِكِ ‏"‏‏.‏ قَالَتْ فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ حَلُّوا، ثُمَّ طَافُوا طَوَافًا وَاحِدًا بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى، وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1937

Narrated Abu Huraira

A man came to the Prophet (ﷺ) and said, "I had sexual intercourse with my wife on Ramadan (while fasting)." The Prophet (ﷺ) asked him, "Can you afford to manumit a slave?" He replied in the negative. The Prophet (ﷺ) asked him, "Can you fast for two successive months?" He replied in the negative. He asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. (Abu Huraira added): Then a basket full of dates was brought to the Prophet (ﷺ) and he said (to that man), "Feed (poor people) with this by way of atonement." He said, "(Should I feed it) to poorer people than we? There is no poorer house than ours between its (Medina's) mountains." The Prophet (ﷺ) said, "Then feed your family with it."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ الأَخِرَ وَقَعَ عَلَى امْرَأَتِهِ فِي رَمَضَانَ‏.‏ فَقَالَ ‏"‏ أَتَجِدُ مَا تُحَرِّرُ رَقَبَةً ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَتَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ أَفَتَجِدُ مَا تُطْعِمُ بِهِ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ ـ وَهُوَ الزَّبِيلُ ـ قَالَ ‏"‏ أَطْعِمْ هَذَا عَنْكَ ‏"‏‏.‏ قَالَ عَلَى أَحْوَجَ مِنَّا مَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ مِنَّا‏.‏ قَالَ ‏"‏ فَأَطْعِمْهُ أَهْلَكَ ‏"‏‏.‏

Grade: Sahih

Chapter 32: To look for water (for ablution) when the time for the prayer is due

باب الْتِمَاسِ الْوَضُوءِ إِذَا حَانَتِ الصَّلاَةُ

Sahih Al Bukhari 169

Narrated Anas bin Malik

saw Allah's Messenger (ﷺ) when the `Asr prayer was due and the people searched for water to perform ablution but they could not find it. Later on (a pot full of) water for ablution was brought to Allah's Apostle . He put his hand in that pot and ordered the people to perform ablution from it. I saw the water springing out from underneath his fingers till all of them performed the ablution (it was one of the miracles of the Prophet).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَانَتْ صَلاَةُ الْعَصْرِ، فَالْتَمَسَ النَّاسُ الْوَضُوءَ فَلَمْ يَجِدُوهُ، فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَضُوءٍ، فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ الإِنَاءِ يَدَهُ، وَأَمَرَ النَّاسَ أَنْ يَتَوَضَّئُوا مِنْهُ‏.‏ قَالَ فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1177

Narrated `Aisha

I never saw the Prophet (ﷺ) offering the Duha prayer but I always offer it.

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم سَبَّحَ سُبْحَةَ الضُّحَى، وَإِنِّي لأُسَبِّحُهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1284

Narrated Usama bin Zaid

The daughter of the Prophet ﷺ sent (a messenger) to the Prophet (ﷺ) requesting him to come as her child was dying (or was gasping), but the Prophet (ﷺ) returned the messenger and told him to convey his greeting to her and say: "Whatever Allah takes is for Him and whatever He gives, is for Him, and everything with Him has a limited fixed term (in this world) and so she should be patient and hope for Allah's reward." She again sent for him, swearing that he should come. The Prophet (ﷺ) got up, and so did Sa`d bin 'Ubada, Mu`adh bin Jabal, Ubai bin Ka`b, Zaid bin Thabit and some other men. The child was brought to Allah's Messenger (ﷺ) while his breath was disturbed in his chest (the sub-narrator thinks that Usama added: ) as if it was a leather water-skin. On that the eyes of the Prophet ﷺ started shedding tears. Sa`d said, "O Allah's Messenger! What is this?" He replied, "It is mercy which Allah has lodged in the hearts of His slaves, and Allah is merciful only to those of His slaves who are merciful (to others).

حَدَّثَنَا عَبْدَانُ، وَمُحَمَّدٌ، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عُثْمَانَ، قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ ـ رضى الله عنهما ـ قَالَ أَرْسَلَتِ ابْنَةُ النَّبِيِّ صلى الله عليه وسلم إِلَيْهِ إِنَّ ابْنًا لِي قُبِضَ فَائْتِنَا‏.‏ فَأَرْسَلَ يُقْرِئُ السَّلاَمَ وَيَقُولُ ‏"‏ إِنَّ لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلٌّ عِنْدَهُ بِأَجَلٍ مُسَمًّى، فَلْتَصْبِرْ وَلْتَحْتَسِبْ ‏"‏‏.‏ فَأَرْسَلَتْ إِلَيْهِ تُقْسِمُ عَلَيْهِ لَيَأْتِيَنَّهَا، فَقَامَ وَمَعَهُ سَعْدُ بْنُ عُبَادَةَ وَمُعَاذُ بْنُ جَبَلٍ وَأُبَىُّ بْنُ كَعْبٍ وَزَيْدُ بْنُ ثَابِتٍ وَرِجَالٌ، فَرُفِعَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الصَّبِيُّ وَنَفْسُهُ تَتَقَعْقَعُ ـ قَالَ حَسِبْتُهُ أَنَّهُ قَالَ ـ كَأَنَّهَا شَنٌّ‏.‏ فَفَاضَتْ عَيْنَاهُ‏.‏ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ مَا هَذَا فَقَالَ ‏"‏ هَذِهِ رَحْمَةٌ جَعَلَهَا اللَّهُ فِي قُلُوبِ عِبَادِهِ، وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1285

Narrated Anas bin Malik

We were (in the funeral procession) of one of the daughters of the Prophet (ﷺ) and he was sitting by the side of the grave. I saw his eyes shedding tears. He said, "Is there anyone among you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so the Prophet told him to get down in the grave. And so he got down in her grave.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ شَهِدْنَا بِنْتًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ عَلَى الْقَبْرِ ـ قَالَ فَرَأَيْتُ عَيْنَيْهِ تَدْمَعَانِ قَالَ ـ فَقَالَ ‏"‏ هَلْ مِنْكُمْ رَجُلٌ لَمْ يُقَارِفِ اللَّيْلَةَ ‏"‏‏.‏ فَقَالَ أَبُو طَلْحَةَ أَنَا‏.‏ قَالَ ‏"‏ فَانْزِلْ ‏"‏‏.‏ قَالَ فَنَزَلَ فِي قَبْرِهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1286, 1287, 1288

Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika

One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Messenger (ﷺ) has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet (ﷺ) said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Messenger (ﷺ) did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.

حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ تُوُفِّيَتِ ابْنَةٌ لِعُثْمَانَ ـ رضى الله عنه ـ بِمَكَّةَ وَجِئْنَا لِنَشْهَدَهَا، وَحَضَرَهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ ـ رضى الله عنهم ـ وَإِنِّي لَجَالِسٌ بَيْنَهُمَا ـ أَوْ قَالَ جَلَسْتُ إِلَى أَحَدِهِمَا‏.‏ ثُمَّ جَاءَ الآخَرُ، فَجَلَسَ إِلَى جَنْبِي فَقَالَ عَبْدُ اللَّهِ بْنُ عَمَرَ ـ رضى الله عنهما ـ لِعَمْرِو بْنِ عُثْمَانَ أَلاَ تَنْهَى عَنِ الْبُكَاءِ، فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ ‏"‏‏.‏ فَقَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ قَدْ كَانَ عُمَرُ ـ رضى الله عنه ـ يَقُولُ بَعْضَ ذَلِكَ، ثُمَّ حَدَّثَ قَالَ صَدَرْتُ مَعَ عُمَرَ ـ رضى الله عنه ـ مِنْ مَكَّةَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ، إِذَا هُوَ بِرَكْبٍ تَحْتَ ظِلِّ سَمُرَةٍ فَقَالَ اذْهَبْ، فَانْظُرْ مَنْ هَؤُلاَءِ الرَّكْبُ قَالَ فَنَظَرْتُ فَإِذَا صُهَيْبٌ، فَأَخْبَرْتُهُ فَقَالَ ادْعُهُ لِي‏.‏ فَرَجَعْتُ إِلَى صُهَيْبٍ فَقُلْتُ ارْتَحِلْ فَالْحَقْ أَمِيرَ الْمُؤْمِنِينَ‏.‏ فَلَمَّا أُصِيبَ عُمَرُ دَخَلَ صُهَيْبٌ يَبْكِي يَقُولُ وَاأَخَاهُ، وَاصَاحِبَاهُ‏.‏ فَقَالَ عُمَرُ ـ رضى الله عنه ـ يَا صُهَيْبُ أَتَبْكِي عَلَىَّ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْمَيِّتَ يُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ ‏"‏‏.‏ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما فَلَمَّا مَاتَ عُمَرُ ـ رضى الله عنه ـ ذَكَرْتُ ذَلِكَ لِعَائِشَةَ ـ رضى الله عنها ـ فَقَالَتْ رَحِمَ اللَّهُ عُمَرَ، وَاللَّهِ مَا حَدَّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ اللَّهَ لَيُعَذِّبُ الْمُؤْمِنَ بِبُكَاءِ أَهْلِهِ عَلَيْهِ‏.‏ وَلَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ اللَّهَ لَيَزِيدُ الْكَافِرَ عَذَابًا بِبُكَاءِ أَهْلِهِ عَلَيْهِ ‏"‏‏.‏ وَقَالَتْ حَسْبُكُمُ الْقُرْآنُ ‏{‏وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى‏}‏‏.‏ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ عِنْدَ ذَلِكَ وَاللَّهُ هُوَ أَضْحَكَ وَأَبْكَى‏.‏ قَالَ ابْنُ أَبِي مُلَيْكَةَ وَاللَّهِ مَا قَالَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ شَيْئًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1289

Narrated `Aisha

(the wife of the Prophet) Once Allah's Messenger (ﷺ) passed by (the grave of) a Jewess whose relatives were weeping over her. He said, "They are weeping over her and she is being tortured in her grave."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ إِنَّمَا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى يَهُودِيَّةٍ يَبْكِي عَلَيْهَا أَهْلُهَا فَقَالَ ‏"‏ إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا، وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1290

Narrated Abu Burda

That his father said, "When `Umar was stabbed, Suhaib started crying: O my brother! `Umar said, 'Don't you know that the Prophet (ﷺ) said: The deceased is tortured for the weeping of the living'?"

حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، حَدَّثَنَا أَبُو إِسْحَاقَ ـ وَهْوَ الشَّيْبَانِيُّ ـ عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ لَمَّا أُصِيبَ عُمَرُ ـ رضى الله عنه ـ جَعَلَ صُهَيْبٌ يَقُولُ وَاأَخَاهُ‏.‏ فَقَالَ عُمَرُ أَمَا عَلِمْتَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1447

Narrated Abu Sa`id Al-Khudri

Allah's Messenger (ﷺ) said, "There is no Zakat on less than five camels and also there is no Zakat on less than five Awaq (of silver). (5 Awaq = 22 Fransa Riyals of Yemen or 200 Dirhams.) And there is no Zakat on less than five Awsuq. (A special measure of food-grains, and one Wasq equals 60 Sa's.) (For gold 20, Dinars i.e. equal to 12 Guinea English. No Zakat for less than 12 Guinea (English) of gold or for silver less than 22 Fransa Riyals of Yemen.)

Narrated Abi Sa`id Al-Khudri:

I heard the Prophet (ﷺ) saying (as above).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ مِنَ الإِبِلِ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ ‏"‏‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي عَمْرٌو، سَمِعَ أَبَاهُ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِهَذَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1557

Narrated Ata

Jabir said, "The Prophet (ﷺ) ordered `Ali to keep on assuming his Ihram." The narrator then informed about the narration of Suraqa.

حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ عَطَاءٌ قَالَ جَابِرٌ ـ رضى الله عنه ـ أَمَرَ النَّبِيُّ صلى الله عليه وسلم عَلِيًّا ـ رضى الله عنه ـ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ، وَذَكَرَ قَوْلَ سُرَاقَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1558

Narrated Anas bin Malik

`Ali came to the Prophet ﷺ from Yemen (to Mecca). The Prophet (ﷺ) asked `Ali, "With what intention have you assumed Ihram?" `Ali replied, "I have assumed Ihram with the same intention as that of the Prophet." The Prophet (ﷺ) said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet (ﷺ) said to `Ali, "With what intention have you assumed the Ihram, O `Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet (ﷺ) said, "Have a Hadi and keep your Ihram as it is."

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ الْهُذَلِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، قَالَ سَمِعْتُ مَرْوَانَ الأَصْفَرَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَدِمَ عَلِيٌّ ـ رضى الله عنه ـ عَلَى النَّبِيِّ صلى الله عليه وسلم مِنَ الْيَمَنِ فَقَالَ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏‏.‏ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم‏.‏ فَقَالَ ‏"‏ لَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ‏"‏‏.‏ وَزَادَ مُحَمَّدُ بْنُ بَكْرٍ عَنِ ابْنِ جُرَيْجٍ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بِمَا أَهْلَلْتَ يَا عَلِيُّ ‏"‏‏.‏ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1559

Narrated Abu Musa

The Prophet (ﷺ) sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round the Ka`ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when `Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet (ﷺ) who did not finish his Ihram till he sacrificed his Hadi."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم إِلَى قَوْمٍ بِالْيَمَنِ فَجِئْتُ وَهْوَ بِالْبَطْحَاءِ فَقَالَ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏‏.‏ قُلْتُ أَهْلَلْتُ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ هَلْ مَعَكَ مِنْ هَدْىٍ ‏"‏‏.‏ قُلْتُ لاَ‏.‏ فَأَمَرَنِي فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَمَرَنِي فَأَحْلَلْتُ فَأَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَمَشَطَتْنِي، أَوْ غَسَلَتْ رَأْسِي، فَقَدِمَ عُمَرُ ـ رضى الله عنه ـ فَقَالَ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ قَالَ اللَّهُ ‏{‏وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ‏}‏ وَإِنْ نَأْخُذْ بِسُنَّةِ النَّبِيِّ صلى الله عليه وسلم فَإِنَّهُ لَمْ يَحِلَّ حَتَّى نَحَرَ الْهَدْىَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1938

Narrated Ibn `Abbas

The Prophet (ﷺ) was cupped while he was in the state of lhram, and also while he was observing a fast.

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ، وَهْوَ مُحْرِمٌ وَاحْتَجَمَ وَهْوَ صَائِمٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1939

Narrated Ibn `Abbas

The Prophet (ﷺ) was cupped while he was fasting.

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم وَهُوَ صَائِمٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1940

Narrated Thabit Al-Bunani

Anas bin Malik was asked whether they disliked the cupping for a fasting person. He replied in the negative and said, "Only if it causes weakness."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ ثَابِتًا الْبُنَانِيَّ، يَسْأَلُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ أَكُنْتُمْ تَكْرَهُونَ الْحِجَامَةَ لِلصَّائِمِ قَالَ لاَ‏.‏ إِلاَّ مِنْ أَجْلِ الضَّعْفِ‏.‏ وَزَادَ شَبَابَةُ حَدَّثَنَا شُعْبَةُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 33: What is said regarding the water with which human hair has been washed

باب الْمَاءِ الَّذِي يُغْسَلُ بِهِ شَعَرُ الإِنْسَانِ

Sahih Al Bukhari 170

Narrated Ibn Seereen

I said to `Abida, "I have some of the hair of the Prophet (ﷺ) which I got from Anas or from his family." `Abida replied. "No doubt if I had a single hair of that it would have been dearer to me than the whole world and whatever is in it."

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَاصِمٍ، عَنِ ابْنِ سِيرِينَ، قَالَ قُلْتُ لِعَبِيدَةَ عِنْدَنَا مِنْ شَعَرِ النَّبِيِّ صلى الله عليه وسلم أَصَبْنَاهُ مِنْ قِبَلِ أَنَسٍ، أَوْ مِنْ قِبَلِ أَهْلِ أَنَسٍ فَقَالَ لأَنْ تَكُونَ عِنْدِي شَعَرَةٌ مِنْهُ أَحَبُّ إِلَىَّ مِنَ الدُّنْيَا وَمَا فِيهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 171

Narrated Anas

When Allah's Messenger (ﷺ) got his head shaved, Abu- Talha was the first to take some of his hair.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ أَخْبَرَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَبَّادٌ، عَنِ ابْنِ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا حَلَقَ رَأْسَهُ كَانَ أَبُو طَلْحَةَ أَوَّلَ مَنْ أَخَذَ مِنْ شَعَرِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1178

Narrated Abu Huraira

My friend (the Prophet) advised me to do three things and I shall not leave them till I die, these are: To fast three days every month, to offer the Duha prayer, and to offer witr before sleeping.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا عَبَّاسٌ الْجُرَيْرِيُّ ـ هُوَ ابْنُ فَرُّوخَ ـ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ أَوْصَانِي خَلِيلِي بِثَلاَثٍ لاَ أَدَعُهُنَّ حَتَّى أَمُوتَ صَوْمِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَصَلاَةِ الضُّحَى، وَنَوْمٍ عَلَى وِتْرٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1179

Narrated Anas bin Sirin

I heard Anas bin Malik al-Ansari saying, "An Ansari man, who was very fat, said to the Prophet, 'I am unable to present myself for the prayer with you.' He prepared a meal for the Prophet (ﷺ) and invited him to his house. He washed one side of a mat with water and the Prophet (ﷺ) offered two Rakat on it." So and so, the son of so and so, the son of Al-Jarud asked Anas, "Did the Prophet (ﷺ) use to offer the Duha prayer?" Anas replied, "I never saw him praying (the Duha prayer) except on that day."

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ الأَنْصَارِيَّ، قَالَ قَالَ رَجُلٌ مِنَ الأَنْصَارِ ـ وَكَانَ ضَخْمًا ـ لِلنَّبِيِّ صلى الله عليه وسلم إِنِّي لاَ أَسْتَطِيعُ الصَّلاَةَ مَعَكَ‏.‏ فَصَنَعَ لِلنَّبِيِّ صلى الله عليه وسلم طَعَامًا، فَدَعَاهُ إِلَى بَيْتِهِ، وَنَضَحَ لَهُ طَرَفَ حَصِيرٍ بِمَاءٍ فَصَلَّى عَلَيْهِ رَكْعَتَيْنِ‏.‏ وَقَالَ فُلاَنُ بْنُ فُلاَنِ بْنِ جَارُودٍ لأَنَسٍ ـ رضى الله عنه ـ أَكَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الضُّحَى فَقَالَ مَا رَأَيْتُهُ صَلَّى غَيْرَ ذَلِكَ الْيَوْمِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1291

Narrated Al-Mughira

I heard the Prophet (ﷺ) saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire." I heard the Prophet (ﷺ) saying, "The deceased who is wailed over is tortured for that wailing."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنِ الْمُغِيرَةِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ، مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏‏.‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ نِيحَ عَلَيْهِ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1292

Narrated Ibn 'Umar from his father

The Prophet (ﷺ) said, "The deceased is tortured in his grave for the wailing done over him."

Narrated Shu'ba:

The deceased is tortured for the wailing of the living ones over him .

حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عُمَرَ، عَنْ أَبِيهِ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِمَا نِيحَ عَلَيْهِ ‏"‏‏.‏ تَابَعَهُ عَبْدُ الأَعْلَى حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا سَعِيدٌ حَدَّثَنَا قَتَادَةُ‏.‏ وَقَالَ آدَمُ عَنْ شُعْبَةَ ‏"‏ الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ الْحَىِّ عَلَيْهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1448

Narrated Anas

Abu Bakr wrote to me what Allah had instructed His Apostle ﷺ to do regarding the one who had to pay one Bint Makhad (i.e. one year-old she-camel) as Zakat, and he did not have it but had got Bint Labun (two year old she-camel). (He wrote that) it could be accepted from him as Zakat, and the collector of Zakat would return him 20 Dirhams or two sheep; and if the Zakat payer had not a Bint Makhad, but he had Ibn Labun (a two year old he-camel) then it could be accepted as his Zakat, but he would not be paid anything .

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ الَّتِي أَمَرَ اللَّهُ رَسُولَهُ صلى الله عليه وسلم ‏"‏ وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ مَخَاضٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ، وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، فَإِنْ لَمْ يَكُنْ عِنْدَهُ بِنْتُ مَخَاضٍ عَلَى وَجْهِهَا، وَعِنْدَهُ ابْنُ لَبُونٍ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1449

Narrated Ibn `Abbas

I am a witness that Allah's Messenger (ﷺ) offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet (ﷺ) advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.)

حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَصَلَّى قَبْلَ الْخُطْبَةِ، فَرَأَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ، فَأَتَاهُنَّ وَمَعَهُ بِلاَلٌ نَاشِرَ ثَوْبِهِ فَوَعَظَهُنَّ، وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي، وَأَشَارَ أَيُّوبُ إِلَى أُذُنِهِ وَإِلَى حَلْقِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1560

Narrated Al-Qasim bin Muhammad

' Aisha said, "We set out with Allah's Messengers in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet (ﷺ) then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu`) and anyone who has got the Hadi should not finish the Ihram after performing ' `Umra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet (ﷺ) obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Messenger (ﷺ) and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Allah's Messenger (ﷺ) came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Ka`ba." Aisha added, "I went along with the Prophet (ﷺ) in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' `Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' `Umra, and when you had finished ' `Umra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, " So we went out of the sanctuary of Mecca and after finishing from the ' `Umra and the Tawaf we returned to the Prophet (ﷺ) at dawn. He said, 'Have you performed the ' `Umra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنِي أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي أَشْهُرِ الْحَجِّ، وَلَيَالِي الْحَجِّ وَحُرُمِ الْحَجِّ، فَنَزَلْنَا بِسَرِفَ قَالَتْ فَخَرَجَ إِلَى أَصْحَابِهِ فَقَالَ ‏"‏ مَنْ لَمْ يَكُنْ مِنْكُمْ مَعَهُ هَدْىٌ فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ، وَمَنْ كَانَ مَعَهُ الْهَدْىُ فَلاَ ‏"‏‏.‏ قَالَتْ فَالآخِذُ بِهَا وَالتَّارِكُ لَهَا مِنْ أَصْحَابِهِ قَالَتْ فَأَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم وَرِجَالٌ مِنْ أَصْحَابِهِ فَكَانُوا أَهْلَ قُوَّةٍ، وَكَانَ مَعَهُمُ الْهَدْىُ، فَلَمْ يَقْدِرُوا عَلَى الْعُمْرَةِ قَالَتْ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ مَا يُبْكِيكِ يَا هَنْتَاهْ ‏"‏‏.‏ قُلْتُ سَمِعْتُ قَوْلَكَ لأَصْحَابِكَ فَمُنِعْتُ الْعُمْرَةَ‏.‏ قَالَ ‏"‏ وَمَا شَأْنُكِ ‏"‏‏.‏ قُلْتُ لاَ أُصَلِّي‏.‏ قَالَ ‏"‏ فَلاَ يَضِيرُكِ، إِنَّمَا أَنْتِ امْرَأَةٌ مِنْ بَنَاتِ آدَمَ كَتَبَ اللَّهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ، فَكُونِي فِي حَجَّتِكِ، فَعَسَى اللَّهُ أَنْ يَرْزُقَكِيهَا ‏"‏‏.‏ قَالَتْ فَخَرَجْنَا فِي حَجَّتِهِ حَتَّى قَدِمْنَا مِنًى فَطَهَرْتُ، ثُمَّ خَرَجْتُ مِنْ مِنًى فَأَفَضْتُ بِالْبَيْتِ قَالَتْ ثُمَّ خَرَجَتْ مَعَهُ فِي النَّفْرِ الآخِرِ حَتَّى نَزَلَ الْمُحَصَّبَ، وَنَزَلْنَا مَعَهُ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ ‏"‏ اخْرُجْ بِأُخْتِكَ مِنَ الْحَرَمِ، فَلْتُهِلَّ بِعُمْرَةٍ ثُمَّ افْرُغَا، ثُمَّ ائْتِيَا هَا هُنَا، فَإِنِّي أَنْظُرُكُمَا حَتَّى تَأْتِيَانِي ‏"‏‏.‏ ـ قَالَتْ ـ فَخَرَجْنَا حَتَّى إِذَا فَرَغْتُ، وَفَرَغْتُ مِنَ الطَّوَافِ ثُمَّ جِئْتُهُ بِسَحَرَ فَقَالَ ‏"‏ هَلْ فَرَغْتُمْ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ فَآذَنَ بِالرَّحِيلِ فِي أَصْحَابِهِ، فَارْتَحَلَ النَّاسُ فَمَرَّ مُتَوَجِّهًا إِلَى الْمَدِينَةِ‏.‏ ضَيْرُ مِنْ ضَارَ يَضِيرُ ضَيْرًا، وَيُقَالُ ضَارَ يَضُورُ ضَوْرًا وَضَرَّ يَضُرُّ ضَرًّا‏.‏

Grade: Sahih

Sahih Al Bukhari 1941

Narrated Ibn Abi `Aufa

We were in the company of Allah's Messenger (ﷺ) on a journey. He said to a man, "Get down and mix Sawiq (powdered barley) with water for me." The man said, "The sun (has not set yet), O Allah's Messenger." The Prophet (ﷺ) again said to him, "Get down and mix Sawiq with water for me." The man again said, "O Allah's Messenger! The sun!" The Prophet (ﷺ) said to him (for the third time) "Get down and mix Sawiq with water for me." The man dismounted and mixed Sawiq with water for him. The Prophet (ﷺ) drank it and then beckoned with his hand (towards the East) and said, "When you see the night falling from this side, then a fasting person should break his fast."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، سَمِعَ ابْنَ أَبِي أَوْفَى ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَقَالَ لِرَجُلٍ ‏"‏ انْزِلْ فَاجْدَحْ لِي ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ الشَّمْسُ‏.‏ قَالَ ‏"‏ انْزِلْ فَاجْدَحْ لِي ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ الشَّمْسُ‏.‏ قَالَ ‏"‏ انْزِلْ فَاجْدَحْ لِي ‏"‏‏.‏ فَنَزَلَ، فَجَدَحَ لَهُ، فَشَرِبَ، ثُمَّ رَمَى بِيَدِهِ هَا هُنَا، ثُمَّ قَالَ ‏"‏ إِذَا رَأَيْتُمُ اللَّيْلَ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏‏.‏ تَابَعَهُ جَرِيرٌ وَأَبُو بَكْرِ بْنُ عَيَّاشٍ عَنِ الشَّيْبَانِيِّ عَنِ ابْنِ أَبِي أَوْفَى قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1942

Narrated `Aisha

Hamza bin `Amr Al-Aslami said, "O Allah's Messenger! I fast continuously."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ، قَالَ يَا رَسُولَ اللَّهِ إِنِّي أَسْرُدُ الصَّوْمَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1943

Narrated `Aisha

(the wife of the Prophet) Hamza bin `Amr Al-Aslami asked the Prophet, "Should I fast while traveling?" The Prophet (ﷺ) replied, "You may fast if you wish, and you may not fast if you wish."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَأَصُومُ فِي السَّفَرِ وَكَانَ كَثِيرَ الصِّيَامِ‏.‏ فَقَالَ ‏"‏ إِنْ شِئْتَ فَصُمْ، وَإِنْ شِئْتَ فَأَفْطِرْ ‏"‏‏.‏

Grade: Sahih

Chapter 33: If a dog drinks from the utensil of any one of you then it is essential to wash it seven times

باب إِذَا شَرِبَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعًا

Sahih Al Bukhari 172

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "If a dog drinks from the utensil of anyone of you it is essential to wash it seven times."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا شَرِبَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 173

Narrated Abu Huraira

The Prophet (ﷺ) said, "A man saw a dog eating mud from (the severity of) thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made him to enter Paradise."

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، سَمِعْتُ أَبِي، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنَّ رَجُلاً رَأَى كَلْبًا يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَأَخَذَ الرَّجُلُ خُفَّهُ فَجَعَلَ يَغْرِفُ لَهُ بِهِ حَتَّى أَرْوَاهُ، فَشَكَرَ اللَّهُ لَهُ فَأَدْخَلَهُ الْجَنَّةَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 174

And narrated Hamza bin 'Abdullah

My father said. "During the lifetime of Allah's Apostle, the dogs used to urinate, and pass through the mosques (come and go), nevertheless they never used to sprinkle water on it (urine of the dog.)"

وَقَالَ أَحْمَدُ بْنُ شَبِيبٍ حَدَّثَنَا أَبِي، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ كَانَتِ الْكِلاَبُ تَبُولُ وَتُقْبِلُ وَتُدْبِرُ فِي الْمَسْجِدِ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يَكُونُوا يَرُشُّونَ شَيْئًا مِنْ ذَلِكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 175

Narrated `Adi bin Hatim

I asked the Prophet (about the hunting dogs) and he replied, "If you let loose (with Allah's name) your tamed dog after a game and it hunts it, you may eat it, but if the dog eats of (that game) then do not eat it because the dog has hunted it for itself." I further said, "Sometimes I send my dog for hunting and find another dog with it. He said, "Do not eat the game for you have mentioned Allah's name only on sending your dog and not the other dog."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ فَقَتَلَ فَكُلْ، وَإِذَا أَكَلَ فَلاَ تَأْكُلْ، فَإِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ ‏"‏‏.‏ قُلْتُ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَهُ كَلْبًا آخَرَ قَالَ ‏"‏ فَلاَ تَأْكُلْ، فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ، وَلَمْ تُسَمِّ عَلَى كَلْبٍ آخَرَ ‏"‏‏.‏

Grade: Sahih

Chapter 40:

باب

Sahih Al Bukhari 190

Narrated As-Sa'ib bin Yazid

My aunt took me to the Prophet (ﷺ) and said, "O Allah's Messenger! This son of my sister has got a disease in his legs." So he passed his hands on my head and prayed for Allah's blessings for me; then he performed ablution and I drank from the remaining water. I stood behind him and saw the seal of Prophethood between his shoulders, and it was like the "Zir-al-Hijla" (means the button of a small tent, but some said 'egg of a partridge.' etc.)

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يُونُسَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنِ الْجَعْدِ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، يَقُولُ ذَهَبَتْ بِي خَالَتِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ ابْنَ أُخْتِي وَجِعٌ‏.‏ فَمَسَحَ رَأْسِي وَدَعَا لِي بِالْبَرَكَةِ، ثُمَّ تَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ، ثُمَّ قُمْتُ خَلْفَ ظَهْرِهِ، فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ مِثْلِ زِرِّ الْحَجَلَةِ‏.‏

Grade: Sahih

Chapter 54: The rows for a funeral prayer

باب الصُّفُوفِ عَلَى الْجِنَازَةِ

Sahih Al Bukhari 1318

Narrated Abu Huraira

The Prophet ﷺ informed his companions about the death of An-Najashi and then he went ahead (to lead the prayer) and the people lined up behind him in rows and he said four Takbir.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَعَى النَّبِيُّ صلى الله عليه وسلم إِلَى أَصْحَابِهِ النَّجَاشِيَّ، ثُمَّ تَقَدَّمَ فَصَفُّوا خَلْفَهُ فَكَبَّرَ أَرْبَعًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1319

Narrated Ash-Shaibani

Ash Shu`bi said, "I was informed by a man who had seen the Prophet (ﷺ) going to a grave that was separate from the other graves and he aligned the people in rows and said four Takbir." I said, "O Abu `Amr! who narrated (that) to you"? He said, "Ibn `Abbas. "

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنِ الشَّعْبِيِّ، قَالَ أَخْبَرَنِي مَنْ، شَهِدَ النَّبِيَّ صلى الله عليه وسلم أَنَّهُ أَتَى عَلَى قَبْرٍ مَنْبُوذٍ فَصَفَّهُمْ وَكَبَّرَ أَرْبَعًا‏.‏ قُلْتُ مَنْ حَدَّثَكَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما‏.‏

Grade: Sahih

Sahih Al Bukhari 1320

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) said, "Today a pious man from Ethiopia (i.e. An Najashi) has expired, come on to offer the funeral prayer." (Jabir said): We lined up in rows and after that the Prophet (ﷺ) led the prayer and we were in rows. Jabir added, I was in the second row."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَدْ تُوُفِّيَ الْيَوْمَ رَجُلٌ صَالِحٌ مِنَ الْحَبَشِ فَهَلُمَّ فَصَلُّوا عَلَيْهِ ‏"‏‏.‏ قَالَ فَصَفَفْنَا فَصَلَّى النَّبِيُّ صلى الله عليه وسلم عَلَيْهِ وَنَحْنُ صُفُوفٌ‏.‏ قَالَ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ كُنْتُ فِي الصَّفِّ الثَّانِي‏.‏

Grade: Sahih

Sahih Al Bukhari 1481, 1482

Narrated Abu Humaid As-Sa`idi

We took part in the holy battle of Tabuk in the company of the Prophet (ﷺ) and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet (ﷺ) asked his companions to estimate the amount of the fruits in the garden, and Allah's Messenger (ﷺ) estimated it at ten Awsuq (One Wasaq = 60 Sa's) and 1 Sa'= 3 kg. approximately). The Prophet (ﷺ) said to that lady, "Check what your garden will yield." When we reached Tabuk, the Prophet (ﷺ) said, "There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it." So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy, The King of Aila sent a white mule and a sheet for wearing to the Prophet (ﷺ) as a present, and wrote to the Prophet (ﷺ) that his people would stay in their place (and will pay Jizya taxation.) (1) When the Prophet (ﷺ) reached Wadi-al- Qura he asked that woman how much her garden had yielded. She said, "Ten Awsuq," and that was what Allah's Messenger (ﷺ) had estimated. Then the Prophet (ﷺ) said, "I want to reach Medina quickly, and whoever among you wants to accompany me, should hurry up." The sub-narrator Ibn Bakkar said something which meant: When the Prophet ﷺ saw Medina he said, "This is Taba." And when he saw the mountain of Uhud, he said, "This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar?" They replied in the affirmative. He said, "The family of Bani-n-Najjar, and then the family of Bani Sa`ida or Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best) but there is goodness in all the families of Ansar."

حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ عَبَّاسٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم غَزْوَةَ تَبُوكَ فَلَمَّا جَاءَ وَادِيَ الْقُرَى إِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ اخْرُصُوا ‏"‏‏.‏ وَخَرَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشَرَةَ أَوْسُقٍ فَقَالَ لَهَا ‏"‏ أَحْصِي مَا يَخْرُجُ مِنْهَا ‏"‏‏.‏ فَلَمَّا أَتَيْنَا تَبُوكَ قَالَ ‏"‏ أَمَا إِنَّهَا سَتَهُبُّ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلاَ يَقُومَنَّ أَحَدٌ، وَمَنْ كَانَ مَعَهُ بَعِيرٌ فَلْيَعْقِلْهُ ‏"‏‏.‏ فَعَقَلْنَاهَا وَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَامَ رَجُلٌ فَأَلْقَتْهُ بِجَبَلِ طَيِّئٍ ـ وَأَهْدَى مَلِكُ أَيْلَةَ لِلنَّبِيِّ صلى الله عليه وسلم بَغْلَةً بَيْضَاءَ، وَكَسَاهُ بُرْدًا وَكَتَبَ لَهُ بِبَحْرِهِمْ ـ فَلَمَّا أَتَى وَادِيَ الْقُرَى قَالَ لِلْمَرْأَةِ ‏"‏ كَمْ جَاءَ حَدِيقَتُكِ ‏"‏‏.‏ قَالَتْ عَشَرَةَ أَوْسُقٍ خَرْصَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنِّي مُتَعَجِّلٌ إِلَى الْمَدِينَةِ، فَمَنْ أَرَادَ مِنْكُمْ أَنْ يَتَعَجَّلَ مَعِي فَلْيَتَعَجَّلْ ‏"‏‏.‏ فَلَمَّا ـ قَالَ ابْنُ بَكَّارٍ كَلِمَةً مَعْنَاهَا ـ أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ ‏"‏ هَذِهِ طَابَةُ ‏"‏‏.‏ فَلَمَّا رَأَى أُحُدًا قَالَ ‏"‏ هَذَا جُبَيْلٌ يُحِبُّنَا وَنُحِبُّهُ، أَلاَ أُخْبِرُكُمْ بِخَيْرِ دُورِ الأَنْصَارِ ‏"‏‏.‏ قَالُوا بَلَى‏.‏ قَالَ ‏"‏ دُورُ بَنِي النَّجَّارِ، ثُمَّ دُورُ بَنِي عَبْدِ الأَشْهَلِ، ثُمَّ دُورُ بَنِي سَاعِدَةَ، أَوْ دُورُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، وَفِي كُلِّ دُورِ الأَنْصَارِ ـ يَعْنِي ـ خَيْرًا ‏"‏‏.‏ وَقَالَ سُلَيْمَانُ بْنُ بِلاَلٍ حَدَّثَنِي عَمْرٌو، ‏"‏ ثُمَّ دَارُ بَنِي الْحَارِثِ، ثُمَّ بَنِي سَاعِدَةَ ‏"‏‏.‏ وَقَالَ سُلَيْمَانُ عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَبَّاسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أُحُدٌ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ كُلُّ بُسْتَانٍ عَلَيْهِ حَائِطٌ فَهْوَ حَدِيقَةٌ، وَمَا لَمْ يَكُنْ عَلَيْهِ حَائِطٌ لَمْ يَقُلْ حَدِيقَةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1601

Narrated Ibn `Abbas

When Allah's Messenger (ﷺ) came to Mecca, he refused to enter the Ka`ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah's Messenger (ﷺ) said, "May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams." Then he entered the Ka`ba and said Takbir at its corners but did not offer the prayer in it.

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَدِمَ أَبَى أَنْ يَدْخُلَ الْبَيْتَ وَفِيهِ الآلِهَةُ فَأَمَرَ بِهَا فَأُخْرِجَتْ فَأَخْرَجُوا صُورَةَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ فِي أَيْدِيهِمَا الأَزْلاَمُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَاتَلَهُمُ اللَّهُ أَمَا وَاللَّهِ قَدْ عَلِمُوا أَنَّهُمَا لَمْ يَسْتَقْسِمَا بِهَا قَطُّ ‏"‏‏.‏ فَدَخَلَ الْبَيْتَ، فَكَبَّرَ فِي نَوَاحِيهِ، وَلَمْ يُصَلِّ فِيهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1974

Narrated `Abdullah bin `Amr bin Al-`As

"Once Allah's Messenger (ﷺ) came to me," and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet (ﷺ) replied, "Half of the year," (i.e. he used to fast on every alternate day).

