He also reported Allah's Messenger ﷺ as saying, “The key of prayer is purification, saying ‘Allah is most great’ makes it a sacred state, and the salutation brings the sacred state to an end.” Abu Dawud, Tirmidhi and Darimi transmitted it, and Ibn Majah transmitted it both from 'Ali and from Abu Sa'id.

Anas said that when the Prophet (ﷺ) brought Fatima a slave whom he presented to her she was wearing a garment which did not reach her feet when she put it over her head, and did not reach her head when she covered her feet with it. Noticing her predicament, Allah's Messenger ﷺ said, “There is nothing to worry about. It is only your father and your slave.” Abu Dawud transmitted it.

Umm Salama told that once when the Prophet (ﷺ) was with her there was in the house a hermaphrodite who said to Abdallah b. Abu Umayya, Umm Salama's brother, “If Allah conquers at-Ta'if for you tomorrow, I shall lead you to the daughter of Ghailan who has four folds of fat in front and eight behind.” Thereupon the Prophet (ﷺ) said, “Do not let these people visit you.” (Bukhari and Muslim.)

Al-Miswar b. Makhrama said

‘A'isha said, “I never looked at (or, I never saw) Allah's Messenger ﷺ’s private parts.” Ibn Majah transmitted it.

Abu Umama reported the Prophet (ﷺ) as saying, “If any Muslim happens to look at a woman’s beauties and then lowers his eyes, Allah will produce for him an act of worship whose sweetness he will experience.” Ahmad transmitted it.

Al-Hasan told in mursal form that he heard Allah's Messenger ﷺ had said, “Allah curse the one who looks and the one who is looked at!” Baihaqi transmitted it in Shu'ab al-iman.

Abu Huraira reported Allah's Messenger ﷺ as saying, “A woman without a husband* must not be married till she is consulted, and a virgin must not be married till her permission is asked.” When asked how her permission was indicated he replied that it was by her saying nothing. * Ayyim. This means a woman who has no husband. It may mean a woman who has not been married, whether a virgin or not, or a woman previously married who has no husband. See n. 2. (Bukhari and Muslim.)

Ibn ‘Abbas reported the Prophet (ﷺ) as saying, “A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.” In a version he said, “A woman who has been previously married* has more right to her person than her guardian, and a virgin must be consulted, her permission consisting in her saying nothing.” In another version he said, “A woman who has been previously married has more right to her person than her guardian” and a virgin’s father must ask her permission about herself, her permission being her silence.” * Thayyib. This means a woman previously married who has no husband. In view of the context it is argued that ayyim is used above in this sense. Muslim transmitted it.

Khansa’ daughter of Khidham told that when her father married her when she had previously been married and she disapproved of that, she went to Allah's Messenger ﷺ and he revoked her marriage. A version by Ibn Majah has “the marriage [arranged by] her father.” Bukhari transmitted it.

‘A’isha said that the Prophet (ﷺ) married her when she was seven, she was brought to live with him when she was nine bringing her toys with her, and he died when she was eighteen. Muslim transmitted it.