Hudhaifa said that when the Prophet (ﷺ) got up to pray during the night he cleansed his mouth with the tooth-stick. (Bukhari and Muslim.)

‘A’isha reported Allah's Messenger ﷺ as saying, “The testimony of a deceitful man or woman, or of one who has been flogged for transgressing the bounds set by Allah, or of one who harbours rancour against his brother, or of one suspected regarding the patrons he claims or relationship, or of one who is dependent on a family is not allowable." Tirmidhi transmitted it, saying this is a gharib tradition and that the traditions of Yazid b. Ziyad ad-Dimashqi, the transmitter, are rejected.

‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported the Prophet (ﷺ) as saying, “The testimony of a deceitful man or woman, or of an immoral man or woman, or of one who harbours rancour against his brother is not allowable," and he rejected the testimony of one who is dependent on a family. Abu Dawud transmitted it.

Abu Huraira reported Allah's Messenger ﷺ as saying, “The testimony of a nomadic Arab against a townsman is not allowable." Abu Dawud and Ibn Majah transmitted it.

‘Auf b. Malik told that the Prophet (ﷺ) gave a decision between two men and that when the one against whom the decision had been given turned away he said, “My sufficiency is Allah, and good is the Guardian." Thereupon the Prophet (ﷺ) said, “Allah most high blames for falling short, hut apply intelligence, and when a matter gets the better of you say, 'My sufficiency is Allah, and good is the Guardian’. (Al-Qur’an, 3

Bahz b. Hakim, on his father’s authority, said his grandfather told that the Prophet (ﷺ) imprisoned a man on suspicion. Abu Dawud transmitted it, and Tirmidhi and Nasa’i added that afterwards let him go.

‘Abdallah b. az-Zubair told that Allah's Messenger ﷺ gave the decision that the two adversaries should be made to sit in front of the judge. Ahmad and Abu Dawud transmitted it.

Abu Huraira reported Allah's Messenger ﷺ as saying, “If anyone believes in Allah and His Messenger, observes the prayer and fasts during Ramadan, Allah will assuredly bring him into paradise whether he has engaged in jihad in Allah’s path or remained in his land in which he was born.” On being asked whether people should not be given this good news he replied, “In paradise there are a hundred degrees which Allah has prepared for those who engage in jihad in Allah’s path, between each pair of which there is a distance like that between heaven and earth; so when you make requests of Allah ask him for Firdaus, for it is the best and highest part of paradise, above it is the throne of the Compassionate One, and from it the rivers of paradise issue.” Bukhari transmitted it.

He reported Allah's Messenger ﷺ as saying, “He who engages in jihad in Allah’s path is like him who fasts and spends the night in prayer, who assiduously recites Allah’s verses and does not slacken from fasting and prayer until he who is engaged in jihad in Allah’s path returns.” (Bukhari and Muslim.)

He reported Allah's Messenger ﷺ as saying, “Allah answers the prayer for forgiveness of him who goes out in His path, being led to do so by nothing but faith in Him and belief in His Messengers, promising to bring him back with the reward or booty he obtains, or bring him into paradise.” (Bukhari and Muslim.)