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا هَارُونُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قَالَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ يَعْنِي ‏"‏ إِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا ‏"‏‏.‏ فَقُلْتُ وَمَا صَوْمُ دَاوُدَ قَالَ ‏"‏ نِصْفُ الدَّهْرِ ‏"‏‏.‏

Grade: Sahih

Chapter 55: The lining up of boys in rows with men in the funeral

باب صُفُوفِ الصِّبْيَانِ مَعَ الرِّجَالِ عَلَى/فِي الْجَنَائِزِ

Sahih Al Bukhari 1321

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) passed by a grave of a deceased who had been buried at night. He said, "When was this (deceased) buried?" The people said, "Yesterday." He said, "Why did you not inform me?" They said, "We buried him when it was dark and so we disliked to wake you up." He stood up and we lined up behind him. (Ibn `Abbas said): I was one of them, and the Prophet (ﷺ) offered the funeral prayer.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنْ عَامِرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِقَبْرٍ قَدْ دُفِنَ لَيْلاً فَقَالَ ‏"‏ مَتَى دُفِنَ هَذَا ‏"‏‏.‏ قَالُوا الْبَارِحَةَ‏.‏ قَالَ ‏"‏ أَفَلاَ آذَنْتُمُونِي ‏"‏‏.‏ قَالُوا دَفَنَّاهُ فِي ظُلْمَةِ اللَّيْلِ فَكَرِهْنَا أَنْ نُوقِظَكَ‏.‏ فَقَامَ فَصَفَفْنَا خَلْفَهُ‏.‏ قَالَ ابْنُ عَبَّاسٍ وَأَنَا فِيهِمْ فَصَلَّى عَلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1483

Narrated Salim bin `Abdullah from his father

The Prophet (ﷺ) said, "On a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one-twentieth) is compulsory (as Zakat on the yield of the land)."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ أَوْ كَانَ عَثَرِيًّا الْعُشْرُ، وَمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ هَذَا تَفْسِيرُ الأَوَّلِ لأَنَّهُ لَمْ يُوَقِّتْ فِي الأَوَّلِ ـ يَعْنِي حَدِيثَ ابْنِ عُمَرَ ـ وَفِيمَا سَقَتِ السَّمَاءُ الْعُشْرُ وَبَيَّنَ فِي هَذَا وَوَقَّتَ، وَالزِّيَادَةُ مَقْبُولَةٌ، وَالْمُفَسَّرُ يَقْضِي عَلَى الْمُبْهَمِ إِذَا رَوَاهُ أَهْلُ الثَّبَتِ، كَمَا رَوَى الْفَضْلُ بْنُ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يُصَلِّ فِي الْكَعْبَةِ‏.‏ وَقَالَ بِلاَلٌ قَدْ صَلَّى‏.‏ فَأُخِذَ بِقَوْلِ بِلاَلٍ وَتُرِكَ قَوْلُ الْفَضْلِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1602

Narrated Ibn `Abbas

When Allah's Messenger (ﷺ) and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka`ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet (ﷺ) did not order them to do Ramal in all the rounds of Tawaf out of pity for them.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ ـ هُوَ ابْنُ زَيْدٍ ـ عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ فَقَالَ الْمُشْرِكُونَ إِنَّهُ يَقْدَمُ عَلَيْكُمْ، وَقَدْ وَهَنَهُمْ حُمَّى يَثْرِبَ‏.‏ فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَرْمُلُوا الأَشْوَاطَ الثَّلاَثَةَ، وَأَنْ يَمْشُوا مَا بَيْنَ الرُّكْنَيْنِ، وَلَمْ يَمْنَعْهُ أَنْ يَأْمُرَهُمْ أَنْ يَرْمُلُوا الأَشْوَاطَ كُلَّهَا إِلاَّ الإِبْقَاءُ عَلَيْهِمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1975

Narrated `Abdullah bin `Amr bin Al-`As

Allah's Messenger (ﷺ) said to me, "O `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night." `Abdullah replied, "Yes, O Allah's Messenger!" The Prophet (ﷺ) said, "Don't do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allah's Messenger! I have power." The Prophet (ﷺ) said, "Fast like the fasting of the Prophet (ﷺ) David and do not fast more than that." I said, "How was the fasting of the Prophet (ﷺ) of Allah, David?" He said, "Half of the year," (i.e. he used to fast on every alternate day). Afterwards when `Abdullah became old, he used to say, "It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month).

حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَبْدَ اللَّهِ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ ‏"‏‏.‏ فَقُلْتُ بَلَى يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلْ، صُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا، وَإِنَّ بِحَسْبِكَ أَنْ تَصُومَ كُلَّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ لَكَ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا، فَإِنَّ ذَلِكَ صِيَامُ الدَّهْرِ كُلِّهِ ‏"‏‏.‏ فَشَدَّدْتُ، فَشُدِّدَ عَلَىَّ، قُلْتُ يَا رَسُولَ اللَّهِ، إِنِّي أَجِدُ قُوَّةً‏.‏ قَالَ ‏"‏ فَصُمْ صِيَامَ نَبِيِّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلاَمُ وَلاَ تَزِدْ عَلَيْهِ ‏"‏‏.‏ قُلْتُ وَمَا كَانَ صِيَامُ نَبِيِّ اللَّهِ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ قَالَ ‏"‏ نِصْفَ الدَّهْرِ ‏"‏‏.‏ فَكَانَ عَبْدُ اللَّهِ يَقُولُ بَعْدَ مَا كَبِرَ يَا لَيْتَنِي قَبِلْتُ رُخْصَةَ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 56: The legal way of offering the funeral prayer

باب سُنَّةِ الصَّلاَةِ عَلَى الْجَنَائِزِ

Sahih Al Bukhari 1322

Narrated Ash-Shaibani

Ash-Shu`bi said, "Somebody who passed along with your Prophet ﷺ by a grave that was separate from the other graves informed me (saying), "The Prophet (ﷺ) led us (in the prayer) and we aligned behind him." We said, "O Abu `Amr! Who told you this narration?" He replied, "Ibn `Abbas."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، قَالَ أَخْبَرَنِي مَنْ، مَرَّ مَعَ نَبِيِّكُمْ صلى الله عليه وسلم عَلَى قَبْرٍ مَنْبُوذٍ فَأَمَّنَا فَصَفَفْنَا خَلْفَهُ‏.‏ فَقُلْنَا يَا أَبَا عَمْرٍو مَنْ حَدَّثَكَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما‏.‏

Grade: Sahih

Sahih Al Bukhari 1484

Narrated Abu Sa`id Al-Khudri

The Prophet (ﷺ) said, "There is no Zakat on less than five Awsuq (of dates), or on less than five camels, or on less than five Awaq of silver."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا مَالِكٌ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ فِيمَا أَقَلُّ مِنْ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلاَ فِي أَقَلَّ مِنْ خَمْسَةٍ مِنَ الإِبِلِ الذَّوْدِ صَدَقَةٌ، وَلاَ فِي أَقَلَّ مِنْ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ هَذَا تَفْسِيرُ الأَوَّلِ إِذَا قَالَ ‏"‏ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ ‏"‏‏.‏ وَيُؤْخَذُ أَبَدًا فِي الْعِلْمِ بِمَا زَادَ أَهْلُ الثَّبَتِ أَوْ بَيَّنُوا‏.‏

Grade: Sahih

Sahih Al Bukhari 1603

Narrated Salim that his father said

I saw Allah's Messenger (ﷺ) arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf).

حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ يَقْدَمُ مَكَّةَ، إِذَا اسْتَلَمَ الرُّكْنَ الأَسْوَدَ أَوَّلَ مَا يَطُوفُ يَخُبُّ ثَلاَثَةَ أَطْوَافٍ مِنَ السَّبْعِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1976

Narrated `Abdullah bin `Amr

Allah's Messenger (ﷺ) was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so Allah's Messenger (ﷺ) came to me and asked whether it was correct): I replied, "Let my parents be sacrificed for you! I said so." The Prophet (ﷺ) said, "You can not do that. So, fast for few days and give it up for few days, offer Salat (prayer) and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting." The Prophet (ﷺ) said to me, "Fast one day and give up fasting for two days." I replied, "I can do better than that." The Prophet (ﷺ) said to me, "Fast one day and give up fasting for a day and that is the fasting of Prophet David and that is the best fasting." I said, "I have the power to fast better (more) than that." The Prophet (ﷺ) said, "There is no better fasting than that."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو، قَالَ أُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِّي أَقُولُ وَاللَّهِ لأَصُومَنَّ النَّهَارَ، وَلأَقُومَنَّ اللَّيْلَ، مَا عِشْتُ‏.‏ فَقُلْتُ لَهُ قَدْ قُلْتُهُ بِأَبِي أَنْتَ وَأُمِّي‏.‏ قَالَ ‏"‏ فَإِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ، فَإِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا، وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ ‏"‏‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ ‏"‏‏.‏ قُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمًا، فَذَلِكَ صِيَامُ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ وَهْوَ أَفْضَلُ الصِّيَامِ ‏"‏‏.‏ فَقُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ أَفْضَلَ مِنْ ذَلِكَ ‏"‏‏.‏

Grade: Sahih

Chapter 57: Superiority of accompanying funeral processions

باب فَضْلِ اتِّبَاعِ الْجَنَائِزِ

Sahih Al Bukhari 1323, 1324

Narrated Nafi`

Ibn `Umar was told that Abu Huraira said, "Whoever accompanies the funeral procession will have a reward equal to one Qirat." Ibn `Umar said, "Abu Huraira talks of a too enormous reward." Aisha attested Abu Huraira's narration and said, "I heard Allah's Messenger (ﷺ) saying like that." Ibn `Umar said, "We have lost numerous Qirats."

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ سَمِعْتُ نَافِعًا، يَقُولُ حُدِّثَ ابْنُ عُمَرَ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنهم ـ يَقُولُ مَنْ تَبِعَ جَنَازَةً فَلَهُ قِيرَاطٌ‏.‏ فَقَالَ أَكْثَرَ أَبُو هُرَيْرَةَ عَلَيْنَا‏.‏ فَصَدَّقَتْ ـ يَعْنِي عَائِشَةَ ـ أَبَا هُرَيْرَةَ وَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُهُ‏.‏ فَقَالَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ لَقَدْ فَرَّطْنَا فِي قَرَارِيطَ كَثِيرَةٍ‏.‏ ‏{‏فَرَّطْتُ‏}‏ ضَيَّعْتُ مِنْ أَمْرِ اللَّهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1485

Narrated Abu Huraira

Dates used to be brought to Allah's Messenger (ﷺ) immediately after being plucked. Different persons would bring their dates till a big heap collected (in front of the Prophet). Once Al-Hasan and Al-Husain were playing with these dates. One of them took a date and put it in his mouth. Allah's Messenger (ﷺ) looked at him and took it out from his mouth and said, "Don't you know that Muhammad's offspring do not eat what is given in charity?"

حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الأَسَدِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُؤْتَى بِالتَّمْرِ عِنْدَ صِرَامِ النَّخْلِ فَيَجِيءُ هَذَا بِتَمْرِهِ وَهَذَا مِنْ تَمْرِهِ حَتَّى يَصِيرَ عِنْدَهُ كَوْمًا مِنْ تَمْرٍ، فَجَعَلَ الْحَسَنُ وَالْحُسَيْنُ ـ رضى الله عنهما ـ يَلْعَبَانِ بِذَلِكَ التَّمْرِ، فَأَخَذَ أَحَدُهُمَا تَمْرَةً، فَجَعَلَهَا فِي فِيهِ، فَنَظَرَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْرَجَهَا مِنْ فِيهِ فَقَالَ ‏"‏ أَمَا عَلِمْتَ أَنَّ آلَ مُحَمَّدٍ صلى الله عليه وسلم لاَ يَأْكُلُونَ الصَّدَقَةَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1604

Narrated `Abdullah bin `Umar

The Prophet (ﷺ) did Ramal in (first) three rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra.

حَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا فُلَيْحٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَعَى النَّبِيُّ صلى الله عليه وسلم ثَلاَثَةَ أَشْوَاطٍ وَمَشَى أَرْبَعَةً فِي الْحَجِّ وَالْعُمْرَةِ‏.‏ تَابَعَهُ اللَّيْثُ قَالَ حَدَّثَنِي كَثِيرُ بْنُ فَرْقَدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1605

Narrated Zaid bin Aslam from his father who said

"`Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet (ﷺ) touching (and kissing) you, I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.' `Umar added, '(Nevertheless), the Prophet (ﷺ) did that and we do not want to leave it (i.e. Ramal).'

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَالَ لِلرُّكْنِ أَمَا وَاللَّهِ إِنِّي لأَعْلَمُ أَنَّكَ حَجَرٌ لاَ تَضُرُّ وَلاَ تَنْفَعُ، وَلَوْلاَ أَنِّي رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم اسْتَلَمَكَ مَا اسْتَلَمْتُكَ‏.‏ فَاسْتَلَمَهُ، ثُمَّ قَالَ فَمَا لَنَا وَلِلرَّمَلِ إِنَّمَا كُنَّا رَاءَيْنَا بِهِ الْمُشْرِكِينَ، وَقَدْ أَهْلَكَهُمُ اللَّهُ‏.‏ ثُمَّ قَالَ شَىْءٌ صَنَعَهُ النَّبِيُّ صلى الله عليه وسلم فَلاَ نُحِبُّ أَنْ نَتْرُكَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1606

Narrated Nafi`

Ibn `Umar. said, "I have never missed the touching of these two stones of Ka`ba (the Black Stone and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet (ﷺ) touching them." I asked Nafi`: "Did Ibn `Umar use to walk between the two Corners?" Nafi` replied, "He used to walk in order that it might be easy for him to touch it (the Corner Stone)."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ مَا تَرَكْتُ اسْتِلاَمَ هَذَيْنِ الرُّكْنَيْنِ فِي شِدَّةٍ وَلاَ رَخَاءٍ، مُنْذُ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتَلِمُهُمَا‏.‏ قُلْتُ لِنَافِعٍ أَكَانَ ابْنُ عُمَرَ يَمْشِي بَيْنَ الرُّكْنَيْنِ قَالَ إِنَّمَا كَانَ يَمْشِي لِيَكُونَ أَيْسَرَ لاِسْتِلاَمِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1977

Narrated `Abdullah bin `Amr

The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, "I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you." I replied, "I have more power than that (fasting)." The Prophet (ﷺ) said, "Then fast like the fasts of (the Prophet) David". I said, "How?" He replied, "He used to fast on alternate days, and he used not to flee on meeting the enemy." I said, "From where can I get that chance?" (`Ata' said, "I do not know how the expression of fasting daily throughout the life occurred.") So, the Prophet (ﷺ) said, twice, "Whoever fasts daily throughout his life is just as the one who does not fast at all."

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، سَمِعْتُ عَطَاءً، أَنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَسْرُدُ الصَّوْمَ وَأُصَلِّي اللَّيْلَ، فَإِمَّا أَرْسَلَ إِلَىَّ، وَإِمَّا لَقِيتُهُ، فَقَالَ ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ، وَتُصَلِّي وَلاَ تَنَامُ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِعَيْنِكَ عَلَيْكَ حَظًّا، وَإِنَّ لِنَفْسِكَ وَأَهْلِكَ عَلَيْكَ حَظًّا ‏"‏‏.‏ قَالَ إِنِّي لأَقْوَى لِذَلِكَ‏.‏ قَالَ ‏"‏ فَصُمْ صِيَامَ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ ‏"‏‏.‏ قَالَ وَكَيْفَ قَالَ ‏"‏ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى ‏"‏‏.‏ قَالَ مَنْ لِي بِهَذِهِ يَا نَبِيَّ اللَّهِ قَالَ عَطَاءٌ لاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ صَامَ مَنْ صَامَ الأَبَدَ ‏"‏‏.‏ مَرَّتَيْنِ‏.‏

Grade: Sahih

Chapter 58: Whoever waits till the deceased is buried

باب مَنِ انْتَظَرَ حَتَّى تُدْفَنَ

Sahih Al Bukhari 1325

Narrated Abu Huraira

that Allah's Messenger ﷺ said, "Whoever attends the funeral procession till he offers the funeral prayer for it, will get a reward equal to one Qirat, and whoever accompanies it till burial, will get a reward equal to two Qirats." It was asked, "What are two Qirats?" He replied, "Like two huge mountains."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالَ قَرَأْتُ عَلَى ابْنِ أَبِي ذِئْبٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ فَقَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم‏.‏ حَدَّثَنَا أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا يُونُسُ، قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ الأَعْرَجُ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ شَهِدَ الْجَنَازَةَ حَتَّى يُصَلِّيَ عَلَيْهَا فَلَهُ قِيرَاطٌ، وَمَنْ شَهِدَ حَتَّى تُدْفَنَ كَانَ لَهُ قِيرَاطَانِ ‏"‏‏.‏ قِيلَ وَمَا الْقِيرَاطَانِ قَالَ ‏"‏ مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1486

Narrated Ibn `Umar

The Prophet (ﷺ) had forbidden the sale of dates till they were good (ripe), and when it was asked what it meant, the Prophet (ﷺ) said, "Till there is no danger of blight."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ الثَّمَرَةِ حَتَّى يَبْدُوَ صَلاَحُهَا‏.‏ وَكَانَ إِذَا سُئِلَ عَنْ صَلاَحِهَا قَالَ حَتَّى تَذْهَبَ عَاهَتُهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1487

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) had forbidden the sale of fruits till they were ripe (free from blight).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ‏.‏ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ صَلاَحُهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1488

Narrated Anas bin Malik

Allah's Messenger (ﷺ) forbade the selling of fruits until they were ripe. The Prophet ﷺ added, "It means that they become red ."

حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تُزْهِيَ، قَالَ حَتَّى تَحْمَارَّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1607

Narrated Ibn `Abbas.

In his Last Hajj the Prophet (ﷺ) performed Tawaf of the Ka`ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone).

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَيَحْيَى بْنُ سُلَيْمَانَ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ طَافَ النَّبِيُّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ عَلَى بَعِيرٍ، يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ‏.‏ تَابَعَهُ الدَّرَاوَرْدِيُّ عَنِ ابْنِ أَخِي الزُّهْرِيِّ عَنْ عَمِّهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1978

Narrated Mujahid from `Abdullah bin `Amr

The Prophet (ﷺ) said (to `Abdullah), "Fast three days a month." `Abdullah said, (to the Prophet) "I am able to fast more than that." They kept on arguing on this matter till the Prophet (ﷺ) said, "Fast on alternate days, and recite the whole Qur'an once a month." `Abdullah said, "I can recite more (in a month)," and the argument went on till the Prophet (ﷺ) said, "Recite the Qur'an once each three days." (i.e. you must not recite the whole Qur'an in less than three days).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُغِيرَةَ، قَالَ سَمِعْتُ مُجَاهِدًا، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ صُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ ‏"‏‏.‏ قَالَ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ‏.‏ فَمَا زَالَ حَتَّى قَالَ ‏"‏ صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا ‏"‏ فَقَالَ ‏"‏ اقْرَإِ الْقُرْآنَ فِي شَهْرٍ ‏"‏‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ‏.‏ فَمَا زَالَ حَتَّى قَالَ فِي ثَلاَثٍ‏.‏

Grade: Sahih

Chapter 59: The offering of the funeral salat (prayer) by boys along with the men

باب صَلاَةِ الصِّبْيَانِ مَعَ النَّاسِ عَلَى الْجَنَائِزِ

Sahih Al Bukhari 1326

Narrated 'Amir

Ibn `Abbas (who was at that time a boy) said, "Allah's Messenger (ﷺ) came to a grave and the people said, 'He or she was buried yesterday.' " Ibn `Abbas added, "We aligned behind the Prophet (ﷺ) and he led the funeral prayer of the deceased."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، عَنْ عَامِرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْرًا، فَقَالُوا هَذَا دُفِنَ، أَوْ دُفِنَتِ الْبَارِحَةَ‏.‏ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ فَصَفَّنَا خَلْفَهُ ثُمَّ صَلَّى عَلَيْهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1489

Narrated `Abdullah bin `Umar

`Umar bin Al-Khattab gave a horse in charity in Allah's Cause and later he saw it being sold in the market and intended to purchase it. Then he went to the Prophet (ﷺ) and asked his permission. The Prophet said, "Do not take back what you have given in charity." For this reason, Ibn `Umar never purchased the things which he had given in charity, and in case he had purchased something (unknowingly) he would give it in charity again.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يُحَدِّثُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ تَصَدَّقَ بِفَرَسٍ فِي سَبِيلِ اللَّهِ فَوَجَدَهُ يُبَاعُ، فَأَرَادَ أَنْ يَشْتَرِيَهُ، ثُمَّ أَتَى النَّبِيَّ صلى الله عليه وسلم فَاسْتَأْمَرَهُ فَقَالَ ‏"‏ لاَ تَعُدْ فِي صَدَقَتِكَ ‏"‏ فَبِذَلِكَ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ لاَ يَتْرُكُ أَنْ يَبْتَاعَ شَيْئًا تَصَدَّقَ بِهِ إِلاَّ جَعَلَهُ صَدَقَةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1490

Narrated `Umar

Once I gave a horse in Allah's Cause (in charity) but that person did not take care of it. I intended to buy it, as I thought he would sell it at a low price. So, I asked the Prophet ﷺ about it. He said, "Neither buy, nor take back your alms which you have given, even if the seller were willing to sell it for one Dirham, for he who takes back his alms is like the one who swallows his own vomit."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ ـ رضى الله عنه ـ يَقُولُ حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ، فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ، فَأَرَدْتُ أَنْ أَشْتَرِيَهُ، وَظَنَنْتُ أَنَّهُ يَبِيعُهُ بِرُخْصٍ، فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ لاَ تَشْتَرِ وَلاَ تَعُدْ فِي صَدَقَتِكَ، وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ، فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْعَائِدِ فِي قَيْئِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1608

Abu Ash-Sha'tha said, "Who keeps away from some portion of the Ka'bah?" Mu'awiya used to touch the four corners of the Ka'bah, Ibn 'Abbas said to him, "These two corners (the one facing the Hijr) are not to be touched." Mu'awiya said, "Nothing is untouchable in the Ka'bah." And Ibn Az-Zubair used to touch all the corners of the Ka'bah.

وَقَالَ مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ أَبِي الشَّعْثَاءِ، أَنَّهُ قَالَ وَمَنْ يَتَّقِي شَيْئًا مِنَ الْبَيْتِ، وَكَانَ مُعَاوِيَةُ يَسْتَلِمُ الأَرْكَانَ، فَقَالَ لَهُ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ إِنَّهُ لاَ يُسْتَلَمُ هَذَانِ الرُّكْنَانِ‏.‏ فَقَالَ لَيْسَ شَىْءٌ مِنَ الْبَيْتِ مَهْجُورًا، وَكَانَ ابْنُ الزُّبَيْرِ ـ رضى الله عنهما ـ يَسْتَلِمُهُنَّ كُلَّهُنَّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1609

Narrated Salim bin `Abdullah that his father said

"I have not seen the Prophet (ﷺ) touching except the two Yemenite Corners (i.e. the ones facing Yemen)."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ ـ رضى الله عنهما ـ قَالَ لَمْ أَرَ النَّبِيَّ صلى الله عليه وسلم يَسْتَلِمُ مِنَ الْبَيْتِ إِلاَّ الرُّكْنَيْنِ الْيَمَانِيَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1979

Narrated `Abdullah bin `Amr bin Al-`As

The Prophet (ﷺ) said to me, "You fast daily all the year and pray every night all the night?" I replied in the affirmative. The Prophet (ﷺ) said, "If you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the fasting of the whole year." I replied, "I have the power for more than this." The Prophet (ﷺ) said, "Then fast like the fasting of David who used to fast on alternate days and would never flee from the battle field, on meeting the enemy."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، قَالَ سَمِعْتُ أَبَا الْعَبَّاسِ الْمَكِّيَّ ـ وَكَانَ شَاعِرًا وَكَانَ لاَ يُتَّهَمُ فِي حَدِيثِهِ ـ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّكَ لَتَصُومُ الدَّهْرَ، وَتَقُومُ اللَّيْلَ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ إِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ لَهُ الْعَيْنُ وَنَفِهَتْ لَهُ النَّفْسُ، لاَ صَامَ مَنْ صَامَ الدَّهْرَ، صَوْمُ ثَلاَثَةِ أَيَّامٍ صَوْمُ الدَّهْرِ كُلِّهِ ‏"‏‏.‏ قُلْتُ فَإِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ‏.‏ قَالَ ‏"‏ فَصُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1980

Narrated `Abdullah bin `Amr

Allah's Messenger (ﷺ) was informed about my fasts, and he came to me and I spread for him a leather cushion stuffed with palm fires, but he sat on the ground and the cushion remained between me and him, and then he said, "Isn't it sufficient for you to fast three days a month?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Five?" I replied, "O Allah's Messenger! (I can fast more)." He said, "Seven?" I replied, "O Allah's Messenger! (I can fast more)." He said, "Nine (days per month)?" I replied, "O Allah's Messenger! (I can fast more)" He said, "Eleven (days per month)?" And then the Prophet said, "There is no fast superior to that of the Prophet (ﷺ) David it was for half of the year. So, fast on alternate days."

حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ، فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ، حَشْوُهَا لِيفٌ، فَجَلَسَ عَلَى الأَرْضِ، وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ‏.‏ فَقَالَ ‏"‏ أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ ‏"‏‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ خَمْسًا ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ سَبْعًا ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ تِسْعًا ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ إِحْدَى عَشْرَةَ ‏"‏‏.‏ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ شَطْرَ الدَّهْرِ، صُمْ يَوْمًا، وَأَفْطِرْ يَوْمًا ‏"‏‏.‏

Grade: Sahih

Chapter 60: To offer the funeral Salat (prayer) at the Musalla and at the Mosque

باب الصَّلاَةِ عَلَى الْجَنَائِزِ بِالْمُصَلَّى وَالْمَسْجِدِ

Sahih Al Bukhari 1327, 1328

Narrated Abu Huraira

Allah's Messenger (ﷺ) informed about the news of the death of An-Najash (King of Ethiopia) on the day he expired. He said, "Ask Allah's forgiveness for your brother. " Narrated Abu Huraira: The Prophet (ﷺ) made them align in rows at the Musalla and said four Takbir.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ أَنَّهُمَا حَدَّثَاهُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَعَى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم النَّجَاشِيَّ صَاحِبَ الْحَبَشَةِ، يَوْمَ الَّذِي مَاتَ فِيهِ فَقَالَ ‏"‏ اسْتَغْفِرُوا لأَخِيكُمْ ‏"‏‏.‏ وَعَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم صَفَّ بِهِمْ بِالْمُصَلَّى فَكَبَّرَ عَلَيْهِ أَرْبَعًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1329

Narrated `Abdullah bin `Umar

The Jew brought to the Prophet (ﷺ) a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ الْيَهُودَ، جَاءُوا إِلَى النَّبِيِّ صلى الله عليه وسلم بِرَجُلٍ مِنْهُمْ وَامْرَأَةٍ زَنَيَا، فَأَمَرَ بِهِمَا فَرُجِمَا قَرِيبًا مِنْ مَوْضِعِ الْجَنَائِزِ عِنْدَ الْمَسْجِدِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1491

Narrated Abu Huraira

Al-Hasan bin `Ali took a date from the dates given in charity and put it in his mouth. The Prophet (ﷺ) said, "Expel it from your mouth. Don't you know that we do not eat a thing which is given in charity?"

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَخَذَ الْحَسَنُ بْنُ عَلِيٍّ ـ رضى الله عنهما ـ تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ، فَجَعَلَهَا فِي فِيهِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ كِخٍ كِخٍ ـ لِيَطْرَحَهَا ثُمَّ قَالَ ـ أَمَا شَعَرْتَ أَنَّا لاَ نَأْكُلُ الصَّدَقَةَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1610

Narrated Zaid bin Aslam that his father said

"I saw `Umar bin Al-Khattab kissing the Black Stone and he then said, (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would not have kissed you.' "

حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا وَرْقَاءُ، أَخْبَرَنَا زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَبَّلَ الْحَجَرَ وَقَالَ لَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبَّلَكَ مَا قَبَّلْتُكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1611

Narrated Az-Zubair bin 'Arabi

A man asked Ibn `Umar about the touching of the Black Stone. Ibn `Umar said, "I saw Allah's Messenger (ﷺ) touching and kissing it." The questioner said, "But if there were a throng (much rush) round the Ka`ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was from Yemen). I saw Allah's Messenger (ﷺ) touching and kissing it."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنِ الزُّبَيْرِ بْنِ عَرَبِيٍّ، قَالَ سَأَلَ رَجُلٌ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ اسْتِلاَمِ الْحَجَرِ،‏.‏ فَقَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتَلِمُهُ وَيُقَبِّلُهُ‏.‏ قَالَ قُلْتُ أَرَأَيْتَ إِنْ زُحِمْتُ أَرَأَيْتَ إِنْ غُلِبْتُ قَالَ اجْعَلْ أَرَأَيْتَ بِالْيَمَنِ، رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتَلِمُهُ وَيُقَبِّلُهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1981

Narrated Abu Huraira

My friend (the Prophet (ﷺ) ) advised me to observe three things: (1) to fast three days a month; (2) to pray two rak`at of Duha prayer (forenoon prayer); and (3) to pray witr before sleeping.

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، قَالَ حَدَّثَنِي أَبُو عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ صِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَرَكْعَتَىِ الضُّحَى، وَأَنْ أُوتِرَ قَبْلَ أَنْ أَنَامَ‏.‏

Grade: Sahih

Chapter 61: What is disliked of establishing places of worship (mosques) over the graves,

باب مَا يُكْرَهُ مِنِ اتِّخَاذِ الْمَسَاجِدِ عَلَى الْقُبُورِ

Sahih Al Bukhari 1330

Narrated `Urwa

Aisha said, "The Prophet (ﷺ) in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that, the grave of the Prophet ﷺ would have been made prominent but I am afraid it might be taken (as a) place for praying.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ هِلاَلٍ ـ هُوَ الْوَزَّانُ ـ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ ‏"‏ لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسْجِدًا ‏"‏‏.‏ قَالَتْ وَلَوْلاَ ذَلِكَ لأَبْرَزُوا قَبْرَهُ غَيْرَ أَنِّي أَخْشَى أَنْ يُتَّخَذَ مَسْجِدًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1492

Narrated Ibn `Abbas

The Prophet ﷺ a dead sheep which had been given in charity to a freed slave-girl of Maimuna, the wife of the Prophet (ﷺ) . The Prophet (ﷺ) said, "Why don't you get the benefit of its hide?" They said, "It is dead." He replied, "Only to eat (its meat) is illegal."

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبِّاسٍ ـ رضى الله عنهما ـ قَالَ وَجَدَ النَّبِيُّ صلى الله عليه وسلم شَاةً مَيِّتَةً أُعْطِيَتْهَا مَوْلاَةٌ لِمَيْمُونَةَ مِنَ الصَّدَقَةِ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلاَّ انْتَفَعْتُمْ بِجِلْدِهَا ‏"‏‏.‏ قَالُوا إِنَّهَا مَيْتَةٌ‏.‏ قَالَ ‏"‏ إِنَّمَا حَرُمَ أَكْلُهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1493

Narrated Al-Aswad

`Aisha intended to buy Barira (a slave-girl) in order to manumit her and her masters intended to put the condition that her Al-wala would be for them. `Aisha mentioned that to the Prophet (ﷺ) who said to her, "Buy her, as the "Wala" is for the manumitted." Once some meat was presented to the Prophet (ﷺ) and `Aisha said to him, "This (meat) was given in charity to Barira." He said, "It is an object of charity for Barira but a gift for us."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الْحَكَمُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ لِلْعِتْقِ، وَأَرَادَ مَوَالِيهَا أَنْ يَشْتَرِطُوا وَلاَءَهَا، فَذَكَرَتْ عَائِشَةُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏"‏ اشْتَرِيهَا، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ قَالَتْ وَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِلَحْمٍ فَقُلْتُ هَذَا مَا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ ‏"‏ هُوَ لَهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1612

Narrated Ibn `Abbas

The Prophet (ﷺ) performed Tawaf of the Ka`ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something).

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ طَافَ النَّبِيُّ صلى الله عليه وسلم بِالْبَيْتِ عَلَى بَعِيرٍ، كُلَّمَا أَتَى عَلَى الرُّكْنِ أَشَارَ إِلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1982

Narrated Anas

The Prophet (ﷺ) paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet (ﷺ) said, "Replace the ghee and dates in their respective containers for I am fasting." Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, "O Allah's Messenger! I have a special request (today)." He said, "What is it?" She replied, "(Please invoke for) your servant Anas." So Allah's Messenger (ﷺ) did not leave anything good in the world or the Hereafter which he did not invoke (Allah to bestow) on me and said, "O Allah! Give him (i.e. Anas) property and children and bless him." Thus I am one of the richest among the Ansar and my daughter Umaina told me that when Al-Hajjaj came to Basra, more than 120 of my offspring had been buried.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي خَالِدٌ ـ هُوَ ابْنُ الْحَارِثِ ـ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ ـ رضى الله عنه ـ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ سُلَيْمٍ، فَأَتَتْهُ بِتَمْرٍ وَسَمْنٍ، قَالَ ‏"‏ أَعِيدُوا سَمْنَكُمْ فِي سِقَائِهِ، وَتَمْرَكُمْ فِي وِعَائِهِ، فَإِنِّي صَائِمٌ ‏"‏‏.‏ ثُمَّ قَامَ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ، فَصَلَّى غَيْرَ الْمَكْتُوبَةِ، فَدَعَا لأُمِّ سُلَيْمٍ، وَأَهْلِ بَيْتِهَا، فَقَالَتْ أُمُّ سُلَيْمٍ يَا رَسُولَ اللَّهِ، إِنَّ لِي خُوَيْصَةً، قَالَ ‏"‏ مَا هِيَ ‏"‏‏.‏ قَالَتْ خَادِمُكَ أَنَسٌ‏.‏ فَمَا تَرَكَ خَيْرَ آخِرَةٍ وَلاَ دُنْيَا إِلاَّ دَعَا لِي بِهِ قَالَ ‏"‏ اللَّهُمَّ ارْزُقْهُ مَالاً وَوَلَدًا وَبَارِكْ لَهُ ‏"‏‏.‏ فَإِنِّي لَمِنْ أَكْثَرِ الأَنْصَارِ مَالاً‏.‏ وَحَدَّثَتْنِي ابْنَتِي أُمَيْنَةُ أَنَّهُ دُفِنَ لِصُلْبِي مَقْدَمَ حَجَّاجٍ الْبَصْرَةَ بِضْعٌ وَعِشْرُونَ وَمِائَةٌ‏.‏ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا يَحْيَى، قَالَ حَدَّثَنِي حُمَيْدٌ، سَمِعَ أَنَسًا ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 62: The offering of the funeral Salat of a woman who died during the delivery (of a child)

باب الصَّلاَةِ عَلَى النُّفَسَاءِ إِذَا مَاتَتْ فِي نِفَاسِهَا

Sahih Al Bukhari 1331

Narrated Samura bin Jundab

I offered the funeral prayer behind the Prophet (ﷺ) for a woman who had died during childbirth and he stood up by the middle of the coffin.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ سَمُرَةَ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ وَرَاءَ النَّبِيِّ صلى الله عليه وسلم عَلَى امْرَأَةٍ مَاتَتْ فِي نِفَاسِهَا، فَقَامَ عَلَيْهَا وَسَطَهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1494

Narrated Um 'Atiyya Al-Ansariya

The Prophet (ﷺ) went to `Aisha and asked her whether she had something (to eat). She replied that she had nothing except the mutton (piece) which Nusaiba (Um 'Atiyya) had sent to us (Barira) in charity." The Prophet (ﷺ) said, "It has reached its place and now it is not a thing of charity but a gift for us."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ ـ رضى الله عنها ـ قَالَتْ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى عَائِشَةَ ـ رضى الله عنها ـ فَقَالَ ‏"‏ هَلْ عِنْدَكُمْ شَىْءٌ ‏"‏‏.‏ فَقَالَتْ لاَ‏.‏ إِلاَّ شَىْءٌ بَعَثَتْ بِهِ إِلَيْنَا نُسَيْبَةُ مِنَ الشَّاةِ الَّتِي بَعَثْتَ بِهَا مِنَ الصَّدَقَةِ‏.‏ فَقَالَ ‏"‏ إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1495

Narrated Anas

Some meat was presented to the Prophet ﷺ and it had been given to Barira (the freed slave-girl of Aisha) in charity. He said, "This meat is a thing of charity for Barira but it is a gift for us."

حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِلَحْمٍ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ ‏"‏ هُوَ عَلَيْهَا صَدَقَةٌ، وَهُوَ لَنَا هَدِيَّةٌ ‏"‏‏.‏ وَقَالَ أَبُو دَاوُدَ أَنْبَأَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعَ أَنَسًا، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1613

Narrated Ibn `Abbas

The Prophet (ﷺ) performed Tawaf of the Ka`ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ طَافَ النَّبِيُّ صلى الله عليه وسلم بِالْبَيْتِ عَلَى بَعِيرٍ، كُلَّمَا أَتَى الرُّكْنَ أَشَارَ إِلَيْهِ بِشَىْءٍ كَانَ عِنْدَهُ وَكَبَّرَ‏.‏ تَابَعَهُ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ خَالِدٍ الْحَذَّاءِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1983

Narrated Mutarrif from `Imran Ibn Husain

That the Prophet (ﷺ) asked him (Imran) or asked a man and `Imran was listening, "O Abu so-and-so! Have you fasted the last days of this month?" (The narrator thought that he said, "the month of Ramadan"). The man replied, "No, O Allah's Messenger!" The Prophet (ﷺ) said to him, "When you finish your fasting (of Ramadan) fast two days (in Shawwal)." Through another series of narrators `Imran said, "The Prophet (ﷺ) said, '(Have you fasted) the last days of Sha'ban?"

حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مَهْدِيٌّ، عَنْ غَيْلاَنَ،‏.‏ وَحَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ أَنَّهُ سَأَلَهُ ـ أَوْ سَأَلَ رَجُلاً وَعِمْرَانُ يَسْمَعُ ـ فَقَالَ ‏"‏ يَا أَبَا فُلاَنٍ أَمَا صُمْتَ سَرَرَ هَذَا الشَّهْرِ ‏"‏‏.‏ قَالَ أَظُنُّهُ قَالَ يَعْنِي رَمَضَانَ‏.‏ قَالَ الرَّجُلُ لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ ‏"‏‏.‏ لَمْ يَقُلِ الصَّلْتُ أَظُنُّهُ يَعْنِي رَمَضَانَ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَقَالَ ثَابِثٌ عَنْ مُطَرِّفٍ عَنْ عِمْرَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ مِنْ سَرَرِ شَعْبَانَ ‏"‏‏.‏

Grade: Sahih

Chapter 63: Where should the Imam stand while leading the funeral prayer of a female or a male?

باب أَيْنَ يَقُومُ مِنَ الْمَرْأَةِ وَالرَّجُلِ

Sahih Al Bukhari 1332

Narrated Samura bin Jundab

I offered the funeral prayer behind the Prophet (ﷺ) for a woman who had died during childbirth and he stood up by the middle of the coffin.

حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا حُسَيْنٌ، عَنِ ابْنِ بُرَيْدَةَ، حَدَّثَنَا سَمُرَةُ بْنُ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ وَرَاءَ النَّبِيِّ صلى الله عليه وسلم عَلَى امْرَأَةٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ عَلَيْهَا وَسَطَهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1496

Narrated Abu Ma`bad

(the slave of Ibn `Abbas) Allah's Messenger (ﷺ) said to Mu`adh when he sent him to Yemen, "You will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshipped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions, and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah."

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمُعَاذِ بْنِ جَبَلٍ حِينَ بَعَثَهُ إِلَى الْيَمَنِ ‏"‏ إِنَّكَ سَتَأْتِي قَوْمًا أَهْلَ كِتَابٍ، فَإِذَا جِئْتَهُمْ فَادْعُهُمْ إِلَى أَنْ يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَإِنْ هُمْ أَطَاعُوا لَكَ بِذَلِكَ، فَأَخْبِرْهُمْ أَنَّ اللَّهَ قَدْ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، فَإِنْ هُمْ أَطَاعُوا لَكَ بِذَلِكَ فَأَخْبِرْهُمْ أَنَّ اللَّهَ قَدْ فَرَضَ عَلَيْهِمْ صَدَقَةً تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ فَتُرَدُّ عَلَى فُقَرَائِهِمْ، فَإِنْ هُمْ أَطَاعُوا لَكَ بِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ، وَاتَّقِ دَعْوَةَ الْمَظْلُومِ، فَإِنَّهُ لَيْسَ بَيْنَهُ وَبَيْنَ اللَّهِ حِجَابٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1614, 1615

Narrated `Urwa

`Aisha said, "The first thing the Prophet (ﷺ) did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka`ba and that was not `Umra (alone), (but Hajj-al-Qiran). `Urwa added: Later Abu Bakr and `Umar did the same in their Hajj." And I performed the Hajj with my father Az- Zubair, and the first thing he did was Tawaf of the Ka`ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister (`Aisha), Az-Zubair and such and such persons assumed Ihram for `Umra, and after they passed their hands over the Black Stone Corner (of the Ka`ba) they finished the Ihram. (i.e. After doing Tawaf of the Ka`ba and Sa`i between Safa-Marwa.

حَدَّثَنَا أَصْبَغُ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ،، ذَكَرْتُ لِعُرْوَةَ، قَالَ فَأَخْبَرَتْنِي عَائِشَةُ ـ رضى الله عنها ـ أَنَّ أَوَّلَ، شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ تَوَضَّأَ، ثُمَّ طَافَ، ثُمَّ لَمْ تَكُنْ عُمْرَةً، ثُمَّ حَجَّ أَبُو بَكْرٍ وَعُمَرُ ـ رضى الله عنهما ـ مِثْلَهُ، ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ ـ رضى الله عنه ـ فَأَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ، ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَهُ، وَقَدْ أَخْبَرَتْنِي أُمِّي أَنَّهَا أَهَلَّتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ، فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا‏.‏

Grade: Sahih

Sahih Al Bukhari 1616

Narrated `Abdullah bin `Umar

When Allah's Messenger (ﷺ) performed Tawaf of the Ka`ba for Hajj or `Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two rak`at and then performed Tawaf between Safa and Marwa.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، أَنَسٌ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا طَافَ فِي الْحَجِّ أَوِ الْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ سَعَى ثَلاَثَةَ أَطْوَافٍ، وَمَشَى أَرْبَعَةً، ثُمَّ سَجَدَ سَجْدَتَيْنِ، ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1617

Narrated Ibn `Umar

When the Prophet (ﷺ) performed the Tawaf of the Ka`ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا طَافَ بِالْبَيْتِ الطَّوَافَ الأَوَّلَ يَخُبُّ ثَلاَثَةَ أَطْوَافٍ، وَيَمْشِي أَرْبَعَةً، وَأَنَّهُ كَانَ يَسْعَى بَطْنَ الْمَسِيلِ إِذَا طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1984

Narrated Muhammad bin `Abbas

I asked Jabir "Did the Prophet (ﷺ) forbid fasting on Fridays?" He replied, "Yes." (Other narrators added, "If he intends to fast only that day.")

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ عَبَّادٍ، قَالَ سَأَلْتُ جَابِرًا ـ رضى الله عنه ـ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ صَوْمِ يَوْمِ الْجُمُعَةِ قَالَ نَعَمْ‏.‏ زَادَ غَيْرُ أَبِي عَاصِمٍ أَنْ يَنْفَرِدَ بِصَوْمٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1985

Narrated Abu Huraira

I heard the Prophet (ﷺ) saying, "None of you should fast on Friday unless he fasts a day before or after it."

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَصُومَنَّ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ، إِلاَّ يَوْمًا قَبْلَهُ أَوْ بَعْدَهُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1986

Narrated Abu Aiyub from Juwairiya bint Al-Harith

The Prophet (ﷺ) visited her (Juwairiya) on a Friday and she was fasting. He asked her, "Did you fast yesterday?" She said, "No." He said, "Do you intend to fast tomorrow?" She said, "No." He said, "Then break your fast." Through another series of narrators, Abu Aiyub is reported to have said, "He ordered her and she broke her fast."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، ح‏.‏ وَحَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي أَيُّوبَ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا يَوْمَ الْجُمُعَةِ وَهْىَ صَائِمَةٌ فَقَالَ ‏"‏ أَصُمْتِ أَمْسِ ‏"‏‏.‏ قَالَتْ لاَ‏.‏ قَالَ ‏"‏ تُرِيدِينَ أَنْ تَصُومِي غَدًا ‏"‏‏.‏ قَالَتْ لاَ‏.‏ قَالَ ‏"‏ فَأَفْطِرِي ‏"‏‏.‏ وَقَالَ حَمَّادُ بْنُ الْجَعْدِ سَمِعَ قَتَادَةَ حَدَّثَنِي أَبُو أَيُّوبَ أَنَّ جُوَيْرِيَةَ حَدَّثَتْهُ فَأَمَرَهَا فَأَفْطَرَتْ.

Grade: Sahih

Chapter 64: There are four Takbir's in the funeral prayers

باب التَّكْبِيرِ عَلَى الْجَنَازَةِ أَرْبَعًا

Sahih Al Bukhari 1333

Narrated Abu Huraira

Allah's Messenger (ﷺ) informed about the news of the death of An-Najash on the day he died. He went out with us to the Musalla and we aligned in rows and he said four Takbirs for An-Najashi's funeral prayer.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَعَى النَّجَاشِيَّ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ، وَخَرَجَ بِهِمْ إِلَى الْمُصَلَّى فَصَفَّ بِهِمْ، وَكَبَّرَ عَلَيْهِ أَرْبَعَ تَكْبِيرَاتٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1334

Narrated Jabir

The Prophet (ﷺ) offered the funeral prayer of As-Hama An-Najash and said four Takbir.

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، عَنْ جَابِرٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى عَلَى أَصْحَمَةَ النَّجَاشِيِّ فَكَبَّرَ أَرْبَعًا‏.‏ وَقَالَ يَزِيدُ بْنُ هَارُونَ وَعَبْدُ الصَّمَدِ عَنْ سَلِيمٍ أَصْحَمَةَ‏.‏ وَتَابَعَهُ عَبْدُ الصَّمَدِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1497

Narrated 'Abdullah bin Abu Aufa

Whenever a person came to the Prophet (ﷺ) with his alms, the Prophet (ﷺ) would say, "O Allah! Send your Blessings upon so and so." My father went to the Prophet (ﷺ) with his alms and the Prophet (ﷺ) said, "O Allah! Send your blessings upon the offspring of Abu Aufa."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ ‏"‏ اللَّهُمَّ صَلِّ عَلَى آلِ فُلاَنٍ ‏"‏‏.‏ فَأَتَاهُ أَبِي بِصَدَقَتِهِ، فَقَالَ ‏"‏ اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1618

Ibn Juraij said, " `Ata informed us that when Ibn Hisham forbade women to perform Tawaf with men he said to him, 'How do you forbid them while the wives of the Prophet (ﷺ) used to perform Tawaf with the men?' I said, 'Was this before decreeing of the use of the veil or after it? `Ata took an oath and said, 'I saw it after the order of veil.' I said, 'How did they mix with the men?' `Ata said, 'The women never mixed with the men, and `A'ishah used to perform Tawaf separately and never mixed with men. Once it happened that `A'ishah was performing the Tawaf and woman said to her, 'O Mother of believers! Let us touch the Black stone.' `A'ishah said to her, 'Go yourself,' and she herself refused to do so. The wives of the Prophet (ﷺ) used to come out in night, in disguise and used to perform Tawaf with men. But whenever they intended to enter the Ka`bah, they would stay outside till the men had gone out. I and `Ubaid bin `Umair used to visit `A'ishah while she was residing at Jauf Thabir." I asked, "What was her veil?" `Ata said, "She was wearing an old Turkish veil, and that was the only thing (veil) which was screen between us and her. I saw a pink cover on her."

وَقَالَ لِي عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنَا قَالَ أَخْبَرَنِي عَطَاءٌ، إِذْ مَنَعَ ابْنُ هِشَامٍ النِّسَاءَ الطَّوَافَ مَعَ الرِّجَالِ قَالَ كَيْفَ يَمْنَعُهُنَّ، وَقَدْ طَافَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم مَعَ الرِّجَالِ قُلْتُ أَبَعْدَ الْحِجَابِ أَوْ قَبْلُ قَالَ إِي لَعَمْرِي لَقَدْ أَدْرَكْتُهُ بَعْدَ الْحِجَابِ‏.‏ قُلْتُ كَيْفَ يُخَالِطْنَ الرِّجَالَ قَالَ لَمْ يَكُنَّ يُخَالِطْنَ كَانَتْ عَائِشَةُ ـ رضى الله عنها ـ تَطُوفُ حَجْرَةً مِنَ الرِّجَالِ لاَ تُخَالِطُهُمْ، فَقَالَتِ امْرَأَةٌ انْطَلِقِي نَسْتَلِمْ يَا أُمَّ الْمُؤْمِنِينَ‏.‏ قَالَتْ ‏{‏انْطَلِقِي‏}‏ عَنْكِ‏.‏ وَأَبَتْ‏.‏ ‏{‏وَكُنَّ‏}‏ يَخْرُجْنَ مُتَنَكِّرَاتٍ بِاللَّيْلِ، فَيَطُفْنَ مَعَ الرِّجَالِ، وَلَكِنَّهُنَّ كُنَّ إِذَا دَخَلْنَ الْبَيْتَ قُمْنَ حَتَّى يَدْخُلْنَ وَأُخْرِجَ الرِّجَالُ، وَكُنْتُ آتِي عَائِشَةَ أَنَا وَعُبَيْدُ بْنُ عُمَيْرٍ وَهِيَ مُجَاوِرَةٌ فِي جَوْفِ ثَبِيرٍ‏.‏ قُلْتُ وَمَا حِجَابُهَا قَالَ هِيَ فِي قُبَّةٍ تُرْكِيَّةٍ لَهَا غِشَاءٌ، وَمَا بَيْنَنَا وَبَيْنَهَا غَيْرُ ذَلِكَ، وَرَأَيْتُ عَلَيْهَا دِرْعًا مُوَرَّدًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1619

Narrated Um Salama

(the wife of the Prophet) I informed Allah's Messenger (ﷺ) that I was ill. So he said, "Perform the Tawaf while riding behind the people." I did so, and at that time the Prophet (ﷺ) was praying beside the Ka`ba and reciting Surat-at-Tur.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي‏.‏ فَقَالَ ‏"‏ طُوفِي مِنْ وَرَاءِ النَّاسِ، وَأَنْتِ رَاكِبَةٌ ‏"‏‏.‏ فَطُفْتُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ، وَهْوَ يَقْرَأُ ‏{‏وَالطُّورِ * وَكِتَابٍ مَسْطُورٍ‏}‏

Grade: Sahih

Sahih Al Bukhari 1987

Narrated Alqama

I asked `Aisha "Did Allah s Apostle, use to choose some special days (for fasting)?" She replied, "No, but he used to be regular (constant) (in his service of worshipping). Who amongst you can endure what Allah's Messenger (ﷺ) used to endure?"

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْتَصُّ مِنَ الأَيَّامِ شَيْئًا قَالَتْ لاَ، كَانَ عَمَلُهُ دِيمَةً، وَأَيُّكُمْ يُطِيقُ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُطِيقُ

Grade: Sahih

Chapter 65: The recitation of Surah Al-Fathiha in the funeral Salat

باب قِرَاءَةِ فَاتِحَةِ الْكِتَابِ عَلَى الْجَنَازَةِ

Sahih Al Bukhari 1335

Narrated Talha bin `Abdullah bin `Auf

I offered the funeral prayer behind Ibn `Abbas and he recited Al-Fatiha and said, "You should know that it (i.e. recitation of Al-Fatiha) is the tradition of the Prophet (ﷺ) Muhammad.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، عَنْ طَلْحَةَ، قَالَ صَلَّيْتُ خَلْفَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، قَالَ صَلَّيْتُ خَلْفَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَلَى جَنَازَةٍ فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ قَالَ لِيَعْلَمُوا أَنَّهَا سُنَّةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1498

Narrated Abu Huraira

The Prophet (ﷺ) said, "A man from Bani Israel asked someone from Bani Israel to give him a loan of one thousand Dinars and the later gave it to him. The debtor went on a voyage (when the time for the payment of the debt became due) but he did not find a boat, so he took a piece of wood and bored it and put 1000 diners in it and threw it into the sea. The creditor went out and took the piece of wood to his family to be used as fire-wood." (See Hadith No. 488 B, Vol. 3). And the Prophet (ﷺ) narrated the narration (and said), "When he sawed the wood, he found his money."

وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنَّ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ سَأَلَ بَعْضَ بَنِي إِسْرَائِيلَ بِأَنْ يُسْلِفَهُ أَلْفَ دِينَارٍ، فَدَفَعَهَا إِلَيْهِ، فَخَرَجَ فِي الْبَحْرِ، فَلَمْ يَجِدْ مَرْكَبًا، فَأَخَذَ خَشَبَةً فَنَقَرَهَا فَأَدْخَلَ فِيهَا أَلْفَ دِينَارٍ، فَرَمَى بِهَا فِي الْبَحْرِ، فَخَرَجَ الرَّجُلُ الَّذِي كَانَ أَسْلَفَهُ، فَإِذَا بِالْخَشَبَةِ فَأَخَذَهَا لأَهْلِهِ حَطَبًا ـ فَذَكَرَ الْحَدِيثَ ـ فَلَمَّا نَشَرَهَا وَجَدَ الْمَالَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1620

Narrated Ibn `Abbas

While the Prophet (ﷺ) was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet (ﷺ) cut it with his own hands and said, "Lead him by the hand."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ طَاوُسًا، أَخْبَرَهُ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ وَهُوَ يَطُوفُ بِالْكَعْبَةِ بِإِنْسَانٍ رَبَطَ يَدَهُ إِلَى إِنْسَانٍ بِسَيْرٍ، أَوْ بِخَيْطٍ، أَوْ بِشَىْءٍ غَيْرِ ذَلِكَ، فَقَطَعَهُ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ، ثُمَّ قَالَ ‏"‏ قُدْهُ بِيَدِهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1988

Narrated Um Al-Fadl bint Al-Harith

"While the people were with me on the day of `Arafat they differed as to whether the Prophet (ﷺ) was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent to him a bowl full of milk while he was riding over his camel and he drank it."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي سَالِمٌ، قَالَ حَدَّثَنِي عُمَيْرٌ، مَوْلَى أُمِّ الْفَضْلِ أَنَّ أُمَّ، الْفَضْلِ حَدَّثَتْهُ ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عُمَيْرٍ مَوْلَى عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ أَنَّ نَاسًا تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صَوْمِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ‏.‏ وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ‏.‏ فَأَرْسَلَتْ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهْوَ وَاقِفٌ عَلَى بَعِيرِهِ فَشَرِبَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1989

Narrated Maimuna

The people doubted whether the Prophet (ﷺ) was fasting on the day of `Arafat or not, so I sent milk while he was standing at `Arafat, he drank it and the people were looking at him.

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ وَهْبٍ ـ أَوْ قُرِئَ عَلَيْهِ ـ قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، عَنْ مَيْمُونَةَ ـ رضى الله عنها ـ أَنَّ النَّاسَ، شَكُّوا فِي صِيَامِ النَّبِيِّ صلى الله عليه وسلم يَوْمَ عَرَفَةَ، فَأَرْسَلَتْ إِلَيْهِ بِحِلاَبٍ وَهْوَ وَاقِفٌ فِي الْمَوْقِفِ، فَشَرِبَ مِنْهُ، وَالنَّاسُ يَنْظُرُونَ‏.‏

Grade: Sahih

Chapter 66: To offer the (funeral) Salat on the grave after the burial of the deceased

باب الصَّلاَةِ عَلَى الْقَبْرِ بَعْدَ مَا يُدْفَنُ

Sahih Al Bukhari 1336

Narrated Sulaiman Ash-Shaibani

I heard Ash-Shu`bi saying, "I was told by a man who had passed with the Prophet ﷺ by a grave that was separate from the other graves that he (the Prophet (ﷺ) ) led them in the prayer and they prayed behind him." I said, "O Abu `Amr! Who narrated that to you?" He replied, "Ibn `Abbas."

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي سُلَيْمَانُ الشَّيْبَانِيُّ، قَالَ سَمِعْتُ الشَّعْبِيَّ، قَالَ أَخْبَرَنِي مَنْ، مَرَّ مَعَ النَّبِيِّ صلى الله عليه وسلم عَلَى قَبْرٍ مَنْبُوذٍ فَأَمَّهُمْ وَصَلَّوْا خَلْفَهُ‏.‏ قُلْتُ مَنْ حَدَّثَكَ هَذَا يَا أَبَا عَمْرٍو قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ‏.‏

Grade: Sahih

Sahih Al Bukhari 1337

Narrated Abu Huraira

A black person, a male or a female used to clean the Mosque and then died. The Prophet ﷺ did not know about it . One day the Prophet (ﷺ) remembered him and said, "What happened to that person?" The people replied, "O Allah's Messenger! He died." He said, "Why did you not inform me?" They said, "His story was so and so (i.e. regarded him as insignificant)." He said, "Show me his grave." He then went to his grave and offered the funeral prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ أَسْوَدَ ـ رَجُلاً أَوِ امْرَأَةً ـ كَانَ يَقُمُّ الْمَسْجِدَ فَمَاتَ، وَلَمْ يَعْلَمِ النَّبِيُّ صلى الله عليه وسلم بِمَوْتِهِ فَذَكَرَهُ ذَاتَ يَوْمٍ فَقَالَ ‏"‏ مَا فَعَلَ ذَلِكَ الإِنْسَانُ ‏"‏‏.‏ قَالُوا مَاتَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ أَفَلاَ آذَنْتُمُونِي ‏"‏‏.‏ فَقَالُوا إِنَّهُ كَانَ كَذَا وَكَذَا قِصَّتَهُ‏.‏ قَالَ فَحَقَرُوا شَأْنَهُ‏.‏ قَالَ ‏"‏ فَدُلُّونِي عَلَى قَبْرِهِ ‏"‏‏.‏ فَأَتَى قَبْرَهُ فَصَلَّى عَلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1499

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "There is no compensation for one killed or wounded by an animal or by falling in a well, or because of working in mines; but Khumus is compulsory on Rikaz."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْعَجْمَاءُ جُبَارٌ، وَالْبِئْرُ جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1621

Narrated Ibn `Abbas

The Prophet ﷺ a man performing Tawaf of the Ka`ba tied with a string or something else. So the Prophet cut that string.

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَطُوفُ بِالْكَعْبَةِ بِزِمَامٍ أَوْ غَيْرِهِ فَقَطَعَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1990

Narrated Abu `Ubaid

(the slave of Ibn Azhar) I witnessed the `Id with `Umar bin Al-Khattab who said, Allah's Messenger (ﷺ) has forbidden people to fast on the day on which you break fasting (the fasts of Ramadan) and the day on which you eat the meat of your sacrifices (the first day of `Id ul Fitr and `Id ul-Adha).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَقَالَ هَذَانِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ، وَالْيَوْمُ الآخَرُ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ‏.‏ قَالَ أَبُو عَبْد اللَّهِ قَالَ ابْنُ عُيَيْنَةَ مَنْ قَالَ مَوْلَى ابْنِ أَزْهَرَ فَقَدْ أَصَابَ وَمَنْ قَالَ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَدْ أَصَابَ

Grade: Sahih

Sahih Al Bukhari 1991, 1992

Narrated Abu Sa`id

The Prophet (ﷺ) forbade the fasting of `Id-ul-Fitr and `Id-ul-Adha (two feast days) and also the wearing of As-Samma' (a single garment covering the whole body), and sitting with one's leg drawn up while being wrapped in one garment. He also forbade the prayers after the Fajr (morning) and the `Asr (afternoon) prayers.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ صَوْمِ يَوْمِ الْفِطْرِ وَالنَّحْرِ، وَعَنِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ‏.‏ وَعَنْ صَلاَةٍ، بَعْدَ الصُّبْحِ وَالْعَصْرِ‏.‏

Grade: Sahih

Chapter 67: A dead person hears the footsteps (of the living)

باب الْمَيِّتُ يَسْمَعُ خَفْقَ النِّعَالِ

Sahih Al Bukhari 1338

Narrated Anas

The Prophet (ﷺ) said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet (ﷺ) added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."

حَدَّثَنَا عَيَّاشٌ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، قَالَ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا ابْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْعَبْدُ إِذَا وُضِعَ فِي قَبْرِهِ، وَتُوُلِّيَ وَذَهَبَ أَصْحَابُهُ حَتَّى إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ، أَتَاهُ مَلَكَانِ فَأَقْعَدَاهُ فَيَقُولاَنِ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ مُحَمَّدٍ صلى الله عليه وسلم فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ‏.‏ فَيُقَالُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ، أَبْدَلَكَ اللَّهُ بِهِ مَقْعَدًا مِنَ الْجَنَّةِ ـ قَالَ النَّبِيُّ صلى الله عليه وسلم فَيَرَاهُمَا جَمِيعًا ـ وَأَمَّا الْكَافِرُ ـ أَوِ الْمُنَافِقُ ـ فَيَقُولُ لاَ أَدْرِي، كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ‏.‏ فَيُقَالُ لاَ دَرَيْتَ وَلاَ تَلَيْتَ‏.‏ ثُمَّ يُضْرَبُ بِمِطْرَقَةٍ مِنْ حَدِيدٍ ضَرْبَةً بَيْنَ أُذُنَيْهِ، فَيَصِيحُ صَيْحَةً يَسْمَعُهَا مَنْ يَلِيهِ إِلاَّ الثَّقَلَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1500

Narrated Abu Humaid Al-Sa`idi

Allah's Messenger ﷺ appointed a man called Ibn Al-Lutbiya, from the tribe of Al-Asd to collect Zakat from Bani Sulaim. When he returned, (after collecting the Zakat) the Prophet (ﷺ) checked the account with him.

حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ قَالَ اسْتَعْمَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً مِنَ الأَسْدِ عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَى ابْنَ اللُّتْبِيَّةِ، فَلَمَّا جَاءَ حَاسَبَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1622

Narrated Abu Huraira

In the year prior to the last Hajj of the Prophet (ﷺ) when Allah's Messenger (ﷺ) made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Ka`ba.' (See Hadith No. 365 Vol. 1)

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ يُونُسُ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ـ رضى الله عنه ـ بَعَثَهُ فِي الْحَجَّةِ الَّتِي أَمَّرَهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ حَجَّةِ الْوَدَاعِ يَوْمَ النَّحْرِ فِي رَهْطٍ يُؤَذِّنُ فِي النَّاسِ ‏"‏ أَلاَ لاَ يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ، وَلاَ يَطُوفُ بِالْبَيْتِ عُرْيَانٌ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1993

Narrated Abu Huraira

Two fasts and two kinds of sale are forbidden: fasting on the day of `Id ul Fitr and `Id-ul-Adha and the kinds of sale called Mulamasa and Munabadha. (These two kinds of sale used to be practiced in the days of Pre-Islamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you, you have to buy it.)

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ عَطَاءِ بْنِ مِينَا، قَالَ سَمِعْتُهُ يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ يُنْهَى عَنْ صِيَامَيْنِ، وَبَيْعَتَيْنِ الْفِطْرِ، وَالنَّحْرِ،، وَالْمُلاَمَسَةِ، وَالْمُنَابَذَةِ،‏.‏

Grade: Sahih

Sahih Al Bukhari 1994

Narrated Ziyad bin Jubair

A man went to Ibn `Umar I. and said, "A man vowed to fast one day (the sub-narrator thinks that he said that the day was Monday), and that day happened to be `Id day." Ibn `Umar said, "Allah orders vows to be fulfilled and the Prophet (ﷺ) forbade the fasting on this day (i.e. Id).

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذٌ، أَخْبَرَنَا ابْنُ عَوْنٍ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ ـ رضى الله عنهما ـ فَقَالَ رَجُلٌ نَذَرَ أَنْ يَصُومَ يَوْمًا، قَالَ أَظُنُّهُ قَالَ الاِثْنَيْنِ، فَوَافَقَ يَوْمَ عِيدٍ‏.‏ فَقَالَ ابْنُ عُمَرَ أَمَرَ اللَّهُ بِوَفَاءِ النَّذْرِ، وَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ صَوْمِ هَذَا الْيَوْمِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1995

Narrated Abu Sa`id Al-Khudri

(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet (ﷺ) and they won my admiration. He said; -1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. "No fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. "One should travel only for visiting three Masjid (Mosques): Masjid-al-Haram (Mecca), Masjid-al- Aqsa (Jerusalem), and this (my) Mosque (at Medina).

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، قَالَ سَمِعْتُ قَزَعَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ وَكَانَ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ غَزْوَةً قَالَ سَمِعْتُ أَرْبَعًا مِنَ النَّبِيِّ صلى الله عليه وسلم فَأَعْجَبْنَنِي قَالَ ‏"‏ لاَ تُسَافِرِ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ إِلاَّ وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ، وَلاَ صَوْمَ فِي يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلاَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الأَقْصَى، وَمَسْجِدِي هَذَا ‏"‏‏.‏

Grade: Sahih

Chapter 68: Whoever desired to be buried in the Sacred Land

باب مَنْ أَحَبَّ الدَّفْنَ فِي الأَرْضِ الْمُقَدَّسَةِ أَوْ نَحْوِهَا

Sahih Al Bukhari 1339

Narrated Abu Huraira

The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want to die." Allah restored his eye and said, "Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand." (So the angel came to him and told him the same). Then Moses asked, "O my Lord! What will be then?" He said, "Death will be then." He said, "(Let it be) now." He asked Allah that He bring him near the Sacred Land at a distance of a stone's throw. Allah's Messenger ﷺ said, "Were I there I would show you the grave of Moses by the way near the red sand hill."

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ ‏"‏ أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى ـ عَلَيْهِمَا السَّلاَمُ ـ فَلَمَّا جَاءَهُ صَكَّهُ فَرَجَعَ إِلَى رَبِّهِ فَقَالَ أَرْسَلْتَنِي إِلَى عَبْدٍ لاَ يُرِيدُ الْمَوْتَ‏.‏ فَرَدَّ اللَّهُ عَلَيْهِ عَيْنَهُ وَقَالَ ارْجِعْ فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَى مَتْنِ ثَوْرٍ، فَلَهُ بِكُلِّ مَا غَطَّتْ بِهِ يَدُهُ بِكُلِّ شَعْرَةٍ سَنَةٌ‏.‏ قَالَ أَىْ رَبِّ، ثُمَّ مَاذَا قَالَ ثُمَّ الْمَوْتُ‏.‏ قَالَ فَالآنَ‏.‏ فَسَأَلَ اللَّهَ أَنْ يُدْنِيَهُ مِنَ الأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ ‏"‏‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَلَوْ كُنْتُ ثَمَّ لأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ عِنْدَ الْكَثِيبِ الأَحْمَرِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1501

Narrated Anas

Some people from `Uraina tribe came to Medina and its climate did not suit them, so Allah's Messenger (ﷺ) ﷺ allowed them to go to the herd of camels (given as Zakat) and they drank their milk and urine (as medicine) but they killed the shepherd and drove away all the camels. So Allah's Messenger (ﷺ) sent (men) in their pursuit to catch them, and they were brought, and he had their hands and feet cut, and their eyes were branded with heated pieces of iron and they were left in the Harra (a stony place at Medina) biting the stones. (See Hadith No. 234, Vol. 1)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ نَاسًا، مِنْ عُرَيْنَةَ اجْتَوَوُا الْمَدِينَةَ، فَرَخَّصَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَقَتَلُوا الرَّاعِيَ وَاسْتَاقُوا الذَّوْدَ، فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأُتِيَ بِهِمْ، فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ، وَتَرَكَهُمْ بِالْحَرَّةِ يَعَضُّونَ الْحِجَارَةَ‏.‏ تَابَعَهُ أَبُو قِلاَبَةَ وَحُمَيْدٌ وَثَابِتٌ عَنْ أَنَسٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1996

Narrated Yahya

Hisham said, "My father said that 'Aishah (ra) used to observe Saum (fast) on the days of Mina." His (i.e., Hisham's) father also used to observe Saum on those days.

وَقَالَ لِي مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي كَانَتْ، عَائِشَةُ ـ رضى الله عنها ـ تَصُومُ أَيَّامَ مِنًى، وَكَانَ أَبُوهَا يَصُومُهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1997, 1998

Narrated `Aisha and Ibn `Umar

Nobody was allowed to fast on the days of Tashriq except those who could not afford the Hadi (Sacrifice).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ عِيسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ،‏.‏ وَعَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهم ـ قَالاَ لَمْ يُرَخَّصْ فِي أَيَّامِ التَّشْرِيقِ أَنْ يُصَمْنَ، إِلاَّ لِمَنْ لَمْ يَجِدِ الْهَدْىَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1999

Narrated Ibn `Umar

Fasting for those who perform ,Hajj-at-Tamattu` (in lieu of the Hadi which they cannot afford) may be performed up to the day of `Arafat. And if one does not get a Hadi and has not fasted (before the `Id) then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ، إِلَى يَوْمِ عَرَفَةَ، فَإِنْ لَمْ يَجِدْ هَدْيًا وَلَمْ يَصُمْ صَامَ أَيَّامَ مِنًى‏.‏ وَعَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ مِثْلَهُ‏.‏ تَابَعَهُ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ‏.‏

Grade: Sahih

Chapter 69: Burial at night and Abu Bakr (ra) was buried at night.

باب الدَّفْنِ بِاللَّيْلِ وَدُفِنَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لَيْلاً

Sahih Al Bukhari 1340

Narrated Ibn `Abbas

The Prophet ﷺ offered the funeral prayer of a man one night after he was buried, he and his companions stood up (for the Prayer). He had asked them about him before standing, saying, "Who is this?" They said, "He is so and so and was buried last night." So all of them offered the funeral prayer.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم عَلَى رَجُلٍ بَعْدَ مَا دُفِنَ بِلَيْلَةٍ قَامَ هُوَ وَأَصْحَابُهُ، وَكَانَ سَأَلَ عَنْهُ فَقَالَ ‏"‏ مَنْ هَذَا ‏"‏‏.‏ فَقَالُوا فُلاَنٌ، دُفِنَ الْبَارِحَةَ‏.‏ فَصَلَّوْا عَلَيْهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1502

Narrated Anas bin Malik

I took `Abdullah bin Abu Talha to Allah's Messenger (ﷺ) to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet (ﷺ) who would chew a piece of date and put a part of its juice in the child's mouth). I saw the Prophet (ﷺ) and he had an instrument for branding in his hands and was branding the camels of Zakat.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، حَدَّثَنِي إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ قَالَ غَدَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ لِيُحَنِّكَهُ، فَوَافَيْتُهُ فِي يَدِهِ الْمِيسَمُ يَسِمُ إِبِلَ الصَّدَقَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1623, 1624

Narrated `Amr

We asked Ibn `Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?" He said, "Allah's Messenger (ﷺ) arrived (in Mecca) and circumambulated the Ka`ba seven times, then offered two rak`at behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa." Ibn `Umar added, "Verily! In Allah's Apostle you have a good example." And I asked Jabir bin `Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa. "

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَأَلْنَا ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَيَقَعُ الرَّجُلُ عَلَى امْرَأَتِهِ فِي الْعُمْرَةِ قَبْلَ أَنْ يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، ثُمَّ صَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَالَ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏‏.‏ قَالَ وَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ فَقَالَ لاَ يَقْرَبِ امْرَأَتَهُ حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ‏.‏

Grade: Sahih

Chapter 70: Building a mosque (a place of worship) at a grave

باب بِنَاءِ الْمَسْجِدِ عَلَى الْقَبْرِ

Sahih Al Bukhari 1341

Narrated `Aisha

When the Prophet (ﷺ) became ill, some of his wives talked about a church which they had seen in Ethiopia and it was called Mariya. Um Salma and Um Habiba had been to Ethiopia, and both of them narrated its (the Church's) beauty and the pictures it contained. The Prophet (ﷺ) raised his head and said, "Those are the people who, whenever a pious man dies amongst them, make a place of worship at his grave and then they make those pictures in it. Those are the worst creatures in the Sight of Allah."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا اشْتَكَى النَّبِيُّ صلى الله عليه وسلم ذَكَرَتْ بَعْضُ نِسَائِهِ كَنِيسَةً رَأَيْنَهَا بِأَرْضِ الْحَبَشَةِ، يُقَالُ لَهَا مَارِيَةُ، وَكَانَتْ أُمُّ سَلَمَةَ وَأُمُّ حَبِيبَةَ ـ رضى الله عنهما ـ أَتَتَا أَرْضَ الْحَبَشَةِ، فَذَكَرَتَا مِنْ حُسْنِهَا وَتَصَاوِيرَ فِيهَا، فَرَفَعَ رَأْسَهُ فَقَالَ ‏"‏ أُولَئِكَ إِذَا مَاتَ مِنْهُمُ الرَّجُلُ الصَّالِحُ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، ثُمَّ صَوَّرُوا فِيهِ تِلْكَ الصُّورَةَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1503

Narrated Ibn `Umar

Allah's Messenger (ﷺ) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the `Id prayer. (One Sa' = 3 Kilograms approx.)

حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْعَبْدِ وَالْحُرِّ، وَالذَّكَرِ وَالأُنْثَى، وَالصَّغِيرِ وَالْكَبِيرِ مِنَ الْمُسْلِمِينَ، وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلاَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1625

Narrated Ibn `Abbas

The Prophet (ﷺ) arrived at Mecca and performed Tawaf of the Ka`ba and Sa`i between Safa and Marwa, but he did not go near the Ka`ba after his Tawaf till he returned from `Arafat.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ، فَطَافَ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ يَقْرَبِ الْكَعْبَةَ بَعْدَ طَوَافِهِ بِهَا حَتَّى رَجَعَ مِنْ عَرَفَةَ‏.‏

Grade: Sahih

Chapter 71: Who may get down in the grave of a woman

باب مَنْ يَدْخُلُ قَبْرَ الْمَرْأَةِ

Sahih Al Bukhari 1342

Narrated Anas

We were in the funeral procession of the daughter of Allah's Messenger (ﷺ) and Allah's Messenger (ﷺ) was sitting near the grave and I saw his eyes full of tears. He said, "Is there anyone amongst you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so Allah's Apostle told him to get down in her grave and he got down in her grave and buried her.

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ شَهِدْنَا بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ عَلَى الْقَبْرِ، فَرَأَيْتُ عَيْنَيْهِ تَدْمَعَانِ فَقَالَ ‏"‏ هَلْ فِيكُمْ مِنْ أَحَدٍ لَمْ يُقَارِفِ اللَّيْلَةَ ‏"‏‏.‏ فَقَالَ أَبُو طَلْحَةَ أَنَا‏.‏ قَالَ ‏"‏ فَانْزِلْ فِي قَبْرِهَا ‏"‏‏.‏ فَنَزَلَ فِي قَبْرِهَا فَقَبَرَهَا‏.‏ قَالَ ابْنُ الْمُبَارَكِ قَالَ فُلَيْحٌ أُرَاهُ يَعْنِي الذَّنْبَ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ ‏{‏لِيَقْتَرِفُوا‏}‏ أَىْ لِيَكْتَسِبُوا‏.‏

Grade: Sahih

Sahih Al Bukhari 1504

Narrated Ibn `Umar

Allah's Messenger (ﷺ) made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ، ذَكَرٍ أَوْ أُنْثَى، مِنَ الْمُسْلِمِينَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1626

Narrated Um Salama

(the wife of the Prophet) I informed Allah's Messenger (about my illness). (Through other sub-narrators, Um Salama narrated that when Allah's Messenger (ﷺ) was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Ka`ba (and after listening to her). The Prophet (ﷺ) said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two rak`at of Tawaf until she came out of the Mosque.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ وَحَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ حَدَّثَنَا أَبُو مَرْوَانَ يَحْيَى بْنُ أَبِي زَكَرِيَّاءَ الْغَسَّانِيُّ عَنْ هِشَامٍ عَنْ عُرْوَةَ عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهْوَ بِمَكَّةَ، وَأَرَادَ الْخُرُوجَ، وَلَمْ تَكُنْ أُمُّ سَلَمَةَ طَافَتْ بِالْبَيْتِ وَأَرَادَتِ الْخُرُوجَ، فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أُقِيمَتْ صَلاَةُ الصُّبْحِ فَطُوفِي عَلَى بَعِيرِكِ، وَالنَّاسُ يُصَلُّونَ ‏"‏‏.‏ فَفَعَلَتْ ذَلِكَ، فَلَمْ تُصَلِّ حَتَّى خَرَجَتْ‏.‏

Grade: Sahih

Chapter 72: The funeral Salat (prayer) of a martyr

باب الصَّلاَةِ عَلَى الشَّهِيدِ

Sahih Al Bukhari 1343

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) collected every two martyrs of Uhud in one piece of cloth, then he would ask, "Which of them had (knew) more of the Qur'an?" When one of them was pointed out for him, he would put that one first in the grave and say, "I will be a witness on these on the Day of Resurrection." He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ، وَلَمْ يُغَسَّلُوا وَلَمْ يُصَلَّ عَلَيْهِمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1344

Narrated `Uqba bin 'Amir

One day the Prophet (ﷺ) went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى الْمَيِّتِ، ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ ‏"‏ إِنِّي فَرَطٌ لَكُمْ، وَأَنَا شَهِيدٌ عَلَيْكُمْ، وَإِنِّي وَاللَّهِ لأَنْظُرُ إِلَى حَوْضِي الآنَ، وَإِنِّي أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ ـ أَوْ مَفَاتِيحَ الأَرْضِ ـ وَإِنِّي وَاللَّهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي، وَلَكِنْ أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1505

Narrated Abu Sa`id

We used to give one Sa' of barley as Sadaqat-ul-Fitr (per head).

