Jabir said that when the Prophet (ﷺ) wished to relieve himself he went off where no one could see him. Abu Dawud transmitted it.

Jabir b. ‘Abdallah told that a man got up on the day of the Conquest and said, “ Messenger of Allah , I have vowed to Allah who is great and glorious that if Allah conquers Mecca at your hands I shall pray two rak'as in Jerusalem.” He replied, “Pray here.” He repeated his statement to him and he replied, “Pray here.” He again repeated it to him and he replied, “Pursue your own course, then.” Abu Dawud and Darimi transmitted it.

Ibn ‘Abbas told that the sister of ‘Uqba b. ‘Amir took a vow to perform the Pilgrimage on foot, but was unable to do so. Allah's Messenger ﷺ then said, “Allah is not in need of your sister’s walking, so let her ride and present a sacrificial camel.”* Abu Dawud and Darimi transmitted it. *Arabic budana In a version by Abu Dawud it says the Prophet (ﷺ) ordered her to ride and offer animals for sacrifice.* In another version by him the Prophet (ﷺ) said, “Allah gets no good from the affliction your sister imposes on herself, so let her perform the Pilgrimage riding and make atonement for her oath.” Abu Dawud. *Arabic hady

‘Abdallah b. Malik told that when ‘Uqba b. ‘Amir consulted the Prophet (ﷺ) about a sister of his who had vowed to perform the Pilgrimage. If barefoot and bareheaded, he said, “Command her to cover her head and to ride, and to fast three days.” Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.

Sa'id b. al-Musayyib told that there were two brothers among the Ansar who shared an inheritance and that when one of them asked the other for the portion due to him he replied, “If you ask me again for the portion due to you, all my property will be devoted to the Ka'ba.”1 ‘Umar, telling him that the Ka'ba did not need his property, ordered I him to make atonement for his oath and speak to his brother, for he had heard Allah's Messenger ﷺ say, “An oath or a vow to disobey the Lord, t or to break ties of relationship, or about something over which one has no control is not binding on you.” Abu Dawud transmitted it. 1. Fi ritaj al-ka'ba. This phrase which speaks of the door of the Ka'ba is used as a phrase for the Ka'ba itself. 2. Mirqat, iii, 570 says it means he is to speak to his brother about repeating his request.

‘Imran b. Husain told that he heard Allah's Messenger ﷺ say, “Vows are of two kinds, so if anyone vows to do an act of obedience, that is for Allah and must be fulfilled; but if anyone vows, to do an act of disobedience, that is for the devil and must not be fulfilled, but he must make atonement for it to the extent he would do in the case of an oath.”

Muhammad b. al-Muntashir told of a man who vowed to sacrifice himself if Allah rescued him from his enemy. He consulted Ibn ‘Abbas who told him to consult Masruq, and when he consulted him he replied, “Do not sacrifice yourself, for if you are a believer, you will kill a believing soul, and if you are an infidel you will hasten to hell; but buy a ram and sacrifice it for the poor, for Isaac was better than you and he was ransomed with a ram.”* He told Ibn ‘Abbas and he replied, “This is the decision I wanted to give you.” Razin transmitted it. *This agrees with the story in the Old Testament which says that Abraham was preparing to sacrifice Isaac, whereas the usual Muslim version is that it was Ishmael.

‘Abdallah b. Mas'ud reported Allah's Messenger ﷺ as saying, “The blood of a Muslim who testifies that there is no Allah but Allah and that I am Allah's Messenger ﷺ may not lawfully be shed but for one of three reasons

Ibn ‘Umar reported Allah's Messenger ﷺ as saying, “A believer will continue to find ample scope in his religion as long as he does not kill anyone unlawfully.” Bukhari transmitted it.

‘Abdallah b. Mas'ud reported Allah's Messenger ﷺ as saying, “Shedding of blood will be the first matter about which judgment will be given on the day of resurrection.” (Bukhari and Muslim.)

Al-Miqdad b. al-Aswad told that he said, “Tell me, Messenger of Allah, supposing I meet an infidel and we fight together and he strikes one of my hands with his sword and cuts it off, then flies for refuge from me to a tree and says he has submitted himself to Allah (or, in another version, says when I intend to kill him that there is no Allah but Allah), shall I kill him after he has said it?” He replied, “Do not kill him.” He protested, “But, Messenger of Allah, he cut off one of my hands.” Allah's Messenger ﷺ then replied, “Do not kill him, for if you do so, he will be in the position in which you were before you killed him, and you will be in the position in which he was before he made his testimony.”* (Bukhari and Muslim.) *i.e. he will now be one for whose killing retaliation may be demanded, and you will be one whose blood may lawfully be shed.