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ كُنَّا نُطْعِمُ الصَّدَقَةَ صَاعًا مِنْ شَعِيرٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1627

Narrated Ibn `Umar

The Prophet (ﷺ) reached Mecca, circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam Ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's Apostle you have a good example."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ خَرَجَ إِلَى الصَّفَا، وَقَدْ قَالَ اللَّهُ تَعَالَى ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏‏.‏

Grade: Sahih

Chapter 73: The burial of two or three men in one grave

باب دَفْنِ الرَّجُلَيْنِ وَالثَّلاَثَةِ فِي قَبْرٍ وَاحِدٍ

Sahih Al Bukhari 1345

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) buried every two martyrs in of Uhud in one grave.

حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1506

Narrated Abu Sa`id Al-Khudri

We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried grapes) as Zakat-ul-Fitr.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ الْعَامِرِيِّ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يَقُولُ كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ صَاعًا مِنْ طَعَامٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ أَقِطٍ، أَوْ صَاعًا مِنْ زَبِيبٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1628

Narrated `Urwa from Aisha

Some people performed Tawaf (of the Ka`ba) after the morning prayer and then sat to listen to a preacher till sunrise, and then they stood up for the prayer. Then Aisha commented, "Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer."

حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ الْبَصْرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَبِيبٍ، عَنْ عَطَاءٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ نَاسًا، طَافُوا بِالْبَيْتِ بَعْدَ صَلاَةِ الصُّبْحِ، ثُمَّ قَعَدُوا إِلَى الْمُذَكِّرِ، حَتَّى إِذَا طَلَعَتِ الشَّمْسُ قَامُوا يُصَلُّونَ فَقَالَتْ عَائِشَةُ ـ رضى الله عنها ـ قَعَدُوا حَتَّى إِذَا كَانَتِ السَّاعَةُ الَّتِي تُكْرَهُ فِيهَا الصَّلاَةُ قَامُوا يُصَلُّونَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1629

Narrated `Abdullah

I heard the Prophet (ﷺ) forbidding the offering of prayers at the time of sunrise and sunset.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنِ الصَّلاَةِ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1630, 1631

Narrated Abida bin Humaid

`Abdul, `Aziz bin Rufa`i said, "I saw `Abdullah bin Az-Zubair performing Tawaf of the Ka`ba after the morning prayer then offering the two rak`at prayer." `Abdul `Aziz added, "I saw `Abdullah bin Az-Zubair offering a two rak`at prayer after the `Asr prayer." He informed me that Aisha told him that the Prophet (ﷺ) used to offer those two rak`at whenever he entered her house."

حَدَّثَنِي الْحَسَنُ بْنُ مُحَمَّدٍ ـ هُوَ الزَّعْفَرَانِيُّ ـ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ، قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ ـ رضى الله عنهما ـ يَطُوفُ بَعْدَ الْفَجْرِ، وَيُصَلِّي رَكْعَتَيْنِ‏.‏ قَالَ عَبْدُ الْعَزِيزِ وَرَأَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ يُصَلِّي رَكْعَتَيْنِ بَعْدَ الْعَصْرِ، وَيُخْبِرُ أَنَّ عَائِشَةَ ـ رضى الله عنها ـ حَدَّثَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَدْخُلْ بَيْتَهَا إِلاَّ صَلاَّهُمَا‏.‏

Grade: Sahih

Chapter 74: Whoever thinks no bath is required for the martyrs

باب مَنْ لَمْ يَرَ غَسْلَ الشُّهَدَاءِ

Sahih Al Bukhari 1346

Narrated Jabir

The Prophet (ﷺ) said, "Bury them (i.e. martyrs) with their blood." (that was) On the day of the Battle of Uhud. He did not get them washed.

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، عَنْ جَابِرٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ادْفِنُوهُمْ فِي دِمَائِهِمْ ‏"‏‏.‏ ـ يَعْنِي يَوْمَ أُحُدٍ ـ وَلَمْ يُغَسِّلْهُمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1507

Narrated `Abdullah bin `Umar

The Prophet (ﷺ) ordered (Muslims) to give one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr. The people rewarded two Mudds of wheat as equal to that.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ، قَالَ أَمَرَ النَّبِيُّ صلى الله عليه وسلم بِزَكَاةِ الْفِطْرِ، صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ‏.‏ قَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ فَجَعَلَ النَّاسُ عِدْلَهُ مُدَّيْنِ مِنْ حِنْطَةٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1632

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) performed Tawaf (of the Ka`ba) riding a camel (at that time the Prophet (ﷺ) had a foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, "Allahu-Akbar."

حَدَّثَنِي إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَافَ بِالْبَيْتِ، وَهْوَ عَلَى بَعِيرٍ، كُلَّمَا أَتَى عَلَى الرُّكْنِ أَشَارَ إِلَيْهِ بِشَىْءٍ فِي يَدِهِ وَكَبَّرَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1633

Narrated Um Salama

I informed Allah's Messenger (ﷺ) that I was sick. He said, "Perform Tawaf (of the Ka`ba) while riding behind the people." So, I performed the Tawaf while Allah's Messenger (ﷺ) was offering the prayer beside the Ka`ba and was reciting Surat-at-Tur.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي‏.‏ فَقَالَ ‏"‏ طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ ‏"‏‏.‏ فَطُفْتُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي إِلَى جَنْبِ الْبَيْتِ، وَهْوَ يَقْرَأُ بِالطُّورِ وَكِتَابٍ مَسْطُورٍ‏.‏

Grade: Sahih

Chapter 75: Who should be put first in the Lahd (a side extension of a grave)

باب مَنْ يُقَدَّمُ فِي اللَّحْدِ

Sahih Al Bukhari 1347, 1348

Narrated Jabir bin `Abdullah

Allah's Messenger (ﷺ) shrouded every two martyrs of Uhud in one piece of cloth and then he would ask, "Which of them knew more Qur'an?" When one of them was pointed out he would put him first in the grave. He said, "I am a witness on these." Then he ordered them to be buried with blood on their bodies. Neither did he offer their funeral prayer nor did he get them washed. (Jabir bin `Abdullah added): Allah's Messenger (ﷺ) used to ask about the martyrs of Uhud as to which of them knew more of the Qur'an." And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. (Jabir added): My father and my uncle were shrouded in one sheet.

حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا لَيْثُ بْنُ سَعْدٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ ‏"‏‏.‏ وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ، وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسِّلْهُمْ‏.‏ وَأَخْبَرَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ لِقَتْلَى أُحُدٍ ‏"‏ أَىُّ هَؤُلاَءِ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى رَجُلٍ قَدَّمَهُ فِي اللَّحْدِ قَبْلَ صَاحِبِهِ‏.‏ وَقَالَ جَابِرٌ فَكُفِّنَ أَبِي وَعَمِّي فِي نَمِرَةٍ وَاحِدَةٍ‏.‏ وَقَالَ سُلَيْمَانُ بْنُ كَثِيرٍ حَدَّثَنِي الزُّهْرِيُّ، حَدَّثَنَا مَنْ، سَمِعَ جَابِرًا ـ رضى الله عنه‏.‏

Grade: Sahih

Sahih Al Bukhari 1508

Narrated Abu Sa`id Al-Khudri

In the lifetime of the Prophet (ﷺ) we used to give one Sa' of food or one Sa' of dates or one Sa' of barley or one Sa' of Raisins (dried grapes) as Sadaqat-ul-Fitr. And when Muawiya became the Caliph and the wheat was (available in abundance) he said, "I think (observe) that one Mudd (of wheat) equals two Mudds (of any of the above mentioned things).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ يَزِيدَ الْعَدَنِيَّ، حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ كُنَّا نُعْطِيهَا فِي زَمَانِ النَّبِيِّ صلى الله عليه وسلم صَاعًا مِنْ طَعَامٍ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ زَبِيبٍ، فَلَمَّا جَاءَ مُعَاوِيَةُ وَجَاءَتِ السَّمْرَاءُ قَالَ أُرَى مُدًّا مِنْ هَذَا يَعْدِلُ مُدَّيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1634

Narrated Ibn `Umar

Al `Abbas bin `Abdul-Muttalib asked the permission of Allah's Messenger (ﷺ) to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet (ﷺ) permitted him.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ اسْتَأْذَنَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ـ رضى الله عنه ـ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ، فَأَذِنَ لَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1635

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Messenger (ﷺ) ." Allah's Messenger (ﷺ) said, "Give me water to drink." Al-Abbas said, "O Allah's Messenger! The people put their hands in it." Allah's Messenger (ﷺ) again said, 'Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet (ﷺ) then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet (ﷺ) pointed to his shoulder.

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا خَالِدٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَ إِلَى السِّقَايَةِ، فَاسْتَسْقَى، فَقَالَ الْعَبَّاسُ يَا فَضْلُ اذْهَبْ إِلَى أُمِّكَ، فَأْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشَرَابٍ مِنْ عِنْدِهَا‏.‏ فَقَالَ ‏"‏ اسْقِنِي ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ‏.‏ قَالَ ‏"‏ اسْقِنِي ‏"‏‏.‏ فَشَرِبَ مِنْهُ، ثُمَّ أَتَى زَمْزَمَ، وَهُمْ يَسْقُونَ وَيَعْمَلُونَ فِيهَا، فَقَالَ ‏"‏ اعْمَلُوا، فَإِنَّكُمْ عَلَى عَمَلٍ صَالِحٍ ـ ثُمَّ قَالَ ـ لَوْلاَ أَنْ تُغْلَبُوا لَنَزَلْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ ‏"‏‏.‏ ـ يَعْنِي عَاتِقَهُ ـ وَأَشَارَ إِلَى عَاتِقِهِ‏.‏

Grade: Sahih

Chapter 76: The placing of Idhkhir and grass in the grave

باب الإِذْخِرِ وَالْحَشِيشِ فِي الْقَبْرِ

Sahih Al Bukhari 1349

Narrated Ibn `Abbas

The Prophet (ﷺ) said, "Allah has made Mecca a sanctuary (sacred place) and it was a sanctuary before me and will be so after me. It was made legal for me (to fight in it) for a few hours of the day. None is allowed to uproot its thorny shrubs or to cut its trees or to chase its game or to pick up its fallen things except by a person who announces it publicly." On that Al-Abbas said (to the Prophet), "Except Al- Idhkhir for our goldsmiths and for our graves." And so the Prophet (ﷺ) added, "Except Al-Idhkhir. " And Abu Huraira narrated that the Prophet (ﷺ) said, "Except Al-Idhkhir for our graves and houses." And Ibn `Abbas said, "For their goldsmiths and houses."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ حَرَّمَ اللَّهُ مَكَّةَ، فَلَمْ تَحِلَّ لأَحَدٍ قَبْلِي وَلاَ لأَحَدٍ بَعْدِي، أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ، لاَ يُخْتَلَى خَلاَهَا، وَلاَ يُعْضَدُ شَجَرُهَا، وَلاَ يُنَفَّرُ صَيْدُهَا، وَلاَ تُلْتَقَطُ لُقَطَتُهَا إِلاَّ لِمُعَرِّفٍ ‏"‏‏.‏ فَقَالَ الْعَبَّاسُ ـ رضى الله عنه ـ إِلاَّ الإِذْخِرَ لِصَاغَتِنَا وَقُبُورِنَا‏.‏ فَقَالَ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏‏.‏ وَقَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لِقُبُورِنَا وَبُيُوتِنَا ‏"‏‏.‏ وَقَالَ أَبَانُ بْنُ صَالِحٍ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم مِثْلَهُ‏.‏ وَقَالَ مُجَاهِدٌ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ لِقَيْنِهِمْ وَبُيُوتِهِمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1509

Narrated Ibn `Umar

The Prophet (ﷺ) ordered the people to pay Zakat-ul-Fitr before going to the `Id prayer.

حَدَّثَنَا آدَمُ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِزَكَاةِ الْفِطْرِ قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلاَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1510

Narrated Abu Sa`id Al-Khudri

In the lifetime of Allah's Messenger (ﷺ) , we used to give one Sa' of food (edible things) as Sadaqat-ul-Fitr (to the poor). Our food used to be either of barley, raisins (dried grapes), cottage cheese or dates.

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا أَبُو عُمَرَ، عَنْ زَيْدٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ كُنَّا نُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفِطْرِ صَاعًا مِنْ طَعَامٍ‏.‏ وَقَالَ أَبُو سَعِيدٍ وَكَانَ طَعَامَنَا الشَّعِيرُ وَالزَّبِيبُ وَالأَقِطُ وَالتَّمْرُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1636

Narrated Anas bin Malik that Abu Dhar said

Allah's Messenger (ﷺ) said, "The roof of my house was made open while I was at Makkah (on the night of Mi'raj) and Jibril descended. He opened up my chest and washed it with the water of Zamzam. The he brought the golden tray full of Wisdom and Belief and poured it in my chest and then closed it. The he took hold of my hand and ascended to the nearest heaven. Jibril told the gatekeeper of the nearest heaven to open the gate. The gatekeeper asked, "Who is it?" Jibril replied, "I am Jibril." (See Hadith No. 349 Vol.1)

وَقَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَنَسُ بْنُ مَالِكٍ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ فُرِجَ سَقْفِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا، فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ، ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ إِلَى السَّمَاءِ الدُّنْيَا‏.‏ قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ الدُّنْيَا افْتَحْ‏.‏ قَالَ مَنْ هَذَا قَالَ جِبْرِيلُ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1637

Narrated Ibn `Abbas

I gave Zamzam water to Allah's Messenger (ﷺ) and he drank it while standing. `Asim (a sub-narrator) said that `Ikrima took the oath that on that day the Prophet (ﷺ) had not been standing but riding a camel.

حَدَّثَنَا مُحَمَّدٌ ـ هُوَ ابْنُ سَلاَمٍ ـ أَخْبَرَنَا الْفَزَارِيُّ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ حَدَّثَهُ قَالَ سَقَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ زَمْزَمَ فَشَرِبَ وَهُوَ قَائِمٌ‏.‏ قَالَ عَاصِمٌ فَحَلَفَ عِكْرِمَةُ مَا كَانَ يَوْمَئِذٍ إِلاَّ عَلَى بَعِيرٍ‏.‏

Grade: Sahih

Chapter 77: Can the dead body be taken out of its grave

باب هَلْ يُخْرَجُ الْمَيِّتُ مِنَ الْقَبْرِ وَاللَّحْدِ لِعِلَّةٍ

Sahih Al Bukhari 1350

Narrated Jabir bin `Abdullah

Allah's Messenger (ﷺ) came to `Abdullah bin Ubai (a hypocrite) after his death and he has been laid in his pit (grave). He ordered (that he be taken out of the grave) and he was taken out. Then he placed him on his knees and threw some of his saliva on him and clothed him in his (the Prophet's) own shirt. Allah knows better (why he did so). `Abdullah bin Ubai had given his shirt to Al-Abbas to wear. Abu Harun said, "Allah's Messenger (ﷺ) at that time had two shirts and the son of `Abdullah bin Ubai said to him, 'O Allah's Messenger! Clothe my father in your shirt which has been in contact with your skin.' ' Sufyan added, "Thus people think that the Prophet (ﷺ) clothed `Abdullah bin Tubal in his shirt in lieu of what he (Abdullah) had done (for Al `Abbas, the Prophet's uncle.)"

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدَ اللَّهِ بْنَ أُبَىٍّ بَعْدَ مَا أُدْخِلَ حُفْرَتَهُ فَأَمَرَ بِهِ فَأُخْرِجَ، فَوَضَعَهُ عَلَى رُكْبَتَيْهِ، وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ، وَأَلْبَسَهُ قَمِيصَهُ، فَاللَّهُ أَعْلَمُ، وَكَانَ كَسَا عَبَّاسًا قَمِيصًا‏.‏ قَالَ سُفْيَانُ وَقَالَ أَبُو هَارُونَ وَكَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَمِيصَانِ، فَقَالَ لَهُ ابْنُ عَبْدِ اللَّهِ يَا رَسُولَ اللَّهِ، أَلْبِسْ أَبِي قَمِيصَكَ الَّذِي يَلِي جِلْدَكَ‏.‏ قَالَ سُفْيَانُ فَيُرَوْنَ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَلْبَسَ عَبْدَ اللَّهِ قَمِيصَهُ مُكَافَأَةً لِمَا صَنَعَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1351

Narrated Jabir

When the time of the Battle of Uhud approached, my father called me at night and said, "I think that I will be the first amongst the companions of the Prophet (ﷺ) to be martyred. I do not leave anyone after me dearer to me than you, except Allah's Messenger's soul and I owe some debt and you should repay it and treat your sisters favorably (nicely and politely)." So in the morning he was the first to be martyred and was buried along with another (martyr). I did not like to leave him with the other (martyr) so I took him out of the grave after six months of his burial and he was in the same condition as he was on the day of burial, except a slight change near his ear.

حَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ لَمَّا حَضَرَ أُحُدٌ دَعَانِي أَبِي مِنَ اللَّيْلِ فَقَالَ مَا أُرَانِي إِلاَّ مَقْتُولاً فِي أَوَّلِ مَنْ يُقْتَلُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم، وَإِنِّي لاَ أَتْرُكُ بَعْدِي أَعَزَّ عَلَىَّ مِنْكَ، غَيْرَ نَفْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَإِنَّ عَلَىَّ دَيْنًا فَاقْضِ، وَاسْتَوْصِ بِأَخَوَاتِكَ خَيْرًا‏.‏ فَأَصْبَحْنَا فَكَانَ أَوَّلَ قَتِيلٍ، وَدُفِنَ مَعَهُ آخَرُ فِي قَبْرٍ، ثُمَّ لَمْ تَطِبْ نَفْسِي أَنْ أَتْرُكَهُ مَعَ الآخَرِ فَاسْتَخْرَجْتُهُ بَعْدَ سِتَّةِ أَشْهُرٍ، فَإِذَا هُوَ كَيَوْمِ وَضَعْتُهُ هُنَيَّةً غَيْرَ أُذُنِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1352

Narrated Jabir

A man was buried along with my father and I did not like it till I took him (i.e. my father) out and buried him in a separate grave.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ شُعْبَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ دُفِنَ مَعَ أَبِي رَجُلٌ فَلَمْ تَطِبْ نَفْسِي حَتَّى أَخْرَجْتُهُ فَجَعَلْتُهُ فِي قَبْرٍ عَلَى حِدَةٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1511

Narrated Nafi`

Ibn `Umar said, "The Prophet (ﷺ) made incumbent on every male or female, free man or slave, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn `Umar used to give dates (as Sadaqat-ul-Fitr). Once there was scarcity of dates in Medina and Ibn `Umar gave barley. 'And Ibn `Umar used to give Sadaqat-ul- Fitr for every young and old person. He even used to give on behalf of my children. Ibn `Umar used to give Sadaqat-ul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the `Id.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ فَرَضَ النَّبِيُّ صلى الله عليه وسلم صَدَقَةَ الْفِطْرِ ـ أَوْ قَالَ رَمَضَانَ ـ عَلَى الذَّكَرِ وَالأُنْثَى، وَالْحُرِّ وَالْمَمْلُوكِ، صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ، فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعٍ مِنْ بُرٍّ‏.‏ فَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يُعْطِي التَّمْرَ، فَأَعْوَزَ أَهْلُ الْمَدِينَةِ مِنَ التَّمْرِ فَأَعْطَى شَعِيرًا، فَكَانَ ابْنُ عُمَرَ يُعْطِي عَنِ الصَّغِيرِ وَالْكَبِيرِ، حَتَّى إِنْ كَانَ يُعْطِي عَنْ بَنِيَّ، وَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يُعْطِيهَا الَّذِينَ يَقْبَلُونَهَا، وَكَانُوا يُعْطُونَ قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1638

Narrated `Aisha

We set out with Allah's Messenger (ﷺ) in the year of his Last Hajj and we mended (the Ihram) for `Umra. Then the Prophet (ﷺ) said, "Whoever has a Hadi with him should assume Ihram for both Hajj and `Umra, and should not finish it till he performs both of the them (Hajj and `Umra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet (ﷺ) sent me with `Abdur-Rahman to Tan`im and I performed the `Umra. The Prophet (ﷺ) said, "This is in lieu of your missed `Umra." Those who had assumed Ihram for `Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed lhram for Hajj and `Umra to get her ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ، فَأَهْلَلْنَا بِعُمْرَةٍ، ثُمَّ قَالَ ‏"‏ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهِلَّ بِالْحَجِّ وَالْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا ‏"‏‏.‏ فَقَدِمْتُ مَكَّةَ، وَأَنَا حَائِضٌ، فَلَمَّا قَضَيْنَا حَجَّنَا أَرْسَلَنِي مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَاعْتَمَرْتُ، فَقَالَ صلى الله عليه وسلم ‏"‏ هَذِهِ مَكَانَ عُمْرَتِكِ ‏"‏‏.‏ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ، ثُمَّ حَلُّوا، ثُمَّ طَافُوا طَوَافًا آخَرَ، بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى، وَأَمَّا الَّذِينَ جَمَعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ طَافُوا طَوَافًا وَاحِدًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1639

Narrated Nafi`

`Abdullah bin `Abdullah bin `Umar and his riding animal entered the house of Ibn `Umar. He (the son of Ibn `Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka`ba. I suggest that you should stay here." Ibn `Umar said, "Once Allah's Messenger (ﷺ) set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka`ba. So, if the people intervened between me and the Ka`ba, I would do the same as Allah's Messenger (ﷺ) had done . . . "Verily, in Allah's Messenger (ﷺ) you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with `Umra." After arriving at Mecca, Ibn `Umar performed one Tawaf only (between Safa and Marwa).

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ دَخَلَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، وَظَهْرُهُ فِي الدَّارِ، فَقَالَ إِنِّي لاَ آمَنُ أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ، فَيَصُدُّوكَ عَنِ الْبَيْتِ، فَلَوْ أَقَمْتَ‏.‏ فَقَالَ قَدْ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ، فَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ أَفْعَلُ كَمَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏ ثُمَّ قَالَ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا‏.‏ قَالَ ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1640

Narrated Nafi`

Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn `Umar, "There is a danger of an impending war between them." Ibn `Umar said, "Verily, in Allah's Messenger (ﷺ) you have a good example. (And if it happened as you say) then I would do the same as Allah's Messenger (ﷺ) had done. I make you witness that I have decided to perform `Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and `Umra are similar. I make you witness that I have made Hajj compulsory for me along with `Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's Messenger (ﷺ) did the same."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ‏.‏ فَقِيلَ لَهُ إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ، وَإِنَّا نَخَافُ أَنْ يَصُدُّوكَ‏.‏ فَقَالَ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏ إِذًا أَصْنَعَ كَمَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم، إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً‏.‏ ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي‏.‏ وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ وَلَمْ يَزِدْ عَلَى ذَلِكَ، فَلَمْ يَنْحَرْ، وَلَمْ يَحِلَّ مِنْ شَىْءٍ حَرُمَ مِنْهُ، وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ حَتَّى كَانَ يَوْمُ النَّحْرِ، فَنَحَرَ وَحَلَقَ، وَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ، وَالْعُمْرَةِ بِطَوَافِهِ الأَوَّلِ‏.‏ وَقَالَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 78: The Lahd (a side extension of a grave) and the (straight) cut in the grave

باب اللَّحْدِ وَالشَّقِّ فِي الْقَبْرِ

Sahih Al Bukhari 1353

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) collected every two martyrs of Uhud (in one grave) and then he would ask, "Which of them knew the Qur'an more?" And if one of them was pointed out for him as having more knowledge, he would put him first in the Lahd. The Prophet (ﷺ) said, "I will be a witness on these on the Day of Resurrection." Then he ordered them to be buried with their blood on their bodies and he did not have them washed.

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْمَعُ بَيْنَ رَجُلَيْنِ مِنْ قَتْلَى أُحُدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ فَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ فَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ وَلَمْ يُغَسِّلْهُمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1512

Narrated Ibn `Umar

Allah's Messenger (ﷺ) has made Sadaqat-ul-Fitr obligatory, (and it was), either one Sa' of barley or one Sa' of dates (and its payment was obligatory) on young and old people, and on free men as well as on slaves.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنه ـ قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَدَقَةَ الْفِطْرِ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ تَمْرٍ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْمَمْلُوكِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1641, 1642

Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi

I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet (ﷺ) ). `Urwa replied, "Aisha narrated, 'When the Prophet (ﷺ) reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."

حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ الْقُرَشِيِّ، أَنَّهُ سَأَلَ عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ قَدْ حَجَّ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْنِي عَائِشَةُ ـ رضى الله عنها ـ أَنَّهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ أَنَّهُ تَوَضَّأَ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً، ثُمَّ حَجَّ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةً‏.‏ ثُمَّ عُمَرُ ـ رضى الله عنه ـ مِثْلُ ذَلِكَ‏.‏ ثُمَّ حَجَّ عُثْمَانُ ـ رضى الله عنه ـ فَرَأَيْتُهُ أَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ مُعَاوِيَةُ وَعَبْدُ اللَّهِ بْنُ عُمَرَ، ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ، فَكَانَ أَوَّلَ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ، ثُمَّ لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذَلِكَ، ثُمَّ لَمْ تَكُنْ عُمْرَةٌ، ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذَلِكَ ابْنُ عُمَرَ ثُمَّ لَمْ يَنْقُضْهَا عُمْرَةً، وَهَذَا ابْنُ عُمَرَ عِنْدَهُمْ فَلاَ يَسْأَلُونَهُ، وَلاَ أَحَدٌ مِمَّنْ مَضَى، مَا كَانُوا يَبْدَءُونَ بِشَىْءٍ حَتَّى يَضَعُوا أَقْدَامَهُمْ مِنَ الطَّوَافِ بِالْبَيْتِ، ثُمَّ لاَ يَحِلُّونَ، وَقَدْ رَأَيْتُ أُمِّي وَخَالَتِي، حِينَ تَقْدَمَانِ لاَ تَبْتَدِئَانِ بِشَىْءٍ أَوَّلَ مِنَ الْبَيْتِ، تَطُوفَانِ بِهِ، ثُمَّ لاَ تَحِلاَّنِ‏.‏ وَقَدْ أَخْبَرَتْنِي أُمِّي، أَنَّهَا أَهَلَّتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ، فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا‏.‏

Grade: Sahih

Chapter 79: If a boy becomes a Muslim and then dies, should a funeral prayer be offered for him? Should Islam be explained to a boy?

باب إِذَا أَسْلَمَ الصَّبِيُّ فَمَاتَ هَلْ يُصَلَّى عَلَيْهِ وَهَلْ يُعْرَضُ عَلَى الصَّبِيِّ الإِسْلاَمُ

Sahih Al Bukhari 1354, 1355

Narrated Ibn `Umar

`Umar set out along with the Prophet ﷺ with a group of people to Ibn Saiyad till they saw him playing with the boys near the hillocks of Bani Mughala. Ibn Saiyad at that time was nearing his puberty and did not notice (us) until the Prophet (ﷺ) stroked him with his hand and said to him, "Do you testify that I am Allah's Messenger?" Ibn Saiyad looked at him and said, "I testify that you are the Messenger of illiterates." Then Ibn Saiyad asked the Prophet ﷺ "Do you testify that I am Allah's Messenger?" The Prophet ﷺ refuted it and said, "I believe in Allah and His Apostles." Then he said (to Ibn Saiyad), "What do you think?" Ibn Saiyad answered, "True people and liars visit me." The Prophet (ﷺ) said, "You have been confused as to this matter." Then the Prophet (ﷺ) said to him, "I have kept something (in my mind) for you, (can you tell me that?)" Ibn Saiyad said, "It is Al-Dukh (the smoke)." (2) The Prophet (ﷺ) said, "Let you be in ignominy. You cannot cross your limits." On that `Umar, said, "O Allah's Messenger! Allow me to chop his head off." The Prophet ﷺ said, "If he is he (i.e. Dajjal), then you cannot overpower him, and if he is not, then there is no use of murdering him." (Ibn `Umar added): Later on Allah's Messenger ﷺ once again went along with Ubai bin Ka`b to the date-palm trees (garden) where Ibn Saiyad was staying. The Prophet ﷺ wanted to hear something from Ibn Saiyad before Ibn Saiyad could see him, and the Prophet ﷺ saw him lying covered with a sheet and from where his murmurs were heard. Ibn Saiyad's mother saw Allah's Apostle while he was hiding himself behind the trunks of the date-palm trees. She addressed Ibn Saiyad, "O Saf ! (and this was the name of Ibn Saiyad) Here is Muhammad." And with that Ibn Saiyad got up. The Prophet (ﷺ) said, "Had this woman left him (Had she not disturbed him), then Ibn Saiyad would have revealed the reality of his case.

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ عُمَرَ انْطَلَقَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي رَهْطٍ قِبَلَ ابْنِ صَيَّادٍ، حَتَّى وَجَدُوهُ يَلْعَبُ مَعَ الصِّبْيَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ ابْنُ صَيَّادٍ الْحُلُمَ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ ثُمَّ قَالَ لاِبْنِ صَيَّادٍ ‏"‏ تَشْهَدُ أَنِّي رَسُولُ اللَّهِ ‏"‏‏.‏ فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ‏.‏ فَقَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صلى الله عليه وسلم أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَرَفَضَهُ وَقَالَ آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ‏.‏ فَقَالَ لَهُ ‏"‏ مَاذَا تَرَى ‏"‏‏.‏ قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ خُلِّطَ عَلَيْكَ الأَمْرُ ‏"‏ ثُمَّ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنِّي قَدْ خَبَأْتُ لَكَ خَبِيئًا ‏"‏‏.‏ فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ‏.‏ فَقَالَ ‏"‏ اخْسَأْ، فَلَنْ تَعْدُوَ قَدْرَكَ ‏"‏‏.‏ فَقَالَ عُمَرُ ـ رضى الله عنه ـ دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَهُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنْ يَكُنْهُ فَلَنْ تُسَلَّطَ عَلَيْهِ، وَإِنْ لَمْ يَكُنْهُ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ ‏"‏‏.‏ وَقَالَ سَالِمٌ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ انْطَلَقَ بَعْدَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأُبَىُّ بْنُ كَعْبٍ إِلَى النَّخْلِ الَّتِي فِيهَا ابْنُ صَيَّادٍ وَهُوَ يَخْتِلُ أَنْ يَسْمَعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ ابْنُ صَيَّادٍ فَرَآهُ النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُضْطَجِعٌ، يَعْنِي فِي قَطِيفَةٍ لَهُ فِيهَا رَمْزَةٌ أَوْ زَمْرَةٌ، فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَتَّقِي بِجُذُوعِ النَّخْلِ فَقَالَتْ لاِبْنِ صَيَّادٍ يَا صَافِ ـ وَهْوَ اسْمُ ابْنِ صَيَّادٍ ـ هَذَا مُحَمَّدٌ صلى الله عليه وسلم‏.‏ فَثَارَ ابْنُ صَيَّادٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ تَرَكَتْهُ بَيَّنَ ‏"‏‏.‏ وَقَالَ شُعَيْبٌ فِي حَدِيثِهِ فَرَفَصَهُ رَمْرَمَةٌ، أَوْ زَمْزَمَةٌ‏.‏ وَقَالَ إِسْحَاقُ الْكَلْبِيُّ وَعُقَيْلٌ رَمْرَمَةٌ‏.‏ وَقَالَ مَعْمَرٌ رَمْزَةٌ‏.‏

Grade: Sahih

Sahih Al Bukhari 1356

Narrated Anas

A young Jewish boy used to serve the Prophet (ﷺ) and he became sick. So the Prophet (ﷺ) went to visit him. He sat near his head and asked him to embrace Islam. The boy looked at his father, who was sitting there; the latter told him to obey Abul-Qasim and the boy embraced Islam. The Prophet (ﷺ) came out saying: "Praises be to Allah Who saved the boy from the Hell-fire."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ ـ وَهْوَ ابْنُ زَيْدٍ ـ عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ غُلاَمٌ يَهُودِيٌّ يَخْدُمُ النَّبِيَّ صلى الله عليه وسلم فَمَرِضَ، فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ، فَقَعَدَ عِنْدَ رَأْسِهِ فَقَالَ لَهُ ‏"‏ أَسْلِمْ ‏"‏‏.‏ فَنَظَرَ إِلَى أَبِيهِ وَهْوَ عِنْدَهُ فَقَالَ لَهُ أَطِعْ أَبَا الْقَاسِمِ صلى الله عليه وسلم‏.‏ فَأَسْلَمَ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ يَقُولُ ‏"‏ الْحَمْدُ لِلَّهِ الَّذِي أَنْقَذَهُ مِنَ النَّارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1357

Narrated Ibn `Abbas

My mother and I were among the weak and oppressed. I from among the children, and my mother from among the women.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ عُبَيْدُ اللَّهِ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ كُنْتُ أَنَا وَأُمِّي، مِنَ الْمُسْتَضْعَفِينَ أَنَا مِنَ الْوِلْدَانِ، وَأُمِّي، مِنَ النِّسَاءِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1358

Narrated Ibn Shihab

The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet (ﷺ) said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، قَالَ ابْنُ شِهَابٍ يُصَلَّى عَلَى كُلِّ مَوْلُودٍ مُتَوَفًّى وَإِنْ كَانَ لِغَيَّةٍ، مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِطْرَةِ الإِسْلاَمِ، يَدَّعِي أَبَوَاهُ الإِسْلاَمَ أَوْ أَبُوهُ خَاصَّةً، وَإِنْ كَانَتْ أُمُّهُ عَلَى غَيْرِ الإِسْلاَمِ، إِذَا اسْتَهَلَّ صَارِخًا صُلِّيَ عَلَيْهِ، وَلاَ يُصَلَّى عَلَى مَنْ لاَ يَسْتَهِلُّ مِنْ أَجْلِ أَنَّهُ سِقْطٌ، فَإِنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ كَانَ يُحَدِّثُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ‏"‏‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ ـ رضى الله عنه – ‏{‏فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا‏}‏ الآيَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1359

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) but his parents convert him to Judaism, Christianity or Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: "The pure Allah's Islamic nature (true faith of Islam) (i.e. worshipping none but Allah) with which He has created human beings. No change let there be in the religion of Allah (i.e. joining none in worship with Allah). That is the straight religion (Islam) but most of men know, not." (30.30)

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ، هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ‏"‏‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ ـ رضى الله عنه ‏{‏فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ ذَلِكَ الدِّينُ الْقَيِّمُ‏}‏

Grade: Sahih

Sahih Al Bukhari 1643

Narrated `Urwa

I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Messenger ﷺ regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Messenger! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka`ba.'

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ عُرْوَةُ سَأَلْتُ عَائِشَةَ ـ رضى الله عنها ـ فَقُلْتُ لَهَا أَرَأَيْتِ قَوْلَ اللَّهِ تَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏ فَوَاللَّهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لاَ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ‏.‏ قَالَتْ بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّ هَذِهِ لَوْ كَانَتْ كَمَا أَوَّلْتَهَا عَلَيْهِ كَانَتْ لاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَتَطَوَّفَ بِهِمَا، وَلَكِنَّهَا أُنْزِلَتْ فِي الأَنْصَارِ، كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَهَا عِنْدَ الْمُشَلَّلِ، فَكَانَ مَنْ أَهَلَّ يَتَحَرَّجُ أَنْ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ، فَلَمَّا أَسْلَمُوا سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ قَالُوا يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا نَتَحَرَّجُ أَنْ نَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ‏}‏ الآيَةَ‏.‏ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ وَقَدْ سَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم الطَّوَافَ بَيْنَهُمَا، فَلَيْسَ لأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بَيْنَهُمَا‏.‏ ثُمَّ أَخْبَرْتُ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، فَقَالَ إِنَّ هَذَا لَعِلْمٌ مَا كُنْتُ سَمِعْتُهُ، وَلَقَدْ سَمِعْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ، يَذْكُرُونَ أَنَّ النَّاسَ إِلاَّ مَنْ ذَكَرَتْ عَائِشَةُ مِمَّنْ كَانَ يُهِلُّ بِمَنَاةَ، كَانُوا يَطُوفُونَ كُلُّهُمْ بِالصَّفَا وَالْمَرْوَةِ، فَلَمَّا ذَكَرَ اللَّهُ تَعَالَى الطَّوَافَ بِالْبَيْتِ، وَلَمْ يَذْكُرِ الصَّفَا وَالْمَرْوَةَ فِي الْقُرْآنِ قَالُوا يَا رَسُولَ اللَّهِ كُنَّا نَطُوفُ بِالصَّفَا وَالْمَرْوَةِ، وَإِنَّ اللَّهَ أَنْزَلَ الطَّوَافَ بِالْبَيْتِ، فَلَمْ يَذْكُرِ الصَّفَا فَهَلْ عَلَيْنَا مِنْ حَرَجٍ أَنْ نَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ‏}‏ الآيَةَ‏.‏ قَالَ أَبُو بَكْرٍ فَأَسْمَعُ هَذِهِ الآيَةَ نَزَلَتْ فِي الْفَرِيقَيْنِ كِلَيْهِمَا فِي الَّذِينَ كَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بِالْجَاهِلِيَّةِ بِالصَّفَا وَالْمَرْوَةِ، وَالَّذِينَ يَطُوفُونَ ثُمَّ تَحَرَّجُوا أَنْ يَطُوفُوا بِهِمَا فِي الإِسْلاَمِ مِنْ أَجْلِ أَنَّ اللَّهَ تَعَالَى أَمَرَ بِالطَّوَافِ بِالْبَيْتِ، وَلَمْ يَذْكُرِ الصَّفَا حَتَّى ذَكَرَ ذَلِكَ بَعْدَ مَا ذَكَرَ الطَّوَافَ بِالْبَيْتِ‏.‏

Grade: Sahih

Chapter 80: If Al-Mushrik says, "La ilaha illallah" at the time of his death

باب إِذَا قَالَ الْمُشْرِكُ عِنْدَ الْمَوْتِ لاَ إِلَهَ إِلاَّ اللَّهُ

Sahih Al Bukhari 1360

Narrated Sa`id bin Al-Musaiyab from his father

When the time of the death of Abu Talib approached, Allah's Messenger (ﷺ) went to him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya bin Al-Mughira by his side. Allah's Messenger (ﷺ) said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of `Abdul Muttalib?" Allah's Messenger (ﷺ) kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and `Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of `Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Messenger (ﷺ) said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet (ﷺ) and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ جَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَجَدَ عِنْدَهُ أَبَا جَهْلِ بْنَ هِشَامٍ، وَعَبْدَ اللَّهِ بْنَ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي طَالِبٍ ‏"‏ يَا عَمِّ، قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ، كَلِمَةً أَشْهَدُ لَكَ بِهَا عِنْدَ اللَّهِ ‏"‏‏.‏ فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ، أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْرِضُهَا عَلَيْهِ، وَيَعُودَانِ بِتِلْكَ الْمَقَالَةِ، حَتَّى قَالَ أَبُو طَالِبٍ آخِرَ مَا كَلَّمَهُمْ هُوَ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ، وَأَبَى أَنْ يَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا وَاللَّهِ لأَسْتَغْفِرَنَّ لَكَ، مَا لَمْ أُنْهَ عَنْكَ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِ ‏{‏مَا كَانَ لِلنَّبِيِّ‏}‏ الآيَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1644

Narrated Nafi`

Ibn `Umar said, "When Allah's Messenger (ﷺ) performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka`ba), where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rainwater passage," I asked Nafi`, "Did `Abdullah (bin `Umar) use to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people were crowded at the Corner; otherwise he would not leave it without touching it."

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا طَافَ الطَّوَافَ الأَوَّلَ خَبَّ ثَلاَثًا وَمَشَى أَرْبَعًا، وَكَانَ يَسْعَى بَطْنَ الْمَسِيلِ إِذَا طَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ‏.‏ فَقُلْتُ لِنَافِعٍ أَكَانَ عَبْدُ اللَّهِ يَمْشِي إِذَا بَلَغَ الرُّكْنَ الْيَمَانِيَ قَالَ لاَ‏.‏ إِلاَّ أَنْ يُزَاحَمَ عَلَى الرُّكْنِ فَإِنَّهُ كَانَ لاَ يَدَعُهُ حَتَّى يَسْتَلِمَهُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1645, 1646

Narrated `Amr bin Dinar

We asked Ibn `Umar whether a man who, while performing `Umra, had performed Tawaf of the Ka`ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn `Umar replied "The Prophet ﷺ reached Mecca and performed the seven rounds (of Tawaf) of the Ka`ba and then offered a two-rak`at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Messenger (ﷺ) ﷺ you have a good example." We asked Jabir bin `Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ ـ رضى الله عنه ـ عَنْ رَجُلٍ، طَافَ بِالْبَيْتِ فِي عُمْرَةٍ، وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَأَتَهُ فَقَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، فَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏‏.‏ وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1647

Narrated `Amr bin Dinar

I heard Ibn `Umar saying, "The Prophet (ﷺ) arrived at Mecca and performed Tawaf of the Ka`ba and then offered a two-rak`at prayer and then performed Tawaf between Safa and Marwa." Ibn `Umar then recited (the verse): "Verily! In Allah's Messenger ﷺ you have a good example. "

حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ، فَطَافَ بِالْبَيْتِ، ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ سَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ تَلاَ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1648

Narrated `Asim

I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them.' " (2.158)

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمٌ، قَالَ قُلْتُ لأَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَكُنْتُمْ تَكْرَهُونَ السَّعْىَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ نَعَمْ‏.‏ لأَنَّهَا كَانَتْ مِنْ شَعَائِرِ الْجَاهِلِيَّةِ، حَتَّى أَنْزَلَ اللَّهُ ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1649

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) performed Tawaf of the Ka`ba and the Sa`i of Safa and Marwa so as to show his strength to the pagans.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ إِنَّمَا سَعَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ‏.‏ زَادَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، سَمِعْتُ عَطَاءً، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ‏.‏

Grade: Sahih

Chapter 81: Placing a leaf of a date palm over the grave

باب الْجَرِيدِ عَلَى الْقَبْرِ

Sahih Al Bukhari 1361

Narrated Ibn `Abbas

The Prophet (ﷺ) once passed by two graves, and those two persons (in the graves) were being tortured. He said, "They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other went about committing slander (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said, "O Allah's Messenger! Why have you done so?" He replied, "I hope that their punishment may be lessened till they (the leaf) become dry."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ مَرَّ بِقَبْرَيْنِ يُعَذَّبَانِ فَقَالَ ‏"‏ إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا أَحَدُهُمَا فَكَانَ لاَ يَسْتَتِرُ مِنَ الْبَوْلِ، وَأَمَّا الآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ ‏"‏‏.‏ ثُمَّ أَخَذَ جَرِيدَةً رَطْبَةً فَشَقَّهَا بِنِصْفَيْنِ، ثُمَّ غَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ، لِمَ صَنَعْتَ هَذَا فَقَالَ ‏"‏ لَعَلَّهُ أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1650

Narrated `Aisha

I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Ka`ba, nor the Tawaf between Safa and Marwa. Then I informed Allah's Messenger (ﷺ) about it. He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka`ba till you get clean (from your menses)."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ قَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ، وَلَمْ أَطُفْ بِالْبَيْتِ، وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، قَالَتْ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ افْعَلِي كَمَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1651

Narrated Jabir bin `Abdullah

The Prophet (ﷺ) and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, "I have assumed Ihram for what the Prophet (ﷺ) has done." The Prophet (ﷺ) ordered his companions to perform the `Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet (ﷺ) he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." `Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka`ba, and when she got clean (from her menses), she performed Tawaf of the Ka`ba. She said, "O Allah's Messenger! (All of you) are returning with the Hajj and `Umra, but I am returning after performing Hajj only." So the Prophet (ﷺ) ordered `Abdur-Rahman bin Abu Bakr to accompany her to Tan`im and thus she performed the `Umra after the Hajj.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ،‏.‏ قَالَ وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ أَهَلَّ النَّبِيُّ صلى الله عليه وسلم هُوَ وَأَصْحَابُهُ بِالْحَجِّ، وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ، غَيْرَ النَّبِيِّ صلى الله عليه وسلم وَطَلْحَةَ، وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ، وَمَعَهُ هَدْىٌ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم‏.‏ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً، وَيَطُوفُوا، ثُمَّ يُقَصِّرُوا وَيَحِلُّوا، إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ، فَقَالُوا نَنْطَلِقُ إِلَى مِنًى، وَذَكَرُ أَحَدِنَا يَقْطُرُ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لأَحْلَلْتُ ‏"‏‏.‏ وَحَاضَتْ عَائِشَةُ ـ رضى الله عنها ـ فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ، فَلَمَّا طَهُرَتْ طَافَتْ بِالْبَيْتِ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ تَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ، وَأَنْطَلِقُ بِحَجٍّ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الْحَجِّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1652

Narrated Hafsa

(On `Id) We used to forbid our virgins to go out (for `Id prayer). A lady came and stayed at the fortress of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah's Messenger (ﷺ) who participated in twelve Ghazawats along with Allah's Messenger (ﷺ) and her sister was with him in six of them. She said, "We used to dress the wounded and look after the patients." She (her sister) asked Allah's Messenger (ﷺ) , "Is there any harm for a woman to stay at home if she doesn't have a veil?" He said, "She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers." When Um 'Atiyya came, I asked her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Messenger (ﷺ) without saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have you heard Allah's Messenger (ﷺ) saying so and so (about women)?" She replied in the affirmative and said, "Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)." I asked her, "The menstruating women?" She replied, "Don't they present themselves at `Arafat and at such and such places?"

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، قَالَتْ كُنَّا نَمْنَعُ عَوَاتِقَنَا أَنْ يَخْرُجْنَ، فَقَدِمَتِ امْرَأَةٌ فَنَزَلَتْ قَصْرَ بَنِي خَلَفٍ، فَحَدَّثَتْ أَنْ أُخْتَهَا كَانَتْ تَحْتَ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَدْ غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ غَزْوَةً، وَكَانَتْ أُخْتِي مَعَهُ فِي سِتِّ غَزَوَاتٍ، قَالَتْ كُنَّا نُدَاوِي الْكَلْمَى وَنَقُومُ عَلَى الْمَرْضَى‏.‏ فَسَأَلَتْ أُخْتِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ هَلْ عَلَى إِحْدَانَا بَأْسٌ إِنْ لَمْ يَكُنْ لَهَا جِلْبَابٌ أَنْ لاَ تَخْرُجَ قَالَ ‏"‏ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا، وَلْتَشْهَدِ الْخَيْرَ، وَدَعْوَةَ الْمُؤْمِنِينَ ‏"‏‏.‏ فَلَمَّا قَدِمَتْ أُمُّ عَطِيَّةَ ـ رضى الله عنها ـ سَأَلْنَهَا ـ أَوْ قَالَتْ سَأَلْنَاهَا ـ فَقَالَتْ وَكَانَتْ لاَ تَذْكُرُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ قَالَتْ بِأَبِي‏.‏ فَقُلْنَا أَسَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ كَذَا وَكَذَا قَالَتْ نَعَمْ بِأَبِي‏.‏ فَقَالَ ‏"‏ لِتَخْرُجِ الْعَوَاتِقُ ذَوَاتُ الْخُدُورِ ـ أَوِ الْعَوَاتِقُ وَذَوَاتُ الْخُدُورِ ـ وَالْحُيَّضُ، فَيَشْهَدْنَ الْخَيْرَ، وَدَعْوَةَ الْمُسْلِمِينَ، وَيَعْتَزِلُ الْحُيَّضُ الْمُصَلَّى ‏"‏‏.‏ فَقُلْتُ الْحَائِضُ‏.‏ فَقَالَتْ أَوَ لَيْسَ تَشْهَدُ عَرَفَةَ، وَتَشْهَدُ كَذَا وَتَشْهَدُ كَذَا

Grade: Sahih

Chapter 82: Preacher delivering a lecture at a grave and the sitting of his com anions around him

باب مَوْعِظَةِ الْمُحَدِّثِ عِنْدَ الْقَبْرِ، وَقُعُودِ أَصْحَابِهِ حَوْلَهُ

Sahih Al Bukhari 1362

Narrated `Ali

" We were accompanying a funeral procession in Baqi-I-Gharqad. The Prophet (ﷺ) came to us and sat and we sat around him. He had a small stick in his hand then he bent his head and started scraping the ground with it. He then said, "There is none among you, and not a created soul, but has place either in Paradise or in Hell assigned for him and it is also determined for him whether he will be among the blessed or wretched." A man said, "O Allah's Messenger! Should we not depend on what has been written for us and leave the deeds as whoever amongst us is blessed will do the deeds of a blessed person and whoever amongst us will be wretched, will do the deeds of a wretched person?" The Prophet said, "The good deeds are made easy for the blessed, and bad deeds are made easy for the wretched." Then he recited the Verses:-- "As for him who gives (in charity) and is Allah-fearing And believes in the Best reward from Allah. " (92.5-6)

حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنِي جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ، فَأَتَانَا النَّبِيُّ صلى الله عليه وسلم فَقَعَدَ وَقَعَدْنَا حَوْلَهُ، وَمَعَهُ مِخْصَرَةٌ فَنَكَّسَ، فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ ثُمَّ قَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ، مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ كُتِبَ مَكَانُهَا مِنَ الْجَنَّةِ وَالنَّارِ، وَإِلاَّ قَدْ كُتِبَ شَقِيَّةً أَوْ سَعِيدَةً ‏"‏‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، أَفَلاَ نَتَّكِلُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ، فَمَنْ كَانَ مِنَّا مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ السَّعَادَةِ، وَأَمَّا مَنْ كَانَ مِنَّا مِنْ أَهْلِ الشَّقَاوَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاوَةِ قَالَ ‏"‏ أَمَّا أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ السَّعَادَةِ، وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ الشَّقَاوَةِ ‏"‏، ثُمَّ قَرَأَ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى‏}‏ الآيَةَ‏.‏

Grade: Sahih

Chapter 83: What is said about committing suicide

باب مَا جَاءَ فِي قَاتِلِ النَّفْسِ

Sahih Al Bukhari 1363, 1364

Narrated Thabit bin Ad-Dahhak

The Prophet ﷺ said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet (ﷺ) said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الإِسْلاَمِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ، وَمَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ ‏"‏‏.‏ وَقَالَ حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنِ الْحَسَنِ، حَدَّثَنَا جُنْدَبٌ ـ رضى الله عنه ـ فِي هَذَا الْمَسْجِدِ فَمَا نَسِينَا، وَمَا نَخَافُ أَنْ يَكْذِبَ جُنْدَبٌ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ كَانَ بِرَجُلٍ جِرَاحٌ فَقَتَلَ نَفْسَهُ فَقَالَ اللَّهُ بَدَرَنِي عَبْدِي بِنَفْسِهِ حَرَّمْتُ عَلَيْهِ الْجَنَّةَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1365

Narrated Abu Huraira-

The Prophet (ﷺ) said, "He who commits suicide by throttling shall keep on throttling himself in the Hell Fire (forever) and he who commits suicide by stabbing himself shall keep on stabbing himself in the Hell-Fire."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الَّذِي يَخْنُقُ نَفْسَهُ يَخْنُقُهَا فِي النَّارِ، وَالَّذِي يَطْعُنُهَا يَطْعُنُهَا فِي النَّارِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1653

Narrated `Abdul `Aziz bin Rufai

I asked Anas bin Malik, "Tell me what you remember from Allah's Messenger (regarding these questions): Where did he offer the Zuhr and `Asr prayers on the day of Tarwiya (8th day of Dhul- Hijja)?" He relied, "(He offered these prayers) at Mina." I asked, "Where did he offer the `Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al- Abtah," and then added, "You should do as your chiefs do."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قُلْتُ أَخْبِرْنِي بِشَىْءٍ، عَقَلْتَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ وَالْعَصْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى‏.‏ قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ‏.‏ ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1654

Narrated `Abdul `Aziz

I went out to Mina on the day of Tarwiya and met Anas going on a donkey. I asked him, "Where did the Prophet (ﷺ) offer the Zuhr prayer on this day?" Anas replied, "See where your chiefs pray and pray similarly."

حَدَّثَنَا عَلِيٌّ، سَمِعَ أَبَا بَكْرِ بْنَ عَيَّاشٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، لَقِيتُ أَنَسًا‏.‏ وَحَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبَانَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ عَبْدِ الْعَزِيزِ، قَالَ خَرَجْتُ إِلَى مِنًى يَوْمَ التَّرْوِيَةِ فَلَقِيتُ أَنَسًا ـ رضى الله عنه ـ ذَاهِبًا عَلَى حِمَارٍ فَقُلْتُ أَيْنَ صَلَّى النَّبِيُّ صلى الله عليه وسلم هَذَا الْيَوْمَ الظُّهْرَ فَقَالَ انْظُرْ حَيْثُ يُصَلِّي أُمَرَاؤُكَ فَصَلِّ‏.‏

Grade: Sahih

Chapter 84: It is disliked to offer the funeral prayer for the hypocrites, and to ask Allah's Forgiveness for the Mushrikun

باب مَا يُكْرَهُ مِنَ الصَّلاَةِ عَلَى الْمُنَافِقِينَ وَالاِسْتِغْفَارِ لِلْمُشْرِكِينَ

Sahih Al Bukhari 1366

Narrated `Umar bin Al-Khattab

When `Abdullah bin Ubai bin Salul died, Allah's Messenger ﷺ was called upon to offer his funeral prayer. When Allah's Messenger (ﷺ) stood up to offer the prayer, I got up quickly and said, "O Allah's Apostle! Are you going to pray for Ibn Ubai and he said so and so on such and such occasions?" And started mentioning all that he had said. Allah's Messenger (ﷺ) smiled and said, "O `Umar! Go away from me." When I talked too much he said, "I have been given the choice and so I have chosen (to offer the prayer). Had I known that he would be forgiven by asking for Allah's forgiveness for more than seventy times, surely I would have done so." (`Umar added): Allah's Messenger (ﷺ) offered his funeral prayer and returned and after a short while the two verses of Surat Bara' were revealed: i.e. "And never (O Muhammad) pray for any of them who dies . . . (to the end of the verse) rebellion (9.84)" -- (`Umar added), "Later I astonished at my daring before Allah's Messenger (ﷺ) on that day. And Allah and His Apostle know better."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنهم ـ أَنَّهُ قَالَ لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ دُعِيَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ، فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَبْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ، أَتُصَلِّي عَلَى ابْنِ أُبَىٍّ وَقَدْ قَالَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا ـ أُعَدِّدُ عَلَيْهِ قَوْلَهُ ـ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ أَخِّرْ عَنِّي يَا عُمَرُ ‏"‏‏.‏ فَلَمَّا أَكْثَرْتُ عَلَيْهِ قَالَ ‏"‏ إِنِّي خُيِّرْتُ فَاخْتَرْتُ، لَوْ أَعْلَمُ أَنِّي إِنْ زِدْتُ عَلَى السَّبْعِينَ فَغُفِرَ لَهُ لَزِدْتُ عَلَيْهَا ‏"‏‏.‏ قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ انْصَرَفَ، فَلَمْ يَمْكُثْ إِلاَّ يَسِيرًا حَتَّى نَزَلَتِ الآيَتَانِ مِنْ ‏{‏بَرَاءَةٌ‏}‏ ‏{‏وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا‏}‏ إِلَى ‏{‏وَهُمْ فَاسِقُونَ‏}‏ قَالَ فَعَجِبْتُ بَعْدُ مِنْ جُرْأَتِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ، وَاللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏

Grade: Sahih

Sahih Al Bukhari 1655

Narrated `Abdullah bin `Umar

Allah's Messenger (ﷺ) offered a two-rak`at prayer at Mina. Abu Bakr, `Umar and `Uthman, (during the early years of his caliphate) followed the same practice.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ، وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ صَدْرًا مِنْ خِلاَفَتِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1656

Narrated Haritha bin Wahab Al-Khuza`i

The Prophet (ﷺ) led us in a two-rak`at prayer at Mina although our number was more than ever and we were in better security than ever.

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنْ حَارِثَةَ بْنِ وَهْبٍ الْخُزَاعِيِّ ـ رضى الله عنه ـ قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم وَنَحْنُ أَكْثَرُ مَا كُنَّا قَطُّ وَآمَنُهُ بِمِنًى رَكْعَتَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1657

Narrated `Abdullah bin Mas`ud

I offered (only a) two rak`at prayer with the Prophet (at Mina), and similarly with Abu Bakr and with `Umar, and then you d offered in opinions. Wish that I would be lucky enough to have two of the four rak`at accepted (by Allah).

حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم رَكْعَتَيْنِ، وَمَعَ أَبِي بَكْرٍ ـ رضى الله عنه ـ رَكْعَتَيْنِ وَمَعَ عُمَرَ ـ رضى الله عنه ـ رَكْعَتَيْنِ، ثُمَّ تَفَرَّقَتْ بِكُمُ الطُّرُقُ، فَيَا لَيْتَ حَظِّي مِنْ أَرْبَعٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ‏.‏

Grade: Sahih

Chapter 85: The praising of a deceased by the people

باب ثَنَاءِ النَّاسِ عَلَى الْمَيِّتِ

Sahih Al Bukhari 1367

Narrated Anas bin Malik

A funeral procession passed and the people praised the deceased. The Prophet (ﷺ) said, "It has been affirmed to him." Then another funeral procession passed and the people spoke badly of the deceased. The Prophet (ﷺ) said, "It has been affirmed to him". `Umar bin Al-Khattab asked (Allah's Messenger (ﷺ) ﷺ ), "What has been affirmed?" He replied, "You praised this, so Paradise has been affirmed to him; and you spoke badly of this, so Hell has been affirmed to him. You people are Allah's witnesses on earth."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ مَرُّوا بِجَنَازَةٍ فَأَثْنَوْا عَلَيْهَا خَيْرًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَجَبَتْ ‏"‏‏.‏ ثُمَّ مَرُّوا بِأُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا فَقَالَ ‏"‏ وَجَبَتْ ‏"‏‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ مَا وَجَبَتْ قَالَ ‏"‏ هَذَا أَثْنَيْتُمْ عَلَيْهِ خَيْرًا فَوَجَبَتْ لَهُ الْجَنَّةُ، وَهَذَا أَثْنَيْتُمْ عَلَيْهِ شَرًّا فَوَجَبَتْ لَهُ النَّارُ، أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الأَرْضِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1368

Narrated Abu Al-Aswad

I came to Medina when an epidemic had broken out. While I was sitting with `Umar bin Al-Khattab a funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." And another funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." A third (funeral procession) passed by and the people spoke badly of the deceased. He said, "It has been affirmed to him." I (Abu Al-Aswad) asked, "O chief of the believers! What has been affirmed?" He replied, "I said the same as the Prophet (ﷺ) had said, that is: if four persons testify the piety of a Muslim, Allah will grant him Paradise." We asked, "If three persons testify his piety?" He (the Prophet) replied, "Even three." Then we asked, "If two?" He replied, "Even two." We did not ask him regarding one witness.

حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِي الأَسْوَدِ، قَالَ قَدِمْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ، فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَمَرَّتْ بِهِمْ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا فَقَالَ عُمَرُ ـ رضى الله عنه ـ وَجَبَتْ‏.‏ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا، فَقَالَ عُمَرُ ـ رضى الله عنه ـ وَجَبَتْ‏.‏ ثُمَّ مُرَّ بِالثَّالِثَةِ، فَأُثْنِيَ عَلَى صَاحِبِهَا شَرًّا فَقَالَ وَجَبَتْ‏.‏ فَقَالَ أَبُو الأَسْوَدِ فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ ‏"‏‏.‏ فَقُلْنَا وَثَلاَثَةٌ قَالَ ‏"‏ وَثَلاَثَةٌ ‏"‏‏.‏ فَقُلْنَا وَاثْنَانِ قَالَ ‏"‏ وَاثْنَانِ ‏"‏‏.‏ ثُمَّ لَمْ نَسْأَلْهُ عَنِ الْوَاحِدِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1658

Narrated Um Al-Fadl

The people doubted whether the Prophet (ﷺ) was observing the fast on the Day of `Arafat, so I sent something for him to drink and he drank it.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا سَالِمٌ، قَالَ سَمِعْتُ عُمَيْرًا، مَوْلَى أُمِّ الْفَضْلِ عَنْ أُمِّ الْفَضْلِ، شَكَّ النَّاسُ يَوْمَ عَرَفَةَ فِي صَوْمِ النَّبِيِّ صلى الله عليه وسلم فَبَعَثْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم بِشَرَابٍ فَشَرِبَهُ‏.‏

Grade: Sahih

Chapter 86: The punishment in the grave

باب مَا جَاءَ فِي عَذَابِ الْقَبْرِ

Sahih Al Bukhari 1369

Narrated Al-Bara' bin 'Azib

The Prophet ﷺ said, "When a faithful believer is made to sit in his grave, then (the angels) come to him and he testifies that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. And that corresponds to Allah's statement: Allah will keep firm those who believe with the word that stands firm . . . (14.27).

Narrated Shu'ba:

Same as above and added, "Allah will keep firm those who believe . . . (14.27) was revealed concerning the punishment of the grave."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أُقْعِدَ الْمُؤْمِنُ فِي قَبْرِهِ أُتِيَ، ثُمَّ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَذَلِكَ قَوْلُهُ ‏{‏يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ‏}‏ ‏"‏‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ بِهَذَا وَزَادَ ‏{‏يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا‏}‏ نَزَلَتْ فِي عَذَابِ الْقَبْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1370

Narrated Ibn `Umar

The Prophet (ﷺ) looked at the people of the well (the well in which the bodies of the pagans killed in the Battle of Badr were thrown) and said, "Have you found true what your Lord promised you?" Somebody said to him, "You are addressing dead people." He replied, "You do not hear better than they but they cannot reply."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، حَدَّثَنِي نَافِعٌ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ قَالَ اطَّلَعَ النَّبِيُّ صلى الله عليه وسلم عَلَى أَهْلِ الْقَلِيبِ فَقَالَ ‏"‏ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا ‏"‏‏.‏ فَقِيلَ لَهُ تَدْعُو أَمْوَاتًا فَقَالَ ‏"‏ مَا أَنْتُمْ بِأَسْمَعَ مِنْهُمْ وَلَكِنْ لاَ يُجِيبُونَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1371

Narrated `Aisha

The Prophet (ﷺ) said, "They now realize that what I used to tell them was the truth. "And Allah said, 'Verily! You cannot make the dead to hear (i.e. benefit them, and similarly the disbelievers) nor can you make the deaf hear. (27.80).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ إِنَّمَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّهُمْ لَيَعْلَمُونَ الآنَ أَنَّ مَا كُنْتُ أَقُولُ حَقٌّ وَقَدْ قَالَ اللَّهُ تَعَالَى ‏{‏إِنَّكَ لاَ تُسْمِعُ الْمَوْتَى‏}‏‏"‏

Grade: Sahih

Sahih Al Bukhari 1372

Narrated Masruq

`Aisha said that a Jewess came to her and mentioned the punishment in the grave, saying to her, "May Allah protect you from the punishment of the grave." `Aisha then asked Allah's Messenger (ﷺ) about the punishment of the grave. He said, "Yes, (there is) punishment in the grave." `Aisha added, "After that I never saw Allah's Messenger (ﷺ) but seeking refuge with Allah from the punishment in the grave in every prayer he prayed."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، سَمِعْتُ الأَشْعَثَ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ يَهُودِيَّةً، دَخَلَتْ عَلَيْهَا، فَذَكَرَتْ عَذَابَ الْقَبْرِ، فَقَالَتْ لَهَا أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ‏.‏ فَسَأَلَتْ عَائِشَةُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ عَذَابِ الْقَبْرِ فَقَالَ ‏"‏ نَعَمْ عَذَابُ الْقَبْرِ ‏"‏‏.‏ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدُ صَلَّى صَلاَةً إِلاَّ تَعَوَّذَ مِنْ عَذَابِ الْقَبْرِ‏.‏ زَادَ غُنْدَرٌ ‏"‏ عَذَابُ الْقَبْرِ حَقٌّ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1373

Narrated Asma' bint Abi Bakr

Allah's Messenger (ﷺ) once stood up delivering a sermon and mentioned the trial which people will face in the grave. When he mentioned that, the Muslims started shouting loudly.

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَمِعَ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ ـ رضى الله عنهما ـ تَقُولُ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَطِيبًا فَذَكَرَ فِتْنَةَ الْقَبْرِ الَّتِي يَفْتَتِنُ فِيهَا الْمَرْءُ، فَلَمَّا ذَكَرَ ذَلِكَ ضَجَّ الْمُسْلِمُونَ ضَجَّةً‏.‏

Grade: Sahih

Sahih Al Bukhari 1374

Narrated Anas bin Malik

Allah's Messenger (ﷺ) said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).

حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ، وَتَوَلَّى عَنْهُ أَصْحَابُهُ، وَإِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ، أَتَاهُ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولاَنِ مَا كُنْتَ تَقُولُ فِي الرَّجُلِ لِمُحَمَّدٍ صلى الله عليه وسلم‏.‏ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ‏.‏ فَيُقَالُ لَهُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ، قَدْ أَبْدَلَكَ اللَّهُ بِهِ مَقْعَدًا مِنَ الْجَنَّةِ، فَيَرَاهُمَا جَمِيعًا ‏"‏‏.‏ قَالَ قَتَادَةُ وَذُكِرَ لَنَا أَنَّهُ يُفْسَحُ فِي قَبْرِهِ‏.‏ ثُمَّ رَجَعَ إِلَى حَدِيثِ أَنَسٍ قَالَ ‏"‏ وَأَمَّا الْمُنَافِقُ وَالْكَافِرُ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ لاَ أَدْرِي، كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ‏.‏ فَيُقَالُ لاَ دَرَيْتَ وَلاَ تَلَيْتَ‏.‏ وَيُضْرَبُ بِمَطَارِقَ مِنْ حَدِيدٍ ضَرْبَةً، فَيَصِيحُ صَيْحَةً يَسْمَعُهَا مَنْ يَلِيهِ، غَيْرَ الثَّقَلَيْنِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1659

Narrated Muhammad bin Abu Bakr Al-Thaqafi

I asked Anas bin Malik while we were proceeding from Mina to `Arafat, "What do you use to do on this day when you were with Allah's Messenger (ﷺ) ?" Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الثَّقَفِيِّ، أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ كَانَ يُهِلُّ مِنَّا الْمُهِلُّ فَلاَ يُنْكِرُ عَلَيْهِ، وَيُكَبِّرُ مِنَّا الْمُكَبِّرُ فَلاَ يُنْكِرُ عَلَيْهِ‏.‏

Grade: Sahih

Chapter 87: To seek refuge from the punishment in the grave

باب التَّعَوُّذِ مِنْ عَذَابِ الْقَبْرِ

Sahih Al Bukhari 1375

Narrated Abi Aiyub

Once the Prophet (ﷺ) went out after sunset and heard a dreadful voice, and said, "The Jews are being punished in their graves."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي عَوْنُ بْنُ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، عَنْ أَبِي أَيُّوبَ ـ رضى الله عنهم ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم وَقَدْ وَجَبَتِ الشَّمْسُ، فَسَمِعَ صَوْتًا فَقَالَ ‏"‏ يَهُودُ تُعَذَّبُ فِي قُبُورِهَا ‏"‏‏.‏ وَقَالَ النَّضْرُ أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا عَوْنٌ، سَمِعْتُ أَبِي، سَمِعْتُ الْبَرَاءَ، عَنْ أَبِي أَيُّوبَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1376

Narrated Musa bin `Uqba

(From the daughter of Khalid bin Sa id bin Al-`Asi) who said that she had heard the Prophet (ﷺ) seeking refuge with Allah from the punishment in the grave.

حَدَّثَنَا مُعَلًّى، حَدَّثَنَا وُهَيْبٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، قَالَ حَدَّثَتْنِي ابْنَةُ خَالِدِ بْنِ سَعِيدِ بْنِ الْعَاصِ، أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1377

Narrated Abu Huraira

Allah's Messenger (ﷺ) used to invoke (Allah): "Allahumma ini a`udhu bika min 'adhabi-l-Qabr, wa min 'adhabi-nnar, wa min fitnati-l-mahya wa-lmamat, wa min fitnati-l-masih ad-dajjal. (O Allah! I seek refuge with you from the punishment in the grave and from the punishment in the Hell fire and from the afflictions of life and death, and the afflictions of Al-Masih Ad-Dajjal."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَمِنْ عَذَابِ النَّارِ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1660

Narrated Salim

`Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn `Umar during Hajj. On the Day of `Arafat, when the sun declined at midday, Ibn `Umar came along with me and shouted near Al- Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu `Abdur-Rahman! What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet ﷺ ) then proceed (to `Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn `Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (i.e. take a bath) and come out." Then Ibn `Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn `Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at `Arafat." He started looking at `Abdullah (Ibn `Umar) (inquiringly), and when `Abdullah noticed that, he said that he had told the truth.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، قَالَ كَتَبَ عَبْدُ الْمَلِكِ إِلَى الْحَجَّاجِ أَنْ لاَ يُخَالِفَ ابْنَ عُمَرَ فِي الْحَجِّ، فَجَاءَ ابْنُ عُمَرَ ـ رضى الله عنه ـ وَأَنَا مَعَهُ يَوْمَ عَرَفَةَ حِينَ زَالَتِ الشَّمْسُ، فَصَاحَ عِنْدَ سُرَادِقِ الْحَجَّاجِ، فَخَرَجَ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ مَا لَكَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ الرَّوَاحَ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ‏.‏ قَالَ هَذِهِ السَّاعَةَ قَالَ نَعَمْ‏.‏ قَالَ فَأَنْظِرْنِي حَتَّى أُفِيضَ عَلَى رَأْسِي ثُمَّ أَخْرُجَ‏.‏ فَنَزَلَ حَتَّى خَرَجَ الْحَجَّاجُ، فَسَارَ بَيْنِي وَبَيْنَ أَبِي، فَقُلْتُ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الْوُقُوفَ‏.‏ فَجَعَلَ يَنْظُرُ إِلَى عَبْدِ اللَّهِ، فَلَمَّا رَأَى ذَلِكَ عَبْدُ اللَّهِ قَالَ صَدَقَ‏.‏

Grade: Sahih

Chapter 88: Punishment in the grave because of back-biting and soiling one's clothes with urine

باب عَذَابِ الْقَبْرِ مِنَ الْغِيبَةِ وَالْبَوْلِ

Sahih Al Bukhari 1378

Narrated Ibn `Abbas

The Prophet (ﷺ) once passed by two graves and said, "They (the deceased persons in those graves) are being tortured not for a great thing to avoid." And then added, "Yes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine." (Ibn `Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, "May their punishment be abated till these (two pieces) get dry."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى قَبْرَيْنِ فَقَالَ ‏"‏ إِنَّهُمَا لَيُعَذَّبَانِ، وَمَا يُعَذَّبَانِ مِنْ كَبِيرٍ ـ ثُمَّ قَالَ ـ بَلَى أَمَّا أَحَدُهُمَا فَكَانَ يَسْعَى بِالنَّمِيمَةِ، وَأَمَّا أَحَدُهُمَا فَكَانَ لاَ يَسْتَتِرُ مِنْ بَوْلِهِ ‏"‏‏.‏ قَالَ ثُمَّ أَخَذَ عُودًا رَطْبًا فَكَسَرَهُ بِاثْنَتَيْنِ ثُمَّ غَرَزَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى قَبْرٍ، ثُمَّ قَالَ ‏"‏ لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1661

Narrated Um Al-Fadl bint Al Harith

On the day of `Arafat, some people who were with me, differed about the fasting of the Prophet (ﷺ) ﷺ some said that he was fasting while others said that he was not fasting. So I sent a bowl full of milk to him while he was riding his camel, and he drank that milk.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ عُمَيْرٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، أَنَّ نَاسًا، اخْتَلَفُوا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صَوْمِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ‏.‏ وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ‏.‏ فَأَرْسَلَتْ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهْوَ وَاقِفٌ عَلَى بَعِيرِهِ فَشَرِبَهُ‏.‏

Grade: Sahih

Chapter 89: The deceased is shown his actual place (in Paradise or in Hell)

باب الْمَيِّتِ يُعْرَضُ عَلَيْهِ بِالْغَدَاةِ وَالْعَشِيِّ

Sahih Al Bukhari 1379

Narrated `Abdullah bin `Umar

Allah's Messenger (ﷺ) said, "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ، إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ، فَيُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1662

Ibn Shihab said

Salim said, "In the year when Al-Hajjaj bin Yusuf attacked Ibn Az-Zubair, the former asked 'Abdullah (Ibn 'Umar) what to do during the stay on the Day of 'Arafa (9th of Dhul-Hajjah). I said to him, "If you want to follow the Sunna (the legal way of the Prophet (ﷺ)) you should offer the Salat just after midday on the Day of the 'Arafa. 'Abdullah bin 'Umar said, 'He (Salim) has spoken the truth.' " They (the Companions of the Prophet (ﷺ)) used to offer the Zuhr and Asr prayer together according to the Sunna, I asked Salim, "Did Allah's Messenger (ﷺ) do that ?" Salim said, "And in doing that do you (people) follow anything else except his (ﷺ) Sunna?"

وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّ الْحَجَّاجَ بْنَ يُوسُفَ، عَامَ نَزَلَ بِابْنِ الزُّبَيْرِ ـ رضى الله عنهما ـ سَأَلَ عَبْدَ اللَّهِ ـ رضى الله عنه ـ كَيْفَ تَصْنَعُ فِي الْمَوْقِفِ يَوْمَ عَرَفَةَ فَقَالَ سَالِمٌ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ فَهَجِّرْ بِالصَّلاَةِ يَوْمَ عَرَفَةَ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ صَدَقَ‏.‏ إِنَّهُمْ كَانُوا يَجْمَعُونَ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي السُّنَّةِ‏.‏ فَقُلْتُ لِسَالِمٍ أَفَعَلَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ سَالِمٌ وَهَلْ تَتَّبِعُونَ فِي ذَلِكَ إِلاَّ سُنَّتَهُ

Grade: Sahih

Chapter 90: The speech of the deceased upon the bier

باب كَلاَمِ الْمَيِّتِ عَلَى الْجَنَازَةِ

Sahih Al Bukhari 1380

Narrated Abu Sa`id Al-Khudri

Allah's Messenger (ﷺ) said, "When the funeral is ready (for its burial) and the people lift it on their shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it (me)! Where are you taking it (me)?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious . "

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا وُضِعَتِ الْجَنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي قَدِّمُونِي‏.‏ وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ يَا وَيْلَهَا أَيْنَ يَذْهَبُونَ بِهَا‏.‏ يَسْمَعُ صَوْتَهَا كُلُّ شَىْءٍ إِلاَّ الإِنْسَانَ، وَلَوْ سَمِعَهَا الإِنْسَانُ لَصَعِقَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1663

Narrated Salim bin `Abdullah bin `Umar

`Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow `Abdullah bin `Umar in all the ceremonies of Hajj. So when it was the Day of `Arafat (9th of Dhul-Hijja), and after the sun has deviated or has declined from the middle of the sky, I and Ibn `Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn `Umar said, "Let us proceed (to `Arafat)." Al-Hajjaj asked, "Just now?" Ibn `Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn `Umar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at `Arafat)." Ibn `Umar said, "He (Salim) has spoken the truth."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، كَتَبَ إِلَى الْحَجَّاجِ أَنْ يَأْتَمَّ، بِعَبْدِ اللَّهِ بْنِ عُمَرَ فِي الْحَجِّ، فَلَمَّا كَانَ يَوْمُ عَرَفَةَ جَاءَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ وَأَنَا مَعَهُ حِينَ زَاغَتِ الشَّمْسُ أَوْ زَالَتْ، فَصَاحَ عِنْدَ فُسْطَاطِهِ أَيْنَ هَذَا فَخَرَحَ إِلَيْهِ فَقَالَ ابْنُ عُمَرَ الرَّوَاحَ‏.‏ فَقَالَ الآنَ قَالَ نَعَمْ‏.‏ قَالَ أَنْظِرْنِي أُفِيضُ عَلَىَّ مَاءً‏.‏ فَنَزَلَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ حَتَّى خَرَجَ، فَسَارَ بَيْنِي وَبَيْنَ أَبِي‏.‏ فَقُلْتُ إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ الْيَوْمَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الْوُقُوفَ‏.‏ فَقَالَ ابْنُ عُمَرَ صَدَقَ‏.‏

Grade: Sahih

Chapter 91: The dead children of Muslims

باب مَا قِيلَ فِي أَوْلاَدِ الْمُسْلِمِينَ

Sahih Al Bukhari 1381

Narrated Anas bin Malik

Allah's Messenger ﷺ said, "Any Muslim whose three children died before the age of puberty will be granted Paradise by Allah because of His mercy to them."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنَ النَّاسِ مُسْلِمٌ يَمُوتُ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1382

Narrated Al-Bara'

When Ibrahim (the son of Prophet) expired, Allah's Messenger (ﷺ) said, "There is a wet-nurse for him in Paradise."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، أَنَّهُ سَمِعَ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ لَمَّا تُوُفِّيَ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ لَهُ مُرْضِعًا فِي الْجَنَّةِ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1664

Narrated Muhammad bin Jubair bin Mut`im

My father said, "(Before Islam) I was looking for my camel .." The same narration is told by a different sub-narrator. Jubair bin Mut`im said, "My camel was lost and I went out in search of it on the day of `Arafat, and I saw the Prophet (ﷺ) standing in `Arafat. I said to myself: By Allah he is from the Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall not go out of the sanctuary). What has brought him here?"

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، حَدَّثَنَا مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، كُنْتُ أَطْلُبُ بَعِيرًا لِي‏.‏ وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ مُحَمَّدَ بْنَ جُبَيْرٍ، عَنْ أَبِيهِ، جُبَيْرِ بْنِ مُطْعِمٍ قَالَ أَضْلَلْتُ بَعِيرًا لِي، فَذَهَبْتُ أَطْلُبُهُ يَوْمَ عَرَفَةَ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَاقِفًا بِعَرَفَةَ، فَقُلْتُ هَذَا وَاللَّهِ مِنَ الْحُمْسِ فَمَا شَأْنُهُ هَا هُنَا

Grade: Sahih

Sahih Al Bukhari 1665

Narrated `Urwa

During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, "My father narrated that `Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) `Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah's order)."

حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ عُرْوَةُ كَانَ النَّاسُ يَطُوفُونَ فِي الْجَاهِلِيَّةِ عُرَاةً إِلاَّ الْحُمْسَ، وَالْحُمْسُ قُرَيْشٌ وَمَا وَلَدَتْ، وَكَانَتِ الْحُمْسُ يَحْتَسِبُونَ عَلَى النَّاسِ يُعْطِي الرَّجُلُ الرَّجُلَ الثِّيَابَ يَطُوفُ فِيهَا، وَتُعْطِي الْمَرْأَةُ الْمَرْأَةَ الثِّيَابَ تَطُوفُ فِيهَا، فَمَنْ لَمْ يُعْطِهِ الْحُمْسُ طَافَ بِالْبَيْتِ عُرْيَانًا، وَكَانَ يُفِيضُ جَمَاعَةُ النَّاسِ مِنْ عَرَفَاتٍ، وَيُفِيضُ الْحُمْسُ مِنْ جَمْعٍ‏.‏ قَالَ وَأَخْبَرَنِي أَبِي عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ هَذِهِ الآيَةَ نَزَلَتْ فِي الْحُمْسِ ‏{‏ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ‏}‏ قَالَ كَانُوا يُفِيضُونَ مِنْ جَمْعٍ فَدُفِعُوا إِلَى عَرَفَاتٍ‏.‏

Grade: Sahih

Chapter 92: The (dead) children of Al-Mushrikun

باب مَا قِيلَ فِي أَوْلاَدِ الْمُشْرِكِينَ

Sahih Al Bukhari 1383

Narrated Ibn `Abbas

Allah's Messenger ﷺ was asked about the children of (Mushrikeen) pagans. The Prophet (ﷺ) replied, "Since Allah created them, He knows what sort of deeds they would have done."

حَدَّثَنَا حِبَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهم ـ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَوْلاَدِ الْمُشْرِكِينَ فَقَالَ ‏"‏ اللَّهُ إِذْ خَلَقَهُمْ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1384

Narrated Abu Huraira

The Prophet (ﷺ) was asked about the offspring of pagans (Mushrikeen); so he said, "Allah knows what sort of deeds they would have done."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ ذَرَارِيِّ الْمُشْرِكِينَ فَقَالَ ‏"‏ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1385

Narrated Abu Huraira

The Prophet (ﷺ) said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) and his parents convert him to Judaism or Christianity or Magianism, as an animal delivers a perfect baby animal. Do you find it mutilated?"

حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَثَلِ الْبَهِيمَةِ تُنْتَجُ الْبَهِيمَةَ، هَلْ تَرَى فِيهَا جَدْعَاءَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1666

Narrated `Urwa

Usama was asked in my presence, "How was the speed of (the camel of) Allah's Messenger (ﷺ) while departing from `Arafat during the Hajjatul Wada`?" Usama replied, "The Prophet (ﷺ) proceeded on with a modest pace, and when there was enough space he would (make his camel) go very fast."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ أُسَامَةُ وَأَنَا جَالِسٌ، كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ قَالَ كَانَ يَسِيرُ الْعَنَقَ، فَإِذَا وَجَدَ فَجْوَةً نَصَّ‏.‏ قَالَ هِشَامٌ وَالنَّصُّ فَوْقَ الْعَنَقِ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ فَجْوَةٌ مُتَّسَعٌ، وَالْجَمِيعُ فَجَوَاتٌ وَفِجَاءٌ، وَكَذَلِكَ رَكْوَةٌ وَرِكَاءٌ‏.‏ مَنَاصٌ لَيْسَ حِينَ فِرَارٍ‏.‏

Grade: Sahih

Chapter 93:

باب

Sahih Al Bukhari 1386

Narrated Samura bin Jundab

Whenever the Prophet (ﷺ) finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet (ﷺ) would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى صَلاَةً أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏"‏ مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا ‏"‏‏.‏ قَالَ فَإِنْ رَأَى أَحَدٌ قَصَّهَا، فَيَقُولُ مَا شَاءَ اللَّهُ، فَسَأَلَنَا يَوْمًا، فَقَالَ ‏"‏ هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا ‏"‏‏.‏ قُلْنَا لاَ‏.‏ قَالَ ‏"‏ لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدِي، فَأَخْرَجَانِي إِلَى الأَرْضِ الْمُقَدَّسَةِ، فَإِذَا رَجُلٌ جَالِسٌ، وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ ـ قَالَ بَعْضُ أَصْحَابِنَا عَنْ مُوسَى إِنَّهُ ـ يُدْخِلُ ذَلِكَ الْكَلُّوبَ فِي شِدْقِهِ، حَتَّى يَبْلُغَ قَفَاهُ، ثُمَّ يَفْعَلُ بِشِدْقِهِ الآخَرِ مِثْلَ ذَلِكَ، وَيَلْتَئِمُ شِدْقُهُ هَذَا، فَيَعُودُ فَيَصْنَعُ مِثْلَهُ‏.‏ قُلْتُ مَا هَذَا قَالاَ انْطَلِقْ‏.‏ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ، وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ، فَيَشْدَخُ بِهِ رَأْسَهُ، فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ، فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ، فَلاَ يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ، وَعَادَ رَأْسُهُ كَمَا هُوَ، فَعَادَ إِلَيْهِ فَضَرَبَهُ، قُلْتُ مَنْ هَذَا قَالاَ انْطَلِقْ‏.‏ فَانْطَلَقْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ، أَعْلاَهُ ضَيِّقٌ وَأَسْفَلُهُ وَاسِعٌ، يَتَوَقَّدُ تَحْتَهُ نَارًا، فَإِذَا اقْتَرَبَ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا، فَإِذَا خَمَدَتْ رَجَعُوا فِيهَا، وَفِيهَا رِجَالٌ وَنِسَاءٌ عُرَاةٌ‏.‏ فَقُلْتُ مَنْ هَذَا قَالاَ انْطَلِقْ‏.‏ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ، فِيهِ رَجُلٌ قَائِمٌ عَلَى وَسَطِ النَّهَرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ، فَأَقْبَلَ الرَّجُلُ الَّذِي فِي النَّهَرِ، فَإِذَا أَرَادَ أَنْ يَخْرُجَ رَمَى الرَّجُلُ بِحَجَرٍ فِي فِيهِ، فَرَدَّهُ حَيْثُ كَانَ، فَجَعَلَ كُلَّمَا جَاءَ لِيَخْرُجَ رَمَى فِي فِيهِ بِحَجَرٍ، فَيَرْجِعُ كَمَا كَانَ‏.‏ فَقُلْتُ مَا هَذَا قَالاَ انْطَلِقْ‏.‏ فَانْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى رَوْضَةٍ خَضْرَاءَ، فِيهَا شَجَرَةٌ عَظِيمَةٌ، وَفِي أَصْلِهَا شَيْخٌ وَصِبْيَانٌ، وَإِذَا رَجُلٌ قَرِيبٌ مِنَ الشَّجَرَةِ بَيْنَ يَدَيْهِ نَارٌ يُوقِدُهَا، فَصَعِدَا بِي فِي الشَّجَرَةِ، وَأَدْخَلاَنِي دَارًا لَمْ أَرَ قَطُّ أَحْسَنَ مِنْهَا، فِيهَا رِجَالٌ شُيُوخٌ وَشَبَابٌ، وَنِسَاءٌ وَصِبْيَانٌ، ثُمَّ أَخْرَجَانِي مِنْهَا فَصَعِدَا بِي الشَّجَرَةَ فَأَدْخَلاَنِي دَارًا هِيَ أَحْسَنُ وَأَفْضَلُ، فِيهَا شُيُوخٌ وَشَبَابٌ‏.‏ قُلْتُ طَوَّفْتُمَانِي اللَّيْلَةَ، فَأَخْبِرَانِي عَمَّا رَأَيْتُ‏.‏ قَالاَ نَعَمْ، أَمَّا الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يُحَدِّثُ بِالْكَذْبَةِ، فَتُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الآفَاقَ، فَيُصْنَعُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ‏.‏ وَالَّذِي رَأَيْتَهُ يُشْدَخُ رَأْسُهُ فَرَجُلٌ عَلَّمَهُ اللَّهُ الْقُرْآنَ، فَنَامَ عَنْهُ بِاللَّيْلِ، وَلَمْ يَعْمَلْ فِيهِ بِالنَّهَارِ، يُفْعَلُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ‏.‏ وَالَّذِي رَأَيْتَهُ فِي الثَّقْبِ فَهُمُ الزُّنَاةُ‏.‏ وَالَّذِي رَأَيْتَهُ فِي النَّهَرِ آكِلُو الرِّبَا‏.‏ وَالشَّيْخُ فِي أَصْلِ الشَّجَرَةِ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ وَالصِّبْيَانُ حَوْلَهُ فَأَوْلاَدُ النَّاسِ، وَالَّذِي يُوقِدُ النَّارَ مَالِكٌ خَازِنُ النَّارِ‏.‏ وَالدَّارُ الأُولَى الَّتِي دَخَلْتَ دَارُ عَامَّةِ الْمُؤْمِنِينَ، وَأَمَّا هَذِهِ الدَّارُ فَدَارُ الشُّهَدَاءِ، وَأَنَا جِبْرِيلُ، وَهَذَا مِيكَائِيلُ، فَارْفَعْ رَأْسَكَ، فَرَفَعْتُ رَأْسِي فَإِذَا فَوْقِي مِثْلُ السَّحَابِ‏.‏ قَالاَ ذَاكَ مَنْزِلُكَ‏.‏ قُلْتُ دَعَانِي أَدْخُلْ مَنْزِلِي‏.‏ قَالاَ إِنَّهُ بَقِيَ لَكَ عُمْرٌ لَمْ تَسْتَكْمِلْهُ، فَلَوِ اسْتَكْمَلْتَ أَتَيْتَ مَنْزِلَكَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1667

Narrated Usama bin Zaid

As soon as the Prophet (ﷺ) departed from `Arafat, he went towards the mountain pass, and there he answered the call of) the prayer is ahead of you (i.e. at asked, "O Allah's Messenger! Will you offer the prayer here?" He replied, "(The place of) the prayer is ahead of you (i.e. at Al-Muzdalifa)."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم حَيْثُ أَفَاضَ مِنْ عَرَفَةَ مَالَ إِلَى الشِّعْبِ فَقَضَى حَاجَتَهُ فَتَوَضَّأَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتُصَلِّي فَقَالَ ‏"‏ الصَّلاَةُ أَمَامَكَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1668

Narrated Nafi`

`Abdullah bin `Umar used to offer the Maghrib and `Isha' prayers together at Jam' (Al-Muzdalifa). But he used to pass by that mountain pass where Allah's Messenger (ﷺ) went, and he would enter it and answer the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ، غَيْرَ أَنَّهُ يَمُرُّ بِالشِّعْبِ الَّذِي أَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَيَدْخُلُ فَيَنْتَفِضُ وَيَتَوَضَّأُ، وَلاَ يُصَلِّي حَتَّى يُصَلِّيَ بِجَمْعٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1669, 1670

Narrated Usama bin Zaid

I rode behind Allah's Messenger (ﷺ) from `Arafat and when Allah's Messenger (ﷺ) reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O Allah's Messenger!" He replied, "The (place of) prayer is ahead of you (i.e. at Al- Muzdalifa)." So Allah's Messenger (ﷺ) rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin `Abbas) rode behind Allah's Messenger. Kuraib, (a sub-narrator) said that `Abdullah bin `Abbas narrated from Al-Fadl, "Allah's Messenger (ﷺ) ﷺ kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-Al-`Aqaba)

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ رَدِفْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَاتٍ فَلَمَّا بَلَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم الشِّعْبَ الأَيْسَرَ الَّذِي دُونَ الْمُزْدَلِفَةِ أَنَاخَ، فَبَالَ ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ الْوَضُوءَ، فَتَوَضَّأَ وُضُوءًا خَفِيفًا‏.‏ فَقُلْتُ الصَّلاَةَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ الصَّلاَةُ أَمَامَكَ ‏"‏‏.‏ فَرَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى الْمُزْدَلِفَةَ، فَصَلَّى ثُمَّ رَدِفَ الْفَضْلُ رَسُولَ اللَّهِ صلى الله عليه وسلم غَدَاةَ جَمْعٍ‏.‏ قَالَ كُرَيْبٌ فَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ الْفَضْلِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَزَلْ يُلَبِّي حَتَّى بَلَغَ الْجَمْرَةَ‏.‏

Grade: Sahih

Chapter 94: Dying on Monday

باب مَوْتِ يَوْمِ الاِثْنَيْنِ

Sahih Al Bukhari 1387

Narrated Hisham's father

Aisha said, "I went to Abu Bakr (during his fatal illness) and he asked me, 'In how many garments was the Prophet (ﷺ) shrouded?' She replied, 'In three Suhuliya pieces of white cloth of cotton, and there was neither a shirt nor a turban among them.' Abu Bakr further asked her, 'On which day did the Prophet die?' She replied, 'He died on Monday.' He asked, 'What is today?' She replied, 'Today is Monday.' He added, 'I hope I shall die sometime between this morning and tonight.' Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said, 'Wash this garment of mine and add two more garments and shroud me in them.' I said, 'This is worn out.' He said, 'A living person has more right to wear new clothes than a dead one; the shroud is only for the body's pus.' He did not die till it was the night of Tuesday and was buried before the morning."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلْتُ عَلَى أَبِي بَكْرٍ ـ رضى الله عنه ـ فَقَالَ فِي كَمْ كَفَّنْتُمُ النَّبِيَّ صلى الله عليه وسلم قَالَتْ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ، لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ‏.‏ وَقَالَ لَهَا فِي أَىِّ يَوْمٍ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ يَوْمَ الاِثْنَيْنِ‏.‏ قَالَ فَأَىُّ يَوْمٍ هَذَا قَالَتْ يَوْمُ الاِثْنَيْنِ‏.‏ قَالَ أَرْجُو فِيمَا بَيْنِي وَبَيْنَ اللَّيْلِ‏.‏ فَنَظَرَ إِلَى ثَوْبٍ عَلَيْهِ كَانَ يُمَرَّضُ فِيهِ، بِهِ رَدْعٌ مِنْ زَعْفَرَانٍ فَقَالَ اغْسِلُوا ثَوْبِي هَذَا، وَزِيدُوا عَلَيْهِ ثَوْبَيْنِ فَكَفِّنُونِي فِيهَا‏.‏ قُلْتُ إِنَّ هَذَا خَلَقٌ‏.‏ قَالَ إِنَّ الْحَىَّ أَحَقُّ بِالْجَدِيدِ مِنَ الْمَيِّتِ، إِنَّمَا هُوَ لِلْمُهْلَةِ‏.‏ فَلَمْ يُتَوَفَّ حَتَّى أَمْسَى مِنْ لَيْلَةِ الثُّلاَثَاءِ وَدُفِنَ قَبْلَ أَنْ يُصْبِحَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1671

Narrated Ibn `Abbas.

I proceeded along with the Prophet (ﷺ) on the day of `Arafat (9th Dhul-Hijja). The Prophet (ﷺ) heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, "O people! Be quiet. Hastening is not a sign of righteousness."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُوَيْدٍ، حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ، مَوْلَى وَالِبَةَ الْكُوفِيُّ حَدَّثَنِي ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ دَفَعَ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ عَرَفَةَ فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم وَرَاءَهُ زَجْرًا شَدِيدًا وَضَرْبًا وَصَوْتًا لِلإِبِلِ فَأَشَارَ بِسَوْطِهِ إِلَيْهِمْ وَقَالَ ‏"‏ أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ، فَإِنَّ الْبِرَّ لَيْسَ بِالإِيضَاعِ ‏"‏‏.‏ أَوْضَعُوا أَسْرَعُوا‏.‏ خِلاَلَكُمْ مِنَ التَّخَلُّلِ بَيْنَكُمْ، وَفَجَّرْنَا خِلاَلَهُمَا‏.‏ بَيْنَهُمَا‏.‏

Grade: Sahih

Chapter 95: Sudden unexpected death

باب مَوْتِ الْفَجْأَةِ الْبَغْتَةِ

Sahih Al Bukhari 1388

Narrated Aisha

A man said to the Prophet ﷺ "My mother died suddenly and I thought that if she had lived she would have given alms. So, if I give alms now on her behalf, will she get the reward?" The Prophet (ﷺ) replied in the affirmative.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ‏.‏ أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا، وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ، فَهَلْ لَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1672

Narrated Usama bin Zaid

Allah's Messenger (ﷺ) proceeded from `Arafat and dismounted at the mountainous pass and then urinated and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for the prayer was pronounced and he offered the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the (`Isha') prayer and he did not offer any prayer in between them (i.e. Maghrib and `Isha' prayers).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَةَ، فَنَزَلَ الشِّعْبَ، فَبَالَ ثُمَّ تَوَضَّأَ، وَلَمْ يُسْبِغِ الْوُضُوءَ‏.‏ فَقُلْتُ لَهُ الصَّلاَةُ‏.‏ فَقَالَ ‏"‏ الصَّلاَةُ أَمَامَكَ ‏"‏‏.‏ فَجَاءَ الْمُزْدَلِفَةَ، فَتَوَضَّأَ، فَأَسْبَغَ، ثُمَّ أُقِيمَتِ الصَّلاَةُ، فَصَلَّى الْمَغْرِبَ، ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ، ثُمَّ أُقِيمَتِ الصَّلاَةُ فَصَلَّى، وَلَمْ يُصَلِّ بَيْنَهُمَا‏.‏

Grade: Sahih

Chapter 96: The graves of the Prophet (pbuh), Abu Bakr, and Umar Radiyallahu Anhu

باب مَا جَاءَ فِي قَبْرِ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ ـ رضى الله عنهما

Sahih Al Bukhari 1389

Narrated `Aisha

During his sickness, Allah's Messenger (ﷺ) was asking repeatedly, "Where am I today? Where will I be tomorrow?" And I was waiting for the day of my turn (impatiently). Then, when my turn came, Allah took his soul away (in my lap) between my chest and arms and he was buried in my house.

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي سُلَيْمَانُ، عَنْ هِشَامٍ، وَحَدَّثَنِي مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو مَرْوَانَ، يَحْيَى بْنُ أَبِي زَكَرِيَّاءَ عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيَتَعَذَّرُ فِي مَرَضِهِ ‏"‏ أَيْنَ أَنَا الْيَوْمَ أَيْنَ أَنَا غَدًا ‏"‏ اسْتِبْطَاءً لِيَوْمِ عَائِشَةَ، فَلَمَّا كَانَ يَوْمِي قَبَضَهُ اللَّهُ بَيْنَ سَحْرِي وَنَحْرِي، وَدُفِنَ فِي بَيْتِي‏.‏

Grade: Sahih

Sahih Al Bukhari 1390

Narrated `Aisha

Allah's Messenger (ﷺ) in his fatal illness said, "Allah cursed the Jews and the Christians, for they built the places of worship at the graves of their prophets." And if that had not been the case, then the Prophet's grave would have been made prominent before the people. So (the Prophet (ﷺ) ) was afraid, or the people were afraid that his grave might be taken as a place for worship.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ ‏"‏ لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏‏.‏ لَوْلاَ ذَلِكَ أُبْرِزَ قَبْرُهُ، غَيْرَ أَنَّهُ خَشِيَ أَوْ خُشِيَ أَنَّ يُتَّخَذَ مَسْجِدًا‏.‏ وَعَنْ هِلاَلٍ قَالَ كَنَّانِي عُرْوَةُ بْنُ الزُّبَيْرِ وَلَمْ يُولَدْ لِي‏.‏

Grade: Sahih

Sahih Al Bukhari 1390b

Narrated Abu Bakr bin `Aiyash

Sufyan at-Tammar told me that he had seen the grave of the Prophet (ﷺ) elevated and convex.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ سُفْيَانَ التَّمَّارِ، أَنَّهُ حَدَّثَهُ أَنَّهُ، رَأَى قَبْرَ النَّبِيِّ صلى الله عليه وسلم مُسَنَّمًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1390c

Narrated `Urwa

When the wall fell on them (i.e. graves) during the caliphate of Al-Walid bin `Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No one could be found who could tell them about it till I (`Urwa) said to them, "By Allah, this is not the foot of the Prophet (ﷺ) but it is the foot of `Umar."

حَدَّثَنَا فَرْوَةُ، حَدَّثَنَا عَلِيٌّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، لَمَّا سَقَطَ عَلَيْهِمُ الْحَائِطُ فِي زَمَانِ الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ أَخَذُوا فِي بِنَائِهِ، فَبَدَتْ لَهُمْ قَدَمٌ فَفَزِعُوا، وَظَنُّوا أَنَّهَا قَدَمُ النَّبِيِّ صلى الله عليه وسلم فَمَا وَجَدُوا أَحَدًا يَعْلَمُ ذَلِكَ حَتَّى قَالَ لَهُمْ عُرْوَةُ لاَ وَاللَّهِ مَا هِيَ قَدَمُ النَّبِيِّ صلى الله عليه وسلم مَا هِيَ إِلاَّ قَدَمُ عُمَرَ ـ رضى الله عنه ـ‏.‏

Grade: Sahih

Sahih Al Bukhari 1391

Aisha narrated that she made a will to `Abdullah bin Zubair, "Do not bury me with them (the Prophet (ﷺ) and his two companions) but bury me with my companions (wives of the Prophet ﷺ ) in Al-Baqi as I would not like to be looked upon as better than I really am (by being buried near the Prophet)."

وَعَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا أَوْصَتْ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ ـ رضى الله عنهما ـ لاَ تَدْفِنِّي مَعَهُمْ وَادْفِنِّي مَعَ صَوَاحِبِي بِالْبَقِيعِ، لاَ أُزَكَّى بِهِ أَبَدًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1392

Narrated `Amr bin Maimun Al-Audi

I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Messenger ﷺ was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَالَ يَا عَبْدَ اللَّهِ بْنَ عُمَرَ، اذْهَبْ إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ ـ رضى الله عنها ـ فَقُلْ يَقْرَأُ عُمَرُ بْنُ الْخَطَّابِ عَلَيْكِ السَّلاَمَ، ثُمَّ سَلْهَا أَنْ أُدْفَنَ مَعَ صَاحِبَىَّ‏.‏ قَالَتْ كُنْتُ أُرِيدُهُ لِنَفْسِي، فَلأُوثِرَنَّهُ الْيَوْمَ عَلَى نَفْسِي‏.‏ فَلَمَّا أَقْبَلَ قَالَ لَهُ مَا لَدَيْكَ قَالَ أَذِنَتْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ‏.‏ قَالَ مَا كَانَ شَىْءٌ أَهَمَّ إِلَىَّ مِنْ ذَلِكَ الْمَضْجَعِ، فَإِذَا قُبِضْتُ فَاحْمِلُونِي ثُمَّ سَلِّمُوا ثُمَّ قُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ‏.‏ فَإِنْ أَذِنَتْ لِي فَادْفِنُونِي، وَإِلاَّ فَرُدُّونِي إِلَى مَقَابِرِ الْمُسْلِمِينَ، إِنِّي لاَ أَعْلَمُ أَحَدًا أَحَقَّ بِهَذَا الأَمْرِ مِنْ هَؤُلاَءِ النَّفَرِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَنْهُمْ رَاضٍ، فَمَنِ اسْتَخْلَفُوا بَعْدِي فَهُوَ الْخَلِيفَةُ، فَاسْمَعُوا لَهُ وَأَطِيعُوا‏.‏ فَسَمَّى عُثْمَانَ وَعَلِيًّا وَطَلْحَةَ وَالزُّبَيْرَ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَسَعْدَ بْنَ أَبِي وَقَّاصٍ، وَوَلَجَ عَلَيْهِ شَابٌّ مِنَ الأَنْصَارِ فَقَالَ أَبْشِرْ يَا أَمِيرَ الْمُؤْمِنِينَ بِبُشْرَى اللَّهِ، كَانَ لَكَ مِنَ الْقَدَمِ فِي الإِسْلاَمِ مَا قَدْ عَلِمْتَ، ثُمَّ اسْتُخْلِفْتَ فَعَدَلْتَ، ثُمَّ الشَّهَادَةُ بَعْدَ هَذَا كُلِّهِ‏.‏ فَقَالَ لَيْتَنِي يَا ابْنَ أَخِي وَذَلِكَ كَفَافًا لاَ عَلَىَّ وَلاَ لِي أُوصِي الْخَلِيفَةَ مِنْ بَعْدِي بِالْمُهَاجِرِينَ الأَوَّلِينَ خَيْرًا، أَنْ يَعْرِفَ لَهُمْ حَقَّهُمْ، وَأَنْ يَحْفَظَ لَهُمْ حُرْمَتَهُمْ، وَأُوصِيهِ بِالأَنْصَارِ خَيْرًا الَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ أَنْ يُقْبَلَ مِنْ مُحْسِنِهِمْ، وَيُعْفَى عَنْ مُسِيئِهِمْ، وَأُوصِيهِ بِذِمَّةِ اللَّهِ وَذِمَّةِ رَسُولِهِ صلى الله عليه وسلم أَنْ يُوفَى لَهُمْ بِعَهْدِهِمْ، وَأَنْ يُقَاتَلَ مِنْ وَرَائِهِمْ، وَأَنْ لاَ يُكَلَّفُوا فَوْقَ طَاقَتِهِمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1673

Narrated Ibn `Umar

The Prophet (ﷺ) offered the Maghrib and `Isha' prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.

حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ جَمَعَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ، كُلُّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ، وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلاَ عَلَى إِثْرِ كُلِّ وَاحِدَةٍ مِنْهُمَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1674

Narrated Abu Aiyub Al-Ansari

Allah's Messenger (ﷺ) offered the Maghrib and `Isha' prayers together at Al-Muzdalifa.

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي عَدِيُّ بْنُ ثَابِتٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ يَزِيدَ الْخَطْمِيُّ، قَالَ حَدَّثَنِي أَبُو أَيُّوبَ الأَنْصَارِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ‏.‏

Grade: Sahih

Chapter 97: What is forbidden as regards abusing the dead

باب مَا يُنْهَى مِنْ سَبِّ الأَمْوَاتِ

Sahih Al Bukhari 1393

Narrated `Aisha

The Prophet ﷺ said, "Don't abuse the dead, because they have reached the result of what they forwarded."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَسُبُّوا الأَمْوَاتَ فَإِنَّهُمْ قَدْ أَفْضَوْا إِلَى مَا قَدَّمُوا ‏"‏‏.‏ وَرَوَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الْقُدُّوسِ عَنِ الأَعْمَشِ، وَمُحَمَّدُ بْنُ أَنَسٍ عَنِ الأَعْمَشِ‏.‏ تَابَعَهُ عَلِيُّ بْنُ الْجَعْدِ وَابْنُ عَرْعَرَةَ وَابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1675

Narrated `Abdur-Rahman bin Yazid

`Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the `Isha' prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rak`at after it. Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the `Isha' prayer). (`Amr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (i.e. not by `Abdur-Rahman). Then `Abdullah offered two rak`at of `Isha' prayer. When the day dawned, `Abdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day." `Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." `Abdullah added, "I saw the Prophet (ﷺ) doing that."

حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، يَقُولُ حَجَّ عَبْدُ اللَّهِ ـ رضى الله عنه ـ فَأَتَيْنَا الْمُزْدَلِفَةَ حِينَ الأَذَانِ بِالْعَتَمَةِ، أَوْ قَرِيبًا مِنْ ذَلِكَ، فَأَمَرَ رَجُلاً فَأَذَّنَ وَأَقَامَ، ثُمَّ صَلَّى الْمَغْرِبَ، وَصَلَّى بَعْدَهَا رَكْعَتَيْنِ، ثُمَّ دَعَا بِعَشَائِهِ فَتَعَشَّى، ثُمَّ أَمَرَ ـ أُرَى رَجُلاً ـ فَأَذَّنَ وَأَقَامَ ـ قَالَ عَمْرٌو لاَ أَعْلَمُ الشَّكَّ إِلاَّ مِنْ زُهَيْرٍ ـ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ، فَلَمَّا طَلَعَ الْفَجْرُ قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يُصَلِّي هَذِهِ السَّاعَةَ إِلاَّ هَذِهِ الصَّلاَةَ، فِي هَذَا الْمَكَانِ، مِنْ هَذَا الْيَوْمِ‏.‏ قَالَ عَبْدُ اللَّهِ هُمَا صَلاَتَانِ تُحَوَّلاَنِ عَنْ وَقْتِهِمَا صَلاَةُ الْمَغْرِبِ بَعْدَ مَا يَأْتِي النَّاسُ الْمُزْدَلِفَةَ، وَالْفَجْرُ حِينَ يَبْزُغُ الْفَجْرُ‏.‏ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَفْعَلُهُ‏.‏

Grade: Sahih

Chapter 98: Talking about the wicked among the dead

باب ذِكْرِ شِرَارِ الْمَوْتَى

Sahih Al Bukhari 1394

Narrated Ibn `Abbas.

Abu Lahab, may Allah curse him, once said to the Prophet ﷺ "Perish you all the day." Then the Divine Inspiration came: "Perish the hands of Abi Lahab! And perish he!" (111.1).

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ أَبُو لَهَبٍ ـ عَلَيْهِ لَعْنَةُ اللَّهِ ـ لِلنَّبِيِّ صلى الله عليه وسلم تَبًّا لَكَ سَائِرَ الْيَوْمِ‏.‏ فَنَزَلَتْ ‏{‏تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ‏}‏ ‏.‏

Grade: Sahih

Sahih Al Bukhari 1676

Narrated Salim

`Abdullah bin `Umar used to send the weak among his family early to Mina. So they used to depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much as they could, and then they would return (to Mina) before the Imam had started from Al- Muzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra (Jamrat-Al- `Aqaba) Ibn `Umar used to say, "Allah's Messenger (ﷺ) gave the permission to them (weak people) to do so."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ سَالِمٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ يُقَدِّمُ ضَعَفَةَ أَهْلِهِ، فَيَقِفُونَ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ بِلَيْلٍ، فَيَذْكُرُونَ اللَّهَ مَا بَدَا لَهُمْ، ثُمَّ يَرْجِعُونَ قَبْلَ أَنْ يَقِفَ الإِمَامُ، وَقَبْلَ أَنْ يَدْفَعَ، فَمِنْهُمْ مَنْ يَقْدَمُ مِنًى لِصَلاَةِ الْفَجْرِ، وَمِنْهُمْ مَنْ يَقْدَمُ بَعْدَ ذَلِكَ، فَإِذَا قَدِمُوا رَمَوُا الْجَمْرَةَ، وَكَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ أَرْخَصَ فِي أُولَئِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1677

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) had sent me from Jam' (i.e. Al-Muzdalifa) at night.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ جَمْعٍ بِلَيْلٍ‏.‏

Grade: Sahih

Sahih Al Bukhari 1678

Narrated Ibn `Abbas

I as among those whom the Prophet (ﷺ) sent on the night of Al-Muzdalifa early being among the weak members of his family.

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ أَنَا مِمَّنْ، قَدَّمَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1679

Narrated `Abdullah

(the slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up for (offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon set?" I replied in the negative and she again prayed for another period and then asked, "Has the moon set?" I replied, "Yes." So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the Jamra (Jamrat-Al-`Aqaba) and then she returned to her dwelling place and offered the morning prayer. I asked her, "O you! I think we have come (to Mina) early in the night." She replied, "O my son! Allah's Messenger (ﷺ) gave permission to the women to do so."

حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ، مَوْلَى أَسْمَاءَ عَنْ أَسْمَاءَ، أَنَّهَا نَزَلَتْ لَيْلَةَ جَمْعٍ عِنْدَ الْمُزْدَلِفَةِ، فَقَامَتْ تُصَلِّي، فَصَلَّتْ سَاعَةً، ثُمَّ قَالَتْ يَا بُنَىَّ هَلْ غَابَ الْقَمَرُ قُلْتُ لاَ‏.‏ فَصَلَّتْ سَاعَةً، ثُمَّ قَالَتْ هَلْ غَابَ الْقَمَرُ قُلْتُ نَعَمْ‏.‏ قَالَتْ فَارْتَحِلُوا‏.‏ فَارْتَحَلْنَا، وَمَضَيْنَا حَتَّى رَمَتِ الْجَمْرَةَ، ثُمَّ رَجَعَتْ فَصَلَّتِ الصُّبْحَ فِي مَنْزِلِهَا‏.‏ فَقُلْتُ لَهَا يَا هَنْتَاهْ مَا أُرَانَا إِلاَّ قَدْ غَلَّسْنَا‏.‏ قَالَتْ يَا بُنَىَّ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَذِنَ لِلظُّعُنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1680

Narrated `Aisha

Sauda asked the permission of the Prophet (ﷺ) to leave earlier at the night of Jam', and she was a fat and very slow woman. The Prophet (ﷺ) gave her permission.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ـ هُوَ ابْنُ الْقَاسِمِ ـ عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَتْ سَوْدَةُ النَّبِيَّ صلى الله عليه وسلم لَيْلَةَ جَمْعٍ وَكَانَتْ ثَقِيلَةً ثَبْطَةً فَأَذِنَ لَهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1681

Narrated `Aisha

We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet (ﷺ) to leave (early) before the rush of the people. She was a slow woman and he gave her permission, so she departed (from Al- Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa till dawn, and set out with the Prophet (ﷺ) but (I suffered so much that) I wished I had taken the permission of Allah's Messenger (ﷺ) as Sauda had done, and that would have been dearer to me than any other happiness.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ نَزَلْنَا الْمُزْدَلِفَةَ فَاسْتَأْذَنَتِ النَّبِيَّ صلى الله عليه وسلم سَوْدَةُ أَنْ تَدْفَعَ قَبْلَ حَطْمَةِ النَّاسِ، وَكَانَتِ امْرَأَةً بَطِيئَةً، فَأَذِنَ لَهَا، فَدَفَعَتْ قَبْلَ حَطْمَةِ النَّاسِ، وَأَقَمْنَا حَتَّى أَصْبَحْنَا نَحْنُ، ثُمَّ دَفَعْنَا بِدَفْعِهِ، فَلأَنْ أَكُونَ اسْتَأْذَنْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَمَا اسْتَأْذَنَتْ سَوْدَةُ أَحَبُّ إِلَىَّ مِنْ مَفْرُوحٍ بِهِ‏.‏

Grade: Sahih

Chapter 11:

باب

Sahih Al Bukhari 1420

Narrated `Aisha

Some of the wives of the Prophet (ﷺ) asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet (ﷺ) and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ بَعْضَ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم قُلْنَ لِلنَّبِيِّ صلى الله عليه وسلم أَيُّنَا أَسْرَعُ بِكَ لُحُوقًا قَالَ ‏"‏ أَطْوَلُكُنَّ يَدًا ‏"‏‏.‏ فَأَخَذُوا قَصَبَةً يَذْرَعُونَهَا، فَكَانَتْ سَوْدَةُ أَطْوَلَهُنَّ يَدًا، فَعَلِمْنَا بَعْدُ أَنَّمَا كَانَتْ طُولَ يَدِهَا الصَّدَقَةُ، وَكَانَتْ أَسْرَعَنَا لُحُوقًا بِهِ وَكَانَتْ تُحِبُّ الصَّدَقَةَ‏.‏

Grade: Sahih

Chapter 99: At what time is the Fajr prayer to be offered at Jam'

باب مَنْ يُصَلِّي الْفَجْرَ بِجَمْعٍ

Sahih Al Bukhari 1682

Narrated `Abdullah

I never saw the Prophet (ﷺ) offering any prayer not at its stated time except two; he prayed the Maghrib and the `Isha' together and he offered the morning prayer before its usual time.

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي عُمَارَةُ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم صَلَّى صَلاَةً بِغَيْرِ مِيقَاتِهَا إِلاَّ صَلاَتَيْنِ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ، وَصَلَّى الْفَجْرَ قَبْلَ مِيقَاتِهَا‏.‏

Grade: Sahih

Sahih Al Bukhari 1683

Narrated `Abdur-Rahman bin Yazid

I went out with `Abdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the `Isha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." `Abdullah then said, "Allah's Messenger (ﷺ) said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the `Isha'. So the people should not arrive at Al-Muzdalifa till the time of the `Isha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then `Abdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his (`Abdullah's) statement or the departure of `Uthman . `Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al- `Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ خَرَجْنَا مَعَ عَبْدِ اللَّهِ ـ رضى الله عنه ـ إِلَى مَكَّةَ، ثُمَّ قَدِمْنَا جَمْعًا، فَصَلَّى الصَّلاَتَيْنِ، كُلَّ صَلاَةٍ وَحْدَهَا بِأَذَانٍ وَإِقَامَةٍ، وَالْعَشَاءُ بَيْنَهُمَا، ثُمَّ صَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ، قَائِلٌ يَقُولُ طَلَعَ الْفَجْرُ‏.‏ وَقَائِلٌ يَقُولُ لَمْ يَطْلُعِ الْفَجْرُ‏.‏ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ حُوِّلَتَا عَنْ وَقْتِهِمَا فِي هَذَا الْمَكَانِ الْمَغْرِبَ وَالْعِشَاءَ، فَلاَ يَقْدَمُ النَّاسُ جَمْعًا حَتَّى يُعْتِمُوا، وَصَلاَةَ الْفَجْرِ هَذِهِ السَّاعَةَ ‏"‏‏.‏ ثُمَّ وَقَفَ حَتَّى أَسْفَرَ، ثُمَّ قَالَ لَوْ أَنَّ أَمِيرَ الْمُؤْمِنِينَ أَفَاضَ الآنَ أَصَابَ السُّنَّةَ‏.‏ فَمَا أَدْرِي أَقَوْلُهُ كَانَ أَسْرَعَ أَمْ دَفْعُ عُثْمَانَ ـ رضى الله عنه ـ فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ‏.‏

Grade: Sahih

Chapter 100: When to depart from Jam' (i.e., Al-Muzdalifa)

باب مَتَى يُدْفَعُ مِنْ جَمْعٍ

Sahih Al Bukhari 1684

Narrated `Amr bin Maimun

I saw `Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The pagans did not use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir (a mountain).' But the Prophet (ﷺ) contradicted them and departed from Jam' before sunrise."

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، يَقُولُ شَهِدْتُ عُمَرَ ـ رضى الله عنه ـ صَلَّى بِجَمْعٍ الصُّبْحَ، ثُمَّ وَقَفَ فَقَالَ إِنَّ الْمُشْرِكِينَ كَانُوا لاَ يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ، وَيَقُولُونَ أَشْرِقْ ثَبِيرُ‏.‏ وَأَنَّ النَّبِيَّ صلى الله عليه وسلم خَالَفَهُمْ، ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ‏.‏

Grade: Sahih

Chapter 101: Talbiya and Takbir in the morning of the day of Nahr till the Ramy of Jamarat-al-'Aqaba

باب التَّلْبِيَةِ وَالتَّكْبِيرِ غَدَاةَ النَّحْرِ ، حِينَ يَرْمِي الْجَمْرَةَ، وَالاِرْتِدَافِ فِي السَّيْرِ

Sahih Al Bukhari 1685

Narrated Ibn `Abbas

The Prophet (ﷺ) made Al-Fadl ride behind him, and Al-Fadl informed that he (the Prophet (ﷺ) ) kept on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-Al-`Aqaba.)

حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرْدَفَ الْفَضْلَ، فَأَخْبَرَ الْفَضْلُ أَنَّهُ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1686

Narrated 'Ubaidullah bin `Abdullah

Ibn `Abbas said, "Usama bin Zaid rode behind the Prophet (ﷺ) from `Arafat to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and Al-Fadl) said, 'The Prophet (ﷺ) was constantly reciting Talbiya till he did Rami of the Jamarat-Al-`Aqaba."

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ يُونُسَ الأَيْلِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ أُسَامَةَ بْنَ زَيْدٍ ـ رضى الله عنهما ـ كَانَ رِدْفَ النَّبِيِّ صلى الله عليه وسلم مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ، ثُمَّ أَرْدَفَ الْفَضْلَ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى ـ قَالَ ـ فَكِلاَهُمَا قَالاَ لَمْ يَزَلِ النَّبِيُّ صلى الله عليه وسلم يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ‏.‏

Grade: Sahih

Chapter 102: "... And whosoever perfoms the 'Umra in the months of Hajj before the Hajj ..."

بَابُ: {فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ}

Sahih Al Bukhari 1688

Narrated Abu Jamra

I asked Ibn `Abbas about Hajj-at-Tamattu`. He ordered me to perform it. I asked him about the Hadi (sacrifice). He said, "You have to slaughter a camel, a cow or a sheep, or you may share the Hadi with the others." It seemed that some people disliked it (Hajj-at-Tamattu`). I slept and dreamt as if a person was announcing: "Hajj Mabrur and accepted Mut'ah (Hajj-at-Tamattu`)" I went to Ibn `Abbas and narrated it to him. He said, "Allah is Greater. (That was) the tradition of Abu Al-Qasim (i.e. Prophet). Narrated Shu`ba that the call in the dream was. "An accepted `Umra and Hajj-Mabrur. "

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا أَبُو جَمْرَةَ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ الْمُتْعَةِ، فَأَمَرَنِي بِهَا، وَسَأَلْتُهُ عَنِ الْهَدْىِ، فَقَالَ فِيهَا جَزُورٌ أَوْ بَقَرَةٌ أَوْ شَاةٌ أَوْ شِرْكٌ فِي دَمٍ قَالَ وَكَأَنَّ نَاسًا كَرِهُوهَا، فَنِمْتُ فَرَأَيْتُ فِي الْمَنَامِ كَأَنَّ إِنْسَانًا يُنَادِي حَجٌّ مَبْرُورٌ، وَمُتْعَةٌ مُتَقَبَّلَةٌ‏.‏ فَأَتَيْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ فَحَدَّثْتُهُ فَقَالَ اللَّهُ أَكْبَرُ سُنَّةُ أَبِي الْقَاسِمِ صلى الله عليه وسلم قَالَ وَقَالَ آدَمُ وَوَهْبُ بْنُ جَرِيرٍ وَغُنْدَرٌ عَنْ شُعْبَةَ عُمْرَةٌ مُتَقَبَّلَةٌ، وَحَجٌّ مَبْرُورٌ‏.‏

Grade: Sahih

Chapter 103: The riding over the Budn

باب رُكُوبِ الْبُدْنِ

Sahih Al Bukhari 1689

Narrated Abu Huraira'

Allah's Messenger ﷺ saw a man driving his Badana (sacrificial camel). He said, "Ride on it." The man said, "It is a Badana." The Prophet (ﷺ) said, "Ride on it." He (the man) said, "It is a Badana." The Prophet said, "Ride on it." And on the second or the third time he (the Prophet (ﷺ) ) added, "Woe to you."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ فَقَالَ إِنَّهَا بَدَنَةٌ‏.‏ فَقَالَ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ قَالَ إِنَّهَا بَدَنَةٌ‏.‏ قَالَ ‏"‏ ارْكَبْهَا، وَيْلَكَ ‏"‏‏.‏ فِي الثَّالِثَةِ أَوْ فِي الثَّانِيَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1690

Narrated Anas

The Prophet ﷺ a man driving a Badana. He said, "Ride on it." The man replied, "It is a Badana." The Prophet (ﷺ) said (again), "Ride on it." He (the man) said, "It is a Badana." The Prophet (ﷺ) said thrice, "Ride on it."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، وَشُعْبَةُ، قَالاَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً، فَقَالَ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ قَالَ إِنَّهَا بَدَنَةٌ‏.‏ قَالَ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ قَالَ إِنَّهَا بَدَنَةٌ‏.‏ قَالَ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ ثَلاَثًا‏.‏

Grade: Sahih

Chapter 104: Whoever drove the Budn alongwith him

باب مَنْ سَاقَ الْبُدْنَ مَعَهُ

Sahih Al Bukhari 1691

Narrated Ibn `Umar

During the last Hajj (Hajj-al-Wada`) of Allah's Messenger (ﷺ) he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Messenger (ﷺ) started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet (ﷺ) arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet (ﷺ) performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Messenger (ﷺ) did.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ تَمَتَّعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ، وَأَهْدَى فَسَاقَ مَعَهُ الْهَدْىَ مِنْ ذِي الْحُلَيْفَةِ، وَبَدَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِالْعُمْرَةِ، ثُمَّ أَهَلَّ بِالْحَجِّ، فَتَمَتَّعَ النَّاسُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِالْعُمْرَةِ إِلَى الْحَجِّ، فَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْىَ، وَمِنْهُمْ مَنْ لَمْ يُهْدِ، فَلَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ، قَالَ لِلنَّاسِ ‏"‏ مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لاَ يَحِلُّ لِشَىْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ، وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، وَلْيُقَصِّرْ، وَلْيَحْلِلْ، ثُمَّ لِيُهِلَّ بِالْحَجِّ، فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ ‏"‏‏.‏ فَطَافَ حِينَ قَدِمَ مَكَّةَ، وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَىْءٍ، ثُمَّ خَبَّ ثَلاَثَةَ أَطْوَافٍ، وَمَشَى أَرْبَعًا، فَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ سَلَّمَ، فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ، ثُمَّ لَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ، وَأَفَاضَ فَطَافَ بِالْبَيْتِ، ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ حَرُمَ مِنْهُ، وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ أَهْدَى وَسَاقَ الْهَدْىَ مِنَ النَّاسِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1692

Narrated 'Urwa

" 'Aishah informed me about the Hajj and 'Umra (together) of the Prophet (ﷺ) and so did the people who were with him (during the Hajj and 'Umra) and narration similar to the narration of the Ibn 'Umar (previous hadith)

وَعَنْ عُرْوَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي تَمَتُّعِهِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَتَمَتَّعَ النَّاسُ مَعَهُ بِمِثْلِ الَّذِي أَخْبَرَنِي سَالِمٌ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 105: Buying the Hadi on the way

باب مَنِ اشْتَرَى الْهَدْىَ مِنَ الطَّرِيقِ

Sahih Al Bukhari 1693

Narrated Nafi`

`Abdullah (bin `Abdullah) bin `Umar said to his father, "Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka`ba." Ibn `Umar said, "(In this case) I would do the same as Allah's Messenger (ﷺ) did, and Allah has said, 'Verily, in Allah's Messenger, you have a good example (to follow).' So, I make you, people, witness that I have made `Umra compulsory for me." So he assumed lhram for `Umra. Then he went out and when he reached Al- Baida', he assumed Ihram for Hajj and `Umra (together) and said, "The conditions (requisites) of Hajj and `Umra are the same." He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and `Umra and did not finish the lhram till he had finished both Hajj and `Umra.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهم ـ لأَبِيهِ أَقِمْ، فَإِنِّي لاَ آمَنُهَا أَنْ سَتُصَدُّ عَنِ الْبَيْتِ‏.‏ قَالَ إِذًا أَفْعَلَ كَمَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ قَالَ اللَّهُ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏ فَأَنَا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عَلَى نَفْسِي الْعُمْرَةَ‏.‏ فَأَهَلَّ بِالْعُمْرَةِ، قَالَ ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِالْبَيْدَاءِ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ، وَقَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ‏.‏ ثُمَّ اشْتَرَى الْهَدْىَ مِنْ قُدَيْدٍ، ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا، فَلَمْ يَحِلَّ حَتَّى حَلَّ مِنْهُمَا جَمِيعًا‏.‏

Grade: Sahih

Chapter 106: Marking and garlanding (the Hadi) at Dhul-Hulaifa and then assuming Ihram

باب مَنْ أَشْعَرَ وَقَلَّدَ بِذِي الْحُلَيْفَةِ ثُمَّ أَحْرَمَ

Sahih Al Bukhari 1694

Narrated Al-Miswar bin Makhrama and Marwan

The Prophet (ﷺ) set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet (ﷺ) garlanded his Hadi and marked it and assumed Ihram for `Umra.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ، قَالاَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْمَدِينَةِ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ، حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ النَّبِيُّ صلى الله عليه وسلم الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1696

Narrated `Aisha

I twisted with my own hands the garlands for the Budn of the Prophet (ﷺ) who garlanded and marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ قَلاَئِدَ بُدْنِ النَّبِيِّ صلى الله عليه وسلم بِيَدَىَّ، ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَأَهْدَاهَا، فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ أُحِلَّ لَهُ‏.‏

Grade: Sahih

Chapter 107: To twist (and make) the garlands for the Budn

باب فَتْلِ الْقَلاَئِدِ لِلْبُدْنِ وَالْبَقَرِ

Sahih Al Bukhari 1697

Narrated Hafsa

I said, "O Allah's Messenger! What is wrong with the people, they have finished their Ihram but you have not?" He said, "I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my Hajj ."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، رضى الله عنهم قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ قَالَ ‏"‏ إِنِّي لَبَّدْتُ رَأْسِي، وَقَلَّدْتُ هَدْيِي، فَلاَ أَحِلُّ حَتَّى أَحِلَّ مِنَ الْحَجِّ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1698

Narrated `Aisha

Allah's Messenger (ﷺ) used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُرْوَةَ، وَعَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ، فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ، ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ‏.‏

Grade: Sahih

Chapter 108: The marking of the Budn (camels for sacrifice)

باب إِشْعَارِ الْبُدْنِ

Sahih Al Bukhari 1699

Narrated `Aisha

I twisted the garlands for the Hadis of the Prophet (ﷺ) and then he marked and garlanded them (or I garlanded them) and then made them proceed to the Ka`ba but he remained in Medina and no permissible thing was regarded as illegal for him then .

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ قَلاَئِدَ هَدْىِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ـ أَوْ قَلَّدْتُهَا ـ ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ، وَأَقَامَ بِالْمَدِينَةِ، فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حِلٌّ‏.‏

Grade: Sahih

Chapter 109: The garlands round the necks of the Hady

باب مَنْ قَلَّدَ الْقَلاَئِدَ بِيَدِهِ

Sahih Al Bukhari 1700

Narrated `Abdullah bin Abu Bakr bin `Amr bin Hazm

That `Amra bint `Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to `Aisha that `Abdullah bin `Abbas had stated, 'Whoever sends his Hadi (to the Ka`ba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' " `Amra added, `Aisha said, 'It is not like what Ibn `Abbas had said: I twisted the garlands of the Hadis of Allah's Messenger (ﷺ) with my own hands. Then Allah's Messenger (ﷺ) put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ كَتَبَ إِلَى عَائِشَةَ ـ رضى الله عنها ـ إِنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى يُنْحَرَ هَدْيُهُ‏.‏ قَالَتْ عَمْرَةُ فَقَالَتْ عَائِشَةُ ـ رضى الله عنها ـ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ، أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ، ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدَيْهِ، ثُمَّ بَعَثَ بِهَا مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ أَحَلَّهُ اللَّهُ حَتَّى نُحِرَ الْهَدْىُ‏.‏

Grade: Sahih

Chapter 110: The garlanding of sheep

باب تَقْلِيدِ الْغَنَمِ

Sahih Al Bukhari 1701

Narrated `Aisha

Once the Prophet (ﷺ) sent sheep as Hadi.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ أَهْدَى النَّبِيُّ صلى الله عليه وسلم مَرَّةً غَنَمًا‏.‏

Grade: Sahih

Sahih Al Bukhari 1702

Narrated `Aisha

I used to make the garlands for (the Hadis of) the Prophet (ﷺ) and he would garland the sheep (with them) and would stay with his family as a non-Muhrim.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أَفْتِلُ الْقَلاَئِدَ لِلنَّبِيِّ صلى الله عليه وسلم فَيُقَلِّدُ الْغَنَمَ، وَيُقِيمُ فِي أَهْلِهِ حَلاَلاً‏.‏

Grade: Sahih

Sahih Al Bukhari 1703

Narrated Aisha

I used to twist the garlands for the sheep of the Prophet (ﷺ) and he would send them (to the Ka`ba), and stay as a non-Muhrim.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا مَنْصُورُ بْنُ الْمُعْتَمِرِ،‏.‏ وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أَفْتِلُ قَلاَئِدَ الْغَنَمِ لِلنَّبِيِّ صلى الله عليه وسلم فَيَبْعَثُ بِهَا، ثُمَّ يَمْكُثُ حَلاَلاً‏.‏

Grade: Sahih

Sahih Al Bukhari 1704

Narrated `Aisha

I twisted (the garlands) for the Hadis of the Prophet (ﷺ) before he assumed Ihram.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ لِهَدْىِ النَّبِيِّ صلى الله عليه وسلم ـ تَعْنِي الْقَلاَئِدَ ـ قَبْلَ أَنْ يُحْرِمَ‏.‏

Grade: Sahih

Chapter 111: The garlands made from coloured wool

باب الْقَلاَئِدِ مِنَ الْعِهْنِ

Sahih Al Bukhari 1705

Narrated `Aisha

I twisted the garlands of the Hadis from the wool which was with me.

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْقَاسِمِ، عَنْ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتْ فَتَلْتُ قَلاَئِدَهَا مِنْ عِهْنٍ كَانَ عِنْدِي‏.‏

Grade: Sahih

Chapter 112: Garlanding (the Hadi) with a shoe

باب تَقْلِيدِ النَّعْلِ

Sahih Al Bukhari 1706

Narrated `Ikrima

Abu Huraira said, "The Prophet ﷺ a man driving a Badana (sacrificial camel). The Prophet ﷺ said (to him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet (ﷺ) again said, 'Ride on it!' Abu Huraira added, 'Then I saw that man riding it, showing obedience to the Prophet ﷺ and a shoe was (hanging) from its neck.' "

Narrated Abu Huraira:

From the Prophet: (as above).

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً، قَالَ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ قَالَ إِنَّهَا بَدَنَةٌ‏.‏ قَالَ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ قَالَ فَلَقَدْ رَأَيْتُهُ رَاكِبَهَا يُسَايِرُ النَّبِيَّ صلى الله عليه وسلم وَالنَّعْلُ فِي عُنُقِهَا‏.‏ تَابَعَهُ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 113: The covering (sheet) of the Budn

باب الْجِلاَلِ لِلْبُدْنِ

Sahih Al Bukhari 1707

Narrated `Ali

Allah's Messenger (ﷺ) ordered me to give in charity the skin and the coverings of the Budn which I had slaughtered.

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَتَصَدَّقَ بِجِلاَلِ الْبُدْنِ الَّتِي نَحَرْتُ وَبِجُلُودِهَا‏.‏

Grade: Sahih

Chapter 114: The purchase of Hadi on the way and garlanding it

باب مَنِ اشْتَرَى هَدْيَهُ مِنَ الطَّرِيقِ وَقَلَّدَهَا

Sahih Al Bukhari 1708

Narrated Nafi`

Ibn `Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az- Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Messenger (ﷺ) there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform `Umra." When he reached Al-Baida', he said, "The conditions for both Hajj and `Umra are the same. I make you witness that I have intended to perform Hajj along with `Umra." After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka`ba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj and `Umra both. He then said, "The Prophet (ﷺ) used to do like that."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ أَرَادَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ الْحَجَّ عَامَ حَجَّةِ الْحَرُورِيَّةِ فِي عَهْدِ ابْنِ الزُّبَيْرِ ـ رضى الله عنهما ـ فَقِيلَ لَهُ إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ، وَنَخَافُ أَنْ يَصُدُّوكَ‏.‏ فَقَالَ ‏{‏لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏ إِذًا أَصْنَعَ كَمَا صَنَعَ، أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ عُمْرَةً‏.‏ حَتَّى كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ، أُشْهِدُكُمْ أَنِّي جَمَعْتُ حَجَّةً مَعَ عُمْرَةٍ‏.‏ وَأَهْدَى هَدْيًا مُقَلَّدًا اشْتَرَاهُ حَتَّى قَدِمَ، فَطَافَ بِالْبَيْتِ وَبِالصَّفَا، وَلَمْ يَزِدْ عَلَى ذَلِكَ، وَلَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى يَوْمِ النَّحْرِ، فَحَلَقَ وَنَحَرَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَهُ الْحَجَّ وَالْعُمْرَةَ بِطَوَافِهِ الأَوَّلِ، ثُمَّ قَالَ كَذَلِكَ صَنَعَ النَّبِيُّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 115: To slaughter on behalf of one’s wives

باب ذَبْحِ الرَّجُلِ الْبَقَرَ عَنْ نِسَائِهِ، مِنْ غَيْرِ أَمْرِهِنَّ

Sahih Al Bukhari 1709

Narrated `Amra bint `Abdur-Rahman

I heard `Aisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the company of Allah's Messenger (ﷺ) with the intention of performing Hajj only. When we approached Mecca, Allah's Messenger (ﷺ) ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka`ba and (Sa`i) and between Safa and Marwa." `Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle ﷺ has slaughtered (sacrifices) on behalf of his wives.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، لاَ نُرَى إِلاَّ الْحَجَّ، فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ، إِذَا طَافَ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ، قَالَتْ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ‏.‏ فَقُلْتُ مَا هَذَا قَالَ نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ‏.‏ قَالَ يَحْيَى فَذَكَرْتُهُ لِلْقَاسِمِ، فَقَالَ أَتَتْكَ بِالْحَدِيثِ عَلَى وَجْهِهِ‏.‏

Grade: Sahih

Chapter 116: To slaughter at the Manhar at Mina

باب النَّحْرِ فِي مَنْحَرِ النَّبِيِّ صلى الله عليه وسلم بِمِنًى

Sahih Al Bukhari 1710

Narrated Nafi`

`Abdullah (bin `Umar), used to slaughter (his sacrifice) at the Manhar. ('Ubaidullah, a sub-narrator said, "The Manhar of Allah's Messenger.")

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ خَالِدَ بْنَ الْحَارِثِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ ـ رضى الله عنه ـ كَانَ يَنْحَرُ فِي الْمَنْحَرِ‏.‏ قَالَ عُبَيْدُ اللَّهِ مَنْحَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1711

Narrated Nafi`

Ibn `Umar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place) of the Prophet (ﷺ) .

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يَبْعَثُ بِهَدْيِهِ مِنْ جَمْعٍ مِنْ آخِرِ اللَّيْلِ، حَتَّى يُدْخَلَ بِهِ مَنْحَرُ النَّبِيِّ صلى الله عليه وسلم مَعَ حُجَّاجٍ فِيهِمُ الْحُرُّ وَالْمَمْلُوكُ‏.‏

Grade: Sahih

Chapter 117: Nahr (Slaughtering) with one’s own hands

باب مَنْ نَحَرَ بِيَدِهِ

Sahih Al Bukhari 1712

Narrated Sahl bin Bakkar

The narration of Anas abridged, saying, "The Prophet (ﷺ) slaughtered seven Budn (camels) while standing, with his own hands. On the day of `Id-ul-Adha he slaughtered (sacrificed) two horned rams, black and white in color.

حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ وَذَكَرَ الْحَدِيثَ ـ قَالَ وَنَحَرَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ سَبْعَ بُدْنٍ قِيَامًا، وَضَحَّى بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ‏.‏ مُخْتَصَرًا‏.‏

Grade: Sahih

Chapter 118: Slaughtering the camels after tying their one leg

باب نَحْرِ الإِبِلِ مُقَيَّدَةً

Sahih Al Bukhari 1713

Narrated Ziyad bin Jubair

I saw Ibn `Umar passing by a man who had made his Badana sit to slaughter it. Ibn `Umar said, "Slaughter it while it is standing with one leg tied up as is the tradition of Muhammad."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنِ زِيَادِ بْنِ جُبَيْرٍ، قَالَ رَأَيْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ أَتَى عَلَى رَجُلٍ، قَدْ أَنَاخَ بَدَنَتَهُ يَنْحَرُهَا، قَالَ ابْعَثْهَا قِيَامًا مُقَيَّدَةً، سُنَّةَ مُحَمَّدٍ صلى الله عليه وسلم‏.‏ وَقَالَ شُعْبَةُ عَنْ يُونُسَ أَخْبَرَنِي زِيَادٌ‏.‏

Grade: Sahih

Chapter 119: To slaughter the camels while they are standing

باب نَحْرِ الْبُدْنِ قَائِمَةً

Sahih Al Bukhari 1714

Narrated Anas

The Prophet (ﷺ) offered four rak`at of Zuhr prayer at Medina; and two rak`at of `Asr prayer at Dhil- Hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al- Baida' he recited Talbiya for both Hajj and `Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram. The Prophet (ﷺ) slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.

حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، فَبَاتَ بِهَا، فَلَمَّا أَصْبَحَ رَكِبَ رَاحِلَتَهُ، فَجَعَلَ يُهَلِّلُ وَيُسَبِّحُ، فَلَمَّا عَلاَ عَلَى الْبَيْدَاءِ لَبَّى بِهِمَا جَمِيعًا، فَلَمَّا دَخَلَ مَكَّةَ أَمَرَهُمْ أَنْ يَحِلُّوا‏.‏ وَنَحَرَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ سَبْعَ بُدْنٍ قِيَامًا، وَضَحَّى بِالْمَدِينَةِ كَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1715

Narrated Anas bin Malik

The Prophet ﷺ offered four rak`at of Zuhr prayer at Medina and two rak`at of `Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet (ﷺ) passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram for both `Umra and Hajj."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ‏.‏ وَعَنْ أَيُّوبَ عَنْ رَجُلٍ عَنْ أَنَسٍ ـ رضى الله عنه ـ ثُمَّ بَاتَ حَتَّى أَصْبَحَ، فَصَلَّى الصُّبْحَ، ثُمَّ رَكِبَ رَاحِلَتَهُ حَتَّى إِذَا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ‏.‏

Grade: Sahih

Chapter 120: The butcher should not be given anything of the Hadi

باب لاَ يُعْطَى الْجَزَّارُ مِنَ الْهَدْىِ شَيْئًا

Sahih Al Bukhari 1716

Narrated `Ali

The Prophet (ﷺ) sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to distribute their meat, and then he ordered me to distribute their covering sheets and skins. 'All added, "The Prophet (ﷺ) ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher as wages for slaughtering."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، قَالَ أَخْبَرَنِي ابْنُ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم فَقُمْتُ عَلَى الْبُدْنِ، فَأَمَرَنِي فَقَسَمْتُ لُحُومَهَا، ثُمَّ أَمَرَنِي فَقَسَمْتُ جِلاَلَهَا وَجُلُودَهَا‏.‏ قَالَ سُفْيَانُ وَحَدَّثَنِي عَبْدُ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ أَمَرَنِي النَّبِيُّ صلى الله عليه وسلم أَنْ أَقُومَ عَلَى الْبُدْنِ، وَلاَ أُعْطِيَ عَلَيْهَا شَيْئًا فِي جِزَارَتِهَا‏.‏

Grade: Sahih

Chapter 121: The skins of Al-Hadi are to be given in charity

باب يُتَصَدَّقُ بِجُلُودِ الْهَدْىِ

Sahih Al Bukhari 1717

Narrated `Ali

The Prophet (ﷺ) ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute their meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as wages for slaughtering.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، وَعَبْدُ الْكَرِيمِ الْجَزَرِيُّ، أَنَّ مُجَاهِدًا، أَخْبَرَهُمَا أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى أَخْبَرَهُ أَنَّ عَلِيًّا ـ رضى الله عنه ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ أَنْ يَقُومَ عَلَى بُدْنِهِ، وَأَنْ يَقْسِمَ بُدْنَهُ كُلَّهَا، لُحُومَهَا وَجُلُودَهَا وَجِلاَلَهَا، وَلاَ يُعْطِيَ فِي جِزَارَتِهَا شَيْئًا‏.‏

Grade: Sahih

Chapter 122: The covering sheets of Budn are to be given in charity

باب يُتَصَدَّقُ بِجِلاَلِ الْبُدْنِ

Sahih Al Bukhari 1718

Narrated `Ali

The Prophet (ﷺ) offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity) and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he ordered me to distribute their skins in charity and I did so.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَيْفُ بْنُ أَبِي سُلَيْمَانَ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنِي ابْنُ أَبِي لَيْلَى، أَنَّ عَلِيًّا ـ رضى الله عنه ـ حَدَّثَهُ قَالَ أَهْدَى النَّبِيُّ صلى الله عليه وسلم مِائَةَ بَدَنَةٍ، فَأَمَرَنِي بِلُحُومِهَا فَقَسَمْتُهَا، ثُمَّ أَمَرَنِي بِجِلاَلِهَا فَقَسَمْتُهَا، ثُمَّ بِجُلُودِهَا فَقَسَمْتُهَا‏.‏

Grade: Sahih

Chapter 124: What is to be eaten of Budn and what to be distributed

باب مَا يَأْكُلُ مِنَ الْبُدْنِ وَمَا يُتَصَدَّقُ

Sahih Al Bukhari 1719

Narrated Ibn Juraij

`Ata' said, "I heard Jabir bin `Abdullah saying, 'We never ate the meat of the Budn for more than three days of Mina. Later, the Prophet (ﷺ) gave us permission by saying: 'Eat and take (meat) with you. So we ate (some) and took (some) with us.' " I asked `Ata', "Did Jabir say (that they went on eating the meat) till they reached Medina?" `Ata' replied, "No."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنَا عَطَاءٌ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ كُنَّا لاَ نَأْكُلُ مِنْ لُحُومِ بُدْنِنَا فَوْقَ ثَلاَثِ مِنًى، فَرَخَّصَ لَنَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ كُلُوا وَتَزَوَّدُوا ‏"‏‏.‏ فَأَكَلْنَا وَتَزَوَّدْنَا‏.‏ قُلْتُ لِعَطَاءٍ أَقَالَ حَتَّى جِئْنَا الْمَدِينَةَ قَالَ لاَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1720

Narrated `Amra

I heard `Aisha saying, "We set out (from Medina) along with Allah's Messenger (ﷺ) five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka`ba, (Safa and Marwa). `Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet (ﷺ) has slaughtered (cows) on behalf of his wives.' "

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي يَحْيَى، قَالَ حَدَّثَتْنِي عَمْرَةُ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، وَلاَ نَرَى إِلاَّ الْحَجَّ، حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ ثُمَّ يَحِلُّ‏.‏ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقِيلَ ذَبَحَ النَّبِيُّ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ‏.‏ قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ‏.‏ فَقَالَ أَتَتْكَ بِالْحَدِيثِ عَلَى وَجْهِهِ‏.‏

Grade: Sahih

Chapter 125: Slaughtering before having one’s head shaved

باب الذَّبْحِ قَبْلَ الْحَلْقِ

Sahih Al Bukhari 1721

Narrated Ibn `Abbas

The Prophet (ﷺ) was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj). He replied, "There is no harm, there is no harm."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَمَّنْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ وَنَحْوِهِ‏.‏ فَقَالَ ‏"‏ لاَ حَرَجَ، لاَ حَرَجَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1722

Narrated Ibn `Abbas

A man said to the Prophet (ﷺ) "I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra)." The Prophet (ﷺ) replied, "There is no harm." The man said, "I had my head shaved before slaughtering." The Prophet (ﷺ) replied, "There is no harm." He said, "I have slaughtered the Hadi before the Rami." The Prophet (ﷺ) replied, "There is no harm."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، أَخْبَرَنَا أَبُو بَكْرٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم زُرْتُ قَبْلَ أَنْ أَرْمِيَ‏.‏ قَالَ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏ قَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ‏.‏ قَالَ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏ قَالَ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ‏.‏ قَالَ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏ وَقَالَ عَبْدُ الرَّحِيمِ الرَّازِيُّ عَنِ ابْنِ خُثَيْمٍ أَخْبَرَنِي عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ الْقَاسِمُ بْنُ يَحْيَى حَدَّثَنِي ابْنُ خُثَيْمٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ عَفَّانُ أُرَاهُ عَنْ وُهَيْبٍ، حَدَّثَنَا ابْنُ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَقَالَ حَمَّادٌ عَنْ قَيْسِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ مَنْصُورٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1723

Narrated Ibn `Abbas

The Prophet (ﷺ) was asked by a man who said, "I have done the Rami in the evening." The Prophet (ﷺ) replied, "There is no harm in it." Another man asked, "I had my head shaved before the slaughtering." The Prophet (ﷺ) replied, "There is no harm in it."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ رَمَيْتُ بَعْدَ مَا أَمْسَيْتُ‏.‏ فَقَالَ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏ قَالَ حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ‏.‏ قَالَ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1724

Narrated Abu Musa

I came upon Allah's Messenger (ﷺ) when he was at Al-Batha. He asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I have assumed Ihram with the same intention as that of the Prophet (ﷺ) ." The Prophet (ﷺ) said, "You have done well! Go and perform Tawaf round the Ka`ba and between Safa and Marwa." Then I went to one of the women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till the caliphate of `Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and `Umra (Hajj-at- Tamattu`) and if we follow the tradition of Allah's Messenger (ﷺ) then Allah's Messenger (ﷺ) did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See Hadith No. 630)

حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِالْبَطْحَاءِ‏.‏ فَقَالَ ‏"‏ أَحَجَجْتَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم‏.‏ قَالَ ‏"‏ أَحْسَنْتَ، انْطَلِقْ فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ‏"‏‏.‏ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ نِسَاءِ بَنِي قَيْسٍ، فَفَلَتْ رَأْسِي، ثُمَّ أَهْلَلْتُ بِالْحَجِّ، فَكُنْتُ أُفْتِي بِهِ النَّاسَ، حَتَّى خِلاَفَةِ عُمَرَ ـ رضى الله عنه ـ فَذَكَرْتُهُ لَهُ‏.‏ فَقَالَ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ، وَإِنْ نَأْخُذْ بِسُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْىُ مَحِلَّهُ‏.‏

Grade: Sahih

Chapter 126: Whoever matted his head-hair on assuming Ihram

باب مَنْ لَبَّدَ رَأْسَهُ عِنْدَ الإِحْرَامِ وَحَلَقَ

Sahih Al Bukhari 1725

Narrated Ibn `Umar

Hafsa said, "O Allah's Messenger! What is wrong with the people; they finished their Ihram after performing `Umra, but you have not finished it after your `Umra?" He replied, "I matted my hair and have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ ـ رضى الله عنهم ـ أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ، مَا شَأْنُ النَّاسِ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ قَالَ ‏"‏ إِنِّي لَبَّدْتُ رَأْسِي، وَقَلَّدْتُ هَدْيِي، فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏"‏‏.‏

Grade: Sahih

Chapter 127: To shave the head and to have the head-hair cut short on finishing the Ihram

باب الْحَلْقِ وَالتَّقْصِيرِ عِنْدَ الإِحْلاَلِ

Sahih Al Bukhari 1726

Narrated Ibn `Umar

Allah's Messenger ﷺ (got) his head shaved after performing his Hajj.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، قَالَ نَافِعٌ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ حَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّتِهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1727

Narrated `Abdullah bin `Umar

Allah's Messenger (ﷺ) said, "O Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Messenger! And (invoke Allah for) those who get their hair cut short." The Prophet (ﷺ) said, "O Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Messenger! And those who get their hair cut short." The Prophet (ﷺ) said (the third time), "And to those who get their hair cut short." Nafi` said that the Prophet (ﷺ) had said once or twice, "O Allah! Be merciful to those who get their head shaved," and on the fourth time he added, "And to those who have their hair cut short."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ ‏"‏‏.‏ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ ‏"‏‏.‏ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَالْمُقَصِّرِينَ ‏"‏‏.‏ وَقَالَ اللَّيْثُ حَدَّثَنِي نَافِعٌ ‏"‏ رَحِمَ اللَّهُ الْمُحَلِّقِينَ ‏"‏ مَرَّةً أَوْ مَرَّتَيْنِ‏.‏ قَالَ وَقَالَ عُبَيْدُ اللَّهِ حَدَّثَنِي نَافِعٌ وَقَالَ فِي الرَّابِعَةِ ‏"‏ وَالْمُقَصِّرِينَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1728

Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "O Allah! Forgive those who get their heads shaved." The people asked. "Also those who get their hair cut short?" The Prophet (ﷺ) said, "O Allah! Forgive those who have their heads shaved." The people said, "Also those who get their hair cut short?" The Prophet (invoke Allah for those who have their heads shaved and) at the third time said, "also (forgive) those who get their hair cut short."

حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ ‏"‏‏.‏ قَالُوا وَلِلْمُقَصِّرِينَ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ ‏"‏‏.‏ قَالُوا وَلِلْمُقَصِّرِينَ‏.‏ قَالَهَا ثَلاَثًا‏.‏ قَالَ ‏"‏ وَلِلْمُقَصِّرِينَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1729

Narrated `Abdullah

The Prophet (ﷺ) and some of his companions got their heads shaved and some others got their hair cut short.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ، قَالَ حَلَقَ النَّبِيُّ صلى الله عليه وسلم وَطَائِفَةٌ مِنْ أَصْحَابِهِ، وَقَصَّرَ بَعْضُهُمْ‏.‏

Grade: Sahih

Sahih Al Bukhari 1730

Narrated Muawiya

I cut short the hair of Allah's Messenger (ﷺ) with a long blade.

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مُعَاوِيَةَ ـ رضى الله عنهم ـ قَالَ قَصَّرْتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِشْقَصٍ‏.‏

Grade: Sahih

Chapter 128: To get the head-hair cut short after 'Umra

باب تَقْصِيرِ الْمُتَمَتِّعِ بَعْدَ الْعُمْرَةِ

Sahih Al Bukhari 1731

Narrated Ibn `Abbas

When the Prophet (ﷺ) came to Mecca, he ordered his Companions to perform Tawaf round the Ka`ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ أَمَرَ أَصْحَابَهُ أَنْ يَطُوفُوا بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ يَحِلُّوا، وَيَحْلِقُوا أَوْ يُقَصِّرُوا‏.‏

Grade: Sahih

Chapter 129: The visit (of the Ka'bah) to perform (Tawaf-al-Ifada) on the Day of Nahr

باب الزِّيَارَةِ يَوْمَ النَّحْرِ

Sahih Al Bukhari 1732

Narrated Nafi' that Ibn 'Umar (May Allah be pleased with him) performed only one Tawaf. He would take an afternoon nap and then return to Mina. That was on the day of Nahr (slaughtering).

وَقَالَ لَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ طَافَ طَوَافًا وَاحِدًا، ثُمَّ يَقِيلُ ثُمَّ يَأْتِي مِنًى ـ يَعْنِي يَوْمَ النَّحْرِ ـ‏.‏ وَرَفَعَهُ عَبْدُ الرَّزَّاقِ أَخْبَرَنَا عُبَيْدُ اللَّهِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1733

Narrated `Aisha

We performed Hajj with the Prophet (ﷺ) and performed Tawaf-al-ifada on the Day of Nahr (slaughtering). Safiya got her menses and the Prophets desired from her what a husband desires from his wife. I said to him, "O Allah's Messenger! She is having her menses." He said, "Is she going to detain us?" We informed him that she had performed Tawaf-al-Ifada on the Day of Nahr. He said, "(Then you can) depart."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ حَجَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فَأَفَضْنَا يَوْمَ النَّحْرِ، فَحَاضَتْ صَفِيَّةُ، فَأَرَادَ النَّبِيُّ صلى الله عليه وسلم مِنْهَا مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهَا حَائِضٌ‏.‏ قَالَ ‏"‏ حَابِسَتُنَا هِيَ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ، أَفَاضَتْ يَوْمَ النَّحْرِ‏.‏ قَالَ ‏"‏ اخْرُجُوا ‏"‏‏.‏ وَيُذْكَرُ عَنِ الْقَاسِمِ وَعُرْوَةَ وَالأَسْوَدِ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَفَاضَتْ صَفِيَّةُ يَوْمَ النَّحْرِ‏.‏

Grade: Sahih

Chapter 130: Rami of the Jamra after Maghrib or head shaved before slaughtering the Hadi

باب إِذَا رَمَى بَعْدَ مَا أَمْسَى أَوْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ نَاسِيًا أَوْ جَاهِلاً

Sahih Al Bukhari 1734

Narrated Ibn `Abbas

The Prophet (ﷺ) was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, "There is no harm in that."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قِيلَ لَهُ فِي الذَّبْحِ وَالْحَلْقِ وَالرَّمْىِ وَالتَّقْدِيمِ وَالتَّأْخِيرِ فَقَالَ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1735

Narrated Ibn `Abbas

The Prophet (ﷺ) was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, "I got my head shaved before slaughtering." He replied, "Slaughter (now) and there is no harm in it." (Another) man said, "I did the Rami (of the Jimar) after midday." The Prophet (ﷺ) replied, "There was no harm in it."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُسْأَلُ يَوْمَ النَّحْرِ بِمِنًى، فَيَقُولُ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏ فَسَأَلَهُ رَجُلٌ، فَقَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ‏.‏ قَالَ ‏"‏ اذْبَحْ، وَلاَ حَرَجَ ‏"‏‏.‏ وَقَالَ رَمَيْتُ بَعْدَ مَا أَمْسَيْتُ‏.‏ فَقَالَ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏

Grade: Sahih

Chapter 131: To give religious verdicts while riding an animal

باب الْفُتْيَا عَلَى الدَّابَّةِ عِنْدَ الْجَمْرَةِ

Sahih Al Bukhari 1736

Narrated `Abdullah bin `Amr

Allah's Messenger (ﷺ) stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami." The Prophet (ﷺ) said, "Do Rami now and there is no harm in it." So, on that day, when the Prophet (ﷺ) was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, "Do it (now) and there is no harm."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَفَ فِي حَجَّةِ الْوَدَاعِ، فَجَعَلُوا يَسْأَلُونَهُ، فَقَالَ رَجُلٌ لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَذْبَحَ‏.‏ قَالَ ‏"‏ اذْبَحْ وَلاَ حَرَجَ ‏"‏‏.‏ فَجَاءَ آخَرُ فَقَالَ لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ‏.‏ قَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏‏.‏ فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَىْءٍ قُدِّمَ وَلاَ أُخِّرَ إِلاَّ قَالَ افْعَلْ وَلاَ حَرَجَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1737

Narrated `Abdullah bin `Amr bin Al-`As

I witnessed the Prophet (ﷺ) when he was delivering the sermon on the Day of Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked about many similar things. The Prophet (ﷺ) said, "Do it (now) and there is no harm in all these cases." Whenever the Prophet (ﷺ) was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."

حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنه ـ حَدَّثَهُ أَنَّهُ، شَهِدَ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ النَّحْرِ، فَقَامَ إِلَيْهِ رَجُلٌ، فَقَالَ كُنْتُ أَحْسِبُ أَنَّ كَذَا قَبْلَ كَذَا‏.‏ ثُمَّ قَامَ آخَرُ فَقَالَ كُنْتُ أَحْسِبُ أَنَّ كَذَا قَبْلَ كَذَا حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ‏.‏ وَأَشْبَاهَ ذَلِكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ افْعَلْ وَلاَ حَرَجَ ‏"‏‏.‏ لَهُنَّ كُلِّهِنَّ، فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَىْءٍ إِلاَّ قَالَ افْعَلْ وَلاَ حَرَجَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1738

Narrated `Abdullah bin `Amr bin Al-`As

Allah's Messenger (ﷺ) stopped while on his she-camel (the sub-narrator then narrated the Hadith as above, i.e. 793).

حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قَالَ وَقَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى نَاقَتِهِ‏.‏ فَذَكَرَ الْحَدِيثَ‏.‏ تَابَعَهُ مَعْمَرٌ عَنِ الزُّهْرِيِّ‏.‏

Grade: Sahih

Chapter 132: Al-Khutba during the Days of Mina

باب الْخُطْبَةِ أَيَّامَ مِنًى

Sahih Al Bukhari 1739

Narrated `Ikrima

Ibn `Abbas said: "Allah's Messenger (ﷺ) delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet (ﷺ) repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا فُضَيْلُ بْنُ غَزْوَانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ يَوْمَ النَّحْرِ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ‏.‏ أَىُّ يَوْمٍ هَذَا ‏"‏‏.‏ قَالُوا يَوْمٌ حَرَامٌ‏.‏ قَالَ ‏"‏ فَأَىُّ بَلَدٍ هَذَا ‏"‏‏.‏ قَالُوا بَلَدٌ حَرَامٌ‏.‏ قَالَ ‏"‏ فَأَىُّ شَهْرٍ هَذَا ‏"‏‏.‏ قَالُوا شَهْرٌ حَرَامٌ‏.‏ قَالَ ‏"‏ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا ‏"‏‏.‏ فَأَعَادَهَا مِرَارًا، ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏‏.‏ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَوَصِيَّتُهُ إِلَى أُمَّتِهِ ـ ‏"‏ فَلْيُبْلِغِ الشَّاهِدُ الْغَائِبَ، لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1740

Narrated Ibn `Abbas

I heard the Prophet (ﷺ) delivering a sermon at `Arafat.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرٌو، قَالَ سَمِعْتُ جَابِرَ بْنَ زَيْدٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ بِعَرَفَاتٍ‏.‏ تَابَعَهُ ابْنُ عُيَيْنَةَ عَنْ عَمْرٍو‏.‏

Grade: Sahih

Sahih Al Bukhari 1741

Narrated Abu Bakra

The Prophet (ﷺ) delivered to us a sermon on the Day of Nahr. He said, "Do you know what is the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him. Beware! Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا قُرَّةُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ،، وَرَجُلٌ، أَفْضَلُ فِي نَفْسِي مِنْ عَبْدِ الرَّحْمَنِ حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي بَكْرَةَ ـ رضى الله عنه ـ قَالَ خَطَبَنَا النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ، قَالَ ‏"‏ أَتَدْرُونَ أَىُّ يَوْمٍ هَذَا ‏"‏‏.‏ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ‏.‏ قَالَ ‏"‏ أَلَيْسَ يَوْمَ النَّحْرِ ‏"‏‏.‏ قُلْنَا بَلَى‏.‏ قَالَ ‏"‏ أَىُّ شَهْرٍ هَذَا ‏"‏‏.‏ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ‏.‏ فَقَالَ ‏"‏ أَلَيْسَ ذُو الْحَجَّةِ ‏"‏‏.‏ قُلْنَا بَلَى‏.‏ قَالَ ‏"‏ أَىُّ بَلَدٍ هَذَا ‏"‏‏.‏ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ‏.‏ قَالَ ‏"‏ أَلَيْسَتْ بِالْبَلْدَةِ الْحَرَامِ ‏"‏‏.‏ قُلْنَا بَلَى‏.‏ قَالَ ‏"‏ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، إِلَى يَوْمِ تَلْقَوْنَ رَبَّكُمْ‏.‏ أَلاَ هَلْ بَلَّغْتُ ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اشْهَدْ، فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ، فَرُبَّ مُبَلَّغٍ أَوْعَى مِنْ سَامِعٍ، فَلاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1742

Narrated Ibn `Umar

At Mina, the Prophet ﷺ said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet (ﷺ) added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn `Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet (ﷺ) stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet (ﷺ) started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the people farewell. The people said, "This is Hajjat-al-Wada`)."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم بِمِنًى ‏"‏ أَتَدْرُونَ أَىُّ يَوْمٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ فَقَالَ ‏"‏ فَإِنَّ هَذَا يَوْمٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ بَلَدٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ بَلَدٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ شَهْرٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ شَهْرٌ حَرَامٌ ـ قَالَ ـ فَإِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا ‏"‏‏.‏ وَقَالَ هِشَامُ بْنُ الْغَازِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ وَقَفَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ بِهَذَا، وَقَالَ ‏"‏ هَذَا يَوْمُ الْحَجِّ الأَكْبَرِ ‏"‏، فَطَفِقَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ اللَّهُمَّ اشْهَدْ ‏"‏‏.‏ وَوَدَّعَ النَّاسَ‏.‏ فَقَالُوا هَذِهِ حَجَّةُ الْوَدَاعِ‏.‏

Grade: Sahih

Chapter 133: May those who provide the pilgrims with water stay at Makkah during the nights of Mina?

باب هَلْ يَبِيتُ أَصْحَابُ السِّقَايَةِ أَوْ غَيْرُهُمْ بِمَكَّةَ لَيَالِيَ مِنًى

Sahih Al Bukhari 1743

Narrated Ibn `Umar

The Prophet (ﷺ) permitted the people who provided the pilgrims with water to stay at Mecca during the nights of Mina.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ رَخَّصَ النَّبِيُّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1744

Narrated Ibn `Umar

That the Prophet (ﷺ) allowed people who provided the pilgrims with water to stay at Mecca during the nights of Mina.

حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَذِنَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1745

Narrated Ibn `Umar

Al-Abbas asked the permission from the Prophet (ﷺ) to stay at Mecca during the nights of Mina in order to provide water to the people, so the Prophet (ﷺ) allowed him.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ الْعَبَّاسَ ـ رضى الله عنه ـ اسْتَأْذَنَ النَّبِيَّ صلى الله عليه وسلم لِيَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى، مِنْ أَجْلِ سِقَايَتِهِ، فَأَذِنَ لَهُ‏.‏ تَابَعَهُ أَبُو أُسَامَةَ وَعُقْبَةُ بْنُ خَالِدٍ وَأَبُو ضَمْرَةَ‏.‏

Grade: Sahih

Chapter 134: To do the Rami of the Jimar

باب رَمْىِ الْجِمَارِ

Sahih Al Bukhari 1746

Narrated Wabra

I asked Ibn `Umar, "When should I do the Rami of the Jimar?" He replied, "When your leader does that." I asked him again the same question. He replied, "We used to wait till the sun declined and then we would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ وَبَرَةَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ مَتَى أَرْمِي الْجِمَارَ قَالَ إِذَا رَمَى إِمَامُكَ فَارْمِهْ‏.‏ فَأَعَدْتُ عَلَيْهِ الْمَسْأَلَةَ، قَالَ كُنَّا نَتَحَيَّنُ، فَإِذَا زَالَتِ الشَّمْسُ رَمَيْنَا‏.‏

Grade: Sahih

Chapter 135: Rami of Jimar from the middle of the valley

باب رَمْىِ الْجِمَارِ مِنْ بَطْنِ الْوَادِي

Sahih Al Bukhari 1747

Narrated `Abdur-Rahman bin Yazid

`Abdullah, did the Rami from the middle of the valley. So, I said, "O, Abu `Abdur-Rahman! Some people do the Rami (of the Jamra) from above it (i.e. from the top of the valley)." He said, "By Him except whom none has the right to be worshipped, this is the place from where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Messenger) did the Rami."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ رَمَى عَبْدُ اللَّهِ مِنْ بَطْنِ الْوَادِي، فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّ نَاسًا يَرْمُونَهَا مِنْ فَوْقِهَا، فَقَالَ وَالَّذِي لاَ إِلَهَ غَيْرُهُ هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ صلى الله عليه وسلم‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الأَعْمَشُ بِهَذَا‏.‏

Grade: Sahih

Chapter 136: The Rami of the Jimar with seven small stones

باب رَمْىِ الْجِمَارِ بِسَبْعِ حَصَيَاتٍ

Sahih Al Bukhari 1748

Narrated `Abdur-Rahman bin Yazid

When `Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept the Ka`ba on the left side and Mina on his right side and threw seven pebbles (at the Jamra) and said, "The one on whom Surat-al- Baqara was revealed (i.e. the Prophet) had done the Rami similarly."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّهُ انْتَهَى إِلَى الْجَمْرَةِ الْكُبْرَى جَعَلَ الْبَيْتَ عَنْ يَسَارِهِ، وَمِنًى عَنْ يَمِينِهِ، وَرَمَى بِسَبْعٍ، وَقَالَ هَكَذَا رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 137: Keeping the House (Ka'bah) the left on doing Rami of the Jamrat-ul-'Aqaba

باب مَنْ رَمَى جَمْرَةَ الْعَقَبَةِ فَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ

Sahih Al Bukhari 1749

Narrated `Abdur-Rahman bin Yazid

I performed Hajj with Ibn Mas`ud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka`ba on his left side and Mina on his right. He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Messenger (ﷺ) ) stood."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الْحَكَمُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، أَنَّهُ حَجَّ مَعَ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ فَرَآهُ يَرْمِي الْجَمْرَةَ الْكُبْرَى بِسَبْعِ حَصَيَاتٍ، فَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ، وَمِنًى عَنْ يَمِينِهِ، ثُمَّ قَالَ هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ‏.‏

Grade: Sahih

Chapter 138: To say 'Allahu Akbar' on throwing every pebble

باب يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ

Sahih Al Bukhari 1750

Narrated Al-A`mash

I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara (the cow) is mentioned and the Sura in which the family of `Imran is mentioned and the Sura in which the women (An-Nisa) is mentioned." I mentioned this to Ibrahim, and he said, `Abdur-Rahman bin Yazid told me, 'I was with Ibn Mas`ud, when he did the Rami of the Jamrat-ul-Aqaba. He went down the middle of the valley, and when he came near the tree (which was near the Jamra) he stood opposite to it and threw seven small pebbles and said: 'Allahu-Akbar' on throwing every pebble.' Then he said, 'By Him, except Whom none has the right to be worshipped, here (at this place) stood the one on whom Surat-al-Baqra was revealed (i.e. Allah's Messenger).' "

حَدَّثَنَا مُسَدَّدٌ، عَنْ عَبْدِ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ الْحَجَّاجَ، يَقُولُ عَلَى الْمِنْبَرِ السُّورَةُ الَّتِي يُذْكَرُ فِيهَا الْبَقَرَةُ، وَالسُّورَةُ الَّتِي يُذْكَرُ فِيهَا آلُ عِمْرَانَ، وَالسُّورَةُ الَّتِي يُذْكَرُ فِيهَا النِّسَاءُ‏.‏ قَالَ فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ، فَقَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ أَنَّهُ كَانَ مَعَ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ حِينَ رَمَى جَمْرَةَ الْعَقَبَةِ، فَاسْتَبْطَنَ الْوَادِيَ، حَتَّى إِذَا حَاذَى بِالشَّجَرَةِ اعْتَرَضَهَا، فَرَمَى بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ، ثُمَّ قَالَ مِنْ هَا هُنَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ قَامَ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 140: After doing Rami of the two Jamrat one should invoke Allah

باب إِذَا رَمَى الْجَمْرَتَيْنِ يَقُومُ وَيُسْهِلُ مُسْتَقْبِلَ الْقِبْلَةِ

Sahih Al Bukhari 1751

Narrated Salim

Ibn `Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke (Allah) while raising his hands (while invoking). Then he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to the left towards the middle ground, where he would stand facing the Qibla. He would remain standing there for a long period to invoke (Allah) while raising his hands, and would stand there for a long period. Then he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and then he would leave and say, "I saw the Prophet (ﷺ) doing like this."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ يَرْمِي الْجَمْرَةَ الدُّنْيَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ عَلَى إِثْرِ كُلِّ حَصَاةٍ، ثُمَّ يَتَقَدَّمُ حَتَّى يُسْهِلَ فَيَقُومَ مُسْتَقْبِلَ الْقِبْلَةِ فَيَقُومُ طَوِيلاً، وَيَدْعُو وَيَرْفَعُ يَدَيْهِ، ثُمَّ يَرْمِي الْوُسْطَى، ثُمَّ يَأْخُذُ ذَاتَ الشِّمَالِ فَيَسْتَهِلُ وَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ فَيَقُومُ طَوِيلاً وَيَدْعُو وَيَرْفَعُ يَدَيْهِ، وَيَقُومُ طَوِيلاً، ثُمَّ يَرْمِي جَمْرَةَ ذَاتِ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي، وَلاَ يَقِفُ عِنْدَهَا ثُمَّ يَنْصَرِفُ فَيَقُولُ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَفْعَلُهُ‏.‏

Grade: Sahih

Chapter 141: Invocation near Al-Jamrat-ud-Dunya and Al-Jamrat-ul-Wusta

باب رَفْعِ الْيَدَيْنِ عِنْدَ جَمْرَةِ الدُّنْيَا وَالْوُسْطَى

Sahih Al Bukhari 1752

Narrated Salim bin `Abdullah

`Abdullah bin `Umar used to do Rami of the Jamrat-ud-Dunya with seven small pebbles and used to recite Takbir on throwing each stone. He, then, would proceed further till he reached the level ground, where he would stay for a long time, facing the Qibla to invoke (Allah) while raising his hands. Then he would do Rami of the Jamrat-ul-Wusta similarly and would go to the left towards the level ground, where he would stand for a long time facing the Qibla to invoke (Allah) while raising his hands. Then he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it. Ibn `Umar used to say, "I saw Allah's Messenger (ﷺ) doing like that."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يَرْمِي الْجَمْرَةَ الدُّنْيَا بِسَبْعِ حَصَيَاتٍ، ثُمَّ يُكَبِّرُ عَلَى إِثْرِ كُلِّ حَصَاةٍ، ثُمَّ يَتَقَدَّمُ فَيُسْهِلُ، فَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ قِيَامًا طَوِيلاً، فَيَدْعُو وَيَرْفَعُ يَدَيْهِ، ثُمَّ يَرْمِي الْجَمْرَةَ الْوُسْطَى كَذَلِكَ، فَيَأْخُذُ ذَاتَ الشِّمَالِ فَيُسْهِلُ، وَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ قِيَامًا طَوِيلاً، فَيَدْعُو وَيَرْفَعُ يَدَيْهِ، ثُمَّ يَرْمِي الْجَمْرَةَ ذَاتَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي، وَلاَ يَقِفُ عِنْدَهَا، وَيَقُولُ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ‏.‏

Grade: Sahih

Chapter 142: Invoking (Allah) near the two Jamrat

باب الدُّعَاءِ عِنْدَ الْجَمْرَتَيْنِ

Sahih Al Bukhari 1753

Narrated Az-Zuhri

Whenever Allah's Messenger (ﷺ) stoned the Jamra near Mina Mosque, he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised, and invoke (Allah) and he sued to stand for a long period. Then he would come to the second Jamra (Al-Wusta) and stone it will seven small stones, reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke (Allah). Then he would come to the Jamra near the 'Aqaba (Jamrat-ul-'Aqaba) and do Ramy of it with seven small pebbles, reciting Takbir on throwing each stone. he then would leave and not stay by it.

Narrated Az-Zuhri: I heard Salim bin 'Abdullah saying the same that his father said on the authority of the Prophet (ﷺ). And Ibn 'Umar used to do the same.

وَقَالَ مُحَمَّدٌ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي مَسْجِدَ مِنًى يَرْمِيهَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو، وَكَانَ يُطِيلُ الْوُقُوفَ، ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ، فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ يَنْحَدِرُ ذَاتَ الْيَسَارِ مِمَّا يَلِي الْوَادِيَ، فَيَقِفُ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو، ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ، ثُمَّ يَنْصَرِفُ وَلاَ يَقِفُ عِنْدَهَا‏.‏ قَالَ الزُّهْرِيُّ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ مِثْلَ هَذَا عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ‏.‏

Grade: Sahih

Chapter 143: To perfume after Rami and to have head shaved before Tawaf-al-Ifada

باب الطِّيبِ بَعْدَ رَمْىِ الْجِمَارِ وَالْحَلْقِ قَبْلَ الإِفَاضَةِ

Sahih Al Bukhari 1754

Narrated `Abdur-Rahman bin Al-Qasim

I heard my father who was the best man of his age, saying, "I heard `Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not performed Tawaf-al- Ifada.' She spread her hands (while saying so.)"

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، أَنَّهُ سَمِعَ أَبَاهُ ـ وَكَانَ أَفْضَلَ أَهْلِ زَمَانِهِ ـ يَقُولُ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ هَاتَيْنِ حِينَ أَحْرَمَ، وَلِحِلِّهِ حِينَ أَحَلَّ، قَبْلَ أَنْ يَطُوفَ‏.‏ وَبَسَطَتْ يَدَيْهَا‏.‏

Grade: Sahih

Chapter 144: Tawaf-al-Wada'

باب طَوَافِ الْوَدَاعِ

Sahih Al Bukhari 1755

Narrated Ibn `Abbas

The people were ordered to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أُمِرَ النَّاسُ أَنْ يَكُونَ آخِرُ عَهْدِهِمْ بِالْبَيْتِ، إِلاَّ أَنَّهُ خُفِّفَ عَنِ الْحَائِضِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1756

Narrated Anas bin Malik

The Prophet (ﷺ) offered the Zuhr, `Asr, Maghrib and the `Isha' prayers and slept for a while at a place called Al-Muhassab and then rode to the Ka`ba and performed Tawaf round it .

حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ وَالْعَصْرَ، وَالْمَغْرِبَ وَالْعِشَاءَ، ثُمَّ رَقَدَ رَقْدَةً بِالْمُحَصَّبِ، ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ‏.‏ تَابَعَهُ اللَّيْثُ حَدَّثَنِي خَالِدٌ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 145: If a woman gets her menses after Tawaf-al-Ifada

باب إِذَا حَاضَتِ الْمَرْأَةُ بَعْدَ مَا أَفَاضَتْ

Sahih Al Bukhari 1757

Narrated `Aisha

Safiya bint Huyay, the wife of the Prophet (ﷺ) got her menses, and Allah's Messenger (ﷺ) was informed of that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said, "Therefore she will not (delay us)."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَاضَتْ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَحَابِسَتُنَا هِيَ ‏"‏‏.‏ قَالُوا إِنَّهَا قَدْ أَفَاضَتْ‏.‏ قَالَ ‏"‏ فَلاَ إِذًا ‏"‏‏.‏

Grade: Sahih

Sahih Al Bukhari 1758, 1759

Narrated `Ikrima

The people of Medina asked Ibn `Abbas about a woman who got her menses after performing Tawafal- Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and ignore the verdict of Zaid." Ibn `Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya (812).

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، أَنَّ أَهْلَ الْمَدِينَةِ، سَأَلُوا ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ امْرَأَةٍ، طَافَتْ ثُمَّ حَاضَتْ، قَالَ لَهُمْ تَنْفِرُ‏.‏ قَالُوا لاَ نَأْخُذُ بِقَوْلِكَ وَنَدَعَ قَوْلَ زَيْدٍ‏.‏ قَالَ إِذَا قَدِمْتُمُ الْمَدِينَةَ فَسَلُوا‏.‏ فَقَدِمُوا الْمَدِينَةَ فَسَأَلُوا، فَكَانَ فِيمَنْ سَأَلُوا أُمُّ سُلَيْمٍ، فَذَكَرَتْ حَدِيثَ صَفِيَّةَ‏.‏ رَوَاهُ خَالِدٌ وَقَتَادَةُ عَنْ عِكْرِمَةَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1760, 1761

Narrated Ibn `Abbas

A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, "I heard Ibn `Umar saying that she would not depart. Then later I heard him saying that the Prophet (ﷺ) had allowed them (menstruating women) to depart."

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ رُخِّصَ لِلْحَائِضِ أَنْ تَنْفِرَ إِذَا أَفَاضَتْ‏.‏ قَالَ وَسَمِعْتُ ابْنَ عُمَرَ، يَقُولُ إِنَّهَا لاَ تَنْفِرُ‏.‏ ثُمَّ سَمِعْتُهُ يَقُولُ بَعْدُ إِنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ لَهُنَّ‏.‏

Grade: Sahih

Sahih Al Bukhari 1762

Narrated `Aisha

We set out with the Prophet (ﷺ) with the intention of performing Hajj only. The Prophet (ﷺ) reached Mecca and performed Tawaf of the Ka`ba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him. His companions and his wives performed Tawaf (of the Ka`ba and between Safa and Marwa), and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Messenger! All your companions are returning with Hajj and `Umra except me." He asked me, "Didn't you perform Tawaf of the Ka`ba (Umra) when you reached Mecca?" I said, "No." He said, "Go to Tan`im with your brother `Abdur-Rahman, and assume Ihram for `Umra and I will wait for you at such and such a place." So I went with `Abdur-Rahman to Tan`im and assumed Ihram for `Umra. Then Safiya bint Huyay got menses. The Prophet (ﷺ) said, " 'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm, depart." So I met the Prophet (ﷺ) when he was ascending the heights towards Mecca and I was descending, or vice-versa.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَلاَ نُرَى إِلاَّ الْحَجَّ، فَقَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ يَحِلَّ وَكَانَ مَعَهُ الْهَدْىُ، فَطَافَ مَنْ كَانَ مَعَهُ مِنْ نِسَائِهِ وَأَصْحَابِهِ، وَحَلَّ مِنْهُمْ مَنْ لَمْ يَكُنْ مَعَهُ الْهَدْىُ، فَحَاضَتْ هِيَ، فَنَسَكْنَا مَنَاسِكَنَا مِنْ حَجِّنَا، فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ لَيْلَةُ النَّفْرِ، قَالَتْ يَا رَسُولَ اللَّهِ كُلُّ أَصْحَابِكَ يَرْجِعُ بِحَجٍّ وَعُمْرَةٍ غَيْرِي‏.‏ قَالَ ‏"‏ مَا كُنْتِ تَطُوفِي بِالْبَيْتِ لَيَالِيَ قَدِمْنَا ‏"‏‏.‏ قُلْتُ لاَ‏.‏ قَالَ ‏"‏ فَاخْرُجِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ، وَمَوْعِدُكِ مَكَانَ كَذَا وَكَذَا ‏"‏‏.‏ فَخَرَجْتُ مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَأَهْلَلْتُ بِعُمْرَةٍ، وَحَاضَتْ صَفِيَّةُ بِنْتُ حُيَىٍّ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَقْرَى حَلْقَى، إِنَّكِ لَحَابِسَتُنَا، أَمَا كُنْتِ طُفْتِ يَوْمَ النَّحْرِ ‏"‏‏.‏ قَالَتْ بَلَى‏.‏ قَالَ ‏"‏ فَلاَ بَأْسَ‏.‏ انْفِرِي ‏"‏‏.‏ فَلَقِيتُهُ مُصْعِدًا عَلَى أَهْلِ مَكَّةَ، وَأَنَا مُنْهَبِطَةٌ، أَوْ أَنَا مُصْعِدَةٌ، وَهُوَ مُنْهَبِطٌ‏.‏ وَقَالَ مُسَدَّدٌ قُلْتُ لاَ‏.‏ تَابَعَهُ جَرِيرٌ عَنْ مَنْصُورٍ فِي قَوْلِهِ لاَ‏.‏

Grade: Sahih

Chapter 146: 'Asr prayer at Abtah on the day of departure from Mina (Day of Nafr)

باب مَنْ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ بِالأَبْطَحِ

Sahih Al Bukhari 1763

Narrated `Abdul-Aziz bin Rufai

I asked Anas bin Malik, "Tell me something you have observed about the Prophet (ﷺ) concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at Mina." I said, "Where did he offer the `Asr prayer on the Day of Nafr (day of departure from Mina)?" He replied, "At Al-Abtah," and added, "You should do as your leaders do."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَخْبِرْنِي بِشَىْءٍ، عَقَلْتَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى‏.‏ قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ‏.‏ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1764

Narrated Anas bin Malik

The Prophet (ﷺ) offered the Zuhr, `Asr, Maghrib and `Isha' prayers and slept for a while at a place called Al-Mahassab and then he rode towards the Ka`ba and performed Tawaf (al-Wada`).

حَدَّثَنَا عَبْدُ الْمُتَعَالِ بْنُ طَالِبٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ قَتَادَةَ، حَدَّثَهُ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى الظُّهْرَ وَالْعَصْرَ، وَالْمَغْرِبَ وَالْعِشَاءَ، وَرَقَدَ رَقْدَةً بِالْمُحَصَّبِ، ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ‏.‏

Grade: Sahih

Chapter 147: Al-Muhassab

باب الْمُحَصَّبِ

Sahih Al Bukhari 1765

Narrated `Aisha

It (i.e. Al-Abtah) was a place where the Prophet (ﷺ) used to camp so that it might be easier for him to depart.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ إِنَّمَا كَانَ مَنْزِلٌ يَنْزِلُهُ النَّبِيُّ صلى الله عليه وسلم لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ‏.‏ يَعْنِي بِالأَبْطَحِ‏.‏

Grade: Sahih

Sahih Al Bukhari 1766

Narrated Ibn `Abbas

Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allah's Messenger (ﷺ) camped (during his Hajjat-al-Wida).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ لَيْسَ التَّحْصِيبُ بِشَىْءٍ، إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏

Grade: Sahih

Chapter 148: To camp at Dhi-Tuwa before entering Makkah and at Al-Batha’ on returning from Makkah

باب النُّزُولِ بِذِي طُوًى قَبْلَ أَنْ يَدْخُلَ مَكَّةَ، وَالنُّزُولِ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ إِذَا رَجَعَ مِنْ مَكَّةَ

Sahih Al Bukhari 1767

Narrated Nafi`

Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يَبِيتُ بِذِي طُوًى بَيْنَ الثَّنِيَّتَيْنِ، ثُمَّ يَدْخُلُ مِنَ الثَّنِيَّةِ الَّتِي بِأَعْلَى مَكَّةَ، وَكَانَ إِذَا قَدِمَ مَكَّةَ حَاجًّا أَوْ مُعْتَمِرًا لَمْ يُنِخْ نَاقَتَهُ إِلاَّ عِنْدَ باب الْمَسْجِدِ، ثُمَّ يَدْخُلُ فَيَأْتِي الرُّكْنَ الأَسْوَدَ فَيَبْدَأُ بِهِ، ثُمَّ يَطُوفُ سَبْعًا ثَلاَثًا سَعْيًا، وَأَرْبَعًا مَشْيًا، ثُمَّ يَنْصَرِفُ فَيُصَلِّي سَجْدَتَيْنِ، ثُمَّ يَنْطَلِقُ قَبْلَ أَنْ يَرْجِعَ إِلَى مَنْزِلِهِ، فَيَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَكَانَ إِذَا صَدَرَ عَنِ الْحَجِّ أَوِ الْعُمْرَةِ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ الَّتِي كَانَ النَّبِيُّ صلى الله عليه وسلم يُنِيخُ بِهَا‏.‏

Grade: Sahih

Chapter 149: Staying at Dhi-Tuwa on returning from Makkah

بَابُ مَنْ نَزَلَ بِذِي طُوًى إِذَا رَجَعَ مِنْ مَكَّةَ

Sahih Al Bukhari 1768

Narrated Khalid bin Al-Harith

'Ubaidullah was asked about Al Mahassab. 'Ubaidullah narrated: Nafi` said, 'Allah's Messengers, `Umar and Ibn `Umar camped there." Nafi` added, "Ibn `Umar used to offer the Zuhr and `Asr prayers at it (i.e. Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I don't doubt about `Isha' (i.e. he used to offer it there also), and he used to sleep there for a while. He used to say, 'The Prophet (ﷺ) used to do the same.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ سُئِلَ عُبَيْدُ اللَّهِ عَنِ الْمُحَصَّبِ، فَحَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ،، قَالَ نَزَلَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَعُمَرُ وَابْنُ عُمَرَ‏.‏ وَعَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يُصَلِّي بِهَا ـ يَعْنِي الْمُحَصَّبَ ـ الظُّهْرَ وَالْعَصْرَ ـ أَحْسِبُهُ قَالَ وَالْمَغْرِبَ‏.‏ قَالَ خَالِدٌ لاَ أَشُكُّ فِي الْعِشَاءِ، وَيَهْجَعُ هَجْعَةً، وَيَذْكُرُ ذَلِكَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Grade: Sahih

Sahih Al Bukhari 1769

Narrated Nafi'

Whenver Ibn 'Umar (May Allah be pleased with him) approached (Makkah) he used to pass the night at Dhi-Tuwa till dawn, and then he would enter Makkah. On his return, he used to pass by Dhi-Tuwa and pass the night there till dawn, and he used to say that the Prophet (ﷺ) used to do the same.

وَقَالَ مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ إِذَا أَقْبَلَ بَاتَ بِذِي طُوًى، حَتَّى إِذَا أَصْبَحَ دَخَلَ، وَإِذَا نَفَرَ مَرَّ بِذِي طُوًى وَبَاتَ بِهَا حَتَّى يُصْبِحَ، وَكَانَ يَذْكُرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَفْعَلُ ذَلِكَ‏.‏

Grade: Sahih

Chapter 150: Trading during the time of Hajj

باب التِّجَارَةِ أَيَّامَ الْمَوْسِمِ وَالْبَيْعِ فِي أَسْوَاقِ الْجَاهِلِيَّةِ

Sahih Al Bukhari 1770

Narrated Ibn ' `Abbas

Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:-- There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)

حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ عَمْرُو بْنُ دِينَارٍ قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ كَانَ ذُو الْمَجَازِ وَعُكَاظٌ مَتْجَرَ النَّاسِ فِي الْجَاهِلِيَّةِ، فَلَمَّا جَاءَ الإِسْلاَمُ كَأَنَّهُمْ كَرِهُوا ذَلِكَ حَتَّى نَزَلَتْ ‏{‏لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلاً مِنْ رَبِّكُمْ‏}‏ فِي مَوَاسِمِ الْحَجِّ‏.‏

Grade: Sahih

Chapter 151: To depart from Al-Muhassab in the night

باب الإِدْلاَجِ مِنَ الْمُحَصَّبِ

Sahih Al Bukhari 1771, 1772

Narrated `Aisha

Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will detain you." The Prophet (ﷺ) said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?" Somebody replied in the affirmative. He said, "Then depart." (Different narrators mentioned that) `Aisha said, "We set out with Allah''s Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet (ﷺ) said, "Halqa Aqra! I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah''s Apostle! I have not (done the Umra)." He replied, "Perform `Umra from Tan`im." My brother went with me and we came across the Prophet (ﷺ) in the last part of the night. He said, "Wait at such and such a place."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ حَاضَتْ صَفِيَّةُ لَيْلَةَ النَّفْرِ، فَقَالَتْ مَا أُرَانِي إِلاَّ حَابِسَتَكُمْ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَقْرَى حَلْقَى أَطَافَتْ يَوْمَ النَّحْرِ ‏"‏‏.‏ قِيلَ نَعَمْ‏.‏ قَالَ ‏"‏ فَانْفِرِي ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ وَزَادَنِي مُحَمَّدٌ حَدَّثَنَا مُحَاضِرٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَذْكُرُ إِلاَّ الْحَجَّ، فَلَمَّا قَدِمْنَا أَمَرَنَا أَنْ نَحِلَّ، فَلَمَّا كَانَتْ لَيْلَةُ النَّفْرِ حَاضَتْ صَفِيَّةُ بِنْتُ حُيَىٍّ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ حَلْقَى عَقْرَى، مَا أُرَاهَا إِلاَّ حَابِسَتَكُمْ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ كُنْتِ طُفْتِ يَوْمَ النَّحْرِ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَ ‏"‏ فَانْفِرِي ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ‏.‏ إِنِّي لَمْ أَكُنْ حَلَلْتُ‏.‏ قَالَ ‏"‏ فَاعْتَمِرِي مِنَ التَّنْعِيمِ ‏"‏‏.‏ فَخَرَجَ مَعَهَا أَخُوهَا، فَلَقِينَاهُ مُدَّلِجًا‏.‏ فَقَالَ ‏"‏ مَوْعِدُكِ مَكَانَ كَذَا وَكَذَا ‏"‏‏.‏

Grade: Sahih

Chapter 10:

باب

Sahih Al Bukhari 1885

Narrated Anas

The Prophet (ﷺ) said, "O Allah! Bestow on Medina twice the blessings You bestowed on Mecca."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، سَمِعْتُ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ اللَّهُمَّ اجْعَلْ بِالْمَدِينَةِ ضِعْفَىْ مَا جَعَلْتَ بِمَكَّةَ مِنَ الْبَرَكَةِ ‏"‏‏.‏ تَابَعَهُ عُثْمَانُ بْنُ عُمَرَ عَنْ يُونُسَ‏.‏

Grade: Sahih

Sahih Al Bukhari 1886

Narrated Anas

Whenever the Prophet (ﷺ) returned from a journey and observed the walls of Medina, he would make his Mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Medina.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ، فَنَظَرَ إِلَى جُدُرَاتِ الْمَدِينَةِ أَوْضَعَ رَاحِلَتَهُ، وَإِنْ كَانَ عَلَى دَابَّةٍ، حَرَّكَهَا مِنْ حُبِّهَا‏.‏

Grade: Sahih